203. Torah Quran contradictions explained.
203. Torah Quran contradictions explained.
Updated.
7 April 2023 (1444 AH).
200-1. Understanding the Jewish Scripture. Part 1. The Torah Taurat.
https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture
200-2. Understanding the Jewish Scripture. Part 2. The prophets.
https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture-2
200-3. Understanding the Jewish Scripture. Part 3. The writings.
https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture-3
200-4. Forgiveness of sin in the Tanakh Gospel and Quran. Part 4.
https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture-4
201. Tanakh Jewish Bible questions and answers.
http://sites.google.com/view/islamandthequran/tanakh-jewish-bible-questions-and-answers-part-1
202. Contradictions in the Jewish Bible explained.
https://sites.google.com/view/islamandthequran/contradictions-in-the-hebrew-bible-explained
YOU ARE HERE 203. Torah Quran contradictions explained.
https://sites.google.com/view/islamandthequran/torah-quran-contradictions-explained
204. Talmud questions and answers.
https://sites.google.com/view/islamandthequran/talmud-questions-and-answers
205. The 13 pillars of Jewish faith explained by the Quran.
https://sites.google.com/view/islamandthequran/13-pillars-of-jewish-faith-explained-by-the-quran
INDEX.
Taurat Quran contradictions explained.
Torah Koran contradictions explained.
Taurat Koran contradictions explained.
1. Introduction.
Allah promised to protect the Torah Taurat and the Quran forever.
a. In Quran 2:40 and Quran 2:41 the Torah Taurat is the covenant between Allah and the Jewish people forever.
b. In Quran 2:106 is the promise that not one verse in the Torah Taurat will be abolished or forgotten by the Jewish people.
c. In Quran 4:82 is the declaration that the proof that the Quran is the truth is that it contains no contradiction.
d. In Quran 7:170 is the promise of reward to the Jewish people who observe the Torah Taurat which they inherited as their covenant with Allah in Quran 7:169 and which their fathers swore to follow in each generation forever at Mount Sinai in Quran 7:171.
e. In Quran 13:39 the Quran does not contain laws that only apply to the Jewish people in the Torah Taurat.
f. In Quran 15:9 is the promise that the Quran is protected.
g. In Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:30 is the promise that no one can change the word of Allah.
h. In Isaiah 59:21 concerning the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 is the promise that the spirit of Allah and the covenant meaning the Torah Taurat which is the word of Allah will be with the Jewish people forever in every generation meaning the word of Allah in the Torah Taurat is protected forever.
i. In Quran 4:136 Allah warns whoever has no faith in the Books of Allah has strayed far away from Allah.
2. Explain Exodus 2:16 and Quran 28:23.
Moses Musa helped 7 daughters in the Torah Taurat and Moses Musa talked to 2 daughters in the Quran.
2a. Explain Quran 28:27 and Quran 28:28.
Moses worked for a term as part of a marriage contract in the Quran which is not mentioned in the Torah Taurat.
2b. Explain the burning bush in the Torah and Quran.
3. Adam and Eve and the Serpent in the Garden of Eden in Genesis 3:1.
The rebellious serpent in Genesis 3:1 can represent a rebellious jinn in the Quran but cannot represent a fallen angel in the Christian Book of Revelation 12:9.
4. Abraham in Quran 21:60 and Abram in the Torah.
King and Pharaoh in the Quran.
King and Pharaoh in the Koran.
King and Pharaoh in the Torah.
King and Pharaoh in the Taurat.
5. Is the Allah of the Quran the Allah of the Torah in Exodus 3:14?
The Allah of the Quran is the Allah of the Torah in Exodus 3:14.
YHVH in the Quran.
YHWH in the Quran.
YHWA in the Quran.
YHVH in the Torah is the Allah of the Quran.
YHWH in the Torah is the Allah of the Quran.
YHWA in the Torah is the Allah of the Quran.
YHVH in the Koran.
YHWH in the Koran.
YHWA in the Koran.
YHVH in the Torah is the Allah of the Koran.
YHWH in the Torah is the Allah of the Koran.
YHWA in the Torah is the Allah of the Koran.
"I AM" is not the name of Allah.
"I AM WHO I AM" is not the name of Allah..
"I AM THAT I AM" is not the name of Allah.
6. Moses in Quran 7:117 and Aaron in Exodus 7:9.
7. Explain Deuteronomy 3:7.
8. Explain Deuteronomy 21:18 - 21:21.
Explain Deuteronomy 21:18
Explain Deuteronomy 21:19
Explain Deuteronomy 21:20
Explain Deuteronomy 21:21.
Explain the punishment of death for a stubborn and rebellious Hebrew son.
9. Explain 2 Kings 4:34.
10. Explain Quran 17:4 and the Torah Taurat.
11. Explain Quran 2:230 and Deuteronomy 24:1 - 24:4.
12. Explain the sins of the prophets in Tanakh and Quran.
1. Prophet Noah Nuh.
2. Prophet Ishmael Ismail.
3. Prophet Muhammad.
4. Prophet Lot Lut.
5. Prophet Moses Musa.
6. Prophet Aaron Harun.
7. Prophet David Dawud.
8. Prophet Solomon Sulaiman.
13. Explain prophetess in Tanakh and Quran.
14. Explain Allah said “take your only son Isaac Ishaq and sacrifice him”
1. Introduction.
Allah promised to protect the Torah Taurat and the Quran forever.
a. In Quran 2:40 and Quran 2:41 the Torah Taurat is the covenant between Allah and the Jewish people forever.
Quran 2:40 Koran 2:40 O Children of Israel (the Jews, the Hebrews), remember My (Allah’s) favour which I (Allah) put on you (in the Torah covenant in Deuteronomy 31:9, Deuteronomy 4:13, Deuteronomy 28:69, Deuteronomy 4:31, Deuteronomy 7:9-7:12 commanding that no one shall add or subtract from the Torah in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible and forever in Deuteronomy 5:10, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, Psalm 111:9, Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17-5:20 and Quran 2:40)? Fulfill My covenant (in the Torah) and I (Allah) will fulfill your covenant (in the Torah) and fear (no one but) Me (Allah. A false prophet will believe the word of Allah has changed in Deuteronomy 13:2-13:4 and 1 Kings 13:14-1 Kings 13:24. Paul is a false prophet because he teaches the word of Allah in the Torah changed in Romans chapter 7 and teaches new words that cannot be found in the Torah. Muhammad is a true prophet because he confirms Allah orders Jews to follow the Torah Taurat in Quran 2:40 and Jews be protected as “the people of the book.” Jews who follow their book and also believe the Quran are promised a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever).
Note 1. The covenant agreement between Allah and the children of Israel is the Torah Taurat forever.
Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."
Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.
Note 2. The Quran confirms what is with the Jewish people in the Torah Taurat as proof that the Quran is not an invented story.
Note 3. The Quran summarises and confirms and explains in a few verses the lesson Allah is teaching in the Torah Taurat.
b. In Quran 2:106 is the promise that not one verse in the Torah Taurat will be abolished or forgotten by the Jewish people.
Quran 2:106 Koran 2:106 (Allah says in 1 Samuel 15:29 Allah does not change His mind promises covenants agreements because only humans change their mind promises covenants agreements so the Jews asked Prophet Muhammad about the Torah and the Quran. Allah reveals) We (Allah) do not abolish a verse (in the Torah for the Jewish people) or let it be forgotten (by the Jewish people until the Day of Judgement as Allah promised in Quran 2:40 - 2:41, Quran 2:62, Quran 3:113 - 3:115, Quran 5:69, Exodus 2:24, Leviticus 26:4 - 26:45, Deuteronomy 4:2, Deuteronomy 4:31, Deuteronomy 5:10, Deuteronomy 7:7 - 7:8, Deuteronomy 12:1, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, 2 King 13:23, Psalm 19:8 - 19:12 in Jewish Tanakh or Psalm 19:7 - 19:11 in Christian Old Testament Bible, Psalm 111:7 - 111:9, Hosea 3:4 - 3:5, Daniel 12:2, Isaiah 59:21 is the promise to the Jewish people mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17 - 5:20). We (Allah) bring (to the Muslims in the Quran) something better than it or similar to it (confirming the Torah which is in the hands of the Jewish people until the Day of Judgement in Quran 2:40 - 2:41 and explaining the story of Jesus which is in the four reports that are in the hands of the Christian people until the Day of Judgement in Quran 5:46 - 5:47 and Allah told the Jewish people to observe the Torah Taurat and told the Christians to observe the Gospel Injil in Quran 5:68. Allah reminded the Jewish people in the Quran to observe the Sabbath and confirmed Prophet Ezra is a human servant of Allah like every human is a willing or unwilling servant of Allah. Allah reminded the Christian people in the Quran that Prophet Jesus is a human servant of Allah like every human is a willing or unwilling servant of Allah). Do you not know that Allah is capable of everything? (including protecting the Jewish Scriptures that are with the Jewish people until the Day of Judgement as shown in the story of the vision dream of the sacrifice of the son of Prophet Abraham Ibrahim in Quran chapter 37 where Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq and leaves no other blessings in the story of the sacrifice and this famous vision dream is remembered in the next chapter Quran chapter 38 where Allah blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq with the vision dream in Quran 38:45 – 38:47 and shows in the next verse that Prophet Ishmael Ismail was not the son in the vision dream and Prophet Ishmael Ismail was not living with his father during the vision dream by blessing Prophet Ishmael Ismail without his father and without the blessing of the vision dream in Quran 38:48. This is confirmed in Quran 12:6 and in Torah Genesis 22:2 “And Allah said: Take now your son, your only son” who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert, “whom you love” Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son and reminding him of his love for these sons, “even” namely, that is “Isaac Ishaq and go into the land of Moriah” today in the Temple and Al-Aqsa mosque area in Jerusalem Al-Quds in Israel and Palestine; “and offer him there for a burnt-offering on one of the mountains which I Allah will tell you of.” The proof Allah is real is the Quran confirming the Torah Taurat is correct in Quran 2:41 “And believe in what I Allah have revealed” in the Quran “that confirms what you already have” in the Torah Taurat and in Quran 3:93 “… Bring the Torah Taurat here and recite it as evidence if what you say is true" and in Quran 5:43 “How is it that they come to you for judgment when they have the Torah Taurat in which Allah has already revealed to them judgment …” and Quran 5:68 “… You the Jewish people have nothing until you observe the Torah Taurat …” as explained in this video https://www.youtube.com/watch?v=kQ3o3ybc-KA so hold tightly to what Allah is teaching in the Quran and beware of stories which contradict the Books of Allah. Allah explains the story of Jesus which is in the hands of the Christian people by explaining in the Quran what the human eye could not see without adding anything to the story in the Gospel of what the human eye saw in the story of Prophet Jesus Isa in Quran 3:144 see Quran 5:75, Quran 4:157, Quran 4:158 see Quran 39:42, Quran 5:75 see Quran 3:144, Quran 5:117 see Quran 7:6, Quran 7:6 see Quran 5:117, Quran 21:95 see Quran 23:99 – 23:100, Quran 33:40 see Gospel of Jesus Isa by Mark 13:5 – 13:6, 13:21 – 13:22 and Quran 39:42 see Quran 4:158. In Quran 3:144 and Quran 5:75 see “passed away” in the Quran always means died see in Quran 2:134 and Quran 2:141 and Quran 7:38 and Quran 13:30 and Quran 41:25 and Quran 46:17. The Quran gives humans freedom to find their religion).
Note 1. In Quran 2:106 Allah says the Quran is similar to what is with the Jewish people or better and this is explained in Quran 13:39 where Allah does not include in the Quran some laws that are binding only on the Jewish people.
c. In Quran 4:82 is the declaration that the proof that the Quran is the truth is that it contains no contradiction.
Quran 4:82 Koran 4:82 Do they not think about the Quran (and where it came from)? Had it (the Quran) been (revealed) from someone other than Allah surely they would have found in it (the Quran) much contradiction (within it and between it and the Torah Taurat and the Gospel Injil. The Quran confirms the Tanakh Jewish Scripture is correct and the Quran explains the story of Jesus in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John).
d. In Quran 7:170 is the promise of reward to the Jewish people who observe the Torah Taurat which they inherited as their covenant with Allah in Quran 7:169 and which their fathers swore to follow in each generation forever at Mount Sinai in Quran 7:171.
Quran 7:170 Koran 7:170 (Quran 7:169 is the covenant agreement between Allah and the Jewish people in each generation. Quran 7:170 is the reward for obeying the covenant agreement. Quran 7:171 is the pledge at Mount Sinai Horeb between Allah and the Hebrew people to keep the covenant agreement forever in each generation. In Quran 7:169 the Jewish people have a covenant agreement with Allah to follow the Torah Taurat forever which is confirmed in Torah Deuteronomy 4:31, Torah Deuteronomy 7:7-7:8, Torah Exodus 2:24, Torah Leviticus 26:44-26:45, Jewish Bible 2 King 13:23, Jewish Bible Hosea 3:4-3:5, Jewish Bible Zephaniah 3:12-3:13 and Jewish Bible Jeremiah 31:35-31:37. In Quran 7:170 the Jewish people who obey the Torah Taurat are rewarded in Torah Deuteronomy 4:31, Torah Deuteronomy 5:10, Psalm 19:12, Daniel 12:2, Quran 2:62, Quran 3:113 - 3:115, Quran 4:123 and Quran 5:69. In Quran 7:171 and the Jewish Talmud and Quran 2:63 Mount Sinai Horeb was held above the heads of the Hebrew people when they promised to follow the Torah Taurat forever meaning Allah protects the Torah Taurat because Allah has commanded the Torah Taurat be followed for 100,000 years which is the thousandth generation if each generation of the children of Israel lived for 100 years in Torah Deuteronomy 5:10 meaning forever in Torah Deuteronomy 29:28 in a Jewish Bible or Torah Deuteronomy 29:29 in a Christian Bible. For the Jewish people mentioned in Isaiah 36:11 and Isaiah 36:13 the Torah is protected by Allah forever in Isaiah 59:21 like the promise that the Torah is protected forever by Allah for the Jewish people in Gospel of Matthew 5:17-5:20 because the Torah Taurat is the covenant agreement between Allah and the Jewish people forever in Quran 2:40 as proof that Allah does not change His word and His promises and His covenant agreements. Every prophet after Prophet Moses Musa including Prophet Jesus Isa and Prophet Muhammad reminded the Jewish people to follow the Torah Taurat and here in Quran 7:170 it is revealed). And those (of the Jewish people) who hold fast to the Book (the Torah Taurat which every prophet after Prophet Moses Musa including Prophet Jesus Isa and Prophet Muhammad reminded the Jewish people to follow as shown in Quran 2:40-2:41 “And believe in what I Allah have revealed in the Quran that confirms what you the Jewish people already have in the Torah Taurat” meaning believe the Quran is the truth because it confirms what is with the Jewish people in the Torah Taurat so that the stone idol worshippers in Makkah can also know that the Quran is the truth and Quran 3:93 “... Bring the Torah Taurat here and recite it to me as evidence if what you say is true” meaning the Torah Taurat is the truth and Quran 5:43 “How is it that they the Jewish people come to you Prophet Muhammad for judgment when they have the Torah Taurat in which Allah has already revealed to them judgment …” meaning Allah protects the Torah Taurat because Allah orders the Jewish people to follow it and Quran 5:68 “ … You the Jewish people have nothing until you observe the Torah Taurat …” meaning Allah protects the Torah Taurat because Allah orders the Jewish people to observe it and Quran 5:48 “For each community of Jews, Christians and Muslims Allah has appointed a divine law and a way to Allah. If Allah willed Allah could have made you Jews and Christians and Muslims one community. But Allah tests you Jews and Christians and Muslims by what Allah has given you in the Torah Taurat and the Gospel Injil and the Quran to show who is best in behaviour. So strive for all that is good. To Allah you shall all return and Allah shall then inform you in the Hereafter about the correctness of the religious matters in which you the Jews, the Christians and the Muslims argue among each other” meaning Allah protects the Torah Taurat because Allah orders the Jewish people to follow it until they return to Allah on the Day of Judgement), and establish the prayer, indeed, We (Allah) do not let go to waste the reward (in the hereafter) of the reformers (meaning the reward to the Jewish people in Quran 3:113 - 3:115 who do good deeds for Allah that improve the life and behaviour of the people on the earth. Reformer has the same meaning in Quran 28:19 “... Prophet Moses Musa, Are you going to kill me like you killed the other person yesterday? Do you want nothing but to be a tyrant in the land by killing people? Do you not want to be a reformer who improves the life and behaviour of the people on the earth?” Jews like Quran 3:113-3:115 and Christians like Quran 5:82-5:85 who follow their Book in Quran 5:68 and also believe the Quran will receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39).
Note 1. The Jews are told to follow their Book meaning the Jews have the Torah Taurat which is their covenant agreement with Allah.
e. In Quran 13:39 the Quran does not contain laws that only apply to the Jewish people in the Torah Taurat.
Quran 13:39 Koran 13:39 (In 1 Samuel 15:29 Allah does not change His mind promises covenants agreements because only humans change their mind promises covenants agreements so the Jews asked Prophet Muhammad about the Torah and the Quran. Allah revealed that Allah confirms His covenant with the Jewish people in Quran 2:40-2:41 which is the Torah Taurat until the Day of Judgement as Allah promised in Quran 2:40-2:41, Quran 2:62, Quran 3:113 - 3:115, Quran 5:69, Exodus 2:24, Leviticus 26:44-26:45, Deuteronomy 4:2, Deuteronomy 4:31, Deuteronomy 5:10, Deuteronomy 7:7-7:8, Deuteronomy 12:1, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, 2 King 13:23, Psalm 19:8-19:12 in Jewish Tanakh or Psalm 19:7-19:11 in Christian Old Testament Bible, Psalm 111:7 - 111:9, Hosea 3:4-3:5, Daniel 12:2, Isaiah 59:21 is the promise to the Jewish people mentioned in Isaiah 36:11, Isaiah 36:13 and Gospel of Matthew 5:17-5:20 and Allah revealed that) Allah eliminates (from the Quran the laws which are only binding on the Jewish people such as the Sabbath Day) and confirms what He (Allah) wills (in the Quran which confirms the Torah which is in the hands of the Jewish people until the Day of Judgement in Quran 2:40-2:41 and explaining the story of Jesus which is in the four reports that are in the hands of the Christian people until the Day of Judgement in Quran 5:46-5:47 and Allah told the Jewish people to observe the Torah Taurat and told the Christians to observe the Gospel Injil in Quran 5:68. Allah reminded the Jewish people in the Quran to observe the Sabbath and confirmed Prophet Ezra is a human servant of Allah like every human is a willing or unwilling servant of Allah. Allah reminded the Christian people in the Quran that Prophet Jesus is a human servant of Allah like every human is a willing or unwilling servant of Allah) and with Him (Allah) is the Mother of the Book (the Preserved Tablet, Al-Lauh al-Mahfuz which contains the basis of each Scripture as Allah intended in the Torah Taurat for the Jews and the four reports about Jesus Isa in the Gospel of Jesus Isa by Mark, Matthew, Luke and John which are with the Christians and the Quran which is with the Muslims as explained in Quran 2:106, Quran 5:48 and Quran 7:170. Allah protects the Jewish Scriptures that are with the Jewish people until the Day of Judgement as shown in the story of the vision dream of the sacrifice of the son of Prophet Abraham Ibrahim in Quran chapter 37 where Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq and leaves no other blessings in the story of the sacrifice and this famous vision dream is remembered in the next chapter Quran chapter 38 where Allah blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq with the vision dream in Quran 38:45 – 38:47 and shows in the next verse that Prophet Ishmael Ismail was not the son in the vision dream and Prophet Ishmael Ismail was not living with his father during the vision dream by blessing Prophet Ishmael Ismail without his father and without the blessing of the vision dream in Quran 38:48. This is confirmed in Quran 12:6 and in Torah Genesis 22:2 “And Allah said: Take now your son, your only son” who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert, “whom you love” Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son and reminding him of his love for these sons, “even” namely, that is “Isaac Ishaq and go into the land of Moriah” today in the Temple and Al-Aqsa mosque area in Jerusalem Al-Quds in Israel and Palestine; “and offer him there for a burnt-offering on one of the mountains which I Allah will tell you of.” The proof Allah is real is the Quran confirming the Torah Taurat is correct in Quran 2:41 “And believe in what I Allah have revealed” in the Quran “that confirms what you already have” in the Torah Taurat and in Quran 3:93 “… Bring the Torah Taurat here and recite it as evidence if what you say is true" and in Quran 5:43 “How is it that they come to you for judgment when they have the Torah Taurat in which Allah has already revealed to them judgment …” and Quran 5:68 “… You the Jewish people have nothing until you observe the Torah Taurat …” as explained in this video https://www.youtube.com/watch?v=kQ3o3ybc-KA so hold tightly to what Allah is teaching in the Quran and beware of stories which contradict the Books of Allah. Allah explains the story of Jesus which is in the hands of the Christian people by explaining in the Quran what the human eye could not see without adding anything to the story in the Gospel of what the human eye saw in the story of Prophet Jesus Isa in Quran 3:144 see Quran 5:75, Quran 4:157, Quran 4:158 see Quran 39:42, Quran 5:75 see Quran 3:144, Quran 5:117 see Quran 7:6, Quran 7:6 see Quran 5:117, Quran 21:95 see Quran 23:99 – 23:100, Quran 33:40 see Gospel of Jesus Isa by Mark 13:5 – 13:6, 13:21 – 13:22 and Quran 39:42 see Quran 4:158. In Quran 3:144 and Quran 5:75 see “passed away” in the Quran always means died see in Quran 2:134 and Quran 2:141 and Quran 7:38 and Quran 13:30 and Quran 41:25 and Quran 46:17. The Quran gives humans freedom to find their religion).
