Islam and the Quran. Allah. - Quran chapter 37 surah 37

Quran chapter 37 surah 37

In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice.

The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq.

The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim.

Why does Allah say sacrifice your only son Isaac Ishaq in the Torah Taurat?

When Allah says sacrifice your only son Isaac Ishaq in the Torah Taurat Allah is reminding Prophet Abraham Ibrahim that he already gave one son to Allah when he long ago sent Ishmael Ismail and his mother Hagar Hajar into the desert.

Allah tests Prophet Abraham Ibrahim a second time by saying sacrifice your only son Isaac Ishaq who still lives with you.

Will Prophet Abraham Ibrahim refuse Allah and say but I already gave you Ishmael Ismail and his mother Hagar Hajar?

Will Prophet Abraham Ibrahim refuse Allah and say but you promised future generations for me from Isaac Ishaq?

Will Prophet Abraham Ibrahim sacrifice Isaac Ishaq who is the only son still living with him after he had already given Ishmael Ismail and his mother Hagar Hajar to Allah in the desert?

Will Prophet Abraham Ibrahim give Allah both his sons?

When Prophet Abraham Ibrahim shows he will obey Allah then Allah stops the test and fulfils His promise because Allah always fulfils His promise.

In the story of sacrifice in Quran chapter 37 Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq. Allah has left no other blessing.

Prophet Isaac Ishaq is called the good news son in the Prophet Abraham Ibrahim story in Quran chapter 11, 15, 19, 29, 37 and 51.

When the Good News son is not named four times in Quran 15:53, 15:54, 15:55 and in Quran 51:28 it is Prophet Isaac Ishaq and this is the same in the story of the sacrifice in Quran 37:101 where the good news son is also not named because it is always the name Allah gives to Prophet Isaac Ishaq.

When the Good News son is named five times in Quran 11:69, 11:71, 11:74 and Quran 29:27, 29:31 it is Prophet Isaac Ishaq and this is the same in the story of the sacrifice in Quran 37:112 where the good news son is also named Prophet Isaac Ishaq because Good News is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran.

Allah names Prophet Isaac Ishaq as the good news son 9 times in Quran chapter 11, 15, 19, 29 and 51.

Allah names Prophet Isaac Ishaq four times in Quran chapter 37 twice as the good news son and twice by name.

In the story of the sacrifice in the Quran Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq. Allah has left no other blessing.

In the story of the vision dream of the sacrifice of the son of Prophet Abraham Ibrahim in Quran chapter 37 Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq and leaves no other blessings in the story of the sacrifice and this famous vision dream is remembered in the next chapter Quran chapter 38 where Allah blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq with the vision dream in Quran 38:45 – 38:47 and shows in the next verse that Prophet Ishmael Ismail was not the son in the vision dream and Prophet Ishmael Ismail was not living with his father during the vision dream by blessing Prophet Ishmael Ismail without his father and without the blessing of the vision dream in Quran 38:48.

This is confirmed in Quran 12:6 and in Torah Genesis 22:2.

In two famous vision dreams in the Quran Allah blesses both the father and the son with the vision dream of the sacrifice of the son in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 and Allah blesses both the father and the son with the vision dream of the bowing of the Sun and the Moon and the eleven stars towards one star in Quran chapter 12 as proof the Quran confirms the Torah Taurat meaning as proof humans do not have the power to change the word of Allah in the Quran and in the Torah Taurat because if humans could change the word of Allah it would be proof that Allah did not exist.

Before Ishmael Ismail was born Allah promised his mother Hagar Hajar that Ishmael Ismail would have many descendants in Torah Genesis 16:8 - 16:11 meaning before the story of the sacrifice Allah promised that both Ishmael Ismail and Isaac Ishaq would have children.

Allah told Abraham Ibrahim in a vision dream to sacrifice Isaac Ishaq (in Quran 38:45 – 38:47 and Quran 12:6) who was the only son living with him (in Torah Genesis 22:2) meaning Ishmael Ismail was not living in Canaan today Palestine and Israel during the vision dream (in Quran 38:48 where Ishmael Ismail is not blessed with the vision dream and Ishmael Ismail is not blessed with his father meaning the only son living with Abraham Ibrahim during the vision dream is Isaac Ishaq in the blessing of the vision dream in Quran 38:45 – 38:47 and Quran 12:6).

Abraham Ibrahim passed the test because he did not reject Allah by saying “I will not sacrifice Isaac Ishaq because you promised future generations for me from Isaac Ishaq” or “I will not sacrifice Isaac Ishaq because I already gave you Ishmael Ismail and his mother Hagar Hajar in the desert” instead Abraham Ibrahim showed that he would give both his sons to Allah and this is when Allah stopped the sacrifice and gave Isaac Ishaq a second time to Abraham Ibrahim in Quran 37:112.

The choice of a first born animal or a first born son in a sacrifice does not apply to Allah because it is Allah who has commanded this test of faith and it is Allah who can choose anyone to be the sacrifice.

Abraham Ibrahim did not have a choice about who to sacrifice but he could only obey or disobey what Allah commanded him to do in this test.

Allah stopped the test when Abraham Ibrahim showed that after he had given his first son Ishmael Ismail and Hagar Hajar to Allah in the desert he was willing to sacrifice Isaac Ishaq who was his only son who was still living with Abraham Ibrahim in Canaan today in Israel and Palestine during the vision dream.

By stopping the sacrifice Allah saved Isaac Ishaq and fulfilled the promise that Isaac Ishaq would have children as proof that Allah always fulfils His promises and to teach humans that Allah forbids human sacrifice in Quran 17:31, Quran 16:57 - 16:59, Quran 81:8 - 81:9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7 - 6:8.

The proof that Allah is real is the Quran and the Torah Taurat confirming and explaining each other because "Whoever has no faith in His (Allah’s) Books then he has strayed far away (from Allah, Quran 4:136)."

Most early Muslims believed the son to be sacrificed is Isaac Ishaq.

Most later Muslims believed the son to be sacrificed is Ishmael Ismail.

This means most early Muslims believed no one changed the Torah Taurat which confirms Quran 2:40 (telling the Jewish people to observe their covenant with Allah which is the Torah Taurat forever) and Quran 2:41 (telling the Jewish people that the Quran confirms what is with the Jewish people in the Torah Taurat) and most later Muslims believed the Torah Taurat was changed which contradicts Quran 2:40 (telling the Jewish people to observe their covenant with Allah which is the Torah Taurat forever) and Quran 2:41 (telling the Jewish people that the Quran confirms what is with the Jewish people in the Torah Taurat).

1. Which son was to be sacrificed?

https://sites.google.com/view/islamandthequran/which-son-was-to-be-sacrificed

2. Library chats E7: Ismā`īl vs. Isḥāq as the sacrifice: A case study of tafsīr and scholarly influence.

https://www.youtube.com/watch?v=CANtmlGngiw

3. Was Abraham commanded to sacrifice Isaac or Ishmael?

http://www.judaism-islam.com/was-abraham-commanded-to-sacrifice-isaac-or-ishmael/

4. Quran chapter 37. The story of the sacrifice.

https://sites.google.com/view/islamandthequran/quran-chapter-37-surah-37

1. Why did the first Muslims believe that the son to be sacrificed was Isaac Ishaq?

Ismail is not blessed with the vision in Quran 12:6, Quran 37, Quran 38 and Taurat Genesis 22.

Allah only blesses Ibrahim and Ishaq in the vision in Quran 12:6, Quran 37, Quran 38 and Taurat Genesis 22.

Ismail is not mentioned with the vision in Quran 12:6, Quran 37, Quran 38 and Taurat Genesis 22.

Allah only mentions Ibrahim and Ishaq in the vision in Quran 12:6, Quran 37, Quran 38 and Taurat Genesis 22.

The start of the story of the sacrifice in Quran chapter 37 repeats Quran chapter 19 where after prayer Allah gives Isaac Ishaq meaning Quran chapter 37 is the story of the son of Sarah.

The Torah Taurat names Isaac Ishaq as the son to be sacrificed and the Quran tells the Jewish people to observe their covenant with Allah which is the Torah Taurat in Quran 2:40 and confirms what is with the Jewish people in the Torah Taurat in Quran 2:41 and says in Quran 4:136 “... whoever has no faith in … Allah's Books … then he has strayed far away (from Allah)” and in Quran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true." meaning the Quran confirms the Torah Taurat to show that humans do not have the power to change the written word of Allah (in Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:3) which the Jews have been commanded to follow forever in the Torah Taurat by observing the Sabbath Day in all their generations in a covenant agreement made with Allah forever in the Torah Taurat which is confirmed in the Quran as proof Allah is real and as proof the Quran is truthful.

2. Why did later Muslims believe that the son to be sacrificed was Ishmael Ismail?

Later Muslims said that Ishmael Ismail was the only son for 13 years and therefore the Jews changed the Torah Taurat.

However when you read the Torah Taurat you will find that Ishmael Ismail and Isaac Ishaq were both living in the same house before the sacrifice and it was after Ishmael Ismail and Hagar Hajar are sent into the desert that the only son living with Abraham Ibrahim is Isaac Ishaq and this is why Allah says “Take your only son Isaac Ishaq and sacrifice him” meaning the faith in Quran 4:136 which the first Muslims had in the Torah Taurat was the correct faith meaning later Muslims did not read the Torah Taurat and believed what other people told them when they claimed the sacrifice was before the birth of Isaac Ishaq.

In both the Quran and Torah Taurat Isaac Ishaq is given to Prophet Abraham Ibrahim twice. The first time is by the angel of Allah with the birth of Isaac Ishaq and the second time is after the angel of Allah stops the sacrifice and gives Isaac Ishaq to Prophet Abraham Ibrahim a second time.

The name good news is always the name of Isaac Ishaq in Quran chapters 11, 15, 19, 29, 37 and 51.

In both the Quran and Torah Taurat Ishmael Ismail is not mentioned anywhere in Quran chapter 37 or in Torah Taurat Genesis 22 which is the story of the sacrifice.

In the Quran Allah only blesses Abraham Ibrahim and Isaac Ishaq in the story of the sacrifice.

Allah has left no blessing or mention of Ishmael Ismail in the story of the sacrifice because he is not in this story.

The Quran confirms the Torah Taurat however Satan Shaitan tests Muslims to show who believes the word of Allah was changed in the Torah Taurat in the same way Satan Shaitan tests Christians to show who believes Prophet Jesus Isa is Allah.

3. The story of the sacrifice in Quran chapter 37 starts in Quran chapter 19.

The story of Prophet Isaac Ishaq who is called the “Good News” son is the story of the son of Sarah and Prophet Abraham Ibrahim in Quran chapters 11, 15, 19, 29, 37 and 51.

In Quran 19:46 - 19:49 Abraham Ibrahim lived with his father and prays and when he went away Allah gave him Isaac Ishaq in Quran 19:49 meaning this is the story of the son of Sarah.

The story in Quran 19:46 - 19:49 which is the story of Isaac Ishaq the son of Sarah is the same story in the beginning of the story of the sacrifice in Quran 37:98 - Quran 37:101.

1. Quran 37:98 is Quran 19:46 Prophet Abraham Ibrahim is living with his father.

2. Quran 37:99 is Quran 19:47 Prophet Abraham Ibrahim prays.

3. Quran 37:100 is Quran 19:48 Prophet Abraham Ibrahim prays.

4. Quran 37:101 (We gave him the good news) is Quran 19:49 (“We gave him Isaac Ishaq”).

Allah gave Isaac twice.

1. The first time in Quran 37:101 and Quran 19:49 is the good news of the birth of Isaac.

2. The second time in Qur'an 37:112 is after God stopped the sacrifice of Isaac.

The story of the sacrifice only blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq both separately and together as the father and son.

Allah has left no other blessings in the story of the sacrifice in Quran chapter 37 meaning the Quran confirms the Torah Taurat as proof no one can change the words of Allah as promised in Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:30

Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allah's Books … then he has strayed far away (from Allah).”

A. Why is the name of Prophet Ishmael Ismail not in the story of the sacrifice in Quran chapter 37?

1. The birth of Prophet Ishmael Ismail is not mentioned in Quran 19:46 - Quran 19:49 like the birth of Prophet Ishmael Ismail is not mentioned in the story of the sacrifice in Quran 37:98 - Quran 37:101.

The story of Prophet Isaac Ishaq begins in Quran 19:46 - Quran 19:49 and is the same as the beginning of the story of the sacrifice in Quran 37:98 - Quran 37:101 starting from the time Prophet Abraham Ibrahim lived with his father until Allah gave him Isaac Ishaq meaning this is the story of the son of Sarah and this is why the birth of Prophet Ishmael Ismail is not mentioned in Quran 19:46 - Quran 19:49 or in Quran chapter 37 which is the story of the sacrifice and the son of Sarah.

Quran 19:46 Prophet Abraham Ibrahim is living with his father.

Quran 19:47 Prophet Abraham Ibrahim prays.

Quran 19:48 Prophet Abraham Ibrahim prays.

Quran 19:49 (“We gave him Isaac Ishaq”).

2. Some might mistakenly think that Quran 19:46 - Quran 19:49 says Prophet Isaac Ishaq is the first born son of Prophet Abraham Ibrahim if they have no faith in the Torah Taurat as warned in Quran 4:136 because the Torah Taurat correctly says the first born is Prophet Ishmael Ismail meaning Quran 19:46 - Quran 19:49 is the story of Prophet Isaac Ishaq who the Torah Taurat correctly says is the second son of Prophet Abraham Ibrahim.

Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allah's Books … then he has strayed far away (from Allah).”

3. The good news son in Quran 37:101 is named Prophet Isaac Ishaq in Quran 19:49 meaning this is the story of the son of Sarah and this is the reason Prophet Ishmael Ismail is not mentioned in the story of the sacrifice in Quran chapter 37 meaning Prophet Ishmael Ismail is in a different story describing the building of the Kabah.

A. Quran 37:98 is Quran 19:46 Prophet Abraham Ibrahim is living with his father.

B. Quran 37:99 is Quran 19:47 Prophet Abraham Ibrahim prays.

C. Quran 37:100 is Quran 19:48 Prophet Abraham Ibrahim prays.

D. Quran 37:101 (We gave him the good news) is Quran 19:49 (“We gave him Isaac Ishaq”).

A. Quran 37:98 is Quran 19:46.

Quran 37:98 Koran 37:98 And they (the idol worshippers where Prophet Abraham Ibrahim lived with his father) made a plan against him (Prophet Abraham Ibrahim), but We (Allah) made them the humiliated (by them being unsuccessful in their efforts to kill Prophet Abraham Ibrahim).

Quran 19:46 Verse 19:46 He (Terah, the father of Prophet Abraham Ibrahim) said, “Are you rejecting my gods Abraham Ibrahim? If you do not stop (rejecting my gods) then I shall surely stone you (to death) so go away from me for a long time.”

B. Quran 37:99 is Quran 19:47.

Quran 37:99 Koran 37:99 And he (Prophet Abraham Ibrahim) said, I am going to (pray to) my Lord (Allah) who shall guide me.

