Islam and the Quran. Allah. - 305. Who is the Holy Spirit.

305. Who is the Holy Spirit.

Updated.

23 November 2021 (1443 AH).

Who is the Holy Spirit?

What is the Holy Spirit?

Who is the Holy Ghost?

What is the Holy Ghost?

Is the Holy Spirit Allah?

Is the Holy Spirit an angel of Allah?

Is the Holy Ghost Allah?

Is the Holy Ghost an angel of Allah?

INDEX:

Define the holy spirit.

The holy spirit of Allah is the holy angel of Allah (Psalm 89:8).

Introduction 1.

Is the holy spirit an angel or Allah?

1. Some (not all) Christians believe that Allah is a Trinity and that the holy spirit is Allah.

2. How do we know that the holy spirit is an angel and is not Allah?

3. Angel means messenger in the time of Moses in the Tanakh Jewish scripture.

4. Angels do the will of Allah inside the creation.

5. The meaning of Moses spoke to Allah face to face.

6. The voice of Allah on the earth and conversations with Allah on the earth is through the angel of Allah as described in Deuteronomy 18:18 and as shown in the time of Hagar.

7. Is “the spirit of Allah” hovered over the face of the waters Allah or an angel of Allah?

8. Angel means messenger in the Tanakh Jewish scripture in the time of Daniel.

9. Angel means messenger in the Gospel.

a. The spirit meaning the angel in the Gospel of Mark.

b. The holy spirit of Allah is the holy angel of Allah in the Gospel of Matthew.

c. The holy spirit meaning the holy angel in the Gospel of Luke.

d. The spirit meaning the angel in the Gospel of John.

Introduction 2.

1. Who and what is the Father and Son and Holy Spirit and does Allah tell us He is a Trinity or not a Trinity?

2. Who is the Holy Ghost? What is the Holy Ghost?

Who is the unholy Ghost? What is the unholy Ghost?

Who is the Holy Spirit? What is the Holy Spirit?

Who is the unholy Spirit? What is the unholy Spirit?

Who is the Holy Spirit of Allah? What is the Holy Spirit of Allah?

Who is the unholy Spirit of Allah? What is the unholy Spirit of Allah?

3. Is Allah two persons in Genesis 1:2

4. Why did Allah create the angels to deliver Allah's decrees and not do everything Himself?

Introduction 3.

1. Why does Allah call angel Gabriel both an angel and the Holy Spirit in the Quran?

a. The spirit.

The spirit has a body like a dove meaning an angel with wings in Gospel of Mark and Gospel of John.

b. The holy spirit of Allah.

The Holy Spirit of Allah has a body like a dove meaning an angel with wings in Gospel of Matthew.

c. The holy spirit.

The Holy Spirit has a body like a dove meaning an angel with wings in Gospel of Luke.

d. Gabriel is the holy spirit in the Tanakh Jewish Scripture.

e. Allah is not a Trinity with the Holy Spirit and Jesus.

f. How is an angel the Holy Spirit?

g. The evil spirit from Allah.

h. The good spirit from Allah.

i. What is a spirit from heaven?

An angel is a spirit from the hosts of Allah who come from heaven.

j. Allah is the Lord of hosts.

k. What is the meaning of Holy?

What is in the presence of Allah is called Holy.

L. What is the purpose of the spirit?

m. The holy spirit puts the prophecy of Allah in the mouth of a prophet.

n. Allah is not Jesus and Allah is not the holy spirit.

2. How can angel Gabriel be the Holy Spirit in the Quran and in the Gospel when angel Gabriel told Mary that the Holy Spirit will come upon her?

Introduction 4.

The Holy Spirit in the Quran.

1. Angel Gabriel Jibril is identified as the Holy Spirit in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5.

2. Angel Gabriel Jibril identified himself as the Holy Spirit in the Gospel of Luke 1:19.

3. Why is the Spirit and the angels mentioned separately in Quran 70:40?

4. Like the Quran the Gospel Injil also calls the angel "the Spirit," "the Holy Spirit" and "the Holy Spirit of Allah" meaning "the Holy angel of Allah."

Introduction 5.

The Holy Spirit in the Gospel Injil.

1. In the Gospel the Holy Spirit in the form of an angel descended on Jesus therefore the Holy Spirit is a created creature made by Allah.

2. In the Gospel angel Gabriel Jibril was sent in the form of a man by Allah to speak to humans.

3. The Holy Spirit descended with the soul of Jesus.

4. The Holy Spirit descended on Prophet Jesus Isa.

5. Angel Gabriel Jibril identified himself as the Holy Spirit in the Gospel of Luke 1:19.

Part 1.

1. Who is the Holy Spirit?

2. Who is coming after Jesus leaves the Earth? Who is coming after Isa leaves the Earth?

3. How does Allah communicate with a human messenger of Allah?

4. Why is Jesus not Allah? Why is Isa not Allah? Why is the Holy Spirit not Allah?

5. The Gospel according to the Torah and the Quran.

Part 2.

The angels and the spirit.

The spirit and the angels.

Who are the spirit and the angels?

What are the spirit and the angels?

Who is the spirit?

What is the spirit?

1. Is the spirit another angel?

1a. In the Quran angels and Gabriel are mentioned separately in the same sentence.

1b. Why is angel Michael not the Holy Spirit?

Why is angel Gabriel the Holy Spirit?

2. Is the Holy spirit an angel?

2a. In the Gospel Injil the Holy Spirit is an angel.

3. What does the Holy Spirit do?

3a. The Holy Spirit supports the messenger of Allah.

3b. The Holy Spirit strengthens the faith of the messenger of Allah.

4. What does Angel Gabriel Jibril do?

4a. Angel Gabriel Jibril revealed the word of Allah in the Quran to Prophet Muhammad.

4b. How did Allah put a soul for Jesus Isa into the body of Mary Marium?

5. How does Allah send a spirit from Himself?

How is a spirit sent from Allah?

5a. The Holy Spirit ascend and decend together with the angels.

5b. Why are angels sent with the Holy Spirit?

6. Allah commands the Holy Spirit and the other angels on the Day of Judgement.

6a. Allah commands humankind on the Day of Judgement.

Define the holy spirit.

Psalm 89:8 Allah is revered in the great council of the holy ones (holy spirits, holy spirits of Allah meaning holy angels, holy angels of Allah) and feared by all around Him (Allah).

The holy spirit of Allah is the holy angel of Allah.

Allah does everything in the creation through angels because the creation cannot exist in the presence of Allah as Allah explained in 1 Kings 19:11 where a mountain crumbled in His (actual and real) presence (as compared to being in Allah's presence when Allah's presence is represented by an angel of Allah) and because Allah is invisible as Allah explained in 1 Kings 19:11-19:13.

This means all sights and sounds of Allah come into the creation through the angels of Allah.

Whenever Allah is speaking an angel is usually present before or during or after that event.

For example when the voice of Allah came from the burning bush an angel was present.

The purpose of angels is for angels to be the connection between Allah and His creation.

If angels could rebel against Allah they would be like humans meaning some angels would obey Allah and some angels would disobey Allah.

Allah created angels as creatures that will always obey Him so that He can bring His will into the creation without destroying the creation and this is why Allah created angels who never disobey Him meaning angels always obey the will of Allah.

1 Kings 19:11 And He (Allah, through an angel of Allah) said (to Prophet Elijah): 'Go out, and stand on the mountain before the LORD (Allah).' And, behold, the LORD (Allah) passed by, and a great and strong wind pulled the mountains, and broke in pieces the rocks before the LORD (Allah, showing that the creation in the presence of Allah is destroyed as explained in Exodus 33:20); but the LORD (Allah) was not in the wind (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation showing what would happen if Allah was really present); and after the wind an earthquake; but the LORD was not in the earthquake (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation);

1 Kings 19:12 and after the earthquake a fire; but the LORD was not in the fire (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation); and after the fire a still small voice (meaning it is the angel of Allah who delivers the voice of Allah to the creation).

