210. Psalm 110:1 My Lord said to my lord explained.
Updated.
20 January 2022 (1443 AH).
INDEX
0. Introduction.
1 - 8. Psalm 110:1 explained.
9 - 12. Psalm 110:1 in some Christian Old Testament Bibles is different to Psalm 110:1 in the Tanakh Jewish Scripture.
In Psalm 110:1 the first LORD is Adonai the Hebrew name of Allah.
In Psalm 110:1 the second lord adoni pronounced "adonee" is always a human for example in Genesis 32:5 the word lord is used by Jacob to show respect to his brother Esau.
0. Introduction.
Psalm 110 are the words Allah revealed to Prophet Nathan after the messiah king David called out to Allah in Psalm 22 and said, "My Allah my Allah why have you forsaken me?
Psalm 110 is the reply to the messiah King David given by Allah through Prophet Nathan who told King David that Allah has not forsaken him so be patient David and Allah will make you victorious.
The priests are reciting the Psalms in the temple services.
The Torah shows that Prophet Nathan made the revelations of Allah known to the messiah king David.
What we know about Allah in the time of David is coming to us through Prophet Nathan.
2 Samuel 12:13 And King David said to Prophet Nathan: 'I have sinned against the LORD.' And Nathan said to David: 'The LORD also has put away your sin; you shall not die.
Psalm 110:1 A Psalm to David. (means this is what was said to David by Prophet Nathan. The messiah king David asked “My Allah my Allah why have you forsaken me” in Psalm 22:1 - 22:2 or Psalm 22:2 - 22:3 in Tanakh and Prophet Nathan told the messiah king David), The LORD (Allah) said to my (Prophet Nathan's) lord (who is the messiah King David): 'You (King David) sit at My (Allah’s) right hand (meaning trust Allah and be patient), until I (Allah) make your enemies your footstool (meaning your servants. See Psalm 110:5-110:7).'
Psalm 110:1 is revelation from Allah through Prophet Nathan given to the messiah King David.
Psalm 110:1 “My (Prophet Nathan's) Lord (who is Allah) said to my (Prophet Nathan's) lord (who is messiah king David) 'You (King David) sit at My (Allah’s) right hand (meaning trust Allah and be patient), until I (Allah) make your enemies your footstool (meaning your servants. See Psalm 110:5-110:7).'
After messiah King David said “My Allah my Allah why have you forsaken me” in Psalm 22 then Allah revealed through Prophet Nathan in Psalm 110:1 “My Lord (Allah) said to my lord (messiah King David)” words that show Allah has not forsaken the messiah King David.
In Psalm 110:1 the first LORD is Adonai the Hebrew name of Allah.
In Psalm 110:1 the second lord is adoni pronounced "adonee" is always a human for example in Genesis 32:5 the word lord is used by Jacob to show respect to his brother Esau.
In Tanakh Adonai (my Lord) means Allah.
In Tanakh adoni (my lord) means a superior who is not Allah for example in Genesis 32:5 the word lord is used by Jacob to show respect to his brother Esau.
Allah forgives sin without blood sacrifices.
Allah told the messiah King David that Allah does not want blood sacrifices to forgive his sin.
Allah told the messiah King David that his sin of murder and adultery is forgiven because he repented to Allah.
Psalm 110:1 (in Christian Bible or Psalm 110:2 in Tanakh Jewish scripture) A Psalm to David. (Prophet Nathan who told the messiah King David that Allah forgave his sin of adultery and his sin of murder because the messiah King David repented to Allah and Allah told the messiah King David that Allah does not want blood sacrifices because forgiveness comes from repentance and returning to good behaviour in Psalm 32:5 and Psalm 51:17 - 51:19. Allah also revealed to the messiah King David through Prophet Nathan that) The LORD (Allah) said to my (Prophet Nathan’s) lord (who is the messiah King David): 'You (King David) sit at My (Allah’s) right hand (meaning trust Allah and be patient), until I (Allah) make your enemies your footstool (meaning Allah will make all the enemies of the messiah King David his servants in Psalm 110:5-110:7 meaning the messiah King David will be successful because Allah is with him. Psalm 110:1 is the answer given by Allah through Prophet Nathan after the messiah King David called Allah for help in Psalm 22 “My Allah my Allah why have you forsaken me” to show that Allah does not forsake people who call Allah for help).
Note 1. In Genesis 32:5 the word lord is used by Jacob to show respect to his brother Esau.
Psalm 32:5 I (the messiah King David) acknowledged my sin to You (Allah), and my wrongdoing and I did not hid (it from Allah); I said: 'I will make confession concerning my wrongdoing to the LORD (Allah)' and You (Allah) forgave the wrongdoing of my sin.
