Updated. 

5 August 2021 (1442 AH).    

Is Jesus Allah?

Is Isa Allah?

Is Eesa Allah?

Is Esa Allah?

Is Essa Allah?

Is Isaa Allah?

Is Isah Allah?

Is Isaah Allah?

Is Issa Allah?

Is Issaa Allah?

Is Issah Allah?

Is Iesa Allah?

Is Iesaa Allah?

Is Iesah Allah?

Is Iessa Allah?

Is Iesus Allah?

Is Yasu Allah?

Is Yasuu Allah?

Is Yeshu Allah?

Is Yeshua Allah?

Is Yeshuaa Allah?

Is Yesus Allah? 

307-1. Is Jesus God Part 1. 1 - 16

https://sites.google.com/view/islamandthequran/is-jesus-god    

307-2. Is Jesus God Part 2. 17 - 44

https://sites.google.com/view/islamandthequran/is-jesus-god-2    

307-3. Is Jesus God Part 3. 45 - 53   

https://sites.google.com/view/islamandthequran/is-jesus-god-3   

You are here 307-4. Is Jesus God Part 4. 54 - 65  

https://sites.google.com/view/islamandthequran/is-jesus-god-4    

307-5. Is Jesus God Part 5. 66 - 68   

https://sites.google.com/view/islamandthequran/is-jesus-god-5   

307-6. Is Jesus God Part 6. 69 - 72    

https://sites.google.com/view/islamandthequran/is-jesus-god-6   

307-7. Is Jesus God Part 7. 73 - 84

https://sites.google.com/view/islamandthequran/is-jesus-god-7    

307-8. Is Jesus God Part 8. How to help Christians understand God. How to love Christians. 85

https://sites.google.com/view/islamandthequran/is-jesus-god-8    

307-9. Is Jesus God Part 9. Answers to Christian questions. 86

https://sites.google.com/view/islamandthequran/is-jesus-god-9   

307-10. Is Jesus God Part 10. 87 - 91   

https://sites.google.com/view/islamandthequran/is-jesus-god-10 

INDEX: 

Is Jesus Allah Part 4. 

54. Why is Jesus not the Allah of Israel who took human form? 

        a. The 300 prophecies about Jesus in the Jewish Bible.

        b. Why are Jews circumcised including Jesus and Muslims circumcised including Muhammad.

        c. Paul shows he was not among the knowledgeable of the Jews upholding all the laws in the Torah before he saw Jesus in dream.

        d. The claim that every person is a sinner and someone needs to pay for the sin. 

        e. The mind of Paul was in the Greek world not in the Jewish world.

        f, Paul never met Jesus but claimed he saw Jesus in dream. 

        g. The 27 books in the New Testament Bible.

55. The claim the Allah of Israel took the human form of Jesus in the Jewish Bible Isaiah 9:1-9:6, Isaiah 53:2 – 53:12 and Psalm 2:1-2:12 according to some Christians. 

        a. The meaning of Isaiah 9:1-9:6.

        b. The meaning of Isaiah 53:2 – 53:12. 

        c. The meaning of Psalm 2:1-2:12. 

        d. Who wrote the Gospels?

56. Stories outside the four Gospel Injil in Christianity and hadith stories outside the Quran in Islam.

        56a. What is said about Jesus returning to this earth contradicts the Quran in the same way as the idea that Jesus is Allah contradicts the Gospel. 

57. In the Gospel Jesus does not claim to be Allah.

        57-1. I am the way and the truth and the life.

        57-2. I and the Father are one.

        57-3. Whoever sees me sees the One who sent me.

        57-4. Whoever has seen me has seen the Father.

        57-5. You being a man make yourself Allah.

        57-6. For Allah did not send His son into the world to condemn the world, but in order that the world might be saved through him.

        57-7. My father in heaven told you that.

        57-8. I will put my spirit upon him.

        57-9. You are the Christ, the son of the living Allah.

        57-10. This is my son, the beloved, whom I have approved.

        57-11. The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called son of Allah.

        57-12. He had all authority on heaven and on earth.

        57-13. He has the authority to forgive sins.

        57-14. He had life in himself.

        57-15. The Son of Man will send out his angels, and they will collect out of his kingdom all the things that lead to sin and those who practice lawlessness.

        57-16. He is the Lord of the Sabbath.

        57-17. He will sit on his glorious throne.

        57-18. Jesus the Son of Allah (meaning the servant of Allah) did not exist and reign from all eternity with the Father (Allah) and the Holy Spirit because any belief other than “Allah is one” is the idol worship of the creations of Allah instead of Allah who is the creator of every creation meaning Allah created Jesus and Moses and the Holy Spirit and every other creation in the Gospel of John 1:1–1:14.

        57-19. “I am”

        57-20. The lamb of Allah.

        57-21. To give his life as a ransom for many.

        57-22. Worshipped him.

        57-23. My Father is always at his work to this very day, and I, too, am working.

        57-24. Not only was he breaking the Sabbath, but he was also saying Allah was his own father, making himself equal to Allah. 

        57-25 "Where is your father?" Jesus answered, "Neither me nor my Father do you know. If you knew me, you would know my Father also." 

        57-26  They recognized him. And he disappeared from them.

        57-27 The Christ was to suffer, and to rise from the dead the third day.

58. What is the word?

        58-1. What is "the word made flesh" and who is Allah? 

59. Why do some humans think Allah is a Trinity? 

        59-1. If humans saw Allah described in plurality they might have thought Allah is a Trinity. 

                The meaning of “we” and “our” when used by a king or Allah. 

 59-2. If humans did not know that the Holy Spirit is the angel of Allah they might have though the Holy Spirit is Allah in a Trinity. 

         The angel of the Lord. 

         The angel of the Lord is the angel of Allah. 

 59-3. If humans did not know that the messengers of Allah such as the angels of Allah and the prophets of Allah all speak the word of Allah they might have though the angels and prophets were all Allah in a Trinity. 

         The angel of the Lord sound like Allah because the angel is delivering the words of Allah. 

         Every angel and every prophet might be confused as being Allah if people do not know they are delivering not their words but the word that Allah has put in their mouth to deliver. 

 59-4. A man changed the name of Jacob to Israel. 

 59-5. If humans thought “I and the Father are one” was Jesus claiming to be Allah then this might be where the belief in Trinity originated. 

          The meaning of “ I and the Father are one” is not Jesus claiming to be Allah.

 59-6. Is Allah the angel of the Lord? 

 59-7 Gospel of Matthew 23:9 is not about the rabbis or the Jews but everyone on the earth. 

 59-8. Holy and Holy Spirit. 

 59-9. Jesus is Allah's Word in the flesh. 

 59-10. The Messiah in the Jewish Bible.  

 59-11. King David and Jesus. 

60. Explain Gospel of Matthew 23:9.

        60-1. Why Jews do not believe Jesus is Allah.

        60-2. Allah forgave the sins of the Jews without sacrifices before the time of Jesus. 

        60-3. Allah forgave the sins of the non-Jews without sacrifices before the time of Jesus. 

61 Why do Jews disbelieve Jesus is the messiah.

62. Jesus is only a human. 

        62-1. If Trinity is wrong how does that make Islam correct? 

        62-2. Moses is the Son of Allah like Jesus is the son of Allah. 

        62-3. The word of Allah is put into the mouth of Jesus and Moses and Joshua.

        63:4 How do we know Allah is talking directly to Moses through the angel of Allah?

63. Moses and Jesus are described in Deuteronomy 18:18.

        63-1. Moses and Jesus are saviors. 

        63-2. Moses and Jesus are one with Allah. 

        63-3. Moses and Jesus are "the word." 

        63-4. Moses and Jesus are the son of Allah meaning the servant of Allah. 

        63-5. Moses and Jesus are the only begotten son of Allah meaning servant of Allah.

        63-6. The most important message delivered by Moses and Jesus.

        63-7. Moses ad Jesus gave their life serving humans and Allah. 

        63-8. Moses and Jesus did miracles.

        63-9. Moses and Jesus sit at the right hand of Allah.

        63-10. Moses and Jesus will welcome the righteous and reject the wicked on the Day of Judgement.

        63-12. Moses and Jesus prayed to Allah. 

        63-13. Allah guided Moses and Jesus.

64. In the Tanakh the messiah is not a sinless human.

        64-1. Problem in Christianity with the claim that Jesus is the King who descended from King David as foretold in the Jewish Scripture. 

        64-2. The messiah will be a man like David and Solomon are men.

                 Allah will be His father and the messiah will be His son meaning Allah's servant.

                 If the messiah does wrong then Allah will punish him.

        64-3. What will the messiah do?

65.  Jesus in the Christian Old Testament and the Jewish Tanakh. 

        65-1. They pierced my hands and my feet or like a lion, they are at my hands and my feet.

        65-2. Explain Zechariah 12:10.

        65-3. Isaiah 53.

Is Jesus Allah Part 4. 

54. Why is Jesus not the Allah of Israel who took human form? 

See 1. Trinity questions and answers.

https://sites.google.com/view/quran-tanakh-gospel  

54a. The claim of 300 prophecies about Jesus in the Jewish Bible. 

The quoting of verses from the Jewish Bible and saying they are about Jesus is only believable if you ignore the verses before and after the verse that is quoted. 

See these videos that describe what is before and after those verses showing they are not talking about Jesus, 

See 1. New Testament Bible questions and answers.

https://sites.google.com/view/quran-tanakh-gospel  

54b. Why are Jews circumcised including Jesus and Muslims circumcised including Muhammad? 

The reason Jews and Muslims are circumcised is in Torah Genesis 17:9-17:14. 

Genesis 17:9 And Allah said to Abraham: 'And you shall keep My (Allah’s) covenant (agreement), you, and your seed (the generations) after you throughout their generations. 

Genesis 17:10 This is My (Allah’s) covenant, which you shall keep, between Me (Allah) and you and your seed (the generations) after you: every male among you shall be circumcised. 

Genesis 17:11 And you shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant (the agreement) between Me (Allah) and you. 

Genesis 17:12 And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner, that is not of your seed. 

Genesis 17:13 He that is born in your house, and he that is bought with your money, needs to be circumcised; and My (Allah’s) covenant shall be (as a sign) in your flesh for an everlasting covenant. 

Note 1. This is an everlasting covenant meaning anyone who claims this covenant has ended is contradicting the word of Allah and cannot be a true prophet. 

Genesis 17:14 And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he had broken My (Allah’s) covenant.' 

Note 1. This is an everlasting covenant meaning anyone who claims this covenant has ended is contradicting the word of Allah and cannot be a true prophet. 

Exodus 12:48 And when a stranger (who has accepted the Torah at Mount Sinai or later converts to the religion of the Torah) lives with you, and will keep the passover to the Lord (Allah), let all his males be circumcised, and then let him come near (to you) and keep it (the Torah laws); and he shall be like one that is born in the land (meaning he will be like an Israelite, he will be like a Hebrew with equal rights to native born Israelites and Hebrews); but no uncircumcised person shall eat of it (the passover meal because this is a remembrance that is only binding on the Israelite, the Hebrew who has accepted the religion of Allah). 

Note 1. Stranger in this verse means a convert because the stranger “will keep the passover to the Lord (Allah)” and his males will be circumcised. 

Note 2. Those who are uncircumcised are people who follow other beliefs. 

Ezekiel 44:9 Thus said the Lord Allah: No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into My sanctuary (the third temple), even any alien that is among the children of Israel (like those brought into the second temple as guests which violated the second temple in the sight of Allah in Ezekiel 44:7). 

Note 1. This is the everlasting covenant between Allah and Abraham and both the children of Ishmael Ismail and the children of Israel meaning it will never be changed.  

Genesis 16:16 And Abram was 86 years old, when Hagar Hajar bore Ishmael Ismail to Abram Ibram (later named Abraham Ibrahim).

Genesis 17:24 And Abraham was 99 years old, when he was circumcised in the flesh of his foreskin. 

Genesis 17:25 And Ishmael Ismail his son was 13 years old, when he was circumcised in the flesh of his foreskin. 

Genesis 17:26 In the same day Abraham Ibrahim was circumcised, and Ishmael Ismail his son. 

Genesis 17:27 And all the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him (Abraham Ibrahim). 

Genesis 21:4 And Abraham Ibrahim circumcised his son Isaac Ishaq when he was 8 days old, as Allah had commanded him. 

Genesis 21:5 And Abraham Ibrahim was 100 years old, when his son Isaac Isaac Ishaq was born to him. 

Genesis 21:6 And Sarah said: 'Allah has made joy for me; every one that hears will rejoice over me.' 

Genesis 21:7 And she said: 'Who would have said to Abraham Ibrahim, that Sarah would nurse children because I have borne him a son in his old age.'

See what Paul says about the covenant with Allah and the Torah.

Video 1: Was Paul a Rabbi, an Ignoramus, or a Charlatan? Rabbi Tovia Singer responds (Pauls claim about the covenant with Allah and no need to keep the Torah is discussed 6 minutes 55 seconds into this video 6:55 and Pauls claim about the “seed” and “seeds” of Abraham is discussed 8 minutes and 15 seconds into this video 8:15 and show Pauls poor understanding of both Hebrew and the Torah).

https://www.youtube.com/watch?v=XtgfS40f0w4 

Video 2. Report card on the Apostle Paul: Pass or fail? – Reply2 one for israel maoz messianic jews for jesus 

https://www.youtube.com/watch?v=TNtkqjLDJXo

54c. Paul shows he was not among the knowledgeable of the Jews upholding all the laws in the Torah before he saw Jesus in dream because he claimed the word “seed” in Torah Genesis 17:10 in 54b above can only be about Jesus because it does not say “seeds.”

However every Jew (even the Jew who does not follow the Torah) knows that in Hebrew there is no word “seeds” in the same way as in English there is no word “sheeps.” 

“Seed” is everywhere in the Torah and anyone who knows the Torah would never say what Paul said. 

See the “seed” and “seeds” claim of Paul described 8 minutes and 15 seconds into this video (8:15) Video 1: Was Paul a Rabbi, an Ignoramus, or a Charlatan? Rabbi Tovia Singer responds (Pauls claim about the covenant with Allah and no need to keep the Torah is discussed 6 minutes 55 seconds into this video 6:55 and Pauls claim about the “seed” and “seeds” of Abraham is discussed 8 minutes and 15 seconds into this video 8:15 and show Pauls poor understanding of both Hebrew and the Torah).

https://www.youtube.com/watch?v=XtgfS40f0w4 

Video 2. Report card on the Apostle Paul: Pass or fail? – Reply2 one for israel maoz messianic jews for jesus 

https://www.youtube.com/watch?v=TNtkqjLDJXo

54d. The claim that every person is a sinner and someone needs to pay for the sin is not what Allah said in the Jewish Bible which Jesus taught to his Jewish people.

Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allah makes no mistakes). 

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour). 

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour. 

Note 2. Righteous people learn from their mistakes to do good behaviour. 

Wicked people learn from their mistakes to do wicked behaviour.  

Ezekiel 18:21 But if the wicked turn from all his sins that he has committed, and keep all My commandments, and do that which is lawful and right, he shall surely live (in Paradise), he shall not die (a never ending death in Hell fire). 

Note 1. See Ecclesiastes 7:20 and Proverbs 24:16 above for the meaning of a righteous person who "keeps all the commandments" of Allah. 

Ezekiel 18:22 None of his transgressions (wrong doing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise). 

Note 1. Salvation comes by turning to Allah for forgiveness by abandoning wicked behaviour and replacing it with righteous behaviour. 

Note 2. Allah does not want a blood sacrifice instead Allah wants humans to replace wicked behaviour with righteous behaviour. 

Note 3. When a human turns away from their evil behaviour and replaces it with good behaviour Allah forgives their past sins.

Ezekiel 18:23 Have I any pleasure at all that the wicked should die (a never ending death in Hell fire) said the Lord GOD; and not rather that he should return from his ways (of wicked behaviour), and live (in Paradise)? 

Note 1. Allah offers Paradise to everyone who abandons bad behaviour and replaces it with good behaviour because Allah has no pleasure in sending anyone to Hell fire. 

Note 2. When a human turns away from their evil behaviour and replaces it with good behaviour Allah forgives their past sins. 

The mercy of Allah.

See 1. Video: Christian audience member confronts Rabbi Tovia Singer: Christian Allah of Love vs Jewish Allah of Anger. (The mercy of Allah is described 4 minutes and 30 seconds into this video 4:30). 

https://www.youtube.com/watch?v=h8_rVt82weM 

See 2. Video: Original Sin (Adam and Eve). 

https://www.youtube.com/watch?v=5o6NVXgsvqI

54e. The mind of Paul was in the Greek world not in the Jewish world.

Paul was from the Greek world and understood the Gospel as a Greek and he used the Jewish Bible and interpreted any verse he could find to support Greek ideas like sacrificing an innocent man and drinking his blood and later would come Trinity which are all from Greek idol worship and not from Judaism which is the religion of Jesus. 

The killing of an innocent man and the drinking of his blood and the belief that Allah is three in one is forbidden in the Jewish Bible and it is this Jewish Bible that Jesus taught to his Jewish people. 