Quran 19:47 Verse 19:47 He (Prophet Abraham Ibrahim) said, “Peace to you (my father Terah). I shall ask forgiveness of my Lord (Allah) for you (my father Terah). He (Allah) is always merciful to me.”

C. Quran 37:100 is Quran 19:48.

Quran 37:100 Koran 37:100 (Prophet Abraham Ibrahim said) “My Lord (Allah), Grant me a righteous (son)."

Quran 19:48 Verse 19:48 “I (Prophet Abraham Ibrahim) shall go away from you (my father Terah) and the (stone idols) to which you pray, instead (of praying to) Allah (as you should), and I shall pray to my Lord (Allah). It may be that, in prayer to my Lord (Allah), I shall not be unblessed (meaning, I shall not be unhappy with what Allah gives to me).”

D. Quran 37:101 is Quran 19:49.

Quran 37:101 Koran 37:101 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) So We (Allah through His angels) gave him (Prophet Abraham Ibrahim) the good news of a forbearing (meaning patient, not complaining) son (Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51).

Quran 19:49 Verse 19:49 So, when he (Prophet Abraham Ibrahim) had gone away from them (his father and his idol worshipping community) and that which they were worshipping (the stone idols) instead of (praying to) Allah (as they should), We (Allah) gave him Isaac Ishaq and Jacob Yaqub. Each of them We (Allah) made a prophet.

4. Quran 37:101 (We gave him the good news) is Quran 19:49 (“We gave him Isaac Ishaq”) is followed by Quran 37:102.

Quran 37:102 Koran 37:102 Then when he (the “good news son” in Quran 37:101 Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran) was old enough to work with him (Prophet Abraham Ibrahim), he (Prophet Abraham Ibrahim) said, "O my son (Prophet Isaac Ishaq), I have seen in the dream that I am sacrificing you, (my son) so look (at my dream as remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the power of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching and as proof that no one can change the word of Allah in the Books of Allah. The proof that Allah is real is that the word of Allah is protected in all the Books of Allah today. The proof that Allah is not real is that the word of Allah that is with the Jews today in their Torah Taurat and with the Christians today in their Gospel of Jesus by Mark, Matthew, Luke and John and with the Muslims today in their Quran are not protected. Those who understand are guided by the words of Allah. Those who do not understand are misguided by claiming that "humans changed Allah's word" in the Books of Allah that are with the Jews today or with the Christians today or with the Muslims today meaning that without understanding what they have said they unknowingly give the proof that Allah does not exist by claiming or believing that Allah's word is not protected in the Torah Taurat or in the Gospel Injil or in the Quran that are with all the humans today. So Look) what (do) you see (what do you think about my dream)?" He (Prophet Isaac Ishaq) said, "O my father, do as you are commanded, if Allah wills you shall find me patience (not complaining, forbearing as in Quran 37:101).”

5. The good news son in Quran 37:112 is named Prophet Isaac Ishaq and he is given to Prophet Abraham Ibrahim a second time as good news by the angel of Allah when Allah stopped the sacrifice.

Quran 37:112 Koran 37:112 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) And We (Allah) gave him (Prophet Abraham Ibrahim) the good news of Isaac Ishaq (a second time after Allah stopped the sacrifice of Isaac Ishaq in Quran 37:102 - 37:107 and blessed Abraham Ibrahim in Quran 37:108 - 37:111. The good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51), a prophet of the righteous (requested in Quran 37:100 and given by Allah as the good news son in Quran 37:101 and when in Quran 37:102 Prophet Isaac Ishaq is old enough to work with Prophet Abraham Ibrahim they both understand the vision in a dream that showed Prophet Isaac Ishaq will be sacrificed and is remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the blessing of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching. Those who understand are guided by the words of Allah. Those who do not understand are misguided by the words of humans. The righteous good news son is named Prophet Isaac Ishaq in Quran 37:112 and Allah blesses both the father Prophet Abraham Ibrahim and the son Prophet Isaac Ishaq in Quran 37:113. Quran 11:69 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 11:74 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 29:31 which mentions good news is related to Quran 29:27 which mentions Prophet Isaac Ishaq in the same way as in the story of the sacrifice in Quran 37:101 which mentions good news is related to Quran 37:112 which mentions Prophet Isaac Ishaq because good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran).

Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.

B. Does it matter who was sacrificed?

Yes because if the Quran and Torah Taurat agree the son in the sacrifice is Isaac Ishaq it means no one changed the word of Allah in the Torah Taurat.

Today many Muslims are taught the Torah Taurat was changed and the best proof is the name of the son in the sacrifice and this has encouraged some Muslims to find hundreds of proofs the Torah Taurat was changed (without asking knowledgeable Jews to explain anything to them) in the same way as some Christians find hundreds of proofs that the Quran is not from Allah (without asking knowledgeable Muslims to explain anything to them).

The belief of the first Muslims is that there are no contradictions between the Quran and the Torah Taurat meaning both come from Allah as proof Allah is real and as proof no one can change the word of Allah.

Today the belief of some Muslims is that the Torah Taurat contradicts the Quran meaning they believe humans changed the written word of Allah meaning they unknowingly give the proof that Allah is not real because humans changed the written word of Allah in the Torah Taurat which Allah has commanded be observed forever by every generation of the children of Israel who must observe the Sabbath Day in all of their generations as a never ending covenant agreement between them and Allah.

Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.

Quran 28:48 Koran 28:48 But when the truth came to them (the stone idol worshippers of Makkah Arabia) from Us (Allah), they said, “Why is he (Prophet Muhammad M Mim م M-uhammad م-uhammad) not given (signs) like what was given to Prophet Moses Musa (represented by Mount Sinai S’ Sin س Sin-ai س-ai)? But did they (the stone idol worshippers of Makkah Arabia) not disbelieve in what was given to Prophet Moses Musa in the past? (Because) they say, “(They are both only books about magic) two magic (books the Torah Taurat T Ta ط Ta-urat ط-urat given by Allah to Prophet Moses Musa and the Quran Q Qaf ق Qaf-uran ق-uran given by Allah to Prophet Muhammad) supporting each other” and they (the stone idol worshippers of Makkah Arabia) say, “In all (that is in the Torah Taurat and the Quran) we do not believe.”

Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”

Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.

Quran 4:136 Koran 4:136 "... Whoever has no faith in His (Allah’s) … Books then he has strayed far away (from Allah).

C. Was someone sacrificed in the vision dream before the birth of Isaac Ishaq?

In the Torah Taurat both Isaac Ishaq and Ishmael Ismail are living together before the sacrifice but when Ishmael Ismail and Hagar Hajar are sent into the desert then the only son living with Abraham Ibrahim is Isaac Ishaq and this is why Allah says “sacrifice your only son Isaac Ishaq” in the Torah Taurat.

The story in the Quran about the birth of Isaac Ishaq does not mention the birth of Ishmael Ismail because it is only telling us about the son of Sarah.

In both the Quran and in the Torah Taurat Allah gives the good news of Isaac Ishaq two times.

The first time is the angel of Allah giving Abraham Ibrahim the good news of the birth of Isaac Ishaq.

The second time is the angel of Allah giving Abraham Ibrahim the good news that Allah has stopped the sacrifice of Isaac Ishaq and gave him a second time to Abraham Ibrahim.

D. How can we know that the Quran and Torah Taurat do not contradict each other meaning the son who is sacrificed in both books is Isaac Ishaq?

First the Quran says that if the Quran was not from Allah then you would find contradictions in the Quran.

Second hadith stories show that most of the first Muslims believed the son to be sacrificed was Isaac Ishaq.

Quran 4:82 Koran 4:82 Do they not think about the Quran (and where it came from)? Had it (the Quran) been (revealed) from someone other than Allah surely they would have found in it (the Quran) much contradiction (within it and between it and the Torah Taurat and the Gospel Injil. The Quran confirms the Tanakh Jewish Scripture is correct as shown here https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture and the Quran explains the story of Jesus in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John here https://sites.google.com/view/islamandthequran/is-jesus-god ).

Note 1. If humans could change the word of Allah it would be proof that Allah does not exist.

Note 2. If humans could change the word of Allah then no one would believe the promise of life after death.

The Torah Taurat in Judaism and the Letter of James (who is the brother of Jesus) in Christianity and the Quran in Islam all agree that the son in the vision dream of the sacrifice was Isaac Ishaq as proof Allah is real.

If the Books of Allah contradicted each other it would be proof that they were invented by humans meaning the proof that Allah exists or does not exist can be found in the story of the famous vision dream of the sacrifice.

Epistle of James 2:20 You foolish man, do you want evidence that faith without deeds is useless?

Epistle of James 2:21 Was not our ancestor Abraham Ibrahim considered righteous for what he did when he offered his son Isaac Ishaq on the altar?

Epistle of James 2:22 You see that his faith and his actions were working together and his faith was made complete by what he did.

Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.

Genesis 22:2 And He (Allah) said: “Take your son, your only son (who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert in Genesis chapter 21 meaning Ishmael Ismail was not living with Abraham Ibrahim in Genesis chapter 22 when Allah is testing Abraham Ibrahim a second time to show if Abraham Ibrahim will give Allah his second son who is the only son still living with him after Abraham Ibrahim gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21), whom you love (Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son in Genesis chapter 21 and reminding him of his love for these sons), even (namely, that is) Isaac Ishaq and go to the land of Moriah; and offer him there for a burnt-offering on one of the mountains which I (Allah) will tell you. (Will Abraham Ibrahim give Allah the only son who is living with him after he already gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21. Will Abraham Ibrahim give Allah both his sons?).

Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.

The story of the sacrifice of the son of Abraham Ibrahim in the Torah Taurat.

A. The birth of Prophet Ishmael Ismail in the Torah Taurat.

B. The birth of Prophet Isaac Ishaq in the Torah Taurat.

C. The separation of Prophet Ishmael Ismail and Prophet Isaac Ishaq in the Torah Taurat.

D. The sacrifice of the only son Isaac Ishaq who was still living with Abraham Ibrahim in Canaan today in Israel and Palestine after Ishmael Ismail and Hagar had been sent into the desert.

To correctly understand Jewish scripture you must know that the Septuagint Bible and all Old Testament Bibles are all Christian translations and are not used in Judaism because most contain wrong translations of the Hebrew and some wrong tenses and some different verse numbers.

The original Septuagint Bible only translated the five books of Moses and was destroyed by fire more than 2000 years ago in the Alexandria library in Egypt meaning it does not exist today.

The Jewish people use the following.

A. The Torah Taurat scroll of Prophet Moses Musa containing 304,805 letters which is located in every Synagogue in every country in the world shows how carefully it has been preserved.

B. The books of the prophets who came after Prophet Moses Musa.

C. One book called the Tanakh which contains the writings in the Torah Taurat scroll of Prophet Moses Musa which is in A above and also the books of the prophets who came after Prophet Moses Musa in B above.

The Tanakh Jewish scripture has 3 sections.

The Torah section containing the law delivered by Prophet Moses Musa in A above,

The Prophets section who explain problems in B above.

The Writings section which are the solution to the problems described by the prophets in B above.

A. The birth of Prophet Ishmael Ismail in the Torah Taurat.

1. The birth of Ishmael Ismail.

Genesis 16:3 And Sarai Abram's wife took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan (today in Israel and Palestine), and gave her to Abram her husband to be his wife.

2. The rivalry between Hagar the handmaid and Sarai the mistress who is the woman in authority and in control in the house of Abram Ibram.

Genesis 16:4 And he (Abram Ibram) went into Hagar, and she conceived; and when she saw that she had conceived, her mistress (Sarai) became unimportant in her eyes (and Sarai saw how Hagar had changed in her behavour towards her).

Genesis 16:5 And Sarai said to Abram: 'My wrong (meaning the injustice done by Hagar towards me) be upon you (meaning I put the blame of that wrong on you because): I gave my handmaid into your bosom; and when she saw that she had conceived, I became unimportant in her eyes (and you did not say a word to reprimand her): the LORD judge between me (for the wrong done to me) and you (for not saying one word to correct Hagar’s behaviour towards me).

Genesis 16:6 But Abram said to Sarai: 'Look, your maid is in your hand; do to her that which is good in your eyes.' And Sarai dealt harshly with her, and she (Hagar) fled from her face.

Genesis 16:7 And the angel of the LORD found her (Hagar) by a fountain of water in the wilderness, by the fountain in the way to Shur (northern Sinai Peninsula that is before you come to Egypt and mentioned in Genesis 25:18 meaning she was returning to Egypt).

Genesis 16:8 And he said: 'Hagar, Sarai's handmaid, where did you come from and where are you going?' And she (Hagar) said: 'I flee from the face of my mistress (meaning the woman in authority and in control in the house of Abram Ibram) Sarai.'

Genesis 16:9 And the angel of the LORD said to her: 'Return to your mistress (Sarai), and submit yourself under her hands.'

3. Before Hagar gives birth to Ishmael Ismail the angel of Allah promises Hagar will have many descendants.

Genesis 16:10 And the angel of the LORD said to her: 'I will greatly multiply your seed (descendants so), that it cannot be counted because of the great number.

Genesis 16:11 And the angel of the LORD said to her: 'Look, you are with child, and shall bear a son; and you shall call his name Ishmael Ismail, because the LORD has heard your suffering.

Note 1. Before Hagar gives birth to Ishmael Ismail Allah promises Hagar will have many descendants in Genesis 16:10.

Note 2. Ishmael Ismail means “Allah has heard” meaning Allah has heard the suffering of his mother Hagar Hajar in Genesis 16:11.

Torah Genesis 16:12 And he (Ishmael Ismail who Allah judged as righteous in Genesis 21:20) shall be a wild donkey of a man (in the wilderness meaning he will be quick in movement especially in archery like a wild donkey is quick in movement so that he can survive in the wilderness): his hand shall be against every man (meaning he will be inclined to be against the people he meets because of the dangers a person who is always travelling faces from strangers), and every man's hand against him (meaning the people he meets will not know him and will be inclined against him until these strangers become like brethren); and he (Prophet Ishmael Ismail will be an archer who will live for 137 years and will always be travelling and hunting for food so that at some time in his life Prophet Ishmael Ismail) shall live next to (the borders of) all his brethren. (In the same way Allah revealed that Prophet Muhammad ignored a blind man in Quran 80:1 - 80:10 as a reminder that humans are not Allah so that humans worship Allah and not the messengers of Allah).

Note 1. Righteous people are humans.

Note 2. Genesis 25:18 And they (the children of Ishmael Ismail) lived from Havilah (Arabia, today Saudi Arabia in the south) to Shur (northern Sinai Peninsula in the west) that is before (you come to) Egypt, (and) as you go toward Asshur (Assyria today in Iraq in the east): he (Ishmael Ismail being an archer who lived for 137 years was always travelling and hunting for food so that at some time in his life Ishmael Ismail had) settled next to (the borders of) all his brethren.

B. The birth of Prophet Isaac Ishaq in the Torah Taurat.

4. The promise of Allah that Abraham Ibrahim will be the father of many nations.

Genesis 17:1 And when Abram was ninety nine years old, the LORD appeared to Abram, and said to him: 'I am Allah Almighty; walk before Me, and you be wholehearted.