Note 1. Allah forgave the messiah King David of his sins without a sacrifice meaning forgiveness comes from repentance through prayer to Allah and returning to correct behaviour.
Psalm 51:17 (in Tanakh or Psalm 51:15 in Christian Bible) O Lord (Allah), open my lips and my mouth shall declare Your praise.
Psalm 51:18 (in Tanakh or Psalm 51:16 in Christian Bible) For You (Allah) do not delight in sacrifice or else I would give it; You (Allah) have no pleasure in burnt-offering.
Psalm 51:19 (in Tanakh or Psalm 51:17 in Christian Bible) The sacrifices acceptable to Allah is a broken spirit (that is repenting to Allah); a broken and a contrite heart (asking forgiveness for sin), O Allah, You (Allah) will not despise.
1 - 8. My Lord said to my lord explained.
1. When David called out to Allah “My Allah my Allah why have you forsaken me” in Psalm 22 how did Allah reply in Psalm 110?
Psalm 110:1 A Psalm to David. (The messiah king David asked “My Allah my Allah why have you forsaken me” in Psalm 22:1 - 22:2 or Psalm 22:2 - 22:3 in Tanakh and Prophet Nathan told the messiah king David), The LORD (Allah) said to my (Prophet Nathan's) lord (who is the messiah King David): 'You (King David) sit at My (Allah’s) right hand (meaning trust Allah and be patient), until I (Allah) make your enemies your footstool (meaning your servants. See Psalm 110:5-110:7).'
2. How will Allah make the enemies of David his servant?
Psalm 110:2 The rod (army) of your (King David’s) strength the LORD will send out of Zion (The city of David, Jerusalem so that): 'You (King David shall) rule in the midst of your enemies (meaning you King David will be victorious).'
Psalm 110:3 Your (King David’s) people offer themselves willingly in the day of your (King David’s) warfare (against your enemies); in adornments of holiness (dressed in holiness because), from the womb of the dawn (from your beginning), your youth (in the eyes of your people when you fought against Goliath and were victorious) is like dew (meaning a comfort for your people).
3. In the time of the third temple the messiah will bring sacrifices for himself and for the people for unintentional sin.
The messiah called the prince will bring offerings which the priests will sacrifice on his behalf.
This is not as a memorial of the past but the full implementation of the sacrificial service.
The prince will employ the priesthood to bring offerings for him such as the passover offerings in Ezekiel 45:19 - 45:21.
Ezekiel 45:22 And the prince (“the messiah” who will be a descendant of King David Dawud) shall make on that day for himself and for all the people of Israel a bull for a sin-offering.
Psalm 110:4 The Lord has sworn and will not relent, “you (messiah king David) shall be a priest forever (where “priest” means that David will be doing the work of Allah forever in the same way as “priest” for Melchizedek means Shem and Abraham did the work of Allah) like the manner of Melchizedek (where David will be blessed by Allah and David will defeat his enemies in the same way as Melchizedek told Abram later named Abraham that Abram was blessed by Allah who made possible the defeat of his enemies as said by Melchizedek in Genesis 14:18 - 14:20 and is a promise from Allah to David in Psalm 110:1. See https://sites.google.com/view/islamandthequran/who-is-melchizedek ).
4. The promise of Allah to King David that he will be victorious.
Psalm 110:5 The Lord at your (King David's) right hand (see Psalm 110:1) does crush kings in the day of His wrath (meaning Allah is the one who has power to destroy kings and leaders when Allah is angry).
Psalm 110:6 He (Allah) will judge among the nations; He (Allah) fills it (the earth) with dead bodies (meaning Allah gives life and Allah gives death), He (Allah) crushes the head (the Kings and leaders) over a wide land (so that everyone submits to the will of Allah).
Psalm 110:7 On the way he (King David who called out “My Allah my Allah why have you forsaken me?) will drink from the stream (meaning King David will survive and be successful); therefore he will raise his head (meaning Allah will make King David victorious. See Psalm 110:1 and Psalm 110:5).
5. Psalm 110 are the revelations of Allah to David through a third person called Prophet Nathan.
6. These Psalms would be sung in the future temple when the son of King David called King Solomon would build the first temple in Jerusalem.
7. Psalm 110 is revealed by Allah to King David and it is about King David as seen by a third person who is describing King David as “my lord” meaning my master because David is the King.