1 Kings 19:13 And it was so, when Elijah heard it (the voice of Allah delivered through the angel of Allah), that he (Prophet Elijah) wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And there came a voice to him (from Allah through the angel of Allah), and said: 'What are you doing here, Elijah?'

Torah Exodus 3:1 Now Moses Musa was keeping the flock of Jethro (Prophet Jethro Shoaib) his father-in-law, the priest of Midian Madyan; and he led the flock to the farthest end of the wilderness, and came to the mountain of Allah, to (Mount) Horeb (Mount Sinai).

Torah Exodus 3:2 And the angel of the Lord (Allah) appeared to him (Prophet Moses Musa) in a flame of fire that was in a bush; and he looked, and, saw, the bush burned with fire, and the bush was not consumed (not destroyed by the fire).

Torah Exodus 3:4 And when the LORD saw (meaning the angel of Allah mentioned in Exodus 3:2 saw) that he turned to see, Allah (through the angel of Allah mentioned in Exodus 3:2) called to him (Moses) out of the midst of the bush (where the angel of Allah was seen by Moses in Exodus 3:2), and (Allah through the angel of Allah) said: 'Moses, Moses.' And he said: 'Here am I.

Torah Exodus 3:5 And He (Allah speaking through the angel of Allah mentioned in Exodus 3:2) said: 'Do not come nearer; take off your shoes from off your feet, because the place (Mount Horeb, Mount Sinai named in Exodus 3:1) on which you (Moses) stand is holy ground.'

Torah Exodus 3:6 And He (Allah speaking through the angel of Allah mentioned in Exodus 3:2) said: 'I am the Allah of your father, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob.' And Moses hid his face; because he was afraid to look towards Allah (meaning towards the words of Allah delivered through the angel of Allah in the burning bush which is mentioned in Exodus 3:2).

Psalm 103:20 Praise the Lord (Allah), you His angels, you mighty ones who do His commandments., who obey the voice of His word.

Note 1. Angels are mighty ones who do the commands of Allah and obey the word of Allah.

Angels sometimes speak like Allah when Allah puts His voice in the mouth of the spirit of Allah meaning the angel of Allah.

When the voice of Allah comes out of the mouth of an angel all worship is to Allah who has no form meaning Allah cannot be seen and this is the reason Allah is talking to humans through the mouth of an angel.

Humans are told they cannot see Allah so that when the voice of Allah comes out of the mouth of an angel meaning “messenger” as described in Deuteronomy 18:18 humans will know that Allah is talking to you through the mouth of the spirit of Allah meaning the angel of Allah.

In this way the angel represents Allah and the angel delivers the words of Allah because there is no other way for a human “to see Allah” who has no form and to have a “face to face” conversation with Allah like Abraham and Moses had with Allah.

1. Allah explains that everything comes from Allah through the spirit of Allah meaning the angel of Allah because in the creation Allah told Moses in Exodus 33:20 that “you cannot see My (Allah’s) face, for man shall not see Me (Allah) and live” meaning everything in the creation is created by Allah and nothing in the creation is Allah.

2. The Holy spirit of Allah is the angel of Allah who delivers the word of Allah to the human heart (brain) or comes down in the form of a dove meaning a body with wings meaning an angel or delivers the word of Allah to a human “face to face” by taking the form of a human like in the story of Abraham where angels in the form of humans delivered the word of Allah to Abraham through the mouth of the angels of Allah as described in Deuteronomy 18:18 and in the story of Moses at Mount Horeb Sinai in Exodus 3:1 where the angel of Allah in a burning bush in Exodus 3:2 delivered the word of Allah to Moses in Exodus 3:4 - 3:6 where Allah puts His voice in the mouth of the angel of Allah and has a conversation with Moses “face to face” through the mouth of the angel of Allah as described in Deuteronomy 18:18.

3. In the Torah Allah reminds humans that they saw no image of Allah when Allah spoke at Mount Sinai and commands humans not to make images of Allah in the form of a man or a woman in case you act corruptly by turning a creation into an idol of worship in Torah Deuteronomy 4:15 - 4:16

4. Allah has no body and Allah has no form as explained in Deuteronomy 4:15 - 4:16 and this is why Allah created the holy spirits of Allah meaning the holy angels of Allah to deliver the message of Allah which include delivering the sights and sounds of Allah as explained in Deuteronomy 4:15 comments below.

Deuteronomy 4:15 Be careful of yourselves (by remembering that) you saw no manner of form on the day that the LORD spoke to you in Horeb (Mount Sinai) out of the midst of the fire (meaning Allah has no form because you heard Him but you did not see anything)

Note 1. In Deuteronomy 4:15 Allah has no form therefore it would be distressing for some humans to hear a voice but not see anyone or anything and for this reason Allah talks to humans through the angels of Allah as described in Deuteronomy 18:18 by putting the words of Allah in the mouth of the spirit of Allah meaning the angel of Allah in the same way as the angel delivers the words Allah is speaking and the sights of Allah like a burning bush or burning mountain to the eyes and hearts and minds of humans or face to face in conversation by delivering the words that Allah is speaking through the mouth of the spirit of Allah meaning the angel of Allah as described in Deuteronomy 18:18.

Deuteronomy 4:16 in case you deal corruptly and make a graven image (of Allah) in the form of any figure, the likeness of male or female (which is forbidden in the Ten Commandments of Allah).

Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa) from among their brothers brethren and I (Allah through the Holy Spirit of Allah meaning the Holy angel of Allah) shall put my (Allah’s) words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah through the Holy Spirit of Allah meaning through the Holy angel of Allah) command him.”

5. The Torah says do not add or subtract from the Torah in Deuteronomy 4:2.

6. The Torah says Allah has no form in Deuteronomy 4:15 meaning anything with form is not Allah.

7. The Torah says anyone who makes an image of Allah is corrupt and has disobeyed the Commandment of Allah forbidding any believer from making an image of Allah in Deuteronomy 4:16.

8. The Torah warns the Hebrews not to follow a god that they did not know for example they did not know a god who has form.

9. Allah warns not to follow a god that you (the Hebrews) and your fathers (who were slaves in Egypt) did not know.

10. Allah has no form in Deuteronomy 4:15 therefore any teaching about Allah that adds or subtracts from the Torah in Deuteronomy 4:2 by claiming Allah has a form or is in the form of a man is a false teaching because it contradicts the Torah therefore such descriptions of Allah with a form can only be a poetic description of Allah who has no form.

11. 1 Kings 13:14 - 13:24 teaches that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed..

1 Kings 13:14 - 13:24 is a test to show who is following the words of Allah and who is disobeying the words of Allah.

Introduction 1.

Is the holy spirit an angel or Allah?

1. Some (not all) Christians believe that Allah is a Trinity and that the holy spirit is Allah.

a. The Holy spirit is “in the bodily form of a dove” meaning a body with wings which describes the angels.

Allah is not a creation and Allah does not have wings.

b. In the Gospel the Father is Allah singular and the son is Jesus the servant singular and the holy spirit is angel Gabriel singular however in the Tanakh Allah sometimes uses more than one holy spirit such as in the book of Daniel which mentions more than one of the holy ones.

c. Who is the comforter in the Gospel of John 14:16, 15:26 – 15:27, 16:7–16:15?

Jesus said the comforter will come after Jesus has departed and cannot come until Jesus departs.

The comforter is not the holy spirit because the holy spirit was already on the earth with Jesus and with his disciples who were already making miracles when Jesus was on the earth meaning the holy spirit was already on the earth with the disciples of Jesus and with Jesus meaning his disciples already had wisdom and power with them before Jesus left the earth meaning the holy spirit was on the earth in the time of Jesus and his disciples.

d. The holy spirit guides every messenger of Allah as described in Deuteronomy 18:18.

Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa) from among their brothers brethren and I (Allah) shall put my (Allah’s) words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you).

