Islam and the Quran. Allah. - 307-3. Is Jesus God. Part 3.

307-3. Is Jesus Allah. Part 3.

Updated.

5 August 2021 (1442 AH).

Is Jesus Allah?

Is Isa Allah?

Is Eesa Allah?

Is Esa Allah?

Is Essa Allah?

Is Isaa Allah?

Is Isah Allah?

Is Isaah Allah?

Is Issa Allah?

Is Issaa Allah?

Is Issah Allah?

Is Iesa Allah?

Is Iesaa Allah?

Is Iesah Allah?

Is Iessa Allah?

Is Iesus Allah?

Is Yasu Allah?

Is Yasuu Allah?

Is Yeshu Allah?

Is Yeshua Allah?

Is Yeshuaa Allah?

Is Yesus Allah?

307-1. Is Jesus God Part 1. 1 - 16

https://sites.google.com/view/islamandthequran/is-jesus-god

307-2. Is Jesus God Part 2. 17 - 44

https://sites.google.com/view/islamandthequran/is-jesus-god-2

You are here 307-3. Is Jesus God Part 3. 45 - 53

https://sites.google.com/view/islamandthequran/is-jesus-god-3

307-4. Is Jesus God Part 4. 54 - 65

https://sites.google.com/view/islamandthequran/is-jesus-god-4

307-5. Is Jesus God Part 5. 66 - 68

https://sites.google.com/view/islamandthequran/is-jesus-god-5

307-6. Is Jesus God Part 6. 69 - 72

https://sites.google.com/view/islamandthequran/is-jesus-god-6

307-7. Is Jesus God Part 7. 73 - 84

https://sites.google.com/view/islamandthequran/is-jesus-god-7

307-8. Is Jesus God Part 8. How to help Christians understand God. How to love Christians. 85

https://sites.google.com/view/islamandthequran/is-jesus-god-8

307-9. Is Jesus God Part 9. Answers to Christian questions. 86

https://sites.google.com/view/islamandthequran/is-jesus-god-9

307-10. Is Jesus God Part 10. 87 - 91

https://sites.google.com/view/islamandthequran/is-jesus-god-10

INDEX:

Is Jesus Allah Part 3.

45. Judaism and Christianity.

a. Allah teaches "Allah is one" not three in a Trinity.

46. Allah teaches "there is no saviour except Allah."

47. Allah does not teach that humans inherit sin and therefore a blood sacrifice of Jesus is necessary to remove the sin inherited by humans.

48. Who best describes Allah; Allah or humans?

49. Original sin.

50. Which Books contradict the Jewish Bible?

50-5. The book of Acts of the Apostles.

50-6. The book of Romans

50-7. The book of First Corinthians.

50-8. The book of Second Corinthians.

50-9. The book of Galatians.

50-10. The book of Ephesians.

50-11. The book of Philippians.

50-12. The book of Colossians.

50-13. The book of First Thessalonians.

50-14. The book of Second Thessalonians.

50-15. The book of First Timothy.

50-17. The book of Titus.

50-19. The book of Hebrews.

50-21. The book of First Peter.

50-22. The book of Second Peter.

50-23. The book of First John.

50-24. The book of Second John.

50-26. The book of Jude.

50-27. The book of Revelation.

50a. The Gospel of Barnabas.

51. Which Books confirm the Jewish Bible?

51-1. The Gospel of Matthew (interpreted in agreement with the Jewish Bible).

51-2. The Gospel of Mark (interpreted in agreement with the Jewish Bible).

51-3. The Gospel of Luke (interpreted in agreement with the Jewish Bible).

51-4. The Gospel of John (interpreted in agreement with the Jewish Bible).

51-16. The book of Second Timothy.

51-18. The book of Philemon.

51-20. The book of James.

51-24. The book of Second John (if interpreted in agreement with the Jewish Bible).

51-25. The book of Third John.

51a. The Quran.

52. The 27 books in the New Testament Christian Bible.

A. The Christian books that contradict the Jewish Bible.

B. The Christian books that confirm the Jewish Bible.

53. Summary. The purpose of Islam and Muslims is to explain all the Books of Allah to all the peoples of the world in friendship, kindness, forgiveness and peace.

Is Jesus Allah Part 3.

45. Judaism and Christianity.

1. Christianity agrees with Judaism if the four Gospels are interpreted to agree with the Torah.

2. Christianity contradicts Judaism if the Gospels are interpreted to agree with the books of humans (Paul, Romans etc) that exist outside the four Gospels.

3. The four Gospels are the word of Allah confirming what Allah has said over thousands of years in the Jewish Hebrew Bible.

4. The four Gospels are not confirming what was written by humans outside the Gospels in the books of humans by Paul, Romans etc

5. If you read and understand the four Gospels in a way where nothing in any of the four Gospels contradict each other or contradict the Torah then those four Gospels agree with Judaism meaning the Gospel is nothing but a confirmation of what is in the Torah meaning everything Jesus says in the Gospel confirms what Allah has already said in the Torah meaning the Gospel is calling on Jews to obey the Torah not only in law but in their heart which is what every messenger of Allah says in the many books contained in the Jewish Hebrew Bible.

Gospel of Matthew 5:17 "Do not think that I have come to abolish the Law (in the Torah Taurat) or the Prophets (because another comforter shall come after me in the Gospel of John 14:16, 15:26 – 15:27, 16:7 – 16:15); I have not come to abolish them but to fulfill them.

Gospel of Matthew 5:18 For truly I say to you, until the sky and the earth pass away (meaning until the end of the earth), not one iota, not one serif (not a dot of one letter), will by any means pass away from the Law (in the Torah) until everything is carried out (on the Day of Judgement which is after the end of the earth).

Gospel of Matthew 5:19 Therefore, whoever looses one of the least of these commandments (in the Torah), and teaches people the same, will be called least in the kingdom of heaven, but whoever practices them and teaches them, this one will be called great in the kingdom of heaven.

Gospel of Matthew 5:20 For I tell you that unless your righteousness surpasses that of the Torah scholars and Pharisees (meaning unless you use religion to serve Allah and to serve other humans instead of using the name of Allah to gain attention for yourself or for your pride or for your arrogance), you will by no means enter the kingdom of heaven.

Note 1. There is a difference between the righteous Torah scholars (students of the Torah) and righteous Pharisees (orthodox Jews who followed the Torah and the oral law) and the Torah scholars and Pharisees who were arrogantly using the name of Allah for their pride to gain attention for themselves.

6. Jesus confirmed that nothing can be added or taken away from the Torah meaning anyone who thinks Jesus has added or taken something away from the Torah has misunderstood what Jesus has said because Jesus said anyone who teaches people to disobey the Torah will be the lowest in the Kingdom of heaven in 5 above.

This means whatever Jesus says in the four Gospels cannot be interpreted to mean disobeying anything in the Torah.

If anyone thinks Jesus is teaching people to disobey the Torah they are misunderstanding what Jesus said because Jesus is teaching people to follow the Torah not to disobey it.

For example in Gospel of Matthew 15:11.

Gospel of Matthew 15:11 “The thing entering into the mouth does not make a human being unclean, but rather the thing coming forth out of the mouth, that is what makes the human being unclean."

It is incorrect to interpret this as meaning Jesus is teaching people to abandon the laws in the Torah regarding which foods can be eaten because that would contradict Gospel of Matthew 5:18 – 5:19 which confirms the Torah.

The same applies to what Jesus teaches during the Sabbath.

What Allah has told Jesus to do and say during the Sabbath is not teaching people to abandon the laws of the Sabbath in the Torah because that would contradict Gospel of Matthew 5:18 – 5:19 which confirms the Torah.

Jesus is saying those who show off pretending they are righteous by their outward behaviour of observing the Torah laws regarding food or the Sabbath or anything else people can see them doing is not righteous because of what people see of them but they can only be righteous because of what is inside their heart.

This is the same message delivered by every messenger in the many books contained in the Jewish Hebrew Bible and the four Gospels do nothing but confirm what was said by Allah before.

7. In Christianity today instead of following what Jesus is teaching in the four Gospels many people are following other people’s interpretation of those four Gospels which introduced new ideas like Trinity and the need for blood sacrifice to remove sin and original sin which are not what Allah is teaching in the four Gospels which are confirming the Jewish Hebrew Bible.

This means many in Christianity today are putting meaning in the four Gospels that do not come from Allah in the Torah or from Allah in the Gospels but come from the books of humans in Paul and Romans etc.

This has the result of changing the words of Allah “inside the human mind” by adding Trinity and original sin which are not the teachings of Allah in the message Jesus delivered.

Is the message delivered by Allah in the four Gospels and the Torah so hard to understand that new ideas like Trinity and original sin were required?

Did Allah not make clear who Allah is in the many Books in the Jewish Hebrew Bible and in the four Gospels so that humans needed to invent new ways to describe Allah?

Who can best describe Allah? The messengers sent by Allah in the Jewish Hebrew Bible and the four Gospels or the books of humans such as Paul, Romans etc who add interpretations which contradict what Allah is teaching in the Jewish Hebrew Bible and in the four Gospels?

The following question has been asked.

Does Allah have the right in some sense to change the rules of the game?

On a hypothetical level, does Allah have the right to say, “It was perhaps not entirely clear in my previous revelation to you, but in fact the doctrine of the Trinity is true.

The Jewish stance towards the matter is not that they were confused theologically about the Trinity but rather they acted rebelliously against Allah.

Answer. If it is true that Allah for thousands of years was saying “Allah is one” and now Allah sees that humans have misunderstood and sent the true message that “Allah is three in one” why is Jesus still delivering what is claimed to be the old misunderstood message in the Gospel as “the first commandment of Allah” which means it is the most important message from Allah to all humankind?

Gospel of Mark 12:29 (A Jewish scribe asked what is the first commandment of Allah?) and Jesus answered him, The first of all the commandments (of Allah) is, Hear (listen), O (all the children of) Israel; The Lord our Allah is one Lord (Allah).

Note 1. Jesus and Moses both told the people the first of all the commandments of Allah is “Allah is one” not three in one.

Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allah and all the people;

Note 1. Jesus is a prophet and a messenger of Allah like Moses is a prophet and a messenger of Allah in the eyes of both Allah and all the people except those who disbelieved confirming "Allah is one Allah" not three in one.

Gospel of Matthew 21:11 And the crowds would say, "This is the prophet Jesus, from Nazareth, Galilee."

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah).

Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour.

Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour.

Note 3. In the Gospel Jesus is not Allah because Jesus does not know the hour meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels.

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah.

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one.

Note 6. What does Son of Allah mean?

Son means servant of Allah.

The Quran warns against misunderstanding the meaning of son because some Christians thought that son was a real biological son instead of correctly knowing that son means servant of Allah in both the Torah and in the Gospel.

Note 7. In the time of Prophet Jesus no one believed that Jesus is Allah because Jesus was delivering the words of Allah like the prophets before him who all confirmed that -

"Allah is not a man" in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 and

"Allah is not the son of man" in Numbers 23:19 and

"Do not liken anyone or anything to Allah" in Isaiah 40:25 and Isaiah 46:5 and

The warning from messiah king David that “there is no salvation in the son of man” in Psalm 146:3.

Meaning Jesus is not Allah in the sight of all the people who saw him 2000 years ago.

The Jewish people 2000 year ago and today understood and understand the meaning of Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which is explained above and that “Allah is one” which is the First of the Ten Commandments of Allah is not the same as “Allah is three in one” because adding “three in one” violates the commandment of Allah in Deuteronomy 4:2 "not to add or subtract" to what Allah has commanded in the Torah for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible meaning no one can add or subtract to the commandment that “Allah is one” by adding “Allah is three in one” because Allah has forbidden anyone from doing such a thing so that people can judge true prophets who confirm the word of Allah from false prophets and dreamers of false dreams who add or subtract from the word of Allah especially in the first and most important of the Ten Commandments of Allah that “Allah is one” not “three in one.”

Note 8. Allah confirms "Allah is one Allah" not three in one.

Quran 43:59 Koran 43:59 He (Prophet Jesus) is no more than a servant (of Allah) on whom We (Allah) bestowed favour and We (Allah) made him (Prophet Jesus) an example (of righteousness) for the Children of Israel.

Jesus is the son of man meaning he is a human messenger of Allah and he is the son of Allah meaning he is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah.

This means the true message from Allah is in the Gospels delivered by Jesus and the error of Trinity came after the death of Jesus meaning Trinity did not come from Allah but came from humans meaning Jesus delivered the same message that Allah had sent over thousands of years in the books contained in the Jewish Hebrew Bible.

The four Gospels show that the Jews have made no error in understanding Allah and Allah made no miscalculation in the way Allah has described Himself as “one with no other” meaning the Jews have been obedient to Allah to this day because they continue to follow the Torah which is confirmed by every book which came after the Torah including the four Gospels all confirming the Torah must be obeyed until the Day of Judgement.

The only contradiction to what Allah teaches in the Jewish Hebrew Bible and the four Gospels are those in the books of humans who invented Trinity and original sin and blood sacrifice as the only way to remove sin which is not what Allah teaches.

Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder,

Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one Allah but a Allah who is “three in one”), which you have not known, and let us serve them (not the one Allah but a Allah who is “three in one”)';

Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your Allah is testing you to know whether you love the LORD your Allah with all your heart and with all your soul.

45a. Allah teaches "Allah is one" not three in a Trinity.

Trinity meaning three was invented after the death of Jesus meaning it is not the teaching of Allah.

The teaching of Allah is only what Jesus said in the Gospel of Jesus by Mark, Matthew, Luke and John in agreement with the Torah.

The Torah and Gospel are the teaching of Allah and what Allah teaches is above inventions such as Trinity.

Who can describe Allah better than Allah?

Trinity teaches three but Allah teaches one.

Exodus 20:2 I am the LORD your Allah … You shall have no other gods before Me (Allah).

45b. Trinity allowed images but Allah forbad images.

Exodus 20:3 You shall not make for yourself a graven image, nor any manner of likeness, of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth (to which you face when in pray);

45c. Trinity teaches three but Allah teaches no one is with Allah.

Deuteronomy 32:39 “… I am He (Allah) and there is no god with Me (such as Jesus or the Holy Spirit because they are only the created servants of Allah like angels are the created servants of Allah meaning Allah is one Allah not three in one) …”

Nehemiah 9:6 You alone are the LORD (Allah) ..."

45d. Trinity teaches three are equal to Allah but Allah teaches no one is equal to Allah.

Isaiah 40:25 “To whom will you liken Me (Allah), that I (Allah) should be equal (to anyone or others so that you pray to them instead of only praying to Allah who created every creation)? Says the Holy One (Allah. Abraham and Moses and Jesus prayed only to Allah and to no one else).