Note 1. In Quran 2:106 Allah says the Quran is similar to what is with the Jewish people or better and this is explained in Quran 13:39 where Allah does not include in the Quran some laws that are binding only on the Jewish people.
f. In Quran 15:9 is the promise that the Quran is protected.
Quran 15:9 Koran 15:9 We (Allah) have sent down the reminder (of Allah in the Quran) and We (Allah) shall guard it (to prevent addition and subtraction in the Quran like the promise to protect the Torah Taurat in Deuteronomy 4:2 and Deuteronomy 13:1 by the command of Allah that the Torah Taurat be followed for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 for the children of Israel. For the Jewish people mentioned in Isaiah 36:11 and Isaiah 36:13 the Torah is protected by Allah forever in Isaiah 59:21 like the promise that the Torah is protected forever by Allah for the Jewish people in Gospel of Matthew 5:17 - 5:20 because the Torah is the covenant agreement between Allah and the Jewish people forever in Quran 2:40 as proof that Allah does not change His word and His promises and His covenant agreements).
Note 1. The word of Allah is protected as proof Allah is real.
Note 2. If the word of Allah was not protected then there would be no proof that Allah and His books were real.
Note 3. The word of Allah is protected as proof Allah is real so that humans can believe the promise of life after death..
Note 4. The proof Allah is real is the Quran confirming the Tanakh Jewish Scripture and explaining the story of Prophet Jesus Isa in the Gospel Injil so that humans can believe the promise of life after death.
g. In Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:30 is the promise that no one can change the word of Allah.
Quran 6:34 Koran 6:34 “… no one can change the words of Allah …”
Quran 6:115 Koran 6:115 The Word of your Lord (Allah) is fulfilled in truth and justice. No one can change His (Allah’s) Words. He (Allah) hears and knows (all things).
Quran 10:64 Koran 10:64 “…There is no change in the Words of Allah…”
Quran 18:27 Koran 18:27 And recite (Prophet Muhammad) what has been revealed to you of the Book (the Quran) of your Lord (Allah). No one can change His (Allah’s) Words and you will find no refuge (in the hereafter) other than with Him (Allah).
Quran 30:30 Koran 30:30 So direct yourself (Prophet Muhammad) towards the true (“upright”) nature (“fitra”) of religion (the belief in one creator) for which He (Allah who is the one and only creator) has created (religion for) humans. No one can alter what Allah has created (in religion, in the Torah Taurat, the Gospel Injil and the Koran Quran). That is the right religion (belief), but most people do not know (this).
h. In Isaiah 59:21 concerning the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 is the promise that the spirit of Allah and the covenant meaning the Torah Taurat which is the word of Allah will be with the Jewish people forever in every generation meaning the word of Allah in the Torah Taurat is protected forever.
Isaiah 59:21 And as for Me (Allah), this is My covenant with them (the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13), said the LORD; My spirit that is on you (the Jewish people), and My words (the Torah) which I (Allah) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.
Note 1. The promise of Allah that the Torah Taurat is protected forever.
Isaiah 36:11 (The two parties met outside the walls of Jerusalem) Then Eliakim and Shebna and Joah (the representatives of Hezekiah the King of Judah) said to Rabshakeh (the officer representing Sennacherib the King of Assyria): 'Please speak to (us) your servants in the Aramaic language, for we understand it; and do not speak to us in the Jews' language (of Hebrew), (in case it is heard) in the ears of the (Jewish) people that are on the wall (surrounding Jerusalem).
Note 1. The word Jew is used by Prophet Isaiah meaning the promise of Allah in Isaiah 59:21 that the Torah Taurat is protected forever is to the Jewish people.
Note 2. See the future of the Jewish people explained in Isaiah 53.
https://sites.google.com/view/islamandthequran/isaiah-53-explained
Isaiah 36:12 But Rabshakeh (the officer representing Sennacherib the King of Assyria) said: 'Has my master (the King of Assyria) sent me to your master (the King of Judah), and to you (the representatives of the King of Judah), to speak these words? Has he (the King of Assyria) not sent me to (speak to) the (Hebrew) men that sit on the wall (surrounding Jerusalem, and speak these words in Hebrew to them warning that our Army will blockade Jerusalem and that they will have) to eat their own dung and to drink their own urine with you (if you do not give Jerusalem to us)?'
Isaiah 36:13 Then Rabshakeh (the officer representing the King of Assyria) stood, and cried with a loud voice in the Jews' language (of Hebrew to the men on the wall surrounding Jerusalem), and said: “Hear the words of the great king, the king of Assyria.
Note 1. The word Jew is used by Prophet Isaiah meaning the promise of Allah in Isaiah 59:21 that the Torah Taurat is protected forever is to the Jewish people.
Note 2. See the future of the Jewish people explained in Isaiah 53.
https://sites.google.com/view/islamandthequran/isaiah-53-explained
i. In Quran 4:136 Allah warns whoever has no faith in the Books of Allah has strayed far away from Allah.
Quran 4:136 Koran 4:136 “... and whoever has no faith in … His (Allah’s) Books, … then he has strayed far away (from Allah).
See Allah protects the Quran, Gospel Injil and the Torah Taurat as proof Allah is real.
https://sites.google.com/view/islamandthequran/allah-protects-the-taurat-injil-and-quran
2. Explain Exodus 2:16 and Quran 28:23.
Moses Musa helped 7 daughters in the Torah Taurat and Moses Musa talked to 2 daughters in the Quran explained.
In the Torah Taurat Jethro Reuel (known as Shoaib, Shuaib, Shuʿayb in the Quran) the priest of Midian had seven daughters whom Moses Musa assisted but in Quran chapter 28 only two daughters are mentioned.
The Torah Taurat and Quran confirm each other in the following way.
In the Torah Taurat there were 7 daughters at the well and in the Quran Moses Musa talked with 2 of those daughters.
Exodus 2:16 Now the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father's flock
Note 1. In the Torah Taurat there were 7 daughters at the well.
Exodus 2:17 And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
Quran 28:23 Koran 28:23 And when he (Prophet Moses Musa) came to the water (well) of Midian he found there many men watering (their animals) and separated from them he found two women keeping back (their animals). He asked (the women), “What is your problem?” They said, “We cannot give water (to our animals) until the shepherds take away (their animals) from the water and our father is an old man (so only we women are able to do this work).”
Note 1. In the Quran Moses talked with 2 of the daughters at the well who were keeping their animals back.
Note 2. The reason the Quran is telling us about two of these daughters is explained in Quran 28:27.
Quran 28:27 Koran 28:27 He (Prophet Jethro Reuel Shoaib) said, "I intend to marry one of these two daughters of mine to you (Prophet Moses Musa) on the condition that you work for me for eight years. However if you complete ten years it shall be your choice because I do not intend to make it hard for you. Allah willing you shall find me to be righteous."
Note 1. The Quran summarises and confirms and explains in a few verses the lesson Allah is teaching in the Torah Taurat and in this way the Torah Taurat and Quran explain and confirm each other.
2a. Explain Quran 28:27 and Quran 28:28.
Moses worked for a term as part of a marriage contract in the Quran which is not mentioned in the Torah Taurat.
In Quran 28:27 and Quran 28:28 the term of work for marriage in the time of Moses does not contradict the Torah.
1. Jacob made a marriage contract with Laban to marry his daughter for a term of work in Genesis 29:18 showing that a term of work was an accepted path to marriage and the Quran tells us that it was the same in the time of Moses.
2. No term is mentioned in one book does not mean no term existed as explained in 1.
3. The mention of a term in one book and not in another book is not a contradiction as explained in 1.
4. The Torah is true and the Quran is true meaning both contain additional information which do not contradict as explained in 1.
The Torah says Jacob made a marriage contract with Laban to marry his daughter for a term of work meaning Genesis 29:18 shows that a term of work was an accepted path to marriage and the Quran tells us that it was the same in the time of Moses.
How did Moses marry?
Moses worked for Jethro meaning they agreed on a term of work as part of the marriage contract which was a normal way to marry at that time but it does not mean it was the only path to marriage as shown by Abraham and Sarah and others.
Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”
Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.
2b. Explain the burning bush in the Torah and Quran.
The Torah explains a burning bush when Moses was looking after the animals of Jethro and the Quran explains a burning bush when Moses was with his family.
In Exodus 4:18 Moses asks Jethro to let him go (so that his term is completed and) so that Moses can return to Egypt.
In Exodus 4:20 Moses is with his family and Moses returns to Egypt.
In Exodus 4:21 when Moses is travelling with his family in Exodus 4:20 Allah tells Moses what to do when he goes back to Egypt.
Quran 28:29 Koran 28:29 So when Prophet Moses Musa had completed the term (in Exodus 4:18) and was travelling with his family (in Exodus 4:20), he saw in the distance a fire and said to his family, “Stay here. I see in the distance a fire. Maybe I shall bring you news (in Exodus 4:21) from there or a flame so that you may warm yourselves.”
Quran 28:29 shows that when Prophet Moses Musa was returning to Egypt with his family in Exodus 4:20 he had a meeting with Allah in Exodus 4:21 which was like his first meeting with Allah when he was looking after the animals of Jethro in Exodus 3:1.
In Exodus 4:20 Moses is with his family and Moses returns to Egypt.
When Moses is travelling with his family in Exodus 4:20 Allah tells Moses what to do when he goes back to Egypt in Exodus 4:21.
This means while he is with his family he speaks again with Allah.
How did Moses speak again with Allah?
The Quran says Moses saw a fire (like he saw a fire before) and Exodus 4:21 says Allah told Moses what to do when he goes back to Egypt meaning Allah is confirming what Allah told Moses in their first meeting.
Quran 5:43 Koran 5:43 How is it that they (the Jews) come to you (Prophet Muhammad) for judgement when they have the Torah Taurat in which Allah has already revealed to them judgement …”
Note 1. Allah tells the Jews to follow the Torah meaning the Jews have the Torah and no one changed it.
3. Adam and Eve and the Serpent in the Garden of Eden in Genesis 3:1.
The Serpent in Genesis 3:1 can be a rebellious jinn in the Quran but cannot be a fallen angel in the Christian Book of Revelation 12:9.
In the story of Adam and Eve the serpent cannot represent a rebellious angel in the Tanakh Jewish scripture.
The serpent in Genesis 3:1 can represent a rebellious jinn in the Quran but cannot represent a fallen angel in the Christian Book of Revelation 12:9.
In Islam and Judaism angels are created to follow the commands of Allah meaning angels cannot disobey or rebel against Allah meaning all teachings about fallen angels or rebellious angels contradict or misunderstand the teachings in the Torah.
The rebellious serpent in Genesis 3:1 is a visual representation of an invisible rebellious jinn in the Quran.
In the Quran Iblis is the name of the jinn who becomes known as “Satan” meaning “adversary” in Tanakh Jewish scripture.
Satan means "adversary" or "opposer" in Tanakh Jewish scripture and can be an earthly or heavenly creature.
“Satan” means to obstruct or oppose.
“The Satan” can be an earthly or heavenly creature.
A. Satan meaning adversary is a human enemy during a time of war in 1 Kings 5:18 in Tanakh or 1 Kings 5:4 in Christian bible..
B. Satan meaning adversary is a human traitor in 1 Samuel 29:4.
C. Satan meaning adversary is a human opponent in 2 Samuel 19:23.
D. Satan meaning adversary is a human accuser who talks to a judge in Psalm 109:6.
E. Satan meaning adversary is an angel opposer sent by Allah to stop Balaam from going to curse Israel in Numbers 22:22.
F. Satan meaning adversary is an angel in the heavenly council who reports the affairs of humans to Allah and is allowed by Allah to test the faith of Job without harming Job in Job 1:6-1:12.
G. Satan meaning adversary is an angel accuser in the heavenly council who talks to Allah accusing humans of sin in Zechariah 3:1.
H. Satan meaning adversary is an angel who tests the righteousness of humans by provoking them to act against the commandments of Allah in 1 Chronicles 21:1 exactly according to what Allah commanded in 2 Samuel 24:1.
i. Satan meaning adversary is an angel accuser in the heavenly council who is the prosecutor accusing humans of sin even when Allah tells Satan that Job is righteous meaning Job has no sin in the sight of Allah in Job 2:3-2:5.
In Islam and Judaism angels are created to follow the commands of Allah meaning angels cannot disobey or rebel against Allah meaning all teachings about fallen angels or rebellious angels contradict or misunderstand the teachings in the Torah.
The rebellious serpent in Genesis 3:1 is a visual representation of an invisible rebellious jinn in the Quran.
In Tanakh Jewish scripture and in the Quran Satan is not a fallen angel meaning Satan is not an angel who rebelled against Allah.
In Tanakh Jewish scripture “the Serpent” in the Garden of Eden is a “rebellious Jinn” in the Quran.
When Adam named all the creatures in the field in Genesis 2:19 and Genesis 2:20 he named the most cunning creature with the word “serpent” because a human cannot know when they will see a snake which is dangerous to them and in the same way a human cannot know when sin will come to test the righteousness of a human.
In the Tanakh Jewish scripture the serpent is a visual representation of the characteristics of sin and these same characteristics in the Quran which include intelligence and the ability to speak to humans is described as an invisible enemy to humans created from fire in the form of an invisible rebellious Jinn.
In the same way as a snake is a symbol of danger for humans in the Tanakh Jewish scripture so to is fire in the form of a jinn a symbol for danger for humans in the Quran.
Not all snakes are dangerous in the Tanakh in the same way as not all jinn are rebellious to Allah in the Quran.
In Tanakh sin is like a snake representing danger which can appear at any time in the same way as in the Quran sin is like an invisible rebellious jinn representing danger that can come at any time.
In the Tanakh Jewish scripture Satan is not an angel who rebelled against Allah.
Angel means messenger (of Allah).
In Judaism angels do not rebel against Allah because angels were created by Allah to do the will of Allah inside the creation meaning angels were not created with a will that can be changed to rebel against Allah.
Adam and Eve and the Serpent in the Garden of Eden in Genesis 3:1.
In the story of Adam and Eve the serpent is not an angel in the Tanakh Jewish scripture.
The Serpent in Genesis 3:1 can be a rebellious jinn in the Quran but cannot be a fallen angel in the Christian Book of Revelation 12:9.
In Islam and Judaism angels are created to follow the commands of Allah meaning angels cannot disobey or rebel against Allah meaning all teachings about fallen angels or rebellious angels contradict or misunderstand the teachings in the Torah.
The rebellious serpent in Genesis 3:1 is a visual representation of an invisible rebellious jinn in the Quran.
In the Quran Iblis is the name of the jinn who becomes known as “Satan” meaning “adversary” in Tanakh Jewish scripture.
Satan means "adversary" or "opposer" in Tanakh Jewish scripture and can be an earthly or heavenly creature.
“Satan” means to obstruct or oppose.
“The Satan” can be an earthly or heavenly creature.
Genesis 2:19 And out of the ground the LORD Allah formed every beast of the field, and every fowl of the air; and brought them to the man (Adam) to see what he would call them; and whatsoever the man would call every living creature, that was to be its name.
Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allah.
Genesis 2:20 And the man gave names to all cattle, and to the fowl of the air, and to every creature of the field; but for Adam there was not found a help mate for him.
Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allah.
Genesis 3:1 Now the serpent was more subtle than any beast of the field which the LORD Allah had made. And he said to the woman: 'Has Allah said: You shall not eat of any tree of the garden?
Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allah.
Genesis 3:13 And the LORD Allah said to the woman (Eve): 'What is this you have done?' And the woman said: 'The serpent deceived me, and I did eat.'
Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allah.
Genesis 3:14 And the LORD Allah said to the serpent: 'Because you have done this, cursed are you from among all cattle, and from among all creatures of the field; on your belly shall you go, and dust you shall eat all the days of your life.
Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allah.
Note 2. The serpent was punished with the decree that it will travel on its belly and eat dust meaning it will have no legs and it will not use its mouth to talk but instead it will eat what is on the ground which is in the dust.
Note 3. Allah does everything in the creation through angels because the creation cannot exist in the presence of Allah as explained in 1 Kings 19:11 where a mountain crumbled in Allah’s presence and because Allah is invisible as explained in 1 Kings 19:11-19:13.
The serpent is not an angel because the purpose of angels is to be the connection between Allah and His creation.
If angels had free will to rebel against Allah then angels would be like humans meaning some angels would obey Allah and some angels would disobey Allah.
In Judaism and Islam the angels of Allah meaning the holy spirits of Allah always obey Allah meaning angels never rebel against Allah meaning there is no concept of fallen angels in Judaism and Islam.
Note 4. The Book of Enoch is not accepted as canonical (sacred) or inspired in main-stream Judaism and main-stream Christianity and in Islam.
See https://en.wikipedia.org/wiki/Book_of_Enoch#Canonicity
The book of Enoch claims the Nephilims are fallen angels.
The Nephilim are explained in the Torah and they are not fallen angels.
See Genesis 6:1-6:5 explained.
https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture
Genesis 3:15 And I (Allah) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to Allah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).
Note 1. The story of hostility between humans and snakes is a reminder for humans to avoid sin every time they see a snake.
Note 2. A human cannot know when they will see a snake and in the same way a human cannot know when sin will come to test the righteousness of a human.
Note 3. The lesson of this story is beware of sin in the same way as you would beware of a snake.
Note 4. The lesson of this story is humans can overcome sin by repenting to Allah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8.
Note 5. In Genesis 1:28 Allah blessed Adam and Eve meaning Allah forgave their sin and Allah told Adam and Eve to have children and to be the caretakers of every living thing on the earth in Genesis 1:28 and to be caretakers over all the earth in Genesis 1:26.
Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where Allah blesses Adam and Eve in Genesis 1:28 and in the following chapters Allah gave more details about Adam and Eve which teach humans how Allah forgives sin meaning anyone who is blessed by Allah like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to Allah and returning to good behaviour and this is confirmed by every prophet of Allah in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."
Note 1. Righteousness is not the killing of a snake but is the repenting to Allah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8
Note 2. In Genesis 1:28 Allah blessed Adam and Eve meaning Allah forgave their sin and Allah told Adam and Eve to have children and to be the caretakers of every living thing on the earth in Genesis 1:28 and to be caretakers over all the earth in Genesis 1:26.
In the Tanakh Jewish scripture Angels do not rebel against Allah.
Allah does everything in the creation through angels because the creation cannot exist in the presence of Allah as Allah explained in 1 Kings 19:11 where a mountain crumbled in His (actual and real) presence (as compared to being in Allah'spresence when Allah'spresence is represented by an angel of Allah) and because Allah is invisible as Allah explained in 1 Kings 19:11-19:13.
This means all sights and sounds of Allah come into the creation through the angels of Allah.
Whenever Allah is speaking an angel is usually present before or during or after that event.
For example when the voice of Allah came from the burning bush an angel was present.
The purpose of angels is for angels to be the connection between Allah and His creation.
If angels could rebel against Allah they would be like humans meaning some angels would obey Allah and some angels would disobey Allah.
Allah created angels as creatures that will always obey Him so that He can bring His will into the creation without destroying the creation and this is why Allah created angels who never disobey Him meaning angels always obey the will of Allah.
1 Kings 19:11 And He (Allah, through an angel of Allah) said (to Prophet Elijah): 'Go out, and stand on the mountain before the LORD (Allah).' And, behold, the LORD (Allah) passed by, and a great and strong wind pulled the mountains, and broke in pieces the rocks before the LORD (Allah, showing that the creation in the presence of Allah is destroyed as explained in Exodus 33:20); but the LORD (Allah) was not in the wind (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation showing what would happen if Allah was really present); and after the wind an earthquake; but the LORD was not in the earthquake (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation);
1 Kings 19:12 and after the earthquake a fire; but the LORD was not in the fire (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation); and after the fire a still small voice (meaning it is the angel of Allah who delivers the voice of Allah to the creation).
1 Kings 19:13 And it was so, when Elijah heard it (the voice of Allah delivered through the angel of Allah), that he (Prophet Elijah) wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And there came a voice to him (from Allah through the angel of Allah), and said: 'What are you doing here, Elijah?'
Torah Exodus 3:1 Now Moses Musa was keeping the flock of Jethro (Prophet Jethro Shoaib) his father-in-law, the priest of Midian Madyan; and he led the flock to the farthest end of the wilderness, and came to the mountain of Allah, to (Mount) Horeb (Mount Sinai).
Torah Exodus 3:2 And the angel of the Lord (Allah) appeared to him (Prophet Moses Musa) in a flame of fire that was in a bush; and he looked, and, saw, the bush burned with fire, and the bush was not consumed (not destroyed by the fire).
Torah Exodus 3:4 And when the LORD saw (meaning the angel of Allah mentioned in Exodus 3:2 saw) that he turned to see, Allah (through the angel of Allah mentioned in Exodus 3:2) called to him (Moses) out of the midst of the bush (where the angel of Allah was seen by Moses in Exodus 3:2), and (Allah through the angel of Allah) said: 'Moses, Moses.' And he said: 'Here am I.
