Updated. 

7 August 2021 (1442 AH).    

Is Jesus Allah?

Is Isa Allah?

Is Eesa Allah?

Is Esa Allah?

Is Essa Allah?

Is Isaa Allah?

Is Isah Allah?

Is Isaah Allah?

Is Issa Allah?

Is Issaa Allah?

Is Issah Allah?

Is Iesa Allah?

Is Iesaa Allah?

Is Iesah Allah?

Is Iessa Allah?

Is Iesus Allah?

Is Yasu Allah?

Is Yasuu Allah?

Is Yeshu Allah?

Is Yeshua Allah?

Is Yeshuaa Allah?

Is Yesus Allah?   

307-1. Is Jesus God Part 1. 1 - 16

https://sites.google.com/view/islamandthequran/is-jesus-god    

307-2. Is Jesus God Part 2. 17 - 44

https://sites.google.com/view/islamandthequran/is-jesus-god-2    

307-3. Is Jesus God Part 3. 45 - 53   

https://sites.google.com/view/islamandthequran/is-jesus-god-3   

307-4. Is Jesus God Part 4. 54 - 65  

https://sites.google.com/view/islamandthequran/is-jesus-god-4    

307-5. Is Jesus God Part 5. 66 - 68   

https://sites.google.com/view/islamandthequran/is-jesus-god-5   

307-6. Is Jesus God Part 6. 69 - 72    

https://sites.google.com/view/islamandthequran/is-jesus-god-6   

307-7. Is Jesus God Part 7. 73 - 84

https://sites.google.com/view/islamandthequran/is-jesus-god-7    

You are here 307-8. Is Jesus God Part 8. How to help Christians understand God. How to love Christians. 85

https://sites.google.com/view/islamandthequran/is-jesus-god-8    

307-9. Is Jesus God Part 9. Answers to Christian questions. 86

https://sites.google.com/view/islamandthequran/is-jesus-god-9   

307-10. Is Jesus God Part 10. 87 - 91   

https://sites.google.com/view/islamandthequran/is-jesus-god-10   

INDEX: 

Is Jesus Allah Part 8.

85. How to help Christians understand Allah.

1. Trinity.

1a. How do the teachings in Trinity that Allah is the Father and Jesus is the Word of Allah and the Holy Spirit is not an angel contradict both the Gospel and the Quran?

1b. Where in the Gospel did Allah describe the Holy Spirit as a body with wings meaning as angel?.

1c. Where in the Gospel did Allah compare Jesus to the angels to show that both are the messengers of Allah but both are not Allah and both do not know “the hour” because only Allah knows “the hour”?

1d. Where in the Gospel did Jesus say he did not die on the cross and he is not Allah and he is human like every other human?

2. The story of Jesus in agreement with the Tanakh, Gospel and Quran.

3. Jesus taught the Tanakh Jewish scripture where Allah will not accept human sacrifice and where Allah forgives sin without blood sacrifice.

4. The Quran confirms the first words of Jesus 3 days after the crucifixion which Jesus told Mary Magdalene to tell his brothers in Gospel of John 20:17. 

       A. Trinity. Is Allah one or three in one and how to find the answer from Scripture. 

           1. Before the crucifixion Jesus said he is not Allah.  

           2. During the crucifixion Jesus said he is not Allah.  

           3. After the crucifixion Jesus said he is not Allah.  

           4. Praying to an intercessor violates the Ten Commandments of Allah.

       B. Allah will forgive sin without a blood sacrifice.

            Ecclesiastes 7:20

            Proverbs 24:16

            Ezekiel 18:21

            Ezekiel 18:22

            Ezekiel 18:23

            Isaiah 1:18

            Isaiah 55:7

            Hosea 14:3

            Micah 6:6

            Micah 6:7

            Micah 6:8

       C. Muslims and Jews can help Christians understand the Tanakh Jewish scripture.

            1. Daniel 9:26 the anointed one is punished meaning he is not Allah.

            2. Daniel 7:13 the messiah fears Allah meaning he is not Allah.

            3. Isaiah 7:14 is a young women not a virgin is a mistranslation of the Hebrew.

            4. Psalm 40:7 in Tanakh or Psalm 40:6 in Christian Bible the Greek translation mistranslated the Hebrew text.

            5. Zechariah 12:10 is not about they (the Roman soldiers) piercing someone but about some one who dies in battle.

            6. Isaiah 7:14 is the son of Prophet Isaiah.

            7. Isaiah 9:5 in Tanakh is Isaiah 9:6 in Christian Bible mistranslated the Hebrew into future tense.

            8. Isaiah 53 is the past and present and future of Allah’s servant Israel and the world. 

            9. Jeremiah chapter 31 is not about the New Testament bible but is a new promise that the old everlasting covenant the Torah will be placed in the heart permanently meaning no one will rebel against Allah in the end of days. 

           10. Psalm 22:2 in Tanakh is Psalm 22:1 in Christian Bible said by messiah David to Allah is answered by Allah in Psalm 110:1

       D. The messiah will fear Allah meaning the messiah is not Allah or part of Allah. 

            Isaiah 11:2

            Isaiah 11:3

            Hosea 3:5

       E. The claim Jesus descended from King David. 

            Numbers 1:18

            Psalm 132:11

            Psalm 132:12

            2 Samuel 7:12

            2 Samuel 7:13

            2 Samuel 7:14

            2 Samuel 7:16

            2 Samuel 7:17

       F. No one in the Gospel who saw Jesus before and after the crucifixion believed Prophet Jesus is Allah.

          1. The worship of Jesus is as a man as shown by the first person to see Jesus after the crucifixion.

              Gospel of John 20:13

              Gospel of John 20:16

              Gospel of John 20:17

              Gospel of John 20:18

           2. Worshipped in Matthew 28:9 means they bowed down to Jesus.

               Joshua 5:13

               Joshua 5:14

               Joshua 5:15

           3. Why did no one who saw Jesus before or after the crucifixion think Jesus was Allah?

               Gospel of John 20:13

               Gospel of John 20:16

               Gospel of John 20:17

               Gospel of John 20:18

               Gospel of John 20:25

               Gospel of John 20:27

               Gospel of John 20:28

       G. Why does Allah sent prophets and messengers and messiahs to the Earth and not come Himself?

            1. Why did Allah make humans deliver the word of Allah to other humans on the Earth and not deliver it Himself?

                Deuteronomy 4:15

                Deuteronomy 4:16

                Deuteronomy 20:16

                Deuteronomy 5:21

                Deuteronomy 5:22

                Deuteronomy 5:23

                Deuteronomy 5:24

                Deuteronomy 5:25

                Deuteronomy 5:28

             2. Why did Allah create holy spirits meaning holy angels?

                 Why did Allah make angels deliver the word of Allah to other humans on the Earth and not deliver it Himself?

                 Exodus 33:20

              3. Understanding the Gospel must be based on understanding the Tanakh Jewish scripture which Jesus taught and observed.

                 Gospel of John 5:20

                 Gospel of Luke 1:19

                 Gospel of Luke 1:35

                 Gospel of Luke 3:22

                 The duty of prophets and messengers of Allah is to speak the word of Allah on the Earth.

                 Gospel of John 5:21

                 The duty of prophets and messengers of Allah is to speak the word of Allah on the Day of Judgement.

                  Gospel of John 5:22

                  Quran 39:69

                  Gospel of John 5:23

                  Gospel of John 5:24

               4. The forgiveness of Allah comes from repentance and replacing bad behaviour with good behaviour.

                  Gospel of John 5:29

                  Quran 25:70

                  Ecclesiastes 7:20

                  Proverbs 24:16

                  Hosea 14:3

                  Micah 6:6-6:8

                  Gospel of John 5:25

                  Gospel of John 5:26

                  Gospel of John 5:27

                  Gospel of John 5:28

                  Gospel of John 5:29

                  Gospel of John 5:30

        H. Is the holy spirit an angel or Allah?

             1. Some (not all) Christians believe that Allah is a Trinity and that the holy spirit is Allah.

             2. How do we know that the holy spirit is an angel and is not Allah?

             3. Angel means messenger in the time of Moses in the Tanakh Jewish scripture.

             4. Angels do the will of Allah inside the creation.

             5. The meaning of Moses spoke to Allah face to face.

             6. The voice of Allah on the earth and conversations with Allah on the earth is through the angel of Allah as described in Deuteronomy 18:18 and as shown in the time of Hagar. 

             7. Is “the spirit of Allah” hovered over the face of the waters Allah or an angel of Allah?

             8. Angel means messenger in the Tanakh Jewish scripture in the time of Daniel.

             9. Angel means messenger in the Gospel.

                   a. The spirit meaning the angel in the Gospel of Mark.

                   b. The holy spirit of Allah is the holy angel of Allah in the Gospel of Matthew.

                   c. The holy spirit meaning the holy angel in the Gospel of Luke.

                   d. The spirit meaning the angel in the Gospel of John.

        i. The story of Jesus in agreement with the Tanakh, Gospel and Quran.

              1. The story of Jesus in the Gospel.

              2. Jesus taught the Tanakh Jewish scripture.

              3. The Quran confirms the first words of Jesus 3 days after the crucifixion which Jesus told Mary Magdalene to tell his brothers in Gospel of John 20:17.

        J. How to love Christians. 

                   Quran 3:31

                   Quran 19:96

                   Quran 85:14

                   Quran 3:64

                   Quran 4:114

85. How to help Christians understand Allah.

1. Trinity.

The word Trinity is not mentioned in the Gospel Injil.

The word Trinity is mentioned in the Quran.

1a. How do the teachings of some Christians that in Trinity Allah is the Father and Jesus is the Word of Allah and the Holy Spirit is not an angel contradict both the Gospel and the Quran?

The Quran explains that to pray to a Trinity is to pray to the creator and His creations instead of praying only to the creator who made all the creations and the Quran says whoever prays only to Allah has correctly understood the Gospel good news which Jesus delivered 2000 years ago and those Christians and Jews and Muslims and others who understand that no creation is equal to Allah because Allah created every creation has correctly understood the message that was delivered to them.

Quran 4:171 Koran 4:171 O people of the Scripture (the Jews and the Christians), do not exceed the limits of your religion (do not be fanatical or extreme in your religion) nor say things about Allah but the truth. The messiah Jesus Isa son of Mary Maryam was only a messenger of Allah, and (the creation of baby Jesus Isa was) a command of His (Allah) which He (Allah) sent (as a blessing) to Mary Maryam, and (Allah placed baby Jesus Isa into Mary Maryam through) a Spirit (the Holy Spirit, the Holy Ghost Angel Gabriel Jibril who was sent) from Him (Allah). So believe in Allah and His (Allah’s) messengers and do not call Him (Allah, a) "Trinity (of three meaning Allah is a partnership in a Trinity between Allah and Jesus Isa and the Holy Spirit nor as was said by some people 1400 years ago Allah is a partnership in a Trinity between Allah and Jesus Isa and Mary Maryam). It is best for your own good (on the Day of Judgement in the hereafter) to stop saying that (Allah is a trinity of three beings) because Allah is only One Allah (not three beings who are in a partnership ruling over the creation), glory be to Him (Allah who is the creator of every creation and is far) above having a (real biological) son (or having worship of Allah being divided among three partners, two of whom Jesus Isa and the Holy Spirit are Allah’s creations). To (one single) Allah belongs everything that exists in the heavens and on the earth (and all your prayers also belong only to Allah) and (that one single) Allah (alone who created you) is sufficient to be your guardian (protector, so pray and worship Allah alone because nothing that Allah has created has the power of Allah to hear human prayer). 

1b. The Quran says the Gospel Injil is with the Christians so where in the Gospel Injil did Allah describe the Holy Spirit as a body with wings meaning as angel?

In the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 Allah describes the holy spirit as a creation with wings which humans could see with their eyes meaning the holy spirit is the holy angel who stands in the presence of Allah and who delivers the holy words of Allah and the holy commands of Allah and the holy actions of Allah to the human heart or directly face to face in human form or in its true form as a body with wings meaning an angel.

Gospel of Matthew 3:16 As soon as he (Jesus Isa) was baptized (by John the Baptizer), Jesus Isa came up out of the water, and behold, the heavens were opened, and he saw the Holy Spirit of Allah (Holy Spirit, Holy Ghost) coming down like a dove (a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus Isa in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5), coming down to him (Jesus Isa).

1c. The Quran says the Gospel Injil is with the Christians so where in the Gospel Injil did Allah compare Jesus to the angels to show that both are the messengers of Allah but both are not Allah and both do not know “the hour” because only Allah knows “the hour”?

Jesus is compared to be like the angels and not like Allah because only Allah knows “the hour” in Gospel of Mark 13:32 and Gospel of Matthew 24:36.

Jesus is the son of man meaning he is a human messenger of Allah and he is the son of Allah meaning he is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation).

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah).

Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour.

Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour.

Note 3. In the Gospel Jesus is not Allah because Jesus does not know the hour meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels.

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah.

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one.

Note 6. What does Son of Allah mean?

Son means servant of Allah.

The Quran warns against misunderstanding the meaning of son because some Christians thought that son was a real biological son instead of correctly knowing that son means servant of Allah in both the Torah and in the Gospel.

Note 7. In the time of Prophet Jesus no one believed that Jesus is Allah because Jesus was delivering the words of Allah like the prophets before him who all confirmed that -

"Allah is not a man" in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 and

"Allah is not the son of man" in Numbers 23:19 and

"Do not liken anyone or anything to Allah" in Isaiah 40:25 and Isaiah 46:5 and

The warning from messiah king David that “there is no salvation in the son of man” in Psalm 146:3.

Meaning Jesus is not Allah in the sight of all the people who saw him 2000 years ago.

The Jewish people 2000 year ago and today understood and understand the meaning of Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which is explained above and that “Allah is one” which is the First of the Ten Commandments of Allah is not the same as “Allah is three in one” because adding “three in one” violates the commandment of Allah in Deuteronomy 4:2 "not to add or subtract" to what Allah has commanded in the Torah for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible meaning no one can add or subtract to the commandment that “Allah is one” by adding “Allah is three in one” because Allah has forbidden anyone from doing such a thing so that people can judge true prophets who confirm the word of Allah from false prophets and dreamers of false dreams who add or subtract from the word of Allah especially in the first and most important of the Ten Commandments of Allah that “Allah is one” not “three in one.”

1d. The Quran says the Gospel Injil is with the Christians so where in the Gospel Injil did Jesus say he did not die on the cross and he is not Allah and he is human like every other human?

Three days after the crucifixion Jesus told Mary Magdalene to tell all the disciples that Jesus did not die on the cross in Gospel of John 20:17 “I have not yet ascended to the Father” meaning Allah saved the life of Jesus on the cross with a miracle which made people think Jesus was dead on the cross in the same way Allah made people believe a sleeping person was dead in Gospel of Mark 5:39, Gospel of Matthew 9:24 and Gospel of Luke 8:52.

The soul of every human ascends to Allah during sleep and when they die (Quran 39:42).

When Jesus says “I (Jesus) have not yet ascended to the Father (Allah)” Jesus is not talking about sleep because every human ascends to Allah every night during sleep therefore the meaning is Jesus has not yet died meaning Allah saved the life of Jesus on the cross with sleep (Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, Quran 4:158 and Quran 39:42) meaning Jesus did not die on the cross with death but was saved on the cross with sleep which looked like Jesus was dead and in this way Allah saved the life of Jesus meaning no one killed Jesus (Gospel of Luke 8:54 – 8:55 and Quran 39:42) meaning no one crucified Jesus to death (Quran 4:157) meaning Jesus was not sacrificed but was saved from death with sleep in Quran 4:158 and Quran 39:42 for the same reason Allah saved the son of Abraham from death in a test of the faith in Allah of Abraham and Jesus.

When Jesus says "I (Jesus) am ascending to my Father (Allah) and your Father (Allah)" it means Jesus will die like every human dies meaning Jesus died a natural death at the end of his life 2000 years ago (Quran 3:144 and Quran 5:75) as proof Jesus is human and as proof Jesus is not Allah.

Gospel of John 20:17 Jesus says to her (Mary Magdalene), "Do not hold on to me, for I have not yet ascended to the Father (Allah, meaning I am not yet dead); but go to my brothers (my disciples), and tell them: 'I am ascending to my Father and your Father; to my Allah and your Allah.'"

Note 1. After the crucifixion Jesus says do not hold on to me to see if I am really alive, I have not yet ascended to my Father meaning I am not yet dead meaning I am really alive meaning I am not a ghost.

Note 2. Jesus said tell the brothers that Allah is My Father and your Father meaning Allah is my creator and your creator because the father is the creator of every creation.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Note 3. Jesus said tell the brothers that Allah is My Allah and your Allah meaning Allah is my Lord and your Lord.

Note 4. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that “I have not yet ascended to the Father” meaning Jesus was saved by Allah from the death of crucifixion.

Note 5. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that “I am ascending to my Father” meaning Jesus will die like every human dies as proof Jesus is human meaning do not let a miracle make you think that Jesus is more than a man like you meaning Jesus will die like you will die because all humans die as proof they are humans.

Note 6. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that Allah is “my Father and your Father” meaning Allah is my creator and your creator meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 7. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that Allah is “my Allah and your Allah” meaning Allah is my Lord and your Lord meaning Allah is my Master and your Master meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 8. No one tells people they are not Allah unless something amazing has happened which might cause confusion about who Jesus is. This is the reason Jesus is telling Mary Magdalene (who is the first person Jesus meets after the crucifixion) to say these things to his brothers (who are his disciples) so that no one is confused by a miracle from Allah. Jesus fainted into sleep on the cross making everyone believe Jesus was dead on the cross and in this way Allah saved the life of Jesus.

Gospel of Mark 5:39 "... The child is not dead but sleeping",

Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..."

Gospel of Luke 8:52 "... She is not dead but sleeping."

Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. (This was proof that she was alive and not dead and that she was a physical body who could eat food and not a resurrected spiritual body that does not need food meaning she was a physical body who woke up after sleep and not a spiritual body which was resurrected after death as described by Paul in 1 Corinthians 15:35 and 1 Corinthians 15:44).

Note 1. In the Gospel after the crucifixion Jesus also asks for something to eat as proof he is alive and human and not a ghost.

1. Jesus was not sacrificed on the cross is confirmed in Tanakh Jewish scripture where Allah does not accept human sacrifice in Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22-7:23, Psalm 40:7 in Jewish Scripture or Psalm 40:6 in Christian Bible and Micah 6:7-6:8.

2. Jesus was not sacrificed on the cross to forgive sin is confirmed in Tanakh Jewish scripture where Allah forgives sin without sacrifice through repentance in prayer to Allah as explained in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23. Isaiah 1:18, Isaiah 55:7, Hosea 14:2–14:3, 1 Kings 8:46–8:50 and Psalm 40:7 in Jewish Scripture or Psalm 40:6 in Christian Bible.

3. Jesus was not sacrificed on the cross because sacrifices are only permitted on an altar that is dedicated to Allah.

4. Jesus was not sacrificed on the cross because sacrifices are burned with fire and this is confirmed by Abraham who took wood and fire to burn his son on the altar which he had built and dedicated to Allah.

5. Jesus was not sacrificed on the cross because 2000 years ago sacrifices where only permitted on altars located inside the temple.

6. Paul who claimed Jesus died and was resurrected unknowingly confirms Jesus did not die on the cross when Paul says that the dead are resurrected in a spiritual body.

Jesus was not resurrected in a spiritual body therefore according to the revelations of Paul Jesus did not die meaning Jesus was not sacrificed.