Isaiah 40:25 “To whom will you liken Me (Allah), that I (Allah) should be equal (to others such as creations like Jesus and the Holy Spirit)? Says the Holy One (Allah because Jesus and the Holy Spirit are only created servants of Allah like angels are the created servants of Allah meaning Allah is one Allah not three in one).

Isaiah 46:5 To whom will you liken Me (Allah), and make Me (Allah) equal (to them), and compare Me (Allah to them), that we may be alike?

Isaiah 46:9 Remember the former things of old (that I have taught you in the Torah): that I am Allah, and there is no other; I am Allah, and there is none like Me;

45e. Trinity worships three but Allah only accepts worship of one and forbids worship with images.

Isaiah 42:8 I am the LORD (YHWH, Yahweh), that is My name; and My glory I (Allah) will not (allow you to) give to another (meaning Allah is one Allah not three in one), neither (do I Allah allow) My (Allah’s) praise to (be given in front of) graven images (because facing an image during pray is called idol worship which Allah has forbidden).

45f. There is no one beside Allah.

Isaiah 44:8 “… Is there a Allah beside Me? There is no Rock (other god); I (Allah) know not any (meaning Allah is one Allah not three in one).

45g. There is no one beside Allah.

Isaiah 45:5 I am the LORD (Allah), and there is none else, beside Me there is no Allah …” (meaning Allah is one Allah not three in one).

45h. There is no one except Allah.

Isaiah 45:6 “… there is none beside Me (Allah), I am the LORD (Allah); and there is none else (meaning Allah is one Allah not three in one because no matter which way you describe three in one it is belief in three gods not one Allah);

45i. No one is with Allah.

Belief that Allah has others with him is belief in more than one Allah.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

1 Chronicles 17:20 O LORD (Allah), there is none like You, neither is there any Allah beside You, according to all that we have heard with our ears.

Isaiah 44:24 So said the LORD (Allah), your Redeemer (Saviour), the one who formed you from the womb: I am the LORD (Allah), that makes all things; that alone stretched out the heavens (from one horizon to the other horizon); that spread out the earth by Myself;

Isaiah 45:18 “… I am the LORD (Allah), and there is none else (besides Allah such as Jesus or the Holy Spirit because they are only the created servants of Allah like angels are the created servants of Allah meaning Allah is one Allah not three in one).

46. Allah teaches "there is no saviour except Allah."

Isaiah 43:10 “… before Me (Allah) there was no Allah formed, neither shall any be after Me (Allah).

Isaiah 43:11 I am the LORD (Allah); and beside Me (Allah) there is no savior (such as Jesus or the Holy Spirit because all salvation comes from Allah who created every creation including Jesus and the angels including the Holy Spirit).

46a. Allah teaches there is no one with Allah.

Isaiah 45:20 Assemble yourselves and come, draw near together, you (the children of Israel) that are escaped of the nations; they (those nations) have no knowledge (of Allah because) that carry the wood of their graven image, and pray to a god that cannot save (them, because instead of praying to the creator they pray to what Allah created and disobey the first two Commandments of the Ten Commandments of Allah).

Isaiah 45:21 Declare you (the children of Israel, the truth about Allah), and bring them (all the nations) near, yes, let them take counsel together (and learn about Allah): Who has announced this (truth about Allah) from ancient time, and declared it (in times) of old? Have not I the LORD (Allah)? And there is no Allah beside Me, a just Allah and a Saviour; there is none (other savior or god) beside Me (Allah, meaning Jesus and the Holy Spirit are not beside Allah in controlling the heavens and the earth because they are only the created servants of Allah like angels are the created servants of Allah meaning Allah is one Allah not three in one).

46b. All salvation comes from Allah and no one else.

Isaiah 45:22 Look to Me (the one and only Allah) (people of) all the ends of the earth and you will be saved (in the hereafter) for I am Allah, and there is none else (meaning there is only one creator of every creation).

Isaiah 45:23 By Myself (by My name) I (Allah) have sworn, from my mouth has gone out in righteousness a word that shall not return (meaning a word that shall not be cancelled); “To Me (Allah) every knee shall bow, every tongue shall swear allegiance.

46c. Allah teaches salvation comes from Allah and no one else.

Hosea 13:4 “… you shall acknowledge no Allah but Me (Allah), and beside Me there is no savior (meaning Jesus and the Holy Spirit are not beside Allah in controlling the heavens and the earth because they are only the created servants of Allah like angels are the created servants of Allah meaning Allah is one Allah not three in one).

46d. Allah teaches salvation does not come from the son of man.

Psalm 146:3 (Prophet David revealed) Do not put your trust in princes, nor in the son of man, in whom there is no salvation.

46e. Allah teaches His anointed (meaning messiah) are saved.

Psalm 20:7 Now I know that the LORD (Allah) saves His anointed (messiah is the Hebrew word for the anointed person); He (Allah) will answer him from His (Allah’s) holy heaven with the mighty acts of His (Allah’s) saving right hand.

47. Allah does not teach that humans inherit sin and therefore a blood sacrifice of Jesus is necessary to remove the sin inherited by humans.

Original sin is the belief that humans inherit sin and was invented after the death of Jesus to claim Jesus had to die as a blood sacrifice to remove the sins of other humans.

Allah does not teach the belief of original sin.

Original sin was invented after the death of Jesus.

The Blood sacrifice of Jesus for the sins of humans is not necessary because Allah tells humans how to remove their sins without blood sacrifice in the Torah which Jesus was teaching to the people.

47a. Ezekiel 18:20 – 18:23

47b. Hosea 6:6, 14:2 – 14:5

47c. Micah 6:6 – 6:8

47d. 1 Kings 8:46 – 8:50

The promise of Resurrection.

47L. Genesis 9:5, Genesis 15:15, Daniel 12:2, Daniel 12:13, Isaiah 26:19, Isaiah 66:22-66:24, Ecclesiastes 12:7 and Psalm 30:3-30:4, 37:1, 37:9, 37:11, 37:17-18, 37:21-22, 37:27-30, 37:34 and 37:37-40

47a. Allah forgives sin without a blood sacrifice in Ezekiel 18:20 – 18:23.

Ezekiel 18:20 The soul that sinned, it shall die (a never ending death in Hell fire); the son shall not bear the wrongdoing of the father with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations), neither shall the father bear the wrongdoing of the son with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations); the righteousness of the righteous shall be on him (the righteous doer), and the wickedness of the wicked shall be upon him (the wicked doer).

Ezekiel 18:21 But if the wicked turn from all his sins that he has committed, and keep all My commandments, and do that which is lawful and right, he shall surely live (in Paradise), he shall not die (a never ending death in Hell fire).

Note 1. See Ecclesiastes 7:20 and Proverbs 24:16 in 47k below for the meaning of a righteous person who "keeps all the commandments" of Allah.

Ezekiel 18:22 None of his transgressions (wrong doing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).

Note 1. Salvation comes by turning to Allah for forgiveness by abandoning wicked behaviour and replacing it with righteous behaviour.

Note 2. Allah does not want a blood sacrifice instead Allah wants humans to replace wicked behaviour with righteous behaviour.

Note 3. When a human turns away from their evil behaviour and replaces it with good behaviour Allah forgives their past sins.

Ezekiel 18:23 Have I any pleasure at all that the wicked should die (a never ending death in Hell fire)? said the Lord GOD; and not rather that he should return from his ways (of wicked behaviour), and live (in Paradise)?

Note 1. Allah offers Paradise to everyone who abandons bad behaviour and replaces it with good behaviour because Allah has no pleasure in sending anyone to Hell fire.

Note 2. When a human turns away from their evil behaviour and replaces it with good behaviour Allah forgives their past sins.

Comment 1. Leviticus 17:11 is not a command to make blood sacrifice for atonement of sin.

Leviticus 5:11 (If a person does not have the money to buy a sheep for sacrifice then they can buy two turtledoves, or two young pigeons) but if he cannot afford two turtledoves, or two young pigeons, then he shall bring as his offering for his sin, a tenth part of fine flour for the sin-offering;

Psalm 141:2 (King David said) let my prayer be incense before You (meaning good in the sight of Allah), the lifting up of my hands as the evening sacrifice (meaning let my prayer be accepted by Allah).

Note 1. Leviticus 5:11 and Psalm 141:2 shows Allah does not need blood sacrifice to forgive sin.

The first word in Leviticus 17:11 is “for” meaning “because” so we need to read Leviticus 17:10 to understand that Leviticus 17:10 forbids the eating of blood and Leviticus 17:11 is the reason Allah has prohibited eating blood.

The Jewish Bible in Leviticus 17:11 does not say "without blood sacrifice there is no forgiveness of sin."

After explaining that it is prohibited to eat blood Leviticus 17:11 says that the only thing you can do with blood is to put it on the altar to make an atonement when that is the prescribed offering.

Nowhere in the Jewish Bible does Allah teach that "without blood sacrifice there is no forgiveness of sin."

See atonement of sin in Ezekiel 18:20 – 18:23 and Hosea 14:2 – 14:3 do not require a blood sacrifice to remove human sin.

Video 1. All You Need is Blood? Rabbi Tovia Singer Refutes the Church’s Core Doctrine of Sin and Atonement!

At 8 minute 00 seconds 8:00 Allah forgives sin through many ways.

At 10 minute 00 seconds 10:00 Sacrifice of the passover lamb was not to remove sin but showed that the Hebrews were faithful to Allah because they were willing to sacrifice a lamb which was a god in the eyes of the Egyptians in Exodus 12:26-27 meaning the passover lamb is a remembrance of Passover and does not remove any sins.

At 11 minute 00 seconds 11:00 Allah forgives unintentional sin through sin offering in Leviticus 4:2..

At 14 minute 00 seconds 14:00 Sacrifice cannot remove intentional sin except for a guilt offering which can be a grain sacrifice by a poor person or an animal sacrifice by a wealthy person who has admitted his guilt voluntarily and where there were no witnesses in Leviticus 5:1-5:26 (in Tanakh or in a Christian bible Leviticus 5:1-5:19 and 6:1-6:7).

At 24 minute 00 seconds 24:00 Isaiah 53:10 Allah says to the servant Israel if you repent then Allah will give you children and a long life and Allah’s purpose will be successful in the hand of his servant who is Israel.

At 25 minute 00 seconds 25:00 A sacrifice is used to remove the weakest of sins by a sin offering for unintentional sin.

https://www.youtube.com/watch?v=rhofoiW7uQ0

47b. Allah forgives sin without blood sacrifice Hosea 6:6 and 14:2 – 14:3.

Hosea 6:6 For I (Allah) desire mercy, and not sacrifice, and the knowledge of Allah rather than burnt-offerings.

Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your Allah for you have stumbled in your wrong doing.

Hosea 14:3 (in Tanakh or Hosea 14:2 in Christian bible) Take with you words (of prayer to Allah), and return to the LORD; say to Him (Allah), “Forgive all (our) wrongdoing, and accept that which is good (from our good deeds in Ezekiel 18:20 – 18:23); so will we give for bullocks (sacrifice) the offering of our lips (meaning instead of offering the blood sacrifice of bullocks Allah tells us the forgiveness of sin comes from the offering of the lips meaning ask Allah for forgiveness and replace bad behaviour with good behaviour in Micah 6:6 – 6:8).

47c. Allah forgives sin without blood sacrifice in Micah 6:6 – 6:8.

Micah 6:6 'With what shall I come before the LORD and bow myself before the most high Allah? Shall I come before Him with burnt-offerings, with one year old calves?

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?'

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 6:6, Hosea 14:2 – 14:3 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour).

47d. Allah forgives sin without blood sacrifice in 1 Kings 8:46 - 8:50.

1 Kings 8:46 (King and Prophet Solomon Sulaiman said) if they sin against You (Allah) for there is no man that does not sin and You (Allah) are angry with them, and deliver them to their enemy, so that they carry them as captive away to the land of the enemy, far away or near;

Note 1. See Ecclesiastes 7:20 and Proverbs 24:16 in 47k below for the meaning of a righteous person who "keeps all the commandments" of Allah.

1 Kings 8:47 yet if they shall come to think (what they did against Allah) when they are in the land where they are carried captive, and turn back (repenting facing the Holy Temple mountain in Jerusalem), and make supplication (in prayer) to You (Allah) in the land where they were taken to as captive, saying: We have sinned, and have done wrong, we have been wicked;

1 Kings 8:48 if they turn back to You (Allah) with all their heart and with all their soul in the land of their enemies who took them captive, and pray to You (Allah, facing) toward their land (Israel), which You (Allah) gave to their fathers, (facing in prayer towards) the city (Jerusalem) which You (Allah) have chosen, and the house (Temple of Allah) which I (King and Prophet Solomon Sulaiman) have built for Your (Allah’s) name;

1 Kings 8:49 then hear You (Allah) their prayer and their supplication in heaven Your (Allah’s) dwelling-place, and uphold their cause;

1 Kings 8:50 and forgive Your (Allah’s) people who have sinned against You (Allah), and all their wrongdoings that they have wronged against You (Allah); and cause their captors to show them (the children of Israel) mercy.

47e. Allah forgives sin without blood sacrifice in the Jewish Bible.

2 Chronicles 7:14 If My people, upon whom My name is called, shall humble themselves, and pray, and seek My face, and turn from their evil ways; then will I (Allah) hear from heaven, and will forgive their sin, and will heal their land.

Daniel 4:24 Therefore O King may my counsel be acceptable to you, atone for your sins with righteousness, and your wrongdoings with mercy to the oppressed …”

2 Samuel 12:13 And King David said to Prophet Nathan: 'I have sinned against the LORD (Allah).' And Nathan said to David: 'The LORD has put away your sin (because you admitted it and you repented); you shall not die.

Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven).

Isaiah 1:19 If you be willing and obedient, you shall eat the good of the land;

Isaiah 55:6 Seek the LORD while He (Allah) may be found, call on Him while He is near;

Isaiah 55:7 Let the wicked forsake his way, and the man of wrongdoing (forsake) his (evil) thoughts; and let him return to the LORD (Allah) that He (Allah) may have mercy on them, and (to whoever turns) to our Allah, for He (Allah) will abundantly pardon (them who turn away from wickedness).

Jeremiah 36:3 It may be that the house of Judah will hear all the disasters which I (Allah) purpose to do to them; that they may return every man from his evil way, and I (Allah) may forgive their wrongdoing and their sin.

Job 22:23 If you return to the Almighty you will be restored, if you remove unrighteousness from your tents,

Jonah 3:6 And the news (that Allah would destroy Nineveh in 40 days) reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.