Torah Exodus 3:5 And He (Allah speaking through the angel of Allah mentioned in Exodus 3:2) said: 'Do not come nearer; take off your shoes from off your feet, because the place (Mount Horeb, Mount Sinai named in Exodus 3:1) on which you (Moses) stand is holy ground.'
Torah Exodus 3:6 And He (Allah speaking through the angel of Allah mentioned in Exodus 3:2) said: 'I am the Allah of your father, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob.' And Moses hid his face; because he was afraid to look towards Allah (meaning towards the words of Allah delivered through the angel of Allah in the burning bush which is mentioned in Exodus 3:2).
Video 1: Rabbi Tovia Singer: How Can a Serpent Talk in the Garden of Eden?
https://www.youtube.com/watch?v=Zm-CD72_txs
Video 2: Why did Allah curse the serpent? Rabbi Tovia Singer Explores the Nature of This Seductive Creature.
https://www.youtube.com/watch?v=X_Njt0eogJ0
Video 3: Judaism and Christianity on Satan: Rabbi Tovia Singer explains why we Differ.
At 11 minutes 40 seconds Allah created good and evil.
https://www.youtube.com/watch?v=Ud7fDvOen_A
4. Abraham in Quran 21:60 and Abram in the Torah.
King and Pharaoh in the Quran.
King and Pharaoh in the Koran.
King and Pharaoh in the Torah.
King and Pharaoh in the Taurat.
The Torah shows that the word Pharaoh refers to an Egyptian King in the same way as in Quran 21:60 the name Abraham (the father of many) refers to Abram meaning Allah knew the future in both the Torah and in the Quran and used words like king to mean ruler and Pharaoh to mean king of Egypt which would be understood by future generations.
The name Abraham did not exit until Abram was 99 years old meaning Allah used the future name of Abram in the Quran in the same way as Allah used the future name of the Kings of Egypt in the Torah
Genesis 17:1 And when Abram was ninety nine years old, the LORD appeared to Abram, and said to him …”
Genesis 17:5 Neither shall your name be called Abram any more, but your name shall be Abraham; for the father of many nations I have made (decreed for) you.
Quran 21:60 Koran 21:60 They (the people) said, “We heard a youth called Abraham Ibrahim talking (badly) about them (stone idol statues).”
In Quran 21:51 is the story of Abraham and when he was young in Quran 21:60 he is called Abraham.
The Torah tells us Abraham was called Abram when he was young and until he was 99 years old so why is he called Abraham when he was young in the Quran?
Quran 21:51 is telling us the story of Abraham from when he was young and uses the name Abraham because it is the story of this person and because the story of the names of Abraham are already in the Torah and because explaining the different names of Abraham is not the purpose of the verses that follow meaning the Quran tells us about a man named Abraham and uses this same name when describing him during his youth.
If the Quran had mentioned Abram the Quran would then need to explain why his name was changed and this is not the purpose of these verses in the Quran.
Anyone who reads the Torah will find the story of Abram and how he was given the new name of Abraham when he was 99 years of age.
The Quran is a summary of the best of the stories of Allah for the stone idol worshippers of Arabia confirming what can be found in greater detail in the Torah.
The greater detail in the Torah is for the Jews who have known Allah for thousands of years however such detail is not needed in the Quran because the Quran is a book for people who did not know Allah 1400 years ago meaning the stories in the Quran are clear and without the complexity of the Torah which might be confusing for a people 1400 years ago who have not known Allah.
In the same way way as the word Abraham in the Quran describes Abram who changed his name to Abraham when he was 99 years of age so also the word King of Egypt describes the Pharaoh and the Pharaoh describes the King of Egypt meaning both the Quran and Torah Taurat confirm and explain each other.
5. Is the Allah of the Quran the Allah of the Torah in Exodus 3:14?
The Allah of the Quran is the Allah of the Torah in Exodus 3:14.
YHVH in the Torah is the Allah of the Quran.
YHWH in the Torah the Allah of the Quran.
YHWA in the Torah the Allah of the Quran.
"I AM" is not the name of Allah.
"I AM WHO I AM" is not the name of Allah..
"I AM THAT I AM" is not the name of Allah.
In Torah Exodus 3:15 - 3:16 and Quran 12:6 Allah is the Allah of Abraham, Isaac, and Jacob.
Exodus 3:15 And moreover Allah said to Moses: you shall say to the children of Israel: The LORD, the Allah of your fathers, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob, has sent me (Moses) to you (the children of of Israel); this is My name forever, and this is how I should be mentioned in all generations (meaning remember YHVH as the Allah of Abraham, Isaac, and Jacob in all generations).
Exodus 3:16 Go, and gather the elders of Israel (who are in Egypt), and say to them: The LORD, the Allah of your fathers, the Allah of Abraham, of Isaac, and of Jacob, has appeared to me (Moses), saying: I have surely remembered you, and seen what is done to you in Egypt.
Note 1. YHVH as called the Allah of Abraham, Isaac, and Jacob.
Quran 12:6 Koran 12:6 – “And so your Lord (Allah) shall choose you (Prophet Joseph Yusuf) and shall teach you the interpretation of stories (dreams) and shall perfect His (Allah’s) favour on you and on the family of Prophet Jacob Yaqub (Israel) as He (Allah) perfected it on your fathers before you, (who were) Prophet Abraham Ibrahim and Prophet Isaac Ishaq. Your Lord (Allah) knows all things and is wise.”
Note 1. The Allah of Abraham, Isaac, and Jacob confirms Torah Exodus 3:15.
Quran 38:45 Koran 38:45 And mention Our (Allah’s) servant Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel (who were), men with strength (of faith in Allah) and vision (to understand the meaning of dreams).
Note 1. The Allah of Abraham, Isaac, and Jacob confirms Torah Exodus 3:15.
Quran 38:46 Koran 38:46 We (Allah) chose them (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) for an exclusive (quality which is their) remembrance of the home (in the hereafter which is the final destination after death).
Note 1. The Allah of Abraham, Isaac, and Jacob confirms Torah Exodus 3:15.
Quran 38:47 Koran 38:47 And indeed they (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) to Us (Allah) from the chosen ones are the best (of humans).
Note 1. The Allah of Abraham, Isaac, and Jacob confirms Torah Exodus 3:15.
Quran 42:15 Koran 42:15 So (Prophet Muhammad) invite (the people to Allah), and stay on the correct path as you (Prophet Muhammad) are commanded and do not follow their (the peoples) desires (concerning religion) but say, "I believe what Allah has sent down of the Book (in the Quran and in the Torah Taurat in Quran 2:41, Quran 3:3, Quran 3:93, Quran 5:43, Quran 5:44, Quran 5:68, Quran 20:133 and in the Gospel Injil in Quran 3:3, Quran 5:47, Quran 5:68 and Quran 20:133) and I am commanded that I do justice between you (the Jews, Christians and Muslims). Allah is our Lord and your Lord (meaning Allah is the Lord of the Muslims and the Lord of the Jews and the Christians). For us (Muslims is the responsibility for) our deeds and for you (Jews and Christians is the responsibility for) your deeds. There is no argument between us (Muslims) and between you (the Jews and the Christians because Allah has revealed the same message to all of us to worship Allah who created you and do good in the world and reject evil in the world). Allah shall bring us (Muslims and Christians and Jews and all humankind) together and to Him (Allah) is the final destination (in the hereafter in Quran 2:62, Quran 3:64, Quran 4:123, Quran 5:48 and Quran 5:69).”
Note 1. There is no argument between Muslims and Jews and Christians because the Tanakh Jewish scripture and the Gospel Injil and the Quran contain the same message to worship Allah and strive for all that is good.
The following verses which are in the introduction in 1 above confirm that the Allah of the Torah is the Allah of the Quran.
a. In Quran 2:40 and Quran 2:41 the Torah Taurat is the covenant between Allah and the Jewish people forever.
b. In Quran 2:106 is the promise that not one verse in the Torah Taurat will be abolished or forgotten by the Jewish people.
c. In Quran 4:82 is the declaration that the proof that the Quran is the truth is that it contains no contradiction.
d. In Quran 7:170 is the promise of reward to the Jewish people who observe the Torah Taurat which they inherited as their covenant with Allah in Quran 7:169 and which their fathers swore to follow in each generation forever at Mount Sinai in Quran 7:171.
e. In Quran 13:39 the Quran does not contain laws that only apply to the Jewish people in the Torah Taurat.
f. In Quran 15:9 is the promise that the Quran is protected.
g. In Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:30 is the promise that no one can change the word of Allah.
h. In Isaiah 59:21 concerning the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 is the promise that the spirit of Allah and the covenant meaning the Torah Taurat which is the word of Allah will be with the Jewish people forever in every generation meaning the word of Allah in the Torah Taurat is protected forever.
i. In Quran 4:136 Allah warns whoever has no faith in the Books of Allah has strayed far away from Allah.
My name YHWH I made Me not known to them explained.
In the Tanakh Jewish scripture YHVH (YHWH, YHWA) is the unique name of Allah which represents three words “He was” “He is” and “He will be” meaning He was never born and He will never die meaning He existed and will exist forever and is the Allah of kindness and mercy who sits on eternity.
Quran 57:3 Koran 57:3 He (Allah) is the First (meaning there is no one before Allah because only Allah has always existed meaning Allah existed before anything was created) and the Last (meaning when the first creation is destroyed there will be no one except Allah because Allah exists forever) and (He knows) the apparent (the observable) and (He knows the) unapparent (everything that is hidden). He (Allah) has knowledge of everything.
Note 1. YHVH in the Quran.
Note 2. “He was” the First.
Note 3. “He is” He has knowledge of everything.
Note 4. “He will be” the Last.
The Quran which is revealed in 114 chapters contains the words “In the name of Allah the most kind the most merciful” which is a unique quality that belongs to Allah YHVH (YHWH, YHWA).
The opening words “In the name of Allah the most kind the most merciful” is found at the beginning of 113 chapters in the Quran and is used more than 114 times throughout the 114 chapters of the Quran.
YHVH (YHWH, YHWA) is the one who sits on eternity and is named the most kind the most merciful one.
Exodus 3:11 And Moses said to Allah: 'Who am I, that I should go to Pharaoh, and that I should bring out the children of Israel out of Egypt?
Exodus 3:12 And He (Allah) said (to Moses): 'Certainly Ehyeh (I will be) with you (so do not worry); and this shall be the sign to you (Moses), that I (Allah) have sent you (Moses), when you (Moses) have brought the people out of Egypt, you (Moses) shall serve Allah on this mountain.”
Note 1. Ehyeh means "I will be."..
“I (Allah) will be” is the same Hebrew word used in Exodus 3:14.
Note 2. Ehyeh means "I will be" is the same Hebrew word used in Exodus 3:14.
Allah said to Moses "Certainly Ehyeh (I will be) with you (so do not worry) ..."
Exodus 3:13 And Moses said to Allah: 'When I come to the children of Israel, and shall say to them: The Allah of your fathers has sent me to you; and they shall say to me: What is His name? What shall I say to them?
Exodus 3:14 And Allah said to Moses (do not worry) “Ehyeh asher ehyeh” (“I will be that I will be” see Ehyeh in Exodus 3:12 meaning “I will be” with you now so “that” you know “I will be” with you also in Egypt). ”And He (Allah) said “Say this to the people of Israel (who are in Egypt, do not worry), “Ehyeh (“I will be” see Ehyeh in Exodus 3:12 meaning “I will be” with you is the message which Allah) has sent me (Moses) to (deliver to) you (the children of Israel in Egypt. Continued in Exodus 3:15 and Exodus 3:16 below).”
Note 1. Ehyeh means "I will be."
“I (Allah) will be” is the same Hebrew word used in Exodus 3:12.
Note 2. Ehyeh asher ehyeh means “I will be that I will be” meaning Allah said to Moses “I will be” with you now so “that” you know “I will be” with you also in Egypt.
Note 3. Ehyeh means "I will be." is the same Hebrew word used in Exodus 3:12.
Allah said “Say this to the people of Israel (who are in Egypt, do not worry), “Ehyeh (“I will be” meaning “I will be” with you is the message which Allah) has sent me (Moses) to (deliver to) you (the children of Israel in Egypt).
Exodus 6:3 and I (Allah) appeared to Abraham, to Isaac, and to Jacob, as Allah Almighty, but by My name YHWH I (Allah) made Me (meaning the fulfilment of Allah'spromise in Exodus 6:4-6:8) not known to them (meaning Abraham and Isaac and Jacob did not see the fulfilment of the promise Allah made to them in Exodus 6:4-6:8 but they trusted in YHWH who sits on eternity in Isaiah 57:15 meaning Allah is the one creator of every creation who exists in eternity and is the one creator who had no beginning and has no end meaning Allah knows the past and present and future which Allah foretold to Abraham and Isaac and Jacob in Exodus 6:4-6:8).
Exodus 3:15 And moreover Allah said to Moses: you shall say to the children of Israel: The LORD, the Allah of your fathers, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob, has sent me (Moses) to you (the children of of Israel); this is My name forever, and this is how I should be mentioned in all generations (meaning remember YHVH as the Allah of Abraham, Isaac, and Jacob in all generations).
Note 1. The name of Allah forever in all generations is YHVH written as LORD.
“The LORD” is Allah’s name forever and “The LORD” is how every generation should call the name of Allah.
Note 2. In Psalm 135:13 “The LORD” is Allah’s name forever and “The LORD” is how every generation should remember and call the name of Allah.
Psalm 135:13 O LORD, Your name is forever; O LORD, Your remembrance is through all generations.
Exodus 3:16 Go, and gather the elders of Israel (who are in Egypt), and say to them: The LORD, the Allah of your fathers, the Allah of Abraham, of Isaac, and of Jacob, has appeared to me (Moses), saying: I have surely remembered you, and seen what is done to you in Egypt.
Note 1. YHVH is the Allah of Abraham, Isaac, and Jacob.
Note 2. Exodus 3:16 shows how to use the name of Allah confirming “The LORD” is Allah’s name forever and “The LORD” is how every generation should remember and call the name of Allah.
Note 3. The four letters YHVH. The Tetragrammaton YHWH.
The Ten Commandments of Allah warn that Allah will not forgive a person who uses His name in vain therefore the unique name of Allah YHVH which represents three words “He was” “He is” and “He will be” is only used in prescribed times for example by the priest during Yom Kippur (the Day of Atonement) however in other times it is normally replaced in English and Hebrew with “My Lord” (Adonai) or “The name” (HaShem) or “The Holy One Blessed Be He” (hakadosh baruch hu).
Note 4. Care is required in the use of the unique name of Allah in speech and in written form as warned in the Ten Commandments of Allah.
In the same way children do not call their mother and father by their first name but only call them mum or dad.
Exodus 3:15 and Exodus 3:16 says call Allah by the name of Lord.
Note 5. In prayer the word Lord (Adonai) is usually used instead of pronouncing the unique name of Allah represented by the four letters YHVH.
Note 6. In conversation “The name” (HaShem) or “The Holy One Blessed Be He” (hakadosh baruch hu) is usually used instead of pronouncing the unique name of Allah represented by the four letters YHVH.
Video 1: Is ‘I AM’ the name of god?
Rabbi Tovia Singer reveals why it is forbidden to utter the name of god.
https://www.youtube.com/watch?v=wpxRbT98e54
Video 2: Word Study: YHWH - "LORD"
https://www.youtube.com/watch?v=eLrGM26pmM0
Video 3: Why muslim call god allah rabbi tovia singer.
https://www.youtube.com/watch?v=6-13LjTuEyk
Video 4: Jewish man says allah is a biblical name for god.
https://www.youtube.com/watch?v=arZZ8Gidgw0
Video 5: Did the Rabbis invent the status of Noachides or is it of biblical origins? Tovia Singer responds.
https://www.youtube.com/watch?v=4KFkV5UXuxA .
Video 6: Does Judaism Regard Muslims as B’nai Noah (Righteous Gentiles)? Rabbi Tovia Singer.
https://www.youtube.com/watch?v=udYM4FuYdiA
6. Moses in Quran 7:117 and Aaron in Exodus 7:9.
Quran 25:35 confirms the Torah meaning the Quran confirms the Torah is correct.
Quran 25:35 Koran 25:35 We (Allah) gave Prophet Moses Musa the Scripture (Torah Taurat) and placed with him his brother Prophet Aaron Harun as an assistant.
Exodus 7:1 explains that everything that Moses says is what Aaron is doing meaning Aaron is repeating everything that Allah is revealing to Moses.
Moses has difficulty speaking clearly and that is why whatever Moses says is being repeated by Aaron.
The Quran tells us the words Allah gave to Moses and Moses gave to Aaron.
The Torah tells us what Aaron said and did.
Exodus 7:1 And the Lord (Allah) said to Moses “I have made you (Moses) a Allah (Lord) to Pharaoh and Aaron your brother shall be your prophet (speaker).
Exodus 7:9 'When Pharaoh shall speak to you (Moses), saying: Show a wonder for you; then you (Moses) shall say to Aaron: Take your rod, and throw it down before Pharaoh, that it become a serpent.'
Quran 7:117 Koran 7:117 And We (Allah) inspired Prophet Moses Musa (saying), “Throw your (walking) stick” and it (the stick became a real live moving snake that) swallowed up their false show (which appeared to the people as moving snakes).
7. Explain Deuteronomy 3:7.
Deuteronomy 3:7 is Quran 8:69.
Quran 8:69 Koran 8:69 So enjoy what you took as spoils of war (booty), as lawful and good and keep your duty to Allah. Allah is forgiving and merciful.
8. Explain Deuteronomy 21:18 - 21:21.
The punishment of death for a stubborn and rebellious Hebrew son.
Quran 18:80 and Quran 18:81 where Allah revealed the future to Al-Khidar is confirmed in Deuteronomy 21:18 - 21:21 where Allah revealed the same future to Prophet Moses Musa as a warning to those Hebrews who have replaced the people of Canaan in the Holy land of Allah if the Hebrew people do what the people of Canaan did meaning Deuteronomy 21:18 - 21:21 is a warning not to sin in the Holy land of Allah.
Ezekiel 16:32 You (Israel are) the adulterous wife that takes strangers (gods that neither you nor your fathers have known in Deuteronomy 13:7-13:9 in Tanakh or Deuteronomy 13:6-13:8 in Christian bible) instead of your husband (Allah).
Note 1. Whenever Israel worships a god that was unknown to them or to their fathers it means Israel committed adultery.
The meaning is that the nature of Allah will never change so beware of any claim that the nature of Allah is different to how it was first revealed in the Torah.
For Israel to worship a god whose nature is different to Allah in the Torah is called adultery meaning the nature of Allah in the Torah will never change.
To worship any created thing as Allah or part of Allah or as a partner with Allah is called idol worship.
Quran 18:74 Koran 18:74 So they both proceeded until they met a boy and he (Al-Khidar) killed him. (Prophet Moses Musa) said, “Why have you killed an innocent person who has not killed anyone? You have done a terrible thing.”
Quran 18:75 Koran 18:75 He (al-Khidar who had knowledge of future events) answered, “Did I not tell you (Prophet Moses Musa) that you shall not be able to be patient with me?”
Quran 18:80 Koran 18:80 (Al-Khidar who had knowledge of future events said), “Regarding the boy, his parents were believers and we feared that he would burden them by transgression (through his misbehavior and rebellion) and his disbelief (in Allah that caused him to do what was evil).”
Quran 18:81 Koran 18:81 – “And we intended that their Lord (Allah) should change him for them for one who is better in righteousness and near to (Allah’s) mercy.”
Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."
Quran 2:47 Koran 2:47 (and repeated in Quran 2:122 Koran 2:122) O Children of Israel, remember My (Allah’s) favour which I (Allah) bestowed on you (in the Torah covenant in Deuteronomy 31:9, Deuteronomy 4:13, Deuteronomy 28:69, Deuteronomy 4:31, Deuteronomy 7:9-7:12 commanding that no one shall add or subtract from the Torah in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible and forever in Deuteronomy 5:10, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, Psalm 111:9, Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17-5:20 and Quran 2:40) and that I (Allah) preferred you over (the creatures of) the worlds (of humans and jinn as explained in Isaiah 53 here https://sites.google.com/view/islamandthequran/isaiah-53-explained ).
Quran 5:20 Koran 5:20 And (mention) when Prophet Moses Musa said to his people (the children of Israel), “O my people, remember Allah’s favour to you, how He (Allah) placed among you prophets (foretold in the Torah Taurat which Allah has revealed to you) and He (Allah) made Kings for you (foretold in the Torah Taurat which Allah has revealed to you) and gave you what He (Allah) had not given to anyone else in the world (which is the Holy Land where you shall live as a Holy blessed and righteous people in Quran 5:21 and foretold in the Torah Taurat which Allah has revealed to you).”
Note 1.. Allah gave you (the children of Israel) what Allah had not given to anyone else in the world. See Quran 5:21
Quran 5:21 Koran 5:21 (Prophet Moses Musa said), "O my people (the children of Israel), enter the Holy Land (Canaan, today known as Israel and Palestine) which Allah has given to you and do not turn back (in fear of the people that are there) or you shall returned as the losers."
Note 1. Enter the Holy Land (Canaan, today known as Israel and Palestine) which Allah has given to you (the children of Israel).