1 Corinthians 15:35 “How are the dead raised (resurrected) in what kind of body will they (the resurrected dead) come?

1 Corinthians 15:44 It is raised (resurrected) a spiritual body (however 3 days after the crucifixion Jesus showed that his body was a physical body which Mary could touch and by eating food in his mouth and showing nail marks on his hand and a wound on his side to his disciples meaning Jesus showed he was not a resurrected spiritual body but was saved from death on the cross by falling into sleep on the cross and waking up after 3 days in his physical body in the same way as other people who appeared to be dead were only sleeping in their physical body in Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". ” … and Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned).

2. The story of Jesus in agreement with the Tanakh, Gospel and Quran.

In Gospel of Luke 9:22 Jesus believed that he will die in the same way as Prophet Abraham believed his son would die.

Jesus like Abraham both only said what was revealed to them by Allah meaning Allah made both believe death was coming to test their faith in Allah.

After the crucifixion Jesus confirmed that he did not die by telling Mary Magdalene to tell my brothers (my disciples) that Jesus "has not yet ascended to the Father (Allah)” in Gospel of John 20:17 meaning Jesus is alive and no one was successful in killing him or crucifying him to death meaning Allah saved the life of Jesus on the cross in the same way Allah saved humans in the time of Jesus with sleep which made people think a living human was dead. 

Gospel of Mark 5:39 "... The child is not dead but sleeping",  

Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." 

Gospel of Luke 8:52 "... She is not dead but sleeping." 

Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. (This was proof that she was alive and not dead and that she was a physical body who could eat food and not a resurrected spiritual body that does not need food meaning she was a physical body who woke up after sleep and not a spiritual body which was resurrected after death as described by Paul in 1 Corinthians 15:35 and 1 Corinthians 15:44). 

Note 1. In the Gospel after the crucifixion Jesus also asks for something to eat as proof he is alive and human and not a ghost. 

Quran 39:42 Koran 39:42 Allah takes the souls at the time of their death and (also takes the souls of) those who have not died (but are alive) during their sleep (when Allah saved the life of Jesus Isa with sleep so that his body did not move making everyone believe that Jesus Isa was dead on the cross in Quran 4:157 by raising the soul of Jesus Isa to heaven and to Allah in Quran 4:158). He (Allah) keeps those (souls) for which He (Allah) had decreed death and sends the rest (of the souls to awaken the sleeping body) for a predetermined period of time (such as when Allah returned the soul of Jesus Isa three days after the crucifixion to wake up the sleeping body of Jesus Isa on the earth in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36 when Jesus Isa delivered the message that Jesus Isa is not Allah by saying Allah is my Allah and your Allah meaning Allah is my Father and your Father meaning Allah is my Creator and your Creator meaning Allah is my Master and your Master meaning Allah is my Lord and your Lord as proof that no one had killed him on the cross or crucified him to death on the cross, after which they return to sleep again or die as in Quran 5:75 where Mary Maryam and Jesus Isa “use to eat food” meaning they both died 2000 years ago and Quran 3:144 where the “the messengers before Prophet Muhammad have died” meaning Jesus Isa is dead because Jesus Isa is the messenger before Prophet Muhammad. In Quran 5:117 Jesus died when he lived with the children of Israel 2000 years ago when he was raised by the angel of death). In this are signs (of Allah) for people who think. 

Note 1. Allah does not take the human body to heaven (Quran 39:42). 

Note 2. Only the human soul is raised to heaven (Quran 39:42). 

Note 3. The human body is only needed on the Earth (Quran 39:42). 

Note 4. The human body is not needed in heaven (Quran 39:42).

Note 5. The human soul is alive in heaven without a human body (Quran 39:42).

Note 6. What happened to Prophet Jesus Isa on the cross in Quran 4:157 and Quran 4:158 is explained in Quran 39:42.

Note 7. The Quran confirms what is in the Gospel Injil of Isa by Mark, Matthew, Luke and John that is with the Christians today as proof that no one can change the words of Allah and as proof of the truthfulness of the Quran.

3. Jesus taught the Tanakh Jewish scripture where Allah will not accept human sacrifice and where Allah forgives sin without blood sacrifice.

The Tanakh Jewish scripture which Jesus taught confirms that Allah will not accept human sacrifice meaning the story of Abraham and Jesus is the same story of Allah testing the faith of humans and confirming that Allah does not accept human sacrifice.

Leviticus 18:21 And you shall not give any of your seed (descendants) to set them apart to Molech (the god who accepts human baby sacrifice), …”

Leviticus 20:3 I also will set My face against that man, and will cut him off from among his people, because he has given of his seed (his baby) to Molech (the god who accepts human baby sacrifice) …”

Deuteronomy 12:31 You shall not do so to the LORD your Allah; for every abomination to the LORD (Allah), which He (Allah) hates, have they (the idol worshippers) done to their gods; for even their sons and their daughters do they (the idol worshippers) burn in the fire to their gods.

Note 1. Allah hates human sacrifice which Allah says is done by idol worshippers.

Note 2. Allah forbids human sacrifice which Allah says is done by idol worshippers.

Note 3. In a time when humans were being sacrificed to idol gods came the teaching that Allah will never accept the abomination of human sacrifice in the story of the vision dream of the sacrifice of the son of Abraham Ibrahim. 

Deuteronomy 18:10 There shall not be found among you any one that makes his son or his daughter to pass through the fire (as a sacrifice) …”

Deuteronomy 24:16 The fathers shall not be put to death for the (sins of their) children, neither shall the children be put to death for the (sins of their) fathers; every man shall be put to death for his own sin. 

Hosea 6:6 For I (Allah) desire mercy, and not sacrifice, and the knowledge of Allah rather than burnt-offerings.  

Jeremiah 7:22 I (Allah) did not speak to your fathers or commanded them concerning burnt-offerings or sacrifices in the day that I brought them out of the land of Egypt. 

Jeremiah 7:23 but this thing I (Allah) commanded them, saying: “Listen to My voice, and I will be your Allah, and you shall be My people; and walk in the way that I command you so that it may be well with you.”

Psalm 40:7 (in Jewish Scripture, Psalm 40:6 in Christian Bibles) Sacrifice and meal-offering You have not desired (to forgive my sins), my ear You have opened (to hear Your word with the story of ewe the female sheep and You forgave my sins because I repented), a burnt offering or a sin offering You did not request (to forgive my sins of murder and adultery because I repented from my heart).

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?'  

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 14:2 – 14:5 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour). 

4. The Quran confirms the first words of Jesus 3 days after the crucifixion which Jesus told Mary Magdalene to tell his brothers in Gospel of John 20:17. 

Quran 7:6 Koran 7:6 Surely (in the hereafter) We (Allah) shall question those (people) to whom (Allah’s message) was sent and We (Allah) shall question the messengers (of Allah). 

Quran 5:117 Koran 5:117 I (Prophet Jesus Isa) told them (the Jews in Judea today Israel and Palestine) only what You (Allah) commanded me, (saying), “Worship Allah, (Allah is) my Lord and your Lord." I was a witness (that I said these words) to them (three days after the crucifixion as proof that Jesus Isa was alive and living on the earth after the crucifixion meaning no one killed him on the cross and no one crucified him to death on the cross in Quran 4:157. Allah saved his life on the cross with sleep so that his body did not move and everyone though he was dead but he was only sleeping on the cross when his soul was raised to Allah in Quran 4:158. The soul of Jesus Isa was returned to the earth three days after the crucifixion to wake up his sleeping body in the Gospel of John 20:17, Quran 5:72, Quran 5:117, Quran 19:36 and Quran 39:42 so that Jesus could teach the people that Jesus is not Allah) when I lived among them (the children of Israel in Judea, today in Israel and Palestine) and when You (Allah) raised me (my soul by the angel of death in Quran 39:42 and by comparing Quran 3:144 with Quran 5:75 and in Quran 5:117 and Quran 39:42 and confirmed in all the four Injil of Isa the Gospels of Jesus by Mark, Matthew, Luke and John that are with the Christians today as proof of the truthfulness of the Quran) You (Allah) watched over them (the Jews in Judea 2000 years ago today in Israel and Palestine and You Allah know everything the children of Israel said and did). You (Allah) are the Witness to all things.

Note 1. Jesus Isa in the hereafter will testify to Allah that he was raised by the angel of death only one time after he had lived among the children of Israel 2000 years ago in Judea today in Israel and Palestine.

Note 2. Jesus Isa in the hereafter will testify to Allah that after he was raised by the angel of death Allah watched over the children of Israel.

Note 3. Jesus Isa and Allah say nothing about Jesus Isa returning to this earth because Quran 33:40 prohibit any prophet from returning to this earth after the death of Prophet Muhammad.

Note 4. Jesus Isa and Allah say nothing about Jesus Isa returning to this earth because Allah through Jesus Isa have already warned humans 2000 years ago not to believe anyone who says Jesus Isa has returned to this earth in the Gospel of Mark 13:5 – 13:6 and 13:21 – 13:23.

Note 5. Jesus Isa and Allah say nothing about Jesus Isa returning to this earth because Quran 21:95 prohibit humans from returning to this earth after their death.

Quran 3:55 Koran 3:55 (Jesus Isa said on the cross “my Allah my Allah why have you forsaken me” as proof that Jesus Isa is human and that Jesus Isa is not Allah in the Injil of Isa by Mark and Matthew the Gospel of Mark 15:34 and the Gospel of Matthew 27:46. This was proof that Jesus Isa had faith in Allah because Jesus Isa called out for help from Allah and it was then that Jesus Isa passed the test of faith like Abraham Ibrahim and his son had passed the test of faith in a time before him. The plan of Allah was then explained to Jesus Isa to show that Allah does not forsake humans who call Allah for help) when Allah said "O Jesus Isa I (Allah) will take you (your soul in Quran 39:42 so that your body will sleep on the cross) and raise you (your soul) to Myself (Allah in Quran 4:158 and Quran 39:42 making everyone believe you are dead on the cross in Quran 4:157 because your body will stop moving on the cross) and purify you (meaning separate your soul for three days) from those who disbelieve (you are a messenger of Allah), and I (Allah) will make those who follow you (by obeying the Gospel Injil that you taught them 2000 years ago) superior (in the hereafter) to those who disbelieve (you are a messenger of Allah) on the Day of Resurrection (in the hereafter on a new earth, a new ground, a new land when all humans will see that the message you delivered in the Gospel Injil is the truth). (After 3 days Allah returned the soul of Jesus Isa to wake up his sleeping body as proof that no one killed him on the cross and no one crucified him to death on the cross in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36 when Jesus Isa woke up in the place of the dead where his body was placed after the crucifixion which is the time when Jesus Isa delivered the message that “Allah is my Allah and your Allah” meaning “Allah is my Father and your Father” meaning Allah is my Creator and your Creator meaning Allah is my Master and your Master meaning Allah is my Lord and your Lord so that no one can confuse a miracle of Allah with a human messenger of Allah. No one teaches people that they are not Allah unless something amazing has happened which might result in confusion. Jesus Isa woke up three days after the crucifixion and continued living with his people in Judea and Galilee today in Palestine and Israel. This was something amazing and this is the reason Jesus Isa was teaching the people that Jesus Isa is not Allah. Jesus Isa taught his people that Jesus Isa is not Allah until his natural death in Quran 5:75 where Mary Maryam and Jesus Isa “use to eat food” meaning they both died 2000 years ago and Quran 3:144 where the “the messengers before Prophet Muhammad have died” meaning Jesus Isa is dead because Jesus Isa is the messenger before Prophet Muhammad). Then (on that Day of Resurrection and Judgement) to Me (Allah) is your return (when In Quran 7:6 Allah shall question the messengers of Allah and in Quran 5:117 Prophet Jesus Isa will testify to Allah on the Day of Judgement that Prophet Jesus Isa died only one time when he lived with the children of Israel 2000 years ago in Judea today in Israel and Palestine where he was raised only one time by the angel of death as confirmation of the truthfulness of both the Quran and the Gospel Injil) and I (Allah) will judge between you (humans and explain to humans) about what (religious matters) you were differing (among each other when some of you claimed Jesus Isa was not sent by Allah and others of you claimed Jesus Isa was Allah instead of believing Jesus Isa who said Jesus Isa is a human messenger of Allah in all the Injil of Isa the Gospel of Jesus by Mark, Matthew, Luke and John which are with humans today and proved it by his righteous deeds and righteous teachings as all the messengers of Allah had also done before him).

Video. How to respond to Christians who argue that Jesus Is Allah! 

Rabbi Tovia Singer shows Indonesians.

https://www.youtube.com/watch?v=ZaDD90mUfsw

See. The Messiah in Islam Christianity and Judaism. 

https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism

A. Trinity.

Is Allah one or three in one and how to find the answer from Scripture.

Some Christians (not all Christians) believe in Trinity.

Trinity adds to the original word “Allah is one” with new words “Allah is three in one” meaning Trinity violates the command in the Torah Taurat not to add anything to it in Deuteronomy 4:2 . 

The human mind can find ways to believe anything when it adds or subtracts to the teachings in the Torah Taurat which is the original word Allah said will never change and must be followed forever meaning Allah will never change it in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

Whatever in the Gospel confirms the Tanakh Jewish scripture came from Jesus however whatever in the Gospel contradicts the Tanakh Jewish scripture did not come from Jesus.

Gospel of Matthew 5:17 Do not think that I (Jesus) have come to abolish the law (the Torah) and the prophets; I have come not to abolish them but to fulfill them.  

Note 1. The Torah Taurat is protected forever.

Note 2. Jesus fulfilled the promise that Allah will send prophets.

Gospel of Matthew 5:18 For truly I say to you, until the sky and the earth pass away (meaning until the end of the earth), not one iota, not one serif (not a dot of one letter), will by any means pass away from the Law (in the Torah) until everything is carried out (on the Day of Judgement which is after the end of the earth). 

Note 1. The Torah Taurat is protected forever. 

Gospel of Matthew 5:19 Therefore, whoever looses one of the least of these commandments (in the Torah), and teaches people the same, will be called least in the kingdom of heaven, but whoever practices them and teaches them, this one will be called great in the kingdom of heaven.  

Note 1. The Torah Taurat is protected forever.

Gospel of Matthew 5:20 For I tell you that unless your righteousness surpasses that of the Torah scholars and Pharisees (meaning unless you use religion to serve Allah and to serve other humans instead of using the name of Allah to gain attention for yourself or for your pride or for your arrogance), you will by no means enter the kingdom of heaven.

Note 1. There is a difference between the righteous Torah scholars (students of the Torah) and righteous Pharisees (orthodox Jews who followed the Torah and the oral law) and the Torah scholars and Pharisees who were arrogantly using the name of Allah for their pride to gain attention for themselves. 

Gospel of Matthew 23:1 Then Jesus spoke to the crowd and to his disciples,

Gospel of Matthew 23:2 saying, "The Torah scholars and Pharisees took the seat of Moses;

Gospel of Matthew 23:3 therefore whatever they say to you, you should do and keep …” 

Note 1. Jesus says that the scripture that cannot be changed and must be followed forever is with the Pharisees meaning the Orthodox Jews and Jesus says “whatever they say to you, you should do and keep” meaning the Orthodox Jews have the correct word of Allah in the Tanakh Jewish Scripture that cannot be changed and must be followed forever” meaning any opposite teaching is a false teaching.

1. Before the crucifixion Jesus said he is not Allah.  

Gospel of Matthew 23:9 And call no one on earth your Father (Allah who is the creator of every creation), because there is only one Father (Allah) for you, the heavenly one.  

Note 1. Allah is the Father of every creation.  

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation. 

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allah. 

Note 4. Jesus is teaching that the only Allah is the one Allah in heaven. 

Note 5. To show that Jesus who is on the earth is not Allah the words “Allah in heaven are used” in the expression “there is only one Father (Allah) for you, the heavenly one.”  

2. During the crucifixion Jesus said he is not Allah. 

On the cross Jesus again teaches he is not Allah by saying “My Allah my Allah why have you forsaken me” meaning Jesus is asking Allah to save him and Allah saved Jesus from death on the cross with sleep that looked like death as described in the Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". ” … and Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned,

3. After the crucifixion Jesus said he is not Allah. 

After the crucifixion Jesus again teaches he is not Allah in the Gospel of John 20:17 by Jesus saying “Allah is my Allah and your Allah” meaning Allah is my Lord and your Lord and saying “Allah is my father and your father” meaning Allah is my creator and your creator. 

“Allah is one Allah” because any other belief is forbidden idol worship in Isaiah 45:21 and 

“There is no one beside Allah” because any other belief is forbidden idol worship in Torah Deuteronomy 32:39 and Isaiah 45:5 and 

“Allah is not a man” because any other belief is forbidden idol worship in Torah Numbers 23:19 and 1 Samuel 15:29 and Hosea 11:9 and 

“Do not liken anyone or anything to Allah” because any other belief is forbidden idol worship in Isaiah 40:25 and Isaiah 46:5 and 

“Allah is not the son of man” because any other belief is forbidden idol worship in Torah Numbers 23:19 and 

“There is no salvation in the son of man” because any other belief is forbidden idol worship in Psalm 146:3 and

Do not pray where there are statues in Torah Deuteronomy 5:8-5:9 because Allah says whoever does not obey these commands hate Allah in Torah Deuteronomy 5:9 and

Allah says whoever obey these commands love Allah in Torah Deuteronomy 5:10 and teaching that these are the commandments for everyone who loves Allah until the thousandth generation which is for 100,000 years in Torah Deuteronomy 5:10 meaning forever in Torah Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation).  

Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour. 

Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour. 

Note 3. In the Gospel Jesus is not Allah because Jesus does not know the hour meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels. 

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah. 

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one. 

Jesus is the son of man meaning he is a human messenger of Allah and he is the son of Allah meaning he is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah.

The problem with Trinity is that it adds to the Torah which forbids adding anything to it meaning the first and most important commandment given by Allah to all humans is "Allah is one" (without adding Allah is a Trinity of three in one).

Allah protected the message that "Allah is one" in the Torah by forbidding anyone from adding or subtracting from this commandment of Allah.

The result of adding or subtracting from this commandment results in the idol worship of creations instead of the creator and this is why Allah forbade anyone from adding or subtracting from the Torah commandments.

This means anyone who added "Allah is a Trinity" must be a false prophet because they have violated the first and most important of the Ten Commandments of Allah.

If you look at those who believed in Trinity you will find that they also violated the second commandment of Allah prohibiting the building of statues in places of worship.

4. Praying to an intercessor violates the Ten Commandments of Allah.

Allah forbids pray to an intercessor because it violates the first of the Ten Commandments of Allah that "Allah is one" meaning Allah has no intercessor because only Allah has the power to hear prayer.

Praying to an intercessor who is a creation instead of praying to Allah who is the creator of every creation is called idol worship and was common among the people who lived near the children of Israel and was forbidden to the children of Israel.

People who pray to an intercessor also violate the second of the Ten Commandments of Allah because they very soon start building idols statues of "god" meaning everything about prayer to an intercessor violates the first and second of the Ten Commandments of Allah.

Video 1. Jesus is not the way! 

Rabbi Tovia Singer slams Church for erecting a barrier between man and Allah.

The teachings by some in Christianity about Jesus did not come from Judaism but from the Greek Roman world of idol worship as seen when humans pray to Jesus and Mary and dead human saints instead of praying direct to Allah as taught by every prophet in the Jewish Scriptures. 