8. Prophet Nathan made revelations to King David which at first did not appear to be about King David in the story of the rich man who had many sheep and the poor man who had one sheep in 2 Samuel 12:1 - 12:7 therefore this Psalm was written by David after Nathan told David how Allah had answered the call David made to Allah when David cried out “My Allah my Allah why have you forsaken me” to show that Allah does not forsake people who call out to Allah.
9 - 12. Psalm 110:1 in some Christian Old Testament Bibles is different to Psalm 110:1 in the Tanakh Jewish Scripture.
Jesus said the correct Scripture which will never change is the one with the Pharisees meaning the Orthodox Jews and that is the Scripture that the Jewish people must follow forever in Gospel of Matthew 5:17 - 5:20.
This is again confirmed in Gospel of Matthew 23:1 - 23:3.
9. My Lord said to my lord explained.
In Psalm 110:1 the first LORD is the Hebrew name of Allah.
In Psalm 110:1 the second lord is always a human for example in Genesis 32:5 the word lord is used by Jacob to show respect to his brother Esau.
A. Jewish Tanakh Psalm 110:1.
Psalm 110:1 (Jewish Tanakh):The LORD said to my lord: 'you sit at My right hand, until I make your enemies your footstool.'
Note 1. The first LORD is the name of Allah in Hebrew.
Note 2. The second lord in Hebrew is not written with a capital “Lord” but is written “lord” and is the name given to humans as respect meaning “master” meaning “the Lord (Allah) said to my master (King David)”.
B. Christian Septuagint Bible and some Old Testament Christian Bibles Psalm 110:1.
Psalm 110:1 (The Christian Septuagint Bible and some Old Testament Christian Bibles):The Lord said to my Lord: 'you sit at My right hand, until I make your enemies your footstool.'
Note 1. Both Lords are translated wrongly as identical words.
Note 2. The Septuagint Bible. The Septuagint LXX Bible.
The original Septuagint Bible written by Jews translated only the Torah Taurat meaning only the five books of Moses from Hebrew into Greek but not the other parts of the Jewish Scriptures such as Jeremiah, Isaiah, Daniel, Psalms and the other prophets and writings in the Tanakh Jewish bible.
The original Septuagint bible written by 70 Jewish scholars who only translated the Torah Taurat was destroyed by fire in the library in Alexandria Egypt before the birth of Jesus.
When Christians translated the Jewish Scriptures they called it the Septuagint.
All Septuagint Bibles after the death of Jesus are Christian translations and not Jewish translations.
The Septuagint Bible is not used in Judaism because it contains some wrong translations of the Hebrew and sometimes different verse numberings compared to the Tanakh Jewish Bible.
C. Some Old Testament Christian Bibles Psalm 110:1.
Psalm 110:1 (Some Old Testament Christian Bibles):The LORD said to my LORD: 'you sit at My right hand, until I make your enemies your footstool.'
Note 1. Both LORDS are translated wrongly as identical words.
D. Some Old Testament Christian Bibles Psalm 110:1.
Psalm 110:1 (some Old Testament Christian Bibles):The LORD said to my Lord: 'you sit at My right hand, until I make your enemies your footstool.'
Note 1. One lord is wrongly given a capital letter.
E. Gospel of Mark 12:36 - 12:37 and Gospel of Matthew 22:44 - 22:45 and Gospel of Luke 20:42 - 20:44.
The writers of the three Gospels made the same error in translation as the Christian Old Testament Bibles which did not understand the difference between the Hebrew word “Lord” which is the name of Allah and “lord” meaning “master” as a sign of respect among humans in Psalm 110:1.
When Psalm 110:1 is wrongly translated in the Gospel of Mark, Matthew and Luke it shows these words are not the word of Jesus but something that was added to the story of Jesus by those who wrote the Gospels.
Gospel of Mark 12:36 “The Lord said to my Lord …”
Gospel of Matthew 22:44 “The Lord said to my Lord …”
Gospel of Luke 20:42 “David himself says in the Book of Psalms: "'The Lord said to my Lord …”
Gospel of Mark 12:37 David himself calls Him ‘Lord.’ How then can he be his Son?”
Gospel of Matthew 22:45 If then David calls him 'Lord,' how can he be his son?"
Gospel of Luke 20:44 David calls him 'Lord.' How then can he be his son?"
10. Jews use the Tanakh Jewish Scripture.
Jews do not use the Christian Old Testament Bible because it contains wrong translations of the Hebrew.
Jesus said the correct Scripture is with the Pharisees forever meaning the Orthodox Jews in Gospel of Matthew 5:17 - 5:20 and tells the people to listen to them meaning they have the correct words of Allah in Gospel of Matthew 23:1 - 23:3.