Quran 7:129 Koran 7:129 They (the Children of Israel) said (to Prophet Moses Musa), “We suffered harm before you came to us and since you have come to us.” He (Prophet Moses Musa) said, “It may be that your Lord is going to destroy your enemy (in Egypt and in Canaan) and make you inherit the land (by punishing the Pharaoh Firon of Egypt in Quran 7:136 and by replacing the idol worshipping people in Canaan with the worship of Allah by the children of Israel in Quran 5:20 - 5:26, 7:137, 21:81) so that He (Allah) may see how you (the children of Israel) behave. (In the time of Prophet Muhammad Allah foretold the future return of the children of Israel to Jerusalem Al-Quds in Quran 17:8 which were fulfilled in 1367 AH 1948 1948 CE around 1300 years after the time of Prophet Muhammad. Quran 17:8 also included the warning to behave correctly in the land otherwise the punishment sent to the children of Israel twice before in Jerusalem Al-Quds in the times of old would be repeated again in a future time).
Note 1. Allah gives people control of land to test how people behave.
Quran 17:8 Koran 17:8 (The mercy of Allah was on the children of Israel when Allah chose them from among all the people in the world 1800 years before the birth of Prophet Muhammad in Quran 44:32 and 45:16 and gave the children of Israel the Holy land of Canaan today Israel and Palestine in Quran 5:20 – 5:21 where the children of Israel built the First Temple of Allah in Jerusalem Al-Quds 1500 years before the birth of Prophet Muhammad in Quran 34:13. After Allah explains the destruction of the first Jewish Temple of Allah in Jerusalem Al-Quds 1150 years before the birth of Prophet Muhammad in Quran 17:4 – 17:5 then came the mercy of Allah which again established the Jews and the second Jewish Temple of Allah in Jerusalem Al-Quds 1080 years before the birth of Prophet Muhammad in Quran 17:6 followed by the destruction of the second Temple of Allah in Jerusalem Al-Quds 500 years before the birth of Prophet Muhammad in Quran 17:7. Then Allah through Prophet Muhammad foretold the future), “It may be that your Lord (Allah) shall have mercy on you (which happened when the children of Israel the Jews the Hebrews were returned to Jerusalem Al-Quds 1300 years after the death of Prophet Muhammad as foretold in Quran 17:8), but if you repeat (the sin of arrogance) We (Allah) shall repeat (the punishment), and We (Allah) have appointed Hell Jahannam as the home (in the hereafter) for the disbelievers.”
Note 1. The prophecy revealed by Allah to Prophet Muhammad given to the Jewish people in Arabia 1300 years before it was fulfilled in 1948.
Quran 5:48 Koran 5:48 “... For each (community of Jews, Christians and Muslims) We (Allah) have appointed a divine law and a way (of religion). If Allah willed He (Allah) could have made you (the Jews, the Christians and the Muslims) one community. But He (Allah) tests you (the Jews, the Christians and the Muslims) by what He (Allah) has given you (in the Torah Taurat and the Gospel Injil and the Koran Quran to show who is best in behaviour). So strive for all that is good. To Allah you shall all return and He (Allah) shall then inform you (in the Hereafter) about (the correctness of) the religious matters in which you (the Jews, the Christians and the Muslims) argue among each other.
Video 1: Why would Allah commanded Joshua to wipe out everyone in Canaan? Rabbi Tovia Singer responds.
https://www.youtube.com/watch?v=brLEMgyNo_k
Video 2: Dealing With Difficulties & Challenges to Faith in God - Part 4 of Losing My Religion - Rabbi Skobac.
Punishments like the death penalty and an eye for an eye are a warning of a great wrong doing and are explained in the oral law.
Leviticus 24:20 “… an eye for an eye …”
Deuteronomy 7:2 “… utterly destroy them …”
Deuteronomy 13:16 “destroy it utterly …”
https://www.youtube.com/watch?v=TJTWp30-VHo
See 3: It can be neccessary to ask questions to understand a verse in the Torah Taurat like it can be neccessary to ask questions to understand a verse in the Quran.
Quran 9:5 Koran 9:5 "... kill the idol worshippers wherever you find them ..."
https://sites.google.com/view/islamandthequran/quran-chapter-9-surah-9
9. Explain 2 Kings 4:34.
2 Kings 4:34 today is called resuscitation of a dead person and in 2 Kings 4:35 the child opened his eyes meaning the child was brought back to life by Prophet Elisha and in 2 Kings 4:36 Prophet Elisha returns the dead child alive to his mother.
10. Explain Quran 17:4 and the Torah Taurat.
The Torah Taurat and the Quran confirm each other.
Quran 17:4 Koran 17:4 And We (Allah) decreed for the Children of Israel in the scripture (the Torah Taurat), "Twice you shall commit corruption on earth and you shall reach (the sin of) great arrogance.”
Torah Deuteronomy 4:25 (Prophet Moses Musa revealed), when you (the children of Israel) shall have generations of children and you shall have been a long time in the land (of Canaan, today Israel and Palestinian), and shall deal corruptly, and make a graven image (as an idol) in the form of any (created) thing, and shall do that what is evil in the sight of the Lord your Allah, to provoke Him (Allah).
Torah Deuteronomy 4:26 I call heaven and earth to be a witness against you on this day that you shall soon utterly perish from off the land (of Canaan, today Israel and Palestinian) to which you go across (the) Jordan (River) to possess; you shall not be on it (the land of Canaan) for a long time but (you) shall be completely destroyed (as a nation).
Torah Deuteronomy 4:27 And the Lord (Allah) shall scatter you (the children of Israel) among the peoples and you shall be left few in number among the nations, where the Lord shall lead you away (from the land of Canaan).
Note 1. The prophecy in the Torah Taurat made by Prophet Moses Musa 3200 years ago was fulfilled.
In 1209 BH 587 BCE 587 BC Allah destroyed the first Temple of Allah in Judah and scattered the children of Israel out of Judah today Israel and Palestine.
Torah Deuteronomy 4:28 And there you shall serve (false) gods, (idols) that are the work of the hand’s of men (who build idols) made from wood and stone (wooden idols and stone idols) which (are false gods that) cannot see nor hear nor eat nor smell (because they are only wood and stone)
Note 1. The prophecy in the Torah Taurat made by Prophet Moses Musa 3200 years ago was fulfilled.
In 1209 BH 587 BCE 587 BC the children of Israel lived outside of Judah as slaves of the idol worshippers in Babylon today in Iraq.
Torah Deuteronomy 4:29 But from there you (the children of Israel) shall seek the Lord your Allah and you shall find him, if you search for Him (Allah) with all your heart and with all your soul.
Note 1. Allah left guidance in the Torah Taurat for the children of Israel who would be slaves in Babylon and scattered in the land.
The prophecy of Prophet Moses Musa 3200 years ago was fulfilled when Allah again made the children of Israel one nation and the Jews built the second Temple of Allah in Jerusalem Al-Quds in Judea in 1137 BH 515 BCE 515 BC.
Torah Deuteronomy 4:30 In all your distress, when all these things have come to you (the children of Israel), in the end of days (The Day of Judgement), you shall return to the Lord your Allah and listen to His voice (meaning listen to Allah’s judgement).
Note 1. Allah left a reminder of the Day of Judgement for the children of Israel in the Torah Taurat and in the Koran Quran.
Quran 17:104 Verse 17:104 And after him (the death of the Pharaoh Firon) We (Allah) said to the Children of Israel, “Live in the land (the Holy Land of Canaan today in Israel in Quran 5:20-21) and when the promise of the Hereafter comes We (Allah) shall bring you (the Children of Israel) together (on the Day of Resurrection).”
Torah Deuteronomy 4:31 For the Lord your Allah is a merciful Allah; He (Allah) shall not fail you nor (shall Allah) destroy you (the children of Israel) nor (shall Allah) forget the covenant (agreement) with your fathers which He (Allah) swore to them (to keep).
Note 1. Allah confirms in the Torah Taurat and in the Koran Quran that Allah always keeps a promise.
Quran 2:40 Verse 2:40 O Children of Israel (the Jews, the Hebrews), remember My (Allah’s) favour which I (Allah) put on you (in the Torah covenant in Deuteronomy 31:9, Deuteronomy 4:13, Deuteronomy 28:69, Deuteronomy 4:31, Deuteronomy 7:9 - 7:12 commanding that no one shall add or subtract from the Torah in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible and forever in Deuteronomy 5:10, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, Psalm 111:9, Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17 - 5:20 and Quran 2:40)? Fulfill My covenant (in the Torah) and I (Allah) will fulfill your covenant (in the Torah) and fear (no one but) Me (Allah. A false prophet will believe the word of Allah has changed in Deuteronomy 13:2 - 13:4 and 1 Kings 13:14 - 1 Kings 13:24. Paul is a false prophet because he teaches the word of Allah in the Torah changed in Romans chapter 7 and teaches new words that cannot be found in the Torah. Muhammad is a true prophet because he confirms Allah orders Jews to follow the Torah Taurat in Quran 2:40 and Jews be protected as “the people of the book.” Jews who follow their book and also believe the Quran are promised a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever. Report card on the Apostle Paul: Pass or fail? https://www.youtube.com/watch?v=TNtkqjLDJXo Paul Q&A https://sites.google.com/view/quran-tanakh-gospel ).
Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshippers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."
Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.
Quran 17:8 Koran 17:8 (The mercy of Allah was on the children of Israel when Allah chose them from among all the people in the world 1800 years before the birth of Prophet Muhammad in Quran 44:32 and 45:16 and gave the children of Israel the Holy land of Canaan today Israel and Palestine in Quran 5:20 – 5:21 where the children of Israel built the First Temple of Allah in Jerusalem Al-Quds 1500 years before the birth of Prophet Muhammad in Quran 34:13. After Allah explains the destruction of the first Jewish Temple of Allah in Jerusalem Al-Quds 1150 years before the birth of Prophet Muhammad in Quran 17:4 – 17:5 then came the mercy of Allah which again established the Jews and the second Jewish Temple of Allah in Jerusalem Al-Quds 1080 years before the birth of Prophet Muhammad in Quran 17:6 followed by the destruction of the second Temple of Allah in Jerusalem Al-Quds 500 years before the birth of Prophet Muhammad in Quran 17:7. Then Allah through Prophet Muhammad foretold the future), “It may be that your Lord (Allah) shall have mercy on you (which happened when the children of Israel the Jews the Hebrews were returned to Jerusalem Al-Quds 1300 years after the death of Prophet Muhammad as foretold in Quran 17:8), but if you repeat (the sin of arrogance) We (Allah) shall repeat (the punishment), and We (Allah) have appointed hell Jahannam as the home (in the hereafter) for the disbelievers.”
Note 1. The prophecy revealed by Allah to Prophet Muhammad and given to the Jewish people in Arabia 1300 years before it was fulfilled in 1367 AH 1948 1948 CE.
Note 2. The prophecy in Quran 17:8 confirms the prophecy in Torah Taurat Deuteronomy 30:3.
Torah Deuteronomy 30:3 so that the LORD your Allah will bring back your exiles (to Jerusalem Al-Quds), and He (Allah) will have mercy on you (the exiled children of Israel). He (Allah) will again gather you (the exiled children of Israel) from all the nations, where the LORD your Allah had scattered you.
11. Explain Quran 2:230 and Deuteronomy 24:1 - 24:4.
Quran 2:230 permits what is called an abomination in the Torah Taurat.
Deuteronomy 24:1 - 24:4 says that once a divorced woman marries another man, it is an abomination to Allah for the original husband to ever take her back, after she has been with another man.
What is called an abomination for Jews because it is in their law is not an abomination for non Jews if it is not in their law.
Abomination means disgraceful behaviour.
It is an abomination to Allah meaning disgraceful behaviour when Jews do not obey their 613 commandments but non Jews are only required to follow the 7 Noahide laws.
It is an abomination to Allah meaning disgraceful behaviour for Jews to work on the Sabbath Day but it is not an abomination to Allah when non Jews work on the Sabbath Day.
Quran 2:106 Koran 2:106 (Allah says in 1 Samuel 15:29 Allah does not change His mind, promises, covenants, and agreements so the Jews asked Prophet Muhammad about the Torah and the Quran. Allah reveals) We (Allah) do not abolish a verse (in the Torah for the Jewish people) or let it be forgotten (by the Jewish people in Quran 2:40 - 2:41). We (Allah) bring (to the Muslims in the Quran) something better than it or similar to it (confirming the Torah which is in the hands of the Jewish people in Quran 2:40 - 2:41). Do you not know that Allah is capable of everything? (including protecting the Jewish Scriptures that are with the Jewish people).
Note 1. In Quran 2:106 Allah says the Quran is similar to what is with the Jewish people or better and this is explained in Quran 13:39 where Allah does not include in the Quran some laws that are binding only on the Jewish people).
Quran 13:39 Koran 13:39 Allah eliminates (from the Quran the laws which are only binding on the Jewish people such as the Sabbath Day) and confirms what He (Allah) wills (in the Quran which confirms the Torah which is in the hands of the Jewish people. Allah reminded the Jewish people in the Quran to observe the Sabbath Day and confirmed Prophet Ezra is a human servant of Allah like every human is a willing or unwilling servant of Allah) and with Him (Allah) is the Mother of the Book (the Preserved Tablet, which contains the basis of each Scripture as Allah intended in the Torah Taurat for the Jews and the Quran which is with the Muslims).
Note 1. In Quran 2:106 Allah says the Quran is similar to what is with the Jewish people or better and this is explained in Quran 13:39 where Allah does not include in the Quran some laws that are binding only on the Jewish people.
In the Quran a person who does not keep the Sabbath is described as an animal meaning it is an abomination in the sight of Allah.
Abomination means disgraceful behaviour.
Exodus 35:2 says whoever works on the Sabbath shall be put to death, meaning violating the Sabbath is an abomination meaning disgraceful behaviour.
Quran 16:124 reminds Jews that they will be judged by their observance of the Sabbath Day.
Working on the Sabbath Day has a death penalty so that readers can know it is an abomination meaning disgraceful behaviour in the sight of Allah in Exodus 35:2.
Allah tests Jews with different opinions in the Talmud and Allah tests Christians with teachings from Paul which contradict the Tanakh and Allah tests Muslims with hadith stories which contradict the Quran.
1. The Muslims are saved by Allah in Isaiah 60:6-60:7 as explained in Isaiah 60:12.
Among the nations who will know that “Allah is one” are the Arabs who follow Islam and they will join in worship with the Jewish people in Israel.
Isaiah 60:6 The caravan of camels shall cover you (Israel), and of the young camels of Midian and Ephah, all coming from Sheba; they shall bring gold and incense, and shall proclaim the praises of the LORD.
Note 1. The prophecy that Arab peoples who follow Islam will come to worship with the Jews in Israel meaning Allah is one not three in one.
2. Among the peoples who will know that “Allah is one” are the descendants of Ishmael Ismail who follow Islam and they will join in worship with the Jewish people in Israel.
Isaiah 60:7 All the sheep of Kedar (the second son of Ishmael Ismail who settled between the Persian Gulf and the Sinai Peninsula) shall be gathered together to you (Israel), the rams of Nebaioth (the first son of Ishmael Ismail) shall serve you; they shall be offered up with acceptance on My altar, and I (Allah) will glorify My glorious house (Temple in Jerusalem).
Note 1. The proof “Allah is one and not three in one” is in the following prophecy.
Nebaioth and Kedar in Isaiah 60:7 will be saved by Allah and gathered together to serve Allah with the Jewish people in the House of Allah in Jerusalem.
Nebaioth and Kedar are the descendants of Ishmael who follow the circumcision covenant given to Abraham, Ishmael and Isaac which is followed in Judaism through Isaac and followed in Islam through Ishmael.
Note 2. Isaiah 60:7 is the prophecy that Jews and Muslims will worship Allah together in Jerusalem meaning “Allah is one and not three in one.” .
3. Nations that reject the Jewish teaching about the nature of Allah will be destroyed by Allah meaning Allah is one not three in one.
Isaiah 60:12 For that (Gentile) nation and (Gentile) kingdom that will not serve you (the Jewish people through the messiah in Isaiah 59:20-60:11) shall perish; yes, those nations shall be utterly destroyed (by Allah meaning the nations who will be saved by Allah will include the Jewish people in Isaiah 59:20-60:11, the Muslim people in Isaiah 60:6 and Isaiah 60:7, the Noahide people in Isaiah 60:8 and the Christadelphian people and Unitarian Anabaptist people in Isaiah 60:9).
Note 1. The prophecy that Israel will be the leader (not the follower) of the Gentile kings and Gentile nations as foretold in Deuteronomy 28:13 meaning the Jews have the correct understanding that Allah is one not three in one.
12. Explain the sins of the prophets in Tanakh and Quran.
1. Prophet Noah Nuh.
2. Prophet Ishmael Ismail.
3. Prophet Muhammad.
4. Prophet Lot Lut.
5. Prophet Moses Musa.
6. Prophet Aaron Harun.
7. Prophet David Dawud.
8. Prophet Solomon Sulaiman.
The Quran never says the Torah Taurat with the Jewish people is corrupted.
The Quran says many times that the Torah Taurat with the Jewish people is from Allah.
The Quran tells the Jewish people many times to observe the Torah Taurat.
All believing humans repent everyday to Allah in prayer.
Repenting in prayer and returning to good behaviour and doing good deeds makes a human righteous by removing their sins.
A. In the Torah Taurat Allah teaches that all the prophets are humans and no prophet knows everything because only Allah knows everything.
1. Prophet Noah Nuh.
Prophet Noah Nuh and Alcohol .
1. Alcohol was not forbidden by Allah in any scripture before the time of Prophet Muhammad.
2. Alcohol was not forbidden by Allah in the Quran when Prophet Muhammad started Islam.
3. Alcohol was only forbidden in later revelations in the Quran meaning the first Muslims were permitted to drink alcohol until the time when a revelation came forbidding alcohol. .
4. Allah says Quran 3:93 Koran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."
Allah in the Quran confirms the Torah Taurat with the Jews is correct as proof no one can change the word of Allah..
5. There was no law against Alcohol in the time of Prophet Noah.
6. Prophet Noah did not purposely sin.
7. The story of Prophet Noah in the Torah is a warning for the descendants of Noah to beware of alcohol.
8. Allah says there is no contradiction between the Torah and the Quran.
Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."
Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.
9. The story of Prophet Noah in the Quran and Torah Taurat confirm and explain each other as proof the Quran is truthful.
10. The story of Prophet Noah in the Quran and Torah Taurat confirm and explain each other as proof Allah is real because no one was able to change the word of Allah.
Prophet Noah Nuh drank from the first grapes he grew after the flood.
Allah shows that Prophet Noah Nuh is affected by alcohol in Genesis 9:20 - 9:21 like every human is affected by alcohol and was seen when his son entered his tent to teach humans who will descend after the flood from the family of Prophet Noah Nuh to beware of alcohol and to teach humans to worship Allah and not the prophets of Allah by clearly showing that Prophet Noah Nuh is not Allah.
Quran 11:46 Koran 11:46 He (Allah) said, “Prophet Noah Nuh, he (who you called “my son”) is not of your family (or of those that shall be saved). His conduct is evil so do not ask Me (Allah) something about which you have no knowledge (regarding saving the person you called “my son”). I (Allah) caution you (Prophet Noah Nuh so as) to save you from becoming one of the ignorant (when you ask about what you do not know, meaning, the people who are ignorant of the consequences from Allah for their actions when they support evil doers like the person who Prophet Noah Nuh had called “my son” in a matter that was only for Allah to determine. It is not for humans to ask forgiveness for someone else regarding such a matter in which humans have no knowledge and in which Allah has decreed Allah’s judgement on those who are evil doers).” (Allah confirms that the boy who was drowned was not of the family of Prophet Noah Nuh which means that when Prophet Noah Nuh used the words “my son" or "my boy" it means he was calling out to a boy he saw in the water who was brought close to his heart but was not related by blood to his family).
Quran 11:47 Koran 11:47 He (Prophet Noah Nuh) said, “My Lord (Allah) I take refuge (from sin) with you so that I do not ask you about something for which I have no knowledge. Unless you forgive me and have mercy on me I shall be lost (from Allah’s mercy).”
Note 1. A person with no knowledge is like a person who has lost judgement because of alcohol.
Note 2. A person with no knowledge is like the behavour of a person affected by alcohol.
2. Prophet Ishmael Ismail.
Allah shows that Prophet Ishmael Ismail is human so that humans worship Allah and not the prophets of Allah by clearly showing that Prophet Ishmael Ismail is not Allah.
Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, whom she (Hagar) had borne to Abraham Ibrahim (the son Ishmael Ismail), making sport (making fun meaning teasing his baby brother Isaac Ishaq which made Sarah angry and caused the brothers to separate to fulfill the prophecy that Abraham Ibrahim would be the father of many nations both Arabic and Hebrew which would not happen if both brothers lived together in the same house and to show that Ishmael Ismail who was a prophet was human as a reminder to worship Allah and not the prophets of Allah)
B. In the Koran Quran Allah teaches that all the prophets are humans and no prophet knows everything because only Allah knows everything..
3. Prophet Muhammad.
Allah shows that Prophet Muhammad is human so that humans worship Allah and not the prophets of Allah by clearly showing that Prophet Muhammad is not Allah.
Quran 80:1 Koran 80:1 He (Prophet Muhammad) frowned and turned away (from a blind man).