Note 1. Angel means messenger.

The holy spirit is the holy angel who delivers the word of Allah that is put into the heart or into the mouth of a human messenger of Allah.

2. How do we know that the holy spirit is an angel and is not Allah?

The reason why everything in the creation is done by Allah through the angels of Allah is explained in Exodus 33:20 where “man cannot see Allah and live” and Deuteronomy 4:15-4:16 where Allah “has no manner of form.”

Exodus 33:20 And He (Allah) said (to Prophet Moses): “You cannot see My face, for man cannot see Me (Allah) and live.”

Note 1. Allah created the Universe to follow predictable laws of physics.

The laws of physics give predictability to a Universes in which humans have free will.

If the “face” of Allah Himself appeared in the world then the laws of physics would break down and humans would not be able to live in the world.

Note 2. Allah created holy spirits meaning holy angels of Allah to do the will of Allah inside the creation including delivering the word of Allah to the human heart or appearing physically in the form of a dove meaning their true form as an angel with wings or as an angel who takes the temporary appearance of a human to physically deliver a message to a human.

Note 1. In Deuteronomy 4:15 Allah has no form therefore it would be distressing for some humans to hear a voice but not see anyone and for this reason Allah talks to humans through the angels of Allah as described in Deuteronomy 18:18 by putting the words of Allah in the mouth of the angel in the same way as the angel then delivers the words of Allah to the heart of a human or face to face.

Deuteronomy 4:16 in case you deal corruptly and make a graven image (of Allah) in the form of any figure, the likeness of male or female (which is forbidden in the Ten Commandments of Allah).

Note 1. In Deuteronomy 4:16 Allah warns humans not to become corrupt by making images of Allah in the form of any figure like a male or female.

Allah is not a creation but Allah is the creator who has no form.

Anything or anyone with an image or form is not Allah but is a creation that is made by Allah.

Allah says those who break this prohibition on images are corrupt because they have broken the Ten Commandments of Allah by adopted a god who has an image meaning a creation instead of Allah who has no image meaning the creator of every creation.

3. Angel means messenger in the time of Moses in the Tanakh Jewish scripture.

The Father (Allah), the Son (the servant Moses) and the Holy Spirit (the holy angel delivering the word of Allah in Deuteronomy 18:18 between Allah and Moses) in Tanakh Jewish scripture.

Moses saw the angel of Allah in the flame of fire in a bush in Exodus 3:2 and then heard the words of Allah from the burning bush of fire in Exodus 3:4 meaning the voice of Allah is delivered to the earth through the angel of Allah as explained in Deuteronomy 18:18.

The angel of Allah who delivers the word of Allah to humans is called the holy spirit because that angel stands in the presence of Allah and has been given the mission to deliver the word of Allah.

Exodus 3:2 And the angel of the Lord (Allah) appeared to him (Prophet Moses Musa) in a flame of fire that was in a bush; and he looked, and, saw, the bush burned with fire, and the bush was not consumed (not destroyed by the fire).

Note 1. Moses sees the angel of Allah in a flame of fire.

Exodus 3:2 says that what is appearing to Moses is through the angel of Allah meaning sights and the words of god are delivered to Moses through the angel of Allah meaning the holy spirit because the angel who delivers the words of Allah stands in the presence of Allah and whatever is in the presence of Allah is called holy like holy spirit and holy land.

Land in which an angel delivers the word of Allah is called holy land.

The angel who delivers the word of Allah is called the holy spirit

Exodus 3:3 And Moses said: 'I will turn aside now, and see this great sight, why the bush is not burnt.'

Exodus 3:4 And when the LORD saw that he (Prophet Moses Musa) turned aside to see, Allah called to him out of the midst of the bush, and said: “Moses, Moses.” And he (Moses) said: 'Here am I.

Note 1. Moses hears the words of Allah from the burning bush in Exodus 3:4 meaning the word of Allah is bring delivered to Moses by the angel of Allah who is seen in Exodus 3:2.

Exodus 3:5 And He (Allah speaking through the holy spirit meaning the holy angel) said, “Do not come closer, take off your shoes from off your feet because the place where you stand is holy ground.”

Note 1. Land in which an angel delivers the word of Allah is called holy land.

Note 2. The angel who delivers the word of Allah is called the holy spirit.

Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa) from among their brothers brethren and I (Allah) shall put my (Allah’s) words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you).

Note 1. The holy spirit is the holy angel in Exodus 3:2 who delivers the word of Allah to the heart of a prophet or “face to face” to a prophet of Allah in Exodus 3:4.

4. Angels do the will of Allah inside the creation.

When we understand that the purpose of angels is to do the will of Allah in the creation because “man cannot see Allah and live” in Exodus 33:20 and “Allah has no manner of form” in Deuteronomy 4:15-4:16 then we can know that “Allah called out of the mountain in Exodus 19:3 below is the same as “Allah called to him out of the midst of the bush” in Exodus 3:4 above meaning the words of Allah are being delivered by an angel of Allah called the holy spirit because the angel who delivers the words of Allah stands in the presence of Allah and whatever is in the presence of Allah is called holy like a holy spirit meaning a holy angel.

The name of Allah is in the holy spirit of Allah (the holy angel of Allah) in Exodus 23:21 because the angel speaks the words of Allah.

The holy spirit (the holy angel) is not a Trinity with Allah but is "one with Allah" meaning the angel obeys Allah and the angel is "the word of Allah made spirit" when the angel appears in his true form which is like a dove meaning a body with wings meaning an angel or the angel is "the word of Allah made flesh" when an angel appears in the form of a human.

Exodus 19:3 And Moses went up to Allah, and the LORD called to him out of the mountain, saying: 'This is what you shall say to the house of Jacob, and tell the children of Israel:

Exodus 23:20 I (Allah) will send an angel in front of you (the children of Israel), to keep you on the path, and to bring you to the place which I (Allah) have prepared.

Note 1. Allah created angels to do the will of Allah inside the creation and the reason Allah does not come inside the creation is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

Exodus 23:21 Take heed of him (the angel), and listen to his voice; do not be rebellious against him; for he will not pardon your transgression; for My name is in him.

Note 1. Allah says "My name is in him" meaning the angel represents Allah because the angel delivers the voice of Allah when humans have conversations with Allah through the mouth of the angel and the angel delivers the word of Allah when humans receieve the revelations of Allah from the mouth of the angel as explained in Deuteronomy 18:18.

Note 2. Allah says "My name is in him" meaning the holy spirit of Allah is the holy angel of Allah who represents Allah by delivering the voice of Allah when humans have conversations with Allah through the mouth of the holy spirit of Allah (the holy angel of Allah) and who also delivers the word of Allah when humans receive the revelations of Allah from the mouth of the holy spirit of Allah (the holy angel of Allah) as explained in Deuteronomy 18:18.

See Rabbi Tovia Singer: Was The Messiah called God in the Bible?

https://www.youtube.com/watch?v=aZ6zGqfnKyM

Exodus 23:22 But if you shall indeed listen to his voice, and do all that I speak (through his words); then I (Allah) will be an enemy to your enemies, and an adversary to your adversaries.

Exodus 33:2 and I (Allah) will send an angel in front of you; and I (Allah) will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite.

Note 1. Allah created angels to do the will of Allah inside the creation and the reason Allah does not come inside the creation is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

Numbers 20:16 and when we (the children of Israel) cried to the LORD, He (Allah) heard our voice, and sent an angel, and brought us out of Egypt …”

Note 1. Allah created angels to do the will of Allah inside the creation and the reason Allah does not come inside the creation is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

Numbers 22:22 And Allah's anger was kindled because he (Balaam) went; and the angel of the LORD placed himself in the way for an adversary against him (Balaam).

Note 1. Allah created angels to do the will of Allah inside the creation and the reason Allah does not come inside the creation is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

5. The meaning of Moses spoke to Allah face to face.

Exodus 33:11 And the LORD spoke to Moses face to face (meaning not in a dream but when Moses was fully conscious), like a man speaks to his friend.