Jesus prayed to Allah in all the four Gospels in the same way as all the Jews in his time all prayed directly to Allah.

https://www.youtube.com/watch?v=hO9YTnUndCs

Video 2. Did the early Jews believe In a Triune Allah? Rabbi Tovia slams pastor John Piper. Progressive revelation 

https://www.youtube.com/watch?v=5EYSlIByW50 

Video 3. Why muslim call god allah rabbi tovia singer

https://www.youtube.com/watch?v=6-13LjTuEyk

Video 4. Jewish man says allah is a biblical name for god.

https://www.youtube.com/watch?v=arZZ8Gidgw0

See 5. The Messiah in Islam Christianity and Judaism. 

https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism

B. Allah will forgive sin without a blood sacrifice.

Every day people eat animals however the sacrifice is a way of remembering Allah and thanking Allah and in most cases the animal is then cooked and eaten by the people.

After leaving Egypt the worship of the golden calf idol at Mount Sinai showed how easily some people could turn to idol worship.

The laws of sacrifice are in the Torah as a way to keep the Hebrew people away from the practices of their neighbours who were sacrificing their children to stone idols.

Prophet Jeremiah shows in Jeremiah 7:21-7:22.that it is not sacrifice that forgives sin but it is repenting to Allah and returning to good behaviour which removes sin.

Prophet Isaiah says the same thing in Isaiah 66:2-66:3. 

The story of messiah David in Tanakh Jewish Scripture has the purpose of teaching that when a human makes even the greatest imaginable sins Allah will forgive all your sins if you repent and ask Allah for forgiveness in the following way.

Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allah makes no mistakes). 

Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour. 

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour). 

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour.

Note 2. Righteous people learn from their mistakes to do good behaviour.

Wicked people learn from their mistakes to do wicked behaviour. 

Ezekiel 18:21 But if the wicked turn from all his sins that he has committed, and keep all My commandments, and do that which is lawful and right, he shall surely live (in Paradise), he shall not die (a never ending death in Hell fire). 

Ezekiel 18:22 None of his transgressions (wrongdoing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise). 

Ezekiel 18:23 Have I any pleasure at all that the wicked should die (a never ending death in Hell fire)? said the Lord Allah; and not rather that he should return from his ways (of wicked behaviour), and live (in Paradise)?  

Note 1. Allah offers Paradise to everyone who abandons bad behaviour and replaces it with good behaviour because Allah has no pleasure in sending anyone to Hell fire

Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven). 

Note 1. Allah forgave all the sins of Adam.

Isaiah 55:7 Let the wicked forsake his way, and the man of wrongdoing (forsake) his (evil) thoughts; and let him return to the LORD (Allah) that He (Allah) may have mercy on them, and (to whoever turns) to our Allah, for He (Allah) will abundantly pardon (them who turn away from wickedness). 

Hosea 14:3 (in Tanakh or Hosea 14:2 in Christian bible) Take with you words (of prayer to Allah), and return to the LORD; say to Him (Allah), “Forgive all (our) wrongdoing, and accept that which is good (from our good deeds in Ezekiel 18:20 – 18:23); so will we give for bullocks (sacrifice) the offering of our lips (meaning instead of offering the blood sacrifice of bullocks Allah tells us the forgiveness of sin comes from the offering of the lips meaning ask Allah for forgiveness and replace bad behaviour with good behaviour in Micah 6:6 – 6:8). 

Note 1. Allah does not want sacrifices but Allah wants you to ask Him for forgiveness.

Micah 6:6 'With what shall I come before the LORD and bow myself before the most high Allah? Shall I come before Him with burnt-offerings, with one year old calves? 

Note 1. Allah does not want sacrifices but Allah wants you to ask Him for forgiveness.

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?' 

Note 1. Allah does not want animal or human sacrifices but Allah wants you to ask Him for forgiveness.

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 6:6, Hosea 14:2 – 14:3 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour). 

See 1. Forgiveness of sin in the Tanakh and Gospel and Quran..

https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture-4  

Video 2. Rabbi Tovia Singer Exposes Paul’s Fatal Solution for Transgressions.

https://www.youtube.com/watch?v=3xMigsfjNG0

Video 3. Original Sin Adam and Eve. 

https://www.youtube.com/watch?v=5o6NVXgsvqI

Video 4. Is blood needed for the remission of sins? Rabbi Tovia Singer explains. 

At 5 minutes 10 seconds 05:10 How does Allah remove sin? 

Why did the Jews bring animal sacrifices? 

https://www.youtube.com/watch?v=XZJlerqU_Bo

See 5. The Messiah in Islam Christianity and Judaism. 

https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism 

C. Muslims and Jews can help Christians understand the Tanakh Jewish scripture.

Most Christians do not know that the Jewish people do not use the Christian produced “Old Testament Bible” because it contains wrong translations of some Hebrew words and some wrong tenses and sometimes different verse numberings.

Most Christians do not know that the Septuagint Bible translated Hebrew to Greek by the Jews only translated the five books of Moses and did not translate any other parts of the Jewish scripture and this book was destroyed by fire in the Alexandria library in Egypt before the birth of Jesus meaning the Septuagint Bible that was translated by Jews does not exist today and was destroyed before the birth of Jesus.

When Christians translated the Jewish Bible Christians called it “the Septuagint Bible” and when you read the introduction of these Septuagint Bibles they explain that the original Septuagint does not exist today and only translated the five books of Moses meaning when Christians translated the Jewish Bible they used the word Septuagint meaning all Septuagint Bibles are Christian translations and they are not used by the Jewish people because they contain wrong translation of some Hebrew words and some wrong tenses and sometimes different verse numbering compared to the Tanakh Jewish scripture.

Example 1 of Muslims and Jews helping Christians is by explaining that the Hebrew word seed in Scripture is like the English word sheep to show how Paul changed the word of Allah when Paul claimed in Galatians 3:16 that the Hebrew word seed in scripture (Torah Genesis 17:7 and Genesis 22:18) means one person and therefore must be about Jesus because if it was about more than one person Scripture would have used the word seeds (however in Hebrew the word seeds does not exist meaning “seeds” never appears in Hebrew scripture). The reasoning of Paul is the same wrong reasoning as someone claiming that the English word sheep means one sheep because if it was about more than one sheep then the word used would be sheeps. (The word sheeps does not exist in English like the word seeds does not exist in Hebrew). Allah uses Paul to test who will follow the word of Allah and who will follow Paul in the test described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed.  

https://sites.google.com/view/islamandthequran/paul-and-seed-and-seeds-in-galatians-genesis 

. 

Example 2 of Muslims and Jews helping Christians is by explaining how Paul changed the word of Allah when Paul claimed in 1 Corinthians 9:9 - 10 that the commandment in Torah Deuteronomy 25:4 “do not muzzle an ox” is really about humans and not animals. Allah uses Paul to test who will follow the word of Allah and who will follow Paul in the test described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed.

https://sites.google.com/view/islamandthequran/paul-and-seed-and-seeds-in-galatians-genesis  

. 

Example 3 of Muslims and Jews helping Christians is by explaining how Paul confirms that Jesus was not resurrected in 1 Corinthians 15:35 and 1 Corinthians 15:44 where Paul claims that the resurrected come in a spiritual body however three days after the crucifixion Jesus showed that his body was a physical body and not a spiritual body in Gospel of John 20:17 where Jesus confirms he has not yet died “I have not yet ascended to the Father (Allah)” meaning the life of Jesus was saved with sleep on the cross in the same way Allah saved others who were sleeping in Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52 and Gospel of Luke 8:54 – 8:55. Allah uses Paul to test who will follow the word of Allah and who will follow Paul in the test described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed.

See Quran 4:157 comment https://sites.google.com/view/islamandthequran/quran-chapter-4-surah-4  

See Quran 29:57 comment https://sites.google.com/view/islamandthequran/quran-chapter-29-surah-29  

. 

Example 4 of Muslims and Jews helping Christians is by explaining how Paul changed the word of Allah when Paul claimed the sacrifice of Jesus took away the sins of the world and therefore Jesus removed animal sacrifices.

Allah tells us that when the Temple that is described in Ezekiel chapters 40 to 47 is constructed it will include the animal sacrificial system as it did in the Solomon Temple (the first temple) and the Herod Temple (the second temple) and that in the Ezekiel temple (the third temple) the messiah will bring sacrifices for himself and for the people. Allah uses Paul to test who will follow the word of Allah and who will follow Paul in the test described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed.

https://sites.google.com/view/islamandthequran/13-pillars-of-jewish-faith-explained-by-the-quran 

. 

Example 5 of Muslims and Jews helping Christians is by explaining how Paul changed the word of Allah when Paul claimed the anointed messiah is both a King and a High priest in Hebrews 4:14. An anointed messiah king descends biologically from David however an anointed messiah High priest descends biologically from Aaron meaning the anointed messiah king cannot descend from both David and Aaron meaning an anointed messiah king cannot do the duties of an anointed messiah High priest. Allah uses Paul to test who will follow the word of Allah and who will follow Paul in the test described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed.

https://sites.google.com/view/islamandthequran/who-is-melchizedek

.

Example 6 of Muslims and Jews helping Christians understand that Psalm 22 mentions the lion three times in the Hebrew scripture and in most Christian translations but was wrongly translated in the Christian produced Septuagint Bible in Psalm 22:16 as “they pierced my hands and my feet” instead of the Hebrew Psalm 22:17 “like a lion they (my enemies, the enemies of King David) are at my hands and my feet.” The lion and the animals mentioned in Psalm 22 represent the enemies of King David.

https://sites.google.com/view/islamandthequran/they-pierced-my-hands-and-my-feet-or-like-a-lion-they-are-at-my-hands 

.

Example 7 of Muslims and Jews helping Christians by explaining Psalm 40:6 in a Christian Bible (which is Psalm 40:7 in the Tanakh Jewish scripture) is not about Jesus because the Hebrew words “My ears you have opened” were wrongly replaced with the Greek words “A body you have prepared for me.”

https://sites.google.com/view/islamandthequran/psalm-40-6-explained  

. 

Example 8 of Muslims and Jews helping Christians understand why Psalm 110:1 in Tanakh Jewish scripture is not about Jesus is by explaining that after messiah King David said “My Allah my Allah why have you forsaken me” in Psalm 22 then Allah revealed through Prophet Nathan in Psalm 110:1 “My Lord (Allah) said to my lord (messiah King David)” words that show Allah has not forsaken the messiah King David.

https://sites.google.com/view/islamandthequran/psalm-110-1-explained  

. 

Example 9 of Muslims and Jews helping Christians is by explaining Isaiah 7:14 in Tanakh Jewish scripture is not about Jesus because the Hebrew word young women in Isaiah 7:14 was wrongly translated as virgin.

https://sites.google.com/view/islamandthequran/isaiah-7-14-explained  

. 

Example 10 of Muslims and Jews helping Christians is explaining that the child Hezekiah named mighty Allah who “has been born” in Isaiah 9:5 in the Tanakh Jewish Bible was made into Jesus by writing “shall be born” in Isaiah 9:6 in Christian produced bibles.

https://sites.google.com/view/islamandthequran/explain-isaiah-9-6 

. 

Example 11 of Muslims and Jews helping Christians is explaining that Isaiah 53 in the Tanakh Jewish scripture is not about Jesus but is an explanation of the past and present and future of the children of Israel.

Isaiah 53 explained. Part 1 https://sites.google.com/view/islamandthequran/isaiah-53-explained  

Isaiah 53 explained. Part 2 https://sites.google.com/view/islamandthequran/isaiah-53-explained-part-2   

Isaiah 53 explained. Part 3 https://sites.google.com/view/islamandthequran/isaiah-53-explained-part-3 

. 

Example 12 of Muslims and Jews helping Christians is explaining that the New Covenant in Jeremiah chapter 31 in the Tanakh Jewish scripture is not about the New Testament Bible but is the confirming and strengthening of the first everlasting covenant with a new promise that in the end of days the law Torah Taurat will be put in the human heart permanently meaning in the end of days which are the days of Allah no human will intentionally rebel against Allah.

https://sites.google.com/view/islamandthequran/what-and-when-is-the-new-covenant-in-jeremiah-31 

. 

Example 13 of Muslims and Jews helping Christians is explaining that the son in Isaiah 7:14 is not Jesus but is the son of Prophet Isaiah.

https://sites.google.com/view/islamandthequran/isaiah-7-14-explained  

. 

Example 14 of Muslims and Jews helping Christians by explaining that Zechariah 12:10 in the Tanakh Jewish scripture is not about the death of Jesus by crucifixion but about how a loved one who is killed with a sword in the battle between Israel and Gog will move all Israel to remember Allah and this will bring the defeat of Gog and will bring the messianic age.

https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture-2 

Video 1. Does Judaism Regard Muslims as B’nai Noah (Righteous Gentiles)? Rabbi Tovia Singer. 

https://www.youtube.com/watch?v=udYM4FuYdiA

See 2. The Messiah in Islam Christianity and Judaism. 

https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism

D. The messiah will fear Allah meaning the messiah is not Allah or part of Allah.

Isaiah 11:1 And there shall come a shoot (a biological descendant in the messianic age) out of the stock (the biological descendants) of Jesse (the father of King David), and a twig (a biological descendant) shall grow out of his (Jesse’s) roots (biological offspring).

Note 1. The messiah will be a biological descendant of a man meaning this messiah is not Allah or part of Allah.

1 Samuel 17:58 And (King) Saul said to him (David) 'Whose son are you, young man?' And David answered: 'I am the son of your servant Jesse the Bethlehemite.'

Isaiah 11:2 And the spirit of the LORD shall rest on him (a biological descendant of messiah King David through messiah King Solomon), the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and fear of the LORD (in the messianic age). 

Note 1. The messiah will fear Allah meaning this messiah is not Allah or part of Allah.

Isaiah 11:3 And his (the messiah through the messiah king David and through the messiah king Solomon) delight shall be in the fear of the LORD (Allah); and (through wisdom to judge people in court like the wisdom Allah gave to the messiah king Solomon) he shall not judge by the sight of his eyes (meaning it will not matter if a person to be judged looks like a poor person or looks like a wealthy person), neither (shall he) decide by the hearing of his ears (meaning it will not matter if a person to be judged can speak well or cannot speak well);

Note 1. The messiah will fear Allah meaning this messiah is not Allah or part of Allah.

Isaiah 11:4 But with righteousness (fairness, using wisdom to judge instead of using his eyes to judge or his ears to judge a person) he (the messiah through the messiah king David and through the messiah king Solomon) shall  judge the poor (meaning he will not be a corrupt judge who does favours for wealthy people), and (he shall) decide with equity (fairness) for the meek (the humble people) of the land (meaning he will not be a corrupt judge who does favours for wealthy people); and he shall smite the (sinful people of the) land with (wisdom from) the rod of his mouth, and with the breath of his lips (mouth) he shall (give wise judgement to) slay the wicked.

Note 1. The messiah is a king who will judge with wisdom and with justice meaning this messiah is not Allah or part of Allah.

Hosea 3:5 afterward the children of Israel (the Ten Lost Tribes of Israel called Ephraim who were exiled out of the Northern Kingdom of Israel in Hosea 3:4 and the Jews from the Southern Kingdom of Judah will both be gathered together in Ezekiel 37:16-22, Jeremiah 50:4, Hosea 1:9, Hosea 2:1-2 or Hosea 1:9-11 in a Christian Bible, Isaiah 11:1-13 and) shall return (to Israel) and seek the Lord their Allah, and David their King and shall come with fear to the Lord (Allah) and to His (Allah’s) goodness in the end of days (in Daniel 12:2. Olam haba, in the world to come, Zohar in Exod. fol. 93. 3).

Note 1. The messiah will fear Allah meaning the messiah will not be Allah or a part of Allah.

E. The claim Jesus descended from King David. 

In Judaism tribe is not inherited from the female so the genealogy of Mary cannot be passed on to Jesus.

In Judaism only religion is inherited through the female meaning Jesus is Jewish because Mary is Jewish.

In Judaism tribe is not inherited through adoption but is inherited from the biological father.

In Judaism Jesus is not descendant from a tribe such as King David because Jesus has no biological father through which tribe is inherited.

Torah Numbers 1:18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families (to trace their genealogy to a tribe), by their fathers' houses, according to the number of names, each one from twenty years old and upward.

Note 1. Jesus came from a virgin birth meaning Jesus had no biological father meaning Jesus was born as a Jew without tribal inheritance because he had no biological father meaning Jesus has no biological connection to King David. 

Note 2. In Judaism tribe is inherited only through the biological father and not through a mother like Mary or through a non-biological adopted father like Joseph.

Note 3. In Judaism tribe cannot be chosen but is inherited through the biological father.

Psalm 132:11 The Lord (Allah) has sworn to David in truth, from which He (Allah) will never turn back (meaning Allah will never change His mind in the matter of the following decree), "Of the fruit of your body (meaning from the biological descendants of King David) I (Allah) shall seat on your (King David’s) throne. 

Note 1. The promise of Allah which will never be cancelled is that from the messiah (anointed) King David Dawud will descend a king on the throne of David biologically from “the fruit of your body.” 

Psalm 132:12 If your children keep My covenant (the Torah Taurat) and My testimony that I (Allah) shall teach them, their children also forever shall sit on your throne.” 

Note 1. The promise that will never be cancelled in Psalm 132:11 given by Allah to the messiah (anointed) King David Dawud that is passed to his biological descendants forever is that they shall sit with the authority of David on the throne of David. 

2 Samuel 7:12 When your (David Dawud) days are fulfilled, and you shall sleep with your fathers, I (Allah) will set up your seed after you, that shall proceed out of your body, and I will establish his kingdom. 

Note 1. The biological seed Allah set up after messiah David is messiah Solomon meaning the throne of David is through the children who descend from messiah David and the seed where Allah said “I (Allah) will set up your seed after you” which is messiah Solomon because Solomon is the seed after David who Allah set up as the seed after David on the throne of David as promised in 2 Samuel 7:12-.2 Samuel 7:13. 

2 Samuel 7:13 He (Solomon Sulaiman) shall build a house (the First Temple) for My name, and I will establish the throne of his (Solomon’s Sulaiman’s) kingdom for ever. 

Note 1. The promise that will never be cancelled in Psalm 132:11-132:12 given to the biological descendants of messiah (anointed) King David Dawud that is passed to his seed that Allah set up in 2 Samuel 7:12 is forever in 2 Samuel 7:13 meaning biological descendants to the throne of messiah David Dawud through messiah Solomon Sulaiman which Allah set up is a promise that will be honoured by Allah forever meaning Allah will never change this promise.

2 Samuel 7:14 I (Allah) will be to him (the messiah anointed King Solomon Sulaiman) for a father, and he (the messiah anointed King Solomon Sulaiman) shall be to Me (Allah) for a son; if he (the messiah anointed King Solomon Sulaiman) commit wrong doing, I (Allah) will punish him with the rod of men, and with the stripes of the children of men; 

Note 1. The messiah anointed King Solomon Sulaiman is the son of Allah means the servant of Allah. 

Note 2. Allah will be his father and the messiah anointed King Solomon Sulaiman will be His son meaning Allah's servant.

Note 3. If the messiah does wrong then Allah will punish him like a father punishes his son.

Note 4. The messiah anointed King David Dawud is the son of Allah means the servant of Allah. 

Note 5. Allah will be his father and the messiah anointed King David Dawud will be His son meaning Allah's servant.

Note 6. If the messiah does wrong then Allah will punish him like a father punishes his son.

Note 7. Every messiah is the son of Allah meaning the servant of Allah. 