Genesis 17:5 Neither shall your name any more be called Abram Ibram, but your name shall be Abraham Ibrahim; because the father of a multitude of nations have I made (decreed for) you (through your descendants).

Note 1. When Abram Ibram is 99 years old Allah gave him the new name of Abraham Ibrahim meaning “father of many.”

Genesis 17:15 And Allah said to Abraham Ibrahim: 'As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name.

Genesis 17:16 And I will bless her, and moreover I will give you a son of her (named Isaac Ishaq); yes, I will bless her, and she shall be a mother of nations; kings of peoples shall be of her (who will descend from Isaac Ishaq through Jacob Yaqub Israel and the 12 children of Israel and through Esau who is the brother of Jacob Yaqub Israel).'

Genesis 17:17 Then Abraham Ibrahim fell on his face, and laughed, and said in his heart: 'Shall a child be born to him (Abraham Ibrahim) that is a hundred years old and shall Sarah, that is ninety years old, bear (a son)?

Note 1. Isaac Ishaq is born one year later when Abraham Ibrahim is 100 years old and Sarah is 90 years old and Ishmael Ismail is 14 years old.

5. The circumcision of everyone who was living in the house of Abraham Ibrahim in Canaan today in Israel and Palestine.

Genesis 17:24 And Abraham Ibrahim was ninety nine years old, when he was circumcised in the flesh of his foreskin.

Genesis 17:25 And Ishmael Ismail his son was thirteen years old, when he was circumcised in the flesh of his foreskin.

Genesis 17:26 In that same day Abraham Ibrahim was circumcised, and Ishmael Ismail his son.

Genesis 17:27 And all the men of his house, those born in the house, and those of a foreigner bought with money, were circumcised with him.

6. The birth of Isaac Ishaq and his circumcision in the house of Abraham Ibrahim in Canaan today in Israel and Palestine.

Genesis 21:4 And Abraham Ibrahim circumcised his son Isaac Ishaq when he was eight days old, as Allah had commanded him (in Genesis 17:12).

Genesis 21:5 And Abraham Ibrahim was a hundred years old, when his son Isaac Ishaq was born to him.

Note 1. Isaac Ishaq is born when Abraham Ibrahim is 100 years old and Sarah is 90 years old and Ishmael Ismail is 14 years old.

C. The separation of Prophet Ishmael Ismail and Prophet Isaac Ishaq in the Torah Taurat.

7. The separation of Isaac Ishaq when he is 2 years old from Ishmael Ismail when he is 16 years old to fulfill the promise that Abraham Ibrahim would be the father of many nations.

Genesis 21:8 And the child grew, and was weaned. And Abraham Ibrahim made a great feast on the day that Isaac Ishaq was weaned.

Note 1. Ishmael Ismail and Isaac Ishaq live in the same house.

Note 2. If Ishmael Ismail and Isaac Ishaq continued to live in the same house then the promise of Allah that Abraham Ibrahim will be the father of many nations will not be fulfilled.

Note 3. Genesis 21:9 - 21:14 describes how Allah separates Ishmael Ismail and Isaac Ishaq so that many nations come from their descendants to fulfil the promise of Allah that Abraham Ibrahim will be the father of many nations in Genesis 17:5 – 17:22.

Note 4. If Isaac Ishaq is 2 years old at the great feast then Ishmael Ismail is 16 years old at the great feast in Canaan today in Israel and Palestine.

Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, whom she (Hagar) had borne to Abraham Ibrahim (the son Ishmael Ismail), making sport (making fun meaning teasing his baby brother Isaac Ishaq which made Sarah angry and caused the brothers to separate to fulfill the prophecy that Abraham Ibrahim would be the father of many nations both Arabic and Hebrew which would not happen if both brothers lived together in the same house and to show that Ishmael Ismail who was a prophet was human as a reminder to worship Allah and not the prophets of Allah).

Note 1. When Sarah is described with Ishmael Ismail he is called “the son of Hagar” to show the separation between Sarah and Ishmael Ismail.

8. Isaac Ishaq is the only son living with Abraham Ibrahim when Ishmael Ismail and Hagar are sent into the desert in Genesis 21:10 – 21:14.

Genesis 21:10 And she said to Abraham Ibrahim: 'Cast out this servant woman and her son; for the son of this servant woman shall not be heir with my son, Isaac Ishaq.'

Note 1. When Sarah talks about Ishmael Ismail she calls him “her (Hagar’s) son” to show the separation between Sarah and Ishmael Ismail.

Genesis 21:11 And the thing (the request from Sarah to send Ishmael Ismail and Hagar Hajar away) was very grievous (distressing) in Abraham's Ibrahim’s sight on account of his son (whom he loved).

Note 1. When Abraham Ibrahim is described with Ishmael Ismail he calls him “his son” to show there is no separation between Abraham Ibrahim and Ishmael Ismail.

Genesis 21:12 And Allah said to Abraham Ibrahim: 'Let it not be grievous (distressing) in your sight because of the lad (Ishmael Ismail), and because of your servant woman (Hagar); in all that Sarah said to you, listen to her voice (meaning what Allah has decreed has been told to Abraham Ibrahim through Sarah); because in Isaac Ishaq shall seed (the descendants Jacob Yaqub Israel and the children of Israel) be called to you (and the righteous among them will follow in your footsteps).

Note 1. When Allah talks to Abraham Ibrahim his son Ishmael Ismail is called “lad” meaning boy.

Note 2. Prophet Joseph Yusuf is called “a lad” at the age of 17 in Genesis 37:2.

Note 3. “A little lad” is a person who is younger than ‘a lad” but he is not a baby because he can be trusted to carry weapons and arrows in 1 Samuel 20:35 - 20:40.

Note 4. Isaac Ishaq is called “the lad” and Abraham Ibrahim carries the fire and gives Isaac Ishaq the wood to carry for the sacrifice in Genesis 22:5 - 22:6.

Genesis 21:13 And also of the son of the servant woman I will make a nation, because he (Ishmael Ismail) is your seed (off spring and the descendants of Ishmael Ismail and the righteous among them will follow in your footsteps).'

Note 1. When Allah talks to Abraham Ibrahim his son Ishmael Ismail is called “son” meaning boy.

Genesis 21:14 And Abraham Ibrahim arose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder, and (gave) the child (Ishmael Ismail), and sent her away; and she departed, and wandered in the wilderness of Beer-sheba (Canaan, Palestine, Israel and became lost in the desert).

Note 1. When Abraham Ibrahim gives Ishmael Ismail to Hagar he is called child because when a father loves his son that son will always be his child.

Note 2. A teenager is like a child if they are unwell or sick and this might be the reason Abraham Ibrahim gave both the water and food to Hagar and why Ishmael Ismail is first to come close to death from thirst in the desert.

Note 3. Would Abraham Ibrahim send his sick son and his mother with only a small amount of water and some bread into the desert where they are sure to die is the same question which would come again later which is would Abraham Ibrahim sacrifice the only son Isaac Ishaq who is still living with him after he had sent Ishmael Ismail and Hagar into the desert meaning these two tests ask the question will Abraham Ibrahim give Allah both his sons?

Note 4. Genesis 16:7 shows Hagar had experience travelling alone in the desert when she walked alone from Canaan intending to return to Egypt therefore it is possible that such a woman was better able to manage her thirst when their water had finished compared to Ishmael Ismail even if Ishmael Ismail was not sick on that day.

Note 5. Abraham Ibrahim gave everything to Hagar means he made her responsible for the water and for the bread and for Ishmael Ismail and shows that she was only given a small amount of water and bread which was easy for one woman to carry.

Genesis 21:15 And the water in the bottle was spent (ended), and she cast the child under one of the shrubs.

Note 1. The first person nearing death from thirst is Ishmael Ismail compared to Hagar his Egyptian mother.

Note 2. “Cast” means she quickly put him under shrubs as protection from the Sun,

Note 3. Ishmael Ismail is called child because when a mother loves her son that son will always be her child especially at a time when he is near death from thirst and she does everything to help him like she did when he was a baby.

Genesis 21:16 And she went, and sat down a distance a bow-shot away; for she thought: 'Let me not look on the death of the child.' And she sat that far from him, and lifted up her voice, and wept.

Note 1. Ishmael Ismail is called child because when a mother loves her son that son will always be her child especially at a time when he is near death from thirst and she cannot do anything more for him but cry.

Genesis 21:17 And Allah heard the voice of the lad; and the angel of Allah called to Hagar out of heaven, and said to her: 'What is troubling you, Hagar? Do not fear; because Allah has heard the voice of the lad where he is.

Note 1. Notice that Allah is responding to Ishmael Ismail meaning Ishmael Ismail is at the age where he knows Allah and he knows how to pray.

Note 2. Notice that Allah is responding to Ishmael Ismail meaning the prayers from a person who is sick is more effective than others who pray for him and such prayer is the first to be accepted.

Note 3. When Allah talks to Hagar through an angel her son Ishmael Ismail is called “lad” meaning boy.

Note 4. Prophet Joseph Yusuf is called “a lad” at the age of 17 in Genesis 37:2.

Note 5. “A little lad” is a person who is younger than ‘a lad” but he is not a baby because he can be trusted to carry weapons and arrows in 1 Samuel 20:35 - 20:40.

Note 6. Isaac Ishaq is called “the lad” and Abraham Ibrahim carries the fire and gives Isaac Ishaq the wood to carry for the sacrifice in Genesis 22:5 - 22:6.

Genesis 21:18 Standup (Hagar), lift up the lad (with your right hand and help him to standup), and hold him fast by your hand; for I (Allah speaking through the angel of Allah) will make him a great nation (so that what was promised in Genesis 21:13 will be fulfilled).'

Note 1. When Allah talks to Hagar through an angel her son Ishmael Ismail is called “lad” meaning boy.

Note 2. Notice that Ishmael Ismail is near death because he could not stand without assistance.

Genesis 21:19 And Allah opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

Note 1. When Allah talks to Hagar through an angel her son Ishmael Ismail is called “lad” meaning boy.

Note 2. Notice that Ishmael Ismail is near death because his mother gets water for him.

9. Isaac Ishaq is the only son living with Abraham Ibrahim in Canaan today in Israel and Palestine when Ishmael Ismail is living in the wilderness in Genesis 21:20.

Genesis 21:20 And Allah was with the lad (Ishmael Ismail), and he (Ishmael Ismail) grew; and he lived in the wilderness, and became an archer.

Note 1. Allah describes Ishmael Ismail saying Allah was with the “lad” meaning Allah was with the “boy” meaning Ishmael Ismail was righteous in the sight of Allah.

Genesis 21:21 And he (Ishmael Ismail) lived in the wilderness of Paran (Sinai peninsula today Egypt and Arabia today Saudi Arabia); and his mother (Hagar Hajar) took him a wife out of the land of Egypt.

Genesis 21:33 And Abraham Ibrahim planted a tamarisk-tree in Beer-sheba (Canaan, Palestine, Israel), and called there on the name of the LORD, the Everlasting Allah.

Genesis 21:34 And Abraham Ibrahim lived in the land of the Philistines (Canaan, Palestine, Israel) for a long time.

D. The sacrifice of the only son Isaac Ishaq who was still living with Abraham Ibrahim in Canaan today in Israel and Palestine after Ishmael Ismail and Hagar had been sent into the desert.

10. In Genesis chapter 22 Allah tells Abraham Ibrahim to sacrifice his only son Isaac Ishaq who is still living with him in Canaan today in Israel and Palestine after Abraham Ibrahim had already given Ishmael Ismail and Hagar many years before in Genesis chapter 21.

Genesis 22:1 And after these things (described in Genesis chapter 21), Allah (through the angel of Allah) tested Abraham Ibrahim, and said to him: 'Abraham’ (Ibrahim); and he said: 'Here I am.'

Genesis 22:3 And Abraham Ibrahim rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac Ishaq his son; and he split the wood for the burnt-offering, and stood up, and went to the place which Allah had told him.

Note 1. Ishmael Ismail is not mentioned in Genesis chapter 22 (the sacrifice) like Ishmael Ismail is not mentioned in Quran chapter 37 (the sacrifice) because in Genesis chapter 21 (Genesis 21:21) Ishmael Ismail is living in the wilderness after leaving the home of Prophet Abraham Ibrahim in Canaan today in Israel and Palestine.

Note 2. After the death of Prophet Muhammad some Muslims made the error to believe that the son who was to be sacrificed was Ishmael Ismail because they did not have faith in the Torah Taurat as commanded in Quran 4:136.

Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allah's Books … then he has strayed far away (from Allah).”

Note 3. Some Jews believe that one of the two young men in Genesis 22:3 was Ishmael Ismail meaning they did not correctly understand the meaning of “take your only son Isaac Ishaq (who still lives with you in Genesis chapter 22 after Ishmael Ismail and Hagar were sent into the desert in Genesis chapter 21) and sacrifice him (Isaac Ishaq)” in a similar way to how some Muslims did not correctly understand the meaning of “take your only son Isaac Ishaq (who still lives with you in Genesis chapter 22 after Ishmael Ismail and Hagar were sent into the desert in Genesis chapter 21) and sacrifice him (Isaac Ishaq).”

Note 4. The teaching in Quran 28:48 – 28:49 is that the best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other

Note 5. The teaching in Quran 28:48 – 28:49 is the proof Allah is real because no one was able to change the word of Allah in the Torah Taurat.

Note 6. The teaching in Quran 28:48 – 28:49 is proof the Torah Taurat and the Quran are from Allah meaning they confirm and explain each other.

Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.

Genesis 22:4 On the third day Abraham Ibrahim lifted up his eyes, and saw the place far off.

Genesis 22:5 And Abraham Ibrahim said to his young men: “You stay here with the donkey, and I and the lad will go over there; and we will worship, and come back to you.”

Note 1. Isaac Ishaq is called “the lad” meaning boy and Abraham Ibrahim carries the fire and gives Isaac Ishaq the wood to carry for the sacrifice in Genesis 22:5 - 22:6.

Note 2. When Allah talks to Hagar through an angel her son Ishmael Ismail is called “lad” meaning boy when Ishmael Ismail is 16 years old and he is sent into the desert in Genesis 21:8 – 21:20 meaning the only son living with Abraham Ibrahim is Isaac Ishaq.

Note 3. Prophet Joseph Yusuf is called “a lad” at the age of 17 in Genesis 37:2.

Note 4. “A little lad” is a person who is younger than ‘a lad” but he is not a baby because he can be trusted to carry weapons and arrows in 1 Samuel 20:35 - 20:40.

Genesis 22:6 And Abraham Ibrahim took the wood of the burnt-offering, and laid it on Isaac Ishaq his son (to carry); and he (Abraham Ibrahim) took in his hand the fire and the knife; and both of them went together.

Genesis 22:7 And Isaac Ishaq spoke to Abraham Ibrahim his father, and said: 'My father.' And he said: 'Here I am, my son.' And he said: 'Look the fire and the wood; but where is the lamb for a burnt-offering?'

Genesis 22:8 And Abraham Ibrahim said: Allah will provide Himself the lamb for a burnt-offering, my son.' So both of them went together.