Quran 80:2 Koran 80:2 Because a blind man (Abdullah bin Umm Maktum, Abdullah ibn Umm Maktum) came to him (Prophet Muhammad and interrupted Prophet Muhammad while he was taking to a chief of the Quraish tribe of stone idol worshippers in Mecca Arabia today Makkah Saudi Arabia).
Quran 80:3 Koran 80:3 But how do you (Prophet Muhammad) know (what the blind man wanted from you)? Maybe he (the blind man) wanted to be cleaned (of his sins by asking for your guidance).
Quran 80:4 Koran 80:4 Or to listen to what you (Prophet Muhammad) said so that what he (the blind man) remembered might benefit him.
Quran 80:5 Koran 80:5 As for the person (a chief of the Quraish tribe of stone idol worshippers in Makkah) who think they have no need (of you or of Allah).
Quran 80:6 Koran 80:6 You (Prophet Muhammad) gave that person (a chief of the Quraish tribe of stone idol worshippers in Makkah your) attention (even though they think they have no need of you or of Allah instead of attending to the blind man who interrupted you because he wanted you and Allah).
C. The sins of the prophets of Allah in the Torah Taurat are confirmed in the Quran.
4. Prophet Lot Lut.
Prophet Lot Lut committed no sin in the Torah Taurat and Allah shows that Prophet Lot Lut is human so that humans worship Allah and not the prophets of Allah by clearly showing that Prophet Lot Lut is not Allah..
When Prophet Lot Lut and his two righteous daughters were saved from the destruction of Sodom they lived in a cave in Genesis 19:30.
His two daughters through that they were the only 3 people alive on the Earth after the destruction of Sodom and so they decided to put alcohol in the drink of their father because in their eyes he was the last man alive on the Earth and without having children through him the human race would end meaning Prophet Lot Lut had no knowledge of what was done meaning he committed no sin.
There are many lessons in Tanakh to remind people that prophets are humans meaning give all worship to Allah and not to the messengers of Allah.
5. Prophet Moses Musa.
Moses Musa sinned by killing a man, then repented and became a prophet so that every human who came after Prophet Moses Musa can know that when you repent and return to good behaviour Allah will forgive your sins and Allah shows that Prophet Moses Musa is human so that humans worship Allah and not the prophets of Allah by clearly showing that Prophet Moses Musa is not Allah.
Quran 28:19 Koran 28:19 “… he (a righteous Egyptian man) said, “Prophet Moses Musa, Are you going to kill me like you killed the other person yesterday? Do you want nothing but to be a tyrant in the land (by killing people)? Do you not want to be a reformer (by doing good deeds for Allah which improve the life and behaviour of the people on the earth?)
6. Prophet Aaron Harun.
The sin of Prophet Aaron Harun is unintended In Genesis 32:1 - 32:6 when the people told Aaron Harun to make a god for them because they do not know what happened to Moses Musa so Aaron Harun tells the people to break off the jewellery that is on the ears of their wives and sons and daughters (thinking they will not do it but they did it) and made a molten calf and the people said “This is your god, O Israel, which brought you up out of the land of Egypt.” Prophet Aaron Harun tried to delay the people from making this sin greater by saying he will build an altar and tomorrow they can make a feast to Allah (hoping Prophet Moses Musa might return but he did not return) and Allah shows that Prophet Aaron Harun is human so that humans worship Allah and not the prophets of Allah by clearly showing that Prophet Aaron Harun is not Allah.
Quran 20:92 Koran 20:92 He (Prophet Moses Musa) said, “Aaron Harun, What prevented you (from correcting the people) when you saw them going astray,
Quran 20:93 Koran 20:93 – that you did not (tell them to) follow me? Did you disobey my order?
Quran 20:94 Koran 20:94 He (Prophet Aaron Harun) said, “O son of my mother, do not seize me by my beard nor by (the hair on) my head, I feared that you (Prophet Moses Musa) would say, ‘You (Prophet Aaron Harun) have caused division among the Children of Israel and you (Prophet Aaron Harun) did not follow my word (to wait for me Moses Musa to return to you Aaron Harun as I Moses Musa promised I would return after my Moses Musa’s meeting with Allah on Mount Sinai Horeb).’”
7. Prophet David Dawud.
The sin of ewe is told to King David Dawud by Prophet Nathan meaning David Dawud was not a prophet when he made the great sins of adultery and murder in the same way as Moses Musa was not a prophet when he made the great sin of murder.
The King messiah David Dawud sinned by adultery (represented in the story of a man who had one female sheep in the sin of ewe, the sin involving a female) and murder, then repented and became a prophet so that every human who came after Prophet David Dawud can know that when you repent and return to good behaviour Allah will forgive your sins and Allah shows that Prophet David Dawud is human so that humans worship Allah and not the prophets of Allah by clearly showing that Prophet David Dawud is not Allah.
Quran 38:23 Koran 38:23 This is my brother (in religion who) has ninety nine ewes (female sheep which really represented the many wives that Allah had given to King David Dawud) but I have one ewe (female sheep meaning one wife which really represented Bath-sheba the wife of Uriah the Hittite) and he said, "Give it (the one ewe) to me (so that I can add your one female sheep to my 99 female sheep) and (the power of) his speech forced me to give it (my only female sheep)."
Quran 38:24 Koran 38:24 (King David Dawud) said, “He has done wrong by demanding your (one) ewe (female sheep) and adding it to his (ninety nine) ewes (female sheep). Many brothers (in religion) oppress one another except those who believe (in Allah) and do good deeds, and they are few. And then Prophet David Dawud understood that We (Allah) were telling (a story) about him (King David Dawud and what King David Dawud did to Uriah the Hittite and his wife Bath-sheba) and he (King David Dawud) asked forgiveness of his Lord (Allah) and he bowed (prostrating) and repented (to Allah for his sins).
2 Samuel 12:3 but the poor man had nothing except one little ewe lamb (female sheep), which he had bought and reared; and it grew up together with him and with his children; it ate of his own bread and drank of his own cup, and lay in his bosom, and was to him like a daughter.
2 Samuel 12:4 And there came a traveller to the rich man, and he did not take of his own flock and of his own herd to prepare (food) for the travelling man that had come to him, but took the poor man's lamb and prepared it (as food) for the man that had come to him.'
2 Samuel 12:13 And King David said to Prophet Nathan: 'I have sinned against the LORD.' And Nathan said to David: 'The LORD also has put away your sin; you shall not die.
Note 1. Allah forgave the sins of David.
When Allah forgives sin it is often with a reminder to humans that there are consequences in this world for you and for other people when a person sins meaning although Allah has forgiven your sin there are consequences in this world for you and for other people which are a reminder for humans not to sin.
Why did David’s newborn baby have to die after Allah forgave the king? Rabbi Tovia Singer explains.
https://www.youtube.com/watch?v=DeJVxnuFGTM
8. Prophet Solomon Sulaiman.
1. The story of Prophet Solomon Sulaiman in the Quran and Torah Taurat confirm and explain each other as proof the Quran is truthful.
2. The story of Prophet Solomon Sulaiman in the Quran and Torah Taurat confirm and explain each other as proof Allah is real because no one was able to change the word of Allah
3. Prophet Solomon Sulaiman sinned by preferring the love of good things in this world like horses in Quran 38:31 - Quran 38:33 which is the same as preferring the love of good things in this world like foreign wives (who brought idol worship to Israel in the Tanakh), then repented and became a prophet so that every human who came after Prophet Solomon Sulaiman can know that when you repent and return to good behaviour Allah will forgive your sins and Allah shows that Prophet Solomon Sulaiman is human so that humans worship Allah and not the prophets of Allah by clearly showing that Prophet Solomon Sulaiman is not Allah.
Quran 38:31 Koran 38:31 (Mention) the afternoon when he (Prophet Solomon Sulaiman) was shown excellent racing horses.
Quran 38:32 Koran 38:32 And he (Prophet Solomon Sulaiman) said, “I preferred the love of good things (like my horses in this world) over the remembrance of my Lord (Allah, and I would watch them) until they (the horses) disappeared into the distance.”
Quran 38:33 Koran 38:33 (Then I would say) "return them (horses) to me." Then he (Prophet Solomon Sulaiman) began (with love) to stroke their legs and their necks.
Quran 38:34 Koran 38:34 And certainly We (Allah) tried (tested) Prophet Solomon Sulaiman (with wives and horses which he loved), …”
Quran 38:35 Koran 38:35 He (Prophet Solomon Sulaiman) said, “My Lord (Allah), Forgive me (and Allah forgive him) …”
9. The human behaviour of Prophet Noah Nuh, Prophet Ishmael Ismail, Prophet Muhammad, Prophet Lot Lut, Prophet Aaron Harun and the sins of Prophet Moses Musa, Prophet David Dawud and Prophet Solomon Sulaiman are-
a. A reminder that the prophets are human.
b. A reminder that no human is infallible (never makes mistakes) so that all humans know that only Allah is infallible (never makes mistakes).
c. A reminder that the prophets are not Allah.
d. A reminder not to worship humans as Allah.
e. A reminder that even after the greatest sin Allah forgave and Allah rewarded with prophethood and priesthood..
f. A reminder that Allah forgives people who repent and return to good behaviour.
10. The sins of the prophets are lessons for the sinless and the sinner and the leaders of nations.
a. A humble sinless man (Lot Lut) was made a prophet meaning Allah rewards humble sinless people.
b. A killer (Moses Musa) repented and was made a prophet meaning Allah rewards the person who asks for forgiveness and returns to good behavour.
c. A prophet who did not intentionally sin (Aaron Harun) was made the High priest.
d. A leader of a nation (David Dawud) repented for adultery and murder and was made a prophet meaning Allah rewards the person who asks for forgiveness and returns to good behavour.
e. A leader of a nation (Solomon Sulaiman) repented for marriage to foreign wives who brought idol worship to his nation and was made a prophet meaning Allah rewards the person who asks for forgiveness and returns to good behavour.
Ezekiel 18:22 None of his transgressions (wrongdoing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).
Note 1. Repentance to Allah and returning to righteous behaviour removes intentional sins like adultery, murder and idol worship which sacrifices cannot remove.
The Tanakh is guidance given to each generation of the Israelite people who knew Allah for thousands of years containing details of the sins of the prophets as a warning to each generation against the idol worship of the prophets for example the sin of ewe which is in both the Tanakh and the Quran is the sin involving a female sheep meaning the sin involving a female which is the story of the sin of adultery and the sin of the murder of her husband.
The Quran was revealed in only 23 years to people who did not know Allah and the prophets are an example for the stone idol worshippers where the details of the sins of the prophets is not explained in detail because the main lesson in the Quran for the stone idol worshippers is that when the prophets sinned they repented and Allah forgave them like Allah can forgive you meaning all prophets are humans like you are human so do not elevate them to be more than a human.
The Quran is revealed so that a Jew who knows Tanakh will fully understand the meaning of the sin of ewe in the Quran and people who are new to Islam such as the stone idol worshippers will understand that the sin of ewe means Allah forgives people when they repent for their sins.
The prophets in the Quran are an example of righteousness to the stone idol worshippers who might have become confused if the Quran explained the exact nature of the sins for which the prophets repented in the Quran.
All prophets repented as proof they are humans.
A Muslim today can read about the sins of the prophets in Tanakh and understand that Allah revealed Tanakh in the best way to the Israelites who had known Allah over thousands of years and Allah revealed the Quran in the best way to stone idol worshippers who did not know Allah 1400 years ago meaning the Tanakh and Quran confirm each other as proof the Quran is from Allah because no one was able to change His words in His Books.
11. The Quran tells us the prophets repented for their sins.
12. The Tanakh tells us about those sins.
13. The proof the Quran is from Allah is that it confirms the Torah Taurat.
14. The proof the Quran is not from Allah is that it contradicts the Torah Taurat.
15. The Quran confirms the Torah Taurat (not denies it or corrects it) as proof the Quran is the truth meaning both the Quran and the Torah Taurat are true.as proof Allah is real because no one could change the truth of the Torah Taurat which is with the Jewish people forever or the truth of the Quran which is with the Muslim people forever meaning both books confirm and explain each other.
16. In the Quran Allah tells us that the prophets repented for their sins and in the Torah Taurat Allah reveals the full details of those sins.
Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."
Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.
Quran 3:3 Koran 3:3 “… He (Allah) revealed the Torah Taurat …”
Quran 3:93 Koran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."
Note 1. Allah confirms the Torah Taurat with the Jews is correct and is evidence for the truth as proof no one can change the word of Allah.
Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allah's Books … then he has strayed far away (from Allah).”
Quran 5:43 Koran 5:43 How is it that they (the Jews of Yathrib Arabia) come to you (Prophet Muhammad) for judgment when they have the Torah Taurat in which Allah has already revealed to them judgment …”
Note 1. Allah tells the Jews to follow the Torah meaning the Jews have the Torah and no one changed it.
Quran 5:68 Koran 5:68 Say, “O People of the Scripture, You have nothing (of guidance) until you observe the Torah Taurat …”
Note 1. Allah tells the Jews to follow the Torah meaning the Jews have the Torah and no one changed it.
Quran 6:34 Koran 6:34 “… no one can change the words of Allah…”
Quran 28:48 Koran 28:48 But when the truth came to them (the stone idol worshippers of Makkah Arabia) from Us (Allah), they said, “Why is he (Prophet Muhammad M Mim م M-uhammad م-uhammad) not given (signs) like what was given to Prophet Moses Musa (represented by Mount Sinai S’ Sin س Sin-ai س-ai)? But did they (the stone idol worshippers of Makkah Arabia) not disbelieve in what was given to Prophet Moses Musa in the past? (Because) they say, “(They are both only books about magic) two magic (books the Torah Taurat T Ta ط Ta-urat ط-urat given by Allah to Prophet Moses Musa and the Quran Q Qaf ق Qaf-uran ق-uran given by Allah to Prophet Muhammad) supporting each other” and they (the stone idol worshippers of Makkah Arabia) say, “In all (that is in the Torah Taurat and the Quran) we do not believe.”
Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”
Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.
Quran 52:1 Koran 52:1 (I Allah swear to the truth) by the Mount (mountain at Mount Sinai which represents Prophet Moses Musa in Quran 26:1, Quran 27:1, Quran 28:1, Quran 36:1, Quran 42:2 and Quran 95:2 and is the place where Allah revealed the Torah Taurat to Prophet Moses Musa) –
Quran 52:2 Koran 52:2 And (I Allah swear to the truth) by a written Book (which is the Torah Taurat that is) –
Quran 52:3 Koran 52:3 in an unrolled parchment (which is the Torah Taurat in a rolled parchment that is unrolled when it is read) –
Note 1. Allah swears to the truth by the truth of the Torah Taurat.
13. Explain prophetess in Tanakh and Quran.
Allah did not reveal prophetesses in the Quran in the same way as Allah did not reveal that Ishmael Ismail is a prophet in the Torah Taurat because Allah told both the Jews and the Muslims that only some of His many messengers have been revealed to them.
1. Hagar is a prophetess of Allah because she reveals prophecy to Abraham Ibrahim that is given to her by Allah through His angel in Genesis 16:11 that Hagar Hajar will give birth to a son called Ishmael Ismail and before the birth of Ishmael Ismail Allah promised Hagar Hajar will have many descendants from Ishmael Ismail in Genesis 16:10.
2. Sarah is a prophetess of Allah because in Genesis 21:12 Allah told Abraham Ibrahim to obey what Sarah tells him meaning she will speak the words Allah has permitted her to speak and in this way Allah separates the two sons to fulfill the promise that Abraham Ibrahim would be the father of many nations which would not happen if his two sons continued to live together in the same house.
3. Mary Miriam (the sister of Aaron Harun and Moses Musa) foretells the future as revealed by Allah and she is called a prophetess in Exodus 15:20.
4. Deborah is a prophetess and she is a judge who made prophecies from Allah in Judges 4:9
5. Hannah is a prophetess and many laws of Jewish prayer come from her example of prayer in 1 Samuel 1:1 - 1:28.
6. Abigail is a prophetess and she foretold the future from Allah to King David Dawud in 1 Samuel 25:26 - 25:34.
7. Huldah is a prophetess and she gave prophecy from Allah to King Josiah in 2 Kings 22:13 – 22:20
8. Esther is a prophetess who was able to speak with King Ahasuerus in Persia, Iran to save the Jewish people from the plot of Haman the Prime Minister to King Ahasuerus.
Haman became angered because one Jew refused to bow down and prostrate himself in front of him.
When Haman learned that Jews only bow down and prostrate to Allah it made the pride and arrogance of Haman hate all the Jews and he plotted to destroy all Jews who lived in Persia, Iran.
This story is in the Book of Esther in the Writings section of the Tanakh Jewish scriptures.
14. Explain Allah said “take your only son Isaac Ishaq and sacrifice him”
In the Torah Taurat Ishmael Ismail was 13 years old when Isaac Ishaq was born so why did Allah say in the Torah Taurat “take your only son Isaac Ishaq and sacrifice him?”
When Prophet Abraham Ibrahim sent his son Ishmael Ismail and his mother Hagar Hajar into the desert in Genesis chapter 21 then in Genesis chapter 22 the only son living with Prophet Abraham Ibrahim in Canaan today in Israel and Palestine was Isaac Ishaq.
Would Prophet Abraham Ibrahim sacrifice his only son who was still living with him after he had long ago sent his son Ishmael Ismail and his mother Hagar Hajar into the desert?
Would Prophet Abraham Ibrahim give Allah both his sons?
1. In Genesis chapter 21 Ishmael Ismail and his mother are sent into the desert.
Genesis 21:14 And Abraham arose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder, and (gave) the child (Ishmael Ismail), and sent her away; and she departed, and wandered in the wilderness of Beer-sheba (Canaan, Palestine, Israel and became lost in the desert).
2. In Genesis chapter 22 the only son living with Abraham Ibrahim is Isaac Ishaq.
Genesis 22:2 And He (Allah) said: “Take your son, your only son (who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert in Genesis chapter 21 meaning Ishmael Ismail was not living with Abraham Ibrahim in Genesis chapter 22 when Allah is testing Abraham Ibrahim a second time to show if Abraham Ibrahim will give Allah his second son who is the only son still living with him after Abraham Ibrahim gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21), whom you love (Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son in Genesis chapter 21 and reminding him of his love for these sons), even (namely, that is) Isaac Ishaq and go to the land of Moriah; and offer him there for a burnt-offering on one of the mountains which I (Allah) will tell you. (Will Abraham Ibrahim give Allah the only son who is living with him after he already gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21. Will Abraham Ibrahim give Allah both his sons?).
When Prophet Abraham Ibrahim showed his obedience then Allah stopped the test and made many commandments in the Torah Taurat and Quran forbidding human sacrifice in Quran 17:31, Quran 16:57 - 16:59, Quran 81:8 - 81:9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7 - 6:8 so that humans know that Allah forbids human sacrifice and commands humans to save life in Quran 5:32 and Deuteronomy 30:19.
3. Allah separated Ishmael Ismail and Isaac Ishaq to create many more nations both Hebrew and Arabic which would not have happened if Ishmael Ismail and Isaac Ishaq lived together in one house.
4. In Genesis 17:25 Ishmael Ismail is circumcised at the age of 13 years.
In Genesis 21:4 Isaac Ishaq is circumcised at the age of 8 days.
In Genesis 21:9 Ishmael Ismail and Isaac Ishaq are separated to fulfill the prophecy that Abraham Ibrahim will be the father of many nations.
Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, whom she (Hagar) had borne to Abraham Ibrahim (the son Ishmael Ismail), making sport (making fun meaning teasing his baby brother Isaac Ishaq which made Sarah angry and caused the brothers to separate to fulfill the prophecy that Abraham Ibrahim would be the father of many nations both Arabic and Hebrew which would not happen if both brothers lived together in the same house and to show that Ishmael Ismail who was a prophet was human as a reminder to worship Allah and not the prophets of Allah).
In Genesis 21:14 - 21:19 Hagar Hajar and Ishmael Ismail are sent into the desert and Ishmael Ismail is the first to suffer from thirst and this is why his Egyptian born mother Hagar Hajar is searching for water to save her son and gives him water from a well.
The meaning of “your only son” in the Torah Taurat.
When Prophet Abraham Ibrahim sent his son Ishmael Ismail and his mother Hagar Hajar into the desert in Genesis chapter 21 then in Genesis chapter 22 the only son living with Prophet Abraham Ibrahim in Canaan today in Israel and Palestine was Isaac Ishaq.
5. Allah revealed Quran 38:45 - 38:47 and Quran 38:48 meaning Allah knew that later Muslims would dispute which son was to be sacrificed.
The Quran confirms the Torah Taurat to show that no one changed the word of Allah because this is the proof Allah is real.
The meaning of “your only son” in Torah Taurat Genesis 22:2 is confirmed and explained in Quran 38:45 - 38:47 and Quran 38:48
By explaining Torah Genesis 22:2 below the Quran confirms the Torah Taurat is correct as proof the Quran is truthful and as proof no one can change the written word of Allah because that is the proof that Allah is real.
A. Quran 38:45 - 38:47 and 38:48 shows that Allah did not give the blessing of the remembrance of the famous vision dream of the sacrifice to Prophet Ishmael Ismail.
B. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice.
C. Quran 38:45 - 38:47 and 38:48 shows that Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.
D. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice meaning Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.
E. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice because many years earlier Prophet Abraham Ibrahim was tested by sending Hagar and Prophet Ishmael Ismail away into the desert meaning Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.
6. The remembrance of the famous vision dream of the sacrifice in Quran chapter 38.
After the story of the sacrifice in Quran chapter 37 Allah gave the blessing of the remembrance of the famous vision dream of the sacrifice to Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq in the next chapter Quran chapter 38.
Quran 38:45 Verse 38:45 And mention Our (Allah’s) servant Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel (who were), men with strength (of faith in Allah) and vision (to understand the meaning of dreams).
Note 1. Prophet Isaac Ishaq is blessed with his father.
Note 2. Prophet Abraham Ibrahim and Prophet Isaac Ishaq are blessed with the vision dream.
Quran 38:46 Verse 38:46 We (Allah) chose them (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) for an exclusive (quality which is their) remembrance of the home (in the hereafter which is the final destination after death).
Quran 38:47 Verse 38:47 And indeed they (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) to Us (Allah) from the chosen ones are the best (of humans).
Quran 38:48 Verse 38:48 And mention Prophet Ishmael Ismail and Prophet Elisha Al-Yasha and Prophet Ezekiel Zulkifl Dhul-Kifl. And all are from the best (of humans).
Note 1. Prophet Ishmael Ismail is not blessed with his father compared to Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 38:45 - 38:47.
Note 2. Prophet Ishmael Ismail is not blessed with the vision dream compared to Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 38:45 - 38:47.
Quran 38:45 - 38:47 (note Quran 38:48) is explained in Quran 12:6.
Quran 12:6 Koran 12:6 – (Prophet Jacob Yaqub Israel reveals) “And so your Lord (Allah) shall choose you (Joseph Yusuf as you have seen in your dream) and shall teach you (Joseph Yusuf) the interpretation of stories (dreams) and shall perfect His (Allah’s) favour on you (Joseph Yusuf) and on the family of Jacob Yaqub Israel as He (Allah) perfected it on your fathers before you, (who were) Abraham Ibrahim and Isaac Ishaq. Your Lord (Allah) knows all things and is wise.”
7. Why is Joseph Yusuf not mentioned with vision together with Prophet Jacob Yaqub Israel in Quran 38:45?
Joseph Yusuf is not mentioned in Quran 38:45 - 38:47 (note Quran 38:48) because Quran 12:5 tells us that the brothers of Joseph Yusuf could understand the meaning of dreams meaning Joseph Yusuf who was the last and youngest of the 12 children of Israel was not the first son of Prophet Jacob Yaqub Israel who was able to understand the meaning of vision dreams and this is why Prophet Jacob Yaqub warns Joseph Yusuf not to tell his dream to his brothers in Quran 12:5.
In Quran 12:6 Prophet Jacob Yaqub Israel revealed that the interpretation of dreams will be given to Joseph Yusuf like it was given to the family of Jacob Yaqub Israel and like it had been given before to Abraham Ibrahim and Isaac Ishaq.
8. Why is Isaac Ishaq mentioned with vision in Quran 38:45 when the vision was given to Abraham Ibrahim?
Isaac Ishaq is mentioned in the vision dream in Quran 38:45 - 38:47 (note Quran 38:48) with his father because when Abraham Ibrahim described the dream and asked Isaac Ishaq what he thought about it Isaac Ishaq replied “do as you are commanded” meaning both Isaac Ishaq and his father understood the meaning of the dream which was described to Isaac Ishaq in Quran 37:102.
Quran 37:102 is explained in Quran 38:45 - 38:47 (note Quran 38:48).
9. When Allah says sacrifice your only son Isaac Ishaq in the Torah Taurat Allah is reminding Prophet Abraham Ibrahim that he already gave one son to Allah when he long ago sent Ishmael Ismail and his mother Hagar Hajar into the desert.
Allah tests Prophet Abraham Ibrahim a second time by saying sacrifice your only son Isaac Ishaq who still lives with you.
Will Prophet Abraham Ibrahim refuse Allah and say but I already gave you Ishmael Ismail and his mother Hagar Hajar?
Will Prophet Abraham Ibrahim refuse Allah and say but you promised future generations for me from Isaac Ishaq?
Will Prophet Abraham Ibrahim sacrifice Isaac Ishaq who is the only son still living with him after he had already given Ishmael Ismail and his mother Hagar Hajar to Allah in the desert?
Will Prophet Abraham Ibrahim give Allah both his sons?
When Prophet Abraham Ibrahim shows he will obey Allah then Allah stops the test and fulfils His promise because Allah always fulfils His promise.
In the story of sacrifice in Quran chapter 37 Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq. Allah has left no other blessing.
10. Quran 38:45 - 38:47 and Quran 38:48 is Torah Taurat Genesis 22:2.
Quran 38:45 - 38:47 blesses Prophet Abraham Ibrahim and Prophet isaac Ishaq together with the vision dream and in the next verse Quran 38:48 Prophet Ishmael Ismail is blessed without his father and without the vision dream.
Quran 38:45 - 38:47 and Quran 38:48 and Torah Taurat Genesis 22:2 explain that the only son living with Prophet Abraham Ibrahim during the vision dream was Isaac Ishaq meaning the Quran confirms the Torah Taurat.
Allah blesses Prophet Abraham Ibrahim and Prophet isaac Ishaq together with the vision dream in Quran 38:45 - 38:47 and then Allah in the next verse blesses Prophet Ishmael Ismail without his father and without the vision dream in Quran 38:48 showing that Prophet Ishmael Ismail was not the son in the vision dream (by not blessing him with the vision dream like Isaac Ishaq is blessed with the vision dream in Quran 38:45 - 38:47) and also showing that Prophet Ishmael Ismail was not living with his father during the vision dream (by not blessing him with his father like Isaac Ishaq is blessed with his father in Quran 38:45 - 38:47).
The story of the sacrifice in the Quran is proof that no one can change the written word of Allah in the Quran and in the Torah Taurat because the proof that Allah is real and the Quran is the truth is that no one can change the written word of Allah.
Quran 38:45 Verse 38:45 And mention Our (Allah’s) servant Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel (who were), men with strength (of faith in Allah) and vision (to understand the meaning of dreams).
Note 1. Prophet Isaac Ishaq is blessed with his father.
Note 2. Prophet Abraham Ibrahim and Prophet Isaac Ishaq are blessed with the vision dream.
Quran 38:46 Verse 38:46 We (Allah) chose them (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) for an exclusive (quality which is their) remembrance of the home (in the hereafter which is the final destination after death).
Quran 38:47 Verse 38:47 And indeed they (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) to Us (Allah) from the chosen ones are the best (of humans).
Quran 38:48 Verse 38:48 And mention Prophet Ishmael Ismail and Prophet Elisha Al-Yasha and Prophet Ezekiel Zulkifl Dhul-Kifl. And all are from the best (of humans).
Note 1. Prophet Ishmael Ismail is not blessed with his father compared to Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 38:45 - 38:47.
Note 2. Prophet Ishmael Ismail is not blessed with the vision dream compared to Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 38:45 - 38:47
Genesis 22:2 And He (Allah) said: “Take your son, your only son (who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert in Genesis chapter 21 meaning Ishmael Ismail was not living with Abraham Ibrahim in Genesis chapter 22 when Allah is testing Abraham Ibrahim a second time to show if Abraham Ibrahim will give Allah his second son who is the only son still living with him after Abraham Ibrahim gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21), whom you love (Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son in Genesis chapter 21 and reminding him of his love for these sons), even (namely, that is) Isaac Ishaq and go to the land of Moriah; and offer him there for a burnt-offering on one of the mountains which I (Allah) will tell you. (Will Abraham Ibrahim give Allah the only son who is living with him after he already gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21. Will Abraham Ibrahim give Allah both his sons?).
11. The vision dream of Abraham Ibrahim and Isaac Ishaq in Quran 12:6 is confirmed and explained in Quran 38:45 - 38:47 (note Quran 38:48) and in Torah Taurat Genesis 22:2.
Prophet Jacob Yaqub Israel and Prophet Joseph Yusuf are connected to the vision dream in the same way as Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 12:6.
1. The meaning of the vision as dreams that are seen with the eye by Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel in Quran 38:45 - 38:47 (note Quran 38:48) is confirmed in both Quran 12:6 and in the Torah Taurat meaning both Books confirm each other as proof Allah is real because no one could change His word in the Torah Taurat as proof the Quran is truthful and as proof no one can change the word of Allah.
Quran 12:6 Koran 12:6 – (Prophet Jacob Yaqub Israel reveals) “And so your Lord (Allah) shall choose you (Joseph Yusuf as you have seen in your dream) and shall teach you (Joseph Yusuf) the interpretation of stories (dreams) and shall perfect His (Allah’s) favour on you (Joseph Yusuf) and on the family of Jacob Yaqub Israel as He (Allah) perfected it on your fathers before you, (who were) Abraham Ibrahim and Isaac Ishaq. Your Lord (Allah) knows all things and is wise.”
Note 1. Allah did not mention Prophet Ishmael Ismail in Quran 12:6 in the same way Allah did not mention Prophet Ishmael Ismail in Quran 38:45 - 38:47 and Allah confirms in Quran 38:48 that Allah has not forgotten Prophet Ishmael Ismail and Prophet Ishmael Ismail is not the son in the vision seen with the eye as a dream and confirmed in Quran 12:6 were Allah tells us that the blessing of the famous vision dreams which are described in both the Quran and in the Torah Taurat are given by Allah to Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel as described in Quran 38:45 - 38:47 and Quran 12:6.
2. If Prophet Ishmael Ismail was the son to be sacrificed in the vision dream then Allah would not have revealed Quran 38:45 - 38:47 (note Quran 38:48) and Allah would have mentioned Prophet Ishmael Ismail in Quran 12:6 with the family of Prophet Jacob Israel like Allah mentioned Prophet Ishmael Ismail with the family of Prophet Jacob Israel in Quran 2:133.
Quran 2:133 Koran 2:133 Were you witnesses when death was near to Prophet Jacob Yaqub Israel when he said to his sons (the children of Israel), “What shall you worship after me?” They said, “We shall worship your Allah (the Allah of Israel meaning the Allah of Prophet Jacob Israel who is), the Allah of your forefathers, Prophet Abraham Ibrahim and Prophet Ishmael Ismail and Prophet Isaac Ishaq, and to Him the one Allah (of every creation) we submit (our will and our faith).”
Note 1. Prophet Ishmael Ismail is not the father of Prophet Jacob Yaqub Israel but Allah has mentioned him to show that Allah would have mentioned him with the family of Prophet Jacob Yaqub Israel in Quran 12:6 like he is mentioned in Quran 2:133 if Prophet Ishmael Ismail had been the son in the vision dream.
3. The vision dream of Abraham Ibrahim and Isaac Ishaq in Quran 12:6 is confirmed and explained in Quran 38:45 - 38:47 (note Quran 38:48) and in Torah Taurat Genesis 22:2.
Prophet Jacob Yaqub Israel and Prophet Joseph Yusuf are connected to the vision dream in the same way as Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 12:6.
a. In Quran 12:4 Prophet Jacob Yaqub Israel understood the meaning of the dream described by his young son Joseph Yusuf.
b. In Quran 12:5 Prophet Jacob Yaqub Israel warns his young son Joseph Yusuf not to tell his brothers about his dream.
c. In Quran 12:6 Prophet Jacob Yaqub Israel tells his young son Joseph Yusuf that (when he is older) Allah will teach him the interpretation of dreams in the same way Allah taught the interpretation of dreams to Abraham Ibrahim and Isaac Ishaq.
d. In Quran 12:6 Prophet Jacob Yaqub Israel explains the dream to his son Joseph Yusuf because Joseph Yusuf is a child and does not fully understand this dream.
Prophet Jacob Yaqub Israel tells his young son Joseph Yusuf that Allah will teach Joseph Yusuf the interpretation of dreams in the same way Allah taught the interpretation of dreams to Abraham Ibrahim and Isaac Ishaq.
e. In Quran 12:6 Prophet Jacob Yaqub Israel explains Allah will teach the interpretation of dreams to his son Joseph Yusuf and the family of Jacob Yaqub Israel like Allah taught the interpretation of dreams before them to Abraham Ibrahim and Isaac Ishaq.
f. In Quran 12:6 Prophet Jacob Yaqub Israel says “your Lord (Allah) shall choose you (Joseph Yusuf as you have seen in your dream) and shall teach you (Joseph Yusuf) the interpretation of stories (dreams) …”
g. In Quran 12:6 “… and shall perfect His (Allah’s) favour on you (Joseph Yusuf) and on the family of Jacob Yaqub Israel …”
h. In Quran 12:6 “… as He (Allah) perfected it on your fathers before you, …”
i. In Quran 12:6 “… (who were) Abraham Ibrahim and Isaac Ishaq.”
Quran 12:6 Koran 12:6 – (Prophet Jacob Yaqub Israel reveals) “And so your Lord (Allah) shall choose you (Joseph Yusuf as you have seen in your dream) and shall teach you (Joseph Yusuf) the interpretation of stories (dreams) and shall perfect His (Allah’s) favour on you (Joseph Yusuf) and on the family of Jacob Yaqub Israel as He (Allah) perfected it on your fathers before you, (who were) Abraham Ibrahim and Isaac Ishaq. Your Lord (Allah) knows all things and is wise.”
12. The love of Abraham Ibrahim for both his sons in the Torah Taurat and in the Quran and his life and his children’s lives is an example for every person today.
13. The love of Abraham Ibrahim for Ishmael Ismail is described in Genesis 21:11
Genesis chapter 21 describes how Ishmael Ismail is separated from Isaac Ishaq so that Allah may create new nations from their descendants.
Genesis 21:11 And the thing (the request from Sarah to send Ishmael Ismail and Hagar Hajar away) was very grievous (distressing) in Abraham's sight on account of his son (Ishmael Ismail whom Abraham Ibrahim loved).
14. Allah was with Ishmael Ismail meaning Ishmael Ismail was righteous in the sight of Allah in Genesis 21:20.
Genesis 21:20 And Allah was with the boy (Ishmael Ismail), and he (Ishmael Ismail) grew; and he lived in the wilderness, and became an archer.
15. Ishmael Ismail lived in the Paran desert.
Genesis 21:21 And he (Ishmael Ismail) lived in the wilderness of Paran (Sinai peninsula today Egypt and Arabia today Saudi Arabia); and his mother (Hagar Hajar) took him a wife out of the land of Egypt.
16. Abraham Ibrahim lived in Beer-sheba (Canaan, Palestine, Israel) and the land of the Philistines (Canaan, Palestine, Israel).
Genesis 21:33 And Abraham planted a tamarisk-tree in Beer-sheba (Canaan, Palestine, Israel), and called there on the name of the LORD, the Everlasting Allah.
Genesis 21:34 And Abraham lived in the land of the Philistines (Canaan, Palestine, Israel) for a long time.
17. Genesis chapter 22 describes what Allah said to Abraham Ibrahim a long time after Ishmael Ismail and Hagar Hajar had been sent into Allah’s care in the desert in Genesis chapter 21.
Genesis 22:1 And after these things (described in Genesis chapter 21), Allah (through the angel of Allah) tested Abraham, and said to him: 'Abraham'; and he said: 'Here I am.'
Genesis 22:2 And He (Allah) said: “Take your son, your only son (who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert in Genesis chapter 21 meaning Ishmael Ismail was not living with Abraham Ibrahim in Genesis chapter 22 when Allah is testing Abraham Ibrahim a second time to show if Abraham Ibrahim will give Allah his second son who is the only son still living with him after Abraham Ibrahim gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21), whom you love (Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son in Genesis chapter 21 and reminding him of his love for these sons), even (namely, that is) Isaac Ishaq and go to the land of Moriah; and offer him there for a burnt-offering on one of the mountains which I (Allah) will tell you. (Will Abraham Ibrahim give Allah the only son who is living with him after he already gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21. Will Abraham Ibrahim give Allah both his sons?).
The love of Abraham Ibrahim for Ishmael Ismail and Isaac Ishaq is described in Genesis 22:2 by the words “take your son, your only son, whom you love” because when a father thinks about one son he will also immediately remember his other son because a father cannot forget his children,
Genesis 22:2” … whom you love (Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son in Genesis chapter 21 and reminding him of his love for these sons), …”
18. Genesis chapter 25 describes both Ishmael Ismail and Isaac Ishaq coming together after the death of Abraham Ibrahim.
In the Torah Taurat the brothers Ishmael Ismail and Isaac Ishaq came together to honour their father Abraham Ibrahim which is an example for the children of Ishmael Ismail and the children of Isaac Ishaq to also come together.
Genesis 25:9 And Isaac Ishaq and Ishmael Ismail his sons buried him (Prophet Abraham Ibrahim) in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
Note 1. Isaac Ishaq and Ishmael Ismail are brothers.
Note 2. Isaac Ishaq and Ishmael Ismail are the sons of Abraham Ibrahim.
Genesis 25:10 the field which Abraham Ibrahim purchased from the children of Heth; there was Abraham Ibrahim buried, and Sarah his wife.
19. Genesis chapter 25 describes all the places where Ishmael Ismail lived before his death.
Genesis 25:17 And these are the years of the life of Ishmael Ismail a hundred and thirty seven years; and he expired and died; and was gathered to his people (who were his children).
Genesis 25:18 And they (the children of Ishmael Ismail) lived from Havilah (Arabia, today Saudi Arabia in the south) to Shur (northern Sinai Peninsula in the west) that is before (you come to) Egypt, (and) as you go toward Asshur (Assyria today in Iraq in the east): he (Ishmael Ismail being an archer who lived for 137 years was always travelling and hunting for food so that at some time in his life Ishmael Ismail had) settled next to (the borders of) all his brethren.
20. Ishmael Ismail means “Allah has heard” meaning Allah has heard the call for help from his mother Hagar Hajar in Genesis 16:11 and Allah tells Hagar Hajar that she will give birth to a son called Ishmael Ismail and Allah promised Hagar Hajar will have many descendants from Ishmael Ismail in Genesis 16:10 - 16:11 meaning before the birth of both Ishmael Ismail and Isaac Ishaq Allah promises they will both produce many descendants.
This is very interesting because it means that before the sacrifice of the son of Abraham Ibrahim Allah had promised before the birth of both Ishmael Ismail and Isaac Ishaq that both Ishmael Ismail and Isaac Ishaq would have many descendants.
Would Abraham Ibrahim sent Ishmael Ismail and Hagar Hajar into the desert with little water when Allah had promised descendants from Ishmael Ismail before the birth of Ishmael Ismail in Genesis 16:10 - 16:11?
Would Abraham Ibrahim sacrifice Isaac Ishaq when Allah had promised descendants from Isaac Ishaq before the birth of Isaac Ishaq?
Trusting in the promises of Allah and giving Allah both children was a great test from Allah which Abraham Ibrahim passed and which teach humans to look after each other and stop the human sacrifices which were happening in the time of Abraham Ibrahim meaning Allah showed humans that Allah does not want human sacrifice and Allah forbids human sacrifice in Quran 17:31, Quran 16:57 - 16:59, Quran 81:8 - 81:9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7 - 6:8.
21. Ishmael Ismail meaning “Allah has heard” is a righteous name in both the Torah Taurat and in the Quran and many Muslims and a famous Jewish rabbi have this name.
See Rabbi Ishmael in Wikipedia.
22. Why did the first Muslims believe that the son to be sacrificed was Isaac Ishaq?
The start of the story of the sacrifice in Quran chapter 37 repeats Quran chapter 19 where after prayer Allah gives Isaac Ishaq meaning Quran chapter 37 is the story of the son of Sarah.
The Torah Taurat names Isaac Ishaq as the son to be sacrificed and the Quran tells the Jewish people to observe their covenant with Allah which is the Torah Taurat in Quran 2:40 and confirms what is with the Jewish people in the Torah Taurat in Quran 2:41 and says in Quran 4:136 “... whoever has no faith in … Allah's Books … then he has strayed far away (from Allah)” and in Quran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true." meaning the Quran confirms the Torah Taurat to show that humans do not have the power to change the written word of Allah (in Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:3) which the Jews have been commanded to follow forever in the Torah Taurat by observing the Sabbath Day in all their generations in a covenant agreement made with Allah forever in the Torah Taurat which is confirmed in the Quran as proof Allah is real and as proof the Quran is truthful.
23. Why did later Muslims believe that the son to be sacrificed was Ishmael Ismail?
Later Muslims said that Ishmael Ismail was the only son for 13 years and therefore the Jews changed the Torah Taurat.
However when you read the Torah Taurat you will find that Ishmael Ismail and Isaac Ishaq were both living in the same house before the sacrifice and it was after Ishmael Ismail and Hagar Hajar are sent into the desert that the only son living with Abraham Ibrahim is Isaac Ishaq and this is why Allah says “Take your only son Isaac Ishaq and sacrifice him” meaning the faith in Quran 4:136 which the first Muslims had in the Torah Taurat was the correct faith meaning later Muslims did not read the Torah Taurat and believed what other people told them when they claimed the sacrifice was before the birth of Isaac Ishaq.
In both the Quran and Torah Taurat Isaac Ishaq is given to Prophet Abraham Ibrahim twice. The first time is by the angel of Allah with the birth of Isaac Ishaq and the second time is after the angel of Allah stops the sacrifice and gives Isaac Ishaq to Prophet Abraham Ibrahim a second time.