Note 8. Allah will be his father and the messiah will be His son meaning Allah's servant.

Note 9. If the messiah does wrong then Allah will punish him like a father punishes his son.

2 Samuel 7:16 And your house (the house of David Dawud) and your kingdom (in Israel) shall be made sure for ever (for all time) before you; your throne (authority) shall be established for ever (for all time).

2 Samuel 7:17 According to all these words, and according to all this vision, so did Prophet Nathan speak to King David. 

Note 1. The promise of biological descendants from King David Dawud through King Solomon is for ever meaning for all time.

Note 2. Jesus is not the messiah mentioned in the Tanakh Jewish Scripture because Jesus had no biological father therefore Jesus was a prophet and messiah 2000 years ago like the prophets and messiahs before him meaning Jesus had no relationship to King David because Jesus had no biological father through which tribe is inherited and because the tribe of a son cannot be changed or inherited by adoption. 

Note 3. Orthodox Jews know that tribe is inherited from the biological father and cannot be inherited from an adopted non-biological father like Joseph meaning all stories that claim Jews called Jesus “the son of David” or claims that "Jesus descended from King David” could not be true because they contradict what Jesus was teaching which was the Tanakh Jewish Scripture which Jesus said will never change in Gospel of Matthew 5:17-5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1-23:3.

See. The Messiah in Islam Christianity and Judaism. 

https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism

F. No one in the Gospel who saw Jesus before and after the crucifixion believed Prophet Jesus is Allah.

1. The worship of Jesus is as a man as shown by the first person to see Jesus after the crucifixion.

Gospel of John 20:13 And they (the two angel of Allah) say to her (Mary Magdalene), "Woman, why are you weeping?" She (Mary Magdalene) says to them, "They (some people) have taken my Lord (Master’s body, teacher’s body) away, and I (Mary Magdalene) don't know where they have put him (the body of Jesus)."

Note 1. Jesus is called Lord meaning Master and teacher.

Note 2. No one in the time of Jesus before or after the resurrection thought that Jesus was Allah because it contradicts Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which are explained in Gospel of John 20:28 note 6 below.

Gospel of John 20:16 Jesus says to her, "Mary." She when she turned around, says to him in Hebrew, "Rabbouni!" (which means teacher master lord).

Note 1. When Mary sees Jesus after the crucifixion she calls him Rabbouni meaning teacher master lord as a Jewish title of respect applied especially to spiritual instructors and learned persons.

Gospel of John 20:17 Jesus says to her, "Do not cleave to me, for I have not yet ascended to the Father; but go to my brothers, and tell them: 'I am ascending to my Father and your Father; to my Allah and your Allah.'"

Note 1. The soul of every human ascends to Allah during sleep and when they die (Quran 39:42).

When Jesus says “I (Jesus) have not yet ascended to the Father (Allah)” Jesus is not talking about sleep because every human ascends to Allah every night during sleep therefore the meaning is Jesus has not yet died meaning Allah saved the life of Jesus on the cross with sleep (Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, Quran 4:158 and Quran 39:42) meaning Jesus did not die on the cross with death but was saved on the cross with sleep which looked like Jesus was dead and in this way Allah saved the life of Jesus meaning no one killed Jesus (Gospel of Luke 8:54 – 8:55 and Quran 39:42) meaning no one crucified Jesus to death (Quran 4:157).

When Jesus says "I (Jesus) am ascending to my Father (Allah) and your Father (Allah)" it means Jesus will die like every human dies meaning Jesus died a natural death at the end of his life 2000 years ago (Quran 3:144 and Quran 5:75) as proof Jesus is human and as proof Jesus is not Allah. 

Note 2. After the crucifixion Jesus says do not hold on to me to see if I am really alive, I have not yet ascended to my Father meaning I am not yet dead meaning I am really alive meaning I am not a ghost.

Note 3. Jesus said tell the brothers that Allah is My Father and your Father meaning Allah is my creator and your creator because the father is the creator of every creation.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Note 4. Jesus said tell the brothers that Allah is My Allah and your Allah meaning Allah is my lord and your lord.

Gospel of John 20:18 Mary goes, announcing to the disciples, "I have seen the Lord," and also announcing those things he had said to her.

Note 1. When Mary says I have seen the Lord is she saying I have seen Allah the lord or I have seen Rabbouni the lord?

Note 2. Gospel of John 20:16 tells us that lord in Gospel of John 20:18 means Rabbouni the lord.

2. Worshipped in Matthew 28:9 means they bowed down to Jesus.

They bowed down to Jesus to show respect and happiness that Allah had saved the life of Prophet Jesus whom they believed had been killed on the cross meaning they were bowing down not to Allah but to a messenger of Allah in the same way as Prophet Joshua bowed down with his face to the ground in the worshipping position in front of the angel of Allah in Joshua 5:14 below.

Joshua 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand; and Joshua went to him, and said to him: Are you for us, or for our enemies?' 

Joshua 5:14 And he said: 'No (I am not against you), but I am captain of the army of the (angels of the) LORD (Allah); I have now come (to help you).' And Joshua fell on his face to the earth, and bowed down, and said to him: 'What says my lord to his servant?' 

Joshua 5:15 And the captain of the LORD'S army (of angels) said to Joshua: Take off your shoe from off your foot; for the place where you stand is holy.' And Joshua did so. 

.

a. When people worshipped Jesus in Matthew 28:9 it is the same as when Joshua bowed down with his face on the ground in front of the angel of Allah in Joshua 5:14.

b. Prophet Joshua in Joshua 5:14 bowed down to the angel of Allah who is called the Holy Spirit of Allah meaning the Holy angel of Allah who delivers the word of Allah to the human heart as described in Deuteronomy 18:18.

When a prophet bows down in front of a holy angel called a holy spirit that spirit is not Allah but is an angel created by Allah.

3. Why did no one who saw Jesus before or after the crucifixion think Jesus was Allah?

Gospel of John 20:13 And they (the two angel of Allah) say to her (Mary Magdalene), "Woman, why are you weeping?" She (Mary Magdalene) says to them, "They (some people) have taken my Lord (Master’s body, teacher’s body) away, and I (Mary Magdalene) don't know where they have put him (the body of Jesus)."

Note 1. Jesus is called Lord meaning Master and teacher.

Note 2. No one in the time of Jesus before or after the resurrection thought that Jesus was Allah because it contradicts Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which are explained in Gospel of John 20:28 note 6 below.

Gospel of John 20:16 Jesus says to her, "Mary." She (Mary Magdalene) when she (Mary Magdalene) turned around, says to him (Jesus) in Hebrew, "Rabbouni!" (which means Teacher).

Note 1. After the body of Jesus was put in a cave and Jesus was later seen alive Jesus was called teacher.

Note 2. No one in the time of Jesus before or after the resurrection thought that Jesus was Allah because it contradicts Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which are explained in Gospel of John 20:28 note 6 below.

Gospel of John 20:17 Jesus says to her, "Do not cleave to me, for I have not yet ascended to the Father; but go to my brothers, and tell them: 'I am ascending to my Father and your Father; to my Allah and your Allah.'"

Note 1. The soul of every human ascends to Allah during sleep and when they die (Quran 39:42).

When Jesus says “I (Jesus) have not yet ascended to the Father (Allah)” Jesus is not talking about sleep because every human ascends to Allah every night during sleep therefore the meaning is Jesus has not yet died meaning Allah saved the life of Jesus on the cross with sleep (Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, Quran 4:158 and Quran 39:42) meaning Jesus did not die on the cross with death but was saved on the cross with sleep which looked like Jesus was dead and in this way Allah saved the life of Jesus meaning no one killed Jesus (Gospel of Luke 8:54 – 8:55 and Quran 39:42) meaning no one crucified Jesus to death (Quran 4:157).

When Jesus says "I (Jesus) am ascending to my Father (Allah) and your Father (Allah)" it means Jesus will die like every human dies meaning Jesus died a natural death at the end of his life 2000 years ago (Quran 3:144 and Quran 5:75) as proof Jesus is human and as proof Jesus is not Allah. 

Note 2. After the crucifixion Jesus says do not hold on to me to see if I am really alive, I have not yet ascended to my Father meaning I am not yet dead meaning I am really alive meaning I am not a ghost.

Note 3. Jesus said tell the brothers that Allah is My Father and your Father meaning Allah is my creator and your creator because the father is the creator of every creation.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Note 4. Jesus said tell the brothers that Allah is My Allah and your Allah meaning Allah is my lord and your lord.

Gospel of John 20:18 Mary goes, announcing to the disciples, "I have seen the Lord," and also announcing those things he had said to her.

Note 1. When Mary says I have seen the Lord is she saying I have seen Allah the lord or I have seen Rabbouni the lord?

Note 2. Gospel of John 20:16 tells us that lord in Gospel of John 20:18 means Rabbouni the lord.

Gospel of John 20:25 So the other disciples were telling him (Thomas the Twin), "We have seen the Lord (our master Jesus)." But he (Thomas the Twin) said to them, "Unless I (Thomas the Twin) see in his hands the mark of the nails, and put my finger into the place from the nails, and put my hands into his side (where the spear entered), there is no way I (Thomas the Twin) will believe."

Note 1. After the body of Jesus was put in a cave and Jesus was later seen alive Jesus was called Lord meaning master, teacher.

Note 2. No one in the time of Jesus before or after the resurrection thought that Jesus was Allah because it contradicts Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which are explained in Gospel of John 20:28 note 6 below.

Gospel of John 20:27 Thereupon he (Jesus) says to Thomas, "Bring your finger here, and see my hands (where the nails made their mark), and bring your hand and put it into my side (where the spear made a mark), and do not be unbelieving, but (be) believing (that I Jesus am alive)." 

Note 1. Jesus shows he was not killed or crucified to death because with your eyes and ears and touch you know that Jesus is alive meaning Allah saved the life of Jesus with sleep when Jesus was on the cross. 

In the time of Jesus Allah saved the life of humans with sleep so that their body did not move making everyone think they were dead.

Gospel of Mark 5:39 "... The child is not dead but sleeping", 

Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." 

Gospel of Luke 8:52 "... She is not dead but sleeping"

Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned,

Note 2. Jesus did not wake up when the spear pierced the side of his body because the body of Jesus was sleeping on the cross but the soul of Jesus was in Heaven under the care of Allah so all the people who saw the crucifixion were now certain that Jesus was dead on the cross but in fact the body of Jesus was still alive on the cross because Allah protected the body and the soul of Jesus with a three day sleep.

Gospel of John 20:28 Thomas responded and said to him (Jesus), "My Lord (it is you! You are alive! Meaning Rabbouni the lord in Gospel of John 20:16-20:18 where Mary tells everyone she has seen Rabbouni the lord not the lord Allah) and my Allah (thank you for saving the life of Jesus and returning Jesus back to us.” When something amazing happens the Jewish people thank Allah. Today when something amazing happens people say “My Allah”).

Note 1. The soul of every human ascends to Allah during sleep and when they die (Quran 39:42).

When Jesus says “I (Jesus) have not yet ascended to the Father (Allah)” Jesus is not talking about sleep because every human ascends to Allah every night during sleep therefore the meaning is Jesus has not yet died meaning Allah saved the life of Jesus on the cross with sleep (Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, Quran 4:158 and Quran 39:42) meaning Jesus did not die on the cross with death but was saved on the cross with sleep which looked like Jesus was dead and in this way Allah saved the life of Jesus meaning no one killed Jesus (Gospel of Luke 8:54 – 8:55 and Quran 39:42) meaning no one crucified Jesus to death (Quran 4:157).

When Jesus says "I (Jesus) am ascending to my Father (Allah) and your Father (Allah)" it means Jesus will die like every human dies meaning Jesus died a natural death at the end of his life 2000 years ago (Quran 3:144 and Quran 5:75) as proof Jesus is human and as proof Jesus is not Allah. 

Note 2. In Gospel of John 20:17 Jesus told Mary to tell all his disciples that Allah is “my Father and your Father” meaning my creator and your creator and Allah is “my Allah and your Allah” meaning my lord and your lord and Jesus taught the Jewish Scripture where “Allah is not a man” so 2000 years ago no Jew who talked with Jesus was thinking that Jesus was Allah.

Note 3. Jesus was doing miracles like Moses did miracles so to Jews who talked with Jesus he was a prophet who did what some prophets did in the past.

Note 4. If someone told you that Jesus is alive and his message is “Allah is my Father and your Father” meaning Jesus is not Allah and “Allah is my Allah and your Allah” meaning Jesus is not Allah and you did not believe Jesus was alive like Thomas you would be very surprised to see Jesus alive and today someone in that same situation might say “my Allah” in surprise or the religious might say "My Lord (Jesus you are alive) and my Allah (thank you for saving the life of Jesus and returning Jesus back to us)." 

Note 5. Lord means master.  

Messiah king David is called lord meaning master.

In the Tanakh Hebrew scripture the first “LORD” in Psalm 110:1 is the name of Allah but the second lord means master and refers to messiah king David.

Psalm 110:1 The LORD (Allah) said to my lord (messiah king David): 'you sit at My right hand, until I make your enemies your footstool.'

Note 6. The Gospel teaches that Allah (the creator of every creation) is not a Trinity with Jesus (a human) nor with the Holy spirit of Allah (the holy angel of Allah) in note 6 below.

Note 7. Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation). 

1. If Allah is one then the Gospel would teach that Jesus does not know “the hour”. 

2. If Allah is three in one then the Gospel would teach both Jesus and Allah know “the hour.” 

3. In the Gospel Jesus is not Allah because Jesus does not know “the hour” meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

4. There is only one Allah because no one is equal to Allah not Jesus and not the angels. 

5. Jesus is like the angels and other creations meaning Jesus is not like Allah. 

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one. 

6. In the time of Prophet Jesus no one believed that Jesus is Allah because Jesus was delivering the words of Allah like the prophets before him who all confirmed that

"Allah is not a man" in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 and

"Allah is not the son of man" in Numbers 23:19 and

"Do not liken anyone or anything to Allah" in Isaiah 40:25 and Isaiah 46:5 and

The warning from messiah king David that “there is no salvation in the son of man” in Psalm 146:3.

Meaning Jesus is not Allah in the sight of all the people who saw him 2000 years ago.

The Jewish people 2000 year ago and today understood and understand the meaning of Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which is explained above and that “Allah is one” which is the First of the Ten Commandments of Allah is not the same as “Allah is three in one” because adding “three in one” violates the commandment of Allah in Deuteronomy 4:2 "not to add or subtract" to what Allah has commanded in the Torah for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible meaning no one can add or subtract to the commandment that “Allah is one” by adding “Allah is three in one” because Allah has forbidden anyone from doing such a thing so that people can judge true prophets who confirm the word of Allah from false prophets and dreamers of false dreams who add or subtract from the word of Allah especially in the first and most important of the Ten Commandments of Allah that “Allah is one” not “three in one.”

G. Why does Allah sent prophets and messengers and messiahs to the Earth and not come Himself?

1. Why did Allah make humans deliver the word of Allah to other humans on the Earth and not deliver it Himself?

Deuteronomy 4:15 Be careful of yourselves (by remembering that) you saw no manner of form on the day that the LORD spoke to you in Horeb (Mount Sinai) out of the midst of the fire (meaning Allah has no form because you heard Him but did not see anything) 

Note 1. In Deuteronomy 4:15 Allah has no form therefore it would be distressing for some humans to hear a voice but not see anyone.

Allah sends prophets and messengers and messiahs to the Earth because Allah has no form meaning Allah sends His guidance to humans through other humans who are prophets and messengers and messiahs.

Deuteronomy 4:16 incase you deal corruptly and make a graven image (of Allah) in the form of any figure, the likeness of male or female (which is forbidden in the Ten Commandments of Allah).

Note 1. In Deuteronomy 4:16 Allah warns humans not to become corrupt by making images of Allah in the form of any figure like a male or female.

Allah is not a creation but Allah is the creator who has no form.

Anything or anyone with an image or form is not Allah but is a creation that is made by Allah.

Allah says those who break this prohibition on images are corrupt because they have broken the Ten Commandments of Allah by adopted a god who has an image meaning a creation instead of Allah who has no image meaning the creator of every creation.

Deuteronomy 20:16 (in Tanakh Jewish scripture or Deuteronomy 20:19 in Christian bible) And they said to Moses: 'You speak with us, and we will hear; but do not have Allah speak with us, in case we die (from the fear of what we are hearing and seeing).

Deuteronomy 5:21 (in Tanakh Jewish scripture or Deuteronomy 20:24 in Christian bible) and you (the children of Israel) said: 'Look the LORD our Allah has shown us His glory and His greatness, and we have heard His voice out of the midst of the fire (at Mount Sinai); we have seen this day that Allah does speak with man, and he (man) lives. 

Deuteronomy 5:22 (in Tanakh Jewish scripture or Deuteronomy 20:25 in Christian bible) Now therefore why should we die? for this great fire (at Mount Sinai) will consume us; if we continue to hear the voice of the LORD our Allah any more, then we shall die (from the fear of what we are hearing and seeing).

Deuteronomy 5:23 (in Tanakh Jewish scripture or Deuteronomy 20:26 in Christian bible) For who is there of all flesh (humans), that has heard the voice of the living Allah speaking out of the midst of the fire (at Mount Sinai), as we have, and lived? 

Deuteronomy 5:24 (in Tanakh Jewish scripture or Deuteronomy 20:27 in Christian bible) You (Prophet Moses) go near, and hear all that the LORD our Allah may say; and you shall speak to us all that the LORD our Allah may speak to you; and we will hear it and do it.' 

Deuteronomy 5:25 (in Tanakh Jewish scripture or Deuteronomy 20:28 in Christian bible) And the LORD heard the voice of your words, when you spoke to me (Prophet Moses); and the LORD said to me: 'I have heard the voice of this people, all they said is good. 

Deuteronomy 5:28 (in Tanakh Jewish scripture or Deuteronomy 20:31 in Christian bible) But as for you (Prophet Moses), you stand here with Me (Allah), and I will speak to you all the commandment, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess.' 

2. Why did Allah create holy spirits meaning holy angels?

Why did Allah make angels deliver the word of Allah to other humans on the Earth and not deliver it Himself?

Exodus 33:20 And He (Allah) said (to Prophet Moses): “You cannot see My face, for man cannot see Me (Allah) and live.”

Note 1. Allah created the Universe to follow predictable laws of physics. 

The laws of physics give predictability to a Universes in which humans have free will. 

If the “face” of Allah Himself appeared in the world then the laws of physics would break down and humans would not be able to live in the world. 

Note 2. Allah created holy spirits meaning holy angels of Allah to do the will of Allah inside the creation including delivering the word of Allah to the human heart or appearing physically in the form of a dove meaning their true form as an angel with wings or as an angel who takes the temporary appearance of a human to physically deliver a message to a human.

3. Understanding the Gospel must be based on understanding the Tanakh Jewish scripture which Jesus taught and observed.

To correctly understand a verse in the Tanakh or Gospel requires agreement with other verses before and after the verse and requires supporting verses that confirm the teachings in the Tanakh because it is the Tanakh Jewish scripture which Jesus was teaching and observing. 

For example the correct meaning of Gospel of John 5:21 which agrees with the verses before and after it and also agrees with the Tanakh Jewish scripture can be shown in the following way.