Note 1. Allah created angels to do the will of Allah inside the creation and the reason Allah does not come inside the creation is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

The way Moses spoke to Allah in long conversations is shown by the way Hagar spoke to Allah in a short conversation through the angel of Allah in 6 below meaning through an angel of Allah Prophet Moses spoke to Allah face to face in long conversations in the same way as Hagar spoke to Allah through an angel of Allah in a short conversation in 6 below and as explained in Deuteronomy 18:18 where Allah can talk through the mouth of an angel and a prophet by putting His words in the mouth of an angel and a prophet.

6. The voice of Allah on the earth and conversations with Allah on the earth is through the angel of Allah as described in Deuteronomy 18:18 and as shown in the time of Hagar.

Genesis 16:7 And the angel of the LORD found her (Hagar) by a fountain of water in the wilderness, by the fountain in the way to Shur.

Note 1. The angel of Allah delivers the word of Allah to Hagar as described in Deuteronomy 18:18 meaning Hagar is talking to Allah through the angel of Allah and the reason Allah talks through an angel is explained in Exodus 33:20 and Deuteronomy 4:15-4:16.

Genesis 16:8 And he said: '”Hagar, Sarai's handmaid, where do you come from and where do you go?' And she said: “I flee from the face of my mistress Sarai.”

Genesis 16:9 And the angel of the LORD said to her: 'Return to your mistress, and submit yourself under her hands.'

Note 1. The angel of Allah delivers the word of Allah to Hagar.

Genesis 16:10 And the angel of the LORD said to her (Hagar): 'I will greatly multiply your seed (Ishmael Ismail), that it shall not be (able to be) numbered because of its great number.

Note 1. The angel of Allah delivers the word of Allah to Hagar.

Genesis 16:11 And the angel of the LORD (Allah) said to her (Hagar Hajar): 'Look, you are with child, and shall bear a son; and you shall call his name Ishmael Ismail, because the LORD (Allah) has heard your troubles.

Note 1. The angel of Allah delivers the word of Allah to Hagar.

Torah Genesis 16:12 And he (Ishmael Ismail who Allah judged as righteous in Genesis 21:20) shall be a wild donkey of a man (in the wilderness meaning he will be quick in movement especially in archery like a wild donkey is quick in movement so that he can survive in the wilderness): his hand shall be against every man (meaning he will be inclined to be against the people he meets because of the dangers a person who is always travelling faces from strangers), and every man's hand against him (meaning the people he meets will not know him and will be inclined against him until these strangers become like brethren); and he (Prophet Ishmael Ismail will be an archer who will live for 137 years and will always be travelling and hunting for food so that at some time in his life Prophet Ishmael Ismail) shall live next to (the borders of) all his brethren. (In the same way Allah revealed that Prophet Muhammad ignored a blind man in Quran 80:1 - 80:10 as a reminder that humans are not Allah so that humans worship Allah and not the messengers of Allah).

Note 1. The angel of Allah delivers the word of Allah to Hagar.

Genesis 16:13 And she called the name of the LORD that spoke to her (through the angel of Allah), You are a Allah of seeing (everything that happens); for she said: 'I have seen here (in the desert the messenger of Allah) also after I have seen (in the home of Abram Ibram the messenger of Allah, is this not true)?'

Note 1. Hagar talks to Allah through the angel of Allah.

7. Is “the spirit of Allah” hovered over the face of the waters Allah or an angel of Allah?

In Exodus 33:20 “man cannot see Allah and live” and in Deuteronomy 4:15-4:16 Allah “has no manner of form..”

Understanding why Allah created angels and understanding that Allah is not a creation allows us to understand the meaning of “the spirit of Allah hovered over the face of the waters” in Genesis 1:2.

The creation of the worlds was seen by the angels of Allah in Job 38:4-38:7 because their mission would be to deliver the will of Allah inside the creation.

When Allah wants something done in the creation it is through the spirit of Allah meaning the angel of Allah.

Job 38:4 Where were you when I (Allah) laid the foundations of the Earth? Say, if you know.

Job 38:5 Who determined the dimensions of it (the Earth, say), if you know? Or who stretched the line on it (as a base line from where the first construction of the Earth began)?

Job 38:6 Where on it were the foundations of it (the Earth) secured? Or who laid the corner-stone (that started the construction) of it (the Earth),

Job 38:7 When the morning stars sang together (meaning when the stars came into creation), and all the sons of Allah (meaning servants of Allah who are the angels) shouted for joy?

Note 1. Humans did not exist during the beginning of creation.

Note 2. During the beginning of creation the sons of Allah meaning the servants of Allah meaning the angels of Allah meaning the holy spirits of Allah existed.

Note 3. The angels of Allah saw how Allah made the creation as part of their training because angels will do the will of Allah inside the creation.

Allah trained the angels during the creation in the same way as Allah trained Adam and Eve in the garden of Eden until they had the knowledge they would need to be the caretakers of the earth.

Note 4. During the beginning of creation in Job 38:7 “all the sons of Allah” are the servants of Allah meaning the angels of Allah.

Psalm 148:2 Praise Him (Allah, say) all His angels; praise Him (Allah, say) all His hosts.

Psalm 148:3 Praise Him (Allah, say) sun and moon; praise Him (Allah, say) all stars of light.

Psalm 148:4 Praise Him (Allah, say) highest heavens and the water that is above the heavens.

At the beginning of creation there was water in Genesis 1:2 below and there were the angels of Allah in Job 38:4-38:7 above.

Allah first shows the angels of Allah called the sons of Allah meaning the servants of Allah or the holy spirits of Allah how Allah creates the creation because the holy spirits of Allah will travel throughout the creation to do the will of Allah.

Allah will later show the angels of Allah the creation of the first human because it will be the angels who will put the soul into the human body before birth and remove the soul from the human body at death.

The angels of Allah called the holy spirits of Allah are given the knowledge necessary to maintain the creation according to the will of Allah which includes delivering knowledge of Allah to the human heart (the human brain).

Genesis 1:1 In the beginning (13.8 billion years ago to 4.54 billion years ago) Allah created the heaven (the sky) and the earth..

Genesis 1:2 Now the earth was unformed and empty, and darkness was on the face of the deep (waters); and the spirit of Allah hovered over the face of the waters.

Note 1. The spirit of Allah represents the angel of Allah and the angels are watching Allah make the creation in Job 38:4-38:7 through the holy spirit of Allah meaning the angel of Allah because all the angels will need this knowledge of how to bring the will of Allah into the creation.

Genesis 1:3 And Allah said “Let there be light” and there was light (from the Sun 4.6 billion years ago).

Note 1. When Allah speaks His word is brought to the creation through the holy spirit of Allah as described in Deuteronomy 18:18 and Allah is teaching all the angels how this is done.

Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa who delivered the Torah Taurat 3200 years ago when you were at Mount Sinai Horeb today in Egypt) from among their brothers brethren and I (Allah through the Holy Spirit) shall put my (Allah’s) words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you).

8. Angel means messenger in the Tanakh Jewish scripture in the time of Daniel.

The Father (Allah), the Son (the servant Daniel) and the Holy Spirit (the holy angel delivering the word of Allah in Deuteronomy 18:18 between Allah and Daniel) in Tanakh Jewish scripture.

Daniel 4:14 (in Tanakh Jewish Scripture or Daniel 4:17 in a Christian Bible) The matter is (revealed to you King Nebuchadnezzar) by the decree of (Allah given to) the watchful ones (the angels), and by the word of the holy ones (meaning the holy watchers meaning the holy angels meaning the holy spirits who are called holy because they stand in the presence of Allah, the holy angels from Allah are the holy spirits from Allah called the Holy Spirits and these are the angels or the angel who make revelations from Allah directly to humans and through those holy angels or holy angel) is the edict (the decree of Allah revealed to you King Nebuchadnezzar) so that the living (like King Nebuchadnezzar) should know that the Most High (Allah) rules over the kingdom of man, and (Allah) gives it (the kingdom of man) to who ever He wishes, and sets over it (the kingdom of man) the lowest (humble) of men.