Jonah 3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying: 'Let neither man nor beast, herd nor flock, taste anything; let them not feed, nor drink water;

Jonah 3:8 but let them be covered with sackcloth, both man and beast, and let them cry mightily to Allah; let everyone turn from his evil way, and from the violence that is in their hands.

Jonah 3:9 Who knows whether Allah will not turn and repent (from the threat to destroy us), and turn away from His fierce anger, so that we do not perish?'

Jonah 3:10 And Allah saw their works, that they turned from their evil way; and Allah repented of the disaster, which He said He would do to them; and He (Allah forgave their sins and) did not do it (meaning Allah forgave them and Allah did not destroy them).

Proverb 15:8 The sacrifice of the wicked is an abomination to the LORD (Allah); but the prayer of the upright is His (Allah’s) delight.

Psalm 30:3 O LORD my Allah, I (David Dawud) cried out to You (Allah, in repentance asking for forgiveness for my crimes of adultery and murder), and You did heal me (meaning healed my soul by forgiving my sins);

Psalm 32:5 I (King David) acknowledged my sin to You (Allah), and my wrongdoing and I did not hid (it from Allah); I said: 'I will make confession concerning my wrongdoing to the LORD (Allah)' and You (Allah) forgave the wrongdoing of my sin.

47f. Before the time of Jesus Allah said righteous behaviour is better than sacrifice and that no sacrifice is acceptable to Allah if a person has not turned away from wicked behaviour.

Amos 5:22 though you offer me burnt-offerings and your meal-offerings, I (Allah) will not accept them; neither will I (Allah) regard the peace-offerings of your fat beasts.

Amos 5:23 Take away from Me (Allah) the noise of your songs; and let Me (Allah) not hear the melody of your harps.

Amos 5:24 But let justice well up (from you) like waters (well up), and righteousness (flow from you) like a mighty stream.

Isaiah 1:11 To what purpose is the multitude of your sacrifices to Me (Allah)? Said the LORD (Allah); I am full of the burnt-offerings of rams, and fat beasts; and I do not delight in the blood of bullocks, or of lambs, or of he-goats.

Isaiah 1:12 When you come to appear before Me (Allah), who asked this from your hand? Trample My courts no more

Isaiah 1:13 Bring offerings is an abomination to Me (Allah). I cannot endure wrongdoing along with the solemn assembly.

Isaiah 1:16 Wash yourselves and make yourselves clean, remove the evil of your doings from before My (Allah’s) eyes, stop doing evil;

Isaiah 1:17 Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.

Proverbs 21:3 To do righteousness and justice is more acceptable to the LORD (Allah) than sacrifice.

Psalm 51:17 (in Tanakh or Psalm 51:15 in Christian Bible) O Lord (Allah), open my lips and my mouth shall declare Your praise.

Psalm 51:18 (in Tanakh or Psalm 51:16 in Christian Bible) For You (Allah) do not delight in sacrifice or else I would give it; You (Allah) have no pleasure in burnt-offering.

Psalm 51:19 (in Tanakh or Psalm 51:17 in Christian Bible) The sacrifices acceptable to Allah is a broken spirit (that is repenting to Allah); a broken and a contrite heart (asking forgiveness for sin), O Allah, You (Allah) will not despise.

47g. Sometimes Allah forgives without receiving sacrifice and sometimes Allah forgives without receiving prayer because Allah is the most merciful.

Micah 7:18 Who is a Allah like You, that pardons wrongdoing, and overlooks the transgression of the remnant of His heritage (the children of Israel)? He (Allah) does not retain His anger for ever, because He delights in (giving) mercy.

Micah 7:19 He (Allah) will again have compassion on us. He will tread our wrongdoing underfoot. You (Allah) will cast all our sins into the depths of the sea (through the mercy of Allah).

Micah 7:20 You (Allah) will show faithfulness to Jacob and mercy to Abraham as You (Allah) have sworn to our fathers from the days of old.

Psalm 78:35 And they remembered that Allah was their Rock, and the Most High Allah their redeemer.

Psalm 78:36 But they flattered Him (with nice words) with their mouth, and lied to Him (Allah) with their tongue.

Psalm 78:37 For their heart (some of the children of Israel) was not steadfast with Him (Allah), neither were they faithful in His (Allah’s) covenant.

Psalm 78:38 But He (Allah) being full of compassion, forgave their wrongdoing and did not destroy them; often He (Allah) restrains His anger and does not stir up all His wrath.

Psalm 78:39 So He (Allah) remembered that they were only flesh (human), (like) a wind that passes away and does not come again (meaning Allah has mercy to forgive faults in human weakness).

47h. Allah forbids the innocent to die for the sins of the guilty.

Exodus 32:31 And (at Mount Sinai) Moses returned to the LORD (Allah), and said: “Oh, this people have sinned a great sin, and have made a god of gold.

Exodus 32:32 Forgive their sin and if not then blot me (Moses) out of Your (Allah’s) book (of life) which You (Allah) have written.”

Exodus 32:33 And the LORD said to Moses: 'Whosoever has sinned against Me (Allah), him I (Allah) will blot out of My book (of life).

Note 1. Allah forbids innocent people being put to death for the sin of other people which Allah says is done by idol worshippers in Deuteronomy 12:31.

Deuteronomy 12:31 You shall not do so to the LORD your Allah; for every abomination to the LORD (Allah), which He (Allah) hates, have they (the idol worshippers) done to their gods; for even their sons and their daughters do they (the idol worshippers) burn in the fire to their gods.

Note 1. Allah hates human sacrifice which Allah says is done by idol worshippers.

Note 2. Allah forbids human sacrifice which Allah says is done by idol worshippers.

Note 3. In a time when humans were being sacrificed to idol gods came the teaching that Allah will never accept the abomination of human sacrifice in the story of the vision dream of the sacrifice of the son of Abraham Ibrahim.

Note 4. See Micah 6:6-6:8

Deuteronomy 24:16 The fathers shall not be put to death for the (sins of their) children, neither shall the children be put to death for the (sins of their) fathers; every man shall be put to death for his own sin.

Note 1. Allah forbids innocent people being put to death for the sin of other people which Allah says is done by idol worshippers in Deuteronomy 12:31.

47i. After the story of Adam and Eve Allah teaches that humans can overcome sin and humans can be righteous.

Genesis 4:6 And the LORD (Allah) said to Cain: 'Why are you angry? and why is your facial expression fallen?

Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where Allah blesses Adam and Eve in Genesis 1:28 and in the following chapters Allah gave more details about Adam and Eve which teach humans how Allah forgives sin meaning anyone who is blessed by Allah like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to Allah and returning to good behaviour and this is confirmed by every prophet of Allah in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."

Deuteronomy 30:19 I (Allah) call heaven and earth to witness against you this day, that I (Allah) have set before you life (good) and death (evil), the blessing and the curse; therefore choose life (good), that you may live (meaning humans can choose to sin or not to sin)…”

Abraham did everything Allah required of him.

Genesis 26:5 For Abraham obeyed Me (Allah) and did everything I (Allah) required of him, keeping My commands, My decrees and My instructions.

Allah reveals the future for the righteous among the Jewish people.

Zephaniah 3:12 I (Allah) will also leave among you (the children of Israel) an afflicted and poor people and they shall trust in the name of the Lord (Allah).

Zephaniah 3:13 The remnant (righteous) of Israel shall do no wrong doing, nor speak lies; neither shall a deceitful tongue be found in their mouths; for they shall eat and sleep and none shall make them afraid.

47j. Allah says the Torah is made easy for humans to do.

Deuteronomy 30:11 For this commandment (the Torah) which I (Allah) command you this day, it is not too hard for you neither is it (the Torah) far off.

Deuteronomy 30:12 It (the Torah) is not in heaven so that you should say: 'Who shall go up for us to heaven, and bring it (the Torah) to us, and make us to hear it so that we can do it?'

Deuteronomy 30:13 Neither is it (the Torah) beyond the sea so that you should say: 'Who shall go over the sea for us and bring it (the Torah) to us, and make us to hear it so that we can do it?'

Deuteronomy 30:14 But the word (the Torah) is very near to you, in your mouth and in your heart so that you may do it (the Torah).

Psalm 147:19 He (Allah) issued His (Allah’s) commands to Jacob. His (Allah’s) statutes and His (Allah’s) rules to Israel.

Psalm 147:19 He (Allah) did not do so for any other nation. Therefore they (other nations) do not understand your precepts (your rules for behaviour and thought). Hallelujah (praise be to Allah).

47k. Allah says humans can be reighteous.

Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allah makes no mistakes).

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour).

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour.

Note 2. Righteous people learn from their mistakes to do good behaviour.

Wicked people learn from their mistakes to do wicked behaviour.

Psalm 14:3 They (the group of people in Psalm 14:1 that say in their heart there is no Allah and do wickedness) have all gone astray, they are all alike perverse, there is no one who does good, no, not one.

Psalm 14:4 'Shall not all the workers of wrongdoing know it (in the hereafter that they have all gone astray), who eat up My people as they eat bread, and who do not call upon the LORD (Allah)?'

Psalm 14:5 There (in the hereafter) they (that say there is no Allah and do wickedness) shall be in great terror; for Allah is with the company of the righteous.

47L. The promise of Resurrection.

Genesis 9:5 And surely I (Allah) will require it (accounting in this life and/or in the hereafter) for (the taking of) your lifeblood; by the hand of any animal (who takes your life) I will require it (accounting for what they did); and by the hand of man (by suicide) even by the hand of every man’s brother (by any human who takes your life), I (Allah) will require (taking) the life of (that) man (in this life and/or in the hereafter).

Note 1. Suicide is punished in the hereafter.

Genesis 15:15 But you (Abraham Ibrahim) shall go to your fathers in peace (in the hereafter); and you shall be buried in a good old age.

Note 1. Abraham Ibrahim was not buried with his fathers meaning he will see his fathers in the hereafter.

Daniel 12:2 And many of them that sleep in the dust (grave) of the earth shall awake (resurrected), some to everlasting life (in Paradise), and some to rebukes and everlasting loathing (in Hell).

Daniel 12:13 But go your way till the end comes; and you shall rest (in the grave), and shall stand up to your lot (reward or punishment) at the end of the days (the Day of Resurrection and Judgement).

Isaiah 26:19 Your dead shall live, “My dead bodies shall arise, awake and sing, you that dwell in the dust (grave) for Your (Allah’s) dew (the Torah) is like the dew of light (of guidance), and the earth shall bring to life the shades (those in the graves).

Isaiah 66:22 For as the new heavens and the new earth which I (Allah) will make shall remain before Me, said the LORD (Allah), so shall your seed (off springs) and your name remain (and you).

Isaiah 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh (humans) come to worship before Me (Allah), said the LORD.

Isaiah 66:24 And they (the righteous among humans in the hereafter) shall go forth, and look on the carcasses of the men that have rebelled against Me (Allah); for their worm (that eats their body) shall not die, neither shall their fire (in Hell) be stopped; and they (who rebelled against Allah) shall be contemptible to all flesh (righteous humans who will see them in the hereafter).

Ecclesiastes 12:7 And (in death) the dust returns to the earth as it was and the spirit returns to Allah who gave it.

Psalm 30:4 O LORD, You brought my soul up from the grave (meaning Allah saved the life of my soul by forgiving my sins); You did keep me (my soul) alive (free from sin by forgiving my sin) so that I (David Dawud) should not go down to the pit (in Hell in the hereafter).

See Psalm 37:1, 37:9, 37:11, 37:17-18, 37:21 - 22, 37:27 - 30, 37:34 and 37:37-40.

47m. Asking Allah for forgiveness removes sin.

Jesus followed the Torah and taught the Torah therefore Jesus taught that the way to remove sin is in Ezekiel 18:20 – 18:23, Hosea 6:6, Hosea 14:2 – 14:3, Micah 6:6 – 6:8 and 1 Kings 8:46 - 8:50 meaning the forgiveness of sin comes not from blood sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour.

Isaiah 55:6 Seek the LORD while He may be found (and you are still alive), call out to Him while He (Allah) is near (and you are still alive);

Isaiah 55:7 Let the wicked give up his way, and (let) the man of sin (give up) his (evil) thoughts; and let him return to the LORD, and He (Allah) will forgive him, (turn back) to our Allah, for He (Allah) freely forgives.

Isaiah 55:8 For My (Allah’s) thoughts are not your thoughts, neither are your ways My (Allah’s) ways, said the LORD (Allah).

Isaiah 55:9 For as the heavens are higher than the earth, so are My (Allah’s) ways higher than your ways, and My (Allah’s) thoughts above your thoughts.

Isaiah 55:10 For as the rain or snow comes down from heaven. And does not return there (back to the sky) without soaking the earth and make it bring forth vegetation yielding seed for sowing and bread for eating;

Isaiah 55:11 So is the word that comes from My (Allah’s) mouth: it (My word) does not return to Me (Allah) unfulfilled, but it (My word) accomplish what I (Allah) please, achieves what I (Allah) sent it (My word) to do.

47n. Nothing in the Gospel is correctly understood unless it agrees with what Allah is teaching in the Torah.

The message of Allah delivered by Moses in the Torah is the same message of Allah delivered by Jesus in the Gospel teaching “the first of all the commandments of Allah is Allah is one.”

Who would change what Allah tells us is His first commandment?

In the Torah (Allah is one) and in the Gospel (Allah is one).

Note 1. Jesus and Moses both told the people the first of all the commandments of Allah is “Allah is one” not three in one.

Note 1. Jesus is a prophet and a messenger of Allah like Moses is a prophet and a messenger of Allah in the eyes of both Allah and all the people except those who disbelieved.

Gospel of Matthew 21:11 And the crowds would say, "This is the prophet Jesus, from Nazareth, Galilee."

Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour.

Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour.

Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels.

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah.

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one.

Note 6. What does Son of Allah mean?

Son means servant of Allah.

Note 7. In the time of Prophet Jesus no one believed that Jesus is Allah because Jesus was delivering the words of Allah like the prophets before him who all confirmed that -

"Allah is not a man" in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 and

"Allah is not the son of man" in Numbers 23:19 and

"Do not liken anyone or anything to Allah" in Isaiah 40:25 and Isaiah 46:5 and

The warning from messiah king David that “there is no salvation in the son of man” in Psalm 146:3.

Meaning Jesus is not Allah in the sight of all the people who saw him 2000 years ago.

Note 8. Allah confirms "Allah is one Allah" not three in one.

48. Who best describes Allah; Allah or humans?

Does the invention of Trinity improve the word of Allah or change the word of Allah?