Genesis 22:9 And they came to the place which Allah had told him of; and Abraham Ibrahim built the altar there, and laid the wood in order, and bound (tied) Isaac Ishaq his son, and laid him on the altar, on the wood.

Genesis 22:10 And Abraham Ibrahim stretched out his hand, and took the knife to slay his son.

Genesis 22:11 And the angel of the LORD called to him out of heaven, and said: 'Abraham, Abraham.' (Ibrahim, Ibrahim) And he said: 'Here I am.'

Genesis 22:12 And he said: 'Lay not your hand on the lad, neither do anything to him; for now I know that you are a Allah-fearing man, seeing you have not withheld your son, your only son (who still lives with you), from Me (Allah, after you gave Me your first son Ishmael Ismail in the desert many years ago in Genesis chapter 21).'

Genesis 22:13 And Abraham Ibrahim lifted up his eyes, and looked, and saw behind him a ram caught in the thicket by his horns. And Abraham Ibrahim went and took the ram, and offered him up for a burnt-offering instead of his son (Isaac Ishaq).

Note 1. Allah provided the ram as the sacrifice for Himself.

Note 2. By stopping the sacrifice Allah saved Isaac Ishaq and fulfilled the promise that Isaac Ishaq would have children as proof that Allah always fulfils His promises and to teach humans that Allah forbids human sacrifice in Quran 17:31, Quran 16:57 - 16:59, Quran 81:8 - 81:9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7 - 6:8.

Genesis 22:14 And Abraham Ibrahim called the name of that place Adonai-jireh; as it is said to this day: 'In the mount where the LORD is seen.'

Note 1. The Temple Mount is the location of the first and second temples towards which Jews pray in 1 Kings 8:22-8:50 and the first Muslims prayed until a new direction of prayer towards the Kabah in Makkah was revealed for Muslims in Quran 2:142.

Genesis 22:15 And the angel of the LORD called to Abraham Ibrahim a second time out of heaven,

Genesis 22:16 and said: 'By Myself (by My name) have I sworn, said the LORD, because you have done this thing, and have not withheld your son, your only son (who still lives with you after you gave your first son Ishmael Ismail to the care of Allah in the desert in Genesis chapter 21),

Genesis 22:17 that in blessing I will bless you, and in multiplying I will multiply your seed (descendants) like the stars of the heaven, and like the sand which is on the seashore; and your seed (descendants) shall possess the gate of his enemies (meaning all those who love the righteous among your descendants will be blessed);

Genesis 22:18 and in your seed (descendants) all the nations of the earth shall be blessed; because you have listened to My voice.'

Genesis 22:19 So Abraham Ibrahim returned to his young men, and they rose up and went together to Beer-sheba; and Abraham Ibrahim lived at Beer-sheba (Canaan today in Israel and Palestine).

Updated.

7 April 2023 (1444 AH).

INDEX:

Quran chapter 37.

Quran surah 37.

Quran sura 37.

Koran chapter 37.

Koran surah 37.

Koran sura 37.

Which son was to be sacrificed by Prophet Abraham Ibrahim in Quran 37:102

Explain Genesis 22:2 and Quran 12:6

Explain Genesis 22:2 and Quran 38:45 – 38:47

Explain Genesis 22:2 and Quran 38:48.

Explain Genesis 22:2 and Quran 37:102

See summary above and Quran 37:75 – 37:82 and Quran 37:99 – 37:113 below.

Sacrifice of Isaac or Ishmael?

Sacrifice of Isaak or Ismail?

Sacrifice of Isaaq or Ismail?

Sacrifice of Isac or Ismail?

Sacrifice of Isaq or Ismail?

Sacrifice of Is-haaq or Ismail?

Sacrifice of Ishaaq or Ismail?

Sacrifice of Ishaak or Ismail?

Sacrifice of Ishak or Ismail?

Sacrifice of Ishaq or Ismail?

Sacrifice of Ishaque or Ismail?

Sacrifice of Is'haq or Ismail?

Sacrifice of Yizhaq or Ismail?

Sacrifice of Yitzchak or Ismail?

Sacrifice of Yitzchaq or Ismail?

Sacrifice of the son of Abraham.

Sacrifice of Isaac.

Sacrifice of Isaak.

Sacrifice of Isaaq.

Sacrifice of Isac.

Sacrifice of Isaq.

Sacrifice of Is-haaq.

Sacrifice of Ishaaq.

Sacrifice of Ishaak.

Sacrifice of Ishak.

Sacrifice of Ishaq.

Sacrifice of Ishaque.

Sacrifice of Is'haq.

Sacrifice of Yizhaq.

Sacrifice of Yitzchak.

Sacrifice of Yitzchaq.

Sacrifice of Prophet Ishaq.

Sacrifice of Hadhrat Ishaq.

Sacrifice of Hadrat Ishaq.

Sacrifice of Hajarat Ishaq.

Sacrifice of Hajrat Ishaq.

Sacrifice of Hazarat Ishaq.

Sacrifice of Hazrat Ishaq.

Sacrifice of Hazrate Ishaq.

See Quran 37:75-37:82 and Quran 37:99-37:113

Sacrifice of Ishmael.

Sacrifice of Eshmaeel.

Sacrifice of Ishmaeel.

Sacrifice of Ishmeel.

Sacrifice of Ismaa’eel.

Sacrifice of Ismaail.

Sacrifice of Ismaa'il.

Sacrifice of Ismael.

Sacrifice of Isma'el.

Sacrifice of Ismaeel.

Sacrifice of Ismail.

Sacrifice of Isma'il.

Sacrifice of Ismaiil.

Sacrifice of Izmael.

Sacrifice of Izmail.

Sacrifice of Yismael.

Sacrifice of Yishma'el.

Sacrifice of Prophet Ismail.

Sacrifice of Hadhrat Ismail.

Sacrifice of Hadrat Ismail.

Sacrifice of Hajarat Ismail.

Sacrifice of Hajrat Ismail.

Sacrifice of Hazarat Ismail.

Sacrifice of Hazrat Ismail.

Sacrifice of Hazrate Ismail.

Where was Ishmael during the sacrifice of Isaac?

Where was Ismail during the sacrifice of Ishaq?

Where was Prophet Ismail during the sacrifice of Prophet Ishaq?

The story of Prophet Ishmael Ismail and Prophet Isaac Ishaq.

See Quran 37:113 comment.

Al-jinn and meteors.

Al-jinn and meteorites.

Al-jinn and shooting stars.

Al-jinn and falling stars.

Al-jinni and meteors.

Al-jinni and meteorites.

Al-jinni and shooting stars.

Al-jinni and falling stars.

Devils and meteors.

Devils and meteorites.

Devils and shooting stars.

Devils and falling stars.

Djinn and meteors.

Djinn and meteorites.

Djinn and shooting stars.

Djinn and falling stars.

Genies and meteors.

Genies and meteorites.

Genies and shooting stars.

Genies and falling stars.

Jinn and meteors.

Jinn and meteorites.

Jinn and shooting stars.

Jinn and falling stars.

Jinni and meteors.

Jinni and meteorites.

Jinni and shooting stars.

Jinni and falling stars.

Meteorites.

Shooting stars.

Falling stars.

See Quran 37:6 – 37:10 comments.

The time when prophets existed is shown below.

Prophet Noah Nuh is alive in heaven.

See Quran 37:79 – 37:80

Prophet Abraham Ibrahim is alive in heaven.

See Quran 37:109 – 37:110

Prophet Aaron Harun is alive in heaven.

See Quran 37:120 – 37:121

Prophet Moses Musa is alive in heaven.

See Quran 37:120 – 37:121

Prophet Elijah Ilyas is alive in heaven.

See Quran 37:130 – 37:131

Prophet Jesus Isa is alive in heaven.

See Quran 37:181

Prophet Muhammad is alive in heaven.

See Quran 37:181

The story of Jonah.

The story of Yunus.

See Quran 37:139 – 37:148

Information: The Quran chapter 37.

Order of Revelation: 56 (1 is the first revelation and 114 is the last revelation).

Place of Revelation: Mecca (Makkah, Arabia today Saudi Arabia).

Number of Verses: 182 verses.

The Quran.

Chapter 37.

Those lined up in rows (As-Saaffat).

English interpretations of the Quran.

The Quran Chapter 37 Those lined up in rows (Al-Saffat, As-Saaffat, As-Saffaat, As-Saffat, Those lined up, Those who set the ranks, Drawn up in ranks, The Arrangers, Those ranging in ranks) in English.

Chapter : Verse.

(Information in brackets is added to assist readers in the interpretation of the verse).

Quran 37:0 Koran 37:0 Verse 37:0 Ayah 37:0 Ayat 37:0 Aya 37:0 In the name of Allah, The Most Kind, The Most Merciful.

Quran 37:1 Koran 37:1 Verse 37:1 Ayah 37:1 Ayat 37:1 Aya 37:1 (I Allah swear to the truth) by those (Angels) who line up in rows.

Comment 1. Allah swears by what Allah has created.

The angels stand in rows. The angels are sent in rows.

Quran 77:1 Verse 77:1 (I Allah swear to the truth) by (the angels) that are sent one after the other (on every errand such as) –

Comment 2. Why does Allah swear by what humans see and cannot see in the Quran but in the Torah Taurat Allah swears by His name?

For the people of the Torah Taurat there is nothing greater than Allah swearing in His name (Allah’s name).

Jewish Hebrew Bible Genesis 22:16 and said: 'By Myself have I sworn, said the LORD (Allah) …”

For the people of the Quran there is nothing greater than Allah swearing an oath.

Quran 56:75 Verse 56:75 I (Allah, whom your eyes cannot see) swear by the setting of the Stars (which your eyes can see).

Quran 56:76 Verse 56:76 And this is a tremendous oath (from Allah) if you only knew (how great is the word of Allah).

When Prophet Muhammad signed his name as the messenger of Allah the stone idol worshippers refused to accept that signature on the peace agreement between the Muslims and the stone idol worshippers because they did not believe he was the messenger of Allah. So with his own hand Prophet Muhammad removed the words "the messenger of Allah."

Allah swears by Allah's name in the Torah Taurat because the Children of Israel believe in Allah however Allah swears to the truth by what humans can see of Allah's creation in the Quran because the stone idol worshippers only believe in what they can see.

In other revelations Allah shall swear in the Quran by things that humans cannot see.

Quran 69:38 Verse 69:38 So I (Allah) swear by what you (humans and jinn) see.

Quran 69:39 Verse 69:39 And by what you (humans and jinn) do not see.

Comment 3. In other revelations Allah swears by his name in the Quran.

Quran 70:40 Verse 70:40 (It is Allah who decides what happens, not humans). I (Allah) swear by the Lord (Allah) of the rising and the setting (Sun, Moon, stars, planets) that We (Allah) are able –

Note 1. Allah swears by his name in the Torah and Quran.

Torah Genesis 22:16 and said: 'By Myself have I sworn, said the LORD (Allah) …”

Note 1. Allah swears by his name in the Torah and Quran.

Comment 4. Can Prophet Muhammad read and write?

See 1. Quran 25:5 shows that the people of Makkah knew that Prophet Muhammad can read and write meaning the idea that Prophet Muhammad cannot read and write is not from Allah and not from Prophet Muhammad and not from the Quran but came from people who did not understand the meaning of lettered meaning educated in the scripture of Allah and unlettered meaning not educated in the scripture of Allah.

See Quran 25:5 comment in Quran chapter 25.

Comment 5. Examples of hadith stories which contradict the teachings of Allah in the Quran.

See Quran 25:30 comments in Quran chapter 25.

Quran 37:2 Koran 37:2 Verse 37:2 Ayah 37:2 Ayat 37:2 Aya 37:2 And (I Allah swear to the truth) by those (Angels) who drive (the clouds).

Comment 1. The angels drive the clouds.

Quran 77:2 Verse 77:2 (To drive) the stormy winds (that bring death and destruction) –

Quran 77:3 Verse 77:3 And scatter the (rain clouds) far and wide (bringing life to a dead dry land) –

Quran 37:3 Koran 37:3 Verse 37:3 Ayah 37:3 Ayat 37:3 Aya 37:3 And (I Allah swear to the truth) by those (Angels) who recite the message (the Quran from Allah to humankind that) –

Comment 1. Angels deliver the message of Allah.

Quran 77:5 Verse 77:5 And to deliver the reminder (from Allah in the Torah Taurat and the Psalm Zabur and Gospel Injil and the Koran Quran and every other message from Allah) –

Quran 77:6 Verse 77:6 As an explanation or as a warning (to humankind and confirming that) –

Quran 37:4 Koran 37:4 Verse 37:4 Ayah 37:4 Ayat 37:0 Aya 37:4 Your Allah is one (creator who has created everything, Allah is not two creators or three creators or one creator who is in a partnership with others).

Comment 1. Angels deliver the message of Allah as an explanation or as a warning.

Quran 77:6 Verse 77:6 As an explanation or as a warning (to humankind and confirming that) –

Quran 77:7 Verse 77:7 What you are promised (in Allah’s revelations) shall occur.

Quran 37:5 Koran 37:5 Verse 37:5 Ayah 37:5 Ayat 37:5 Aya 37:5 (Allah is one) Lord (creator and ruler) of the heavens and the earth and all that is between them and Lord (creator and ruler) of the rising Sun.

Quran 37:6 Koran 37:6 Verse 37:6 Ayah 37:6 Ayat 37:6 Aya 37:6 We (Allah) decorated the nearest heaven (the sky of the Earth) with an adornment of stars.

Quran 37:7 Koran 37:7 Verse 37:7 Ayah 37:7 Ayat 37:7 Aya 37:7 Protecting them (the heavens) against every rebellious devil (rebellious jinn),

Comment 1. The humans and the Jinn.

Allah created humans from dust and water and clay.

Allah created Jinn from smokeless fire.

Allah has power over every creation including the heavens and humans and the jinn.

Jinn who disobey Allah are rebellious devils. Humans who disobey Allah are rebellious humans.

Jinn who obey Allah are righteous jinn. Humans who obey Allah are righteous humans.

Quran 15:26 Verse 15:26 We (Allah) created man (Prophet Adam) from a clay of mud (and made man into the shape Allah desired).

Quran 15:27 Verse 15:27 And We (Allah) created the jinn before (the time of humans) from (smokeless) blazing fire.

Quran 37:8 Koran 37:8 Verse 37:8 Ayah 37:8 Ayat 37:8 Aya 37:8 So that they (the jinn) are not able to listen to the exalted assembly (of angels in the heavens) and (this is because any rebellious jinn) are bombarded (by burning flames) from all sides.

Comment 1. The flaming sword.

Torah Genesis 3:24 So He (Allah) drove out the man; and He (Allah) placed at the east of the Garden of Eden the cherubim (angel, strong guard), and the flaming sword (burning flame) which turned every way (from all sides), to keep (guard over) the way (the path) to the tree of life.

Quran 67:5 Verse 67:5 And we have adorned the lowest heaven (the sky of the Earth) with lamps (lights, stars, planets, meteors) and made (some of) them (lights such as meteors to be) missiles against the devils (the rebellious jinn, the disobedient jinn) and for them (the wrong doers among the jinn) We (Allah) have prepared the punishment of flame (in the Hereafter).