Note 1. All angels are called watchers because they never sleep.

Note 2. Angels who stand in the presence of Allah are called holy angels or holy spirits.

Note 3. One angel who stands in the presence of Allah is called the holy angel or the holy spirit meaning a holy angel from Allah or a holy spirit from Allah.

Note 4. The watchful holy ones means the holy angels from Allah meaning the holy spirits from Allah.

Note 5. The holy spirits of Allah bring the word of Allah to humans by the decree of Allah. They descend in the bodily form of a dove which humans can see with their eyes meaning humans can see one or more holy angels called holy spirits.

Daniel 4:20 (in Tanakh Jewish Scripture or Daniel 4:23 in Christian Bible) And where the king saw a watchful holy one (the angel) coming down from heaven, and saying: “Cut down the tree, and destroy it …”

Note 1. The King saw a watchful holy one meaning a holy spirit meaning a holy angel.

Daniel 8:16 And I (Prophet Daniel) heard the voice of a man in the midst of Ulai (river), who called, and said: 'Gabriel, make this man (Prophet Daniel) to understand the vision.'

Daniel 9:21 while I (Prophet Daniel) was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning (in Daniel 8:16 in the form of a man now), came flying quickly to me (like a dove, a body with wings, in his true form as an angel which is the same thing that happened to Jesus in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32), at the time of the evening offering.

Note 1. The Holy Spirit is angel Gabriel.

Note 2. The Holy Ghost is angel Gabriel.

Note 3. The holy watchful one is angel Gabriel.

9. Angel means messenger in the Gospel.

The Father (Allah), the Son (the servant Jesus) and the Holy Spirit (the holy angel delivering the word of Allah in Deuteronomy 18:18 between Allah and Jesus) in the Gospel.

a. The spirit meaning the angel in the Gospel of Mark.

b. The holy spirit of Allah is the holy angel of Allah in the Gospel of Matthew.

c. The holy spirit meaning the holy angel in the Gospel of Luke.

d. The spirit meaning the angel in the Gospel of John.

a. The spirit meaning the angel in the Gospel of Mark.

Gospel of Mark 1:10 And going up out of the water he (Jesus Isa) immediately saw the heavens opening, and the Spirit as a dove (a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus Isa in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5) coming down to him (Jesus).

b. The holy spirit of Allah is the holy angel of Allah in the Gospel of Matthew.

Gospel of Matthew 3:16 As soon as he (Jesus Isa) was baptized (by John the Baptizer), Jesus Isa came up out of the water, and behold, the heavens were opened, and he saw the Holy Spirit of Allah (Holy Spirit, Holy Ghost) coming down like a dove (a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus Isa in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5), coming down to him (Jesus Isa).

c. The holy spirit meaning the holy angel in the Gospel of Luke.

Gospel of Luke 3:22 and the Holy Spirit (Holy Ghost) descended on him (Jesus Isa) in the bodily form of a dove (a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus Isa in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5). And a voice from heaven said, "You (Jesus) are My Son (son of Allah means servant of Allah in the Torah and Gospel), whom I (Allah) love; with you (Jesus) I (Allah) am well pleased."

d. The spirit meaning the angel in the Gospel of John.

Gospel of John 1:32 Then John testified, saying: "I have seen the Spirit come down from heaven like a dove (a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus Isa in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5), and it remained on him (Jesus).

Gospel of Luke 1:19 “… “I am Gabriel, one who stands in the presence of Allah and I have been sent to speak to you …”

Note 1. Anything like land or angels who are in the presence of Allah are called holy for example holy land and holy spirit.

Gospel of Luke 1:35 And in answer the angel (the Holy Spirit Angel Gabriel who came in the form of a man) said to her (the virgin Mary Maryam), "The Holy Spirit (the Holy Spirit Angel Gabriel who will come in the form of a dove, a body with wings, an angel) will come upon you (to deliver to your womb a soul created by Allah for your son Jesus Isa), and the power of the Most High (Allah) will overshadow you (so that what Allah has decreed is fulfilled without failure). For this reason also, the one to be born will be called holy (the blessed), the Son of Allah (Son means servant, the Servant of Allah, the Slave of Allah, the prophet and messenger and messiah sent by Allah).

Note 1. Angel Gabriel in the form of a man introduces himself to Mary so that when he returns to deliver Jesus to her womb in his true form as an angel meaning a dove meaning a body with wings Mary will not fear him.

Introduction 2.

1. Who and what is the Father and Son and Holy Spirit and does Allah tell us He is a Trinity or not a Trinity?

1. A holy one who descends from heaven is a Holy Spirit (Holy Ghost).

2. A holy one has a body like a dove meaning wings.

3. When the Holy Spirit descends on a person like Jesus he is being blessed by Allah.

4. Revelation from Allah to humans is through the Holy Spirit of Allah meaning an angel of Allah meaning a creation of Allah who is in the bodily form of a dove.

5. In the Gospel Prophet John blessed Jesus with water.

6. In the Gospel Allah blessed Jesus with the Holy Spirit.

7. In the Gospel Allah blessed the disciples of Jesus with the Holy Spirit.

8. In the Gospel Allah gave knowledge and miracles to Jesus through the Holy Spirit.

9. In the Gospel Allah gave knowledge and miracles to the disciples of Jesus through the Holy Spirit.

10. The Holy spirit is an angel which the people saw with their eyes “in the bodily form of a dove” meaning the angel was not in the form of a man but in the form of a bird meaning a dove with wings.

11. Angels can appear either in the form of a man or in the form of a dove meaning a body with wings.

12. The only angel named in the Gospel is angel Gabriel “who stands in the presence of Allah.”

13. A holy one who descends from heaven is a Holy Spirit (Holy Ghost) meaning in the Gospel the angel Gabriel descended from heaven.

14. In the Tanakh Jewish Scripture in Daniel the angel is in the form of a man and later Allah tells angel Gabriel to fly to Daniel and tell him the interpretation of his dream.

15. In the Gospel the angel Gabriel is in the form of a man and tells Mary that Allah will be looking when the Holy Spirit delivers the soul of Jesus to her womb meaning angel Gabriel in the form of a man is introducing himself to Mary so that when he returns in the bodily form of a dove meaning in his true form as an angel with wings she will know what his purpose is and she will not be afraid of him when he delivers the soul of Jesus to her womb.

16. The Holy spirit angel Gabriel in the form of a man and later in the form of an angel with wings who flies to Daniel in the Tanakh Jewish Scripture is the same description in the Gospel of Gabriel in the form of a man who will later return in the form of an angel to deliver the soul of Jesus to the womb of Mary.

17. A holy one who descends from heaven is a Holy Spirit (Holy Ghost) who has wings on his body like a dove which is a bird with wings that everyone can see meaning he is an angel sent from heaven to earth by Allah.

18. The Holy Spirit can talk to a human or make revelation to the heart meaning to the brain of a human.

19. Prophets and messengers of Allah receive instructions from Allah through a Holy Spirit.

Deuteronomy 18:18 “… I (Allah) shall put My words in the mouth of the prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger), who shall speak to them everything that I (Allah) command him.”

20. The purpose of angels is to do everything Allah commands them to do inside the creation.

21. The story of Adam and Eve explains how Allah gave humans knowledge and free will before placing them on the earth to care for what Allah had created on the earth.

22. When Adam and Eve were in the garden they did not have everlasting life because they did not eat from the tree of life meaning the last thing that Allah taught humans in the garden is that humans have the ability of gaining everlasting life.

23. Angels are said to be “standing” because they do not progress but only do what Allah commands whereas humans are said to be “walking” because humans can grow in knowledge and character.