Trinity is not in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John meaning Trinity is not the teaching of Jesus.

Do humans improve the words of Allah or change the words of Allah when humans claim “Allah is three persons inside one person” instead of teaching what Moses and Jesus said which is “Allah is one Allah.”

If “Allah and all the people” in the Gospel of Luke 24:19 (except those who wanted a reason to kill Jesus) said “Jesus is a prophet” and messenger and messiah meaning no one in the time of Jesus believed Jesus was Allah then why would anyone believe “Jesus is Allah or part of Allah” after the natural death of Jesus when Moses and Jesus both brought the same message that “Allah is one Allah” not a Allah that is three persons inside one person?

Gospel of Matthew 21:11 And the crowds would say, "This is the prophet Jesus, from Nazareth, Galilee."

Only those who wanted a reason to kill Jesus claimed Jesus said he was Allah when in fact what Jesus said was put in his mouth by Allah as proof Jesus is like Moses “speaking in the name of Allah” the words not of Jesus but the words of Allah as described in Torah Deuteronomy 18:15 and 18:18 so that in the hereafter those who disbelieved Moses and Jesus will be told Allah spoke to them because every messenger of Allah like Moses and Jesus speaks the words of Allah “in the name of Allah” exactly as described in Torah Deuteronomy 18:15 and 18:18 meaning when they disbelieved Jesus they disbelieved the words from Allah because the person who disbelieves the message delivered in the Torah by Moses that “Allah is one Allah” and by Jesus in the Gospel that “Allah is one Allah” has disbelieved Allah.

If someone claimed “Allah is three persons in one” have they not changed the message that Allah sent to the earth through Moses and Jesus that “Allah is one?”

Is the message invented after the death of Jesus that “Allah is three persons in one” better and easier to understand than the message delivered by Moses and Jesus that “Allah is one Allah?”

If Allah says the first and most important message is “Allah is one Allah” and the first of the Ten Commandments is “I am the Lord your Allah. You shall have no other gods but me” then did humans think they improved the words of Allah or changed the words of Allah by inventing the idea that Allah is three persons inside one person?

The Torah Taurat and the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John all teach that “Allah is one Allah” not “Allah is three persons inside one” and that Moses and Jesus are the prophets and messengers of Allah meaning they are not Allah or part of Allah.

In the hereafter will Allah not say the message in the Torah Taurat to the Jews and in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John to the Christians and in the Quran to the Muslims is “Allah is one Allah?”

Taurat Torah Exodus 20:2 “.... You shall have no other gods before Me Allah.”

Gospel Injil of Jesus Isa by Luke 4:8 “… You shall worship the Lord your Allah, and him only shall you serve.”

Quran 47:19 “…there is no Allah except Allah …”

Torah Deuteronomy 18:15 A prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) will the LORD your Allah raise up to you (the children of Israel), from the midst of you (as happened 3000 years ago with Prophet David who delivered the Psalms in your midst presence when you were in the United Kingdom of Israel and Judah today in Israel and Palestine and 2000 years ago with Jesus who delivered the Gospel in your midst presence when you were in Judea and Galilee today in Israel and Palestine), of your brethren, like (you did) to me (Prophet Moses who delivered the Torah 3200 years ago in your midst presence when you were at Mount Sinai Horeb today in Egypt); to him (the prophet after prophet that is sent to you from Allah, the messenger after messenger that is sent to you from Allah) you shall (also) listen;

Torah Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses who delivered the Torah 3200 years ago when you were at Mount Sinai Horeb today in Egypt) from among their brothers brethren and I (Allah) shall put my (Allah’s) words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you);

Note 1. When you read the words of Jesus in the Gospel these are the words Allah has put in the mouth of Jesus and what Allah has commanded the messenger Jesus to speak. Every messenger of Allah speaks “the words of Allah” and this is why some people confuse the messenger and think that his words mean he is Allah.

Note 2. To think Jesus is Allah or part of Allah would be the same mistake as thinking Moses is Allah or part of Allah.

Note 3. If you forget all the stories outside the Gospel that claim Jesus is Allah and look only at what Allah has said in the Torah and the Gospel you would conclude that Jesus is the same as Moses and you would say Jesus is described perfectly in Torah Deuteronomy 18:15 and 18:18.

The reason you would make this conclusion is because Jesus is a human in the Gospel like Moses is a human in the Torah and both pray to Allah and both teach people to pray only to Allah and both are prophets in the eyes of both Allah and all the people in Gospel of Luke 24:19 meaning Jesus is not Allah or a part of Allah as confirmed by all the other Gospels; Gospel of Mark 13:32, Gospel of Matthew 24:36, Gospel of John 5:30 and Gospel of John 20:17.

Gospel of Mark 13:11 "… whatever is given you in that hour (meaning, what ever you are told to say at that time by the Holy Spirit), that you are to speak. For you are not the ones speaking, but the Holy Spirit (who is the Angel messenger that delivers the word of Allah from heaven to earth).

Note 1. Some people think Jesus is Allah because when Jesus speaks “in the name of Allah” Jesus says the words “Allah has put in his mouth” through the Holy Spirit meaning you are hearing “the words of Allah” which Jesus delivered.

The word of Allah delivered by the Holy Spirit to Jesus and to every human are “Allah's words” delivered through the Holy Spirit so do not confuse Allah with the human who delivers words which are spoken “in the name of Allah.”

Torah Numbers 23:19 Allah is not a man, that He (Allah) should lie; neither the son of man (a human, so), that He (Allah) should repent: when He (Allah) has said (something), will He (Allah) not do it? Or when He (Allah) has spoken, will He (Allah) not make it (His promise) good?

Note 1. The Torah warns humans not to confuse Allah with a human by reminding that Allah is not a man or the son of man.

1 Samuel 15:29 He (Allah) who is the strength of Israel does not lie or change His mind, for He (Allah) is not a human being, that He (Allah) should change His mind.

Note 1. The Jewish Bible warns humans not to confuse Allah with a human by reminding that Allah is not a human being.

Hosea 11:9 “… for I am Allah, and not man …”

Note 1. The Jewish Bible warns humans not to confuse Allah with a human.

Deuteronomy 4:12 And the LORD (Allah) spoke to you (the children of Israel) out of the midst of the fire (at Mount Sinai Horeb); you heard the voice of words, but you saw no form; only a voice (meaning Allah has no form).

Deuteronomy 4:15 Remember you saw no manner of form on the day that the LORD (Allah) spoke to you in Horeb (Mount Sinai) out of the midst of the fire (meaning remember that Allah has no form).

Deuteronomy 4:16 incase you become corrupt, and make a graven image (of Allah), in the form of any figure, the likeness of male or female (meaning Allah is not a human meaning do not make any image resembling Allah. Allah has no form. Prayer in front of a statue is called idol worship).

The Quran confirms that Allah did not abolish the Torah for the Jews and confirms that the four Gospels with the Christians confirm the message in the Torah that "Allah is one" not three in one.

The good news from Allah for Jews and Christians delivered 1400 years ago by Prophet Muhammad.

1. Jews and Christians who follow their Book and also believe the Quran shall receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28.

2. Jews who follow the Tanakh Jewish scripture and believe the Quran are correctly observing the Torah Taurat.

3. Christians who follow the Gospels and believe the Quran are correctly observing the Gospel Injil.

4. Muslims who follow the Quran so that it agrees with the Tanakh Jewish scripture and the Gospel Injil are correctly observing the Quran.

Quran 28:52 Koran 28:52 Those (knowledgeable among the Jews and Christians) to whom We (Allah) gave the Book (the Torah Taurat and the Gospel Injil) before it (before the Quran was revealed), they believe in it (the revelations of the Quran meaning the Quran and the Torah Taurat and the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John are in agreement with each other as proof that Allah is real and as proof no one can change the word of Allah).

Note 1. The Quran confirms the Tanakh Jewish scripture is correct and explains the story of Prophet Jesus Isa in the Gospel of Mark, Matthew, Luke and John.

Quran 28:53 Koran 28:53 And when it (the Quran) is recited to them (the Jews who truly believe the Torah Taurat and the Christians who truly believe the Gospel Injil), they (those Jews and Christians) say, “We believe in it (the Koran Quran). It is the truth from our Lord (Allah). Even before it (the Quran was revealed to us) we were of those (Jews and Christians) who submitted (to Allah. The English word submitter is the Arabic word Muslim. Islam the religion means submission and Muslim the believer means submitter. Submitter and submission for the Muslim people is in Quran 47:19 “…there is no Allah except Allah …” and submitter and submission for the Jewish people is in Torah Exodus 20:2 “.... You shall have no other gods before Me Allah” and submitter and submission for the Christian people is in the Gospel of Jesus Isa by Luke 4:8 “… You shall worship the Lord your Allah, and him only shall you serve” meaning Allah inspired the same belief of Islam which is an Arabic word meaning submission, to Allah in Judaism, Christianity, Islam and in others). - (Continued in Quran 28:54).

Note 1. The Quran confirms the Torah Taurat and explains the story of Jesus in the Gospel of Mark, Matthew, Luke and John.

Quran 28:54 Koran 28:54 They (the Jews who truly believe the Torah Taurat and the Christians who truly believe the Gospel Injil and also believe the Quran) shall be given their reward twice (in Quran 28:54 meaning twofold in Quran 34:37 meaning double in Quran 57:28) because they are steadfast (in their belief in Allah) and they repel evil with good (deeds) and they spend (in charity) from what We (Allah) have provided to them. (Jews and Christians who follow their Book in Quran 5:68 and also believe the Quran will receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39).

Note 1. Jews and Christians who follow their book and also believe the Quran will receive their reward twice in the Hereafter.

Quran 34:35 Koran 34:35 And they (some of the Jews in Yathrib) say, “We have more (than you have) in wealth and children. We shall not be punished (in the hereafter except for a few days).” – (Continued in Quran 34:36).

Quran 34:36 Koran 34:36 Say (Prophet Muhammad to the Jews in Yathrib), “My Lord (Allah) increases provision for whom He (Allah) wills and restricts it (for whom Allah wills). But most people do not understand that." – (Continued in Quran 34:37).

Quran 34:37 Koran 34:37 – It is not your wealth or your children that shall bring you close to Us (Allah), but the person who believes and does good (deeds). Theirs shall be a twofold reward (twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28) for what they (the Jews like Quran 3:113 - 3:115 and the Christians like Quran 5:82 - 5:85 who follow their Book in Quran 5:68 and also believe the Quran) did (because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39) and they (those Jews and Christians) shall live secure in the high dwellings (in Paradise Jannah).- (Continued in Quran 34:38).

Note 1. Jews and Christians who follow their Book and also believe the Quran will be given a twofold reward in the hereafter.

Quran 34:38 Koran 34:38 (Jews and Christians who followed their Book and also believed the Quran will receive their reward twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28 in the hereafter however) Those (Jews and the Christians who did not believe the Quran for example if Jews did not correctly observe the Torah Taurat by keeping the Sabbath Day which is their everlasting covenant with Allah in every generation forever or if Christians did not correctly observe the Gospel Injil where Prophet Jesus said he is not Allah "Allah is my Allah and your Allah" meaning Allah is my Lord and your Lord and "Allah is my Father and your Father" meaning Allah is my Creator and your Creator in Gospel of John 20:17 and) who strive against Our (Allah’s) revelations by trying to make them (Allah’s revelations) to fail (for example Jesus is the son of Allah means Jesus is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses and angels do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah because those who do), they shall be brought to the punishment (of Hell Jahannam in the Hereafter).

Quran 57:28 Koran 57:28 All you (the Jews and the Christians in Quran 57:27 and Quran 57:29) that believe, Fear Allah and believe in His (Allah’s) messenger and He (Allah) shall give you a double portion of His (Allah’s) mercy and provide for you a Light (of righteous knowledge meaning Jews who follow the Tanakh Jewish scripture and believe the Quran are correctly observing the Torah Taurat and meaning Christians who follow the Gospel and believe the Quran are correctly observing the Gospel Injil and Muslims who follow the Quran so that it agrees with the Tanakh Jewish scripture and the Gospel Injil are correctly observing the warning from Allah in Quran 4:136 that whoever has no faith in Allah’s Books has strayed far away from Allah because the Books of Allah are the light) by which you shall walk (on the correct path in Quran 2:40 - 2:41, Quran 4:136 and Quran 28:48 - 28:49) and (in the hereafter) He (Allah) shall forgive you (of your past sins). Allah is forgiving and merciful. (Jews like Quran 3:113 - 3:115 and Christians like Quran 5:82 - 5:85 who follow their Book in Quran 5:68 and also believe the Quran will receive their reward twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28 in the hereafter meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39). - (Continued in Quran 57:29).

Note 1. Jews and Christians who follow their Book and also believe the Quran will be given a double reward in the hereafter.

Quran 57:29 Koran 57:29 (Jews and Christians who followed their Book and also believed the Quran will receive their reward twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28 in the hereafter) so that the people of the Book (the Jews and the Christians who did not believe the Quran for example if Jews did not correctly observe the Torah Taurat by keeping the Sabbath Day which is their everlasting covenant with Allah in every generation forever or if Christians did not correctly observe the Gospel Injil where Prophet Jesus said he is not Allah "Allah is my Allah and your Allah" meaning Allah is my Lord and your Lord and "Allah is my Father and your Father" meaning Allah is my Creator and your Creator in Gospel of John 20:17 and that Jesus is the son of Allah means Jesus is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses and angels do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah because those who do) may know (in the hereafter) that they do not have power over anything from the bounty of Allah and that (all) the bounty is in Allah’s hand. He gives it (Allah's bounty) to whom He (Allah) wills. And Allah is the possessor of the great bounty (of Paradise Jannah).

Quran 4:40 Koran 4:40 Allah is not unjust not even as much as the weight of an atom (to people such as Jews and Christians and Muslims and all others). When any good (deed is done) He (Allah) doubles it (meaning Allah doubles the value of your good deeds) and He (Allah) gives a great reward (of Paradise Jannah in the hereafter).

Note 1. The good news from Allah for Muslims delivered 1400 years ago by Prophet Muhammad in Quran 2:265, Quran 4:40 and Quran 33:31 is that the reward to Muslims for doing good deeds is also doubled in the hereafter meaning the reward for every good deed they do in this world will be doubled in the hereafter.