In the ten commandments Allah absolutely forbids idols and this is later ignored with statues of Jesus and Mary and Saints as proof that the Gospels are interpreted in books and in letters outside the Gospels to fit into Greek thinking in the same way as verses in the Jewish Bible are quoted and made to fit into Greek thinking by ignoring what is said in verses before and after any verse quoted that sounds like Jesus meaning any verse that sounds like Jesus is used as proof that Jesus is predicted in the Jewish Bible no matter what is written in the verses before or after it and no matter what that Chapter in the Jewish Bible is talking about. 

Exodus 20:3 You shall not make for yourself a graven image, nor any manner of likeness, of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth (to which you face when in pray);  

Hosea 11:9 “… for I am Allah, and not man …”  

1 Samuel 15:29 He (Allah) who is the strength of Israel does not lie or change His mind, for He (Allah) is not a human being, that He (Allah) should change His mind. 

Note 1. The Jewish Bible warns humans not to confuse Allah with a human by reminding that Allah is not a human being. 

Note 2. Allah does not lie or change His mind. 

Isaiah 40:25 “To whom will you liken Me (Allah), that I (Allah) should be equal (to anyone or others so that you pray to them instead of only praying to Allah who created every creation)? Says the Holy One (Allah. Abraham and Moses and Jesus prayed only to Allah and to no one else). 

Isaiah 40:25 “To whom will you liken Me (Allah), that I (Allah) should be equal (to others such as creations like Jesus and the Holy Spirit)? Says the Holy One (Allah because Jesus and the Holy Spirit are only created servants of Allah like angels are the created servants of Allah meaning Allah is one Allah not three in one). 

Isaiah 46:5 To whom will you liken Me (Allah), and make Me (Allah) equal (to them), and compare Me (Allah to them), that we may be alike?

Isaiah 46:9 Remember the former things of old (that I have taught you in the Torah): that I am Allah, and there is no other; I am Allah, and there is none like Me; 

Deuteronomy 32:39 “… I am He (Allah) and there is no god with Me (such as Jesus or the Holy Spirit because they are only the created servants of Allah like angels are the created servants of Allah meaning Allah is one Allah not three in one) …” 

Nehemiah 9:6 You alone are the LORD (Allah) ..."  

Psalm 146:3 (Prophet David revealed) Do not put your trust in princes, nor in the son of man, in whom there is no salvation. 

Paul is not a knowledgeable Jew who upheld the Torah as he claimed he was before he saw Jesus in dream because of his lack of knowledge in basic Hebrew shown in 54c above meaning the words of Paul which make up almost half of the 27 books in the New Testament Bible is a crime scene with clear evidence that Paul is a fraud who claimed he was a knowledgeable Jew who upheld the Torah but what he says about the words in the Torah in 54c above shows he is not a truthful person.

54f. Paul never met Jesus but claimed he saw Jesus in dream. 

Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder,  

Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one Allah but a Allah who is “three in one”), which you have not known, and let us serve them (not the one Allah but a Allah who is “three in one”)'; 

Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your Allah is testing you to know whether you love the LORD your Allah with all your heart and with all your soul. 

54g. The 27 books in the New Testament Bible.

Some of the 27 books in the Christian Bible teach the opposite to what Jesus teaches in the four Gospel Injil as a test from Allah that is explained in Torah Deuteronomy 13:2 – 13:4 in 54f above.

Some verses from the Jewish Bible are quoted out of context in the Gospels to show who understands the teachings of Allah in the Torah which every later book must confirm and who disobeys the teachings of Allah as shown in the Jewish Bible story in 1 Kings 13:14 - 1 Kings 13:24. The Torah with the Jews and the four Gospels by four unknown writers traditionally called Mark, Matthew, Luke and John with the Christians have been decreed until the Day of Judgement and these are the books confirmed and explained in the Quran 1400 years ago and today as proof Allah is real. 

Since we know that misunderstandings of the Jewish Bible verses in the Gospels come from the four unknown men who wrote those Gospels then men and women in the Christian community today should consider adding notes to verses saying “this verse quotes the Jewish Bible verse out of context and Jesus who was a teacher of the Jewish Bible would not quote Jewish Bible verses out of context.” 

The Christian community should also add notes to all letters and books in the 27 books in the New Testament Bible which teach the opposite to what Jesus is teaching in the four Gospels by stating "this letter or book teaches the opposite to what Jesus is teaching in the four Gospels." 

None of the above suggestions is possible unless Allah wills it because these are the books decreed by Allah for the Christian community.

55. The claim the Allah of Israel took the human form of Jesus in the Jewish Bible Isaiah 9:1-9:6, Isaiah 53:2 – 53:12 and Psalm 2:1-2:12 according to some Christians. 

55a. The meaning of Isaiah 9:1-9:6.

Christian Bibles translate the past tense in the Jewish Bible into future tense in the Christian Bible to make it look like Jesus. 

Video: Child shall be born called mighty Allah! Rabbi Tovia Singer proves Christian bibles corrupted Isaiah. (Isaiah 9:5 – 9:6). 

https://www.youtube.com/watch?v=SVzCe-4MsIs

b. The meaning of Isaiah 53:2 – 53:12.

In Isaiah 53:2 – 53:12 Allah's suffering servant is Israel not Jesus. 

Video 1: Isaiah 53: Why Allah's suffering servant is Israel and not Jesus. 

https://www.youtube.com/watch?v=_TeOtzTaAco 

Video 2: Missionaries: Jews deliberately hid Isaiah 53, Daniel, and Zechariah! Rabbi Tovia Singer responds! 

https://www.youtube.com/watch?v=fp50JdgKy_o 

c. The meaning of Psalm 2:1-2:12.

Christian Bibles wrongly translate Hebrew (Arm yourself with purity) into Kiss the Son and wrongly make Son a capital letter to make it look like Jesus. 

Video 1: Rabbi Tovia Singer: Christians corrupted Psalm 2:12 and inserted a bogus phrase “Kiss the Son”! 

https://www.youtube.com/watch?v=zTsxWt-lPeU 

Video 2: Singaporean Christian challenges Rabbi Tovia Singer on debated ‘Kiss the Son’ passage in Psalm 2:12 

https://www.youtube.com/watch?v=JhntNqfJ_A4

d. Who wrote the Gospels? 

Video: How and why did Jesus’ disciples corrupt the Jewish Scriptures? Rabbi Tovia Singer responds. (Psalm 22). 

https://www.youtube.com/watch?v=j_34HPyxaac 

56. Stories outside the four Gospel Injil in Christianity and hadith stories outside the Quran in Islam. 

The four Gospel Injil are the same story written by four people and all four report that Jesus prayed to Allah and all four Gospel Injil were with Christians after the year 110 CE meaning they were known as the Gospel Injil to Christians in the time of Prophet Muhammad in 632 CE. 

Why do some Christians think Jesus is Allah? 

Some (not all Christians) believe Jesus is Allah because they believe stories outside the four Gospels which contradict the message Jesus is delivering in the four Gospels so that even when Jesus prays to Allah they still believe Jesus is Allah meaning it does not matter what Jesus says in the Gospel Injil some people will make all verses in the Gospel fit the idea they got from outside the Gospel that Jesus is Allah. 

In Islam we have exactly the same situation with belief in hadith stories that contradict the Quran. 

It does not matter what Allah says in the Quran some people will make all verses in the Quran fit the hadith story instead of understanding that any story which contradicts the Quran did not come from Allah or from Prophet Muhammad in the same way as the story that Jesus is Allah did not come from Allah or from Prophet Jesus Isa. 

Allah sees the past and present and future and reveals the following. 

Quran 25:30 Koran 25:30 And (on the Day of Resurrection and Judgement) the messenger (Prophet Muhammad) said, “My Lord (Allah) my people have abandoned (deserted) this Quran (to follow false messages, false words, false news, false reports, false information, false statements, false hadith).” 

Prophet Jesus Isa will be able to say those some words about the four Gospel Injil which all teach that “Allah is one” not three in one.

Quran 77:50 Koran 77:50 In what statement (words, news, reports, information, message, hadith), after it (the verses of Allah in the Quran), shall they (the humans and the jinn) believe? 

If hadith stories agree with the Quran then accept it.

If hadith stories do not agree with the Quran then reject it.

On the Day of Judgement Allah judges by the words in the protected Quran.

On the Day of Judgement Allah does not judge by the words in unprotected human hadith stories. 

56a. What is said about Jesus returning to this earth contradicts the Quran in the same way as the idea that Jesus is Allah contradicts the Gospel. 

For example the way some Muslims think Quran 5:75 and Quran 3:144 is not the natural death of Jesus Isa is the same as how some Christians think Jesus is Allah even when Jesus prays to Allah. 

The meaning of Quran 5:75 and Quran 3:144 can be understood in this way.  

Allah knew how the first Muslims would feel about the death of Prophet Muhammad.

To help the first Muslims accept the death of Prophet Muhammad Allah revealed in Quran 5:75 that the messengers before Jesus Isa died and Jesus Isa and his mother Mary Maryam “both use to eat food” meaning they also both died (Allah is saying this so that the first Muslims will understand that if all the messengers died would you not also expect that Prophet Muhammad will also die).  

The same words are in Quran 3:144 except now Allah says the messengers before Prophet Muhammad have died meaning Prophet Jesus Isa who is the messenger before Prophet Muhammad has died (Allah is saying this so that the first Muslims will understand that if all the messengers died would you not also expect that Prophet Muhammad will also die). 

In these two revelations the hearts of the first Muslims are comforted by Allah making it easier for the first Muslims to accept the death of the prophet.

This is proof from Allah in the protected Quran that all hadith stories about Jesus Isa returning to this earth because he did not die a natural death like every human before him and after him were invented after the death of the prophet.

The hadith stories are opposite to the story Allah is teaching the first Muslims in the Quran.

It is proof from Allah that these are false hadith stories invented by story tellers who lived their life inventing stories or told by people who were deceived to believe false stories which are opposite to what Allah and Prophet Muhammad are teaching in the protected Quran. 

Quran 5:75 Koran 5:75 The Messiah (Jesus Isa), son of Mary (Maryam), was no more than a (human) messenger (of Allah) and (all the human) messengers (of Allah) before him (Prophet Jesus Isa) have passed away (meaning died) … they (Jesus Isa and Mary Maryam) both used to eat food (meaning Mary Maryam and Jesus Isa died a natural death 2000 years ago because both “used to eat food” meaning they are dead because they do not eat food today  ..."  

Note 1. In Quran 5:75 "they used to eat food" means Mary Maryam and Jesus Isa are dead.  

Quran 3:144 Koran 3:144 Prophet Muhammad is no more than a (human) messenger (of Allah) and (all the human) messengers (of Allah) before him (Prophet Muhammad) have passed away (meaning died) ….” 

Note 1. The messenger before Prophet Muhammad is Prophet Jesus Isa meaning Prophet Jesus Isa is dead. 

Quran 17:88 Koran 17:88 Say (Prophet Muhammad), "If humans and jinn (such as Satan Shaitan) came together to help each other to produce something like the Quran, they could not do it." 

Note 1. In the hereafter Satan Shaitan might boast he obeyed Quran 17:88 by whispering hundreds of false hadith stories which teach the opposite to what Allah and Prophet Muhammad teach in the Quran.

Note 2. Quran 3:144 (see Quran 5:75), Quran 4:157, Quran 4:158 (see Quran 39:42), Quran 5:75 (see Quran 3:144), Quran 5:117 (see Quran 7:6), Quran 7:6 (see Quran 5:117), Quran 21:95, Quran 33:40 (see Gospel of Jesus Isa by Mark 13:5 – 13:6, 13:21 – 13:22) and Quran 39:42 (see Quran 4:158) is proof that all hadith stories about Jesus Isa returning to this earth are false stories invented by dishonest people who made a living by claimed their stories came from Prophet Muhammad because people loved listening to stories about Prophet Muhammad. These stories were also told by people who were deceived to believe false stories.

Reference 

1. Hadith Prophet Jesus returning. 

https://sites.google.com/view/islamandthequran/hadith-prophet-jesus-returning 

2. Video: Torah and Injeel were corrupted? (The Quran says no). 

https://www.youtube.com/watch?v=kQ3o3ybc-KA 

3. The Gospel Injil.

A. The Gospel of Mark.

https://sites.google.com/view/islamandthequran/the-gospel-of-mark-1-5

B. The Gospel of Matthew.

https://sites.google.com/view/islamandthequran/the-gospel-of-matthew-1-7

C. The Gospel of Luke.

https://sites.google.com/view/islamandthequran/the-377-signs-of-prophet-muhammad-in-the-gospel-of-luke

D. The Gospel of John.

https://sites.google.com/view/islamandthequran/the-gospel-of-john-chapters-1-3

57. In the Gospel Jesus does not claim to be Allah or divine.

In the Gospel "Allah is one Allah" meaning "one in one" and not "three in one" and Jesus is not Allah or part of Allah. 

57-1. I am the way and the truth and the life. 

“I am the way and the truth and the life” describes every prophet of Allah in Torah Deuteronomy 18:18 including Jesus in the Gospel of Luke 24:19.

Every messenger of Allah is “the way and the truth and the life.” 

Gospel of John 14:6 Jesus Isa says to him, "I (Jesus Isa the messenger of Allah) am the way (to understanding Allah who is the creator of every creation), and the truth (of the existence of Allah) and the life (after death in Paradise for the righteous among humans). No one (2000 years ago and after that time) comes to the Father (Allah) except through me (Jesus Isa, meaning except through following the message from Allah that was delivered through the Holy Spirit to Jesus Isa in the Good News Gospel). 

For example before Jesus Isa Allah sent Moses Musa 3200 years ago. 

"I (Moses Musa the messenger of Allah) am the way (to understanding Allah who is the creator of every creation), and the truth (of the existence of Allah) and the life (after death in Paradise for the righteous among humans). No one (3200 years ago and after that time) comes to the Father (Allah) except through me (Moses Musa, meaning except through following the message from Allah that was delivered to Moses Musa in the Torah). 

"I am the way, and the truth and the life” means if you obey the messenger sent by Allah then you are obeying Allah. 

"I am the way, and the truth and the life” are the words of a prophet and messenger and messiah. 

"I am the way, and the truth and the life” is not a claim to be Allah. 

No one comes to the Father (Allah) except through me means if you obey the messenger sent by Allah then you are obeying Allah. 

No one comes to the Father (Allah) except through me are the words of a prophet and messenger and messiah. 

No one comes to the Father (Allah) except through me is not a claim to be Allah. 

Nowhere in the Gospels does Jesus Isa say I am Allah or worship me. 

Nowhere in the Torah does Moses Musa say I am Allah or worship me. 

All the miracles shown by Jesus Isa were by the permission of Allah. 

All the miracles shown by Moses Musa were by the permission of Allah. 

Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allah and all the people; 

Note 1. In the eyes of Allah and all the people 2000 years ago Jesus is a prophet.

Note 2. The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets. 

Kings or priests or prophets who were anointed with oil or were leaders were called a messiah. 

Torah Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses) from among their own brothers and I (Allah through the Holy Spirit Angel Gabriel) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command.”

Note 1. Jesus and Moses are both described in the Torah as humans who spoke “the words of Allah that Allah put into their mouths.” 

Note 2. Both Jesus and Moses are one with Allah meaning they both deliver the words Allah has put into their mouths.

Torah Deuteronomy 18:19 It shall happen that whoever shall not pay attention to My words (Allah’s words) which he (the prophet) shall speak in My name (Allah’s name); I (Allah) shall require it from him (meaning that Allah requires the people to listen and to obey Allah’s prophets).

Note 1. The words of a prophet of Allah are the words of Allah therefore Allah requires humans to listen to a prophet of Allah because the words of a prophet of Allah are Allah’s words.

57-2. I and the Father are one. 

Gospel of John 10:30 I (Jesus Isa) and the Father (Allah) are one (in purpose because every truthful messenger obeys Allah by speaking in the name of Allah exactly what Allah has decreed them to speak)." 

For example "I and Allah are one" in purpose means everything that Jesus Isa speaks in the name of Allah is the word that Allah has put in the mouth of Jesus Isa to speak as the messenger of Allah 2000 years ago. 

"I and Allah are one" in purpose means everything that Moses Musa speaks in the name of Allah is the word that Allah has put in the mouth of Moses Musa to speak as the messenger of Allah 3200 years ago. 

"I and Allah are one" is explained in Torah Deuteronomy 18:18. 

Torah Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa) from among their brothers brethren and I (Allah through the Holy Spirit) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command.” 

"I and Allah are one" is explained in Torah Deuteronomy 18:19. 

Torah Deuteronomy 18:19 It shall happen that whoever shall not pay attention to My words (Allah’s words) which he (the prophet) shall speak in My name (Allah’s name); I (Allah) shall require it from him (meaning that Allah requires humans to listen to the prophets and messengers and messiahs that are sent by Allah). 

Every believing human is one with Allah. 

“I and the Father are one” means one in purpose meaning we are working together for the same purpose meaning everyone who is obedient to Allah is one with Allah.