Gospel of John 5:20 For the Father (Allah) loves the Son (the son means the servant of Allah and 2000 years ago the servant of Allah was Jesus), and (Allah) shows (through the Holy Spirit meaning the Holy angel of Allah angel Gabriel) him (Jesus the messenger of Allah) every thing that (Allah has decreed and) he (Jesus then) does (it as described in Deuteronomy 18:18). And indeed, greater works than these he (Allah through the Holy Spirit) will show him (Jesus through the Holy angel of Allah angel Gabriel), such that you (the people on the Earth) will be constantly amazed.

Note 1. Every prophet and messenger of Allah is the son of Allah meaning the servant of Allah and 2000 years ago Jesus was the son of Allah meaning the servant of Allah.

Note 2. Allah shows Jesus everything in Gospel of John 5:20 like Allah shows every prophet everything in Deuteronomy 18:18

Gospel of Luke 1:19 “… “I am Gabriel, one who stands in the presence of Allah and I have been sent to speak to you …”

Note 1. Anything like land or angels who are in the presence of Allah are called holy for example holy land and holy spirit.

Gospel of Luke 1:35 And in answer the angel (the Holy Spirit Angel Gabriel who came in the form of a man) said to her (the virgin Mary Maryam), "The Holy Spirit (the Holy Spirit Angel Gabriel who will come in the form of a dove, a body with wings, an angel) will come upon you (to deliver to your womb a soul created by Allah for your son Jesus Isa), and the power of the Most High (Allah) will overshadow you (so that what Allah has decreed is fulfilled without failure). For this reason also, the one to be born will be called holy (the blessed), the Son of Allah (Son means servant, the Servant of Allah, the Slave of Allah, the prophet and messenger and messiah sent by Allah).

Note 1. Angel Gabriel in the form of a man introduces himself to Mary so that when he returns to deliver Jesus to her womb in his true form as an angel meaning a dove meaning a body with wings Mary will not fear him. 

Gospel of Luke 3:22 and the Holy Spirit descended on him (Jesus) in the bodily form of a dove (a body with wings, an angel) …”

Gospel of John 5:20 ”… (Allah) shows (through the Holy Spirit meaning the Holy angel of Allah angel Gabriel) him (Jesus the messenger of Allah) every thing that (Allah has decreed and) he (Jesus then) does (it as described in Deuteronomy 18:18). And indeed, greater works than these he (Allah through the Holy Spirit) will show him (Jesus through the Holy angel of Allah angel Gabriel), such that you (the people on the Earth) will be constantly amazed.

Gospel of John 5:21 For just as the Father (Allah) raises the dead (in “the hour” meaning in “the time” of the Day of Resurrection in the Hereafter) and makes them alive, in this way also the Son (the son means the servant of Allah and 2000 years ago the servant of Allah was Jesus) makes alive (with the Gospel message that guides humans to Paradise in the hereafter) those whom He (Allah who shows Jesus everything in Gospel of John 5:20 like Allah shows every prophet everything in Deuteronomy 18:18) wishes (meaning whomever Allah willed 2000 years ago and later).

Note 1. The duty of prophets and messengers of Allah is to speak the word of Allah on the Earth.

Gospel of John 5:21 describes the purpose of a prophet and a messenger of Allah on the Earth.

Every prophet of Allah is the way, the truth and the life meaning the way to Allah and the truth about Allah and the promise of life in the hereafter.

No one comes to Allah except through following the message delivered by a prophet of Allah meaning by following the words that Allah has put in the mouth of a messenger of Allah as described in Deuteronomy 18:18. 

Gospel of John 5:22 Moreover, the Father (Allah) judges no one (meaning in the same way as the prophets of Allah who are the sons of Allah meaning the servants of Allah delivered judgement on the Earth in the name of Allah as described in Deuteronomy 18:18 they will also judge in the hereafter those people who lived in their time or who later claimed to follow their teachings meaning they will give the word of Allah in the hereafter as described in Deuteronomy 18:18 meaning that in the same way as everything on the Earth and in the creation is decreed by Allah to be done by the angels of Allah then in this same way everything in the hereafter has been decreed by Allah to be done by the angels of Allah and by the messengers of Allah and so it is said to the people who lived 2000 years ago), but instead (Allah) has given all judgment (in the hereafter which Allah has already decreed, to be witnessed and presented to each human by the angels and) to the Son (the son means the servant of Allah such as the prophet or messenger or messiah in the time of each person or whom each person later claimed to follow and 2000 years ago the Son meaning the servant of Allah was Jesus),

Note 1. The duty of prophets and messengers of Allah is to speak the word of Allah on the Day of Judgement.

Allah has no form as explained in Deuteronomy 4:15-4:16 in A and B above therefore it will be the duty of the holy spirits meaning the holy angels of Allah and the human prophets and messengers of Allah to tell other humans about Allah’s judgement of them meaning no angel or prophet or messenger of Allah will say anything on the Day of Judgement except what Allah has allowed them to say as described in Deuteronomy 18:18.

Note 2. In the same way as the sons of Allah meaning the servants of Allah like the prophets and the messengers of Allah delivered the Judgements of Allah on the Earth they will also give judgements in the hereafter to the people who lived in their time or who later claimed to follow their teachings and everything they say will be as Allah has decreed and described in Deuteronomy 18:18.

Quran 39:69 Koran 39:69 And the earth (meaning, the land in the hereafter) shall shine with the light of its Lord (Allah when Allah shall come to judge men and women on the Day of Resurrection and Judgement) and the Book (of their good and bad deeds) shall be shown. (In the judgement of each person) the Prophets (in your time or that you claimed to follow) and the witnesses (the angels, your soul, and other souls) shall be brought and it (the good and bad deeds of men and women) shall be judged between them (the Prophets and the witnesses and the Book of their good and bad deeds) with (the) truth (as Allah decreed) and they (those who are judged) shall not be wronged (by any incorrect judgement of what they did during their lifetime on the Earth).

Gospel of John 5:23 (in the hereafter the human prophet or messenger or messiah and the angels will do everything that Allah has decreed them to do on the Day of Judgement as witnesses and to present the Judgement of Allah so) that all may honour (in the hereafter on the Day of Judgement) the Son (the son means the servant of Allah such as the prophet or messenger or messiah in the time of each person or the prophet whom each person later claimed to follow and 2000 years ago the Son meaning the servant of Allah was Jesus) just as they honour the Father (Allah, because every prophet and messenger of Allah especially in the hereafter will speak not their words but the words that Allah has put in their mouth so that when a person honours a messenger of Allah they are honouring Allah who has put His words in the mouth of the prophet). The person who does not honour the Son (the servant of Allah who delivered to them the message of Allah, that person) is not honouring the Father (Allah) who sent him (the servant of Allah who delivered the message of Allah and 2000 years ago that servant was Jesus).

Gospel of John 5:24 "Truly, truly I (Jesus the messenger of Allah) say to you, the person who hears my word and believes (the word of) the one (Allah) who sent me (Jesus as the prophet and messenger and messiah of Allah), has eternal life (in Paradise), and is not going into judgment (because those who believe repent by sincerely asking Allah for forgiveness and Allah forgives them, that is why it is said), but has crossed over out of death (where wrong doers perish in an everlasting punishment in Hell) into life (where the righteous are rewarded with eternity in Paradise).

Note 1. When a person believes in a prophet of Allah it means they believe the words that Allah put into the mouth of the prophet therefore whoever believes in a true prophet also believes in Allah who sent that prophet.

Note 2. Jesus is not Allah because Allah sent Jesus.

Gospel of John 5:24 "Truly, truly I (Jesus the messenger of Allah) say to you, the person who hears my word and believes (the word of) the one (Allah) who sent me (Jesus as the prophet and messenger and messiah of Allah), has eternal life (in Paradise) …”

4. The forgiveness of Allah comes from repentance and replacing bad behaviour with good behaviour.

Gospel of John 5:29 (Humans will be resurrected from death to life in the hereafter) and stream out, the ones who have done good into a resurrection of life (in Paradise), and the ones who have done evil into a resurrection of judgment (to Hell or forgiveness and Paradise).

Note 1. Those who do good are resurrected to Paradise.

Note 2. Those who do evil are resurrected to Hell or forgiveness and Paradise.

Quran 25:70 Koran 25:70 (There is punishment in the hereafter) unless the human repents (by asking Allah for forgiveness) and believes (in Allah) and does righteous work then Allah shall change their evil deeds to good deeds (meaning then Allah shall forgive their sins). Allah is always ready to forgive and (Allah is) merciful.

Note 1. Those who repent and return to good behaviour will be forgiven their sins.

Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allah makes no mistakes). 

Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour. 

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour). 

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour.

Note 2. Righteous people learn from their mistakes to do good behaviour.

Wicked people learn from their mistakes to do wicked behaviour. 

Hosea 14:3 (in Tanakh or Hosea 14:2 in Christian bible) Take with you words (of prayer to Allah), and return to the LORD; say to Him (Allah), “Forgive all (our) wrongdoing, and accept that which is good (from our good deeds in Ezekiel 18:20 – 18:23); so will we give for bullocks (sacrifice) the offering of our lips (meaning instead of offering the blood sacrifice of bullocks Allah tells us the forgiveness of sin comes from the offering of the lips meaning ask Allah for forgiveness and replace bad behaviour with good behaviour in Micah 6:6 – 6:8). 

Note 1. Allah does not want sacrifices but Allah wants you to ask Him for forgiveness.

Micah 6:6 'With what shall I come before the LORD and bow myself before the most high Allah? Shall I come before Him with burnt-offerings, with one year old calves? 

Note 1. Allah does not want sacrifices but Allah wants you to ask Him for forgiveness.

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?' 

Note 1. Allah does not want animal or human sacrifices but Allah wants you to ask Him for forgiveness.

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 6:6, Hosea 14:2 – 14:3 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour). 

See. Forgiveness of sin in the Tanakh and Gospel and Quran.

https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture-4  

Gospel of John 5:25 Truly, truly I (Jesus the messenger of Allah) say to you, a time is coming, and is now come, when the dead will hear the voice of the Son of Allah (meaning the dead will obey the voice of the servant of Allah when Jesus tells the dead to wake up as a sign that Jesus is a truthful prophet who tells the future and a messenger who delivered the Gospel and a messiah sent by Allah), and the ones who hear (the prophet and messenger and messiah Jesus telling them to wake up) will live (in the Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ...", Gospel of Luke 8:52 "... She is not dead but sleeping”, in the Gospel of Luke 8:54 – 8:55 “… "Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. Eating is proof that she was alive and not dead. In the death of Lazarus Jesus thanked Allah who is the source of all miracles in the Gospel of John 11:41 – 11:42 so that everyone knew that what would happen next was by the permission of Allah in the Gospel of John 11:43 And having said these things, he shouted out with a loud voice, "Lazarus, come out!" meaning come out from the tomb where your body has been dead in sleep for four days).

Note 1. The miracles shown by Jesus such as calling the dead to life came from the orders and the power of Allah to show that Jesus was a truthful messenger of Allah in the same way as the miracles shown by Moses such as when he separated the waters of the Red Sea also came from the orders and the power of Allah.

Note 2. To say that calling the dead to life is proof that Jesus is Allah is the same as saying Moses is Allah because Moses separated the Red Sea or that Abraham is Allah because no one could kill him in the fire of a furnace.

Note 3. When Moses and Jesus did miracles they both prayed to Allah and they both thanked Allah as proof that they were following the orders of Allah and as proof they were truthful messengers of Allah.

Note 4. Without permission from Allah Jesus could do nothing including miracles in the same way as without permission from Allah Moses could do nothing including miracles.

Note 5. All the messengers of Allah including Jesus and Moses are in Torah Deuteronomy 18:18.

Everything Moses and Jesus did are by the power of Allah as described by Allah in Torah Deuteronomy 18:18.

In Torah Deuteronomy 18:18 everything said “in the name of Allah” that came from the mouth of Moses and Jesus were the words of Allah put in their mouth by Allah through the Holy Spirit.

The miracles of Moses and Jesus were ordered by Allah and permitted by Allah and decreed by Allah as a sign of the truthfulness of the messengers of Allah.

Gospel of John 5:26 For just as the Father (Allah) has (the ability to give) life in himself, so he (Allah) has granted to the Son (the son means the servant of Allah and 2000 years ago the servant of Allah was Jesus) to have (the ability to give) life in himself (as a miracle decreed by Allah to show that Allah is with Jesus as proof that Jesus speaks the truth as explained in Gospel of John 3:2 and Gospel of John 5:20-5:25).

Note 1. Jesus is a rabbi sent from Allah who is teaching the people and doing miracles as a sign of his truthfulness. 

Gospel of John 3:2 “… Rabbi, we know that you (Jesus) are a teacher who has come from Allah. For no one would be able to do these miraculous signs you (Jesus) are doing, unless Allah were with him."

Gospel of John 5:27 (Throughout human history Allah has sent human prophets and human messengers and human messiahs to the Earth to speak the word of Allah to humans and Allah shall do the same in the hereafter as explained in Gospel of John 5:22 so it is said) and to him (Jesus the messenger of Allah) he (Allah) has given authority to do the judging (and speak in the name of Allah exactly as Allah has decreed for and against the people who lived in his time or who later claimed to follow his teachings), because he (Jesus) is the son of a human (who Allah had chosen as the messenger for the people of his time 2000 years ago therefore for those people in his time and for those people in later times who claimed to follow him, Jesus shall be a witness for or against them and Jesus shall speak exactly as Allah has decreed Jesus to speak on the Day of Judgement as explained in Gospel of John 5:22).

Gospel of John 5:28 "Do not be amazed at this, for a time is coming, when all those in the graves (the humans) will hear his voice (on the Day of Judgement, that is the voice of the prophet or messenger or messiah that Allah had sent to them when they lived on the Earth or the messenger that they later claimed to follow as explained in Gospel of John 5:22).

Gospel of John 5:29 (Humans will be resurrected from death to life in the hereafter) and stream out, the ones who have done good into a resurrection of life (in Paradise), and the ones who have done evil into a resurrection of judgment (to Hell or forgiveness and Paradise).

Note 1. Those who do good are resurrected to Paradise.

Note 2. Those who do evil are resurrected to Hell or forgiveness and Paradise.

Quran 25:70 Koran 25:70 (There is punishment in the hereafter) unless the human repents (by asking Allah for forgiveness) and believes (in Allah) and does righteous work then Allah shall change their evil deeds to good deeds (meaning then Allah shall forgive their sins). Allah is always ready to forgive and (Allah is) merciful.

Note 1. Those who repent and return to good behaviour will be forgiven their sins.

See. Forgiveness of sin in the Tanakh and Gospel and Quran.

https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture-4  

Gospel of John 5:30 I (Jesus) from myself (my will) am not able to do a thing (because everything has been determined by Allah who is the creator of every creation); only as I (Jesus) hear (the will of Allah as told to Jesus by the Holy Spirit angel Gabriel and explained in Gospel of John 5:20) do I (Jesus then) judge, and my judgment is righteous, because I (Jesus) am not seeking (to follow) my own will, but (I seek to follow) the will of him (Allah) who sent me (Jesus with guidance from the Holy Spirit angel Gabriel who is the angel that stands in the presence of Allah to deliver the will of Allah to the Earth and who came to Jesus in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel and explained in Gospel of John 5:20 comments).

Note 1. A messenger of Allah is not Allah.

A messenger of Allah is not able to do a thing except what Allah has commanded as described in Deuteronomy 18:18.

H. Is the holy spirit an angel or Allah?

1. Some (not all) Christians believe that Allah is a Trinity and that the holy spirit is Allah.

a. The Holy spirit is “in the bodily form of a dove” meaning a body with wings which describes the angels.

Allah is not a creation and Allah does not have wings.

b. In the Gospel the Father is Allah singular and the son is Jesus the servant singular and the holy spirit is angel Gabriel singular however in the Tanakh Allah sometimes uses more than one holy spirit such as in the book of Daniel which mentions more than one of the holy ones.

c. Who is the comforter in the Gospel of John 14:16, 15:26 – 15:27, 16:7 – 16:15? 

Jesus said the comforter will come after Jesus has departed and cannot come until Jesus departs.

The comforter is not the holy spirit because the holy spirit was already on the earth with Jesus and with his disciples who were already making miracles when Jesus was on the earth meaning the holy spirit was already on the earth with his disciples and with Jesus meaning his disciples already had wisdom and power with them before Jesus left the earth meaning the holy spirit was on the earth in the time of Jesus and his disciples.

d. The holy spirit guides every messenger of Allah as described in Deuteronomy 18:18. 

Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa) from among their brothers brethren and I (Allah) shall put my (Allah’s) words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you). 

Note 1. Angel means messenger.

The holy spirit is the holy angel who delivers the word of Allah that is put into the heart or into the mouth of a human messenger of Allah. 

2. How do we know that the holy spirit is an angel and is not Allah?

The reason why everything in the creation is done by Allah through the angels of Allah is explained in Exodus 33:20 where “man cannot see Allah and live” and Deuteronomy 4:15-4:16 where Allah “has no manner of form.”

.

Exodus 33:20 And He (Allah) said (to Prophet Moses): “You cannot see My face, for man cannot see Me (Allah) and live.”

Note 1. Allah created the Universe to follow predictable laws of physics. 

The laws of physics give predictability to a Universes in which humans have free will. 

If the “face” of Allah Himself appeared in the world then the laws of physics would break down and humans would not be able to live in the world. 

Note 2. Allah created holy spirits meaning holy angels of Allah to do the will of Allah inside the creation including delivering the word of Allah to the human heart or appearing physically in the form of a dove meaning their true form as an angel with wings or as an angel who takes the temporary appearance of a human to physically deliver a message to a human.

Deuteronomy 4:15 Be careful of yourselves (by remembering that) you saw no manner of form on the day that the LORD spoke to you in Horeb (Mount Sinai) out of the midst of the fire (meaning Allah has no form because you heard Him but did not see anything) 

Note 1. In Deuteronomy 4:15 Allah has no form therefore it would be distressing for some humans to hear a voice but not see anyone and for this reason Allah talks to humans through the angels of Allah as described in Deuteronomy 18:18 by putting the words of Allah in the mouth of the angel in the same way as the angel then delivers the words of Allah to the heart of a human or face to face.

Deuteronomy 4:16 in case you deal corruptly and make a graven image (of Allah) in the form of any figure, the likeness of male or female (which is forbidden in the Ten Commandments of Allah).

Note 1. In Deuteronomy 4:16 Allah warns humans not to become corrupt by making images of Allah in the form of any figure like a male or female.

Allah is not a creation but Allah is the creator who has no form.

Anything or anyone with an image or form is not Allah but is a creation that is made by Allah.

Allah says those who break this prohibition on images are corrupt because they have broken the Ten Commandments of Allah by adopted a god who has an image meaning a creation instead of Allah who has no image meaning the creator of every creation. 

Allah does everything in the creation through angels because the creation cannot exist in the presence of Allah as Allah explained in 1 Kings 19:11 where a mountain crumbled in His (actual and real) presence (as compared to being in Allah's presence when Allah's presence is represented by an angel of Allah) and because Allah is invisible as Allah explained in 1 Kings 19:11-19:13.

This means all sights and sounds of Allah come into the creation through the angels of Allah.

Whenever Allah is speaking an angel is usually present before or during or after that event.

For example when the voice of Allah came from the burning bush at Mount Sinai Horeb an angel was present.

The purpose of angels is for angels to be the connection between Allah and His creation.

If angels could rebel against Allah they would be like humans meaning some angels would obey Allah and some angels would disobey Allah.

Allah created angels as creatures that will always obey Allah so that Allah can bring Allah's will into the creation without destroying the creation and this is why Allah created angels who never disobey Allah meaning angels always obey the will of Allah.