Quran 42:15 Koran 42:15 So (Prophet Muhammad) invite (the people to Allah), and stay on the correct path as you (Prophet Muhammad) are commanded and do not follow their (the peoples) desires (concerning religion) but say, "I believe what Allah has sent down of the Book (in the Quran and in the Torah Taurat in Quran 2:41, Quran 3:3, Quran 3:93, Quran 5:43, Quran 5:44, Quran 5:68, Quran 20:133 and in the Gospel Injil in Quran 3:3, Quran 5:47, Quran 5:68 and Quran 20:133) and I am commanded that I do justice between you (the Jews, Christians and Muslims). Allah is our Lord and your Lord (meaning Allah is the Lord of the Muslims and the Lord of the Jews and the Christians). For us (Muslims is the responsibility for) our deeds and for you (Jews and Christians is the responsibility for) your deeds. There is no argument between us (Muslims) and between you (the Jews and the Christians because Allah has revealed the same message to all of us to worship Allah who created you and do good in the world and reject evil in the world). Allah shall bring us (Muslims and Christians and Jews and all humankind) together and to Him (Allah) is the final destination (in the hereafter in Quran 2:62, Quran 3:64, Quran 4:123, Quran 5:48 and Quran 5:69).”

Note 1. There is no argument between Muslims and Jews and Christians because the Tanakh Jewish scripture and the Gospel Injil and the Quran contain the same message to worship Allah and strive for all that is good.

Quran 28:51 Koran 28:51 And We (Allah) have made the Word (of Allah in the Quran) to reach them (the stone idol worshippers of Makkah Arabia) so that they might be reminded (of Allah, their creator).

Quran 28:48 Koran 28:48 But when the truth came to them (the stone idol worshippers of Makkah Arabia) from Us (Allah), they said, “Why is he (Prophet Muhammad M Mim م M-uhammad م-uhammad) not given (signs) like what was given to Prophet Moses Musa (represented by Mount Sinai S’ Sin س Sin-ai س-ai)? But did they (the stone idol worshippers of Makkah Arabia) not disbelieve in what was given to Prophet Moses Musa in the past? (Because) they say, “(They are both only books about magic) two magic (books the Torah Taurat T Ta ط Ta-urat ط-urat given by Allah to Prophet Moses Musa and the Quran Q Qaf ق Qaf-uran ق-uran given by Allah to Prophet Muhammad) supporting each other” and they (the stone idol worshippers of Makkah Arabia) say, “In all (that is in the Torah Taurat and the Quran) we do not believe.”

Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”

Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.

Quran 3:199 Koran 3:199 And there are among the people of the Scripture (the Jews and the Christians) those who believe in Allah and in that which has been revealed to you (Prophet Muhammad in the Quran) and revealed to them (in the Torah Taurat and in the Gospel Injil), (they) humble themselves to Allah. They do not trade away (abandon) the revelations of Allah for a little gain (by wrongly using the revelations of Allah to increase their pride or arrogance), for them is a reward with their Lord. Allah is quick to account (for what you do).

Note 1. The Quran confirms the Tanakh Jewish scripture is correct and explains the story of Prophet Jesus Isa in the Gospel of Mark, Matthew, Luke and John.

Quran 3:113 Koran 3:113 Not all of them (the Jews of Yathrib Arabia later Medina Arabia today Madinah Saudi Arabia) are the same, some of the people of the Scripture (the Jews of Yathrib) stand for what is right (correct) and they recite the revelations of Allah during the hours of the night prostrating themselves in prayer (to Allah).

Quran 3:114 Koran 3:114 Those (Jews of Yathrib) believe in Allah and the Last Day and they do what is right and forbid what is wrong and they are quick to do good deeds and they are among the righteous.

Quran 3:115 Koran 3:115 And whatever good they (the Jews of Yathrib) do, it shall be accepted and Allah knows very well who are the righteous (among the Jews of Yathrib).

Note 1. The righteous among the Jews were promised Paradise Jannah in the time of Prophet Muhammad and this promise would apply to the righteous among Jews worldwide.

Quran 5:82 Koran 5:82 "... And you shall find that those who say, “We are Christians” have the most affection to the believers (of Allah, the Muslims in Yathrib Arabia). That is because the priests and monks are not proud (meaning they love Allah more than they love their pride).

Quran 5:83 Koran 5:83 When they (the Christian priests and monks) listen to what has been revealed to the messenger (Prophet Muhammad), you shall see their eyes overflow with tears because they recognise it is the truth (from Allah). They say, “Our Lord (Allah), we believe, so write us as among the witnesses (that recognize the truth from Allah).”

Quran 5:84 Koran 5:84 Why should we (Christian priests and monks) not have faith in Allah and in the truth that has come to us since we hope that our Lord (Allah) shall admit us (to paradise) with the righteous people?

Quran 5:85 Koran 5:85 For what they (the Christian priests and monks) said they are rewarded with gardens with rivers flowing underneath (in Paradise) where they shall live forever. That is the reward for those (people) that do good.

Note 1. The righteous among the Christians were promised Paradise Jannah in the time of Prophet Muhammad and this promise would apply to the righteous among the Christians worldwide.

Quran 2:62 Koran 2:62 (In the hereafter) truly those (Muslims) who believed and those who became Jews, Christians and Sabians, whoever believed in Allah and the Last Day (The Day of Resurrection) and did good deeds, they shall have their reward from their Lord, and they shall not fear or grieve (and this is confirmed in Quran 6:158 for those in the hereafter who “believed” and did good deeds. Quran 5:69 repeats Quran 2:62 meaning stop and think about what Allah is saying in these verses confirming what is in the Hebrew Bible and the Gospel Injil of the promise of Paradise Jannah from Allah in the books of Allah on the Day of Resurrection and Judgement for those who “believed” and did good deeds. The Quran brings the same truth which Allah brought to the Jewish people in the Hebrew Bible and to the Christian people in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John. The Quran is a confirmer of what came before it in the same way as the Gospel Injil is a confirmer of what came before it meaning the Books of Allah confirm each other as proof Allah is real and as proof His promise is real as explained in this video https://www.youtube.com/watch?v=kQ3o3ybc-KA

showing that without His permission no one can change His words in His Books which are with all humans today and until the Day of Judgement so that you can believe Allah is real and His promise is real).

Note 1. The Jews who believed in Allah and did good deeds go to Paradise Jannah.

Note 2. The Christians who believed in Allah and did good deeds go to Paradise Jannah.

Note 3. The Sabians who believed in Allah and did good deeds go to Paradise Jannah.

Note 4. The Muslims who believed in Allah and did good deeds go to Paradise Jannah.

Note 5. Everyone who believed in Allah and did good deeds goes to Paradise Jannah.

Note 6. This revelation is so important that Allah has repeated it in Quran 5:69.

In Quran 2:62 and Quran 5:69 the promise of Paradise Jannah is not for those who “believe” but only for those who “believed” meaning who died (past tense) because it is not until the time of death that your true belief or disbelief and your good and evil deeds are judged,

Allah repeated Quran 2:62 and Quran 5:69 two times because it is only with Quran 2:62 and Quran 5:69 that there are no contradictions within the Quran and between the Quran and the Torah Taurat and between the Quran and the Gospel Injil as proof in Quran 4:82 to the Jews in the time of Prophet Muhammad who are promised Paradise Jannah in Quran 3:113-3:115 and to the Christians in the time of Prophet Muhammad who are promised Paradise Jannah in Quran 5:82-5:85 and to the stone idol worshippers 1400 years ago who are not promised Paradise Jannah in Quran 3:85 and to all people today and in the future that the Quran is from Allah because the Quran contains no contradictions.

If Quran 2:62 and Quran 5:69 did not exist then it would be proof that the Quran was not from Allah because without Quran 2:62 and Quran 5:69 the Quran would contradict its self and contradict the Torah Taurat and contradict the Gospel Injil.

Quran 2:62 and Quran 5:69 is good news for Jews, Christians, Sabians, Muslims and all the people in the world confirming they will all come together again in a life after death.

Quran 4:123 Koran 4:123 (Entry to Paradise Jannah) shall not be based on your (the Muslim's) desires or on the desires of the people of the Scripture (the Jews and the Christians). (Instead) whoever does wrong (on the earth) shall earn (the punishment for the wrong) and that person shall not find any protector or helper other than Allah (in the hereafter).

Note 1. Allah will judge Muslims and Christians and Jews and every creation justly in the hereafter.

Quran 3:85 Koran 3:85 And whoever seeks a religion other than submission (to Allah Adonai Allaah Elohim G-d Allah HaShem Jehovah Yahweh YHWH which includes every human from the beginning of time until the end of time, for example stone idol worship) it shall not be accepted by Him (Allah) in the Hereafter and (such a person) shall be one of the losers (in the hereafter. The word Islam has two meanings, the general meaning is submission in Quran 3:85 meaning anyone who submits to Allah).

Note 1. The Muslim religion Islam is the religion of submission to Allah (Quran 3:64).

Note 2. The Jewish religion Judaism is the religion of submission to Allah (Quran 3:64).

Note 3. The Christian religion Christianity is the religion of submission to Allah (Quran 3:64).

Note 4. Islam means submission and the Quran tells the Jews to observe the Sabbath Day meaning all Jews who observe the Sabbath Day are submitting to Allah which means the word in Quran 3:85 is submission otherwise it would contradict other verses in the Quran and the Quran says it has no contradictions.

This means only one word "submission" is correct because it is the word with which there are no contradictions in the Quran.

Quran 3:64 Koran 3:64 Say, “O People of the Scripture (the Jews and the Christians) let us come to an agreement between you and us (Muslims), that we shall worship no one but Allah, and that we shall ascribe no partner to Him (meaning, there is only one Allah, we pray only to our creator the one Allah and no one else, not to sons, not to saints, not to any idol), and that none of us shall take others for Lords instead of Allah.” And if they turn away, then say, “Bear witness that we have submitted to Him (Allah).”

Note 1. Allah does not require humans to all be in one religion (Quran 5:48).

Note 2. Allah does require that every religion worship only Allah (Quran 3:85).

Note 3. Allah says if the Jews and the Christians and others worship only Allah like the Muslims worship only Allah then the Jews and the Christians and others are correctly guided by Allah (Quran 3:64).

Quran 5:48 Koran 5:48 And to you (Prophet Muhammad) We (Allah) revealed the Scripture (the Quran) with the truth that confirmed the Scripture that was before it (in the Gospel Injil and the Torah Taurat) and (for you Prophet Muhammad to be) a guardian over it (the Quran). So judge between them (the Jews, the Christians and the Muslims) by what Allah has revealed (to you Prophet Muhammad) and do not let their desires move you away from the truth that has come to you. For each (community of Jews, Christians and Muslims) We (Allah) have appointed a divine law and a way (of religion). If Allah willed He (Allah) could have made you (the Jews, the Christians and the Muslims) one community. But He (Allah) tests you (the Jews, the Christians and the Muslims) by what He (Allah) has given you (in the Torah Taurat and the Gospel Injil and the Koran Quran to show who is best in behaviour). So strive for all that is good. To Allah you shall all return and He (Allah) shall then inform you (in the Hereafter) about (the correctness of) the religious matters in which you (the Jews, the Christians and the Muslims) argue among each other.

Note 1. Allah does not require humans to all be in one religion (Quran 5:48).

Note 2. Allah does require that every religion worship only Allah (Quran 3:85).

Note 4. Allah commands the Jews, the Christians and the Muslims to do what is good according to what Allah has given them in the Torah Taurat and the Gospel Injil and the Koran Quran to show which humans are the best in behaviour.

Note 5. Allah says that on the Day of Resurrection and Judgement in the hereafter every human will return to Allah and Allah shall inform them about the religious matters about which they argued.

Note 6. Allah protects the Torah Taurat for every Jewish generation until the Day of Judgement (Quran 5:48).

Note 7. Allah protects the Gospel Injil for every Christian generation until the Day of Judgement (Quran 5:48) in the following way.

Prophet Jesus Isa did not write anything because everything Prophet Jesus Isa taught by his mouth was already written in the Tanakh Jewish scripture meaning Prophet Jesus Isa did not add or subtract from what is in Tanakh Jewish scripture.

The four Gospel Injil are four reports about Prophet Jesus Isa meaning Prophet Jesus Isa never wrote anything and what he said was passed by mouth until it was written many years later.

Quran 5:68 says observe the Torah Taurat and the Gospel Injil and Quran 5:47 tells Christians to judge by the Gospel Injil (not by the other books in the Christian New Testament Bible because what Paul teaches contradicts what Jesus is teaching in the Gospel Injil and anything about fallen angels found in the Book of Enoch and in the Book of Revelation are all rejected in Judaism because in the Hebrew Tanakh scripture angels always obey Allah. Jewish people do not use the Christian produced Old Testament Bible because many contain wrong translations of the Hebrew Tanakh) meaning whatever in the Gospel Injil is confirmed in the Jewish Torah Taurat came from Prophet Jesus Isa and whatever contradicts the Jewish Torah Taurat came from the unknown writers who are traditionally called Mark, Matthew, Luke and John in a test from Allah described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone or any verse in Mark, Matthew, Luke or John which contradicts the teachings in the Tanakh which Prophet Jesus Isa said is with the Jewish people forever and will never change and must be followed forever by the Jewish people in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3. In this way a Christian can know what came from Prophet Jesus Isa confirming Tanakh and what did not come from Prophet Jesus Isa because it contradicts the Tanakh (which is the Torah law and the prophets and the writings like the Psalms) which Jesus was teaching in Gospel of Luke 24:44.

Note 8. Allah protects the Koran Quran for every Muslim generation until the Day of Judgement (Quran 5:48).

Note 9. Entry to Paradise the Garden of Eden the Garden of Righteousness Jannah is not based on the question of Sunni or Shia or Muslim or Jew or Christian but it is based on your good behaviour towards all humans and creatures in this world and your relationship with Allah (Quran 5:48).

Note 10. In the sight of humans Judaism and Christianity and Sabians and Islam are different religions.

Note 11. In the sight of Allah Judaism and Christianity and Sabians and Islam are “different communities of Allah” because they were all created by Allah for only one reason which is “to submit to Allah.”

Quran 2:40 Koran 2:40 O Children of Israel (the Jews, the Hebrews), remember My (Allah’s) favour which I (Allah) put on you (in the Torah covenant in Deuteronomy 31:9, Deuteronomy 4:13, Deuteronomy 28:69, Deuteronomy 4:31, Deuteronomy 7:9 - 7:12 commanding that no one shall add or subtract from the Torah in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible and forever in Deuteronomy 5:10, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, Psalm 111:9, Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17 - 5:20 and Quran 2:40)? Fulfill My covenant (in the Torah) and I (Allah) will fulfill your covenant (in the Torah) and fear (no one but) Me (Allah. A false prophet will believe the word of Allah has changed in Deuteronomy 13:2 - 13:4 and 1 Kings 13:14 - 1 Kings 13:24. Paul is a false prophet because he teaches the word of Allah in the Torah changed in Romans chapter 7 and teaches new words that cannot be found in the Torah. Muhammad is a true prophet because he confirms Allah orders Jews to follow the Torah Taurat in Quran 2:40 and Jews be protected as “the people of the book.” Jews who follow their book and also believe the Quran are promised a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever).

Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

Note 1. Allah protects the Torah because Allah has ordered every Jewish generation to have faith in the Torah until the Day of Judgement.

Quran 5:68 Koran 5:68 Say (Prophet Muhammad to the Jews of Yathrib in Arabia today in Medina, Saudi Arabia and to the Christians), “O People of the Scripture (the Jews and the Christians), You have nothing (of guidance) until you observe the Torah Taurat and the Gospel Injil and what has been revealed to you from your Lord (Allah in the Quran. The Quran answers most of the religious questions about which Jews and Christians have disagreed among each other. The Quran guides you to the correct religious interpretation of what is with you today in the Torah Taurat and in the Gospel Injil. This means that until the Day of Judgement Allah protects the Torah Taurat that is with the Jews and the Gospel Injil that is with the Christians and the Quran that is with the Muslims as proof that Allah is real. See https://www.youtube.com/watch?v=kQ3o3ybc-KA ). What is revealed to you (Prophet Muhammad) from your Lord (Allah) is certain to increase their rebellion (against Allah) and increase their disbelief (in Allah) for many of them (even though all you are saying to the Jews is to observe the Torah Taurat that was revealed to them and all you are saying to the Christians is to observe the Gospel Injil that was revealed to them). But do not grieve for (those among them who are) the disbelieving people.

Quran 98:5 Koran 98:5 They (the Jews and the Christians) were not commanded anything (from Allah in the Torah Taurat and in the Gospel Injil) except that they (the Jews and the Christians) should worship Allah and be faithful in religion to Him (Allah) and establish prayer (only to the one Allah who created them) and give charity (to the needy people). That is the correct religion of Allah.

Note 1. Allah explains why Judaism with the Torah Taurat and Christianity with the Gospel Injil and Islam with the Quran are the same belief in one Allah who is the creator of every creation.

Note 2. The reason Allah has not abolished the Torah is because the truth of everything revealed by Allah is to be confirmed by the Torah as proof it is from Allah and because the Torah is guidance for the children of Israel as explained in Quran 2:40, Quran 3:64, Quran 5:48, Quran 5:68, Quran 28:54 and Quran 98:5.

Note 3. Not all Christians and Jews and Muslims are the same meaning in every generation there are some Christians and Muslims and Jews who are correctly worshiping Allah.

The Christian and Jew who believed in one Allah like the Muslim who believed in one Allah and who did good deeds on the Earth will be successful (Quran 2:62 and Quran 5:69).

Note 4. The sins of the prophets is a reminder to humans not to elevate the prophets instead of elevating Allah.

Moses Musa sinned by killing a man and the messiah king David Dawud sinned by adultery (represented in the story of a man who had one female sheep in the sin of ewe, the sin involving a female) and murder (represented in the story by another man who caused to die something that did not belong to him in the sin of ewe, the sin involving a female) and the messiah king Solomon Sulaiman sinned by marriage to foreign wives who brought idol worship to Israel so that every human who comes after them can know that when you repent and correct your behaviour God will forgive all your sins without a blood sacrifice in Psalm 32:5, Psalm 51:17 - 51:19 in Tanakh or Psalm 51:15 - 51:17 in a Christian Bible, 1 Kings 8:46 - 8:50, Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8.

Note 5. Those Muslims in the past who elevated Prophet Muhammad after his death and those Jews who elevated Prophet Ezra in the time of Prophet Muhammad and those Christians who elevated Prophet Jesus Isa in the time of Prophet Muhammad will have problems because they elevated prophets instead of elevating only Allah (Quran 3:64 and Quran 4:123).

Appalled Christian Caller! "You call my religion idolatry?" Rabbi Tovia Singer responds.

https://www.youtube.com/watch?v=nr_v_93p3SE

Summary.

The first commandment in the Torah and four Gospels and Quran is “Allah is one” not three in one and this is the most important commandment from Allah.

The second commandment from Allah is to love you neigbour in the Torah and love your enemy in the Gospel and forgive people in this world like you want Allah to forgive you in the hereafter in the Quran.

Conclusion.

Those who understand the four Gospels through “the eyes of both Allah and all the people” as explained in the Gospel of Luke 24:19 and who understand that the first commandment of Allah is “Allah is one” not three in one as explained in Gospel of Mark 12:29 have removed two major contradictions which will allow them to understand the four Gospels in agreement with the Torah as understood in Judaism.

Note 1. Jesus and Moses are both prophets in the eyes of both Allah and all the people.

Gospel of Matthew 21:11 And the crowds would say, "This is the prophet Jesus, from Nazareth, Galilee."

Note 1. Jesus and Moses both told the people the first of all the commandments of Allah is “Allah is one” not three in one.

“Son of Allah” means “servant of Allah” in the Torah and in the Gospel of Jesus by Mark, Matthew, Luke and John and in Quran 19:93.

However some Christians in the Roman Empire though it was a real biological son of Allah because everywhere in the Roman Empire people were worshipping images of stone gods who had wives and children who ruled together as partners of Allah.

To stop idol worship Allah teaches “Allah is one” however some in the Roman Empire could only understand a Allah who had partners so they invented Trinity without understanding they changed the meaning of “Allah is one” inside their mind into the idol worship of a Allah of three because three in one made a human to be Allah which was something that stone idol worshippers could understand but is opposite to the teachings in the Torah and the Gospel of Jesus by Mark, Matthew, Luke and John.

Gospel of Matthew 23:9 And call no one on earth your Father (Allah who is the creator of every creation), because there is only one Father (Allah) for you, the heavenly one.

Note 1. Allah is the Father of every creation.

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation.

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allah.

Note 4. Jesus is teaching that the only Allah is the one Allah in heaven.

Note 5. To show that Jesus who is on the earth is not Allah the words “Allah in heaven are used” in the expression “there is only one Father (Allah) for you, the heavenly one.”

49. Original sin.

There is no original sin in Islam and the idea of original sin is not mainsteam teaching in Judaism.

The doctrine of original sin also known as ancestral sin or shared guilt or inherited sin is not in the Jewish Hebrew Bible or in Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John.

However some Christians believe the sin of Adam and Eve Hawa is passed to all humans.

Original sin meaning inherited sin is not the teaching of Jesus.

The idea of original sin was invented after the death of Jesus.

Humans are born free of sin meaning sin against Allah comes later in life because at birth babies normally have no knowledge of Allah or the soul therefore babies have no ability to sin since they have no knowledge about such matters.

Quran 6:164 Koran 6:164 "... Each soul earns no blame (for sin) except against itself and no bearer (of the blame of sin) shall bear the burden (of the blame of sin) of another (soul).

Quran 35:18 Koran 35:18 And no person can carry the burden of someone else’s sin ..."

Quran 39:7 Koran 39:7 "... No one can carry the sins of another person ..."

Quran 53:38 Koran 53:38 That no person shall bear the burden (sin) of another person.

Psalm 51:7 explains that humans are born without knowledge of the soul meaning a baby only knows the physical body.

Misbehaviour of children is not a sin that comes from Adam and Eve Hawa but is behaviour to changing bodily needs.

Psalm 51:8 explain that humans are given wisdom and knowledge of the soul so that free will is a choice to change behaviour to satisfy both the body and the soul using a framework of education inside the human mind concerning what is good behaviour and what is evil behaviour which is guided by stories like Adam and Eve Hawa.

Psalm 51:5 is not about original sin but is part of the prayer each human makes asking Allah to forgive their sin.

Zabur Psalm 51:1 For the conductor (of music), a Psalm (song) of David Dawud;

Psalm 51:2 When Nathan the prophet came to him (David), after he (David) had gone into Bath-sheba (adultery in the story of the Ewe the female sheep which was the story of what David did to Bath-sheba, David asked Allah to forgive his sins by praying).

Psalm 51:3 (in Tanakh or Psalm 51:1 in Christian bible) Be gracious to me, O Allah, according to Your great mercy; according to Your great kindness remove my sins.

Note 1. Sin is removed by praying to Allah for forgiveness and doing good deeds in the world.

Allah forgives those who repent by sincerely praying to Allah for forgiveness and making amends if possible and correcting their behaviour and doing good deeds in the world.

The sin of Ewe the female sheep by King David Dawud was in the time of Prophet Nathan (Zabur Psalm 51:2) meaning it occurred before David Dawud became a prophet.

Jewish Hebrew Bible Job 14:4 Who can bring a clean thing (a clean heart with all sin forgiven) out of an unclean thing (an unclean heart with sin)? No one (except Allah).

Note 2. Sin is removed by asking Allah for forgiveness with a heart that is sorry.

Quran 35:18 Koran 35:18 "...The person who cleans them self (from sin by asking Allah for forgiveness and repenting), cleans (them self of sin) only for their own benefit. (No creation has the power to remove another person’s sin, only Allah the creator has that power). To Allah (the creator) is the destination (for every creation).

Quran 38:17 Koran 38:17…. remember Our (Allah’s) servant Prophet David Dawud, possessor of strength, he was repeatedly turning (in repentance to Us Allah).

Quran 39:53 Koran 39:53 Say, “My (Allah’s) servants who have transgressed against themselves, Do not despair of the (thought that you have lost the) mercy of Allah because Allah forgives all sins (if you repent and correct yourself and ask Allah’s forgiveness). He (Allah) is forgiving and merciful.

Quran 39:54 Koran 39:54 Repent to your Lord (Allah), and surrender (your faith) to Him (Allah) before punishment comes to you (in the hereafter) and then you shall not be helped.

Note 3. Sin is removed by correcting your behaviour and doing good deeds which Allah will accept as a way to cancel your bad deeds.

Quran 41:8 Koran 41:8 “For those who believe and do good deeds, for them is an everlasting reward (in Paradise Jannah).”

Quran 5:13 Koran 5:13 "... Allah loves those who do good (deeds to other people).

Quran 6:158 Koran 6:158 "... belief in it (Allah and the Day of Resurrection and Judgement) shall not help any soul …. if in belief (he or she) did not earn good (by doing righteous deeds in their life) ....”

Psalm 51:4 (in Tanakh or Psalm 51:2 in Christian bible) Wash me thoroughly from my wrongdoing and clean me from my sin.

Note 1. How to remove sin by asking forgiveness from Allah. See Psalm 51:3 – 51:20.

Psalm 51:5 (in Tanakh or Psalm 51:3 in Christian bible) For I know my wrongdoings; and my sin is always before me (because no one has free will without the ability to disobey Allah and this is why David was always praying asking Allah to forgive his sins).

Note 1. How to remove sin by asking forgiveness from Allah. See Psalm 51:3 comments.

Psalm 51:6 (in Tanakh or Psalm 51:4 in Christian bible) Against You (Allah) alone have I sinned (because only You Allah can forgive sin), and done that which is evil in Your (Allah’s) sight so that You (Allah) may be justified (to judge me) when You (Allah) speak (on the Day of Judgement), and be correct in Your (Allah’s) judgement (and no one will be wronged).

Psalm 51:7 (in Tanakh or Psalm 51:5 in Christian bible) Behold, I (the messiah king David) was brought forth (as a baby) in wrong doing (because a baby does not know right from wrong), and in sin (as a baby) did my mother conceive me (because a baby does not know right from wrong).

Note 1. Explain Genesis 8:21

Genesis 8:21 ”… and the LORD said in His heart: 'I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth (meaning when he is born as a baby because a baby does not know right from wrong) …”

Video 2: Caller: Is the Christian doctrine of Original Sin found in the Torah? Rabbi Tovia Singer Responds.Psalm 51:7 (in Tanakh or Psalm 51:5 in Christian bible) and Genesis 8:21.

https://www.youtube.com/watch?v=Lnz9rm0kDXk

Psalm 51:8 (in Tanakh or Psalm 51:6 in Christian bible) Behold, You (Allah) desired that truth be in the hidden places (in the heart so a baby must wait for knowledge about the soul); and made me to know wisdom (knowledge of the existence of the soul) in my heart (when I became of age to receive this wisdom).

Psalm 51:9 (in Tanakh or Psalm 51:7 in Christian bible) Purge (remove) me (of my sin) with hyssop (a herb used in ceremonial cleansing), and I shall be clean (of sin); wash me (of my sin), and I shall be whiter than snow (clean without sin).

Psalm 51:10 (in Tanakh or Psalm 51:8 in Christian bible) Make me to hear joy and gladness (through Your Allah’s forgiveness); that the bones which You (Allah) have crushed (when You Allah were angry with my sin) may rejoice.

Psalm 51:11 (in Tanakh or Psalm 51:9 in Christian bible) Hide Your (Allah’s) face from my sins (by forgiving me), and remove all my wrongdoings (through Your mercy).

Psalm 51:12 (in Tanakh or Psalm 51:10 in Christian bible) Create for me a clean heart (so that I do not go astray), O Allah; and renew a steadfast spirit within me.

Psalm 51:13 (in Tanakh or Psalm 51:11 in Christian bible) Do not cast me away from Your (Allah’s) presence; and do not take Your (Allah’s) holy spirit from me.

Psalm 51:14 (in Tanakh or Psalm 51:12 in Christian bible) Restore to me the joy of Your (Allah’s) salvation (deliverance from the loss of Allah’s mercy); and let a noble spirit support me.

Psalm 51:15 (in Tanakh or Psalm 51:13 in Christian bible) Then I will teach wrongdoers Your (Allah’s) ways; and sinners shall return to You (Allah because they will see that by my repenting You Allah forgave me like you can forgive the sinner their sins if they pray to You Allah and ask Your Allah’s forgiveness).

Psalm 51:16 (in Tanakh or Psalm 51:14 in Christian bible) Save me from (the punishment for the sin of blood) bloodguiltiness (for my sin of killing Uriah the husband of Bath-sheba as a way to hide my crime of adultery from him in the story of Ewe the female sheep), O Allah, The Allah of my salvation (deliver me from the loss of Your Allah’s mercy by saving my life from the punishment of death for adultery and murder and); let my tongue sing praises of Your (Allah’s) charity.

Note 1. How to remove sin by asking forgiveness from Allah. See Psalm 51:3 comments.

Psalm 51:17 (in Tanakh or Psalm 51:15 in Christian Bible) O Lord (forgive my sins), You (Allah) open my lips (meaning allow me to live); and my mouth shall praise You (Allah).