Comment 2.Jinn and meteors are symbolic stories in the Quran for the teaching of good behavior.

The symbolic stories teaching good behaviour in the Quran are remembered whenever people look at the night sky.

Jinn and meteors are used in allegorical (abstract, emblematic, figurative, metaphorical, metaphoric, symbolic, not literal) storytelling as a way to teach people good behavior.

In allegorical (abstract, emblematic, figurative, metaphorical, metaphoric, symbolic, not literal) terms angels represent “good” and devils (rebellious jinn, disobedient jinn) represent “evil” and meteor stones represent the force of Allah chasing away the evil.

Quran 3:7 Verse 3:7 It is He (Allah) who has sent down to you (Prophet Muhammad) the Book (this Quran). In it are revelations that are entirely clear, they are the foundations of the Book (Allah’s commandments, the duties of humans and the laws), and other (revelations that, to you, might) not (be) entirely clear (because they are allegorical, figurative, metaphorical, symbolic, not literal or because the person has not studied what Allah has already revealed in the past in the Torah Taurat and in the Gospel Injil and in other writings). As for those in whose hearts there is a deviation (from the truth) they shall follow that which is not entirely clear (for them in the Quran) seeking to mislead (the ignorant through arguments and confusion) and seeking to give it (their own) interpretation, but no one knows its true interpretation except Allah. And those who are firmly grounded in knowledge say, "We believe in it and all (the clear revelations and some that for us might seem unclear revelations) are from our Lord (Allah)." Only people with understanding (when they see what is for them unclear revelations in the Quran) shall remember (to ask Allah for guidance) (Continued in Quran 3:8).

Quran 3:8 Verse 3:8 – (by saying), "Our Lord (Allah), don’t let our hearts deviate (from the truth by allowing us to make false interpretations of the Quran) after You have guided us (to the truth), and grant us your mercy. You are the giver (of everything that exists)."

Leonid Meteor.

Meteors are rocks or metallic objects as small as a grain of sand and as large as 1 metre wide.

The visible streak of light from a meteoroid that looks like a long sword of piercing flame in the sky are very hot glowing fragments that result when an object from space enters the Earth’s atmosphere.

The trail of glowing particles that it sheds is called a meteor, shooting star or falling star.

A meteor during the peak of the 2009 Leonid Meteor Shower. The photograph shows the meteor (head nearest to the Earth), afterglow (heating of the meteor as it travels from space into Earth’s atmosphere), and wake (the flaming tail) as distinct components.

17 November 2009 by Navicore. Thanks to Wikipedia.

The Esquel Meteorite.

A partial slice of the Esquel Meteorite discovered in Esquel, Chubut Province, Argentina. It is presently in the Canadian Museum of Nature in Ottawa, Canada. 12 December 2010 by Flickr: Meteorific. Thanks to Wikipedia.

The Marília Meteorite.

The Marília Meteorite is a chondrite H4 type meteorite which fell to Earth in Marília, São Paulo state, Brazil, on October 5, 1971 at 17:00 hours local time. By Gabisfunny. Thanks to Wikipedia.

The Murnpeowie Meteorite.

The Murnpeowie Meteorite is a 2520 pound iron meteorite that was found in the South Australian Outback in 1909.

The meteorite has a well-preserved, dark-colored, outer surface with nice regmaglypts (surface cavities).

Iron meteorites exposed at Earth's surface oxidize and rust relatively quickly.

Given the fresh nature of the Murnpeowie Meteorite, it's been estimated that it fell to Earth within five years of it being found (in 1909).

This rock is an octahedrite, dominated by kamacite & taenite.

Sample material cut away for analysis (see dark orangish-colored area at upper left of meteorite) has shown that the Widmanstätten structure commonly seen in octahedrites is not well preserved in the Murnpeowie Meteorite. This has been inferred to be evidence for a significant heating event at some time in the rock's history.

(SAM Met 30A, South Australian Museum, Adelaide, Australia)

Location: South Australian Outback between Lake Callabonna and Lake Blanche, North East by East of Mount Hopeless, near the Strzelecki Track in eastern South Australia.

24 June 2011 by James St. John Flickr: Murnpeowie Meteorite. Thanks to Wikipedia.

Meteoroids on video.

Perseid Meteor Shower 2013 with 142 Meteors captured on video http://www.youtube.com/watch?v=87HLPficmfE

Russian Meteor 2013 seen by satellite http://www.youtube.com/watch?v=aI38xdNIamU

Meteor Hits Russia 15 February 2013 seen in Russia http://www.youtube.com/watch?v=dpmXyJrs7iU

Meteoroids hitting the Moon. Meteor seen on the Moon 17 March 2013 http://www.youtube.com/watch?v=L8dXIxZzBMk

Comment 3. The same allegorical (abstract, emblematic, figurative, metaphorical, metaphoric, symbolic, not literal) terms are used in the yearly hajj to Mecca (Makkah) were at Mina near Mecca (Makkah) people throw stones at three walls ((jamarat), singular jamrah) which represent the Devil (Shaitan).

Comment 4. Why did Allah put Rabbinic Jewish literature in the Quran?

See more about allegorical terms in Quran 21:81 – 21:82 comments in Quran chapter 21..

Comment 5. See more about jinn in the heavens in Quran 72:8 – 72:9.

Index of the Jinn in the Quran.

See 1: Jinn in Quran 26:221 - 26:223.

See 2: Jinn in Quran 15:17 – 15:18.

See 3: Jinn in Quran 37:6 – 37:10.

See 4: Jinn in Quran 46:29 - 46:31.

See 5: Jinn in Quran 55:33, 55:35.

See 6: Jinn in Quran 72:4 - 72:15.

Quran 37:9 Koran 37:9 Verse 37:9 Ayah 37:9 Ayat 37:9 Aya 37:9 And (as a result the jinn are) kept far away (from hearing the speech of the exalted assembly of angels in the heavens). There is perpetual (never ending) punishment (in the hereafter) for them (every rebellious devil, every rebellious jinn),

Comment 1. Jinn who disobey Allah are called rebellious devils.

Quran 37:10 Koran 37:10 Verse 37:10 Ayah 37:10 Ayat 37:10 Aya 37:10 But those (rebellious jinn, rebellious devils) who hear something (about the future from the exalted assembly of angels reciting the revelations of Allah in the heavens), are pursued by a piercing flame (a meteor, a shooting star).

Comment 1. The Jinn.

Allah created humans from dust and water and clay.

Allah created Jinn from smokeless fire.

Quran 72:9 Verse 72:9 And we (jinn) used to sit in places (in the heavens) to listen (to the exalted assembly of angels and gain knowledge about the future). But the jinn who try to listen now find a (brightly piercing) flame waiting for them

Quran 72:8 Verse 72:8 And we (jinn) have tried to reach the heaven (to gain knowledge about the future by listening to the exalted assembly of angels reciting the revelations of Allah), but now found that it (the heavens) has been filled with strong guards and burning flames.

Note 1. When some rebellious jinn began wrong doing in the heavens, Allah decreed strong guards and burning flames to stop the entry of jinn to the heavens of the exalted assembly of angels.

Quran 26:223 Verse 26:223 They (the Devils, the rebellious jinn, the disobedient jinn) repeat (to humans) what they heard (the exalted assembly of angels say) but most (of what the Devils say to humans) are lies.

Quran 72:4 Verse 72:4 The foolish ones among us (the Jinn) have been telling extravagant lies about Allah (such as Allah has wives and children and they used to incorrectly tell others to pray to Allah’s wives and pray to Allah’s children instead of correctly praying only to Allah).

Quran 72:6 Verse 72:6 And some humans used to seek help from some of the jinn (instead of seeking help from Allah), but it only increased them (the humans and the jinn) in wrongdoing.

Note 1. When humans and jinn began wrong doing, Allah decreed a strong guard and a burning flame to stop the entry of humans and jinn to the Garden of Eden.

Comment 2. Jinn can no longer give any guidance to humans about what Allah has revealed to the angels in heaven.

Quran 37:11 Koran 37:11 Verse 37:11 Ayah 37:11 Ayat 37:11 Aya 37:11 (Prophet Muhammad) ask them (the stone idol worshippers in Mecca Arabia today Makkah Saudi Arabia), “Are they a stronger (or a more difficult) creation than others whom We (Allah) have created?” We (Allah) created them (humankind) from pliable (mouldable) clay.

Quran 37:12 Koran 37:12 Verse 37:12 Ayah 37:12 Ayat 37:12 Aya 37:12 Indeed you (Prophet Muhammad) marvel (at what Allah reveals to you) while they (the stone idol worshippers in Makkah) ridicule (what Allah has revealed to you).

Quran 37:13 Koran 37:13 Verse 37:13 Ayah 37:13 Ayat 37:13 Aya 37:13 And they do not pay attention when they (the stone idol worshippers in Makkah) are reminded (of Allah, their creator).

Quran 37:14 Koran 37:14 Verse 37:14 Ayah 37:14 Ayat 37:14 Aya 37:14 And when they (the stone idol worshippers in Makkah) see a sign (of Allah) they desire to ridicule it (the sign of Allah).

Comment 1. What should Muslims do when Allah or Prophet Muhammad or the Quran or Islam is insulted?

Do not abuse other religions. Do not abuse other beliefs.

In the time when stone idol worshipping existed in Mecca Allah forbade abuse between religions so as to avoid sin that can result when disrespect from one human can cause another human to retaliate with an equal blasphemy.

Quran 6:108 Verse 6:108 Do not insult those (idols) to whom they (the stone idol worshippers) pray in case (by replying to your abuse) they insult Allah without knowledge (of the sin they are committing). To every community We (Allah) have made their deeds (actions) seem reasonable (normal). Then to their Lord (Allah) they shall return and He (Allah) shall tell them about what they used to do.

VIDEO: When they insult our prophet.

https://www.youtube.com/watch?v=I6zuKbBlmRo

Quran 37:15 Koran 37:15 Verse 37:15 Ayah 37:15 Ayat 37:15 Aya 37:15 And they (the stone idol worshippers in Makkah) say, “This (Quran) is nothing but deception (fake).”

Note 1.See Quran 37:14 comments.

Quran 37:16 Koran 37:16 Verse 37:16 Ayah 37:16 Ayat 37:16 Aya 37:16 (And they ask with disbelief), “When we are dead and have become dust and bones shall we then be raised (back to life)?”

Quran 37:17 Koran 37:17 Verse 37:17 Ayah 37:17 Ayat 37:17 Aya 37:17 “And (shall) our fathers before us (also be raised back to life)?”

Quran 37:18 Koran 37:18 Verse 37:18 Ayah 37:18 Ayat 37:18 Aya 37:18 Say (Prophet Muhammad), “Yes (everyone shall be resurrected) and you shall be disgraced (when you are resurrected because of your disbelief in Allah who is your creator).”

Quran 37:19 Koran 37:19 Verse 37:19 Ayah 37:19 Ayat 37:19 Aya 37:19 There is one Shout (ordered by Allah, one blow of the Horn) and they (the people) shall then see (what Allah has promised).

Quran 37:20 Koran 37:20 Verse 37:20 Ayah 37:20 Ayat 37:20 Aya 37:20 And they shall say, “Worry is on us because this is the Day of Judgment.”

Quran 37:21 Koran 37:21 Verse 37:21 Ayah 37:21 Ayat 37:21 Aya 37:21 (And they shall be told), “This is the Day of Judgment that you used to deny (would come).”

Quran 37:22 Koran 37:22 Verse 37:22 Ayah 37:22 Ayat 37:22 Aya 37:22 (And it shall be said to the angels), “Bring together those who did wrong, together with their kind (who did similar evil) and what they used to worship (meaning, whoever or whatever they mistakenly prayed to such as the devils shaitans).” – (Continued Quran 37:23).

Quran 37:23 Koran 37:23 Verse 37:23 Ayah 37:23 Ayat 37:23 Aya 37:23 – “Instead of (correctly praying to) Allah (who is the creator of every creation) and lead them to the path to Hell.”

Quran 37:24 Koran 37:24 Verse 37:24 Ayah 37:24 Ayat 37:24 Aya 37:24 “But (first) stop them, they shall be questioned.”

Quran 37:25 Koran 37:25 Verse 37:25 Ayah 37:25 Ayat 37:25 Aya 37:25 (And they shall be asked), “What is the matter, why do you (who are being led to Hell) not help each other?”

Quran 37:26 Koran 37:26 Verse 37:26 Ayah 37:26 Ayat 37:26 Aya 37:26 But on that day (the day of Judgement), they shall have surrendered (to the will of Allah and no one shall have the power to help anyone by interceding in intercession unless Allah has decreed it).

Quran 37:27 Koran 37:27 Verse 37:27 Ayah 37:27 Ayat 37:27 Aya 37:27 And they (who are being led to Hell) shall turn to question each other (and blame each other). – (Continued Quran 37:28).

Quran 37:28 Koran 37:28 Verse 37:28 Ayah 37:28 Ayat 37:28 Aya 37:28 – They shall say (one to the other), “You used to come to us from the right side (claiming that you were telling us the truth that there was no Day of Judgement).”

Quran 37:29 Koran 37:29 Verse 37:29 Ayah 37:29 Ayat 37:29 Aya 37:29 They shall reply, “No (it was) you (your self who) did not believe (in Allah).”

Quran 37:30 Koran 37:30 Verse 37:30 Ayah 37:30 Ayat 37:30 Aya 37:30 “We had no authority over you, but (it was) you (who) were the disobedient people (disobedient to Allah).”

Comment 1. No person has authority from Allah to be responsible for another person’s belief.

Quran 37:31 Koran 37:31 Verse 37:31 Ayah 37:31 Ayat 37:31 Aya 37:31 “So now that the word (the judgment) of our Lord (Allah) has come to us we shall taste (the punishment for the evil that we used to do).”

Quran 37:32 Koran 37:32 Verse 37:32 Ayah 37:32 Ayat 37:32 Aya 37:32 “We misled you (away from Allah) because we were (also) astray (from Allah).”

Quran 37:33 Koran 37:33 Verse 37:33 Ayah 37:33 Ayat 37:33 Aya 37:33 So on that day (the Day of Judgement) they (the leaders of disbelief and their followers in disbelief) shall share in the punishment.

Quran 37:34 Koran 37:34 Verse 37:34 Ayah 37:34 Ayat 37:34 Aya 37:34 That is how We (Allah) shall deal with the wrongdoers.

Quran 37:35 Koran 37:35 Verse 37:35 Ayah 37:35 Ayat 37:35 Aya 37:35 Because when it was said to them (the stone idol worshippers in Makkah Arabia), “There is no Allah except Allah (who is the creator of every creation) they ridiculed it.”

Quran 37:36 Koran 37:36 Verse 37:36 Ayah 37:36 Ayat 37:36 Aya 37:36 And they (the stone idol worshippers in Makkah Arabia) said, “Shall we abandon our gods for a mad poet?”

Quran 37:37 Koran 37:37 Verse 37:37 Ayah 37:37 Ayat 37:37 Aya 37:37 No (you should not if he was mad) but he (Prophet Muhammad) brought the truth, and he confirmed (the truth of) those (messengers of Allah who were) sent (before him).