1 Kings 19:11 And He (Allah, through an angel of Allah) said (to Prophet Elijah): 'Go out and stand on the mountain before the LORD (Allah).' And, behold, the LORD (Allah) passed by, and a great and strong wind pulled the mountains, and broke in pieces the rocks before the LORD (Allah, showing that the creation in the presence of Allah is destroyed as explained in Exodus 33:20); but the LORD (Allah) was not in the wind (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation); and after the wind an earthquake; but the LORD was not in the earthquake (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation);  

1 Kings 19:12 and after the earthquake a fire; but the LORD was not in the fire (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation); and after the fire a still small voice (meaning it is the angel of Allah who delivers the voice of Allah to the creation). 

1 Kings 19:13 And it was so, when Elijah heard it (the voice of Allah delivered through the angel of Allah), that he (Prophet Elijah) wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And there came a voice to him (from Allah through the angel of Allah), and said: 'What are you doing here, Elijah?'

Torah Exodus 3:1 Now Moses Musa was keeping the flock of Jethro (Prophet Jethro Shoaib) his father-in-law, the priest of Midian Madyan; and he led the flock to the farthest end of the wilderness, and came to the mountain of Allah, to (Mount) Horeb (Mount Sinai).

Torah Exodus 3:2 And the angel of the Lord (Allah) appeared to him (Prophet Moses Musa) in a flame of fire that was in a bush; and he looked, and, saw, the bush burned with fire, and the bush was not consumed (not destroyed by the fire).

Torah Exodus 3:4 And when the LORD saw (meaning the angel of Allah mentioned in Exodus 3:2 saw) that he turned to see, Allah (through the angel of Allah mentioned in Exodus 3:2) called to him (Moses) out of the midst of the bush (where the angel of Allah was seen by Moses in Exodus 3:2), and (Allah through the angel of Allah) said: 'Moses, Moses.' And he said: 'Here am I.

Torah Exodus 3:5 And He (Allah speaking through the angel of Allah mentioned in Exodus 3:2) said: 'Do not come nearer; take off your shoes from off your feet, because the place (Mount Horeb, Mount Sinai named in Exodus 3:1) on which you (Moses) stand is holy ground.'

Torah Exodus 3:6 And He (Allah speaking through the angel of Allah mentioned in Exodus 3:2) said: 'I am the Allah of your father, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob.' And Moses hid his face; because he was afraid to look towards Allah (meaning towards the words of Allah delivered through the angel of Allah in the burning bush which is mentioned in Exodus 3:2). 

Video: Judaism and Christianity on Satan: Rabbi Tovia Singer explains why we Differ. 

https://www.youtube.com/watch?v=Ud7fDvOen_A

3. Angel means messenger in the time of Moses in the Tanakh Jewish scripture.

The Father (Allah), the Son (the servant Moses) and the Holy Spirit (the holy angel delivering the word of Allah in Deuteronomy 18:18 between Allah and Moses) in Tanakh Jewish scripture.

Moses saw the angel of Allah in the flame of fire in a bush in Exodus 3:2 and then heard the words of Allah from the burning bush of fire in Exodus 3:4 meaning the voice of Allah is delivered to the earth through the angel of Allah as explained in Deuteronomy 18:18. 

The angel of Allah who delivers the word of Allah to humans is called the holy spirit because that angel stands in the presence of Allah and has been given the mission to deliver the word of Allah.

Exodus 3:2 And the angel of the Lord (Allah) appeared to him (Prophet Moses Musa) in a flame of fire that was in a bush; and he looked, and, saw, the bush burned with fire, and the bush was not consumed (not destroyed by the fire). 

Note 1. Moses sees the angel of Allah in a flame of fire.

Exodus 3:2 says that what is appearing to Moses is through the angel of Allah meaning sights and the words of god are delivered to Moses through the angel of Allah meaning the holy spirit because the angel who delivers the words of Allah stands in the presence of Allah and whatever is in the presence of Allah is called holy like holy spirit and holy land.

Land in which an angel delivers the word of Allah is called holy land.

The angel who delivers the word of Allah is called the holy spirit.

Exodus 3:3 And Moses said: 'I will turn aside now, and see this great sight, why the bush is not burnt.' 

Exodus 3:4 And when the LORD saw that he (Prophet Moses Musa) turned aside to see, Allah called to him out of the midst of the bush, and said: “Moses, Moses.” And he (Moses) said: 'Here am I. 

Note 1. Moses hears the words of Allah from the burning bush in Exodus 3:4 meaning the word of Allah is bring delivered to Moses by the angel of Allah who is seen in Exodus 3:2.

Exodus 3:5 And He (Allah speaking through the holy spirit meaning the holy angel) said, “Do not come closer, take off your shoes from off your feet because the place where you stand is holy ground.” 

Note 1. Land in which an angel delivers the word of Allah is called holy land.

Note 2. The angel who delivers the word of Allah is called the holy spirit.

Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa) from among their brothers brethren and I (Allah) shall put my (Allah’s) words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you).

Note 1. The holy spirit is the holy angel in Exodus 3:2 who delivers the word of Allah to the heart of a prophet or “face to face” to a prophet of Allah in Exodus 3:4.

4. Angels do the will of Allah inside the creation.

When we understand that the purpose of angels is to do the will of Allah in the creation because “man cannot see Allah and live” in Exodus 33:20 and “Allah has no manner of form” in Deuteronomy 4:15-4:16 then we can know that “Allah called out of the mountain in Exodus 19:3 below is the same as “Allah called to him out of the midst of the bush” in Exodus 3:4 above meaning the words of Allah are being delivered by an angel of Allah called the holy spirit because the angel who delivers the words of Allah stands in the presence of Allah and whatever is in the presence of Allah is called holy like a holy spirit meaning a holy angel.

Exodus 19:3 And Moses went up to Allah, and the LORD called to him out of the mountain, saying: 'This is what you shall say to the house of Jacob, and tell the children of Israel:

Exodus 23:20 I (Allah) will send an angel in front of you (the children of Israel), to keep you on the path, and to bring you to the place which I (Allah) have prepared.

Note 1. Allah created angels to do the will of Allah inside the creation and the reason Allah does not come inside the creation is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

Exodus 33:2 and I (Allah) will send an angel in front of you; and I (Allah) will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite.

Note 1. Allah created angels to do the will of Allah inside the creation and the reason Allah does not come inside the creation is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

Numbers 20:16 and when we (the children of Israel) cried to the LORD, He (Allah) heard our voice, and sent an angel, and brought us out of Egypt …”

Note 1. Allah created angels to do the will of Allah inside the creation and the reason Allah does not come inside the creation is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

Numbers 22:22 And Allah's anger was kindled because he (Balaam) went; and the angel of the LORD placed himself in the way for an adversary against him (Balaam).

Note 1. Allah created angels to do the will of Allah inside the creation and the reason Allah does not come inside the creation is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

5. The meaning of Moses spoke to Allah face to face.

Exodus 33:11 And the LORD spoke to Moses face to face (meaning not in a dream but when Moses was fully conscious), like a man speaks to his friend. 

Note 1. Allah created angels to do the will of Allah inside the creation and the reason Allah does not come inside the creation is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

The way Moses spoke to Allah in long conversations is shown by the way Hagar spoke to Allah in a short conversation through the angel of Allah in 6 below meaning through an angel of Allah Prophet Moses spoke to Allah face to face in long conversations in the same way as Hagar spoke to Allah through an angel of Allah in a short conversation in 6 below and as explained in Deuteronomy 18:18 where Allah can talk through the mouth of an angel and a prophet by putting His words in the mouth of an angel and a prophet.

6. The voice of Allah on the earth and conversations with Allah on the earth is through the angel of Allah as described in Deuteronomy 18:18 and as shown in the time of Hagar.

Genesis 16:7 And the angel of the LORD found her (Hagar) by a fountain of water in the wilderness, by the fountain in the way to Shur. 

Note 1. The angel of Allah delivers the word of Allah to Hagar as described in Deuteronomy 18:18 meaning Hagar is talking to Allah through the angel of Allah and the reason Allah talks through an angel is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

Genesis 16:8 And he said: '”Hagar, Sarai's handmaid, where do you come from and where do you go?' And she said: “I flee from the face of my mistress Sarai.” 

Genesis 16:9 And the angel of the LORD said to her: 'Return to your mistress, and submit yourself under her hands.' 

Note 1. The angel of Allah delivers the word of Allah to Hagar.

Genesis 16:10 And the angel of the LORD said to her (Hagar): 'I will greatly multiply your seed (Ishmael Ismail), that it shall not be (able to be) numbered because of its great number. 

Note 1. The angel of Allah delivers the word of Allah to Hagar.

Genesis 16:11 And the angel of the LORD (Allah) said to her (Hagar Hajar): 'Look, you are with child, and shall bear a son; and you shall call his name Ishmael Ismail, because the LORD (Allah) has heard your troubles. 

Note 1. The angel of Allah delivers the word of Allah to Hagar.

Torah Genesis 16:12 And he (Ishmael Ismail who Allah judged as righteous in Genesis 21:20) shall be a wild donkey of a man (in the wilderness meaning he will be quick in movement especially in archery like a wild donkey is quick in movement so that he can survive in the wilderness): his hand shall be against every man (meaning he will be inclined to be against the people he meets because of the dangers a person who is always travelling faces from strangers), and every man's hand against him (meaning the people he meets will not know him and will be inclined against him until these strangers become like brethren); and he (Prophet Ishmael Ismail will be an archer who will live for 137 years and will always be travelling and hunting for food so that at some time in his life Prophet Ishmael Ismail) shall live next to (the borders of) all his brethren. (In the same way Allah revealed that Prophet Muhammad ignored a blind man in Quran 80:1 - 80:10 as a reminder that humans are not Allah so that humans worship Allah and not the messengers of Allah).

Note 1. The angel of Allah delivers the word of Allah to Hagar.

Genesis 16:13 And she called the name of the LORD that spoke to her (through the angel of Allah), You are a Allah of seeing (everything that happens); for she said: 'I have seen here (in the desert the messenger of Allah) also after I have seen (in the home of Abram Ibram the messenger of Allah, is this not true)?' 

Note 1. Hagar talks to Allah through the angel of Allah.

7. Is “the spirit of Allah” hovered over the face of the waters Allah or an angel of Allah?

In Exodus 33:20 “man cannot see Allah and live” and in Deuteronomy 4:15-4:16 Allah “has no manner of form..”

Understanding why Allah created angels and understanding that Allah is not a creation allows us to understand the meaning of “the spirit of Allah hovered over the face of the waters” in Genesis 1:2.

The creation of the worlds was seen by the angels of Allah in Job 38:4-38:7 because their mission would be to deliver the will of Allah inside the creation.

When Allah wants something done in the creation it is through the spirit of Allah meaning the angel of Allah.

Job 38:4 Where were you when I (Allah) laid the foundations of the Earth? Say, if you know.

Job 38:5 Who determined the dimensions of it (the Earth, say), if you know? Or who stretched the line on it (as a base line from where the first construction of the Earth began)?

Job 38:6 Where on it were the foundations of it (the Earth) secured? Or who laid the corner-stone (that started the construction) of it (the Earth),

Job 38:7 When the morning stars sang together (meaning when the stars came into creation), and all the sons of Allah (meaning servants of Allah who are the angels) shouted for joy?

Note 1. Humans did not exist during the beginning of creation.  

Note 2. During the beginning of creation the sons of Allah meaning the servants of Allah meaning the angels of Allah meaning the holy spirits of Allah existed.

Note 3. The angels of Allah saw how Allah made the creation as part of their training because angels will do the will of Allah inside the creation.

Allah trained the angels during the creation in the same way as Allah trained Adam and Eve in the garden of Eden until they had the knowledge they would need to be the caretakers of the earth.

Note 4. During the beginning of creation in Job 38:7 “all the sons of Allah” are the servants of Allah meaning the angels of Allah.

Psalm 148:2 Praise Him (Allah, say) all His angels; praise Him (Allah, say) all His hosts.

Psalm 148:3 Praise Him (Allah, say) sun and moon; praise Him (Allah, say) all stars of light.

Psalm 148:4 Praise Him (Allah, say) highest heavens and the water that is above the heavens.

At the beginning of creation there was water in Genesis 1:2 below and there were the angels of Allah in Job 38:4-38:7 above.

Allah first shows the angels of Allah called the sons of Allah meaning the servants of Allah or the holy spirits of Allah how Allah creates the creation because the holy spirits of Allah will travel throughout the creation to do the will of Allah.

Allah will later show the angels of Allah the creation of the first human because it will be the angels who will put the soul into the human body before birth and remove the soul from the human body at death.

The angels of Allah called the holy spirits of Allah are given the knowledge necessary to maintain the creation according to the will of Allah which includes delivering knowledge of Allah to the human heart (the human brain).

Genesis 1:1 In the beginning (13.8 billion years ago to 4.54 billion years ago) Allah created the heaven (the sky) and the earth.. 

Genesis 1:2 Now the earth was unformed and empty, and darkness was on the face of the deep (waters); and the spirit of Allah hovered over the face of the waters.  

Note 1. The spirit of Allah represents the angel of Allah and the angels are watching Allah make the creation in Job 38:4-38:7 through the holy spirit of Allah meaning the angel of Allah because all the angels will need this knowledge of how to bring the will of Allah into the creation.

Genesis 1:3 And Allah said “Let there be light” and there was light (from the Sun 4.6 billion years ago). 

Note 1. When Allah speaks His word is brought to the creation through the holy spirit of Allah as described in Deuteronomy 18:18 and Allah is teaching all the angels how this is done.

Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa who delivered the Torah Taurat 3200 years ago when you were at Mount Sinai Horeb today in Egypt) from among their brothers brethren and I (Allah through the Holy Spirit) shall put my (Allah’s) words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you). 

8. Angel means messenger in the Tanakh Jewish scripture in the time of Daniel.

The Father (Allah), the Son (the servant Daniel) and the Holy Spirit (the holy angel delivering the word of Allah in Deuteronomy 18:18 between Allah and Daniel) in Tanakh Jewish scripture.

Daniel 4:14 (in Tanakh Jewish Scripture or Daniel 4:17 in a Christian Bible) The matter is (revealed to you King Nebuchadnezzar) by the decree of (Allah given to) the watchful ones (the angels), and by the word of the holy ones (meaning the holy watchers meaning the holy angels meaning the holy spirits who are called holy because they stand in the presence of Allah, the holy angels from Allah are the holy spirits from Allah called the Holy Spirits and these are the angels or the angel who make revelations from Allah directly to humans and through those holy angels or holy angel) is the edict (the decree of Allah revealed to you King Nebuchadnezzar) so that the living (like King Nebuchadnezzar) should know that the Most High (Allah) rules over the kingdom of man, and (Allah) gives it (the kingdom of man) to who ever He wishes, and sets over it (the kingdom of man) the lowest (humble) of men.  

Note 1. All angels are called watchers because they never sleep.

Note 2. Angels who stand in the presence of Allah are called holy angels or holy spirits. 

Note 3. One angel who stands in the presence of Allah is called the holy angel or the holy spirit meaning a holy angel from Allah or a holy spirit from Allah.

Note 4. The watchful holy ones means the holy angels from Allah meaning the holy spirits from Allah.  

Note 5. The holy spirits of Allah bring the word of Allah to humans by the decree of Allah. They descend in the bodily form of a dove which humans can see with their eyes meaning humans can see one or more holy angels called holy spirits. 

Daniel 4:20 (in Tanakh Jewish Scripture or Daniel 4:23 in Christian Bible) And where the king saw a watchful holy one (the angel) coming down from heaven, and saying: “Cut down the tree, and destroy it …” 

Note 1. The King saw a watchful holy one meaning a holy spirit meaning a holy angel.

Daniel 8:16 And I (Prophet Daniel) heard the voice of a man in the midst of Ulai (river), who called, and said: 'Gabriel, make this man (Prophet Daniel) to understand the vision.' 

Daniel 9:21 while I (Prophet Daniel) was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning (in Daniel 8:16 in the form of a man now), came flying quickly to me (like a dove, a body with wings, in his true form as an angel which is the same thing that happened to Jesus in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32), at the time of the evening offering.  

Note 1. The Holy Spirit is angel Gabriel.

Note 2. The Holy Ghost is angel Gabriel.

Note 3. The holy watchful one is angel Gabriel.

9. Angel means messenger in the Gospel.

The Father (Allah), the Son (the servant Jesus) and the Holy Spirit (the holy angel delivering the word of Allah in Deuteronomy 18:18 between Allah and Jesus) in the Gospel.

a. The spirit meaning the angel in the Gospel of Mark.

b. The holy spirit of Allah is the holy angel of Allah in the Gospel of Matthew.

c. The holy spirit meaning the holy angel in the Gospel of Luke.

d. The spirit meaning the angel in the Gospel of John.

a. The spirit meaning the angel in the Gospel of Mark.

Gospel of Mark 1:10 And going up out of the water he (Jesus Isa) immediately saw the heavens opening, and the Spirit as a dove (a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus Isa in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5) coming down to him (Jesus). 

b. The holy spirit of Allah is the holy angel of Allah in the Gospel of Matthew. 

Gospel of Matthew 3:16 As soon as he (Jesus Isa) was baptized (by John the Baptizer), Jesus Isa came up out of the water, and behold, the heavens were opened, and he saw the Holy Spirit of Allah (Holy Spirit, Holy Ghost) coming down like a dove (a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus Isa in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5), coming down to him (Jesus Isa).

c. The holy spirit meaning the holy angel in the Gospel of Luke.

Gospel of Luke 3:22 and the Holy Spirit (Holy Ghost) descended on him (Jesus Isa) in the bodily form of a dove (a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus Isa in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5). And a voice from heaven said, "You (Jesus) are My Son (son of Allah means servant of Allah in the Torah and Gospel), whom I (Allah) love; with you (Jesus) I (Allah) am well pleased."

d. The spirit meaning the angel in the Gospel of John.

Gospel of John 1:32 Then John testified, saying: "I have seen the Spirit come down from heaven like a dove (a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus Isa in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5), and it remained on him (Jesus).

Gospel of Luke 1:19 “… “I am Gabriel, one who stands in the presence of Allah and I have been sent to speak to you …”

Note 1. Anything like land or angels who are in the presence of Allah are called holy for example holy land and holy spirit.

Gospel of Luke 1:35 And in answer the angel (the Holy Spirit Angel Gabriel who came in the form of a man) said to her (the virgin Mary Maryam), "The Holy Spirit (the Holy Spirit Angel Gabriel who will come in the form of a dove, a body with wings, an angel) will come upon you (to deliver to your womb a soul created by Allah for your son Jesus Isa), and the power of the Most High (Allah) will overshadow you (so that what Allah has decreed is fulfilled without failure). For this reason also, the one to be born will be called holy (the blessed), the Son of Allah (Son means servant, the Servant of Allah, the Slave of Allah, the prophet and messenger and messiah sent by Allah).

Note 1. Angel Gabriel in the form of a man introduces himself to Mary so that when he returns to deliver Jesus to her womb in his true form as an angel meaning a dove meaning a body with wings Mary will not fear him. 

See. Who is the Holy Ghost? Who is the Holy Spirit? 

https://sites.google.com/view/islamandthequran/who-is-the-holy-spirit

i .The story of Jesus in agreement with the Tanakh, Gospel and Quran.

1. The story of Jesus in the Gospel.

In Gospel of Luke 9:22 Jesus believed that he will die in the same way as Prophet Abraham believed his son would die.