Gospel of John 14:20 In that day you will know, that I (Jesus) am in my Father (Allah, because Jesus believes and obeys Allah who is the creator of every creation), and you (the disciples of Jesus) in me (Jesus, because the disciples of Jesus believe and obey the message of Allah that was delivered by Jesus who is a human prophet and messenger and messiah of Allah), and I (Jesus am) in you (the disciples of Jesus, because the disciples of Jesus believe and obey the message of Allah delivered by Jesus who is a human prophet and messenger and messiah of Allah).

Note 1. Everyone who obeys Allah is one with Allah meaning one in obedience to Allah and one in purpose with Allah. 

Gospel of John 17:20 (Jesus prays to Allah) "And not concerning these (the disciples of Jesus) only am I (Jesus) making (this) request, but also concerning the ones who through their word (the word of the disciples of Jesus) believe in me (believe that the teachings of Jesus about Allah is the truth), 

Note 1. Everyone who obeys Allah is one with Allah meaning one in obedience to Allah and one in purpose with Allah. 

Gospel of John 17:21 (Jesus prays to Allah) that they all (everyone who believes in the message of Allah delivered by Jesus) may be one (with each other meaning be one in their obedience to Allah). Just as you, Father (Allah), are in me (Jesus, meaning that Jesus is obedient to Allah) and I (Jesus) in you (Allah, meaning that because Jesus is obedient to Allah then for that reason Allah loves Jesus), so let them (who believe in Allah) also be in us (Allah and Jesus, meaning let everyone who believes in Allah be one in purpose with Allah just as Jesus is one in purpose with Allah), so that the world might believe that you (Allah) sent me (Jesus as the human prophet messenger messiah teacher and preacher of the word of Allah). 

Note 1. Everyone who obeys Allah is one with Allah meaning one in obedience to Allah and one in purpose with Allah. 

Gospel of John 17:22 (Jesus prays to Allah) The glory (honour) which you (Allah) have given to me (Jesus to serve Allah), I (Jesus) also have given to them (the followers of Jesus as you Allah have commanded), so that they (the followers of Jesus) may be one (in purpose in obedience to Allah), just as we (Allah and Jesus) are one (meaning just as Jesus is obedient to Allah): 

Note 1. The followers of Jesus are one with Allah like Jesus is one with Allah in obedience to Allah and in purpose with Allah. 

Gospel of John 17:23 (Jesus prays to Allah) I (Jesus, meaning the teachings of Jesus) in them (the followers of Jesus who obey the teaching of Jesus that is in them), and you (Allah, meaning the commands given by Allah) in me (Jesus, meaning Jesus who obeys what Allah has revealed to Jesus through the Holy Spirit Angel Gabriel), so that they (Allah and Jesus and the followers of Jesus) may become fully developed into one (purpose which is to obey Allah), that the world may know that you (Allah) sent me (Jesus), and that you (Allah) have loved them (the followers of Jesus) just as you (Allah) loved me (Jesus). 

Note 1. Everyone who obeys Allah is one with Allah meaning one in obedience to Allah and one in purpose with Allah.

Jesus Isa explains why Jesus Isa is not Allah. 

Gospel of John 17:21 “… you (Allah) sent me (Jesus Isa as the human prophet messenger messiah teacher and preacher of the word of Allah). 

Note 1. Allah and Jesus Isa are two different entities because Allah sent Jesus Isa. 

Note 2. Allah is the master and Jesus Isa is the servant. 

Note 3. Jesus Isa follows the orders of Allah just as a son follows the orders of his father. 

Jesus prayed to Allah in Gospel of John 17:21 "let my disciples be one like You (Allah) are in me (Jesus)."

Jesus is asking Allah to let his disciples be one with Allah like Jesus is one with Allah.

This shows that to be one with Allah does not mean you are Allah.

To be one with Allah is to obey Allah.

If you do not obey Allah then you are not one with Allah.

Every prophet and messenger of Allah is one with Allah because they speak the words that Allah has put into their mouth.

For this reason every prophet and messenger of Allah is the word of Allah made flesh.

Moses was the word of Allah made flesh meaning Moses was one with Allah and Moses was called Allah not meaning he was Allah but meaning his revelations were the words that Allah put in his mouth in Torah Exodus 7:1

Isaiah was the word of Allah made flesh meaning Isaiah was one with Allah and Isaiah was called Allah not meaning he was Allah but meaning his revelations were the words that Allah put in his mouth in Isaiah 7:10

Jesus was the word of Allah made flesh meaning Jesus was one with Allah and Jesus might be called Allah not meaning he was Allah but meaning his revelations were the words that Allah put in his mouth like Moses is called Allah in Torah Exodus 7:1 amd like Isaiah is called Allah in in Isaiah 7:10.

Every prophet and messenger of Allah was the word of Allah made flesh meaning they were all one with Allah not meaning they were Allah but meaning their revelations were the words that Allah put in their mouth.

When you listen to the words of revelation that come out of the mouth of a prophet of Allah you are listening to the words of Allah and for this reason prophets and messengers of Allah were called Allah meaning not that they are Allah but that their revelations are the words of Allah.

When a person talked to a prophet it was like talking to Allah because the words coming out of the mouth of a prophet were the words of Allah meaning though out humans history every prophet of Allah was the word of Allah made flesh. 

When the words of Allah are put in the mouth of a prophet like Moses and Jesus they are one in purpose with Allah meaning they are doing the work of Allah not their own work meaning they are true prophets of Allah.

Torah Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses) from among their own brothers and I (Allah through the Holy Spirit Angel Gabriel) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command.”

Note 1. Jesus and Moses are both described in the Torah as humans who spoke “the words of Allah that Allah put into their mouths.” 

Note 2. Both Jesus and Moses are one with Allah meaning they both deliver the words Allah has put into their mouths.

“I and the Father are one” describes every prophet of Allah in Torah Deuteronomy 18:18 including Jesus in the Gospel of Luke 24:19 in 57-1 above. 

"I and Allah are one" in purpose means everything that Jesus speaks in the name of Allah is the word that Allah has put in the mouth of Jesus to speak as the messenger of Allah 2000 years ago. 

"I and Allah are one" in purpose means everything that Moses Musa speaks in the name of Allah is the word that Allah has put in the mouth of Moses Musa to speak as the messenger of Allah 3200 years ago.

Jesus and the father are one. 

Abraham and the father are one.

Moses and the father are one.

Everyone who believes in Allah and the father are one in Gospel of John 17:21.

Gospel of John 17:21 that they all may be one. Just as you, Father, are in me and I in you, so let them also be in us, so that the world might believe that you sent me.

Jesus and Allah are one in Gospel of John 10:30.

Gospel of John 10:30 I (Jesus) and the Father (Allah) are one (in purpose because every truthful messenger obeys Allah by speaking in the name of Allah exactly what Allah has decreed them to speak)."

Note 1. Jesus and Allah are one in purpose because Allah revealed the Gospel that Jesus delivered. 

Note 2. Moses and Allah are one in purpose because Allah revealed the Torah that Moses delivered. 

Every messenger of Allah and the father are one in Deuteronomy 18:18.

Torah Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses) from among their own brothers and I (Allah through the Holy Spirit Angel Gabriel) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command.”

Note 1. Jesus and Moses are both described in the Torah as humans who spoke “the words of Allah that Allah put into their mouths.” 

Note 2. Both Jesus and Moses are one with Allah meaning they both deliver the words Allah has put into their mouths.

57-3. Whoever sees me sees the One who sent me.

“Whoever sees me sees the One who sent me” describes every prophet of Allah in Torah Deuteronomy 18:19 including Jesus in the Gospel of Luke 24:19 in 57-1 above.

Gospel of John 12:45 and the one (person) looking upon me (Jesus), is looking upon the one (Allah) who sent me (Jesus as the messenger of Allah because Allah requires that a messenger of Allah who delivers the word of Allah be treated with the respect due to the human who delivers a message from the creator).

“And the one (person) looking upon me (Moses), is looking upon the one (Allah) who sent me (Moses as the messenger of Allah because Allah requires that a messenger of Allah who delivers the word of Allah be treated with the respect due to the human who delivers a message from the creator).

Torah Deuteronomy 18:19 It shall happen that whoever shall not pay attention to My words (Allah’s words) which he (the prophet) shall speak in My name (Allah’s name); I (Allah) shall require it from him (meaning that Allah requires the people to listen and to obey Allah’s prophets).

Note 1. The words of a prophet of Allah are the words of Allah therefore Allah requires humans to listen to a prophet of Allah because the words of a prophet of Allah are Allah’s words. 

57-4. Whoever has seen me has seen the Father.

“Whoever has seen me has seen the Father” describes every prophet of Allah in Torah Deuteronomy 18:18 - 18:19 including Jesus in the Gospel of Luke 24:19 in 57-1 above.

Gospel of John 14:9 (No one has ever seen Allah so) Jesus says to him (Philip a disciple of Jesus), "All this time I (Jesus) have been with you (teaching the word of Allah), and you have not come to know me (Jesus as the messenger of Allah), Philip? The person who has seen me (Jesus the messenger of Allah) has seen the Father (Allah, which means by understanding what Allah has revealed in the Good News Gospel you have seen and know Allah because there is no other way to see and know Allah except through the words that Allah has revealed over human history through Allah’s messengers); how is it you say, 'Show us the Father' (Allah when you have been learning about Allah from the messenger of Allah)?

Before Jesus Allah sent Moses 3200 years ago.

(No one has ever seen Allah so) Moses says to him (a follower of Moses), "All this time I (Moses) have been with you (teaching the word of Allah), and you have not come to know me (Moses as the messenger of Allah)? The person who has seen me (Moses the messenger of Allah) has seen the Father (Allah, which means by understanding what Allah has revealed in the Torah Law you have seen and know Allah because there is no other way to see and know Allah except through the words that Allah has revealed over human history through Allah’s messengers); how is it you say, 'Show us the Father' (Allah when you have been learning about Allah from the messenger of Allah)? 

57-5. You being a man make yourself Allah.

“You being a man make yourself Allah” is answered by Jesus teaching Psalm 82:6 where “all humans are godlike” meaning all humans have been given a portion of the kindness and mercy of Allah and all humans are the sons of Allah meaning the servants of Allah in Psalm 82:6.

Gospel of John 10:33 The Jews answered him, "Not for good works are we stoning you, but for blasphemy, because you, being a human, are making yourself Allah."

Gospel of John 10:34 Jesus answered them, "Is it not written in your law, 'I (Allah) have said, "You are gods (godlike, meaning that humans are created with a portion of kindness and mercy because Allah is the most kind and the most merciful)"'?

Note 1. “Allahlike” or “created in the image of Allah” means that humans have been give a portion of kindness and mercy because Allah is the most kind and the most merciful.

Tanakh Jewish scripture Zabur Psalm 82:6 I said: You are godlike beings (meaning every human is created by Allah with a capability to be kind and merciful), and all of you (are) sons (meaning servants) of the Most High (Allah).

Note 1. Jesus is saying that Allah calls everyone godlike meaning Allah has given every human a portion of kindness and mercy.

Note 2. Everyone is the son of Allah meaning the servant of Allah.

Note 3. The only begotten son is the servant of Allah with supreme authority to speak in the name of Allah meaning 2000 years ago Jesus was the only begotten son and 3200 years ago Moses was the only begotten son meaning the servant with supreme authority to speak “in the name of Allah” as described in Torah Deuteronomy 18:18 in 2 above. 

57-6. For Allah did not send His son into the world to condemn the world, but in order that the world might be saved through him.

“For Allah did not send His son (meaning His servant) into the world to condemn the world, but in order that the world might be saved through him” describes every prophet of Allah in Torah Deuteronomy 18:18 - 18:19 including Jesus in the Gospel of Luke 24:19 in 57-1 above.

Gospel of John 3:17 For Allah did not send his son (meaning his servant, his slave) into the world to condemn the world, but that the world might be saved (in Paradise in the hereafter with guidance) through him (Jesus who was the messenger of Allah 2000 years ago).

For Allah did not send his Son (meaning his servant, his slave) into the world to condemn the world, but that the world might be saved (in Paradise in the hereafter with guidance) through him (Moses who was the messenger of Allah 3200 years ago).

Torah Exodus 4:22 And you (Moses) shall say to Pharaoh Firon, The Lord (Allah) says, “Israel is My son, My first born.” (Meaning, Israel is Allah’s servant because they believe in Allah). 

Torah Exodus 4:23 And I (Allah) have said to you (Pharaoh), “Let My son (meaning My servant) go so that he may serve Me (Allah) and you (Pharaoh) have refused to let him go …”  

Note 1. Jesus is the “son of Allah” meaning the servant of Allah in the Gospel of Mark 1:11 like Moses is the “son of Allah” meaning the servant of Allah in Torah Exodus 4:22 – 4:23. 

Note 2. The only begotten son meaning the servant with the supreme authority to speak “in the name of Allah” 2000 years ago in the Gospel was Jesus in the same way as the only begotten son meaning the servant with the supreme authority to speak “in the name of Allah” 3200 years ago in the Torah was Moses. 

Note 3. Everything that Jesus and Moses promised and foretold was revealed to both of them by Allah.

.

Quran 19:93 Koran 19:93 There is no one in the heavens and the earth who does not come to the Most Merciful (Allah) except as a servant.

Note 1. The Quran confirms that the only meaning of “son of Allah” in the Torah and the Gospel is servant of Allah meaning Moses and Jesus are the son of Allah meaning servant of Allah and not real biological gods.

57-7. My father in heaven told you that.

“My father in heaven told you that” describes knowledge given by Allah to every prophet of Allah in Torah Deuteronomy 18:18 - 18:19 including Jesus in the Gospel of Luke 24:19 in 57-1 above.

Gospel of Matthew 16:17 And Jesus in response said to him, "Blessed are you, Simon son of Jonah, because it was not flesh and blood (a human) that revealed this to you, but (it was the Holy Spirit sent by) my Father (Allah), who is in heaven. 

a. Who is “my Father.”  

Jesus said “Allah is my father and your father” in the Gospel of John 20:17 meaning Jesus is teaching that it does not matter if you were born like Adam without a mother/father or if you were born like Moses with both a mother/father or if you were born like Jesus with a mother.

Jesus is saying everyone has the same father (“Allah is my father and your father” in the Gospel of John 20:17) meaning every creation comes from Allah the father because without Allah the human called Adam and Moses and Jesus “can do nothing on their own” that does not come from Allah in the Gospel of John 5:30 meaning all these people are the creations of Allah meaning Allah is the father of every creation because without Allah none of these people would exist.

This means everyone is “the son of Allah” because no one can exist without Allah (“Allah is my father and your father” in the Gospel of John 20:17) showing that “son of Allah” means nothing but “servant of Allah.”

The “only begotten son” means the servant of Allah with supreme authority to speak “in.the name of Allah” which was Jesus 2000 years ago.

Moses was the “only begotten son” meaning the servant of Allah with supreme authority to speak “in.the name of Allah” 3200 years ago.

b. Who is “the Holy Spirit.”

“The Holy Spirit” describes a creation called the Spirit or the Spirit of Allah or the dove meaning a body with wings meaning the angel called the Holy angel or the angel of Allah.

Gospel of Mark 1:10 And going up out of the water he (Jesus) immediately saw the heavens opening, and the Spirit as a dove (a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5) coming down to him (Jesus).  

57-8. I will put my spirit upon him.

“I will put my spirit upon him” describes what Allah does to every prophet of Allah in Torah Deuteronomy 18:18 - 18:19 including Jesus in the Gospel of Luke 24:19 in 57-1 above.

Gospel of Matthew 12:18 "Behold, my servant whom I have chosen, my beloved, in whom my soul is well pleased; I will put my Spirit upon him, and he will announce righteous judgment to the nations.

The spirit of Allah is put on every messenger of Allah as explained in Torah Deuteronomy 18:18.

Torah Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses) from among their own brothers and I (Allah through the Holy Spirit Angel Gabriel) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command.”

57-9. You are the Christ, the son of the living Allah.

“You are the Christ (meaning messiah), the Son (meaning servant) of the living Allah” describes Kings or priests or prophets.

The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets. 

Kings or priests or prophets who were anointed with oil or a person in a leadership position were called a messiah

Gospel of Matthew 16:16 And Simon Peter answered, and said to him, "You are the Christ (meaning the messiah, the anointed one), the son (meaning the servant, the slave) of the living Allah." 

.

57-10. This is my son, the beloved, whom I have approved.

“This is my son (meaning servant), the beloved, whom I have approved” describes every prophet of Allah in Torah Deuteronomy 18:18 - 18:19 including Jesus in the Gospel of Luke 24:19 in 57-1 above.

Gospel of Matthew 3:17 And behold, a voice from the heavens, saying, "This is my Son (meaning the servant Jesus), whom I love; with whom I am well pleased."

3200 years ago And behold, a voice from the heavens, saying, "This is my Son (meaning the servant Moses), whom I love; with whom I am well pleased."

Torah Exodus 4:22 And you (Moses) shall say to Pharaoh Firon, The Lord (Allah) says, “Israel is My son, My first born.” (Meaning, Israel is Allah’s servant because they believe in Allah). 