Comment 1. What is the truth?

Truth means these are not invented stories.

Truth means these are the stories inspired by belief in Allah.

Truth means these stories can be found in the Books of Allah, the Tanakh Jewish scriptures or the Gospel Injil or other inspired writings.

Quran 6:114 Verse 6:114 Say (Prophet Muhammad), “Shall I (Prophet Muhammad) seek someone other than Allah as judge when it is He (Allah) who has sent down the Book (Quran) clearly explaining the truth?” Those to whom We (Allah) gave the Scripture before (the Tanakh Jewish scripture with the Jews in Quran 3:113 – 3:115 who are promised Paradise in the time of Prophet Muhammad in Quran 3:115 and the four Gospel Injil with the Christians in Quran 5:82 – 5:85 who are promised Paradise in the time of Prophet Muhammad in Quran 5:85) know that it (the Quran) is the truth revealed from your Lord (Allah). (So) do not be one of those who doubt (the Quran).

Quran 26:196 Verse 26:196 It (the revelations from Allah in the Quran) is (also) in the Scriptures of the people of the past (in the Torah Taurat and the Gospel Injil).

Quran 41:43 Verse 41:43 Nothing is said (by Allah) to you (Prophet Muhammad) except what has already been said to the messengers before you. Your Lord (Allah) is the possessor of forgiveness and severe punishment.

Comment 2. The Books of Allah.

Stories claiming the Torah Taurat is corrupted contradict all the teachings in the Quran telling us that the Jewish people have the Torah and telling us that the Torah is from Allah and telling us that no one can change the word of Allah because that is the proof that Allah is real for every human until the Day of Judgement.

The Jewish people judge scripture as true if it confirms the Torah Taurat.

Many Muslims say the Quran does not agree with the Torah Taurat and therefore to a Jew it means the Quran cannot be from Allah.

If Muslims said the Quran confirms the Torah Taurat it would mean the Quran is from Allah but this is not what many Muslims are telling the Jewish people today.

1400 years ago Prophet Muhammad said the Quran confirms the Torah Taurat meaning confirms the Torah Taurat is correct as proof the Quran is from Allah but this is not the message many Muslims say to Jewish people today.

Rabbi Tovia Singer has studied the Torah Taurat and Gospel Injil and Quran and explains that the Jews have the scripture and therefore whenever anyone claims they also have the scripture the Jewish person compares their scripture to all other scriptures and if another scripture agrees with the Jewish scripture the Jew will applaud it in other words Jews are not asking if someone is or is not a prophet but a Jew asks do scriptures like the Gospel and the Quran which both say they confirm the Torah Taurat agree or disagree with the Jewish scripture.

When a Jew reads in the Quran that Allah is only one the Jew applauds it meaning it agrees with the Torah.

When a Jew reads some Christian opinions that Allah is a Trinity the Jew does not applaud it meaning it disagrees with the Torah Taurat.

See 1. Quran 28:52 comments in Quran chapter 28.

See 2. Quran 28:53 comments in Quran chapter 28.

See 3. Quran 28:54 comments in Quran chapter 28.

See 4. Quran 4:162 comments in Quran chapter 4.

Comment 3. Evidence for the truth is the Quran confirming the Torah Taurat is correct.

Quran 3:93 Ayah 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."

Note 1. The proof of truth according to the Quran is the Torah Taurat meaning no one changed the Torah Taurat.

Note 2. The Quran confirms the Torah Taurat is with the Jewish people and the Quran confirms no one can change the word of Allah.

Note 3. Allah tells the Jews to recite the Torah Taurat meaning the Jews have the Torah Taurat and no one changed it.

Note 4. If anyone can prove the Torah Taurat was changed then they have found the proof that Allah does not exist.

Note 5. Allah says the proof of truth is the Quran confirming what is with the Jewish people in the Torah Taurat meaning there are no contradictions between the Quran which is with the Muslim people and the Torah Taurat which is with the Jewish people.

Quran 2:41 Ayah 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.

Quran 4:136 Ayah 4:136 “... and whoever has no faith in … His (Allah’s) Books, … then he has strayed far away (from Allah).

Comment 4. The Quran confirms the Torah Taurat and explains the story of Jesus in the Gospel Injil.

A. Prophet Muhammad in the Torah Taurat and Gospel Injil.

See Quran 7:157 comments in Quran chapter 7.

B. Every prophet of God is “the Word of God made flesh” meaning the word of God comes out of the mouth of every prophet of God in Deuteronomy 18:18.

See Quran 5:116 comments in Quran chapter 5.

C. How did Allah save Jesus.

See 1. Quran 4:157 and Quran 4:158 comments in Quran chapter 4.

See 2. Quran 29:57 comments in Quran chapter 29.

D. The second coming of Jesus and every other human is on the Day of Resurrection.

See Quran 79:7 comments in Quran chapter 79.

E. Examples of hadith stories which contradict the teachings of Allah in the Quran.

See Quran 25:30 comments in Quran chapter 25.

F. Allah protects the Quran, Gospel Injil and the Torah Taurat as proof Allah is real.

https://sites.google.com/view/islamandthequran/allah-protects-the-taurat-injil-and-quran

G. Jews and Christians who follow their Book and also believe the Quran will be rewarded twice in the hereafter.

See Quran 28:54 comments in Quran chapter 28.

Quran 37:38 Koran 37:38 Verse 37:38 Ayah 37:38 Ayat 37:38 Aya 37:38 You (who disbelieve in Allah your creator) shall taste the painful punishment (in the hereafter). – (Continued Quran 37:39).

Quran 37:39 Koran 37:39 Verse 37:39 Ayah 37:39 Ayat 37:39 Aya 37:39 – And you shall not be paid (in punishment from Allah) for anything except what you did (of the evil deeds in your life). – (Continued Quran 37:40).

Quran 37:40 Koran 37:40 Verse 37:40 Ayah 37:40 Ayat 37:40 Aya 37:40 – But not the chosen servants of Allah (who shall receive Allah’s mercy and not be punished because of their good deeds). – (Continued Quran 37:41).

Quran 37:41 Koran 37:41 Verse 37:41 Ayah 37:41 Ayat 37:41 Aya 37:41 – For them there is a determined provision (in Paradise in the Hereafter). – (Continued Quran 37:42).

Quran 37:42 Koran 37:42 Verse 37:42 Ayah 37:42 Ayat 37:42 Aya 37:42 – (Such as tasty) fruits. And they shall be honoured. – (Continued Quran 37:43).

Quran 37:43 Koran 37:43 Verse 37:43 Ayah 37:43 Ayat 37:43 Aya 37:43 – In the Gardens of Pleasure (in Paradise). – (Continued Quran 37:44).

Quran 37:44 Koran 37:44 Verse 37:44 Ayah 37:44 Ayat 37:44 Aya 37:44 On couches facing each another.

Quran 37:45 Koran 37:45 Verse 37:45 Ayah 37:45 Ayat 37:45 Aya 37:45 A cup (of wine) filled from a flowing spring shall be passed to them.

Quran 37:46 Koran 37:46 Verse 37:46 Ayah 37:46 Ayat 37:46 Aya 37:46 White (in colour) and delicious (in taste) to those who drink it.

Quran 37:47 Koran 37:47 Verse 37:47 Ayah 37:47 Ayat 37:47 Aya 37:47 There shall be no bad effects from it (the wine in Paradise) nor shall they be made intoxicated from it (the wine in Paradise)

Quran 37:48 Koran 37:48 Verse 37:48 Ayah 37:48 Ayat 37:48 Aya 37:48 And with them (resurrected men) shall be modest (meaning humble resurrected) companions with beautiful eyes (in Quran 56:35-Quran 56:38).

Note 1. Humans both male and female are resurrected in Quran 30:11, Quran 30:27 and Quran 40:8 so that their spouses, family, children, descendants and friends can live together in Quran 52:21 as a new creation in Quran 56:35 on the Day of Resurrection.

Note 2. Resurrected women in Paradise Jannah are called houris meaning “fair ones” in Quran 44:54, Quran 52:20, Quran 55:72, Quran 56:22 and Quran 78:33 and because they are a new creation and made to be virgins in Quran 55:56, Quran 55:74 and Quran 56:36 Allah shall bring them together with a companion in marriage in Quran 44:54 and Quran 52:20 and they will then live with their spouses, family, children, descendants and friends together in Quran 52:21 forever in Quran 44:56.

Note 3. Children are also resurrected and young boys are mentioned around the men in Quran 56:17 and Quran 76:19 and the girls are most likely in pavilions in Quran 55:72 around the women.

Note 4. The resurrection of humans as a new creation in Paradise Jannah is explained in Quran 30:11, Quran 30:27, Quran 40:8, Quran 37:47-37:49, Quran 44:54-44:56, Quran 52:20-52:21, Quran 55:54-55:60, Quran 55:68-55:74, Quran 56:15-56:18, Quran 56:22-56:24, Quran 56:35-56:38, Quran 76:17-76:19 and Quran 78:31-78:33.

See Quran 25:30 comments with examples of hadith stories like 72 virgins in Jannah which contradict the teachings of Allah in Quran chapter 25.

Quran 37:49 Koran 37:49 Verse 37:49 Ayah 37:49 Ayat 37:49 Aya 37:49 (Looking) as if they (the women) were (delicate) well protected eggs (meaning they are beautiful because they are resurrected in the hereafter in Quran 56:35-Quran 56:38 like the creation of newly laid eggs).

Quran 37:50 Koran 37:50 Verse 37:50 Ayah 37:50 Ayat 37:50 Aya 37:50 And some (of the people in Paradise) go near to others, asking each other questions.

Quran 37:51 Koran 37:51 Verse 37:51 Ayah 37:51 Ayat 37:51 Aya 37:51 One of them shall say, “I had a friend (on the earth who disbelieved in Allah).”

Quran 37:52 Koran 37:52 Verse 37:52 Ayah 37:52 Ayat 37:52 Aya 37:52 (And) who used to say, “Are you among those who believe (in Allah).”

Quran 37:53 Koran 37:53 Verse 37:53 Ayah 37:53 Ayat 37:53 Aya 37:53 “(And believe) that when we are dead and have become dust and bones then we shall be judged (in a Day of Judgement)?”

Quran 37:54 Koran 37:54 Verse 37:54 Ayah 37:54 Ayat 37:54 Aya 37:54 Then he shall say, “Would you like to look (at him now).”

Quran 37:55 Koran 37:55 Verse 37:55 Ayah 37:55 Ayat 37:55 Aya 37:55 And looking down they shall see him in the fire (of Hell).

Quran 37:56 Koran 37:56 Verse 37:56 Ayah 37:56 Ayat 37:56 Aya 37:56 He shall say, “By (the name of) Allah you (my friend in Hell) nearly caused my ruin (if I had followed you and disbelieved in Allah).”

Quran 37:57 Koran 37:57 Verse 37:57 Ayah 37:57 Ayat 37:57 Aya 37:57 “If it had not been for the favour of my Lord (Allah) then I would have been among those brought (to Hell).”

Quran 37:58 Koran 37:58 Verse 37:58 Ayah 37:58 Ayat 37:58 Aya 37:58 “Is it (correct) that (now) we shall not die (here in Paradise).” – (Continued Quran 37:59).

Quran 37:59 Koran 37:59 Verse 37:59 Ayah 37:59 Ayat 37:59 Aya 37:59 – "Except our former (first) death (before we were resurrected) and that we shall not be punished (here in Paradise)?" – (Continued Quran 37:60).

Quran 37:60 Koran 37:60 Verse 37:60 Ayah 37:60 Ayat 37:60 Aya 37:60 – (The answer is yes you are correct and) that is the great achievement (in the Hereafter).

Quran 37:61 Koran 37:61 Verse 37:61 Ayah 37:61 Ayat 37:61 Aya 37:61 For this (Paradise) let the workers (on the earth) work (by doing what is good and rejecting what is evil).

Quran 37:62 Koran 37:62 Verse 37:62 Ayah 37:62 Ayat 37:62 Aya 37:62 Is this (Paradise) a better place or the tree of Zaqqum (in Hell)?

Quran 37:63 Koran 37:63 Verse 37:63 Ayah 37:63 Ayat 37:63 Aya 37:63 We (Allah) have made it (the tree of Zaqqum in Hell) a punishment for the wrongdoers.

Quran 37:64 Koran 37:64 Verse 37:64 Ayah 37:64 Ayat 37:64 Aya 37:64 It (the tree of Zaqqum) is a tree in the bottom of Hell.

Quran 37:65 Koran 37:65 Verse 37:65 Ayah 37:65 Ayat 37:65 Aya 37:65 It’s (the tree of Zaqqum’s) fruit look like the heads of devils (like the head of a snake).

Quran 37:66 Koran 37:66 Verse 37:66 Ayah 37:66 Ayat 37:66 Aya 37:66 And they (who are in Hell) shall eat (the fruit of the Zaqqum tree) and fill their bellies with it.

Quran 37:67 Koran 37:67 Verse 37:67 Ayah 37:67 Ayat 37:67 Aya 37:67 And after that they (who are in Hell) shall drink boiling water.

Comment 1. Quran 17:60 Verse 17:60 “.... We (Allah) warn (people to do what is good and avoid what is evil) and make them afraid (of Allah by describing the home for evil doers in Hell Fire in the Hereafter) but it only increases them (some of the humans) in nothing but greater disobedience against Allah (and the commandment to do what is good and avoid what is evil).

Quran 37:68 Koran 37:68 Verse 37:68 Ayah 37:68 Ayat 37:68 Aya 37:68 And after that they (who are in Hell) shall return to the (punishment of the) fire.

Quran 37:69 Koran 37:69 Verse 37:69 Ayah 37:69 Ayat 37:69 Aya 37:69 They (many of the people in the past) found their fathers astray (from Allah doing evil instead of doing good).

Quran 37:70 Koran 37:70 Verse 37:70 Ayah 37:70 Ayat 37:70 Aya 37:70 But they (the humans) quickly followed in their (father’s) footsteps (doing evil instead of doing good).

Quran 37:71 Koran 37:71 Verse 37:71 Ayah 37:71 Ayat 37:71 Aya 37:71 (Incorrectly following each other because) before them, most of the people of the past had gone astray (away from Allah),

Quran 37:72 Koran 37:72 Verse 37:72 Ayah 37:72 Ayat 37:72 Aya 37:72 (They went astray even though) We (Allah) sent them warners (Allah’s messengers and prophets).

Quran 37:73 Koran 37:73 Verse 37:73 Ayah 37:73 Ayat 37:73 Aya 37:73 See the consequence (of punishment) for those (wrongdoers who were) warned (to do good instead of evil).

Quran 37:74 Koran 37:74 Verse 37:74 Ayah 37:74 Ayat 37:74 Aya 37:74 But not the chosen servants of Allah (who shall receive Allah’s mercy and not be punished because of their good deeds).

Quran 37:75 Koran 37:75 Verse 37:75 Ayah 37:75 Ayat 37:75 Aya 37:75 And Prophet Noah Nuh prayed to Us (Allah) and mercy (from Allah) was the reply to his (Prophet Noah’s Nuh’s) prayer.