Psalm 51:18 (in Tanakh or Psalm 51:16 in Christian Bible) For You (Allah) do not want a sacrifice (when a sin has been deliberately committed), otherwise I would give it; You (Allah) do not want a burnt-offering (when a sin has been deliberately committed).

Psalm 51:19 (in Tanakh or Psalm 51:17 in Christian Bible) The sacrifices of Allah (that are accepted when a sin has been deliberately committed) are a broken spirit (meaning a sinner who is sorry); a broken and a contrite heart (meaning the heart of a sinner who is repentant), O Allah (forgive me my sins), You (Allah) will not despise (such repentance because You Allah are the most merciful).

Psalm 51:20 (in Tanakh or Psalm 51:18 in Christian bible) In Your (Allah’s) favour (I promise to) do good to Zion (the place of the first Jewish Temple of Allah which would be built by his son Solomon, and); build the walls of Jerusalem.

Psalm 51:21 (in Tanakh or Psalm 51:19 in Christian bible) Then You (Allah) shall desire sacrifices of righteousness, a burnt-offering and whole offering; then will they offer bullocks on Your (Allah’s) altar (in the First Temple of Allah in Jerusalem which would be built by his son Solomon).

Note 1. Since the destruction of the second Temple of Allah in Jerusalem no sacrifice is required for the removal of sin meaning prayer to Allah and the doing of good deeds removes sin in the sight of Allah.

Quran 41:8 Koran 41:8 “For those who believe and do good deeds, for them is an everlasting reward (in Paradise Jannah).”

Quran 5:13 Koran 5:13 "... Allah loves those who do good (deeds to other people).

See 1. Video: Original Sin (Adam and Eve).

https://www.youtube.com/watch?v=5o6NVXgsvqI

50. Which Books contradict the Jewish Bible?

Which Books contradict the Jewish Bible meaning which books contain the following teachings?

a. Allah is a Trinity meaning Allah is three in one or

b. Son of Allah is a real biological son of Allah or

c. The only begotten Son of Allah is a real biological son of Allah or

d. Jesus an innocent man died for the sins of humans meaning all humans are born with the original sin of Adam or

e. Forgiveness of sin comes through faith alone.

50-1, 2, 3 and 4 (interpreted to agree with the Jewish Bible). See 51-1, 2, 3 and 4.

50-5. The book of Acts of the Apostles.

The Christian book of Acts written between 80 - 90 CE contradicts the Jewish Bible.

The book of Acts called “Acts” by Luke is the fifth book in the New Testament Christian Bible and is not in the four Gospels.

Acts 9:34 Peter said to him, 'Aeneas (a paralytic who had been bedridden for eight years), Jesus Christ cures you: get up and make your bed.' Aeneas got up immediately;

How does Allah test humans and why?

Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder,

In the Gospel Jesus is a prophet in the eyes of Allah and all the people meaning Jesus is not Allah or part of Allah.

Gospel of Matthew 21:11 And the crowds would say, "This is the prophet Jesus, from Nazareth, Galilee."

After the soul of Jesus was raised to heaven Peter did miracles and gave thanks to Jesus instead of thanking Allah in Acts 9:34 meaning Acts 9:34 is likening Jesus to Allah which contradicts the Jewish Bible Isaiah 40:25, Isaiah 46:5, Isaiah 46:9, Deuteronomy 32:39 and Nehemiah 9:6.

Isaiah 46:5 To whom will you liken Me (Allah), and make Me (Allah) equal (to them), and compare Me (Allah to them), that we may be alike?

Isaiah 46:9 Remember the former things of old (that I have taught you in the Torah): that I am Allah, and there is no other; I am Allah, and there is none like Me;

Nehemiah 9:6 You alone are the LORD (Allah) ..."

Acts 13:38 claim that by observing the laws in the Torah sin could not be removed without a blood sacrifice contradicting what Allah teaches in the Jewish Bible where Allah removed all sin without the need for a blood sacrifice before the time of Jesus in Ezekiel 18:20 – 18:23, Hosea 6:6, 14:2 – 14:5, Micah 6:6 – 6:8 and 1 Kings 8:46 – 8:50 meaning there was no need for Jesus to die for the sin of humans because Allah in the Jewish Bible removed the need for blood sacrifice before the time of Jesus in Ezekiel 18:20 – 18:23, Hosea 6:6, 14:2 – 14:5, Micah 6:6 – 6:8 and 1 Kings 8:46 – 8:50.

Acts 13:38 'My brothers, I (Paul) want you to realise that it is through him (the sacrifice of Jesus) that forgiveness of sins is being proclaimed to you. Through him (Jesus) justification (removal of guilt) from all sins from which the Law of Moses was unable to justify (meaning by observing the laws in the Torah sin could not be removed without a blood sacrifice).

Note 1. Before the time of Jesus Allah forgave sin without a blood sacrifice in Ezekiel 18:20 – 18:23.

See Allah forgives sin without a blood sacrifice in Ezekiel 18:20 – 18:23 in 47a above.

Salvation comes by turning to Allah for forgiveness by abandoning wicked behaviour and replacing it with righteous behaviour.

Allah does not want a blood sacrifice instead Allah wants humans to replace wicked behaviour with righteous behaviour.

Allah offers Paradise to everyone who abandons bad behaviour and replaces it with good behaviour because Allah has no pleasure in sending anyone to Hell fire.

Note 2. Before the time of Jesus Allah forgave sin without a blood sacrifice in Hosea 6:6 and Hosea 14:2 – 14:3.

Hosea 6:6 For I (Allah) desire mercy, and not sacrifice, and the knowledge of Allah rather than burnt-offerings.

Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your Allah for you have stumbled in your wrong doing.

Note 3. Before the time of Jesus Allah forgave sin without a blood sacrifice in Micah 6:6 – 6:8.

Micah 6:6 'With what shall I come before the LORD and bow myself before the most high Allah? Shall I come before Him with burnt-offerings, with one year old calves?

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 14:2 – 14:5 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour).

Note 4. Before the time of Jesus Allah forgave sin without a blood sacrifice in 1 Kings 8:46 - 8:50.

See Ecclesiastes 7:20 and Proverbs 24:16 in 47k above for the meaning of a righteous person who "keeps all the commandments" of Allah.

See Allah forgives sin without blood sacrifice in 1 Kings 8:46 - 8:50 in 47d above.

Conclusion.

a. Acts cannot be from Allah because it contradicts what Allah has been teaching for thousands of years in the Jewish Bible telling us that sin is forgiven by turning away from wicked behaviour.

b. Acts cannot be from Allah because Allah teaches that Allah does not need a blood sacrifice to forgive sin.

c. The book of Acts show how the understanding of the four Gospels can be changed “inside the human mind” by the invention of new ideas that contradict what Allah teaches in the Jewish Bible.

d. The only way to correctly understand the four Gospels is in agreement with what Allah has been teaching for thousands of years in the Jewish Bible. The correct understanding of the four Gospels cannot come from books that contradict what Allah teaches in the Jewish Bible.

50-6. The book of Romans

The Christian book of Romans written between 55 - 58 CE contradicts the Jewish Bible.

The Epistle to the Romans or Letter to the Romans called “Romans” by Paul is the sixth book in the New Testament Christian Bible and is not in the four Gospels.

Romans 11:26 changes the words of Allah in Isaiah 59:20.

Roman 11:26 And in this way all Israel will be saved, As it is written (in the Jewish Bible); “the Deliverer will come from Zion; he will turn godlessness (sin) away from Jacob (Israel).

Jewish Bible Isaiah 59:20 ”And a redeemer will come to Zion, to those in Jacob (Israel), who repent of their sins,” said the Lord.

Video: Why do we suffer for Adam’s sin if Judaism rejects vicarious atonement? Rabbi Tovia Singer responds.

https://www.youtube.com/watch?v=F9-Q2Vyf3V4

Romans 3:20 For no one can ever be made right with Allah by doing what the law commands (in the Torah). The law (in the Torah) simply shows us how sinful we are.

Romans 3:21 But now Allah has shown us a way to be made right with him without keeping the requirements of the law (in the Torah), as was promised in the writings and the prophets long ago.

Note 1. Romans 3:20 violates the Ten Commandments of Allah.

The Third commandment of Allah says to the children of Israel that those that love Allah shall keep these commandments to the thousandth generation and Psalm 111:7-111:9 confirm these commandments are forever.

If humans lived for 100 years then the thousandth generation of humans would be in 100,000 years in Torah Deuteronomy 5:10 which Psalm 111:8 tells us is forever and this is confirmed by Gospel of Matthew 5:18 – 5:19.

Torah Deuteronomy 5:10 - And showing mercy to the thousandth generation of them that love Me (Allah) and keep My (Allah’s) commandments.

Jewish Bible Zabur Psalm 111:7 The works of His (Allah’s) hands are truth and justice; all His (Allah’s) commandments are sure.

Jewish Bible Zabur Psalm 111:8 They are established for ever and ever (for all time), they are done in truth and uprightness.

Jewish Bible Zabur Psalm 111:9 He (Allah) has sent redemption (salvation from sin in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:22 – 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:2 – 14:3 and Micah 6:6 – 6:8) to His people (the children of Israel); He has commanded His covenant for ever (for all time); Holy and awesome is His (Allah’s) name.

Note 2. Romans 3:20 is seeking to change the word of Allah by contradicting the Tanakh Jewish scripture.

Torah Deuteronomy 4:2 You shall not add to the word which I (Allah) command you, neither shall you subtract from it, so keep the commandments of the LORD your Allah which I (Allah) command you.

Torah Deuteronomy 13:1 All this word which I (Allah) command you, to do and to observe; you shall not add to it nor subtract from it.

Torah Deuteronomy 29:28 The secret things belong to the LORD our Allah; but the things that are revealed belong to us and to our children for ever (for all time), so that we may do all the words of this law (Torah).

Note 3. Romans contradict Psalm 19:12.

The book or letter called “Romans” contradicts the promise of Allah in Psalm 19:12.

Jewish Bible Zabur Psalm 19:12 Moreover by them (the Torah law) is Your (Allah’s) servant warned (to fear Allah and avoid evil) and in keeping them (the commandments of Allah in the Torah law) there is great reward (of Paradise in the hereafter and love from Allah).

Note 4. Romans chapter 7. Romans 7.

Paul contradicts Allah who ordered the Torah be followed and prohibited adding or subtracting from it.

Paul replaces the teachings of Allah in the Torah with his own teachings in Romans chapter 7..

The teachings of Paul contradict the teachings of Jesus in Matthew 5:17-5:20 where the covenant Torah is forever. .

The teachings of Paul contradict the teachings of David in Psalm 111:9 where the covenant Torah is forever.

Conclusion

a. Romans cannot be from Allah because it contradicts what Allah has been teaching for thousands of years in the Jewish Bible telling us that Paradise comes from obeying the Torah law forever and this is confirmed in Gospel of Matthew 5:18 – 5:19 as proof that the Jewish Bible and the Gospel teach the same message.

b. Romans cannot be from Allah because Allah orders following the Torah law forever and Romans says the Torah law need not be followed which contradicts Allah in the Jewish Bible and contradicts the message of Jesus delivered in Gospel of Matthew 5:18 – 5:19 as proof Romans is not from Allah.

c. The letter or book of Romans show how the understanding of the four Gospels can be changed “inside the human mind” by the invention of new ideas that contradict what Allah teaches in the Jewish Bible.

50-7. The book of First Corinthians.

The Christian book of First Corinthians written between 53 - 54 CE contradicts the Jewish Bible.

The First Epistle to the Corinthians or Letter of First Corinthians written “1 Corinthians” by Paul is the seventh book in the New Testament Christian Bible and is not in the four Gospels.

1 Corinthians 15:3 “… Christ died for our sins, just as the Scriptures said.

Note 1. The letter 1 Corinthians 15:3 contradicts Ezekiel 18:20 where humans do not inherit sin because people are only responsible for their wrong doing meaning the wrong doing of Adam and Eve cannot be put onto people who are innocent of what Adam and Eve did.

Note 2. The letter 1 Corinthians 15:3 contradicts Ezekiel 18:21 – 18:23 because before the time of Jesus human sin was removed by Allah without a blood sacrifice when a human turned away from evil behaviour and did good deeds on the earth.

See Ecclesiastes 7:20 and Proverbs 24:16 in 47k above for the meaning of a righteous person who "keeps all the commandments" of Allah.

Ezekiel 18:22 None of his transgressions (wrong doing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).

Note 3. The letter 1 Corinthians 15:3 contradicts Micah 6:6 – 6:8 where before the time of Jesus human sin is removed by Allah without a blood sacrifice by human behaviour that is humble, just and merciful.

See Allah forgives sin without blood sacrifice in Micah 6:6 – 6:8 in 47c above.

The answer in the Jewish Bible to the question "what must a human do to remove sin from their soul" is not by blood sacrifice but “only to do justice, and to love mercy, and to walk humbly with your Allah.”

Note 4. The letter 1 Corinthians 15:3 contradicts 1 Kings 8:46 - 8:50 where before the time of Jesus human sin is removed by Allah without a blood sacrifice by repenting to Allah in prayer and asking Allah’s forgiveness.

See Ecclesiastes 7:20 and Proverbs 24:16 in 47k above for the meaning of a righteous person who "keeps all the commandments" of Allah.

See Allah forgives sin without blood sacrifice in 1 Kings 8:46 - 8:50 in 47d above.

Note 5. The letter 1 Corinthians 15:3 contradicts Hosea 6:6 and 14:2 – 14:3 where before the time of Jesus Allah does not want blood sacrifice but forgives the sin of those who ask forgiveness in prayer to Allah and who then replace bad behaviour with good behaviour.

Hosea 6:6 For I (Allah) desire mercy, and not sacrifice, and the knowledge of Allah rather than burnt-offerings.

Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your Allah for you have stumbled in your wrong doing.

Video: Original Sin (Adam and Eve).

https://www.youtube.com/watch?v=5o6NVXgsvqI

Conclusion.

a. 1 Corinthians cannot be from Allah because Allah in the Jewish Bible teaches that sin belongs to the person who sinned meaning sin is not transferable.

b. 1 Corinthians cannot be from Allah because it contradicts what Allah has been teaching for thousands of years in the Jewish Bible telling us that Paradise comes not from blood sacrifice but from asking for Allah’s forgiveness and doing good deeds on the earth.

c. The letter or book of First Corinthians show how the understanding of the four Gospels can be changed “inside the human mind” by the invention of new ideas that contradict what Allah teaches in the Jewish Bible.