Torah Exodus 4:23 And I (Allah) have said to you (Pharaoh), “Let My son (meaning My servant) go so that he may serve Me (Allah) and you (Pharaoh) have refused to let him go …”   

57-11. The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called son of Allah.

“The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called son (meaning servant) of Allah” describes how Allah created Jesus meaning Jesus is a creation like Moses is a creation.

Gospel of Luke 1:35 And in answer the angel (the Holy Spirit Angel Gabriel who is in the form of a man) said to her (Mary), "The Holy Spirit (the Holy Spirit Angel Gabriel who will be in the form of a dove, a body with wings, an angel) will come upon you (to deliver to your womb the soul created for Jesus by Allah), and the power of the Most High (Allah) will overshadow you (to will a miracle virgin conception).  For this reason also, the one to be born will be called holy (the blessed), the Son of Allah (meaning the servant of Allah). 

Note 1. Angel Gabriel in the form of a man introduces himself to Mary so that when he returns to deliver Jesus to her womb in his true form as an angel meaning a dove meaning a body with wings Mary will not fear him.

Note 2. Angel Gabriel in the form of a man introduces himself to Mary so that when he returns to deliver Jesus to her womb in his true form as an angel meaning a dove meaning a body with wings Mary will not fear him.

Note 1. The Holy Spirit angel Gabriel would came to Mary in the form of a dove (a body with wings, an angel, Holy Spirit angel Gabriel) to deliver the soul to the womb of the virgin Mary.

Gospel of Luke 1:19 “… “I am Gabriel, one who stands in the presence of Allah …”

Gospel of Luke 3:22 and the Holy Spirit descended on him (Jesus) in the bodily form of a dove (a body with wings, an angel) …”

57-12. He had all authority on heaven and on earth.

“He had all authority on heaven and on earth” describes the prophet with supreme authority to speak “in the name of Allah” to the people in his time in Torah Deuteronomy 18:18 - 18:19 including Jesus in the Gospel of Luke 24:19 in 57-1 above.

Gospel of Matthew 28:18 And Jesus approached them and spoke to them, saying, "All authority (of a prophet and a messenger and a messiah) in heaven and on earth has been given to me (Jesus Isa). 

Note 1. In heaven each messenger will have all authority to testify for or against the people who lived in their time.

Note 2. On earth each messenger has all authority to speak “in the name of Allah” to the people in his time.

57-13. He has the authority to forgive sins.

“He has the authority to forgive sins” describes the prophet with supreme authority to speak “in the name of Allah” to the people in his time in Torah Deuteronomy 18:18 - 18:19 including Jesus in the Gospel of Luke 24:19 in 57-1 above.

2 Samuel 12:13 And King David said to Prophet Nathan: 'I have sinned against the LORD (Allah).' And Nathan said to David: 'The LORD has put away your sin (because you admitted it and you repented); you shall not die (because your sin is forgiven). 

Gospel of Mark 2:10 But so that you may know that the Son of Man (the human, the prophet and messenger and messiah Jesus to whom the word of Allah is revealed through the Holy Spirit angel Gabriel) has authority on earth to forgive sins..." He (Jesus) said to the paralytic,

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The Son of Man (the human Jesus) has authority on earth to forgive sins mean that Jesus is a messenger from Allah who has authority to speak “in the name of Allah” to reveal all things that have been revealed to his heart through the angel of Allah (the Holy Spirit, the Holy Ghost).

When the Son of Man (the human Jesus) forgives sin it is with authority because everything that is revealed by a prophet and messenger of Allah comes from the revelation of Allah through the angel of Allah (the Holy Spirit, the Holy Ghost).

What has been revealed by Allah to the angel of Allah (the Holy Spirit, the Holy Ghost) is revealed to the heart of the messenger of Allah (Jesus).

What was revealed by Allah to Jesus through the angel of Allah (the Holy Spirit, the Holy Ghost) was then revealed to humankind.

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Gospel of Mark 13:11 "… whatever is given you in that hour (meaning, what ever you are told to say at that time by the Holy Spirit), that you are to speak.  For you are not the ones speaking, but the Holy Spirit (who is the Angel messenger that delivers the word of Allah from heaven to earth).

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57-14. He had life in himself. 

“He had life in himself” describe the miracle of bring the dead to life which Allah gave to Jesus.

When Moses and Jesus did miracles they both prayed to Allah and they both thanked Allah as proof that they were following the orders of Allah and as proof they were truthful messengers of Allah as described in Torah Deuteronomy 18:18 - 18:19 in 57-1 above. 

Gospel of John 5:26 For just as the Father (Allah) has (the ability to give) life in himself, so he (Allah) has granted to the Son (the son means the servant, the servant Jesus) to have (the ability to give) life in himself (as a miracle decreed by Allah to show that Allah is with Jesus as proof that Jesus speaks the truth). 

Gospel of John 5:25 Truly, truly I (Jesus the messenger of Allah) say to you, a time is coming, and is now come, when the dead will hear the voice of the Son of Allah (meaning the dead will obey the voice of the servant of Allah when Jesus tells the dead to wake up as a sign that Jesus is a truthful prophet who tells the future and a messenger who delivered the Gospel and a messiah sent by Allah), and the ones who hear (the prophet and messenger and messiah Jesus telling them to wake up) will live (in the Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ...", Gospel of Luke 8:52 "... She is not dead but sleeping”, in the Gospel of Luke 8:54 – 8:55 “… "Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. Eating is proof that she was alive and not dead. In the death of Lazarus Jesus thanked Allah who is the source of all miracles in the Gospel of John 11:41 – 11:42 so that everyone knew that what would happen next was by the permission of Allah in the Gospel of John 11:43 And having said these things, he shouted out with a loud voice, "Lazarus, come out!" meaning come out from the tomb where your body has been dead in sleep for four days). 

Gospel of John 5:27 (Throughout human history Allah has sent human prophets and human messengers and human messiahs to the Earth to speak the word of Allah to humans and Allah shall do the same in the hereafter so it is said) and to him (Jesus the messenger of Allah) he (Allah) has given authority to do the judging (and speak in the name of Allah exactly as Allah has decreed for and against the people who lived in his time or who later claimed to follow his teachings), because he (Jesus) is the son of a human (who Allah had chosen as the messenger for the people of his time 2000 years ago therefore for those people in his time and for those people in later times who claimed to follow him, Jesus shall be a witness for or against them and Jesus shall speak exactly as Allah has decreed Jesus to speak on the Day of Judgement).

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Gospel of John 1:12 But to all who did receive him (Jesus the messenger of Allah), to those believing on his name (the prophet and messenger and messiah Jesus), he (Allah) gave the right to become children of Allah (meaning servants of Allah, believers of Allah, slaves of Allah, those who are obedient to Allah) -

Note 1. Everyone who believes in Allah and his messengers are called children of Allah meaning servants of Allah.

Note 2. In the time of Jesus and after the time of Jesus the children of Allah meaning the servant of Allah is any person who believes and obeys Allah.

Note 3. 2000 years ago Jesus was the only begotten son (the only begotten servant) meaning that Jesus was given the highest authority of a prophet messenger and messiah to speak in the name of Allah to the generation of people who lived in his time 2000 years ago in the same way as Moses was the son meaning servant of Allah with the highest authority to speak to the people in his time 3200 years ago.

57-15. The Son of Man will send out his angels, and they will collect out of his kingdom all the things that lead to sin and those who practice lawlessness.

“The Son of Man will send out his angels, and they will collect out of his kingdom all the things that lead to sin and those who practice lawlessness” means in the hereafter the judgements spoken by the prophets of Allah “in the name of Allah” will be obeyed by the angels of Allah.

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Gospel of John 5:27 (Throughout human history Allah has sent human prophets and human messengers and human messiahs to the Earth to speak the word of Allah to humans and Allah shall do the same in the hereafter so it is said) and to him (Jesus the messenger of Allah) he (Allah) has given authority to do the judging (and speak in the name of Allah exactly as Allah has decreed for and against the people who lived in his time or who later claimed to follow his teachings), because he (Jesus) is the son of a human (who Allah had chosen as the messenger for the people of his time 2000 years ago therefore for those people in his time and for those people in later times who claimed to follow him, Jesus shall be a witness for or against them and Jesus shall speak exactly as Allah has decreed Jesus to speak on the Day of Judgement).

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Gospel of Matthew 13:41 The Son of Man (Jesus shall be a witness for or against the deeds and beliefs of people who lived in his time or who later claimed to follow his teachings and Allah) will send out his angels, and they (the angels) will collect out of his kingdom all the things (the souls of people who did evil) that lead to sin and those who practice lawlessness;

57-16. He is the Lord of the Sabbath.

“He is the Lord of the Sabbath” means a prophet sent by Allah must be obeyed because he is speaking “in the name of Allah” in Torah Deuteronomy 18:19 in 57-1 above.

Jesus like Moses must be obeyed because they are the “Lord of the Sabbath” meaning they are speaking “in the name of Allah” in Torah Deuteronomy 18:19 in 1 above and everything on earth including the Sabbath is under their authority by the permission of Allah.

Gospel of Matthew 12:8 For the Son of Man is lord of the Sabbath."

Note 1. Jews can help an animal which is in distress during the Sabbath meaning humans must help humans who are in distress during the Sabbath.

57-17. He will sit on his glorious throne.

“He will sit on his glorious throne” are the prophets of Allah who will judge the people of their time and they will only say what Allah has decreed them to say meaning the prophets of Allah will sit at the right hand of power and speak “in the name of Allah” as described in Torah Deuteronomy 18:18 in 57-1 above. 

Gospel of Matthew 19:28 And Jesus said to them, "Truly I say to you, you who are hearing me: In the new beginning, when the Son of Man sits on his glorious throne, you also will sit, upon twelve thrones, judging the twelve tribes of Israel. 

Note 1. The prophets and other witnesses will judge the people of their time and will only say what Allah has decreed them to say meaning the prophets will sit at the right hand of power. 

57-18. Jesus the Son of Allah (meaning the servant of Allah) did not exist and reign from all eternity with the Father (Allah) and the Holy Spirit because any belief other than “Allah is one” is the idol worship of the creations of Allah instead of Allah who is the creator of every creation meaning Allah created Jesus and Moses and the Holy Spirit and every other creation in the Gospel of John 1:1–1:14.

Gospel of John 1:1 In the beginning (before anything was created) was the Word (which Allah had decreed), and the Word (which Allah had decreed) was with Allah, and the Word (which Allah had decreed) was Allah (meaning everything is decreed by Allah).

Note 1. Before anything was created Allah already existed.

Note 2. Before anything was created Allah had decreed the past and the present and the future.

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Gospel of John 1:2 He (meaning everything that Allah had decreed) was with Allah in the beginning (meaning Allah decreed the past and the present and the future before anything was created).

Note 1. Before anything was created Allah had decreed the past and the present and the future.

Note 2. The decree of the past present and future for every creation was with Allah in the beginning.

Note 3. Jesus and the angels were not with Allah in the beginning because they do not know “the hour” in the Gospel of Mark 13:32 and the Gospel of Matthew 24:36.

Only Allah knows “the hour” meaning there is only one Allah who has no partners.

Jesus and the angels are created by Allah meaning Jesus and angels are the servants of Allah.

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Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation). 

Note 1. There is only one Allah because no one is equal to Allah not Jesus and not the angels. 

Note 2. Jesus is like the angels and other creations meaning Jesus is not like Allah. 

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one. 

Note 3. If the teaching of Allah is "Allah is a Trinity" then Allah would say "no one knows the hour except Allah and Jesus and the Holy Spirit."

Note 4. If the teaching of Allah is "Allah is one with no other partner" then Allah would say "no one knows the hour not even the angels in heaven and not even Jesus, but only Allah knows."

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Gospel of John 1:3 Through him (Allah) all things were made, and without him (Allah) not one thing was made that has been made.

Note 1. There is not one creation that Allah has not created therefore Allah created every creation including the Holy Spirit angel Gabriel and Jesus who is a human and a prophet who foretells the future and a messenger who delivers the Gospel and a messiah anointed as a righteous servant of Allah.

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Gospel of John 1:4 In him (Allah) was life (that Allah had decreed), and (in) that life (that Allah had decreed there) was the light (of guidance) for humankind.

Note 1. In the life that Allah created Allah included guidance for human behaviour that is delivered by the prophets of Allah who foretell the future and the messengers of Allah who deliver the Holy Books of Allah.

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Gospel of John 1:5 And the light (of guidance) shines in the darkness, and the darkness has not mastered it (because darkness is removed when the light of guidance shines).

Note 1. Throughout history Allah has sent prophets, messengers and messiahs to teach and preach the word of Allah as a light to guide human behaviour.

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Gospel of John 1:9 (Throughout history Allah has guided humans with prophets, messengers and messiahs, and 2000 years ago Allah sent another and so) the true light (from Jesus the messenger of Allah who delivered the Gospel), which gives light to every human being, was coming into the world. 

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Gospel of John 1:10 (Throughout history Allah has guided humans with prophets, messengers and messiahs, and 2000 years ago Allah sent another and so) he (Jesus the messenger of Allah) was in the world, and though the world was made through him (Allah), the world did not recognize him (Jesus who was the messenger sent by Allah). 

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Gospel of John 1:11 He (Jesus the Jew who was from the children of Israel) came to that which was his own (people, that is the children of Israel), and his own (religious authorities among the children of Israel) did not receive him (Jesus as a messenger of Allah because the religious authorities were more interested in Earthly matters than in Heavenly matters). 

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Gospel of John 1:12 But to all who did receive him (Jesus the messenger of Allah), to those believing on his name (the Prophet and messenger and Messiah Jesus), he (Allah) gave the right to become children of Allah (meaning servants of Allah, believers of Allah, slaves of Allah, those who are obedient to Allah). 

Note 1. Children of Allah means servant of Allah and not a real biological son. 

Note 2. Son of Allah and children of Allah both mean servant of Allah. 

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Gospel of John 1:13 (The children of Allah are humans who believe in Allah) children born, not from bloods (not born from a biological relationship), nor from body desire (nor born from a human physical desire), nor from a man's decision (nor born from a human mental decision), but born of Allah (meaning the children of Allah are born to love and obey Allah because it has been so decreed by Allah). 

Note 1. Children of Allah means servant of Allah not a real biological son. 

Note 2. Son of Allah and children of Allah both mean servant of Allah. 

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Gospel of John 1:14 (Throughout history Allah has guided humans with prophets, messengers and messiahs, and 2000 years ago Allah sent another) and the Word (that Allah had decreed before anything was created) became flesh (came into existence), and moved his tent in among us (meaning delivered the knowledge of Allah’s existence to the Earth through a human prophet and messenger and messiah); and we beheld his glory, the glory as of an only begotten (meaning the only chosen servant of God in his time that was), passed on (to Jesus 2000 years ago like it was passed on to Moses 3200 years ago) from a Father (Allah who is the Father of every creation and is), full of grace and truth. (Moses was the only begotten meaning the only chosen servant of Allah with authority to speak in the name of God 3200 years ago to the people in his time and Jesus was the only begotten meaning the only chosen servant of Allah with authority to speak in the name of Allah 2000 years ago to the people in his time. Torah Deuteronomy 18:18 “I shall raise up for them a prophet” Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger “like you” Prophet Moses Musa “from among their brothers and I shall put my words in the mouth of the prophet, who shall speak to them everything that I command”).

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57-19. “I am”

In the Gospel of John 8:58 "'I tell you the truth,' Jesus answered, 'before Abraham was born, I am!” are the words of Allah put in the mouth of Jesus meaning Allah is speaking directly through Jesus in the same way as Allah spoke directly through Moses when Moses said in Deuteronomy 29:5 (or in a Christian bible Deuteronomy 29:6) “You have not eaten bread, neither have you drunk wine or strong drink; so that you might know that I am the LORD your Allah.”

Allah is giving proof that the prophet Moses and Jesus are speaking not their own words but the real words that Allah has put into their mouth.

If Torah Deuteronomy 18:18 is not understood then some people might confuse the messenger of Allah and his words as claims that Moses in Deuteronomy 29:5 (or in a Christian bible Deuteronomy 29:6) and Jesus in Gospel of John 8:58 are claiming to be Allah instead of a messenger who was sent to them by Allah to deliver Allah’s word. 

Moses and Jesus above are speaking not their words but words “in the name of Allah.” 

Gospel of John 8:58 Jesus said to them, "Truly, truly I say to you, before Abraham was, I am."

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Gospel of John 8:59 (However instead of waiting for Jesus to finish talking or waiting for people to ask more questions about what Jesus had said some people saw an opportunity to kill Jesus and) then they picked up stones to throw at him (Jesus). But Jesus hid himself, and went out from the temple (the second House of Allah on the Temple Mount in Jerusalem, Al-Quds in Judea today in Israel and Palestine).

Note 1. On the Day of Judgement those who plotted to kill the messenger of Allah will be unable to deny what they wanted to do to Jesus who was speaking “in the name of Allah” as explained in Torah Deuteronomy 18:18. 