The name good news is always the name of Isaac Ishaq in Quran chapters 11, 15, 19, 29, 37 and 51.
In both the Quran and Torah Taurat Ishmael Ismail is not mentioned anywhere in Quran chapter 37 or in Torah Taurat Genesis 22 which is the story of the sacrifice.
In the Quran Allah only blesses Abraham Ibrahim and Isaac Ishaq in the story of the sacrifice.
Allah has left no blessing or mention of Ishmael Ismail in the story of the sacrifice because he is not in this story.
The Quran confirms the Torah Taurat however Satan Shaitan tests Muslims to show who believes the word of Allah was changed in the Torah Taurat in the same way Satan Shaitan tests Christians to show who believes Prophet Jesus Isa is Allah.
23A. The story of the sacrifice in Quran chapter 37 starts in Quran chapter 19.
The story of Prophet Isaac Ishaq who is called the “Good News” son is the story of the son of Sarah and Prophet Abraham Ibrahim in Quran chapters 11, 15, 19, 29, 37 and 51.
In Quran 19:46 - 19:49 Abraham Ibrahim lived with his father and prays and when he went away Allah gave him Isaac Ishaq in Quran 19:49 meaning this is the story of the son of Sarah.
The story in Quran 19:46 - 19:49 which is the story of Isaac Ishaq the son of Sarah is the same story in the beginning of the story of the sacrifice in Quran 37:98 - Quran 37:101.
1. Quran 37:98 is Quran 19:46 Prophet Abraham Ibrahim is living with his father.
2. Quran 37:99 is Quran 19:47 Prophet Abraham Ibrahim prays.
3. Quran 37:100 is Quran 19:48 Prophet Abraham Ibrahim prays.
4. Quran 37:101 (We gave him the good news) is Quran 19:49 (“We gave him Isaac Ishaq”).
Allah gave Isaac twice.
1. The first time in Quran 37:101 and Quran 19:49 is the good news of the birth of Isaac.
2. The second time in Qur'an 37:112 is after God stopped the sacrifice of Isaac.
The story of the sacrifice only blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq both separately and together as the father and son.
Allah has left no other blessings in the story of the sacrifice in Quran chapter 37 meaning the Quran confirms the Torah Taurat as proof no one can change the words of Allah as promised in Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:30
Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allah's Books … then he has strayed far away (from Allah).”
24. Why is the name of Prophet Ishmael Ismail not in the story of the sacrifice in Quran chapter 37?
1. The birth of Prophet Ishmael Ismail is not mentioned in Quran 19:46 - Quran 19:49 like the birth of Prophet Ishmael Ismail is not mentioned in the story of the sacrifice in Quran 37:98 - Quran 37:101.
The story of Prophet Isaac Ishaq begins in Quran 19:46 - Quran 19:49 and is the same as the beginning of the story of the sacrifice in Quran 37:98 - Quran 37:101 starting from the time Prophet Abraham Ibrahim lived with his father until Allah gave him Isaac Ishaq meaning this is the story of the son of Sarah and this is why the birth of Prophet Ishmael Ismail is not mentioned in Quran 19:46 - Quran 19:49 or in Quran chapter 37 which is the story of the sacrifice and the son of Sarah.
Quran 19:46 Prophet Abraham Ibrahim is living with his father.
Quran 19:47 Prophet Abraham Ibrahim prays.
Quran 19:48 Prophet Abraham Ibrahim prays.
Quran 19:49 (“We gave him Isaac Ishaq”).
2. Some might mistakenly think that Quran 19:46 - Quran 19:49 says Prophet Isaac Ishaq is the first born son of Prophet Abraham Ibrahim if they have no faith in the Torah Taurat as warned in Quran 4:136 because the Torah Taurat correctly says the first born is Prophet Ishmael Ismail meaning Quran 19:46 - Quran 19:49 is the story of Prophet Isaac Ishaq who the Torah Taurat correctly says is the second son of Prophet Abraham Ibrahim.
Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allah's Books … then he has strayed far away (from Allah).”
3. The good news son in Quran 37:101 is named Prophet Isaac Ishaq in Quran 19:49 meaning this is the story of the son of Sarah and this is the reason Prophet Ishmael Ismail is not mentioned in the story of the sacrifice in Quran chapter 37 meaning Prophet Ishmael Ismail is in a different story describing the building of the Kabah.
A. Quran 37:98 is Quran 19:46 Prophet Abraham Ibrahim is living with his father.
B. Quran 37:99 is Quran 19:47 Prophet Abraham Ibrahim prays.
C. Quran 37:100 is Quran 19:48 Prophet Abraham Ibrahim prays.
D. Quran 37:101 (We gave him the good news) is Quran 19:49 (“We gave him Isaac Ishaq”).
A. Quran 37:98 is Quran 19:46.
Quran 37:98 Koran 37:98 And they (the idol worshippers where Prophet Abraham Ibrahim lived with his father) made a plan against him (Prophet Abraham Ibrahim), but We (Allah) made them the humiliated (by them being unsuccessful in their efforts to kill Prophet Abraham Ibrahim).
Quran 19:46 Verse 19:46 He (Terah, the father of Prophet Abraham Ibrahim) said, “Are you rejecting my gods Abraham Ibrahim? If you do not stop (rejecting my gods) then I shall surely stone you (to death) so go away from me for a long time.”
B. Quran 37:99 is Quran 19:47.
Quran 37:99 Koran 37:99 And he (Prophet Abraham Ibrahim) said, I am going to (pray to) my Lord (Allah) who shall guide me.
Quran 19:47 Verse 19:47 He (Prophet Abraham Ibrahim) said, “Peace to you (my father Terah). I shall ask forgiveness of my Lord (Allah) for you (my father Terah). He (Allah) is always merciful to me.”
C. Quran 37:100 is Quran 19:48.
Quran 37:100 Koran 37:100 (Prophet Abraham Ibrahim said) “My Lord (Allah), Grant me a righteous (son)."
Quran 19:48 Verse 19:48 “I (Prophet Abraham Ibrahim) shall go away from you (my father Terah) and the (stone idols) to which you pray, instead (of praying to) Allah (as you should), and I shall pray to my Lord (Allah). It may be that, in prayer to my Lord (Allah), I shall not be unblessed (meaning, I shall not be unhappy with what Allah gives to me).”
D. Quran 37:101 is Quran 19:49.
Quran 37:101 Koran 37:101 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) So We (Allah through His angels) gave him (Prophet Abraham Ibrahim) the good news of a forbearing (meaning patient, not complaining) son (Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51).
Quran 19:49 Verse 19:49 So, when he (Prophet Abraham Ibrahim) had gone away from them (his father and his idol worshipping community) and that which they were worshipping (the stone idols) instead of (praying to) Allah (as they should), We (Allah) gave him Isaac Ishaq and Jacob Yaqub. Each of them We (Allah) made a prophet.
4. Quran 37:101 (We gave him the good news) is Quran 19:49 (“We gave him Isaac Ishaq”) is followed by Quran 37:102.
Quran 37:102 Koran 37:102 Then when he (the “good news son” in Quran 37:101 Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran) was old enough to work with him (Prophet Abraham Ibrahim), he (Prophet Abraham Ibrahim) said, "O my son (Prophet Isaac Ishaq), I have seen in the dream that I am sacrificing you, (my son) so look (at my dream as remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the power of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching and as proof that no one can change the word of Allah in the Books of Allah. The proof that Allah is real is that the word of Allah is protected in all the Books of Allah today. The proof that Allah is not real is that the word of Allah that is with the Jews today in their Torah Taurat and with the Christians today in their Gospel of Jesus by Mark, Matthew, Luke and John and with the Muslims today in their Quran are not protected. Those who understand are guided by the words of Allah. Those who do not understand are misguided by claiming that "humans changed Allah's word" in the Books of Allah that are with the Jews today or with the Christians today or with the Muslims today meaning that without understanding what they have said they unknowingly give the proof that Allah does not exist by claiming or believing that Allah's word is not protected in the Torah Taurat or in the Gospel Injil or in the Quran that are with all the humans today. So Look) what (do) you see (what do you think about my dream)?" He (Prophet Isaac Ishaq) said, "O my father, do as you are commanded, if Allah wills you shall find me patience (not complaining, forbearing as in Quran 37:101).”
5. The good news son in Quran 37:112 is named Prophet Isaac Ishaq and he is given to Prophet Abraham Ibrahim a second time as good news by the angel of Allah when Allah stopped the sacrifice.
Quran 37:112 Koran 37:112 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) And We (Allah) gave him (Prophet Abraham Ibrahim) the good news of Isaac Ishaq (a second time after Allah stopped the sacrifice of Isaac Ishaq in Quran 37:102 - 37:107 and blessed Abraham Ibrahim in Quran 37:108 - 37:111. The good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51), a prophet of the righteous (requested in Quran 37:100 and given by Allah as the good news son in Quran 37:101 and when in Quran 37:102 Prophet Isaac Ishaq is old enough to work with Prophet Abraham Ibrahim they both understand the vision in a dream that showed Prophet Isaac Ishaq will be sacrificed and is remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the blessing of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching. Those who understand are guided by the words of Allah. Those who do not understand are misguided by the words of humans. The righteous good news son is named Prophet Isaac Ishaq in Quran 37:112 and Allah blesses both the father Prophet Abraham Ibrahim and the son Prophet Isaac Ishaq in Quran 37:113. Quran 11:69 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 11:74 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 29:31 which mentions good news is related to Quran 29:27 which mentions Prophet Isaac Ishaq in the same way as in the story of the sacrifice in Quran 37:101 which mentions good news is related to Quran 37:112 which mentions Prophet Isaac Ishaq because good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran).
Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.
25. Does it matter who was sacrificed?
Yes because if the Quran and Torah Taurat agree the son in the sacrifice is Isaac Ishaq it means no one changed the word of Allah in the Torah Taurat.
Today many Muslims are taught the Torah Taurat was changed and the best proof is the name of the son in the sacrifice and this has encouraged some Muslims to find hundreds of proofs the Torah Taurat was changed (without asking knowledgeable Jews to explain anything to them) in the same way as some Christians find hundreds of proofs that the Quran is not from Allah (without asking knowledgeable Muslims to explain anything to them).
The belief of the first Muslims is that there are no contradictions between the Quran and the Torah Taurat meaning both come from Allah as proof Allah is real and as proof no one can change the word of Allah.
Today the belief of some Muslims is that the Torah Taurat contradicts the Quran meaning they believe humans changed the written word of Allah meaning they unknowingly give the proof that Allah is not real because humans changed the written word of Allah in the Torah Taurat which Allah has commanded be observed forever by every generation of the children of Israel who must observe the Sabbath Day in all of their generations as a never ending covenant agreement between them and Allah.
Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."
Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.
Quran 28:48 Koran 28:48 But when the truth came to them (the stone idol worshippers of Makkah Arabia) from Us (Allah), they said, “Why is he (Prophet Muhammad M Mim م M-uhammad م-uhammad) not given (signs) like what was given to Prophet Moses Musa (represented by Mount Sinai S’ Sin س Sin-ai س-ai)? But did they (the stone idol worshippers of Makkah Arabia) not disbelieve in what was given to Prophet Moses Musa in the past? (Because) they say, “(They are both only books about magic) two magic (books the Torah Taurat T Ta ط Ta-urat ط-urat given by Allah to Prophet Moses Musa and the Quran Q Qaf ق Qaf-uran ق-uran given by Allah to Prophet Muhammad) supporting each other” and they (the stone idol worshippers of Makkah Arabia) say, “In all (that is in the Torah Taurat and the Quran) we do not believe.”
Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”
Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.
Quran 4:136 Koran 4:136 "... Whoever has no faith in His (Allah’s) … Books then he has strayed far away (from Allah).
26. Was someone sacrificed in the vision dream before the birth of Isaac Ishaq?
In the Torah Taurat both Isaac Ishaq and Ishmael Ismail are living together before the sacrifice but when Ishmael Ismail and Hagar Hajar are sent into the desert then the only son living with Abraham Ibrahim is Isaac Ishaq and this is why Allah says “sacrifice your only son Isaac Ishaq” in the Torah Taurat.
The story in the Quran about the birth of Isaac Ishaq does not mention the birth of Ishmael Ismail because it is only telling us about the son of Sarah.
In both the Quran and in the Torah Taurat Allah gives the good news of Isaac Ishaq two times.
The first time is the angel of Allah giving Abraham Ibrahim the good news of the birth of Isaac Ishaq.
The second time is the angel of Allah giving Abraham Ibrahim the good news that Allah has stopped the sacrifice of Isaac Ishaq and gave him a second time to Abraham Ibrahim.
27. How can we know that the Quran and Torah Taurat do not contradict each other meaning the son who is sacrificed in both books is Isaac Ishaq?
First the Quran says that if the Quran was not from Allah then you would find contradictions in the Quran.
Second hadith stories show that most of the first Muslims believed the son to be sacrificed was Isaac Ishaq.
Quran 4:82 Koran 4:82 Do they not think about the Quran (and where it came from)? Had it (the Quran) been (revealed) from someone other than Allah surely they would have found in it (the Quran) much contradiction (within it and between it and the Torah Taurat and the Gospel Injil. The Quran confirms the Tanakh Jewish Scripture is correct as shown here https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture and the Quran explains the story of Jesus in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John here https://sites.google.com/view/islamandthequran/is-jesus-god ).
Note 1. If humans could change the word of Allah it would be proof that Allah does not exist.
Note 2. If humans could change the word of Allah then no one would believe the promise of life after death.
The Torah Taurat in Judaism and the Letter of James (who is the brother of Jesus) in Christianity and the Quran in Islam all agree that the son in the vision dream of the sacrifice was Isaac Ishaq as proof Allah is real.
If the Books of Allah contradicted each other it would be proof that they were invented by humans meaning the proof that Allah exists or does not exist can be found in the story of the famous vision dream of the sacrifice.
Epistle of James 2:20 You foolish man, do you want evidence that faith without deeds is useless?
Epistle of James 2:21 Was not our ancestor Abraham Ibrahim considered righteous for what he did when he offered his son Isaac Ishaq on the altar?
Epistle of James 2:22 You see that his faith and his actions were working together and his faith was made complete by what he did.
Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.
Genesis 22:2 And He (Allah) said: “Take your son, your only son (who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert in Genesis chapter 21 meaning Ishmael Ismail was not living with Abraham Ibrahim in Genesis chapter 22 when Allah is testing Abraham Ibrahim a second time to show if Abraham Ibrahim will give Allah his second son who is the only son still living with him after Abraham Ibrahim gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21), whom you love (Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son in Genesis chapter 21 and reminding him of his love for these sons), even (namely, that is) Isaac Ishaq and go to the land of Moriah; and offer him there for a burnt-offering on one of the mountains which I (Allah) will tell you. (Will Abraham Ibrahim give Allah the only son who is living with him after he already gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21. Will Abraham Ibrahim give Allah both his sons?).
Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.
Quran 37:101 Koran 37:101 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) So We (Allah through His angels) gave him (Prophet Abraham Ibrahim) the good news of a forbearing (meaning patient, not complaining) son (Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51).
Quran 37:112 Koran 37:112 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) And We (Allah) gave him (Prophet Abraham Ibrahim) the good news of Isaac Ishaq (a second time after Allah stopped the sacrifice of Isaac Ishaq in Quran 37:102 - 37:107 and blessed Abraham Ibrahim in Quran 37:108 - 37:111. The good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51), a prophet of the righteous (requested in Quran 37:100 and given by Allah as the good news son in Quran 37:101 and when in Quran 37:102 Prophet Isaac Ishaq is old enough to work with Prophet Abraham Ibrahim they both understand the vision in a dream that showed Prophet Isaac Ishaq will be sacrificed and is remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the blessing of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching. Those who understand are guided by the words of Allah. Those who do not understand are misguided by the words of humans. The righteous good news son is named Prophet Isaac Ishaq in Quran 37:112 and Allah blesses both the father Prophet Abraham Ibrahim and the son Prophet Isaac Ishaq in Quran 37:113. Quran 11:69 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 11:74 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 29:31 which mentions good news is related to Quran 29:27 which mentions Prophet Isaac Ishaq in the same way as in the story of the sacrifice in Quran 37:101 which mentions good news is related to Quran 37:112 which mentions Prophet Isaac Ishaq because good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran).
Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.
The story of the sacrifice of the son of Abraham Ibrahim in the Torah Taurat.
A. The birth of Prophet Ishmael Ismail in the Torah Taurat.
B. The birth of Prophet Isaac Ishaq in the Torah Taurat.
C. The separation of Prophet Ishmael Ismail and Prophet Isaac Ishaq in the Torah Taurat.
D. The sacrifice of the only son Isaac Ishaq who was still living with Abraham Ibrahim in Canaan today in Israel and Palestine after Ishmael Ismail and Hagar had been sent into the desert.
To correctly understand Jewish scripture you must know that the Septuagint Bible and all Old Testament Bibles are all Christian translations and are not used in Judaism because most contain wrong translations of the Hebrew and some wrong tenses and some different verse numbers.
The original Septuagint Bible only translated the five books of Moses and was destroyed by fire more than 2000 years ago in the Alexandria library in Egypt meaning it does not exist today.
The Jewish people use the following.
A. The Torah Taurat scroll of Prophet Moses Musa containing 304,805 letters which is located in every Synagogue in every country in the world shows how carefully it has been preserved.
B. The books of the prophets who came after Prophet Moses Musa.
C. One book called the Tanakh which contains the writings in the Torah Taurat scroll of Prophet Moses Musa which is in A above and also the books of the prophets who came after Prophet Moses Musa in B above.
The Tanakh Jewish scripture has 3 sections.
The Torah section containing the law delivered by Prophet Moses Musa in A above,
The Prophets section who explain problems in B above.
The Writings section which are the solution to the problems described by the prophets in B above.
A. The birth of Prophet Ishmael Ismail in the Torah Taurat.
1. The birth of Ishmael Ismail.
Genesis 16:3 And Sarai Abram's wife took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan (today in Israel and Palestine), and gave her to Abram her husband to be his wife.
2. The rivalry between Hagar the handmaid and Sarai the mistress who is the woman in authority and in control in the house of Abram Ibram.
Genesis 16:4 And he (Abram Ibram) went into Hagar, and she conceived; and when she saw that she had conceived, her mistress (Sarai) became unimportant in her eyes (and Sarai saw how Hagar had changed in her behavour towards her).
Genesis 16:5 And Sarai said to Abram: 'My wrong (meaning the injustice done by Hagar towards me) be upon you (meaning I put the blame of that wrong on you because): I gave my handmaid into your bosom; and when she saw that she had conceived, I became unimportant in her eyes (and you did not say a word to reprimand her): the LORD judge between me (for the wrong done to me) and you (for not saying one word to correct Hagar’s behaviour towards me).
Genesis 16:6 But Abram said to Sarai: 'Look, your maid is in your hand; do to her that which is good in your eyes.' And Sarai dealt harshly with her, and she (Hagar) fled from her face.
Genesis 16:7 And the angel of the LORD found her (Hagar) by a fountain of water in the wilderness, by the fountain in the way to Shur (northern Sinai Peninsula that is before you come to Egypt and mentioned in Genesis 25:18 meaning she was returning to Egypt).
Genesis 16:8 And he said: 'Hagar, Sarai's handmaid, where did you come from and where are you going?' And she (Hagar) said: 'I flee from the face of my mistress (meaning the woman in authority and in control in the house of Abram Ibram) Sarai.'
Genesis 16:9 And the angel of the LORD said to her: 'Return to your mistress (Sarai), and submit yourself under her hands.'
3. Before Hagar gives birth to Ishmael Ismail the angel of Allah promises Hagar will have many descendants.
Genesis 16:10 And the angel of the LORD said to her: 'I will greatly multiply your seed (descendants so), that it cannot be counted because of the great number.
Genesis 16:11 And the angel of the LORD said to her: 'Look, you are with child, and shall bear a son; and you shall call his name Ishmael Ismail, because the LORD has heard your suffering.
Note 1. Before Hagar gives birth to Ishmael Ismail Allah promises Hagar will have many descendants in Genesis 16:10.
Note 2. Ishmael Ismail means “Allah has heard” meaning Allah has heard the suffering of his mother Hagar Hajar in Genesis 16:11.
Torah Genesis 16:12 And he (Ishmael Ismail who Allah judged as righteous in Genesis 21:20) shall be a wild donkey of a man (in the wilderness meaning he will be quick in movement especially in archery like a wild donkey is quick in movement so that he can survive in the wilderness): his hand shall be against every man (meaning he will be inclined to be against the people he meets because of the dangers a person who is always travelling faces from strangers), and every man's hand against him (meaning the people he meets will not know him and will be inclined against him until these strangers become like brethren); and he (Prophet Ishmael Ismail will be an archer who will live for 137 years and will always be travelling and hunting for food so that at some time in his life Prophet Ishmael Ismail) shall live next to (the borders of) all his brethren. (In the same way Allah revealed that Prophet Muhammad ignored a blind man in Quran 80:1 - 80:10 as a reminder that humans are not Allah so that humans worship Allah and not the messengers of Allah).
Note 1. Righteous people are humans.