Comment 1. Prayer before the flood.

The prayer before the flood in Quran 37:75 is the same verse structure as the prayer before the sacrifice of the son of Prophet Abraham Ibrahim in Quran 37:100

Quran 37:100 Verse 37:100 (Prophet Abraham Ibrahim said) “My Lord (Allah), Grant me a righteous (son)."

Quran 37:76 Koran 37:76 Verse 37:76 Ayah 37:76 Ayat 37:76 Aya 37:76 And We (Allah) saved him (Prophet Noah Nuh) and his family from the great affliction (of the Great Flood),

Comment 1. The saving from the distress of the flood.

The saving from the distress of the flood in Quran 37:76 is the same verse structure as the saving from the distress of the sacrifice of the son of Prophet Abraham Ibrahim in Quran 37:106

Quran 37:106 Verse 37:106 This (willingness to sacrifice his only remaining son Prophet Isaac Ishaq to Allah after he had earlier given his first son Prophet Ishmael Ismail to Allah’s care in the desert) was clearly a test (of Prophet Abraham’s Ibrahim’s faith and love for Allah).

Quran 37:77 Koran 37:77 Verse 37:77 Ayah 37:77 Ayat 37:77 Aya 37:77 And We (Allah) made his offspring (generations of children) the survivors (of the flood).

Comment 1. The flood ended.

The end of the flood in Quran 37:77 is the same verse structure as the end of the sacrifice of the son of Prophet Abraham Ibrahim in Quran 31:107

Quran 37:107 Verse 37:107 Then We (Allah through His angels) exchanged him (Prophet Abraham’s Ibrahim’s son Prophet Isaac Ishaq) with a great sacrifice (meaning Allah gave Prophet Abraham Ibrahim an animal to be sacrificed instead of ordering Prophet Abraham Ibrahim to sacrifice his son Prophet Isaac Ishaq. This is called a great sacrifice because Allah not humans has both provided and chosen this sacrifice for Himself).

Quran 37:78 Koran 37:78 Verse 37:78 Ayah 37:78 Ayat 37:78 Aya 37:78 And We (Allah) left (this blessing) for him (Prophet Noah Nuh as a remembrance of him) among the generations to come.

Comment 1. Blessing of Remembrance after the flood.

The blessing of remembrance after the flood in Quran 37:78 is the same verse structure as the blessing of remembrance after the sacrifice of the son of Prophet Abraham Ibrahim in Quran 37:108

Quran 37:108 Verse 37:108 And We (Allah) left (this blessing) for him (Prophet Abraham Ibrahim as a remembrance of him) among the generations to come.

Quran 37:79 Koran 37:79 Verse 37:79 Ayah 37:79 Ayat 37:79 Aya 37:79 "Peace is on Prophet Noah Nuh” (whose soul is in Heaven under the care of Allah, the Lord of all who are) among the creations.

Comment 1. Blessing of Peace after the flood.

The blessing of peace after the flood in Quran 37:79 is that same verse structure as the blessing of peace after the sacrifice of the son of Prophet Abraham Ibrahim in Quran 37:109

Quran 37:109 Verse 37:109 Peace is on Prophet Abraham Ibrahim (whose soul is in Heaven under the care of Allah).

Comment 2. The soul of Prophet Noah Nuh is alive in Heaven.

The soul of Prophet Noah Nuh is alive in Heaven means his soul exists in Heaven waiting for the Day of Resurrection and Judgment.

Quran 29:27 Verse 29:27 And to him (Prophet Abraham Ibrahim) We (Allah) gave Isaac Ishaq and Jacob Yaqub and established the prophethood and the Scripture among his descendants. And We (Allah) gave him his reward in the world and in the Hereafter he (Prophet Abraham Ibrahim) is among the righteous.

Quran 36:58 Verse 36:58 (To the people in Paradise), “Peace” shall be the (greeting) word from a merciful Lord (Allah).

Quran 37:79 Verse 37:79 "Peace is on Prophet Noah Nuh” (whose soul is in Heaven under the care of Allah, the Lord of all who are) among the creations.

Quran 37:80 Verse 37:80 This is how (with that greeting of peace) We (Allah) reward those who do good (with Paradise).

Quran 37:80 Koran 37:80 Verse 37:80 Ayah 37:80 Ayat 37:80 Aya 37:80 This is how (with that greeting of peace) We (Allah) reward those who do good (with Paradise).

Comment 1. Blessing of Reward after the flood.

The blessing of reward after the flood in Quran 37:80 is that same verse structure as the blessing of reward after the sacrifice of the son of Prophet Abraham Ibrahim in Quran 37:110

Quran 37:110 Verse 37:110 This is how (with that greeting of peace) We (Allah) reward those who do good (with Paradise).

Quran 37:81 Koran 37:81 Verse 37:81 Ayah 37:81 Ayat 37:81 Aya 37:81 He (Prophet Noah Nuh) is one of Our (Allah’s) believing servants.

Comment 1. Blessing of Belief after the flood.

The blessing of belief after the flood in Quran 37:81 is that same verse structure as the blessing of belief after the sacrifice of the son of Prophet Abraham Ibrahim in Quran 37:111

Quran 37:111 Verse 37:111 He (Prophet Abraham Ibrahim) is one of Our (Allah’s) believing servants.

Quran 37:82 Koran 37:82 Verse 37:82 Ayah 37:82 Ayat 37:82 Aya 37:82 Then We (Allah) drowned the others (who disbelieved in the command of Allah to do good instead of evil).

Comment 1. Quran 37:82 the people in the flood is like Quran 37:112 the people in the sacrifice.

The verse structure and content about Prophet Noah Nuh and Prophet Abraham Ibrahim is the same in Quran chapter 37.

Quran 37:82 is about the people in the flood like Quran 37:112 is about the people in the sacrifice.

Quran 37:112 reveals the name of the good news son in the sacrifice like Quran 37:82 reveals the people who drowned in the flood.

Quran 37:75 Noah prayed before the flood. Quran 37:100 Abraham prayed before the sacrifice.

Quran 37:76 Allah saved Noah. Quran 37:106 Abraham passed the test.

Quran 37:77 and saved his off spring. Quran 37:107 and saved his son.

Quran 37:78 Remembrance of Noah. Quran 37:108 Remembrance of Abraham.

Quran 37:79 Peace is on Noah in heaven. Quran 37:109 Peace is on Abraham in heaven.

Quran 37:80 Peace is the reward for good doers. Quran 37:110 Peace is the reward for good doers.

Quran 37:81 He is one of Our believing servants. Quran 37:111 He is one of Our believing servants.

Quran 37:82 Reveal who drowned in the flood. Quran 37:112 Reveal the name of the good news son in the sacrifice.

Comment 2. After the blessing of belief Allah tells us what happened during the flood.

After the blessing of belief Allah tells us what happened during the flood in Quran 37:82 and this is the same verse structure as after the blessing of belief where Allah tells us what happened during the sacrifice of the son of Prophet Abraham Ibrahim in Quran 37:112.

Quran 37:112 Verse 37:112 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) And We (Allah) gave him (Prophet Abraham Ibrahim) the good news of Isaac Ishaq (a second time after Allah stopped the sacrifice of Isaac Ishaq in Quran 37:102 - 37:107 and blessed Abraham Ibrahim in Quran 37:108 - 37:111. The good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51), a prophet of the righteous (requested in Quran 37:100 and given by Allah as the good news son in Quran 37:101 and when in Quran 37:102 Prophet Isaac Ishaq is old enough to work with Prophet Abraham Ibrahim they both understand the vision in a dream that showed Prophet Isaac Ishaq will be sacrificed and is remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the power of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching. Those who understand are guided by the words of Allah. Those who do not understand are misguided by the words of humans. The righteous good news son is named Prophet Isaac Ishaq in Quran 37:112 and Allah blesses both the father Prophet Abraham Ibrahim and the son Prophet Isaac Ishaq in Quran 37:113. Quran 11:69 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 11:74 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 29:31 which mentions good news is related to Quran 29:27 which mentions Prophet Isaac Ishaq in the same way as in the story of the sacrifice in Quran 37:101 which mentions good news is related to Quran 37:112 which mentions Prophet Isaac Ishaq because good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran).

Note 1. Allah confirms in Quran 37:112 that the name of the good news son is Prophet Isaac Ishaq.

Note 2. Quran 37:75 – 37:82 about the flood has the same verse structure as Quran 37:100 – 37:112 about the sacrifice of the son of Prophet Abrahan Ibrahim.

Note 3. Quran 37:112 in the verse structure Quran 37:100 – 37:112 is the same as Quran 37:82 in the verse structure Quran 37:75 – 37:82.

Quran 37:82 reveals the people who died in the flood.

Quran 37:112 reveals the people in the sacrifice.

Quran 37:82 reveals the people who died in the flood were those who were not with Prophet Noah Nuh in the same way as Quran 37:112 reveals that the people in the sacrifice were the father and the good news son Prophet Isaac Ishaq.

Note 4. Allah returns to what happened during the flood in Quran 37:82 in the same way as Allah returns to what happened during the sacrifice in Quran 37:112.

Quran 37:82 is not about what happened after the blessing of belief in Quran 37:81 just as Quran 37:112 is not about what happened after the blessing of belief in Quran 37:111.

Quran 37:82 is about what happened before the blessing of belief in Quran 37:81 just as Quran 37:112 is about what happened before the blessing of belief in Quran 37:111.

Quran 37:82 returns to talk about what happened in the flood just as Quran 37:112 returns to talk about what happened in the sacrifice.

Allah confirms in Quran 37:82 what happened during the flood.

Allah confirms in Quran 37:112 the name of the good news son during the sacrifice.

The good news son in Quran 11:69, 11:71, 11:74, 29:27, 29:31, 5:53, 15:54, 15:55 and 51:28 is Prophet Isaac Ishaq.

The good news son in Quran 37:101 and 37:112 is like Quran 29:27 which names Prophet Isaac Ishaq and Quran 29:31 which uses the name good news.

The good news son in Quran 37:101 and 37:112 is like Quran 11:69 were good news is not named and Quran 11:71 were the good news is named and Quran 11:74 where the good news is not named and all of them are Prophet Isaac Ishaq.

Allah confirms in Quran 37:112 that the good news son in verses 37:101 who was to be sacrificed in Quran 37:102 is named Prophet Isaac Ishaq because good news is the name Allah has given to Prophet Isaac Ishaq in the story of Prophet Abraham Ibrahim as a remembrance of the good news that was delivered by the angels of Allah to Prophet Abraham Ibrahim and Sarah of the miricle birth of Prophet Isaac Ishaq..

The structure of this verse shows that Prophet Isaac Ishaq is not a reward from Allah after Prophet Abraham Ibrahim is blessed because Quran 37:112 which is after the blessing of belief returns to reveal what happened during the sacrifice in the same way as Quran 37:82 which is also after the blessing of belief also returns to reveal what happened during the flood.

Quran 37:112 Verse 37:112 is not a reward to Prophet Abraham Ibrahim because the son requested in Quran 37:100 was given by Allah in Quran 37:101 and 37:102.

See more in Quran 37:112 comment.

Quran 37:83 Koran 37:83 Verse 37:83 Ayah 37:83 Ayat 37:83 Aya 37:83 And following in the (righteous) way (of Prophet Noah Nuh) was Prophet Abraham Ibrahim.

Quran 37:84 Koran 37:84 Verse 37:84 Ayah 37:84 Ayat 37:84 Aya 37:84 He (Prophet Abraham Ibrahim) came to his Lord (Allah) with a sound heart (meaning an honest moral righteous mind).

Quran 37:85 Koran 37:85 Verse 37:85 Ayah 37:85 Ayat 37:85 Aya 37:85 When he (Prophet Abraham Ibrahim) said to his father (Terah) and to his people, "What is it that you worship?”

Quran 37:86 Koran 37:86 Verse 37:86 Ayah 37:86 Ayat 37:86 Aya 37:86 (Prophet Abraham Ibrahim continued talking to his people) “Is it the false god (stone idols) that you desire instead of Allah?”

Quran 37:87 Koran 37:87 Verse 37:87 Ayah 37:87 Ayat 37:87 Aya 37:87 “What do you think about the Lord of the Worlds (Allah)?”

Quran 37:88 Koran 37:88 Verse 37:88 Ayah 37:88 Ayat 37:88 Aya 37:88 Then he (Prophet Abraham Ibrahim) looked briefly at the stars.

Quran 37:89 Koran 37:89 Verse 37:89 Ayah 37:89 Ayat 37:89 Aya 37:89 And he (Prophet Abraham Ibrahim) said, “I feel sick (so let me stay here for a while).”

Quran 37:90 Koran 37:90 Verse 37:90 Ayah 37:90 Ayat 37:90 Aya 37:90 So they (his people) turned and went away from him (Prophet Abraham Ibrahim).

Quran 37:91 Koran 37:91 Verse 37:91 Ayah 37:91 Ayat 37:91 Aya 37:91 Then he (Prophet Abraham Ibrahim) turned to their (stone idol) gods and said, “Shall you not eat (these offerings that the people have left for you)?”

Quran 37:92 Koran 37:92 Verse 37:92 Ayah 37:92 Ayat 37:92 Aya 37:92 “What is the matter with you (stone idols) that you do not speak?”

Quran 37:93 Koran 37:93 Verse 37:93 Ayah 37:93 Ayat 37:93 Aya 37:93 Then he (Prophet Abraham Ibrahim) hit them (the stone idols) with his right hand.

Quran 37:94 Koran 37:94 Verse 37:94 Ayah 37:94 Ayat 37:94 Aya 37:94 And they (his people) quickly came toward him (Prophet Abraham Ibrahim).

Quran 37:95 Koran 37:95 Verse 37:95 Ayah 37:95 Ayat 37:95 Aya 37:95 He (Prophet Abraham Ibrahim) said, “Do you worship what you have carved (out of pieces of lifeless stone)?”

Quran 37:96 Koran 37:96 Verse 37:96 Ayah 37:96 Ayat 37:96 Aya 37:96 “When Allah has created you and what you make (out of pieces of lifeless stone)?”

Quran 37:97 Koran 37:97 Verse 37:97 Ayah 37:97 Ayat 37:97 Aya 37:97 They said, “Build for him a (wooden) structure (then ignite it) and throw him (Prophet Abraham Ibrahim) into the blazing fire.”

Quran 37:98 Koran 37:98 Verse 37:98 Ayah 37:98 Ayat 37:98 Aya 37:98 And they (the idol worshippers where Prophet Abraham Ibrahim lived with his father) made a plan against him (Prophet Abraham Ibrahim), but We (Allah) made them the humiliated (by them being unsuccessful in their efforts to kill Prophet Abraham Ibrahim).

Quran 37:99 Koran 37:99 Verse 37:99 Ayah 37:99 Ayat 37:99 Aya 37:99 And he (Prophet Abraham Ibrahim) said, I am going to (pray to) my Lord (Allah) who shall guide me.