Torah Deuteronomy 18:18 “… I (Allah) shall put my (Allah’s) words in the mouth of the prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you);  

Torah Deuteronomy 18:19 explains that “I am” was put in the mouth of Jesus because Jesus is a messenger speaking “in the name of Allah” in the same way as Moses was a messenger who also spoke “in the name of Allah” whatever Allah put in his mouth. 

Torah Deuteronomy 18:19 “… whosoever will not listened to My (Allah’s) words which he (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) shall speak in My (Allah’s) name, I (Allah) will require it of him (on the Day of Judgement);  

Those in the Temple of Allah who were wicked and asked Jesus a question had heard the answer of Allah delivered through the mouth of the messenger of Allah exactly as described in Torah Deuteronomy 18:18 in 57-1 above. 

Those wicked people who believed that Jesus was arrogantly claiming to be Allah on the Day of Judgement will be unable to show any arrogant deeds which Jesus did and that shall be proof that those who accused Jesus of the great sin of arrogantly claiming to be Allah were themselves arrogant because Jesus never said Jesus is Allah but Allah himself answered their question directly through the mouth of the messenger of Allah as described in Torah Deuteronomy 18:18 in 57-1 above. 

Jesus prayed to Allah with the good and with the wicked who were in the Temple and told them to pray only to Allah as every prophet and messenger of Allah had done before Jesus. 

Those who were righteous and who had correctly understood the meaning of the Gospel of John 1:1 – 1:14 in 57-18 above knew that Jesus had said that Allah created every creation including Jesus.

57-20. The lamb of Allah.

Every prophet of Allah is “the lamb of Allah” because they give their life until death to Allah instead of living life for themselves.

Gospel of John 1:29 The next day he (Prophet John) sees Jesus (the prophet messenger and messiah) coming toward him (John), and says, "Behold! (See) The lamb of Allah (Jesus who devotes his life in the service of Allah), who takes away the sin of the world (by teaching humans to repent for sin and to pray to Allah asking for forgiveness)!

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Jesus taught the Jewish Bible meaning Jesus taught that Allah forgives sin without blood sacrifices. 

Tanakh Jewish scripture Ezekiel 18:20 The soul that sinned, it shall die (a never ending death in Hell fire); the son shall not bear the wrongdoing of the father with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations), neither shall the father bear the wrongdoing of the son with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations); the righteousness of the righteous shall be on him (the righteous doer), and the wickedness of the wicked shall be upon him (the wicked doer). 

Note 1. There is no original sin meaning each person only carries the sins they have done and not the sins of other people. 

Tanakh Jewish scripture Job 22:23 If you return to the Almighty you will be restored, if you remove unrighteousness from your tents, 

Ezekiel 18:21 But if the wicked turn from all his sins that he has committed, and keep all My commandments, and do that which is lawful and right, he shall surely live (in Paradise), he shall not die (a never ending death in Hell fire).  

Note 1. See Proverbs 24:16 below for the meaning of a righteous person. 

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour). 

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour. 

Note 2. Righteous people learn from their mistakes to do good behaviour. 

Wicked people learn from their mistakes to do wicked behaviour.  

Ezekiel 18:22 None of his transgressions (wrong doing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).  

Note 1. Salvation comes by turning to Allah for forgiveness by abandoning wicked behaviour and replacing it with righteous behaviour. 

Note 2. Allah does not want a blood sacrifice instead Allah wants humans to replace wicked behaviour with righteous behaviour. 

Ezekiel 18:23 Have I any pleasure at all that the wicked should die (a never ending death in Hell fire)? said the Lord GOD; and not rather that he should return from his ways (of wicked behaviour), and live (in Paradise)? 

Note 1. Allah offers Paradise to everyone who abandons bad behaviour and replaces it with good behaviour because Allah has no pleasure in sending anyone to Hell fire. 

Tanakh Jewish scripture Hosea 6:6 For I (Allah) desire mercy, and not sacrifice, and the knowledge of Allah rather than burnt-offerings.  

Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your Allah for you have stumbled in your wrong doing.  

Hosea 14:3 (in Tanakh or Hosea 14:2 in Christian bible) Take with you words (of prayer to Allah), and return to the LORD; say to Him (Allah), “Forgive all (our) wrongdoing, and accept that which is good (from our good deeds in Ezekiel 18:20 – 18:23); so will we give for bullocks (sacrifice) the offering of our lips (meaning instead of offering the blood sacrifice of bullocks Allah tells us the forgiveness of sin comes from the offering of the lips meaning ask Allah for forgiveness and replace bad behaviour with good behaviour in Micah 6:6 – 6:8). 

Tanakh Jewish scripture Micah 6:6 'With what shall I come before the LORD and bow myself before the most high Allah? Shall I come before Him with burnt-offerings, with one year old calves? 

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?'  

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 6:6, Hosea 14:2 – 14:3 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour).  

Tanakh Jewish scripture 2 Samuel 12:13 And King David said to Prophet Nathan: 'I have sinned against the LORD (Allah).' And Nathan said to David: 'The LORD has put away your sin (because you admitted it and you repented); you shall not die (because your sin is forgiven). 

57-21. To give his life as a ransom for many.

Every prophet of Allah “gives his life as a ransom for many” because instead of living life for themselves they give their life until death to Allah teaching people how to be successful in the hereafter as described in 57-20 above. 

Gospel of Mark 10:45 For even the Son of Man (the human named Jesus) did not come to be served, but to serve, and to give his life (as) a ransom for many (in the same way as every prophet of Allah and every messenger of Allah gives his life not for himself but for the people of the Earth. Abraham and his son were tested with the threat of death like Jesus would be tested on the cross with the threat of death. Abraham and his son were saved from death like Jesus was saved from death. When Jesus said "My Allah my Allah why have you forsaken me" Jesus showed he had faith by calling Allah and Allah saved Jesus with sleep when Allah raised the soul of Jesus to heaven and returned the soul of Jesus to Earth three days later to wake up his sleeping body as proof that Allah does not forsake people when people call Allah for help, Jesus told people he is not Allah when he lived on the earth after the crucifixion by saying "Allah is my Allah and your Allah" meaning Allah is my Master and your Master meaning Allah is my Lord and your Lord and he said "Allah is my Father and your Father" meaning Allah is my Creator and your Creator in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36 as proof that no one killed Jesus on the cross or crucified him to death on the cross in other words Jesus was sleeping on the cross when everyone thought he was dead. 2000 years ago Allah saved the life of humans with sleep so that their body did not move making everyone think they were dead in the Injil Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping").

57-22. Worshipped him.

People are not worshipping Jesus as Allah. 

The disciples did not worship Jesus as Allah. 

When the disciples of Jesus bowed with their face to the ground in front of someone it did not mean they worshipped that person as Allah instead it means they humbled themselves in fear or in respect or in joy. 

Gospel of Luke 24:4 And it happened that as they stood hesitating about this, behold, two men appeared to them, in gleaming garments. 

Gospel of Luke 24:5 And when terror came over them, such that they had bowed their faces down to the ground, the men said to them, "Why are you looking for the living among the dead? 

Note 1. Both angels and humans are recognised as messengers of Allah meaning they were worshipped not as Allah but in respect (in fear or in joy) to honour their position as messengers of Allah. 

Note 2.The disciples of Jesus bowed their faces down to the ground in front of two men which is how people worshipped Allah. 

The same would happen when they would have been surprised to see Jesus after the crucifixion and would have bowed in this same worship position in joy and surprise. 

In both these cases of two men and Jesus the disciples of Jesus are not worshipping these men or Jesus as Allah instead they are showing great respect in the position of worship. 

They are humbling themselves in front of the messengers of Allah who are two angels in the form of two men and in the same way they later show the same great respect in this same position of worship when they see the human messenger Jesus after the crucifixion.  

The disciples of Jesus are not worshipping these two men or Jesus as Allah but are in the worship position showing great respect to the angel and the human messengers of Allah. 

Gospel of Matthew 14:33 And those in the boat worshipped him (Jesus), saying, "You truly are the Son of Allah" (meaning the servant of Allah).

57-23. My Father is always at his work to this very day, and I, too, am working. 

“Jesus and Allah are one” in the same way as “Moses and Allah are one” meaning they are doing the work of Allah. 

Everyone who does the work of Allah is one with Allah meaning one in purpose with Allah. 

Those who do not do the work of Allah are not one with Allah.

Gospel of John 5:17 But he answered them, "My Father is working continuously up to now, so I also am working."

Torah Deuteronomy 18:18 I (Allah) shall raise up for them a prophet like you (Moses) from among their brothers brethren and I (Allah) shall put My words in the mouth of the prophet, who shall speak to them everything that I command him.”  

Note 1. When the words of Allah are put in the mouth of a prophet like Moses and Jesus they are one in purpose with Allah meaning they are doing the work of Allah not their own work meaning they are true prophets of Allah. 

57-24. Not only was he breaking the Sabbath, but he was also saying Allah was his own father, making himself equal to Allah. 

No Jew who understands the Scriptures would claim anyone who said “Allah is my Father” means they are claiming to be Allah except people who did not know Scripture meaning those who wanted to kill Jesus were among those who did not know scripture meaning they pretended to be wise but they had no real knowledge of the Scripture. 

Malachi 2:10 Have we not all one Father (Allah)? Has not one Allah created us? …” 

Note 1. No Jew who says “Allah is my Father” is claiming to be Allah. 

Gospel of John 20:17 ”… 'I (Jesus) am ascending to my Father and your Father (to my creator and your creator); to my Allah and your Allah (to my lord and your lord).'" 

Note 1. No Jew including Jesus who says “Allah is my Father” is claiming to be Allah.

Gospel of John 5:18 For this reason the Jews tried all the more to kill him, because not only was he breaking the Sabbath, but he was also saying Allah was his own father, making himself equal to Allah.

Note 1. Jews can help an animal which is in distress during the Sabbath meaning humans must help humans who are in distress during the Sabbath.

57-25 "Where is your father?" Jesus answered, "Neither me nor my Father do you know. If you knew me, you would know my Father also." 

They asked Jesus, 'Where is your father?' 'You do not know me or my Father (meaning people who do not believe in Allah do not know Allah or the messengers of Allah),' Jesus replied. 'If you knew me, you would know my Father also' (meaning only those who believe in Allah know Allah and the messengers of Allah)" 

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Gospel of John 8:19 Then they were saying to him, "Where is your father?" Jesus answered, "Neither me nor my Father do you know. If you knew me, you would know my Father also."

57-26  They recognized him. And he disappeared from them. 

No human can do anything unless it is decreed by Allah. 

Gospel of Luke 24:31 Then their eyes were opened, and they recognized him. And he (Jesus) disappeared from them. 

2 Kings 2:12 And Elisha saw it, and he cried: 'My father, my father, the chariots of Israel and the horsemen thereof!' And he (Prophet Elisha) saw him (Prophet Elijah) no more; and he took hold of his own clothes, and rent (tore) them in two pieces. 

Note 1. Elijah died a natural death like every human when their soul is taken up to heaven.

Note 2. The grave of Elijah was hidden to prevent idol worship of a man.

2 Kings 2:16 And they said to him (Prophet Elisha): “Look now, there are with you servants (who are) fifty strong men; let them go, we pray (we beg) you, and look for your master (Prophet Elijah); lest peradventure (in case) the spirit (the angel) of the LORD (Allah) has taken him (Prophet Elijah) up, and (then) put him (Prophet Elijah) on some mountain, or into some valley.' And he ((Prophet Elisha) said: “You shall not send (them).”

2 Kings 2:17 And when they urged him till he (Prophet Elisha) was ashamed (to refuse their requests), he (Prophet Elisha) said: 'Send (them).”  They therefore sent fifty men; and they looked for three days, but did not find him (Prophet Elijah).

2 Kings 2:18 And they (the fifty men) came back to him (Prophet Elisha), while he stayed at Jericho; and he (Prophet Elisha) said to them: “Did I not say to you: Do not go (the first time you asked me)?”

57-27 The Christ was to suffer, and to rise from the dead the third day. 

No human can do anything unless it is decreed by Allah.

Gospel of Luke 24:46 And he said to them, "This is what is written: the Christ was to suffer, and to rise from the dead the third day, 

Gospel of John 11:41 They therefore took away the stone. And Jesus lifted his eyes aboveward, and said, "Father, I thank you, that you have heard me. 

Note 1. Jesus thanks Allah. 

Gospel of John 11:42 But I already knew that you always hear me; only for the sake of the crowd standing around did I say this, so that they may believe that it was you who sent me." 

Note 1. Jesus wants people to know that Allah sent Jesus not that Jesus is Allah.

Gospel of John 11:43 And having said these things, he shouted out with a loud voice, "Lazarus, come out!" 

Gospel of John 11:44 The dead man came out, his feet and hands bound up with bandages, and his face wrapped in a handkerchief. Jesus says to them, "Untangle him and allow him to go." 

Note 1. Jesus teaches that everything happens by the decrees of Allah. 

Gospel of Luke 24:51 And it came about that as he (Prophet Jesus Isa) was blessing them (the disciples of Jesus), he (Prophet Jesus Isa) parted from them (died a natural death), and (the soul of Jesus) was taken up (by the angel of death) into heaven (and to Allah who is the creator and carer of every human soul).

Note 1. Jesus died a natural death like every human when their soul is taken up to heaven.

2 Kings 2:12 And Elisha saw it, and he cried: 'My father, my father, the chariots of Israel and the horsemen thereof!' And he (Prophet Elisha) saw him (Prophet Elijah) no more; and he took hold of his own clothes, and rent (tore) them in two pieces. 

Note 1. Elijah died a natural death like every human when their soul is taken up to heaven.

Note 2. The grave of Elijah was hidden to prevent idol worship of a man.

Three days after the crucifixion Jesus told Mary Magdalene to tell all the disciples that Jesus did not die on the cross in Gospel of John 20:17 “I have not yet ascended to the Father” meaning Allah saved the life of Jesus on the cross with a miracle which made people think Jesus was dead on the cross in the same way Allah made people believe a sleeping person was dead in Gospel of Mark 5:39, Gospel of Matthew 9:24 and Gospel of Luke 8:52.

The soul of every human ascends to Allah during sleep and when they die (Quran 39:42).

When Jesus says “I (Jesus) have not yet ascended to the Father (Allah)” Jesus is not talking about sleep because every human ascends to Allah every night during sleep therefore the meaning is Jesus has not yet died meaning Allah saved the life of Jesus on the cross with sleep (Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, Quran 4:158 and Quran 39:42) meaning Jesus did not die on the cross with death but was saved on the cross with sleep which looked like Jesus was dead and in this way Allah saved the life of Jesus meaning no one killed Jesus (Gospel of Luke 8:54 – 8:55 and Quran 39:42) meaning no one crucified Jesus to death (Quran 4:157) meaning Jesus was not sacrificed but was saved from death with sleep in Quran 4:158 and Quran 39:42 for the same reason Allah saved the son of Abraham from death in a test of the faith in Allah of Abraham and Jesus.

When Jesus says "I (Jesus) am ascending to my Father (Allah) and your Father (Allah)" it means Jesus will die like every human dies meaning Jesus died a natural death at the end of his life 2000 years ago (Quran 3:144 and Quran 5:75) as proof Jesus is human and as proof Jesus is not Allah.

Gospel of John 20:17 Jesus says to her (Mary Magdalene), "Do not hold on to me, for I have not yet ascended to the Father (Allah, meaning I am not yet dead); but go to my brothers (my disciples), and tell them: 'I am ascending to my Father and your Father; to my Allah and your Allah.'"

Note 1. After the crucifixion Jesus says do not hold on to me to see if I am really alive, I have not yet ascended to my Father meaning I am not yet dead meaning I am really alive meaning I am not a ghost.

Note 2. Jesus said tell the brothers that Allah is My Father and your Father meaning Allah is my creator and your creator because the father is the creator of every creation.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Note 3. Jesus said tell the brothers that Allah is My Allah and your Allah meaning Allah is my Lord and your Lord.

Note 4. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that “I have not yet ascended to the Father” meaning Jesus was saved by Allah from the death of crucifixion.

Note 5. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that “I am ascending to my Father” meaning Jesus will die like every human dies as proof Jesus is human meaning do not let a miracle make you think that Jesus is more than a man like you meaning Jesus will die like you will die because all humans die as proof they are humans.

Note 6. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that Allah is “my Father and your Father” meaning Allah is my creator and your creator meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 7. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that Allah is “my Allah and your Allah” meaning Allah is my Lord and your Lord meaning Allah is my Master and your Master meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 8. No one tells people they are not Allah unless something amazing has happened which might cause confusion about who Jesus is. This is the reason Jesus is telling Mary Magdalene (who is the first person Jesus meets after the crucifixion) to say these things to his brothers (who are his disciples) so that no one is confused by a miracle from Allah. Jesus fainted into sleep on the cross making everyone believe Jesus was dead on the cross and in this way Allah saved the life of Jesus.

Gospel of Mark 5:39 "... The child is not dead but sleeping",

Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..."

Gospel of Luke 8:52 "... She is not dead but sleeping."

Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. (This was proof that she was alive and not dead and that she was a physical body who could eat food and not a resurrected spiritual body that does not need food meaning she was a physical body who woke up after sleep and not a spiritual body which was resurrected after death as described by Paul in 1 Corinthians 15:35 and 1 Corinthians 15:44).