24. Angels are created so that they can do the will of Allah inside the creation and they do nothing except what Allah has decreed. Angels who stand in the presence of Allah are called Holy Spirits (Holy Ghosts) or “Holy ones” in the Tanakh Jewish Scripture.

25. When humans pray directly to Allah like Jesus prayed in the Gospel then Allah can give direct answers to prophets and messengers who Allah has blessed with a Holy Spirit.

26. The Holy Spirit from Allah is named angel Gabriel in both the Gospel and in the Tanakh Jewish Scripture.

27. In the Gospel the difference between Allah and Jesus and angels is the same teaching in the Tanakh Jewish Scripture meaning "Allah is one" not three in one because the only one who knows everything is Allah but Jesus and angels only know what Allah allows them to know.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation).

Note 1. If Allah is one (and not three in one in a Trinity) then no one knows the hour except Allah.

Note 2. If Allah is a Trinity of three people in one person then Allah and Jesus and the Holy Spirit would all know the hour.

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah).

Note 1. If Allah is one (and not three in one in a Trinity) then no one knows the hour except Allah.

Note 2. If Allah is a Trinity of three people in one person then Allah and Jesus and the Holy Spirit would all know the hour.

Gospel of Mark 12:29 (A Jewish scribe asked what is the first commandment of Allah?) and Jesus answered him, The first of all the commandments (of Allah) is, Hear (listen), O (all the children of) Israel; The Lord our Allah is one Lord (Allah).

Note 1. The first commandment from Allah which Jesus delivered is “Allah is one” not Allah is three people in one.

A. The spirit and the angels means the Holy Spirit and the angels.

The commander of a mission is the Holy Spirit who receives orders in the presence of Allah (angel Gabriel is called Holy because he stands in the presence of Allah in the Gospel of Luke 1:19) and descends to earth in the form of a dove (meaning a body with wings leading the other angels to fulfill the mission Allah has given to them).

B. The bodily form of a dove is an angel.

Some Christians did not understand that in the Gospel the Holy Spirit in the bodily form of a dove which was seen with the human eye means an angel.

Angel Gabriel is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah.

C. Trinity contradicts the Gospel teaching about the Holy Spirit in the bodily form of a dove who descended on Jesus because the Holy Spirit is not Allah but an angel of Allah in the same way as Jesus is human and not Allah (as explained in Gospel of Mark 13:32 and Gospel of Matthew 24:36 in 27 above).

Trinity was invented by humans who did not know that “the bodily form of a dove” is an angel in the Gospel of Mark 1:10 and Gospel of John 1:32 and Gospel of Luke 3:22 and Gospel of Matthew 3:16.

This is the reason the Quran says “do not say "Three" (meaning Trinity) - Cease! (meaning stop) It is better for you! (in the hereafter) - Allah is only One Allah.” (meaning this is the message in the Tanakh to the Jews and in the Gospel for the Christians and in the Quran for the Muslims).

The only message Jesus delivered about Allah is that Allah is one.

Some humans changed the message of Allah to make Allah three (Trinity).

The Quran confirms the message of Moses and Jesus that “Allah is one” meaning one and not meaning two in one or three in one but only one and warns humans to stop calling Allah three because it will be better for them in the hereafter.

D. Trinity contradicts the Tanakh teaching about the Holy Ones meaning angels who descend on humans to deliver to them the word of Allah because the Holy Spirit is not Allah but an angel of Allah in the same way as Jesus is human and not Allah (as explained in Gospel of Mark 13:32 and Gospel of Matthew 24:36 in 27 above).

In the Tanakh angels are called the “Holy ones” meaning more than one meaning those angels who stand in the presence of Allah in Daniel 4:14 in the Tanakh or Daniel 4:17 in a Christian Bible.

This shows that there are more than one Holy angel or Holy Spirit.

The angel mentioned in both the Gospel and Quran is Gabriel and in both we are told he stands in the presence of Allah meaning Gabriel is the Holy Spirit who descends to Jesus and to Muhammad in the form of a dove meaning an angel with wings.

In the Tanakh more than one Holy Spirit is mentioned (“Holy ones”) meaning at different times Allah uses different angels to fulfill a mission.

Those humans who invented Trinity did not know or understand these teachings in the Tanakh.

Daniel 4:10 (in Tanakh Jewish Scripture or Daniel 4:13 in Christian Bible) I (King Nebuchadnezzar) saw in the visions of my mind on my bed (during sleep) a watchful holy one descended from heaven.

Daniel 4:10 (in Tanakh Jewish Scripture or Daniel 4:13 in a Christian Bible) I (King Nebuchadnezzar) saw in the visions of my mind on my bed (during sleep) a watcher (an angel) and a holy one (meaning a holy watcher meaning a holy angel meaning a holy spirit who is called holy because he is the angel who stands in the presence of Allah, the holy angel from Allah is the holy spirit from Allah called the Holy Spirit who) came down from heaven.

Note 1. A watchful holy one is an angel who is always watching meaning he never sleeps.

Note 2. Holy is someone or something that is in the presence of Allah.

Daniel 4:11 (in Tanakh Jewish Scripture or Daniel 4:14 in a Christian Bible) He (a holy watcher meaning a holy angel meaning a holy spirit who is called holy because he is the angel who stands in the presence of Allah, the holy angel from Allah is the holy spirit from Allah called the Holy Spirit who) called aloud, and said ….”

Daniel 4:14 (in Tanakh Jewish Scripture or Daniel 4:17 in Christian Bible) The matter is (revealed to you King Nebuchadnezzar) by the decree of (Allah given to) the watchful ones (the angels), and by the word of the holy ones (the holy angels, the holy angels of Allah, the holy spirits, the holy spirits of Allah) is the edict (the decree of Allah revealed to you King Nebuchadnezzar) so that the living (like King Nebuchadnezzar) should know that the Most High (Allah) rules over the kingdom of man, and (Allah) gives it (the kingdom of man) to who ever He wishes, and sets over it (the kingdom of man) the lowest (humble) of men.

Note 1. All angels are called watchers because they never sleep.

Note 2. Angels who stand in the presence of Allah are called holy angels or holy spirits.

Note 3. One angel who stands in the presence of Allah is called the holy angel or the holy spirit meaning a holy angel from Allah or a holy spirit from Allah.

Note 4. The watchful holy ones means the holy angels from Allah meaning the holy spirits from Allah.

Daniel 4:20 (in Tanakh Jewish Scripture or Daniel 4:23 in a Christian Bible) And where the king saw a watcher (angel) and a holy one (meaning a holy watcher meaning a holy angel meaning a holy spirit who is called holy because he is the angel who stands in the presence of Allah, the holy angel from Allah is the holy spirit from Allah called the Holy Spirit who was) coming down from heaven, and saying: “Cut down the tree, and destroy it …”

Note 1. A watchful holy one means the holy angel from Allah meaning the holy spirit from Allah who brings revelation to humans.

Note 2. Holy is someone or something that is in the presence of Allah.

Note 3..A watchful holy one means the holy angel from Allah meaning the holy spirit from Allah who brings revelation to humans.

Daniel 8:16 And I (Prophet Daniel) heard the voice of a man in the midst of Ulai (river), who called, and said: 'Gabriel, make this man (Prophet Daniel) to understand the vision.'

Note 1. The Holy Spirit is angel Gabriel.

Note 2. The Holy Ghost is angel Gabriel.

Note 3. The holy watchful one is angel Gabriel.

E. Where did Trinity come from?

Trinity is mentioned nowhere in the Tanakh or in the Gospel meaning Trinity did not came from Allah but was invented by men who did not understand the Tanakh as explained in D above and did not understand the Gospel as explained in A B and C above.

F. The purpose of the Quran.

The purpose of the Quran is to teach the stone idol worshippers in Arabia that Allah is one not 300 stone idol gods and to help some Jews and some Christians understand a few errors in their understanding of Allah.