11. The Tanakh Jewish Scriptures are on line here.
a. The Jewish Scripture with commentary by Rashi
http://www.chabad.org/library/bible_cdo/aid/63255/jewish/The-Bible-with-Rashi.htm
b. The Hebrew Scripture in English 1917 edition
http://www.mechon-mamre.org/e/et/et0.htm
12. Conclusion.
a. The Gospel uses foot notes to show which verses did not come from Jesus.
Jesus taught the Tanakh Jewish Scripture meaning anything that contradicts the Tanakh did not come from Jesus and can be corrected by using foot notes to explain the problem with a verse in the Gospel so as to separate the words of Jesus from other words.
b. The difference between Psalm 110:1 in the Christian produced Old Testament Bible and the Tanakh Jewish Scripture confirms the teaching of Jesus that the correct Scripture is with the Pharisees forever meaning the Orthodox Jews in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.
c. The difference between Psalm 110:1 in the Christian produced Old Testament Bible and the Tanakh Jewish Scripture can be corrected today or in future by adding a foot note to Gospel of Mark 12:36 - 12:37 and Gospel of Matthew 22:44 - 22:45 and Gospel of Luke 20:42 - 20:44 explaining that these verses contradict the Tanakh and therefore could not have occurred meaning they could not have been said by Jesus because Jesus would not contradict the Tanakh which he said must be followed forever by the Jewish people in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.
Video 1. ‘The Lord Said to My Lord’? Rabbi Tovia Singer illustrates how the Gospels corrupted Psalm 110.
Psalm 110:1 “The Lord said to my Lord” in some Christian Old Testament Bibles is different to the Jewish Tanakh “The LORD said to my lord.”
The first “LORD” is the Hebrew name of Allah. The second “lord” is always a human for example in Genesis 32:5 the word “lord” is used by Jacob to show respect to his brother Esau.
When Psalm 110:1 is wrongly translated in the Gospel of Mark 12:36 - 12:37, Gospel of Matthew 22:44 - 22:45 and Gospel of Luke 20:42 - 20:44 it shows these words are not the word of Jesus but something that was added to the story of Jesus by those who wrote the Gospels.
https://www.youtube.com/watch?v=pFYlgFDpMHI
Video 2. Why did the Church deliberately rearrange the books of the Jewish Bible? Rabbi Tovia Singer responds.
How did the Christian people miss in the New Testament that it gives the exact order of the Tanakh Jewish Bible as Moses (the Torah) then the prophets then the writings (such as the Psalms) in the Gospel of Luke 24:44 but yet Christians have a Bible that changes the Tanakh Jewish Bible into a different order in the Christian produced Old Testament Bible. How did Christians miss that the Tanakh Jewish Bible in the time of Jesus in the Gospel of Luke 24:44 was changed in Christian produced Old Testament Bibles?
Gospel of Luke 24:44 And he (Jesus) said to them (his followers), "These are the words which I spoke to you while I was still with you, how all the things written about me in the law of Moses and the prophets and the psalms (meaning the Torah followed by the prophets and then followed by the writings) must be fulfilled (which is the correct order in the Tanakh Jewish Bible today which Jesus said will never change in the Gospel of Matthew 5:17 - 5:20 meaning the correct scripture that did not change is the Tanakh Jewish Bible and not the Christian produced Old Testament Bible which was changed)."
https://www.youtube.com/watch?v=9S37J1UalZ4
Video 3. What will the Messiah do in the Third Temple? Rabbi Tovia Singer’s answer might surprise you.
The messiah is called “the prince” nearly twenty times in Ezekiel 34 to Ezekiel 45.
Unused ancient Jewish floor plans for the third and final Temple are found in chapters 40 – 47 of the Book of Ezekiel. In order to grasp the prophet’s multi-layer image of the End of Days, Rabbi Singer explores a provocative prophecy that you are unlikely to hear about in church.
Hebrew 10:18 “… sacrifices for sin is no loner necessary.”
Romans 6:14 “… you are not under the law (Torah) …”
In the time of the third temple the messiah will bring sacrifices for himself and for the people for unintentional sin.
The messiah called the prince will bring offerings which the priests will sacrifice on his behalf.
This is not as a memorial of the past but the full implementation of the sacrificial service.
The prince will employ the priesthood to bring offerings for him such as the passover offerings in Ezekiel 45:19 - 45:21.
Ezekiel 45:22 And the prince (“the messiah” who will be a descendant of King David Dawud) shall make on that day for himself and for all the people of Israel a bull for a sin-offering.
https://www.youtube.com/watch?v=nccgvYFOw7k
See 4. The messiah in Islam Christianity Judaism.
https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism
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