Note 1. In the Gospel after the crucifixion Jesus also asks for something to eat as proof he is alive and human and not a ghost.

1. Jesus was not sacrificed on the cross is confirmed in Tanakh Jewish scripture where Allah does not accept human sacrifice in Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22-7:23, Psalm 40:7 in Jewish Scripture or Psalm 40:6 in Christian Bible and Micah 6:7-6:8.

2. Jesus was not sacrificed on the cross to forgive sin is confirmed in Tanakh Jewish scripture where Allah forgives sin without sacrifice through repentance in prayer to Allah as explained in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23. Isaiah 1:18, Isaiah 55:7, Hosea 14:2–14:3, 1 Kings 8:46–8:50 and Psalm 40:7 in Jewish Scripture or Psalm 40:6 in Christian Bible.

3. Jesus was not sacrificed on the cross because sacrifices are only permitted on an altar that is dedicated to Allah.

4. Jesus was not sacrificed on the cross because sacrifices are burned with fire and this is confirmed by Abraham who took wood and fire to burn his son on the altar which he had built and dedicated to Allah.

5. Jesus was not sacrificed on the cross because 2000 years ago sacrifices where only permitted on altars located inside the temple.

Paul who claimed Jesus died and was resurrected unknowingly confirms Jesus did not die on the cross when Paul says that the dead are resurrected in a spiritual body.

Jesus was not resurrected in a spiritual body therefore according to the revelations of Paul Jesus did not die meaning Jesus was not sacrificed.

1 Corinthians 15:35 “How are the dead raised (resurrected) in what kind of body will they (the resurrected dead) come?

1 Corinthians 15:44 It is raised (resurrected) a spiritual body (however 3 days after the crucifixion Jesus showed that his body was a physical body which Mary could touch and by eating food in his mouth and showing nail marks on his hand and a wound on his side to his disciples meaning Jesus showed he was not a resurrected spiritual body but was saved from death on the cross by falling into sleep on the cross and waking up after 3 days in his physical body in the same way as other people who appeared to be dead were only sleeping in their physical body in Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". ” … and Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned).

58. What is the word? 

Every creation existed with Allah in the beginning as a word decreed by Allah until they became flesh meaning until they were created.

Before anything was created what would be created was with Allah as a word decreed by Allah. 

Before anything was created there was the word. 

When creation began the word became flesh meaning came into existence. 

Nothing was created that Allah did not create. 

Nothing existed with Allah before creation except as a word decreed by Allah through which the past and present and future would be created.

Before anything was created it was the word decreed by Allah.

Nothing was created except what was the word decreed by Allah.

Without a word decreed nothing is created.

Everything created was the word decreed by Allah which existed with Allah before anything was created.

The word became flesh when it was created. 

Man is not Allah but a prophet is the word of Allah in Deuteronomy 18:18.  

Torah Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses) from among their own brothers and I (Allah through the Holy Spirit Angel Gabriel) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command.”

Hosea 11:9 “… for I am Allah, and not man …” 

58-1. What is "the word made flesh" and who is Allah? 

Every creation existed with Allah in the beginning as a word decreed by Allah until they became flesh meaning until they were created.

Everything Allah decrees is His word. 

Moses and Jesus were decreed as a word from Allah and when Moses and Jesus were made flesh it means Moses and Jesus was created and they delivered the word of Allah. 

Allah has sent Allah's guidance as a word in human form when Allah sent Moses which was Allah's word in the Torah like Allah sent Jesus who was Allah's word in the Gospel. 

Torah Deuteronomy 18:18 “… I shall put My words in the mouth of the prophet, who shall speak to them everything that I command him.” 

Allah warns that Allah is not a creation.

Moses and Jesus are both the son of Allah meaning the servant of Allah and both do not know the hour.  

Gospel of Mark 13:32 But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son, but only the Father (Allah, who is the Father of every creation).  

Torah Exodus 4:22 And you (Moses) shall say to Pharaoh Firon, The Lord (Allah) says, “Israel is My son, My first born.” (Meaning, Israel is Allah’s servant because they believe in Allah). 

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Torah Exodus 4:23 And I (Allah) have said to you (Pharaoh), “Let My son (meaning My servant) go so that he may serve Me (Allah) and you (Pharaoh) have refused to let him go …”  

Note 1. Jesus is the “son of Allah” meaning the servant of Allah in the Gospel of Mark 1:11 like Moses is the “son of Allah” meaning the servant of Allah in Torah Exodus 4:22 – 4:23. 

Note 2. The only begotten son meaning the servant with the supreme authority to speak “in the name of Allah” 2000 years ago in the Gospel was Jesus in the same way as the only begotten son meaning the servant with the supreme authority to speak “in the name of Allah” 3200 years ago in the Torah was Moses. 

Note 3. Everything that Jesus and Moses promised and foretold was revealed to both of them by Allah.

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Allah does not want humans to be confused to think that any human like Moses who delivers His word or Jesus who delivers His word is Allah by turning the messenger of Allah into Allah Himself because that would be idol worship of a creation made by Allah instead of the worship of Allah who created every creation including His son Moses and Jesus meaning His servant Moses and Jesus as explained in Torah Exodus 4:22-4:23 above and in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 below. 

Numbers 23:19 Allah is not a man, that He (Allah) should lie; neither the son of man (a human, so), that He (Allah) should repent: when He (Allah) has said (something), will He (Allah) not do it? Or when He (Allah) has spoken, will He (Allah) not make it (His promise) good?

Note 1. The Torah warns humans not to confuse Allah with a human by reminding that Allah is not a man or the son of man.

1 Samuel 15:29 He (Allah) who is the strength of Israel does not lie or change His mind, for He (Allah) is not a human being, that He (Allah) should change His mind.

Note 1. The Jewish Bible warns humans not to confuse Allah with a human by reminding that Allah is not a human being.

Hosea 11:9 “… for I am Allah, and not man …”

59. Why do some humans think Allah is a Trinity? 

59-1. If humans saw Allah described in plurality they might have thought Allah is a Trinity. 

59-1. The meaning of “we” and “our” when used by a king or Allah can also mean Allah and His angels. 

Genesis 1:26 And Allah said “Let us (Allah and the angels as decreed by Allah) make man in our image (where angels and men have been given a soul that can know Allah), in our likeness (in the same way the soul of angels can know Allah); and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every crawling thing that crawls on the earth.” 

Allah says “he is one” meaning whatever Allah calls himself it must be interpreted by the clear verse that Allah is one. 

When kings of the earth use the word “we” or “our” they are not teaching they are more than the one person. 

Allah is king of the Universe and that is how “we” or “our” is understood meaning Allah is one like a king on the earth is one. 

In the example “Allah sits on the throne” we do not use it today as proof that Allah is a man (although some people did in the past) instead we know it means Allah is the authority over all the creation and Allah is not a man who sits on a chair (although some people thought like that in the past). 

You can also think of “we” or “our” when a king says “we” will do this or that it means the king will order his people to do this or that and in the same way when Allah says “we” will do this or that it means Allah will order his hosts (the Holy Spirit meaning the angels of Allah) to do this or that. 

Allah says “he is not a man” so when Allah says He will make man in his image it does not mean the image of Allah is the physical biological image of man. 

When Adam and Eve ate from the tree of knowledge Allah said let us remove them from the garden because now that they have knowledge they might eat from the tree of life (but it was not yet their time for eternal life). 

The image of Allah is the ability of humans to have eternal life and the ability to show kindness and the ability to show mercy meaning forgiveness and these three things are in the image of Allah who lives eternally and is the example of kindness and mercy meaning forgiveness. 

In the past people might have seen meanings in the gender of words or in the plurality of words and concluded that Allah is a Trinity. 

The easiest verses to understand are the clear verses that do not use gender or plurality because as shown in the example of how a king on the earth and Allah in heaven use words of gender or plurality those words are not to be understood literally as meaning a king or Allah is anything except one person. 

Allah in the Gospel teaches that Jesus is a creation like angels are creations meaning both are servants of Allah and are not Allah because both angels and Jesus do not know what Allah knows using clear verses that do not use gender or plurality meaning those who follow Jesus did not understand the clear verses and followed the unclear verses which might have made them think Allah was a Trinity. 

If Trinity is not what Jesus was teaching it means humans changed the message of Jesus inside their mind and made the messenger Jesus into Allah himself. 

Jesus is the son of man meaning he is a human messenger of Allah and he is the son of Allah meaning he is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation).

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah).

Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour.

Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour.

Note 3. In the Gospel Jesus is not Allah because Jesus does not know the hour meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels.

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah.

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one.

Note 6. What does Son of Allah mean?

Son means servant of Allah.

The Quran warns against misunderstanding the meaning of son because some Christians thought that son was a real biological son instead of correctly knowing that son means servant of Allah in both the Torah and in the Gospel.

Note 7. In the time of Prophet Jesus no one believed that Jesus is Allah because Jesus was delivering the words of Allah like the prophets before him who all confirmed that -

"Allah is not a man" in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 and

"Allah is not the son of man" in Numbers 23:19 and

"Do not liken anyone or anything to Allah" in Isaiah 40:25 and Isaiah 46:5 and

The warning from messiah king David that “there is no salvation in the son of man” in Psalm 146:3.

Meaning Jesus is not Allah in the sight of all the people who saw him 2000 years ago.

The Jewish people 2000 year ago and today understood and understand the meaning of Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which is explained above and that “Allah is one” which is the First of the Ten Commandments of Allah is not the same as “Allah is three in one” because adding “three in one” violates the commandment of Allah in Deuteronomy 4:2 "not to add or subtract" to what Allah has commanded in the Torah for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible meaning no one can add or subtract to the commandment that “Allah is one” by adding “Allah is three in one” because Allah has forbidden anyone from doing such a thing so that people can judge true prophets who confirm the word of Allah from false prophets and dreamers of false dreams who add or subtract from the word of Allah especially in the first and most important of the Ten Commandments of Allah that “Allah is one” not “three in one.”

Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allah and all the people; 

Note 1. Jesus is a prophet in the sight of both Allah and all the people.

Gospel of Matthew 21:11 And the crowds would say, "This is the prophet Jesus, from Nazareth, Galilee."

Note 1. The people said Jesus is a prophet.

Gospel of John 6:14 Then the people, having seen the miraculous sign he (Jesus the messenger of Allah) had done, were saying, "This (Jesus) surely is the Prophet who was to come into the world."

Note 1. The people said Jesus is a prophet.

Gospel of John 9:17 Then they are talking to the blind man again: "What do you say about him (Jesus)? For it was your eyes he (Jesus) opened." And he (the blind man) said, "He (Jesus) is a prophet."

Note 1. The people said Jesus is a prophet.

Gospel of Luke 7:16 And fear (awe) took hold of all, and they praised Allah, saying, "A great prophet (named Jesus) has been raised up among us (the children of Israel)," and, Allah (through His prophet) has come to help his people (the children of Israel)." 

Note 1. When Jesus brought the dead back to life the Jews called Jesus a prophet and not Allah.

Note 2. When the dead are brought back to life the Jews thank Allah for sending Prophet Jesus to them.

Note 3. The Jewish people who saw the dead brought back to life understood the difference between a created human prophet named Jesus and Allah who is the creator of every creation.

See. The messiah in Islam and Christianity and Judaism.

https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism

59-2. If humans did not know that the Holy Spirit is the angel of Allah they might have though the Holy Spirit is Allah in a Trinity. 

59-2. The angel of the Lord. 

The angel of the Lord is the angel of Allah. 

Genesis 22:11 And the angel of the LORD called to him out of heaven, and said: 'Abraham, Abraham.' And he said: 'Here am I.' 

Isaiah 63:8 For He (Allah) said: 'Surely, they (Israel) are My people, (My) children that will not (be allowed to) deal falsely'; so He (Allah) became their Saviour.

Note 1. Isaiah 43:11 I am the LORD (Allah); and beside Me (Allah) there is no savior. 

Isaiah 63:9 In all their trouble (that Allah would bring to them) He (Allah) did not trouble them (as much as their behaviour deserved), and the angel of His presence (the angel of Allah Michael who stands in the heavenly court to speak on behalf of the Israelites) saved them (by speaking for mercy for Israel in the heavenly court). 

Note 1. When an angel is in the presence of Allah it is called a Holy Spirit or Holy Ghost or Holy angel. 

The angel of Allah does the will of Allah meaning the angel of Allah is the servant of Allah. 

Allah has many angels and each is decreed different tasks at different times. 

None of the angels are part of Allah instead all of them are created by Allah meaning the Holy Spirit is an angel who among other things has the mission of delivering the word of Allah to the human heart and saving people from physical dangers as Allah decrees. 

Note 2.

Daniel 12:1 And at that time (the Angel) Michael shall stand up, the great prince who stands (in the heavenly court) for the children of your people (the children of Israel); and there shall be a time of trouble (the conflict between Gog and Israel), that never happened since there was a nation (of Israel) even (up) to that same time; and at that time (of the conflict between Israel with Gog) your people (the children of Israel) shall be delivered (saved), every one that shall be found written in the book (of decrees which is being read by Daniel during his dream). 

Note 3.

Daniel 12:2 And many of them that sleep in the dust (grave) of the earth shall awake (resurrected), some to everlasting life (in Paradise), and some to rebukes and everlasting loathing (in Hell). 

Note 4.

Daniel 12:5 And I, Daniel, saw, and behold two others were standing, one on this side of the river bank (the Angel who stands for Islam in the heavenly court), and one on that side of the riverbank (the Angel who stands for Christianity in the heavenly court).   

Isaiah 63:10 But they (Israel) rebelled, and (through their behaviour) grieved His holy spirit (the angel of Allah Michael who stands in the heavenly court to speak on behalf of the Israelites); therefore He (Allah) was turned to be their enemy, He (Allah) fought against them. 

Isaiah 63:11 Then His (Allah’s) people (the Israelites) remembered the days of old, the days of Moses:(and asked) 'Where is He (Allah) that brought them up out of the sea with the shepherds of His flock? Where is He (Allah) that put His holy spirit (the angel who divided the sea and saved them and the angel who delivered the word of Allah and the angel who descended food from heaven) in the midst of them? 

Isaiah 63:12 (Where is Allah) that caused His glorious arm to go at the right hand of Moses (through the angels of Allah who are His Holy Spirit meaning Holy angels)? That divided the water before them (through the angels of Allah who are His Holy Spirit meaning Holy angels), to make Himself an everlasting name?  

Note 1. Angels carry out the decrees of Allah inside the creation. 

Isaiah 63:13 That led them through the deep, like a horse in the wilderness (who walks on flat land), without stumbling? 

Isaiah 63:14 Like cattle that spread out into the valley, the spirit of the LORD (the angel of the Lord is the spirit of the Lord. Angels carry our the decrees of Allah and) guided them (the Israelites); so You (Allah) guided Your people, to make You (Allah) a glorious name.'  

Note 1. Angels carry out the decrees of Allah. 

The angel of the Lord is the spirit of the Lord. 

The angel of the Lord is the messenger of the Lord. 

The angel of the Lord is not the Lord. 

Everything revealed by Jesus and other prophets came to them through the angel of Allah known as the Holy Spirit or the Spirit of Allah or the Spirit of the Lord or the angel of Allah. 

Gospel of Luke 1:19 In answer the angel said to him, "I am Gabriel, one who stands in the presence of Allah, and I have been sent to speak to you and to tell you these glad announcements. 

Note 1. Angel Gabriel is the Holy Spirit Holy Ghost who is closest to the word of Allah.

Gospel of Luke 1:35 And in answer the angel (the Holy Spirit Angel Gabriel who came in the form of a man) said to her (the virgin Mary),"The Holy Spirit (the Holy Spirit Angel Gabriel who will come in the form of a dove, a body with wings, an angel) will come upon you (to deliver to your womb a soul created by Allah for your son Jesus), and the power of the Most High (Allah) will overshadow you (so that what Allah has decreed is fulfilled without failure). For this reason also, the one to be born will be called holy (the blessed), the Son of Allah (meaning the Servant of Allah, the Slave of Allah, the prophet and messenger and messiah sent by Allah).

Note 1. The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets or judges. 

Kings or priests or prophets or judges who were anointed with oil or who had a leadership position were called a messiah. 

Note 2. Angel Gabriel in the form of a man introduces himself to Mary so that when he returns to deliver Jesus to her womb in his true form as an angel meaning a dove meaning a body with wings Mary will not fear him.

Gospel of Luke 3:22 and the Holy Spirit descended on him (Prophet Jesus) in the bodily form of a dove (a body with wings, an angel) …” 

59-3. If humans did not know that the messengers of Allah such as the angels of Allah and the prophets of Allah all speak the word of Allah they might have though the angels and prophets were all Allah in a Trinity.

59-3. The angel of the Lord sound like Allah because the angel is delivering the words of Allah. 

Every angel and every prophet might be confused as being Allah if people do not know they are delivering not their words but the word that Allah has put in their mouth to deliver. 