Jesus like Abraham both only said what was revealed to them by Allah meaning Allah made both believe death was coming to test their faith in Allah.

After the crucifixion Jesus confirmed that he did not die by telling Mary to tell my brothers (my disciples) that Jesus "has not yet ascended to the Father (Allah)” in Gospel of John 20:17 meaning Jesus is alive and no one was successful in killing him or crucifying him to death meaning Allah saved the life of Jesus on the cross in the same way Allah saved humans in the time of Jesus with sleep which made people think a living human was dead.

Gospel of Mark 5:39 "... The child is not dead but sleeping"

Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..."

Gospel of Luke 8:52 "... She is not dead but sleeping" 

Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. (This was proof that she was alive and not dead and that she was a physical body who could eat food and not a resurrected spiritual body that does not need food meaning she was a physical body who woke up after sleep and not a spiritual body which was resurrected after death as described by Paul in 1 Corinthians 15:35 and 1 Corinthians 15:44).

Note 1. In the Gospel after the crucifixion Jesus also asks for something to eat as proof he is alive and human and not a ghost.

2. Jesus taught the Tanakh Jewish scripture.

The Tanakh Jewish scripture which Jesus taught confirms that Allah will not accept human sacrifice meaning the story of Abraham and Jesus is the same story of Allah testing the faith of humans and confirming that Allah does not accept human sacrifice.

Leviticus 18:21 And you shall not give any of your seed (descendants) to set them apart to Molech (the god who accepts human baby sacrifice), …”

Leviticus 20:3 I also will set My face against that man, and will cut him off from among his people, because he has given of his seed (his baby) to Molech (the god who accepts human baby sacrifice) …”

Deuteronomy 12:31 You shall not do so to the LORD your Allah; for every abomination to the LORD (Allah), which He (Allah) hates, have they (the idol worshippers) done to their gods; for even their sons and their daughters do they (the idol worshippers) burn in the fire to their gods.

Note 1. Allah hates human sacrifice which Allah says is done by idol worshippers.

Note 2. Allah forbids human sacrifice which Allah says is done by idol worshippers.

Note 3. In a time when humans were being sacrificed to idol gods came the teaching that Allah will never accept the abomination of human sacrifice in the story of the vision dream of the sacrifice of the son of Abraham Ibrahim.

Deuteronomy 18:10 There shall not be found among you any one that makes his son or his daughter to pass through the fire (as a sacrifice) …”

Deuteronomy 24:16 The fathers shall not be put to death for the (sins of their) children, neither shall the children be put to death for the (sins of their) fathers; every man shall be put to death for his own sin. 

Hosea 6:6 For I (Allah) desire mercy, and not sacrifice, and the knowledge of Allah rather than burnt-offerings. 

Jeremiah 7:22 I (Allah) did not speak to your fathers or commanded them concerning burnt-offerings or sacrifices in the day that I brought them out of the land of Egypt. 

Jeremiah 7:23 but this thing I (Allah) commanded them, saying: “Listen to My voice, and I will be your Allah, and you shall be My people; and walk in the way that I command you so that it may be well with you.”

Psalm 40:7 (in Jewish Scripture, Psalm 40:6 in Christian Bibles) Sacrifice and meal-offering You have not desired (to forgive my sins), my ear You have opened (to hear Your word with the story of ewe the female sheep and You forgave my sins because I repented), a burnt offering or a sin offering You did not request (to forgive my sins of murder and adultery because I repented from my heart).

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?'  

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 14:2 – 14:5 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour). 

3. The Quran confirms the first words of Jesus 3 days after the crucifixion which Jesus told Mary Magdalene to tell his brothers in Gospel of John 20:17.

Gospel of John 20:17 Jesus says to her (Mary Magdalene), "Do not hold on to me, for I have not yet ascended to the Father (Allah); but go to my brothers (my disciples), and tell them: 'I am ascending to my Father and your Father; to my Allah and your Allah.'"

Note 1. The soul of every human ascends to Allah during sleep and when they die (Quran 39:42).

When Jesus says “I (Jesus) have not yet ascended to the Father (Allah)” Jesus is not talking about sleep because every human ascends to Allah every night during sleep therefore the meaning is Jesus has not yet died meaning Allah saved the life of Jesus on the cross with sleep (Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, Quran 4:158 and Quran 39:42) meaning Jesus did not die on the cross with death but was saved on the cross with sleep which looked like Jesus was dead and in this way Allah saved the life of Jesus meaning no one killed Jesus (Gospel of Luke 8:54 – 8:55 and Quran 39:42) meaning no one crucified Jesus to death (Quran 4:157).

When Jesus says "I (Jesus) am ascending to my Father (Allah) and your Father (Allah)" it means Jesus will die like every human dies meaning Jesus died a natural death at the end of his life 2000 years ago (Quran 3:144 and Quran 5:75) as proof Jesus is human and as proof Jesus is not Allah. 

Note 2. After the crucifixion Jesus says do not hold on to me to see if I am really alive, I have not yet ascended to my Father meaning I am not yet dead meaning I am really alive meaning I am not a ghost.

Note 3. Jesus said tell the brothers that Allah is My Father and your Father meaning Allah is my creator and your creator because the father is the creator of every creation.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Note 4. Jesus said tell the brothers that Allah is My Allah and your Allah meaning Allah is my lord and your lord.

Note 5. Three days after the crucifixion Jesus tells Mary Magdalene to tell his brothers (his disciples) that “I have not yet ascended to the Father” meaning Jesus was saved by Allah from the death of crucifixion.

Note 6. Three days after the crucifixion Jesus tells Mary Magdalene to tell his brothers (his disciples) that “I am ascending to my Father” meaning Jesus will die like every human dies as proof Jesus is human meaning do not let a miracle make you think that Jesus is more than a man like you meaning Jesus will die like you will die because all humans die as proof they are humans.

Note 7. Three days after the crucifixion Jesus tells Mary Magdalene to tell his brothers (his disciples) that Allah is “my Father and your Father” meaning Allah is my creator and your creator meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 8. Three days after the crucifixion Jesus tells Mary Magdalene to tell his brothers (his disciples) that Allah is “my Allah and your Allah” meaning Allah is my Lord and your Lord meaning Allah is my Master and your Master meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 9. No one tells people they are not Allah unless something amazing has happened which might cause confusion about who Jesus is. This is the reason Jesus is telling Mary Magdalene (who is the first person Jesus meets after the crucifixion) to say these things to his brothers (who are his disciples) so that no one is confused by a miracle from Allah. Jesus fainted into sleep on the cross making everyone believe Jesus was dead on the cross and in this way Allah saved the life of Jesus.

Quran 7:6 Koran 7:6 Surely (in the hereafter) We (Allah) shall question those (people) to whom (Allah’s message) was sent and We (Allah) shall question the messengers (of Allah). 

Quran 5:117 Koran 5:117 I (Prophet Jesus Isa) told them (the Jews in Judea today Israel and Palestine) only what You (Allah) commanded me, (saying), “Worship Allah, (Allah is) my Lord and your Lord." I was a witness (that I said these words) to them (three days after the crucifixion as proof that Jesus Isa was alive and living on the earth after the crucifixion meaning no one killed him on the cross and no one crucified him to death on the cross in Quran 4:157. Allah saved his life on the cross with sleep so that his body did not move and everyone though he was dead but he was only sleeping on the cross when his soul was raised to Allah in Quran 4:158. The soul of Jesus Isa was returned to the earth three days after the crucifixion to wake up his sleeping body in the Gospel of John 20:17, Quran 5:72, Quran 5:117, Quran 19:36 and Quran 39:42 so that Jesus could teach the people that Jesus is not Allah) when I lived among them (the children of Israel in Judea, today in Israel and Palestine) and when You (Allah) raised me (my soul by the angel of death in Quran 39:42 and by comparing Quran 3:144 with Quran 5:75 and in Quran 5:117 and Quran 39:42 and confirmed in all the four Injil of Isa the Gospels of Jesus by Mark, Matthew, Luke and John that are with the Christians today as proof of the truthfulness of the Quran) You (Allah) watched over them (the Jews in Judea 2000 years ago today in Israel and Palestine and You Allah know everything the children of Israel said and did). You (Allah) are the Witness to all things.

Note 1. Jesus Isa in the hereafter will testify to Allah that he was raised by the angel of death only one time after he had lived among the children of Israel 2000 years ago in Judea today in Israel and Palestine.

Note 2. Jesus Isa in the hereafter will testify to Allah that after he was raised by the angel of death Allah watched over the children of Israel.

Note 3. Jesus Isa and Allah say nothing about Jesus Isa returning to this earth because Quran 33:40 prohibit any prophet from returning to this earth after the death of Prophet Muhammad.

Note 4. Jesus Isa and Allah say nothing about Jesus Isa returning to this earth because Allah through Jesus Isa have already warned humans 2000 years ago not to believe anyone who says Jesus Isa has returned to this earth in the Gospel of Mark 13:5 – 13:6 and 13:21 – 13:23.

Note 5. Jesus Isa and Allah say nothing about Jesus Isa returning to this earth because Quran 21:95 prohibit humans from returning to this earth after their death.

Quran 3:55 Koran 3:55 (Jesus Isa said on the cross “my Allah my Allah why have you forsaken me” as proof that Jesus Isa is human and that Jesus Isa is not Allah in the Injil of Isa by Mark and Matthew the Gospel of Mark 15:34 and the Gospel of Matthew 27:46. This was proof that Jesus Isa had faith in Allah because Jesus Isa called out for help from Allah and it was then that Jesus Isa passed the test of faith like Abraham Ibrahim and his son had passed the test of faith in a time before him. The plan of Allah was then explained to Jesus Isa to show that Allah does not forsake humans who call Allah for help) when Allah said "O Jesus Isa I (Allah) will take you (your soul in Quran 39:42 so that your body will sleep on the cross) and raise you (your soul) to Myself (Allah in Quran 4:158 and Quran 39:42 making everyone believe you are dead on the cross in Quran 4:157 because your body will stop moving on the cross) and purify you (meaning separate your soul for three days) from those who disbelieve (you are a messenger of Allah), and I (Allah) will make those who follow you (by obeying the Gospel Injil that you taught them 2000 years ago) superior (in the hereafter) to those who disbelieve (you are a messenger of Allah) on the Day of Resurrection (in the hereafter on a new earth, a new ground, a new land when all humans will see that the message you delivered in the Gospel Injil is the truth). (After 3 days Allah returned the soul of Jesus Isa to wake up his sleeping body as proof that no one killed him on the cross and no one crucified him to death on the cross in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36 when Jesus Isa woke up in the place of the dead where his body was placed after the crucifixion which is the time when Jesus Isa delivered the message that “Allah is my Allah and your Allah” meaning “Allah is my Father and your Father” meaning Allah is my Creator and your Creator meaning Allah is my Master and your Master meaning Allah is my Lord and your Lord so that no one can confuse a miracle of Allah with a human messenger of Allah. No one teaches people that they are not Allah unless something amazing has happened which might result in confusion. Jesus Isa woke up three days after the crucifixion and continued living with his people in Judea and Galilee today in Palestine and Israel. This was something amazing and this is the reason Jesus Isa was teaching the people that Jesus Isa is not Allah. Jesus Isa taught his people that Jesus Isa is not Allah until his natural death in Quran 5:75 where Mary Maryam and Jesus Isa “use to eat food” meaning they both died 2000 years ago and Quran 3:144 where the “the messengers before Prophet Muhammad have died” meaning Jesus Isa is dead because Jesus Isa is the messenger before Prophet Muhammad). Then (on that Day of Resurrection and Judgement) to Me (Allah) is your return (when In Quran 7:6 Allah shall question the messengers of Allah and in Quran 5:117 Prophet Jesus Isa will testify to Allah on the Day of Judgement that Prophet Jesus Isa died only one time when he lived with the children of Israel 2000 years ago in Judea today in Israel and Palestine where he was raised only one time by the angel of death as confirmation of the truthfulness of both the Quran and the Gospel Injil) and I (Allah) will judge between you (humans and explain to humans) about what (religious matters) you were differing (among each other when some of you claimed Jesus Isa was not sent by Allah and others of you claimed Jesus Isa was Allah instead of believing Jesus Isa who said Jesus Isa is a human messenger of Allah in all the Injil of Isa the Gospel of Jesus by Mark, Matthew, Luke and John which are with humans today and proved it by his righteous deeds and righteous teachings as all the messengers of Allah had also done before him).

See. The Messiah in Islam Christianity and Judaism. 

https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism

J. How to love Christians. 

The good news from Allah for Jews and Christians delivered 1400 years ago by Prophet Muhammad.

1. Jews and Christians who follow their Book and also believe the Quran shall receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28.

2. Jews who follow the Tanakh Jewish scripture and believe the Quran are correctly observing the Torah Taurat.

3. Christians who follow the Gospels and believe the Quran are correctly observing the Gospel Injil.

4. Muslims who follow the Quran so that it agrees with the Tanakh Jewish scripture and the Gospel Injil are correctly observing the Quran.

Quran 28:52 Koran 28:52 Those (knowledgeable among the Jews and Christians) to whom We (Allah) gave the Book (the Torah Taurat and the Gospel Injil) before it (before the Quran was revealed), they believe in it (the revelations of the Quran meaning the Quran and the Torah Taurat and the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John are in agreement with each other as proof that Allah is real and as proof no one can change the word of Allah). 

Note 1. The Quran confirms the Tanakh Jewish scripture is correct and explains the story of Prophet Jesus Isa in the Gospel of Mark, Matthew, Luke and John. 

Quran 28:53 Koran 28:53 And when it (the Quran) is recited to them (the Jews who truly believe the Torah Taurat and the Christians who truly believe the Gospel Injil), they (those Jews and Christians) say, “We believe in it (the Koran Quran). It is the truth from our Lord (Allah). Even before it (the Quran was revealed to us) we were of those (Jews and Christians) who submitted (to Allah. The English word submitter is the Arabic word Muslim. Islam the religion means submission and Muslim the believer means submitter. Submitter and submission for the Muslim people is in Quran 47:19 “…there is no Allah except Allah …” and submitter and submission for the Jewish people is in Torah Exodus 20:2 “.... You shall have no other gods before Me Allah” and submitter and submission for the Christian people is in the Gospel of Jesus Isa by Luke 4:8 “… You shall worship the Lord your Allah, and him only shall you serve” meaning Allah inspired the same belief of Islam which is an Arabic word meaning submission, to Allah in Judaism, Christianity, Islam and in others). - (Continued in Quran 28:54).

Note 1. The Quran confirms the Torah Taurat and explains the story of Jesus in the Gospel of Mark, Matthew, Luke and John. 

Quran 28:54 Koran 28:54 They (the Jews who truly believe the Torah Taurat and the Christians who truly believe the Gospel Injil and also believe the Quran) shall be given their reward twice (in Quran 28:54 meaning twofold in Quran 34:37 meaning double in Quran 57:28) because they are steadfast (in their belief in Allah) and they repel evil with good (deeds) and they spend (in charity) from what We (Allah) have provided to them. (Jews and Christians who follow their Book in Quran 5:68 and also believe the Quran will receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39).

Note 1. Jews and Christians who follow their book and also believe the Quran will receive their reward twice in the Hereafter.

Quran 34:35 Koran 34:35 And they (some of the Jews in Yathrib) say, “We have more (than you have) in wealth and children. We shall not be punished (in the hereafter except for a few days).” – (Continued in Quran 34:36). 

Quran 34:36 Koran 34:36 Say (Prophet Muhammad to the Jews in Yathrib), “My Lord (Allah) increases provision for whom He (Allah) wills and restricts it (for whom Allah wills). But most people do not understand that." – (Continued in Quran 34:37). 

Quran 34:37 Koran 34:37 – It is not your wealth or your children that shall bring you close to Us (Allah), but the person who believes and does good (deeds). Theirs shall be a twofold reward (twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28) for what they (the Jews like Quran 3:113 - 3:115 and the Christians like Quran 5:82 - 5:85 who follow their Book in Quran 5:68 and also believe the Quran) did (because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39) and they (those Jews and Christians) shall live secure in the high dwellings (in Paradise Jannah).- (Continued in Quran 34:38).

Note 1. Jews and Christians who follow their Book and also believe the Quran will be given a twofold reward in the hereafter.

Quran 34:38 Koran 34:38 (Jews and Christians who followed their Book and also believed the Quran will receive their reward twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28 in the hereafter however) Those (Jews and the Christians who did not believe the Quran for example if Jews did not correctly observe the Torah Taurat by keeping the Sabbath Day which is their everlasting covenant with Allah in every generation forever or if Christians did not correctly observe the Gospel Injil where Prophet Jesus said he is not Allah "Allah is my Allah and your Allah" meaning Allah is my Lord and your Lord and "Allah is my Father and your Father" meaning Allah is my Creator and your Creator in Gospel of John 20:17 and) who strive against Our (Allah’s) revelations by trying to make them (Allah’s revelations) to fail (for example Jesus is the son of Allah means Jesus is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses and angels do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah because those who do), they shall be brought to the punishment (of Hell Jahannam in the Hereafter).

Quran 57:28 Koran 57:28 All you (the Jews and the Christians in Quran 57:27 and Quran 57:29) that believe, Fear Allah and believe in His (Allah’s) messenger and He (Allah) shall give you a double portion of His (Allah’s) mercy and provide for you a Light (of righteous knowledge meaning Jews who follow the Tanakh Jewish scripture and believe the Quran are correctly observing the Torah Taurat and meaning Christians who follow the Gospel and believe the Quran are correctly observing the Gospel Injil and Muslims who follow the Quran so that it agrees with the Tanakh Jewish scripture and the Gospel Injil are correctly observing the warning from Allah in Quran 4:136 that whoever has no faith in Allah’s Books has strayed far away from Allah because the Books of Allah are the light) by which you shall walk (on the correct path in Quran 2:40 - 2:41, Quran 4:136 and Quran 28:48 - 28:49) and (in the hereafter) He (Allah) shall forgive you (of your past sins). Allah is forgiving and merciful. (Jews like Quran 3:113 - 3:115 and Christians like Quran 5:82 - 5:85 who follow their Book in Quran 5:68 and also believe the Quran will receive their reward twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28 in the hereafter meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39). - (Continued in Quran 57:29).

Note 1. Jews and Christians who follow their Book and also believe the Quran will be given a double reward in the hereafter.

Quran 57:29 Koran 57:29 (Jews and Christians who followed their Book and also believed the Quran will receive their reward twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28 in the hereafter) so that the people of the Book (the Jews and the Christians who did not believe the Quran for example if Jews did not correctly observe the Torah Taurat by keeping the Sabbath Day which is their everlasting covenant with Allah in every generation forever or if Christians did not correctly observe the Gospel Injil where Prophet Jesus said he is not Allah "Allah is my Allah and your Allah" meaning Allah is my Lord and your Lord and "Allah is my Father and your Father" meaning Allah is my Creator and your Creator in Gospel of John 20:17 and that Jesus is the son of Allah means Jesus is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses and angels do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah because those who do) may know (in the hereafter) that they do not have power over anything from the bounty of Allah and that (all) the bounty is in Allah’s hand. He gives it (Allah's bounty) to whom He (Allah) wills. And Allah is the possessor of the great bounty (of Paradise Jannah).

Quran 4:40 Koran 4:40 Allah is not unjust not even as much as the weight of an atom (to people such as Jews and Christians and Muslims and all others). When any good (deed is done) He (Allah) doubles it (meaning Allah doubles the value of your good deeds) and He (Allah) gives a great reward (of Paradise Jannah in the hereafter). 