Video: Paul Corrupted the Hebrew Scriptures and Could Not have been a Pharisee, Explains Rabbi Tovia Singer.

https://www.youtube.com/watch?v=g0J2ZJTzuro

50-8. The book of Second Corinthians.

The Christian book of Second Corinthians written around 56 CE contradicts the Jewish Bible.

The Second Epistle to the Corinthians or Letter of Second Corinthians written “2 Corinthians” by Paul and Timothy is the eighth book in the New Testament Christian Bible and is not in the four Gospels.

2 Corinthians 5:15 And he (Jesus) died for all so that those who live should no longer live for themselves but for him (Jesus) …

Note 1. 2 Corinthians 5:15 is human idol worship because it likens the human named Jesus to Allah which contradicts Jewish Bible Numbers 23:19, Isaiah 40:25, Isaiah 46:5, Isaiah 46:9, Deuteronomy 32:39 and Nehemiah 9:6.

The Torah warns humans not to confuse Allah with a human by reminding that Allah is not a man or the son of man.

Torah Numbers 23:19 Allah is not a man, that He (Allah) should lie; neither the son of man (a human, so), that He (Allah) should repent …”

1 Samuel 15:29 He (Allah) who is the strength of Israel does not lie or change His mind, for He (Allah) is not a human being, that He (Allah) should change His mind.

Hosea 11:9 “… for I am Allah, and not man …”

Note 1. The Jewish Bible warns humans not to confuse Allah with a human.

Deuteronomy 4:15 Remember you saw no manner of form on the day that the LORD (Allah) spoke to you in Horeb (Mount Sinai) out of the midst of the fire (meaning remember that Allah has no form).

Isaiah 46:5 To whom will you liken Me (Allah), and make Me (Allah) equal (to them), and compare Me (Allah to them), that we may be alike?

Isaiah 46:9 Remember the former things of old (that I have taught you in the Torah): that I am Allah, and there is no other; I am Allah, and there is none like Me;

Nehemiah 9:6 You alone are the LORD (Allah) ..."

2 Corinthians 5:15 And he (Jesus) died for all so that those who live should no longer live for themselves but for him (Jesus) who died for them (all humankind) and was raised again.

Note 1. 2 Corinthians 5:15 contradicts Ezekiel 18:20 where humans do not inherit sin because people are only responsible for their wrong doing meaning the wrong doing of Adam and Eve cannot be put onto people who are innocent of what Adam and Eve did.

See Ezekiel 18:20 in 50-7 The book of First Corinthians above.

Note 2. 2 Corinthians 5:15 contradicts Ezekiel 18:21 – 18:23 because before the time of Jesus human sin was removed by Allah without a blood sacrifice when a human turned away from evil behaviour and did good deeds on the earth.

See Ecclesiastes 7:20 and Proverbs 24:16 in 47k above for the meaning of a righteous person who "keeps all the commandments" of Allah.

See Ezekiel 18:21-23 in 50-7 The book of First Corinthians above.

Note 3. 2 Corinthians 5:15 contradicts Micah 6:6 – 6:8 where before the time of Jesus human sin is removed by Allah without a blood sacrifice by human behaviour that is humble, just and merciful.

See Micah 6:6 - Micah 6:8 in 50-7 The book of First Corinthians above.

Note 4. 2 Corinthians 5:15 contradicts 1 Kings 8:46 - 8:50 where before the time of Jesus human sin is removed by Allah without a blood sacrifice by repenting to Allah in prayer and asking Allah’s forgiveness.

See Ecclesiastes 7:20 and Proverbs 24:16 in 47k above for the meaning of a righteous person who "keeps all the commandments" of Allah.

See 1 Kings 8:46 - 1 Kings 8:50 in 50-7 The book of First Corinthians above.

Note 5. 2 Corinthians 5:15 contradicts Hosea 6:6 and Hosea 14:2 – 14:3 where before the time of Jesus Allah does not want blood sacrifice but forgives the sin of those who ask forgiveness in prayer to Allah and who then replace bad behaviour with good behaviour.

Hosea 6:6 For I (Allah) desire mercy, and not sacrifice, and the knowledge of Allah rather than burnt-offerings.

Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your Allah for you have stumbled in your wrong doing.

Conclusion.

a. 2 Corinthians 5:15 cannot be from Allah because Allah in the Jewish Bible teaches that sin belongs to the person who sinned meaning sin is not transferable.

b. 2 Corinthians 5:15 cannot be from Allah because it contradicts what Allah has been teaching for thousands of years in the Jewish Bible telling us that Paradise comes not from blood sacrifice but from asking for Allah’s forgiveness and doing good deeds on the earth.

c. The letter or book of Second Corinthians show how the understanding of the four Gospels can be changed “inside the human mind” by the invention of new ideas that contradict what Allah teaches in the Jewish Bible.

50-9. The book of Galatians.

The Christian book of Galatians written between 50 - 60 CE contradicts the Jewish Bible.

The Epistle to the Galatians or Letter to the Galatians written “Galatians” by Paul is the ninth book in the New Testament Christian Bible and is not in the four Gospels.

Galatians 1:4 (Jesus) who gave himself for our sins ...”

Note 1. Galatians 1:4 contradicts Ezekiel 18:20 where humans do not inherit sin because people are only responsible for their wrong doing meaning the wrong doing of Adam and Eve cannot be put onto people who are innocent of what Adam and Eve did.

Note 2. Galatians 1:4 contradicts Ezekiel 18:21 – 18:23 because before the time of Jesus human sin was removed by Allah without a blood sacrifice when a human turned away from evil behaviour and did good deeds on the earth.

See Ecclesiastes 7:20 and Proverbs 24:16 in 47k above for the meaning of a righteous person who "keeps all the commandments" of Allah.

Ezekiel 18:22 None of his transgressions (wrong doing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).

Note 3. 2 Galatians 1:4 contradicts Micah 6:6 – 6:8 where before the time of Jesus human sin is removed by Allah without a blood sacrifice by human behaviour that is humble, just and merciful.

See Micah 6:6 - Micah 6:8 in 50-7 The book of First Corinthians above.

Note 4. Galatians 1:4 contradicts 1 Kings 8:46 - 8:50 where before the time of Jesus human sin is removed by Allah without a blood sacrifice by repenting to Allah in prayer and asking Allah’s forgiveness.

See Ecclesiastes 7:20 and Proverbs 24:16 in 47k above for the meaning of a righteous person who "keeps all the commandments" of Allah.

See 1 Kings 8:46 - 1 Kings 8:50 in 50-7 The book of First Corinthians above.

Note 5. 2 Galatians 1:4 contradicts Hosea 6:6 and Hosea 14:2 – 14:3 where before the time of Jesus Allah does not want blood sacrifice but forgives the sin of those who ask forgiveness in prayer to Allah and who then replace bad behaviour with good behaviour.

Hosea 6:6 For I (Allah) desire mercy, and not sacrifice, and the knowledge of Allah rather than burnt-offerings.

Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your Allah for you have stumbled in your wrong doing.

Video: Why do we suffer for Adam’s sin if Judaism rejects vicarious atonement? Rabbi Tovia Singer responds.

https://www.youtube.com/watch?v=F9-Q2Vyf3V4

Conclusion.

a. Galatians 1:4 cannot be from Allah because Allah in the Jewish Bible teaches that sin belongs to the person who sinned meaning sin is not transferable.

b. Galatians 1:4 cannot be from Allah because it contradicts what Allah has been teaching for thousands of years in the Jewish Bible telling us that Paradise comes not from blood sacrifice but from asking for Allah’s forgiveness and doing good deeds on the earth.

c. The letter or book of Galatians show how the understanding of the four Gospels can be changed “inside the human mind” by the invention of new ideas that contradict what Allah teaches in the Jewish Bible.

50-10. The book of Ephesians.

The Christian book of Ephesians written in 62 CE or between 80 - 100 CE contradicts the Jewish Bible.

The Epistle to the Ephesians or Letter to the Ephesians written “Ephesians” traditionally by Paul or an unknown writer is the tenth book in the New Testament Christian Bible and is not in the four Gospels.

Ephesians 1:7 In him (Jesus) we have redemption (we are saved from our sins) through his blood (through the death of Jesus we have) the forgiveness of sins in accordance with the abundance of Allah’s grace

Note 1. Ephesians 1:7 contradicts Ezekiel 18:20 where humans do not inherit sin because people are only responsible for their wrong doing meaning the wrong doing of Adam and Eve cannot be put onto people who are innocent of what Adam and Eve did.

Note 2. Ephesians 1:7 contradicts Ezekiel 18:21 – 18:23 because before the time of Jesus human sin was removed by Allah without a blood sacrifice when a human turned away from evil behaviour and did good deeds on the earth.

See Ecclesiastes 7:20 and Proverbs 24:16 in 47k above for the meaning of a righteous person who "keeps all the commandments" of Allah.

Ezekiel 18:22 None of his transgressions (wrong doing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).

Note 3. Ephesians 1:7 contradicts Micah 6:6 – 6:8 where before the time of Jesus human sin is removed by Allah without a blood sacrifice by human behaviour that is humble, just and merciful.

See Micah 6:6 - Micah 6:8 in 50-7 The book of First Corinthians above.

Note 4. Ephesians 1:7 contradicts 1 Kings 8:46 - 8:50 where before the time of Jesus human sin is removed by Allah without a blood sacrifice by repenting to Allah in prayer and asking Allah’s forgiveness.

See Ecclesiastes 7:20 and Proverbs 24:16 in 47k above for the meaning of a righteous person who "keeps all the commandments" of Allah.

See 1 Kings 8:46 - 1 Kings 8:50 in 50-7 The book of First Corinthians above.

Note 5. Ephesians 1:7 contradicts Hosea 6:6 and Hosea 14:2 – 14:3 where before the time of Jesus Allah does not want blood sacrifice but forgives the sin of those who ask forgiveness in prayer to Allah and who then replace bad behaviour with good behaviour.

Hosea 6:6 For I (Allah) desire mercy, and not sacrifice, and the knowledge of Allah rather than burnt-offerings.

Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your Allah for you have stumbled in your wrong doing.

Conclusion.

a. Ephesians 1:7 cannot be from Allah because Allah in the Jewish Bible teaches that sin belongs to the person who sinned meaning sin is not transferable.

b. Ephesians 1:7 cannot be from Allah because it contradicts what Allah has been teaching for thousands of years in the Jewish Bible telling us that Paradise comes not from blood sacrifice but from asking for Allah’s forgiveness and doing good deeds on the earth.

c. The letter or book of Ephesians show how the understanding of the four Gospels can be changed “inside the human mind” by the invention of new ideas that contradict what Allah teaches in the Jewish Bible.

50-11. The book of Philippians.

The Christian book of Philippians written in 62 CE contradicts the Jewish Bible.

The Epistle to the Philippians or Letter to the Philippians written “Philippians” by Paul is the eleventh book in the New Testament Christian Bible and is not in the four Gospels.

Philippians 2:6 (Christ Jesus) who, being in the form of Allah, did not consider it robbery to be equal with Allah,

Philippians 2:7 but made Himself (Allah) of no reputation, taking the form of a servant, and coming in the likeness of men.

Note 1. Philippians 2:6 – 2:7 is human idol worship because it likens the human named Jesus to Allah which contradicts Jewish Bible Numbers 23:19, Isaiah 40:25, Isaiah 46:5, Isaiah 46:9, Deuteronomy 32:39 and Nehemiah 9:6.

The Torah warns humans not to confuse Allah with a human by reminding that Allah is not a man or the son of man.

Torah Numbers 23:19 Allah is not a man, that He (Allah) should lie; neither the son of man (a human, so), that He (Allah) should repent …”

1 Samuel 15:29 He (Allah) who is the strength of Israel does not lie or change His mind, for He (Allah) is not a human being, that He (Allah) should change His mind.

Hosea 11:9 “… for I am Allah, and not man …”

Deuteronomy 4:15 Remember you saw no manner of form on the day that the LORD (Allah) spoke to you in Horeb (Mount Sinai) out of the midst of the fire (meaning remember that Allah has no form).

Isaiah 46:5 To whom will you liken Me (Allah), and make Me (Allah) equal (to them), and compare Me (Allah to them), that we may be alike?

Isaiah 46:9 Remember the former things of old (that I have taught you in the Torah): that I am Allah, and there is no other; I am Allah, and there is none like Me;

Nehemiah 9:6 You alone are the LORD (Allah) ..."

Conclusion.

a. Philippians 2:6 – 2:7 cannot be from Allah because Allah forbids humans from likening Allah to anyone or anything.

b. Philippians 2:6 – 2:7 cannot be from Allah because it contradicts what Allah has been teaching for thousands of years in the Jewish Bible.

c. The letter or book of Philippians show how the understanding of the four Gospels can be changed “inside the human mind” by the invention of new ideas that contradict what Allah teaches in the Jewish Bible.

50-12. The book of Colossians.

The Christian book of Colossians written in 62 CE or 80 CE contradicts the Jewish Bible.

The Epistle to the Colossians or Letter to the Colossians written “Colossians” traditionally by Paul or an unknown writer is the twelfth book in the New Testament Christian Bible and is not in the four Gospels.

Colossians 1:22 But now he (Allah) has reconciled you by Christ’s physical body through death to present you (who believe in Jesus) holy in his (Allah’s) sight, (as humans who are now) without blemish and free from accusation (from any sin).

Note 1. Colossians 1:22 contradicts the Jewish Bible because Allah forbids the innocent to die for the sins of the guilty.

Allah rejects the idea of innocent people being put to death for the sin of other people.

Exodus 32:31 And (at Mount Sinai) Moses returned to the LORD (Allah), and said: “Oh, this people have sinned a great sin, and have made a god of gold.

Exodus 32:32 Forgive their sin and if not then blot me (Moses) out of Your (Allah’s) book (of life) which You (Allah) have written.”

Exodus 32:33 And the LORD said to Moses: 'Whosoever has sinned against Me (Allah), him I (Allah) will blot out of My book (of life).

Note 2. Colossians 1:22 contradicts the Jewish Bible because after the story of Adam and Eve Allah teaches that humans can overcome sin by righteous deeds meaning sin is not transferrable.

Genesis 4:6 And the LORD (Allah) said to Cain: 'Why are you angry and why is your facial expression fallen? Genesis 4:7 (see 47i above).

Note 3. Colossians 1:22 contradicts the Jewish Bible because before the time of Jesus Allah said righteous behaviour is better than sacrifice and that no sacrifice is acceptable to Allah if a person has not turned away from wicked behaviour and that Allah forgives without the need for blood sacrifice.