Judges 2:1 And the angel of the LORD came up from Gilgal to Bochim. And he (the angel) said: '... I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said: I will never break My (Allah’s) covenant with you;  

Torah Deuteronomy 18:18 I shall raise up for them a prophet (meaning prophet after prophet, messenger after messenger) like you from among their brothers brethren and I shall put my words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger, who shall speak to them everything that I command him.”  

Note 1. Every angel and prophet and messenger and messiah delivers the words that Allah has put in their mouth but some people mistaken them for Allah however all these are only the messengers delivering the words that Allah put in their mouth meaning no angel or prophet who delivered a message from Allah is Allah.

Though history humans have mistaken the messengers of Allah for Allah Himself meaning they turned to the idol worship of human messengers and made them into Allah Himself. 

59-4. A man changed the name of Jacob to Israel. 

When an angel is in the form of a man and delivers the message that Jacob will be called Israel the angel in the form of a man is delivering the word of Allah meaning he is not speaking his words but only the word Allah has put in his mouth to deliver. 

When the word of Allah comes from the mouth of an angel or a prophet you are hearing Allah meaning the word of Allah meaning you have seen Allah because there is no other way to see Allah except through the words of Allah that are delivered by angels and prophets. 

Those who don’t understand this can confuse an angel or prophet with Allah himself which leads to the idol worship of a messenger of Allah. 

Hosea 12:4 In the womb he took his brother by the heel, and by his strength he (Jacob) strove with an angel;  

Hosea 12:5 So he (Jacob) strove with an angel, and prevailed; he wept, and made supplication to him (asking for a blessing); at Beth-el he (Jacob) would find Him (Allah), and there He (Allah) would speak with us (the children of Israel through the words spoken to Jacob);  

Hosea 12:6 And the LORD, the Allah of hosts (the angels), the LORD is His name.  

Note 1. When the angel of Allah delivers the word of Allah it means you have seen Allah through the angel of Allah and spoken with Allah through the angel of Allah. 

Note 2. There is no other way to see Allah and live except through an angel of Allah or a prophet of Allah who delivers the words Allah has put in their mouth to deliver. 

Video: Wrestling with angels and men – Neima Novetsky – ALHATORAH.ORG 

https://www.youtube.com/watch?v=UXKqZYQEpI4 

59-5. If humans thought “I and the Father are one” was Jesus claiming to be Allah then this might be where the belief in Trinity originated. 

59-5. The meaning of “ I and the Father are one” is not Jesus claiming to be Allah. 

Gospel of John 10:30 I and the Father are one." 

I (Moses) and the Father are one.

I (Isaiah) and the Father are one.

I (Jesus) and the Father are one.

I (every angel) and the Father are one.

I (every prophet) and the Father are one.

I and the Father are one.means “I speak the word of Allah and not my own words.”

Torah Deuteronomy 18:18 I shall raise up for them a prophet (meaning prophet after prophet, messenger after messenger) like you from among their brothers brethren and I shall put my words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger, who shall speak to them everything that I command him.”  

Note 1. Every angel and prophet and messenger and messiah delivers the words that Allah has put in their mouth but some people mistaken them for Allah however all these are only the messengers delivering the words that Allah put in their mouth meaning no angel or prophet who delivered a message from Allah is Allah.

Though history humans have mistaken the messengers of Allah for Allah Himself meaning they turned to the idol worship of human messengers and made them into Allah Himself.

Gospel of John 17:20 (Jesus the prophet and messenger and servant of Allah prays to Allah) "And not concerning these (the disciples of Jesus) only am I (Jesus) making (this) request, but also concerning the ones who through their word (the word of the disciples of Jesus) believe in me (believe that the teachings of Jesus about Allah is the truth),

Gospel of John John 17:21 (Jesus the prophet and messenger and servant of Allah prays to Allah) that they all (everyone who believes in the message of Allah delivered by Jesus) may be one (with each other meaning be one in their obedience to Allah). Just as you, Father (Allah), are in me (Jesus, meaning that Jesus is obedient to Allah) and I (Jesus) in you (Allah, meaning that because Jesus is obedient to Allah then for that reason Allah loves Jesus), so let them (who believe in Allah) also be in us (Allah and Jesus, meaning let everyone who believes in Allah be one in purpose with Allah just as Jesus is one in purpose with Allah), so that the world might believe that you (Allah) sent me (Jesus as the human prophet messenger messiah teacher and preacher of the word of Allah).

Note 1. Jesus says the purpose of believing that Jesus and Allah are one is "so that the world might believe that You (Allah) sent me" meaning it's purpose is not to show that Jesus is Allah. 

If the 12 disciple and Jesus and the Holy Spirit are all one in John 17:20 that means Allah is 15 in one and not 3 in one. 

However if all 14 are doing the work of Allah it means that to be one does not mean you are Allah or part of Allah but only that all 14 do the work of Allah. 

This means Abraham and Allah are one meaning Abraham is doing the work of Allah which does not contradict Gospel of Matthew 23:9 whereas to make one or three or fifteen to be Allah because they are all one contradicts Gospel of Matthew 23:9. 

This shows how following the guidance of Gospel of Matthew 23:9 shows the correct meaning of verses like “I and the father are one.”

59-6. Is Allah the angel of the Lord? 

The voice of Allah from the burning bush. 

Everything on earth from Allah comes through the angel or angels of Allah meaning the sights and sounds and voices decreed by Allah are delivered to the earth through the angel or angels of Allah meaning when Allah is speaking His voice is delivered through the angel of Allah. 

When Allah speaks through an angel we say we have spoken with Allah without adding that it was through an angel because this is already made clear in Exodus 3:2 meaning the reason the angel is present is to deliver "the word of Allah" and this is why such words sound like Allah Himself. 

The words of Allah are put into the mouth of the angel of Allah in the same way they are put into the mouth of a human messenger of Allah in Deuteronomy 18:18

Exodus 3:2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 

Exodus 3:2 tells us that the angel of the Lord appeared to Moses meaning everything that follows are the words of Allah delivered in a conversation with Moses and Allah through the angel of Allah. 

There is a similar confusion when some people read the Gospel they think Jesus is Allah because of the words he is speaking however what Jesus says are not his words but the words put in his mouth by the Holy Spirit meaning the angel of Allah called the “dove” in the Gospel meaning bird meaning body with wings meaning the angel of Allah which is the Holy Spirit. 

Allah delivers His words through the Holy Spirit to Moses including conversations that Moses had with Allah. 

Allah delivers his message through the Holy Spirit to Jesus including words of Allah from heaven. 

Through history humans have turned to the idol worship of humans because they mistaken the words of Allah which come out of the mouth of a human who speaks "the word of Allah" to mean that human is Allah. 

If people understand that the words of angel messengers and human messengers are the words Allah had "put in their mouths" then it might help in understanding the difference between Allah and the messengers of Allah. 

The earth is a creation. 

Allah is not a creation. 

The angels of Allah do everything decreed by Allah in the Universe. 

Holy Spirits are creations who do what Allah has decreed inside the creation. 

In Judges 2:1 again when an angel appears it means everything that follows is the message from Allah that is being delivered by that angel. 

The angel is speaking “the words Allah has put in his mouth” to deliver. 

The way the message is put in the mouth of the angel is the same way the angel puts those words in the mouth of Moses and Jesus as explained in Deuteronomy 18:18. 

Torah Deuteronomy 18:18 ”… I (Allah through the Holy Spirit of Allah meaning the angel of Allah) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command.” 

If you heard an angel delivering the word of Allah you might mistaken it for Allah if you do not know that what you are hearing is the message from Allah delivered through an angel. 

If you heard Moses or Jesus delivering the word of Allah you might mistaken Moses and Jesus for Allah if you do not know that what you are hearing is the message from Allah delivered through Moses and Jesus. 

Through history people have confused the messenger with Allah himself meaning some people start believing Allah is a creation instead of the creator of every creation even when Allah warns "he is not a man or the son of man" because such belief is idol worship of what Allah created instead of worship of the creator of every creation. 

A man wrestled with Jacob. 

When three angels visited Abraham they came in the form of men. 

Allah told us “He is not a man” and “He is not the son of man” meaning the man delivering the word of Allah to Jacob that his name will be Israel is an angel and this is confirmed in Hosea 12:4. 

When Allah is talking to you through His angel it means you have seen and talked to Allah without the need to say it was through the angel of Allah because the reason the angel is present is to deliver "the word of Allah." 

This might help to explain why some Christians believe in Trinity and others do not even though both are reading the same four Gospels. 

If you do not know that everything delivered by Allah including his message are put into the mouth of angels and through them into the mouth of humans then you might confuse Allah with humans and confuse Allah with the holy angel of Allah who delivers the word of Allah which might be how the idea that Allah is a Trinity came into the human mind. 

Allah said “He is one” meaning Allah is the creator and everything else are the creations of Allah and there is nothing created that is not created by Allah. 

Jesus said do not worship anything on the earth meaning everything on the earth that is delivered by Allah should not be confused with Allah. 

When Jesus delivers words put in his mouth it is important not to confuse Jesus with Allah. 

When an angel in the form of a man delivers words put in his mouth it is important not to confuse what looks like a man who is really the angel of Allah with Allah Himself. 

Gospel of Matthew 23:9 And call no one on earth your Father (Allah who is the creator of every creation), because there is only one Father (Allah) for you, the heavenly one.  

Note 1. Allah is the Father of every creation.  

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation. 

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allah. 

Note 4. Jesus is teaching that the only Allah is the one Allah in heaven. 

Note 5. To show that Jesus who is on the earth is not Allah the words “Allah in heaven are used” in the expression “there is only one Father (Allah) for you, the heavenly one.”  

Torah Numbers 23:19 Allah is not a man, that He (Allah) should lie; neither the son of man …” 

Hosea 11:9 “… for I am Allah, and not man …” 

1 Samuel 15:29 He (Allah) who is the strength of Israel does not lie or change His mind, for He (Allah) is not a human being, that He (Allah) should change His mind. 

Psalm 146:3 (Prophet David revealed) Do not put your trust in princes, nor in the son of man, in whom there is no salvation.

59-7 Gospel of Matthew 23:9 is not about the rabbis and the Jews but everyone on the earth. 

Gospel of Matthew 23:9 is about every man “on the earth” both Jew and non Jew. 

A. “And call no one on earth” 

Call him what? 

B. “your Father.” 

Why should we not call any man on the earth our Father? 

C. because there is only one Father for you, the heavenly one. 

Jesus is teaching that there is only one Allah so do not make the mistake of calling any man Allah. 

Father means Allah and Jesus is saying “call no one on earth your father, because there is only one father for you, the heavenly one.” 

Every Jew would understand both 2000 years ago and today that Jesus is teaching the Jewish bible where Allah says “He is not a man” and that every person has the “one father” in heaven. 

Jesus is simply saying what is in the Jewish Bible meaning avoid idol worship and do not call anyone Allah except the one Allah in heaven. 

Throughout history men turned other men into gods which is idol worship and this is prevented if people call no one on earth their father, because there is only one father for you, the heavenly one.  

This is the central teaching in Judaism which if ignored leads humans to idol worship other humans. 

Malachi 2:10 Have we not all one father? Has not one Allah created us? …" 

If anything contradicts with Gospel of Matthew 23:9 it means a verse is misunderstood . 

Contradictions are very important because they tell us there is a problem with our understanding, 

Every verse must agree with Gospel of Matthew 23:9 because this is the central teaching in the Jewish Bible and is confirmed by Jesus in the Gospel meaning Allah has not changed the command for humans to obey Gospel of Matthew 23:9 in both the Jewish Bible and in the Gospel and Jesus is telling this to all the people and the rabbis as proof Allah has not changed meaning the Allah of the Jewish Bible is the Allah of the Gospel meaning Allah is one and this is the meaning of Gospel of Matthew 23:9 meaning do not call anyone or anything on earth Allah because there is only one Allah and He is the one in heaven. 

Gospel of Matthew 23:9 prevents humans from the idol worship of creations that are made by Allah. 

In Gospel of Matthew 23:8 Jesus says “there is only one teacher for you” 

Those who call themselves Christians who disbelieve in Trinity might say that those who believe in Trinity did not understand Gospel of Matthew 23:9 because instead of taking Jesus as their only teacher they took Paul who contradicted what Jesus and every messenger before Jesus told humans in the Gospel of Matthew 23:9. 

By making a human to be Allah the Roman Greek Empire did to Jesus what they did to their emperors by claiming humans were Allahs. 

For people in the Roman Greek Empire who worshipped men as gods before the time of Jesus it seemed normal to them that Allah was a man. 

For Jews and Christians and Muslims and others who only worship the Allah who says “I am not a man” it is idol worship to make a man to be equal to Allah. 

Hosea 11:9 “… for I am Allah, and not man …”  

Psalm 146:3 (David from whom the messiah would descend warned) Do not put your trust in princes, nor in the son of man, in whom there is no salvation. 

Isaiah 40:25 “To whom will you liken Me (Allah), that I (Allah) should be equal? Says the Holy One. 

Isaiah 46:5 To whom will you liken Me (Allah), and make Me (Allah) equal (to them), and compare Me (Allah to them), that we may be alike? 

59-8. Holy and Holy Spirit.

Whatever is in the presence of Allah is called Holy. 

When Allah talked to Moses Allah said you are on holy ground.

When an angel is in the presence of Allah it is called the Holy Spirit in the same way as ground is called Holy ground. 

The Holy Spirit was seen with the eye descending on Jesus in the form of a dove meaning a bird meaning a body with wings meaning an angel meaning the Holy Spirit is a creation that was seen with the eye, 

How do we know Gabriel is the Holy Spirit? 

Which Spirit did the Gospel say stood in the presence of Allah? 

Gospel of Luke 1:19 In answer the angel said to him, "I am Gabriel, one who stands in the presence of Allah, and I have been sent to speak to you and to tell you these glad announcements.

Note 1. Angel and “Holy Spirit” meaning Holy angel and “Spirit of Allah” meaning angel of Allah are all angels not Allah. 

Everything on earth is decreed by Allah through the angel or angels of Allah. 

When Allah decrees a matter it is delivered through the angel or angels of Allah. 

Now this verse might be clearer to understand. 

Gospel of Matthew 23:9 And call no one on earth your father, because there is only one father for you, the heavenly one.

Note 1. Everything on the earth is done through the angels of Allah meaning call no one on the earth Allah.

59-9. Jesus is Allah's Word in the flesh. 

When Allah created Moses then Moses was Allah’s Word in the flesh. 

When Allah creates any messenger he is delivering the word of Allah meaning Allah’s word in the flesh. 

Before creation everyone is a decree in Allah’s word. 

When a human is created it is Allah’s word become flesh.

Everything Jesus said and did was as the messenger of Allah.

When Moses divided the sea it was something no human could do.

What Moses and Jesus did was by the permission of Allah as the messengers of Allah..

59-10. The Messiah in the Jewish Bible. 

According to the Jewish Bible humans are saved by their prays to Allah without the need for sacrifices and humans are saved by returning to good behaviour when they make a mistake in their behaviour. 

There is nothing about the messiah dying for the sins of the world because Allah already forgave sin in the world before the time of Jesus see Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:22 – 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:2 – 14:3 and Micah 6:6 – 6:8. 

The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets. 

Kings or priests or prophets who were anointed with oil were called a messiah. 

Jesus on whom oil was poured is a prophet in the sight of Allah in the Gospel of Luke 24:19 meaning Jesus is one of many messiahs in history. 

In the four Gospels Jesus is a man who is a prophet and messenger of Allah. 

Nowhere in the Jewish Bible is the messiah Allah. 

In the four Gospels Jesus is a human like Moses is a human. 

If you never heard of Trinity then you would only have the words of Jesus and the Jewish Bible as your guide and you would never imagine that Allah would be a man because Allah teaches “He is not a man” and you would know that such an idea was idol worship meaning the idea that a man is Allah contradicts the Jewish Bible.

Hosea 11:9 ”… I am Allah and not a man …”  

In the Greek Roman world they had gods in the form of men and even some leaders were called god. 

If you see anything like this in the Jewish Bible you need to use Jewish thinking and not Greek Roman thinking. 

In Judaism the idea that Allah is a man is idol worship. 

In the Greek Roman world the idea that Allah is a man is normal thinking. 

If you translate the Jewish Bible using Greek Roman ideas then it is not the Jewish Bible but only what a Greek Roman would understand and this is most likely how they misunderstood the meaning of “son of Allah’ which means “servant of Allah” in Judaism but to the Greek Romans their gods had real biological sons and it would have been normal for a Greek Roman mind to see the word "son of Allah" in the Jewish Bible and immediately think it meant a real biological son of Allah which in Judaism is idolatry. 

You need to use the clear verses which have only one meaning to interpret other verses otherwise you will give meanings to verses which will contradict the clear verses. 

Only when every verse is interpreted by clear verses that have only one meaning will you know that your interpretation is correct and free of contradictions because contradictions with a verse is the sign there is an error or misunderstanding somewhere.

There cannot be contradictions between verses and finding contradictions is the best way for every person to find their errors. 

Have the clear verses in your mind whenever you interpret a verse because this will be guidance to the correct meaning  

Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allah and all the people;  

Note 1. In the eyes of Allah and all the people 2000 years ago Jesus is a prophet. 