G. The message in the Quran.

The Quran tells Jews to follow the Tanakh and tells Christians to follow the Gospel and tells Muslims to follow the Quran meaning all three books are teaching that Allah is one Allah because any other belief results in the idol worship of the creations of Allah instead of Allah who created every creation.

Quran 5:68 Koran 5:68 Say (Prophet Muhammad to the Jews of Yathrib in Arabia today in Medina, Saudi Arabia and to the Christians), “O People of the Scripture (the Jews and the Christians), You have nothing (of guidance) until you observe the Torah Taurat and the Gospel Injil and what has been revealed to you from your Lord (Allah in the Quran. The Quran answers most of the religious questions about which Jews and Christians have disagreed among each other. The Quran guides you to the correct religious interpretation of what is with you today in the Torah Taurat and in the Gospel Injil. This means that until the Day of Judgement Allah protects the Torah Taurat that is with the Jews and the Gospel Injil that is with the Christians and the Quran that is with the Muslims as proof that Allah is real. The Torah is protected for 100,000 years if humans live for 100 years in Torah Deuteronomy 5:10 which Prophet Moses Musa shows means the Torah is protected forever in Torah Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible and the Torah is protected forever as confirmed by Prophet David Dawud in Zabur Psalm 111:7 - 111:9 and confirmed where Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and the Torah is protected forever as confirmed by Prophet Jesus Isa in the Gospel of Matthew 5:17 - 5:19 and the Torah is protected forever as confirmed by Prophet Muhammad in Quran 2:40 – 2:41, Quran 6:115 and Quran 10:64. To confirm the Books of Allah that were revealed in the past means to confirm what is in the hands of the people today for example when Prophet Jesus Isa confirmed the Torah which came before him in Quran 61:6 he was confirming the protected Torah that was in the hands of the Jewish people in the Gospel of Matthew 5:17 - 5:19. In the same way when Prophet Muhammad confirmed the Torah Taurat in Quran 3:3 he was confirming the protected Torah that was in the hands of the Jewish people in Quran 2:40 – 2:41, Quran 6:115 and Quran 10:64. The proof Allah is real is that the Books of Allah do not change in Quran 6:115 and Quran 10:64 and this is why Prophet Jesus is confirming the book that did not change which came before him and Prophet Muhammad is confirming the book that did not change which came before him. If the Books of Allah changed then Quran 6:115 and Quran 10:64 shows that instead of confirming and explaining each other these books would oppose each other and be unable to explain each other. In Quran 4:136 Allah says “whoever has no faith in the books of Allah has strayed far away from Allah” because it is the books of Allah that are the proof Allah is real. Satan Shaitan whispers “the books of Allah are corrupted” but this belief is the opposite to what Allah is teaching the Jewish people in the Torah Taurat and opposite to what Allah is teaching the Christian people in the four Gospel Injil and opposite to what Allah is teaching the Muslim people in the Quran. Those who look for differences between the Books of Allah are guided to find differences but those who have faith in all the books of Allah are guided to see how the Jewish Bible with the Jews and the four Gospel Injil with the Christians and the Quran with the Muslims all confirm and explain each other. What looks like a contradiction can sometimes be a test from Allah to show who loves Allah and who understands and obeys the teachings of Allah in the Torah Taurat which all later books must confirm. For example some of the 27 books in the Christian Bible teach the opposite to what Jesus teaches in the four Gospel Injil as a test from Allah that is explained in Torah Deuteronomy 13:2 – 13:4. Another example are some verses from the Jewish Bible quoted out of context in the Gospels to show who understands the teachings of Allah in the Torah which every later book must confirm and who disobeys the teachings of Allah as shown in the Jewish Bible story in 1 Kings 13:14 - 1 Kings 13:24. The Torah with the Jews and the four Gospels by four unknown writers traditionally called Mark, Matthew, Luke and John with the Christians have been decreed until the Day of Judgement and these are the books confirmed and explained in the Quran 1400 years ago and today as proof Allah is real. Since we know that misunderstandings of the Jewish Bible verses in the Gospels come from the four unknown men who wrote those Gospels then men and women in the Christian community today should consider adding notes to verses saying “this verse quotes the Jewish Bible verse out of context and Jesus who was a teacher of the Jewish Bible would not quote Jewish Bible verses out of context.” The Christian community should also add notes to all letters and books in the 27 books in the New Testament Bible which teach the opposite to what Jesus is teaching in the four Gospels by stating "this letter or book teaches the opposite to what Jesus is teaching in the four Gospels." None of the above suggestions is possible unless Allah wills it because these are the books decreed by Allah for the Christian community. Jews like Quran 3:113-3:115 and Christians like Quran 5:82-5:85 who follow their Book in Quran 5:68 and also believe the Quran will receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39. See New Testament questions and answers 1, 2 and 3 and Paul Q&A 1, 2 and 3

https://sites.google.com/view/quran-tanakh-gospel

https://sites.google.com/view/quran-tanakh-gospel/questions-and-answers-2

https://sites.google.com/view/quran-tanakh-gospel/questions-and-answers-3 ). What is revealed to you (Prophet Muhammad) from your Lord (Allah) is certain to increase their rebellion (against Allah) and increase their disbelief (in Allah) for many of them (even though all you are saying to the Jews is to observe the Torah Taurat that was revealed to them and all you are saying to the Christians is to observe the Gospel Injil that was revealed to them). But do not grieve for (those among them who are) the disbelieving people.

Video 1: Jesus is not the way!

Rabbi Tovia Singer slams Church for erecting a barrier between man and Allah.

The teachings by some in Christianity about Jesus did not come from Judaism but from the Greek Roman world of idol worship as seen when humans pray to Jesus and Mary and dead human saints instead of praying direct to Allah as taught by every prophet in the Jewish Scriptures.

Jesus prayed to Allah in all the four Gospels in the same way as all the Jews in his time all prayed directly to Allah.

https://www.youtube.com/watch?v=hO9YTnUndCs

2. Who is the Holy Ghost?

What is the Holy Ghost?

Who is the Holy Spirit?

What is the Holy Spirit?

Who is the Holy Spirit of Allah?

What is the Holy Spirit of Allah?

The Holy Spirit in the presence of Allah is an angel.

The unholy Spirit sent away from the presence of Allah is a devil.

Gospel of Mark 1:10 And going up out of the water he (Jesus) immediately saw the heavens opening, and the Spirit as a dove coming down to him.

Note 1. People saw that the Spirit has a body like a dove meaning an angel with wings.

Note 2. The Holy Spirit. The Holy Ghost. The holy watchful one.

Daniel 4:10 (in Tanakh Jewish Scripture or Daniel 4:13 in Christian Bible) I (King Nebuchadnezzar) saw in the visions of my mind on my bed (during sleep) a watchful holy one descended from heaven.

Note 3. A watchful holy one is an angel who is always watching meaning he never sleeps.

Note 4. Holy is someone or something that is in the presence of Allah.

Gospel of Matthew 3:16 As soon as he (Jesus) was baptized (by John the Baptizer), Jesus came up out of the water, and behold, the heavens were opened, and he saw the Holy Spirit of Allah coming down like a dove coming onto him (Jesus).

Note 1. People saw that the Holy Spirit of Allah has a body like a dove meaning an angel with wings.

Note 2. The Holy Spirit. The Holy Ghost. The holy watchful one.

Note 1. A watchful holy one means the holy angel from Allah meaning the holy spirit from Allah who brings revelation to humans.

Note 2. Holy is someone or something that is in the presence of Allah.

Note 3..A watchful holy one means the holy angel from Allah meaning the holy spirit from Allah who brings revelation to humans.

Gospel of Luke 3:22 and the Holy Spirit (Holy Ghost) descended on him (Jesus) in the bodily form of a dove. And a voice from heaven said, "You (Jesus) are My Son (son of Allah means servant of Allah in the Torah and Gospel), whom I (Allah) love; with you (Jesus) I (Allah) am well pleased."