Note 2. Genesis 25:18 And they (the children of Ishmael Ismail) lived from Havilah (Arabia, today Saudi Arabia in the south) to Shur (northern Sinai Peninsula in the west) that is before (you come to) Egypt, (and) as you go toward Asshur (Assyria today in Iraq in the east): he (Ishmael Ismail being an archer who lived for 137 years was always travelling and hunting for food so that at some time in his life Ishmael Ismail had) settled next to (the borders of) all his brethren.
B. The birth of Prophet Isaac Ishaq in the Torah Taurat.
4. The promise of Allah that Abraham Ibrahim will be the father of many nations.
Genesis 17:1 And when Abram was ninety nine years old, the LORD appeared to Abram, and said to him: 'I am Allah Almighty; walk before Me, and you be wholehearted.
Genesis 17:5 Neither shall your name any more be called Abram Ibram, but your name shall be Abraham Ibrahim; because the father of a multitude of nations have I made (decreed for) you (through your descendants).
Note 1. When Abram Ibram is 99 years old Allah gave him the new name of Abraham Ibrahim meaning “father of many.”
Genesis 17:15 And Allah said to Abraham Ibrahim: 'As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name.
Genesis 17:16 And I will bless her, and moreover I will give you a son of her (named Isaac Ishaq); yes, I will bless her, and she shall be a mother of nations; kings of peoples shall be of her (who will descend from Isaac Ishaq through Jacob Yaqub Israel and the 12 children of Israel and through Esau who is the brother of Jacob Yaqub Israel).'
Genesis 17:17 Then Abraham Ibrahim fell on his face, and laughed, and said in his heart: 'Shall a child be born to him (Abraham Ibrahim) that is a hundred years old and shall Sarah, that is ninety years old, bear (a son)?
Note 1. Isaac Ishaq is born one year later when Abraham Ibrahim is 100 years old and Sarah is 90 years old and Ishmael Ismail is 14 years old.
5. The circumcision of everyone who was living in the house of Abraham Ibrahim in Canaan today in Israel and Palestine.
Genesis 17:24 And Abraham Ibrahim was ninety nine years old, when he was circumcised in the flesh of his foreskin.
Genesis 17:25 And Ishmael Ismail his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
Genesis 17:26 In that same day Abraham Ibrahim was circumcised, and Ishmael Ismail his son.
Genesis 17:27 And all the men of his house, those born in the house, and those of a foreigner bought with money, were circumcised with him.
6. The birth of Isaac Ishaq and his circumcision in the house of Abraham Ibrahim in Canaan today in Israel and Palestine.
Genesis 21:4 And Abraham Ibrahim circumcised his son Isaac Ishaq when he was eight days old, as Allah had commanded him (in Genesis 17:12).
Genesis 21:5 And Abraham Ibrahim was a hundred years old, when his son Isaac Ishaq was born to him.
Note 1. Isaac Ishaq is born when Abraham Ibrahim is 100 years old and Sarah is 90 years old and Ishmael Ismail is 14 years old.
C. The separation of Prophet Ishmael Ismail and Prophet Isaac Ishaq in the Torah Taurat.
7. The separation of Isaac Ishaq when he is 2 years old from Ishmael Ismail when he is 16 years old to fulfill the promise that Abraham Ibrahim would be the father of many nations.
Genesis 21:8 And the child grew, and was weaned. And Abraham Ibrahim made a great feast on the day that Isaac Ishaq was weaned.
Note 1. Ishmael Ismail and Isaac Ishaq live in the same house.
Note 2. If Ishmael Ismail and Isaac Ishaq continued to live in the same house then the promise of Allah that Abraham Ibrahim will be the father of many nations will not be fulfilled.
Note 3. Genesis 21:9 - 21:14 describes how Allah separates Ishmael Ismail and Isaac Ishaq so that many nations come from their descendants to fulfil the promise of Allah that Abraham Ibrahim will be the father of many nations in Genesis 17:5 – 17:22.
Note 4. If Isaac Ishaq is 2 years old at the great feast then Ishmael Ismail is 16 years old at the great feast in Canaan today in Israel and Palestine.
Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, whom she (Hagar) had borne to Abraham Ibrahim (the son Ishmael Ismail), making sport (making fun meaning teasing his baby brother Isaac Ishaq which made Sarah angry and caused the brothers to separate to fulfill the prophecy that Abraham Ibrahim would be the father of many nations both Arabic and Hebrew which would not happen if both brothers lived together in the same house and to show that Ishmael Ismail who was a prophet was human as a reminder to worship Allah and not the prophets of Allah).
Note 1. When Sarah is described with Ishmael Ismail he is called “the son of Hagar” to show the separation between Sarah and Ishmael Ismail.
8. Isaac Ishaq is the only son living with Abraham Ibrahim when Ishmael Ismail and Hagar are sent into the desert in Genesis 21:10 – 21:14.
Genesis 21:10 And she said to Abraham Ibrahim: 'Cast out this servant woman and her son; for the son of this servant woman shall not be heir with my son, Isaac Ishaq.'
Note 1. When Sarah talks about Ishmael Ismail she calls him “her (Hagar’s) son” to show the separation between Sarah and Ishmael Ismail.
Genesis 21:11 And the thing (the request from Sarah to send Ishmael Ismail and Hagar Hajar away) was very grievous (distressing) in Abraham's Ibrahim’s sight on account of his son (whom he loved).
Note 1. When Abraham Ibrahim is described with Ishmael Ismail he calls him “his son” to show there is no separation between Abraham Ibrahim and Ishmael Ismail.
Genesis 21:12 And Allah said to Abraham Ibrahim: 'Let it not be grievous (distressing) in your sight because of the lad (Ishmael Ismail), and because of your servant woman (Hagar); in all that Sarah said to you, listen to her voice (meaning what Allah has decreed has been told to Abraham Ibrahim through Sarah); because in Isaac Ishaq shall seed (the descendants Jacob Yaqub Israel and the children of Israel) be called to you (and the righteous among them will follow in your footsteps).
Note 1. When Allah talks to Abraham Ibrahim his son Ishmael Ismail is called “lad” meaning boy.
Note 2. Prophet Joseph Yusuf is called “a lad” at the age of 17 in Genesis 37:2.
Note 3. “A little lad” is a person who is younger than ‘a lad” but he is not a baby because he can be trusted to carry weapons and arrows in 1 Samuel 20:35 - 20:40.
Note 4. Isaac Ishaq is called “the lad” and Abraham Ibrahim carries the fire and gives Isaac Ishaq the wood to carry for the sacrifice in Genesis 22:5 - 22:6.
Genesis 21:13 And also of the son of the servant woman I will make a nation, because he (Ishmael Ismail) is your seed (off spring and the descendants of Ishmael Ismail and the righteous among them will follow in your footsteps).'
Note 1. When Allah talks to Abraham Ibrahim his son Ishmael Ismail is called “son” meaning boy.
Genesis 21:14 And Abraham Ibrahim arose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder, and (gave) the child (Ishmael Ismail), and sent her away; and she departed, and wandered in the wilderness of Beer-sheba (Canaan, Palestine, Israel and became lost in the desert).
Note 1. When Abraham Ibrahim gives Ishmael Ismail to Hagar he is called child because when a father loves his son that son will always be his child.
Note 2. A teenager is like a child if they are unwell or sick and this might be the reason Abraham Ibrahim gave both the water and food to Hagar and why Ishmael Ismail is first to come close to death from thirst in the desert.
Note 3. Would Abraham Ibrahim send his sick son and his mother with only a small amount of water and some bread into the desert where they are sure to die is the same question which would come again later which is would Abraham Ibrahim sacrifice the only son Isaac Ishaq who is still living with him after he had sent Ishmael Ismail and Hagar into the desert meaning these two tests ask the question will Abraham Ibrahim give Allah both his sons?
Note 4. Genesis 16:7 shows Hagar had experience travelling alone in the desert when she walked alone from Canaan intending to return to Egypt therefore it is possible that such a woman was better able to manage her thirst when their water had finished compared to Ishmael Ismail even if Ishmael Ismail was not sick on that day.
Note 5. Abraham Ibrahim gave everything to Hagar means he made her responsible for the water and for the bread and for Ishmael Ismail and shows that she was only given a small amount of water and bread which was easy for one woman to carry.
Genesis 21:15 And the water in the bottle was spent (ended), and she cast the child under one of the shrubs.
Note 1. The first person nearing death from thirst is Ishmael Ismail compared to Hagar his Egyptian mother.
Note 2. “Cast” means she quickly put him under shrubs as protection from the Sun,
Note 3. Ishmael Ismail is called child because when a mother loves her son that son will always be her child especially at a time when he is near death from thirst and she does everything to help him like she did when he was a baby.
Genesis 21:16 And she went, and sat down a distance a bow-shot away; for she thought: 'Let me not look on the death of the child.' And she sat that far from him, and lifted up her voice, and wept.
Note 1. Ishmael Ismail is called child because when a mother loves her son that son will always be her child especially at a time when he is near death from thirst and she cannot do anything more for him but cry.
Genesis 21:17 And Allah heard the voice of the lad; and the angel of Allah called to Hagar out of heaven, and said to her: 'What is troubling you, Hagar? Do not fear; because Allah has heard the voice of the lad where he is.
Note 1. Notice that Allah is responding to Ishmael Ismail meaning Ishmael Ismail is at the age where he knows Allah and he knows how to pray.
Note 2. Notice that Allah is responding to Ishmael Ismail meaning the prayers from a person who is sick is more effective than others who pray for him and such prayer is the first to be accepted.
Note 3. When Allah talks to Hagar through an angel her son Ishmael Ismail is called “lad” meaning boy.
Note 4. Prophet Joseph Yusuf is called “a lad” at the age of 17 in Genesis 37:2.
Note 5. “A little lad” is a person who is younger than ‘a lad” but he is not a baby because he can be trusted to carry weapons and arrows in 1 Samuel 20:35 - 20:40.
Note 6. Isaac Ishaq is called “the lad” and Abraham Ibrahim carries the fire and gives Isaac Ishaq the wood to carry for the sacrifice in Genesis 22:5 - 22:6.
Genesis 21:18 Standup (Hagar), lift up the lad (with your right hand and help him to standup), and hold him fast by your hand; for I (Allah speaking through the angel of Allah) will make him a great nation (so that what was promised in Genesis 21:13 will be fulfilled).'
Note 1. When Allah talks to Hagar through an angel her son Ishmael Ismail is called “lad” meaning boy.
Note 2. Notice that Ishmael Ismail is near death because he could not stand without assistance.
Genesis 21:19 And Allah opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
Note 1. When Allah talks to Hagar through an angel her son Ishmael Ismail is called “lad” meaning boy.
Note 2. Notice that Ishmael Ismail is near death because his mother gets water for him.
9. Isaac Ishaq is the only son living with Abraham Ibrahim in Canaan today in Israel and Palestine when Ishmael Ismail is living in the wilderness in Genesis 21:20.
Genesis 21:20 And Allah was with the lad (Ishmael Ismail), and he (Ishmael Ismail) grew; and he lived in the wilderness, and became an archer.
Note 1. Allah describes Ishmael Ismail saying Allah was with the “lad” meaning Allah was with the “boy” meaning Ishmael Ismail was righteous in the sight of Allah.
Genesis 21:21 And he (Ishmael Ismail) lived in the wilderness of Paran (Sinai peninsula today Egypt and Arabia today Saudi Arabia); and his mother (Hagar Hajar) took him a wife out of the land of Egypt.
Genesis 21:33 And Abraham Ibrahim planted a tamarisk-tree in Beer-sheba (Canaan, Palestine, Israel), and called there on the name of the LORD, the Everlasting Allah.
Genesis 21:34 And Abraham Ibrahim lived in the land of the Philistines (Canaan, Palestine, Israel) for a long time.
D. The sacrifice of the only son Isaac Ishaq who was still living with Abraham Ibrahim in Canaan today in Israel and Palestine after Ishmael Ismail and Hagar had been sent into the desert.
10. In Genesis chapter 22 Allah tells Abraham Ibrahim to sacrifice his only son Isaac Ishaq who is still living with him in Canaan today in Israel and Palestine after Abraham Ibrahim had already given Ishmael Ismail and Hagar many years before in Genesis chapter 21.
Genesis 22:1 And after these things (described in Genesis chapter 21), Allah (through the angel of Allah) tested Abraham Ibrahim, and said to him: 'Abraham’ (Ibrahim); and he said: 'Here I am.'
Genesis 22:2 And He (Allah) said: “Take your son, your only son (who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert in Genesis chapter 21 meaning Ishmael Ismail was not living with Abraham Ibrahim in Genesis chapter 22 when Allah is testing Abraham Ibrahim a second time to show if Abraham Ibrahim will give Allah his second son who is the only son still living with him after Abraham Ibrahim gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21), whom you love (Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son in Genesis chapter 21 and reminding him of his love for these sons), even (namely, that is) Isaac Ishaq and go to the land of Moriah; and offer him there for a burnt-offering on one of the mountains which I (Allah) will tell you. (Will Abraham Ibrahim give Allah the only son who is living with him after he already gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21. Will Abraham Ibrahim give Allah both his sons?).
Genesis 22:3 And Abraham Ibrahim rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac Ishaq his son; and he split the wood for the burnt-offering, and stood up, and went to the place which Allah had told him.
Note 1. Ishmael Ismail is not mentioned in Genesis chapter 22 (the sacrifice) like Ishmael Ismail is not mentioned in Quran chapter 37 (the sacrifice) because in Genesis chapter 21 (Genesis 21:21) Ishmael Ismail is living in the wilderness after leaving the home of Prophet Abraham Ibrahim in Canaan today in Israel and Palestine.
Note 2. After the death of Prophet Muhammad some Muslims made the error to believe that the son who was to be sacrificed was Ishmael Ismail because they did not have faith in the Torah Taurat as commanded in Quran 4:136.
Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allah's Books … then he has strayed far away (from Allah).”
Note 3. Some Jews believe that one of the two young men in Genesis 22:3 was Ishmael Ismail meaning they did not correctly understand the meaning of “take your only son Isaac Ishaq (who still lives with you in Genesis chapter 22 after Ishmael Ismail and Hagar were sent into the desert in Genesis chapter 21) and sacrifice him (Isaac Ishaq)” in a similar way to how some Muslims did not correctly understand the meaning of “take your only son Isaac Ishaq (who still lives with you in Genesis chapter 22 after Ishmael Ismail and Hagar were sent into the desert in Genesis chapter 21) and sacrifice him (Isaac Ishaq).”
Note 4. The teaching in Quran 28:48 – 28:49 is that the best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other
Note 5. The teaching in Quran 28:48 – 28:49 is the proof Allah is real because no one was able to change the word of Allah in the Torah Taurat.
Note 6. The teaching in Quran 28:48 – 28:49 is proof the Torah Taurat and the Quran are from Allah meaning they confirm and explain each other.
Quran 28:48 Koran 28:48 But when the truth came to them (the stone idol worshippers of Makkah Arabia) from Us (Allah), they said, “Why is he (Prophet Muhammad M Mim م M-uhammad م-uhammad) not given (signs) like what was given to Prophet Moses Musa (represented by Mount Sinai S’ Sin س Sin-ai س-ai)? But did they (the stone idol worshippers of Makkah Arabia) not disbelieve in what was given to Prophet Moses Musa in the past? (Because) they say, “(They are both only books about magic) two magic (books the Torah Taurat T Ta ط Ta-urat ط-urat given by Allah to Prophet Moses Musa and the Quran Q Qaf ق Qaf-uran ق-uran given by Allah to Prophet Muhammad) supporting each other” and they (the stone idol worshippers of Makkah Arabia) say, “In all (that is in the Torah Taurat and the Quran) we do not believe.”
Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”
Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.
Genesis 22:4 On the third day Abraham Ibrahim lifted up his eyes, and saw the place far off.
Genesis 22:5 And Abraham Ibrahim said to his young men: “You stay here with the donkey, and I and the lad will go over there; and we will worship, and come back to you.”
Note 1. Isaac Ishaq is called “the lad” meaning boy and Abraham Ibrahim carries the fire and gives Isaac Ishaq the wood to carry for the sacrifice in Genesis 22:5 - 22:6.
Note 2. When Allah talks to Hagar through an angel her son Ishmael Ismail is called “lad” meaning boy when Ishmael Ismail is 16 years old and he is sent into the desert in Genesis 21:8 – 21:20 meaning the only son living with Abraham Ibrahim is Isaac Ishaq.
Note 3. Prophet Joseph Yusuf is called “a lad” at the age of 17 in Genesis 37:2.
Note 4. “A little lad” is a person who is younger than ‘a lad” but he is not a baby because he can be trusted to carry weapons and arrows in 1 Samuel 20:35 - 20:40.
Genesis 22:6 And Abraham Ibrahim took the wood of the burnt-offering, and laid it on Isaac Ishaq his son (to carry); and he (Abraham Ibrahim) took in his hand the fire and the knife; and both of them went together.
Genesis 22:7 And Isaac Ishaq spoke to Abraham Ibrahim his father, and said: 'My father.' And he said: 'Here I am, my son.' And he said: 'Look the fire and the wood; but where is the lamb for a burnt-offering?'
Genesis 22:8 And Abraham Ibrahim said: Allah will provide Himself the lamb for a burnt-offering, my son.' So both of them went together.
Genesis 22:9 And they came to the place which Allah had told him of; and Abraham Ibrahim built the altar there, and laid the wood in order, and bound (tied) Isaac Ishaq his son, and laid him on the altar, on the wood.
Genesis 22:10 And Abraham Ibrahim stretched out his hand, and took the knife to slay his son.
Genesis 22:11 And the angel of the LORD called to him out of heaven, and said: 'Abraham, Abraham.' (Ibrahim, Ibrahim) And he said: 'Here I am.'
Genesis 22:12 And he said: 'Lay not your hand on the lad, neither do anything to him; for now I know that you are a Allah-fearing man, seeing you have not withheld your son, your only son (who still lives with you), from Me (Allah, after you gave Me your first son Ishmael Ismail in the desert many years ago in Genesis chapter 21).'
Genesis 22:13 And Abraham Ibrahim lifted up his eyes, and looked, and saw behind him a ram caught in the thicket by his horns. And Abraham Ibrahim went and took the ram, and offered him up for a burnt-offering instead of his son (Isaac Ishaq).
Note 1. Allah provided the ram as the sacrifice for Himself.
Note 2. By stopping the sacrifice Allah saved Isaac Ishaq and fulfilled the promise that Isaac Ishaq would have children as proof that Allah always fulfils His promises and to teach humans that Allah forbids human sacrifice in Quran 17:31, Quran 16:57 - 16:59, Quran 81:8 - 81:9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7 - 6:8.
Genesis 22:14 And Abraham Ibrahim called the name of that place Adonai-jireh; as it is said to this day: 'In the mount where the LORD is seen.'
Note 1. The Temple Mount is the location of the first and second temples towards which Jews pray in 1 Kings 8:22-8:50 and the first Muslims prayed until a new direction of prayer towards the Kabah in Makkah was revealed for Muslims in Quran 2:142.
Genesis 22:15 And the angel of the LORD called to Abraham Ibrahim a second time out of heaven,
Genesis 22:16 and said: 'By Myself (by My name) have I sworn, said the LORD, because you have done this thing, and have not withheld your son, your only son (who still lives with you after you gave your first son Ishmael Ismail to the care of Allah in the desert in Genesis chapter 21),
Genesis 22:17 that in blessing I will bless you, and in multiplying I will multiply your seed (descendants) like the stars of the heaven, and like the sand which is on the seashore; and your seed (descendants) shall possess the gate of his enemies (meaning all those who love the righteous among your descendants will be blessed);
Genesis 22:18 and in your seed (descendants) all the nations of the earth shall be blessed; because you have listened to My voice.'
Genesis 22:19 So Abraham Ibrahim returned to his young men, and they rose up and went together to Beer-sheba; and Abraham Ibrahim lived at Beer-sheba (Canaan today in Israel and Palestine).
A. Genesis 25:9 peace between the children of Israel and the children of Ishmael Ismail starts 50 minutes 00 seconds 50:00
https://www.youtube.com/watch?v=rL5vPipkxfQ
B. Outraged Christian calls Rabbi Tovia Singer the Antichrist.
Who changed the word of Allah in Isaiah 7:14.
Genesis 16:10 shows that the word seed does not mean the sperm of a male when Haggar is told she will give birth to a son called Ishmael Ismail (Genesis 16:11) and Allah will multiply your (Haggar’s) seed (descendants) greatly (Genesis 16:10)..
https://www.youtube.com/watch?v=yU1ldRsXuws
C. Google “Saudi cleric calls for Muslim-Christian-Jewish peace delegation to Jerusalem” for how religious leaders can strive for peace between Israel and Palestine.
28. Which son was to be sacrificed?
https://sites.google.com/view/islamandthequran/which-son-was-to-be-sacrificed
29. Library chats E7: Ismā`īl vs. Isḥāq as the sacrifice: A case study of tafsīr and scholarly influence.
https://www.youtube.com/watch?v=CANtmlGngiw
30. Was Abraham commanded to sacrifice Isaac or Ishmael?
http://www.judaism-islam.com/was-abraham-commanded-to-sacrifice-isaac-or-ishmael/
31. Quran chapter 37. The story of the sacrifice.
https://sites.google.com/view/islamandthequran/quran-chapter-37-surah-37
32. Allah questions and answers.
https://sites.google.com/view/quran-tanakh-gospel/allah-answers-2
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