Comment 1. The story of the Good News son Prophet Isaac Ishaq is in Quran chapters 11, 15, 19, 29, 37 and 51.

Quran 37:98 and Quran 37:99 is Quran 19:46 – 19:49 below.

Note 1. Prophet Abraham Ibrahim moved away from his father and prayed to Allah.

Allah gave him Prophet Isaac Ishaq in Quran 19:46 – 19:49.

Prophet Isaac Ishaq is named in Quran 19:49 at the start of what would become the Good News story.

The good news story of Prophet Isaac Ishaq is spread out across Quran chapters 11, 15, 19, 29, 37 and 51.

Quran 37:100 Koran 37:100 Verse 37:100 Ayah 37:100 Ayat 37:100 Aya 37:100 (Prophet Abraham Ibrahim said) “My Lord (Allah), Grant me a righteous (son)."

Comment 1. The story of the Good News son Prophet Isaac Ishaq is in Quran chapters 11, 15, 19, 29, 37 and 51.

Quran 37:100 is Quran 19:46 – 19:49 see in Quran 37:99 comments above.

Quran 37:100 is Quran 19:48 see in Quran 37:99 comments above.

Quran 37:101 Koran 37:101 Verse 37:101 Ayah 37:101 Ayat 37:101 Aya 37:101 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) So We (Allah through His angels) gave him (Prophet Abraham Ibrahim) the good news of a forbearing (meaning patient, not complaining) son (Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51).

Comment 1. Good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran.

The story of the Good News son Prophet Isaac Ishaq is in Quran chapters 11, 15, 19, 29, 37 and 51.

Allah uses the words good news four times without naming the son in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran.

Since Allah has used good news four times without naming the son as the name of Prophet Isaac Ishaq it is clear that the unnamed good news son in Quran 37:101 is also Prophet Isaac Ishaq.

Quran chapter 11 uses the good news son 3 times and is named in verse 11:69, 11:71, 11:74 as Prophet Isaac Ishaq.

Quran chapter 15 uses the good news son 4 times but is not named in verse 15:53, 15:54, 15:55 is Prophet Isaac Ishaq.

Quran chapter 19 is named in verse 19:49 as Prophet Isaac Ishaq.

Quran chapter 29 uses the good news son 1 time and is named in verse 29:27, 29:31 as Prophet Isaac Ishaq.

Quran chapter 51 uses the good news son 1 time but is not named in verse 51:28 is Prophet Isaac Ishaq.

Quran 37:102 Koran 37:102 Verse 37:102 Ayah 37:102 Ayat 37:102 Aya 37:102 Then when he (the “good news son” in Quran 37:101 Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran) was old enough to work with him (Prophet Abraham Ibrahim), he (Prophet Abraham Ibrahim) said, "O my son (Prophet Isaac Ishaq), I have seen in the dream that I am sacrificing you, (my son) so look (at my dream as remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the power of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching and as proof that no one can change the word of Allah in the Books of Allah. The proof that Allah is real is that the word of Allah is protected in all the Books of Allah today. The proof that Allah is not real is that the word of Allah that is with the Jews today in their Torah Taurat and with the Christians today in their Gospel of Jesus by Mark, Matthew, Luke and John and with the Muslims today in their Quran are not protected. Those who understand are guided by the words of Allah. Those who do not understand are misguided by claiming that "humans changed Allah's word" in the Books of Allah that are with the Jews today or with the Christians today or with the Muslims today meaning that without understanding what they have said they unknowingly give the proof that Allah does not exist by claiming or believing that Allah's word is not protected in the Torah Taurat or in the Gospel Injil or in the Quran that are with all the humans today. So Look) what (do) you see (what do you think about my dream)?" He (Prophet Isaac Ishaq) said, "O my father, do as you are commanded, if Allah wills you shall find me patience (not complaining, forbearing as in Quran 37:101).”

Comment 1. The Good News son is the story of the sacrifice of Prophet Isaac Ishaq.

The “good news son” in Quran 11:69, 11:71, 11:74, 15:53, 15:54, 15:55, 19:49, 29:27, 29:31, 37:101, 37:112, 37:113 and 51:28 is the story of Prophet Isaac Ishaq and this is explained below.

1a. The Good News son in Quran chapter 11.

Allah uses the name “good news” son in Quran chapter 11 to name Prophet Isaac Ishaq like “good news” son is used to name Prophet Isaac Ishaq in the story of the sacrifice of the son of Prophet Abraham Ibrahim in Quran chapter 37.

In Quran 11:69 the good news is mentioned first without the name of the son.

In Quran 11:71 the good news with the name of the son Prophet Isaac Ishaq is mentioned.

In Quran 11:69 Allah uses good news without a name like in the story of the sacrifice in Quran 37:101 uses good news without a name.

In Quran 11:71 Allah uses good news with the name of Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 uses good news with the name of Prophet Isaac Ishaq.

1b. The Good News son in Quran chapter 15 and 51.

The “good news” in Quran 37:101 where the son of Prophet Abraham Ibrahim is not named in the story of the sacrifice is like the good news in Quran chapter 15 and 51 where the “good news” son is also not named because the “good news” son is always the title Allah uses in the Quran as the name for Prophet Isaac Ishaq in the story of Prophet Abraham Ibrahim.

Quran chapter 15 uses the “good news” son 4 times but is not named in verse 15:53, 15:54 and 15:55 is Prophet Isaac Ishaq.

Quran chapter 51 uses the “good news” son 1 time but is not named in verse 51:28 is Prophet Isaac Ishaq.

1c. The Good News son in Quran chapter 11, 19 and 29.

The “good news” son in the story of the sacrifice in Quran 37:112 where the son is named is the same as the “good news” son in Quran chapter 11, 19 and 29 where the “good news” son is also named because the “good news” son is always the title Allah uses in the Quran as the name for Prophet Isaac Ishaq in the story of Prophet Abraham Ibrahim.

Quran chapter 11 uses the good news son 3 times and is named in verse 11:69, 11:71 and 11:74 as Prophet Isaac Ishaq.

Quran chapter 19 is named in verse 19:49 as Prophet Isaac Ishaq.

Quran chapter 29 uses the good news son 1 time and is named in verse 29:27, 29:31 as Prophet Isaac Ishaq.

1d. The Good News son in Quran chapter 11, 15, 19, 29, 37 and 51.

In the story of the son of Prophet Abraham Ibrahim, Allah uses the title good news son as a remembrance of the miracle birth of Prophet Isaac Ishaq to Prophet Abraham Ibrahim and his barren wife Sarah.

It is a miracle birth because Prophet Abraham Ibrahim was 100 years old and his barren wife Sarah was 90 years old when Prophet Isaac Ishaq was born to Sarah.

“The good news son” in the story of Prophet Abraham Ibrahim is found in these 6 chapters of the Quran.

Quran chapter 11 in Quran 11:69 – 11:74 where the good news son is in verse 11:69, 11:71 and 11:74.

Quran chapter 15 in Quran 15:51 – 15:60 where the good news son is in verse 15:53, 15:54 and 15:55.

Quran chapter 19 in Quran 19:46 – 19:49 where the good news son is in verse 19:49.

Quran chapter 29 in Quran 29:26 – 29:34 where the good news son is in verse 29:27 and 29:31.

Quran chapter 37 in Quran 37:98 – 37:113 where the good news son is in verse 37:101, 37:112 and 37:113.

Quran chapter 51 in Quran 51:24 – 51:37 where the good news son is in verse 51:28.

1e. The Good News son in Quran chapter 37.

The good news son in the Quran is the name given by Allah to Prophet Isaac Ishaq.

Allah many times uses good news without mentioning the name of Prophet Isaac Ishaq in the verses of the Quran and also uses good news with Prophet Isaac Ishaq named in the verses of the Quran to show that “good news” son is the name of Prophet Isaac Ishaq whenever "good news" named or not named is used in the story of Prophet Abraham Ibrahim.

Quran chapter 11 uses the good news son 3 times and is named in verse 11:69, 11:71 and 11:74 as Prophet Isaac Ishaq.

Quran chapter 15 uses the good news son 4 times but is not named in verse 15:53, 15:54 and 15:55 is Prophet Isaac Ishaq.

Quran chapter 19 is named in verse 19:49 as Prophet Isaac Ishaq.

Quran chapter 29 uses the good news son 1 time and is named in verse 29:27 and 29:31 as Prophet Isaac (Ishaq).

Quran chapter 51 uses the good news son 1 time but is not named in verse 51:28 is Prophet Isaac Ishaq.

Allah uses the “good news” son 9 times for Prophet Isaac Ishaq in Quran chapter 11, 15, 19, 29 and 51 meaning the two uses of “the good news” son in the story of the sacrifice in Quran chapter 37 both refer to Prophet Isaac Ishaq.

In the story of Prophet Abraham Ibrahim the title the “good news” son belongs to Prophet Isaac Ishaq in Quran 11:69, 11:71, 11:74, 15:53, 15:54, 15:55, 19:49, 29:27, 29:31, 37:101, 37:112, 37:113 and 51:28

Comment 2. The remembrance of the famous vision dream of the sacrifice in Quran chapter 38.

After the story of the sacrifice in Quran chapter 37 Allah gave the blessing of the remembrance of the famous vision dream of the sacrifice to Prophet Abraham Ibrahim and Prophet Isaac Ishaq in the next chapter Quran chapter 38.

Quran 38:45 Verse 38:45 And mention Our (Allah’s) servant Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel (who were), men with strength (of faith in Allah) and vision (to understand the meaning of dreams).

Note 1. Prophet Isaac Ishaq is blessed with his father.

Note 2. Prophet Abraham Ibrahim and Prophet Isaac Ishaq are blessed with the vision dream.

Quran 38:46 Verse 38:46 We (Allah) chose them (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) for an exclusive (quality which is their) remembrance of the home (in the hereafter which is the final destination after death).

Quran 38:47 Verse 38:47 And indeed they (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) to Us (Allah) from the chosen ones are the best (of humans).

Quran 38:48 Verse 38:48 And mention Prophet Ishmael Ismail and Prophet Elisha Al-Yasha and Prophet Ezekiel Zulkifl Dhul-Kifl. And all are from the best (of humans).

Note 1. Prophet Ishmael Ismail is not blessed with his father compared to Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 38:45 - 38:47.

Note 2. Prophet Ishmael Ismail is not blessed with the vision dream compared to Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 38:45 - 38:47.

A. Quran 38:45 - 38:47 and Quran 38:48 is Genesis 22:2.

1. When Ishmael and Hagar are sent into the desert in Genesis chapter 21 then the only son living in Canaan with Abraham and Sarah is Isaac.

2. Quran 38:45 - 38:47 and Quran 38:48 explains Genesis 22:2 in the following way.

In Quran 38:45 - 38:47 both Abraham and Isaac are blessed with the vision dream which happens in Genesis chapter 22 however in the next verse which is Quran 38:48 Ishmael is not blessed with the vision dream or with his father because Ishmael was not living with his father during the vision dream in Genesis chapter 22 because Ishmael was sent to the desert in Genesis chapter 21.

4. The Quran is confirming the Torah as proof no one can change the word of Allah.

Quran 4:136 says "Whoever has no faith in His (Allah’s) Books then he has strayed far away (from Allah).

5. Whoever has no faith in His (Allah’s) Books then he has strayed far away (from Allah) in Quran 4:136 means such people will not understand what Allah is revealing in Quran 38:45 - 38:47 and Quran 38:48 in the same way as some Christians cannot understand that Jesus never claimed he is Allah in the Gospel.

B. The Quran and Torah do not say sacrifice your first born son.

Ismail and Ishaq lived together until Ismail and Hagar were sent into the desert in Genesis chapter 21.

In the next chapter Genesis chapter 22 the only son living with Ibrahim and Sarah is Ishaq and this is why Allah says take your only son Ishaq (who still lives with you) and sacrifice him.

Will Prophet Ibrahim sacrifice Ishaq who is the only son still living with him in Genesis 22 after he had already given Ismail and his mother Hagar to the desert in Genesis 21?

Will Prophet Ibrahim give Allah both his sons?

C. The Quran confirms the Torah as proof it is truthful..

Allah told Ibrahim in a vision dream to sacrifice Ishaq in Quran 38:45-38:47 and Quran 12:6 who was the only son living with him in Torah Genesis 22:2 meaning Ismail was not living in Canaan with Ibrahim during the vision dream in Quran 38:48 where Ismail is not blessed with the vision dream and Ismail is not blessed with his father meaning the only son living with Ibrahim during the vision dream is Ishaq in the blessing of the vision dream in Quran 38:45-38:47 and Quran 12:6.

D. Allah revealed Quran 38:45 - 38:47 and Quran 38:48 meaning Allah knew that later Muslims would dispute which son was to be sacrificed.

The Quran confirms the Torah Taurat to show that no one changed the word of Allah because this is the proof Allah is real.

The meaning of “your only son” in Torah Taurat Genesis 22:2 is confirmed and explained in Quran 38:45 - 38:47 and Quran 38:48

By explaining Torah Genesis 22:2 below the Quran confirms the Torah Taurat is correct as proof the Quran is truthful and as proof no one can change the written word of Allah because that is the proof that Allah is real.

1. Quran chapter 38 is the chapter after the story of the sacrifice.

In Quran 38:45 - 38:47 and 38:48 Allah is blessing Abraham and Isaac with the vision dream and Ishmael is in the next verse without his father and without the blessing of the vision dream.

2. Quran 38:45 - 38:47 and 38:48 shows that Allah did not give the blessing of the remembrance of the famous vision dream of the sacrifice to Prophet Ishmael Ismail.

3. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice.

4. Quran 38:45 - 38:47 and 38:48 shows that Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.

5. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice meaning Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.

6. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice because many years earlier Prophet Abraham Ibrahim was tested by sending Hagar and Prophet Ishmael Ismail away into the desert meaning Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.

Comment 3. Quran 12:7 says "In the story of Prophet Joseph Yusuf and his brothers are signs from Allah for those that ask questions."

Quran 12:6 Verse 12:6 – “And so your Lord (Allah) shall choose you (Prophet Joseph Yusuf) and shall teach you the interpretation of stories (dreams) and shall perfect His (Allah’s) favour on you and on the family of Prophet Jacob Yaqub Israel as He (Allah) perfected it on your fathers before you, (who were) Prophet Abraham Ibrahim and Prophet Isaac Ishaq. Your Lord (Allah) knows all things and is wise.”

Quran 12:7 Verse 12:7 In (the story of) Prophet Joseph Yusuf and his brothers are signs (from Allah) for those that ask questions.

Note 1. Allah has just now in Quran 12:6 told us that He "shall perfect His (Allah’s) favour on you and on the family of Prophet Jacob Yaqub Israel as He (Allah) perfected it on your fathers before you, (who were) Prophet Abraham Ibrahim and Prophet Isaac Ishaq. Your Lord (Allah) knows all things and is wise.”

Comment 4. The Quran and Torah Taurat confirm each other as proof Allah is real and as proof the Quran is truthful and to show that humans cannot change the word of Allah.

Quran 2:41 Verse 2:41 And believe in what I (Allah) have revealed (in the Quran) that confirms what you already have (in the Torah Taurat) ..."