Note 1. People saw that the Holy Spirit has a body like a dove meaning an angel with wings.

Note 2. The voice of Allah.

Daniel 8:16 And I (Prophet Daniel) heard the voice of a man in the midst of Ulai (river), who called, and said: 'Gabriel, make this man (Prophet Daniel) to understand the vision.'

Note 3. The Holy Spirit. The Holy Ghost. The holy watchful one.

Gospel of John 1:32 Then John testified, saying: "I have seen the Spirit come down from heaven like a dove, and it remained on him (Jesus).

Note 1. People saw that the Spirit has a body like a dove meaning an angel with wings.

Note 2. The Holy Spirit. The Holy Ghost. The watchful ones. The holy ones.

The Holy one delivers revelation from Allah to humans.

Note 1. All angels are called watchers because they never sleep.

Note 2. Angels who stand in the presence of Allah are called holy angels or holy spirits.

Note 3. One angel who stands in the presence of Allah is called the holy angel or the holy spirit meaning a holy angel from Allah or a holy spirit from Allah.

Note 4. The watchful holy ones means the holy angels from Allah meaning the holy spirits from Allah.

3. Is Allah two persons in Genesis 1:2

In the Torah Allah never teaches “I am two persons” because that would contradict the Ten Commandments and every other commandment that “Allah is one” not two.

Isaiah 45:21 ”… And there is no Allah beside Me, a just Allah and a Saviour; there is none beside Me.

Note 1. The first commandment from Allah which Jesus delivered to the earth is “Allah is one” not Allah is three people in one.

Job 38:4 Where were you when I (Allah) laid the foundations of the Earth? Say, if you know.

Job 38:5 Who determined the dimensions of it (the Earth, say), if you know? Or who stretched the line on it (as a base line from where the first construction of the Earth began)?

Job 38:6 Where on it were the foundations of it (the Earth) secured? Or who laid the corner-stone (that started the construction) of it (the Earth),

Job 38:7 When the morning stars sang together (meaning when the stars came into creation), and all the sons of Allah (meaning servants of Allah who are the angels) shouted for joy?

Note 1. The angels known as spirits are the sons of Allah meaning the servants of Allah and they saw the creation of the heavens meaning the angels were among the first creations as described in Job 38:4-38:7.

Note 2. Water had already been created when the Spirit of Allah meaning “the angel of Allah” hovering over the waters.

Note 3. Allah will teach the angel of Allah about the creation as preparation for angels to be the connection between Allah and His creation.

Note 4. The angel of Allah participated in the creation near the beginning.

Note 5. The commands of Allah which are “the word of Allah” are delivered by the angel of Allah in the same way as Allah would put “His words” in the mouth of the prophets of Allah.

Note 6. What the angel of Allah learned near the beginning of creation is how to deliver the word of Allah which makes the angel sound like Allah and this can also be seen when the word of Allah is delivered by the angel of Allah to Prophet Moses.

In Exodus 3:2 the angel of the Lord appeared to Moses in a burning bush and the words of Allah are delivered in a conversation out of the burning bush in a conversation between Moses and Allah which is through the angel of Allah who is inside the burning bush.

Notice that in Exodus 3:4 the angel of Allah who appears in the burning bush is called “Allah” because the words the angel is speaking are “the words Allah has put in his mouth” to speak.

Exodus 3:2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed.

Exodus 3:4 And when the LORD saw that he (Moses) turned aside to see, Allah called to him out of the midst of the bush, and said: “Moses, Moses.” And he (Moses) said: 'Here am I.

Genesis 1:1 In the beginning Allah created the heaven (the sky) and the earth.

Genesis 1:2 Now the earth was unformed and empty, and darkness was on the face of the deep (waters); and the spirit of Allah hovered over the face of the waters.

Genesis 1:3 And Allah said: 'Let there be light' and there was light.

Note 1. These are “the words of Allah” that have been put into the mouth of the angel known as the Spirit of Allah or the Holy Spirit.

Note 2. Allah is teaching the Spirit of Allah or the Holy Spirit how to deliver Allah’s decrees in the creation because it is the angels who will deliver the decrees of Allah to His creation in the same way as Allah would teach knowledge and give free will to Adam and Eve in the garden and teach them good and evil to prepare them for their life on the earth.

4. Why did Allah create the angels to deliver Allah's decrees and not do everything Himself?

Allah created the Universe to follow predictable laws of physics.

The laws of physics give predictability to a Universes in which humans have free will.

If the “face” of Allah Himself appeared in the world then the laws of physics would break down.

Exodus 33:20 And He (Allah) said (to Prophet Moses Musa): “You cannot see My face, for man cannot see Me (Allah) and live.”

Introduction 3.

1. Why does Allah call angel Gabriel both an angel and the Holy Spirit in the Quran?

Quran 2:97 Koran 2:97 Say, who is against Gabriel because it is he who has revealed this (Quran) to your (Prophet Muhammad's) heart by Allah’s permission, confirming what was revealed before it (in the Torah and Gospel), and as a guidance and good news for those who believe.

Quran 2:253 Koran 2:253 “… To Jesus the son of Mary We gave signs and strengthened him with the Holy Spirit.

Quran 16:102 Koran 16:102 Say, “The Holy Spirit has descended it from your Lord with the truth, in order to strengthen those who believe and as a guidance and Good News to those that have submitted.”

Quran 53:4 Koran 53:4 It (the Quran) is nothing but revealed revelation.

Quran 53:5 Koran 53:5 That one with great powers (The Trustworthy Spirit meaning the Holy Spirit Angel Gabriel Jibril) has taught him (Prophet Muhammad).

a. The spirit.

The spirit has a body like a dove meaning an angel with wings in Gospel of Mark and Gospel of John.

The spirit is a creation that people saw with their eyes.

This spirit is not the evil spirit from Allah meaning the devil instead this is the good spirit from Allah meaning an angel.

Gospel of Mark 1:10 And going up out of the water he (Jesus) immediately saw the heavens opening, and the Spirit as a dove coming down to him.

Gospel of John 1:32 Then John testified, saying: "I have seen the Spirit come down from heaven like a dove, and it remained on him (Jesus).

Nehemiah 9:20 You sent Your good spirit to instruct them …”

Note 1. The good spirit from Allah are the angels.

Note 2. Allah sends the good spirit to instruct the messengers of Allah.

b. The Holy Spirit of Allah.

The Holy Spirit of Allah has a body like a dove meaning an angel with wings in Gospel of Matthew.

The Holy Spirit of Allah is a creation that people saw with their eyes.

c. The Holy Spirit.

The Holy Spirit has a body like a dove meaning an angel with wings in Gospel of Luke.

The Holy Spirit is a creation that people saw with their eyes.

d. Gabriel is the holy spirit in the Tanakh Jewish Scripture.

Daniel 4:10 (in Tanakh Jewish Scripture or Daniel 4:13 in Christian Bible) I (King Nebuchadnezzar) saw in the visions of my mind on my bed (during sleep) a watchful holy one descended from heaven.

Note 1. A watchful holy one is an angel who is always watching meaning he never sleeps.

Note 2. Holy is someone or something that is in the presence of Allah.

Note 3..A watchful holy one means the holy angel from Allah meaning the holy spirit from Allah.

Note 4. Daniel 4:10 (Daniel 4:13 in Christian Bible) describes an angel called a watchful holy one meaning a holy spirit descending from heaven.

Note 5. The holy spirit is an angel described as watchful because he never sleeps and holy because he is sent from the presence of Allah in heaven to humans on the earth.

Note 6. The name of the angel who descended from heaven and can appear in two ways, either in the bodily form of a human who walks on the earth or he can appear flying in the bodily form of a bird like a dove with wings is Gabriel in Daniel 9:21.

Note 7. Gabriel is the Holy Spirit in the Jewish Scripture and the Gospel and Quran.