Note 1. The good news from Allah for Muslims delivered 1400 years ago by Prophet Muhammad in Quran 2:265, Quran 4:40 and Quran 33:31 is that the reward to Muslims for doing good deeds is also doubled in the hereafter meaning the reward for every good deed they do in this world will be doubled in the hereafter.

Quran 42:15 Koran 42:15 So (Prophet Muhammad) invite (the people to Allah), and stay on the correct path as you (Prophet Muhammad) are commanded and do not follow their (the peoples) desires (concerning religion) but say, "I believe what Allah has sent down of the Book (in the Quran and in the Torah Taurat in Quran 2:41, Quran 3:3, Quran 3:93, Quran 5:43, Quran 5:44, Quran 5:68, Quran 20:133 and in the Gospel Injil in Quran 3:3, Quran 5:47, Quran 5:68 and Quran 20:133) and I am commanded that I do justice between you (the Jews, Christians and Muslims). Allah is our Lord and your Lord (meaning Allah is the Lord of the Muslims and the Lord of the Jews and the Christians). For us (Muslims is the responsibility for) our deeds and for you (Jews and Christians is the responsibility for) your deeds. There is no argument between us (Muslims) and between you (the Jews and the Christians because Allah has revealed the same message to all of us to worship Allah who created you and do good in the world and reject evil in the world). Allah shall bring us (Muslims and Christians and Jews and all humankind) together and to Him (Allah) is the final destination (in the hereafter in Quran 2:62, Quran 3:64, Quran 4:123, Quran 5:48 and Quran 5:69).”

Note 1. There is no argument between Muslims and Jews and Christians because the Tanakh Jewish scripture and the Gospel Injil and the Quran contain the same message to worship Allah and strive for all that is good.

Quran 28:51 Koran 28:51 And We (Allah) have made the Word (of Allah in the Quran) to reach them (the stone idol worshippers of Makkah Arabia) so that they might be reminded (of Allah, their creator).

Quran 28:48 Koran 28:48 But when the truth came to them (the stone idol worshippers of Makkah Arabia) from Us (Allah), they said, “Why is he (Prophet Muhammad M Mim م M-uhammad م-uhammad) not given (signs) like what was given to Prophet Moses Musa (represented by Mount Sinai S’ Sin س Sin-ai س-ai)? But did they (the stone idol worshippers of Makkah Arabia) not disbelieve in what was given to Prophet Moses Musa in the past? (Because) they say, “(They are both only books about magic) two magic (books the Torah Taurat T Ta ط Ta-urat ط-urat given by Allah to Prophet Moses Musa and the Quran Q Qaf ق  Qaf-uran ق-uran given by Allah to Prophet Muhammad) supporting each other” and they (the stone idol worshippers of Makkah Arabia) say, “In all (that is in the Torah Taurat and the Quran) we do not believe.”

Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”

Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.

Quran 3:199 Koran 3:199 And there are among the people of the Scripture (the Jews and the Christians) those who believe in Allah and in that which has been revealed to you (Prophet Muhammad in the Quran) and revealed to them (in the Torah Taurat and in the Gospel Injil), (they) humble themselves to Allah. They do not trade away (abandon) the revelations of Allah for a little gain (by wrongly using the revelations of Allah to increase their pride or arrogance), for them is a reward with their Lord. Allah is quick to account (for what you do).

Note 1. The Quran confirms the Tanakh Jewish scripture is correct and explains the story of Prophet Jesus Isa in the Gospel of Mark, Matthew, Luke and John.

Quran 3:113 Koran 3:113 Not all of them (the Jews of Yathrib Arabia later Medina Arabia today Madinah Saudi Arabia) are the same, some of the people of the Scripture (the Jews of Yathrib) stand for what is right (correct) and they recite the revelations of Allah during the hours of the night prostrating themselves in prayer (to Allah).

Quran 3:114 Koran 3:114 Those (Jews of Yathrib) believe in Allah and the Last Day and they do what is right and forbid what is wrong and they are quick to do good deeds and they are among the righteous.

Quran 3:115 Koran 3:115 And whatever good they (the Jews of Yathrib) do, it shall be accepted and Allah knows very well who are the righteous (among the Jews of Yathrib). 

Note 1. The righteous among the Jews were promised Paradise Jannah in the time of Prophet Muhammad and this promise would apply to the righteous among Jews worldwide.

Quran 5:82 Koran 5:82 "... And you shall find that those who say, “We are Christians” have the most affection to the believers (of Allah, the Muslims in Yathrib Arabia). That is because the priests and monks are not proud (meaning they love Allah more than they love their pride). 

Quran 5:83 Koran 5:83 When they (the Christian priests and monks) listen to what has been revealed to the messenger (Prophet Muhammad), you shall see their eyes overflow with tears because they recognise it is the truth (from Allah). They say, “Our Lord (Allah), we believe, so write us as among the witnesses (that recognize the truth from Allah).”  

Quran 5:84 Koran 5:84 Why should we (Christian priests and monks) not have faith in Allah and in the truth that has come to us since we hope that our Lord (Allah) shall admit us (to paradise) with the righteous people?  

Quran 5:85 Koran 5:85 For what they (the Christian priests and monks) said they are rewarded with gardens with rivers flowing underneath (in Paradise) where they shall live forever. That is the reward for those (people) that do good. 

Note 1. The righteous among the Christians were promised Paradise Jannah in the time of Prophet Muhammad and this promise would apply to the righteous among the Christians worldwide.

Quran 2:62 Koran 2:62 (In the hereafter) truly those (Muslims) who believed and those who became Jews, Christians and Sabians, whoever believed in Allah and the Last Day (The Day of Resurrection) and did good deeds, they shall have their reward from their Lord, and they shall not fear or grieve (and this is confirmed in Quran 6:158 for those in the hereafter who “believed” and did good deeds. Quran 5:69 repeats Quran 2:62 meaning stop and think about what Allah is saying in these verses confirming what is in the Hebrew Bible and the Gospel Injil of the promise of Paradise Jannah from Allah in the books of Allah on the Day of Resurrection and Judgement for those who “believed” and did good deeds. The Quran brings the same truth which Allah brought to the Jewish people in the Hebrew Bible and to the Christian people in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John. The Quran is a confirmer of what came before it in the same way as the Gospel Injil is a confirmer of what came before it meaning the Books of Allah confirm each other as proof Allah is real and as proof His promise is real as explained in this video https://www.youtube.com/watch?v=kQ3o3ybc-KA

showing that without His permission no one can change His words in His Books which are with all humans today and until the Day of Judgement so that you can believe Allah is real and His promise is real).

Note 1. The Jews who believed in Allah and did good deeds go to Paradise Jannah. 

Note 2. The Christians who believed in Allah and did good deeds go to Paradise Jannah. 

Note 3. The Sabians who believed in Allah and did good deeds go to Paradise Jannah. 

Note 4. The Muslims who believed in Allah and did good deeds go to Paradise Jannah. 

Note 5. Everyone who believed in Allah and did good deeds goes to Paradise Jannah. 

Note 6. This revelation is so important that Allah has repeated it in Quran 5:69.

In Quran 2:62 and Quran 5:69 the promise of Paradise Jannah is not for those who “believe” but only for those who “believed” meaning who died (past tense) because it is not until the time of death that your true belief or disbelief and your good and evil deeds are judged,

Allah repeated Quran 2:62 and Quran 5:69 two times because it is only with Quran 2:62 and Quran 5:69 that there are no contradictions within the Quran and between the Quran and the Torah Taurat and between the Quran and the Gospel Injil as proof in Quran 4:82 to the Jews in the time of Prophet Muhammad who are promised Paradise Jannah in Quran 3:113-3:115 and to the Christians in the time of Prophet Muhammad who are promised Paradise Jannah in Quran 5:82-5:85 and to the stone idol worshippers 1400 years ago who are not promised Paradise Jannah in Quran 3:85 and to all people today and in the future that the Quran is from Allah because the Quran contains no contradictions.

If Quran 2:62 and Quran 5:69 did not exist then it would be proof that the Quran was not from Allah because without Quran 2:62 and Quran 5:69 the Quran would contradict its self and contradict the Torah Taurat and contradict the Gospel Injil.

Quran 2:62 and Quran 5:69 is good news for Jews, Christians, Sabians, Muslims and all the people in the world confirming they will all come together again in a life after death.

Quran 4:123 Koran 4:123 (Entry to Paradise Jannah) shall not be based on your (the Muslim's) desires or on the desires of the people of the Scripture (the Jews and the Christians). (Instead) whoever does wrong (on the earth) shall earn (the punishment for the wrong) and that person shall not find any protector or helper other than Allah (in the hereafter).

Note 1. Allah will judge Muslims and Christians and Jews and every creation justly in the hereafter.

Quran 3:85 Koran 3:85 And whoever seeks a religion other than submission (to Allah Adonai Allaah Elohim G-d Allah HaShem Jehovah Yahweh YHWH which includes every human from the beginning of time until the end of time, for example stone idol worship) it shall not be accepted by Him (Allah) in the Hereafter and (such a person) shall be one of the losers (in the hereafter. The word Islam has two meanings, the general meaning is submission in Quran 3:85 meaning anyone who submits to Allah).

Note 1. The Muslim religion Islam is the religion of submission to Allah (Quran 3:64).

Note 2. The Jewish religion Judaism is the religion of submission to Allah (Quran 3:64).

Note 3. The Christian religion Christianity is the religion of submission to Allah (Quran 3:64). 

Note 4. Islam means submission and the Quran tells the Jews to observe the Sabbath Day meaning all Jews who observe the Sabbath Day are submitting to Allah which means the word in Quran 3:85 is submission otherwise it would contradict other verses in the Quran and the Quran says it has no contradictions.

This means only one word "submission" is correct because it is the word with which there are no contradictions in the Quran.

Quran 3:64 Koran 3:64 Say, “O People of the Scripture (the Jews and the Christians) let us come to an agreement between you and us (Muslims), that we shall worship no one but Allah, and that we shall ascribe no partner to Him (meaning, there is only one Allah, we pray only to our creator the one Allah and no one else, not to sons, not to saints, not to any idol), and that none of us shall take others for Lords instead of Allah.” And if they turn away, then say, “Bear witness that we have submitted to Him (Allah).” 

Note 1. Allah does not require humans to all be in one religion (Quran 5:48).

Note 2. Allah does require that every religion worship only Allah (Quran 3:85).

Note 3. Allah says if the Jews and the Christians and others worship only Allah like the Muslims worship only Allah then the Jews and the Christians and others are correctly guided by Allah (Quran 3:64). 

Quran 5:48 Koran 5:48 And to you (Prophet Muhammad) We (Allah) revealed the Scripture (the Quran) with the truth that confirmed the Scripture that was before it (in the Gospel Injil and the Torah Taurat) and (for you Prophet Muhammad to be) a guardian over it (the Quran). So judge between them (the Jews, the Christians and the Muslims) by what Allah has revealed (to you Prophet Muhammad) and do not let their desires move you away from the truth that has come to you. For each (community of Jews, Christians and Muslims) We (Allah) have appointed a divine law and a way (of religion). If Allah willed He (Allah) could have made you (the Jews, the Christians and the Muslims) one community. But He (Allah) tests you (the Jews, the Christians and the Muslims) by what He (Allah) has given you (in the Torah Taurat and the Gospel Injil and the Koran Quran to show who is best in behaviour). So strive for all that is good. To Allah you shall all return and He (Allah) shall then inform you (in the Hereafter) about (the correctness of) the religious matters in which you (the Jews, the Christians and the Muslims) argue among each other. 

Note 1. Allah does not require humans to all be in one religion (Quran 5:48).

Note 2. Allah does require that every religion worship only Allah (Quran 3:85).

Note 3. Allah says if the Jews and the Christians and others worship only Allah like the Muslims worship only Allah then the Jews and the Christians and others are correctly guided by Allah (Quran 3:64).

Note 4. Allah commands the Jews, the Christians and the Muslims to do what is good according to what Allah has given them in the Torah Taurat and the Gospel Injil and the Koran Quran to show which humans are the best in behaviour.

Note 5. Allah says that on the Day of Resurrection and Judgement in the hereafter every human will return to Allah and Allah shall inform them about the religious matters about which they argued.

Note 6. Allah protects the Torah Taurat for every Jewish generation until the Day of Judgement (Quran 5:48).

Note 7. Allah protects the Gospel Injil for every Christian generation until the Day of Judgement (Quran 5:48) in the following way.

Prophet Jesus Isa did not write anything because everything Prophet Jesus Isa taught by his mouth was already written in the Tanakh Jewish scripture meaning Prophet Jesus Isa did not add or subtract from what is in Tanakh Jewish scripture.

The four Gospel Injil are four reports about Prophet Jesus Isa meaning Prophet Jesus Isa never wrote anything and what he said was passed by mouth until it was written many years later.

Quran 5:68 says observe the Torah Taurat and the Gospel Injil and Quran 5:47 tells Christians to judge by the Gospel Injil (not by the other books in the Christian New Testament Bible because what Paul teaches contradicts what Jesus is teaching in the Gospel Injil and anything about fallen angels found in the Book of Enoch and in the Book of Revelation are all rejected in Judaism because in the Hebrew Tanakh scripture angels always obey Allah. Jewish people do not use the Christian produced Old Testament Bible because many contain wrong translations of the Hebrew Tanakh) meaning whatever in the Gospel Injil is confirmed in the Jewish Torah Taurat came from Prophet Jesus Isa and whatever contradicts the Jewish Torah Taurat came from the unknown writers who are traditionally called Mark, Matthew, Luke and John in a test from Allah described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone or any verse in Mark, Matthew, Luke or John which contradicts the teachings in the Tanakh which Prophet Jesus Isa said is with the Jewish people forever and will never change and must be followed forever by the Jewish people in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3. In this way a Christian can know what came from Prophet Jesus Isa confirming Tanakh and what did not come from Prophet Jesus Isa because it contradicts the Tanakh (which is the Torah law and the prophets and the writings like the Psalms) which Jesus was teaching in Gospel of Luke 24:44.

Note 8. Allah protects the Koran Quran for every Muslim generation until the Day of Judgement (Quran 5:48).

Note 9. Entry to Paradise the Garden of Eden the Garden of Righteousness Jannah is not based on the question of Sunni or Shia or Muslim or Jew or Christian but it is based on your good behaviour towards all humans and creatures in this world and your relationship with Allah (Quran 5:48).

Note 10. In the sight of humans Judaism and Christianity and Sabians and Islam are different religions.

Note 11. In the sight of Allah Judaism and Christianity and Sabians and Islam are “different communities of Allah” because they were all created by Allah for only one reason which is “to submit to Allah.”

Quran 3:31 Koran 3:31 Say, "If you love Allah then follow me, Allah shall love you and forgive you of your sins. Allah is always ready to forgive and He (Allah) is most merciful."

Quran 19:96 Koran 19:96 The Most Merciful (Allah) shall show love to those who believed and did good deeds (on the earth).

Quran 85:14 Koran 85:14 And He (Allah) is the forgiving and the loving (Allah).

Quran 4:114 Koran 4:114 There is no good in most of their (the people’s) private conversation except in the person who calls for charity, kindness and peace making between humans, he (the person) who does this (charity, kindness and peace making between humans) and seeks the approval of Allah, We (Allah) shall give them a great reward (in Paradise Jannah in the Hereafter). 

Note 2. Allah calls on Jews and Christians and Muslims and others in each generation to work together in charity, kindness and peace making.

Video 1. The love between Muslims and Christians 1400 years ago. 

https://www.facebook.com/LetsKnowOurGod/videos/767391953329238

Video 2. How a Muslim child saved an Evangelical Christian Minister from a life of hatred.

https://www.youtube.com/watch?v=U9JK3DnT97E

Video 3. What happened after Omar? Part 2. A Christian and his first Muslim friend was African.

https://www.youtube.com/watch?v=EgFjNDnkSiI

Video 4. What happened after Omar? Part 3. A Christian and his first Muslim Palestinian friend.

https://www.youtube.com/watch?v=vnGAaPJNZ0I

Video 5. What happened after Omar? Part 4. A Christian and his second Muslim Palestinian friend.

https://www.youtube.com/watch?v=WC1UzlmUPpw

Video 6. What appened after Omar? Part 5. Song. For as long as I shall live I will testify to love.

https://www.youtube.com/watch?v=K_Rg8Ag8GAQ

Video 7. What happened after Omar? Part 6. Muslim asks his Christian friend, "What do you think about the Prophet Muhammad?"

https://www.youtube.com/watch?v=SMtddseNlNc

Video 8. What happened after Omar Part 7. Creating peacemaking communities.

https://www.youtube.com/watch?v=2FG33sEcZYg

Video 9. What happened after Omar? Part 8. Christians help Muslims enjoy prayer.

https://www.youtube.com/watch?v=8an_kSjYeWU

Video 10. What happened after Omar? Part 9. Steve teaches Muslims how to hunt and fish.

https://www.youtube.com/watch?v=uFsHeUAK4wg

Video 11. After Omar Part 10. Christian Minister Writes For Local Muslim Newspaper, The ENDING WILL SHOCK YOU!

https://www.youtube.com/watch?v=K-38uUUNDcY 

Video 12. What Happened After Omar Part 11. Christians Serve At Muslim Clinic, The Director Rejoices!

https://www.youtube.com/watch?v=YtdkgqvEaw4 

Video 13. FORMER ISLAMOPHOBE says, "If I can change, YOU can change"

https://www.youtube.com/watch?v=XxyR0EcxmrU

Video 14. Why Evangelicals hate Muslims: An Evangelical minister’s perspective. Pastor Bob Roberts Jr.

https://www.youtube.com/watch?v=opcUsTBkIMA

Video 15. From Evangelist to Post Evangelist. (Christians and Muslims).

https://www.youtube.com/watch?v=B-cHRJTJxfk

Video 16. Black Lives Matter. (Christians and Muslims).

https://www.youtube.com/watch?v=tfhbyfmOcGM

Video 17. Is allah god? prof. miroslav volf. (A Christian Trinitarian Sect view of the Muslim and Jewish God).

https://www.youtube.com/watch?v=KYQqeYX7Y14

Video 18. Why Emir-Stein? Promotion of empathy and understanding through cultural and religious literacy.

https://www.youtube.com/watch?v=dUHADcKHbPg

Video 19. Why muslim call god allah rabbi tovia singer.

https://www.youtube.com/watch?v=6-13LjTuEyk

Video 20. Does Judaism Regard Muslims as B’nai Noah (Righteous Gentiles)? Rabbi Tovia Singer. 

https://www.youtube.com/watch?v=udYM4FuYdiA

See 21. The Messiah in Islam Christianity and Judaism. 

https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism

Corrections and questions are welcome and can be emailed to somaliahamradio@yahoo.com 

The meaning of verses in the Quran and Tanakh and Gospel are on these websites.

The meaning of verses in the Koran and Torah and Injil are on these websites. 

YOU ARE HERE Allah https://sites.google.com/view/islamandthequran

Allah index https://sites.google.com/view/islamandthequran/index  

Allaah https://sites.google.com/site/islamandthequran

Allaah index https://sites.google.com/site/islamandthequran/index  

God https://sites.google.com/view/islamandthekoran

God index https://sites.google.com/view/islamandthekoran/index  

Q&A https://sites.google.com/view/quran-tanakh-gospel

Q&A index https://sites.google.com/view/quran-tanakh-gospel/index