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Gospel of Matthew 21:11 And the crowds would say, "This is the prophet Jesus, from Nazareth, Galilee." 

Note 1. In the eyes of the people Jesus is a prophet.  

59-11. King David and Jesus. 

The Gospel is not teaching that Jesus is Allah. 

Gospel of Matthew 23:9 And call no one on earth your father, because there is only one father for you, the heavenly one.

Note 1. Everything on the earth is done through the angels of Allah meaning call no one on the earth Allah.

Psalm 146:3 (Prophet David revealed) Do not put your trust in princes, nor in the son of man, in whom there is no salvation. 

What King David said in Psalm 146:3 is the same as what Jesus says in Gospel of Matthew 23:9 meaning Jesus is not Allah. 

Psalm 146:3 and Gospel of Matthew 23:9 both teach humans not to regard anyone on the earth as Allah because nothing on the earth can save anyone meaning put your trust only in the father in heaven. 

If you read the Gospels knowing that only Allah in heaven can save you and nothing on the earth can save you then you have understood the message of David and Jesus and you can read the Scriptures with a new understanding which is confirmed by the clear verses of David and Jesus. 

Both David and Jesus are teaching that all salvation comes not from them but from Allah in heaven meaning don’t put your trust in them but put it in Allah who is in heaven.

60. Explain Gospel of Matthew 23:9.

Gospel of Matthew 23:1 Then Jesus spoke to the crowd and to his disciples,

Gospel of Matthew 23:2 saying, "The Torah scholars and Pharisees took the seat of Moses;

Gospel of Matthew 23:3 therefore whatever they say to you, you should do and keep, but not according to their works should you do. For they say and don't do. 

Note 1. A central teaching of Moses and Torah scholars and Pharisees is Gospel of Matthew 23:9 which Jesus tells people "to do and keep."  

Jesus says what the Pharisees (Orthodox Jews who follow the Torah and the oral law) say they do not do meaning follow what they say and do what they say meaning the Pharisees have the true word of Allah so do what they teach and don’t be like them when they do not do what they teach.  

Gospel of Matthew 23:4 But they bind heavy loads and place them on the backs of the people, but they themselves would not budge them with a finger of theirs. 

Gospel of Matthew 23:5 But every act of theirs they do with the goal to be seen by people; for they enlarge their phylacteries, and lengthen their tassels;

Gospel of Matthew 23:6 and they love the places of honor in the banquets, and the prominent seats in the synagogues

Gospel of Matthew 23:7 and the greetings in the marketplaces and to be called Rabbi by the people.

Gospel of Matthew 23:8 But you, you should not be called Rabbi, because there is only one teacher for you, and you are all brothers.

In Gospel of Matthew 23:8 Jesus says “there is only one teacher for you” so what is Jesus teaching in the next verse? 

Jesus is the only teacher. 

What is Jesus teaching?

Gospel of Matthew 23:9 And call no one on earth your Father, because there is only one Father for you, the heavenly one.

After Jesus has talked about the rabbis telling us to follow what they say in Gospel of Matthew 23:3 and saying there is only one teacher for you in Gospel of Matthew 23:8 Jesus then teaches the same thing taught by Moses and the Torah scholars and Pharisees meaning every messenger from Allah delivers the same message in Gospel of Matthew 23:9 “And call no one on earth your father, because there is only one father for you, the heavenly one.

Gospel of Matthew 23:10 Neither should you be called Teacher, because your teacher is the Messiah.

The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets. 

Kings or priests or prophets who were anointed with oil were called a messiah. 

In Gospel of Matthew 23:10 the teacher is the messiah meaning Jesus is the only teacher because Jesus is the messenger sent by Allah and the message he is delivering is Gospel of Matthew 23:9.

The reason Jesus is delivering Gospel of Matthew 23:9 is because there is only one Allah.

Every Jew believes there is only one Allah and this is the same message delivered by every messenger..

Jesus is confirming the same message not to worship anyone on earth as Allah meaning Jesus is confirming he is not Allah because such a belief contradicts the message in Gospel of Matthew 23:9

Anyone believing Jesus is Allah is not taking Jesus as “their only teacher.”

If anyone teaches Jesus is Allah they have contradicted what the only teacher is teaching.

Jesus says he is the only teacher so that in the hereafter no one can say Jesus did not warn them to listen only to him.

Jesus is saying no one is your teacher except Jesus meaning don’t listen to anyone but follow what Jesus is telling you in the Gospel of Matthew 23:9.

Gospel of Matthew 23:9 means worship of Jesus is like the worship of a teacher.

Gospel of Matthew 23:9 means anyone who thought Jesus claimed to be Allah did not understand Gospel of Matthew 23:9.

The words of Allah are put into the mouth of every prophet therefore Jews who heard the words of Jesus were hearing the words Allah put in the mouth of Jesus meaning those Jews who thought Jesus claimed to be Allah did indeed hear what Allah put in his mouth meaning they showed to Allah that they rejected Allah by rejecting the words they heard.

When you hear a messenger of Allah you have heard and seen Allah because there is no other way to see and hear Allah.

When Jacob fights with a man who is an angel Jacob says I have seen Allah because the only way to see or hear Allah is through the messengers sent by Allah

Gospel of Matthew 23:9 means the words of Jesus and Moses are words put in their mouth by Allah as explained in Deuteronomy 18:18.

Gospel of Matthew 23:9 is the central teaching of all the messengers of Allah because it prevents the idol worship of the creation of Allah.

In Gospel of Matthew 23:8 Jesus tells his people he is their one teacher meaning "listen to me" and then tells them in Gospel of Matthew 23:9 And call no one on earth your father, because there is only one father for you, the heavenly one” meaning call no one on earth Allah because there is only one Allah for you , the heavenly one

Jesus has ordered that no one call him Allah meaning anyone calling Jesus Allah is not obeying what Jesus delivered in the Gospel from Allah.

In the Jewish Bible and the Gospel Allah is one meaning do not call anyone Allah except the one Allah in heaven. 

60-1. Why Jews do not believe Jesus is Allah. 

The reason Jews don’t believe in Jesus is Gospel of Matthew 23:9 which says no one on the earth is Allah and there is nothing in the Jewish Bible saying the messiah is Allah and the Torah says if anyone tells you to follow a god that you and your fathers did not know do not follow or listen to them meaning Allah told the Jews he will never change meaning Trinity is not in the Jewish Bible. 

If Allah teaches he will never change and he is not a man or the son of man and there is no salvation in the son of man and Gospel of Matthew 23:9 and that Allah hates human sacrifice meaning nothing like the sacrifice of the son of Abraham will happen again and Allah forgives sin without sacrifice then the Jews might have a problem accepting Christian beliefs that the killing of an innocent man brought forgiveness to the world when Allah already forgave Jews and non Jews without the need of any sacrifices before the time of Jesus.

60-2. Allah forgave the sins of the Jews without sacrifices before the time of Jesus. 

No sacrifices are needed by Jews when there is no temple meaning Allah forgives all sin without sacrifices.

All prophets taught that when in exile Allah does not want sacrifices and Allah will forgive all your sins without sacrifices in Hosea 6:6, Hosea 14:2-14:3, Micah 6:6-6:8 and 1 Kings 8:46-1 Kings 8:50. 

60-3. Allah forgave the sins of the non-Jews without sacrifices before the time of Jesus. 

If you are not Jewish then Allah forgives sin without any need for sacrifice as shown by Jonah in Nineveh and explained in this video meaning it is not sacrifice that brings forgiveness but returning to good behaviour like the people of Nineveh. 

Video: Messianic caller slams Rabbi Tovia Singer for turning his back on Jesus, Jonah, seaweed, & the tomb!

https://www.youtube.com/watch?v=ptvJoxuZdh8 

61 Why do Jews disbelieve Jesus is the messiah.

Video 1: Is the Messiah to make a second coming? Rabbi Tovia Singer discredits central Christian claim. 

Did Jesus fulfill any prophesies?

https://www.youtube.com/watch?v=XRRgg1790O8

Video 2: The second coming (reply 2 messianic jews for jesus). 

Can the Jewish Messiah come twice? 

Is there a concept of a second coming in Judaism? 

https://www.youtube.com/watch?v=lR7ApZMfyrE

Video 3: Jesus could not be the Messiah born to a Virgin, King, and Priest.

https://www.youtube.com/watch?v=uINAruAHXWI

62. Jesus is only a human. 

The word of Allah does not mean Jesus is Allah because everything decreed by Allah is the word of Allah. 

Deuteronomy 18:18 says Allah will “put his words in the month of the prophet” meaning every prophet is the word of Allah because he speaks Allah’s words not his own words. 

Since they speak “Allah’s words” some people might confuse them with Allah..

Jesus teaches Gospel of Matthew 23:9 so that no one can confuse him with Allah. 

Gospel of Matthew 23:9 means it does not matter what Jesus says we know it is the words Allah has put in his mouth in Deuteronomy 18:18. 

Even if Jesus said “I am Allah” we known through Gospel of Matthew 23:9 that those are words of Allah put in the mouth of the messenger. 

This is why the teaching of Gospel of Matthew 23:9 is so important. 

Gospel of Matthew 23:9 prevents wrong interpretation of verses in the Gospel meaning Jesus is just a human. 

62-1. If Trinity is wrong how does that make Islam correct? 

Islam is only correct because it confirms the Tanakh Jewish scripture meaning Allah is one which is confirmed by Gospel of Matthew 23:9 meaning Islam is trying to explain to Christians that Jesus is just a human in the sight of Allah like every other human messenger of Allah is just a human in the sight of Allah.

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Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allah and all the people; 

Note 1. In the eyes of Allah and all the people 2000 years ago Jesus is a prophet.

Note 2. The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets. 

Kings or priests or judges or prophets who were anointed with oil or who had a leadership position were called a messiah. 

Quran 4:171 Koran 4:171 O people of the Scripture (the Jews and the Christians), do not exceed the limits of your religion nor say things about Allah but the truth. The messiah Jesus Isa son of Mary Maryam was only a messenger of Allah, and (the creation of baby Jesus Isa was) a command of His (Allah) which He (Allah) sent (as a blessing) to Mary Maryam, and (Allah placed baby Jesus Isa into Mary Maryam through) a Spirit (the Holy Spirit, the Holy Ghost Angel Gabriel Jibril who was sent) from Him (Allah). So believe in Allah and His (Allah’s) messengers and do not call Him (Allah, a) "Trinity (of three meaning Allah is a partnership in a Trinity between Allah and Jesus Isa and the Holy Spirit nor as was said by some people 1400 years ago Allah is a partnership in a Trinity between Allah and Jesus Isa and Mary Maryam). It is best for your own good (on the Day of Judgement in the hereafter) to stop saying that (Allah is a trinity of three beings) because Allah is only One Allah (not three beings who are in a partnership ruling over the creation), glory be to Him (Allah who is the creator of every creation and is far) above having a (real biological) son (or having worship of Allah being divided among three partners, two of whom Jesus Isa and the Holy Spirit are Allah’s creations). To (one single) Allah belongs everything that exists in the heavens and on the earth (and all your prayers also belong only to Allah) and (that one single) Allah (alone who created you) is sufficient to be your guardian (protector, so pray and worship Allah alone because nothing that Allah has created has the power of Allah to hear human prayer). 

Quran 4:172 Koran 4:172 The Messiah (Jesus Isa, that some Christians mistakenly call Allah, is not Allah, in fact, Prophet Jesus Isa) was never too proud to be a servant to Allah nor shall the angels who are near (to Allah ever be too proud that they are also servants to Allah). Whoever dislikes to worship Allah because they are too proud (as was Satan Shaitan) then Allah shall gather them all together to Himself (for punishment in the hereafter). 

Quran 19:35 Koran 19:35 It is not respectful to Allah (when some Christians say) that He (Allah) has taken to Himself a (real biological) son (by mistakenly thinking that Allah has an offspring who is a partner with Allah in the ruling of the heavens and the earth. Only creations need offspring. Allah is the creator with no need for offspring because everything and everyone belongs to Allah. The meaning of Son of Allah is servant of Allah in the Torah Taurat and the Gospel Injil and the Koran Quran). All Glory belongs (only) to Him (the One Allah, who created everyone and everything). When He (Allah) decrees a matter, He (Allah) only has to say, “Be (created)” and it is (created).  

Quran 19:37 Koran 19:37 The different groups among them (the Christians) disagreed (about who was Prophet Jesus Isa, was he a man or Allah or both?). Misfortune is on the disbelievers on the meeting of an awful Day (the day of Judgement that shall be an awful day for those who prayed to what Allah created such as praying to Allah’s human messengers instead of praying to Allah who created the human messengers).

Quran 19:38 Koran 19:38 How clearly shall they hear (that they were in error) and how clearly shall they see (that they were in error) when they come on the Day (of Judgement) to Us (the One Allah who created everything without any help from partners, sons, daughters, children, wife’s, associates and other idols to which men and women mistakenly pray) and those who are doing wrong (against Allah by praying to what Allah created instead of praying to Allah the creator) today are clearly in error.

Quran 19:39 Koran 19:39 And (Prophet Muhammad) warn them of the Day of Regret (the Day of Judgement) when the matter (of their belief in Allah) shall have been decided. Now they do not heed and they do not believe.

Quran 19:93 Koran 19:93 There is no one in the heavens and the earth who does not come to the Most Merciful (Allah) except as a servant.

Quran 19:40 Koran 19:40 Only We (the One Allah, the creator) shall inherit the earth and all who are there and to Us (Allah) they shall be returned.

Quran 3:64 Koran 3:64 Say, “O People of the Scripture (the Jews and the Christians) let us come to an agreement between you and us (Muslims), that we shall worship no one but Allah, and that we shall ascribe no partner to Him (meaning, there is only one Allah, we pray only to our creator the one Allah and no one else, not to sons, not to saints, not to any idol), and that none of us shall take others for Lords instead of Allah.” And if they turn away, then say, “Bear witness that we have submitted to Him (Allah).”

Quran 98:5 Koran 98:5 And they (the Jews and the Christians) were not commanded anything (from Allah) except that they (the Jews and the Christians) should worship Allah and be faithful in religion to Him (Allah) and establish pray (only to the one Allah who created them) and give charity (to the needy people). That is the correct religion of Allah.

Quran 4:123 Koran 4:123 It (entry to Paradise in the hereafter) shall not be based on your (the Muslims) desires or on the desires of the people of the Scripture (the Jews and the Christians). (Instead) whoever does wrong shall earn (the punishment for the wrong) and that person shall not find any protector or helper other than Allah (in the hereafter).

Video 1: Rabbi Tovia Singer: Church cannot defend Trinity doctrine with claim of ‘Progressive Revelation.’ What does “I and the father are one mean?”

https://www.youtube.com/watch?v=5bZnyI1iCXg 

Video 2: Muslim caller asks Rabbi Tovia Singer : How could Jesus be Allah and man at the same time.

See 17 minutes 35 seconds 17:35 What does “I and the father are one mean?”

See 19 minutes 00 seconds 19:00 Why did Jews claim Jesus said Jesus is Allah in John 10? 

https://www.youtube.com/watch?v=CWD9kUreebA 

62-2. Moses is the Son of Allah like Jesus is the son of Allah. 

The children of Israel are called the son of Allah and the servant of Allah. 

All the children of Israel are called the son of Allah in Exodus 4:23.

Exodus 4:23 “… let my son go, that he may serve me 

In the same way the children of Israel are called the servant of Allah in Isaiah 53

Video 1: Indonesian Christian challenges Rabbi Tovia Singer: Who is the suffering servant of Isaiah 53? 

https://www.youtube.com/watch?v=KDKZFBJVlG8 

Video 2: Who is the Servant of Isaiah 53? Watch a new, eye-opening live presentation by Rabbi Tovia Singer 

https://www.youtube.com/watch?v=ufNNQZZNjEA 

62-3. The word of Allah is put into the mouth of Jesus like Moses and Joshua.

Joshua is the one who is like Moses in Numbers 27:18-17:20 where Allah tells Moses to place his hand on Joshua and give his splendour (majesty) meaning the authority of Moses is transferred to Joshua meaning the word of Allah will now come out of the mouth of Joshua because Moses will die and Joshua will lead the Israelites across the Jordan River into the promised land.

In Deuteronomy 18:16 the people at Mount Sinai ask not to hear the voice of Allah because it causes them to die.

In Deuteronomy 18:17 Allah said the people have spoken well.

In Deuteronomy 18:18 Allah said after Moses Allah will bring another prophet like Moses to speak the word of Allah to the people. 

The prophet after Moses is Joshua meaning Allah will put His words into the mouth of Joshua like He had put it into the mouth of Moses.

Numbers 27:20 And you (Moses) shall put of your splendour (majesty) on him (Joshua), so that all the congregation of the children of Israel may take heed.

After Joshua every prophet would have the word of Allah put in their mouth meaning every true prophet is described by Deuteronomy 18:18.  

The word of Allah comes out of the month of Moses means Moses and Allah are one as described in Deuteronomy 18:18.

The word of Allah comes out of the month of Joshua means Joshua and Allah are one as described in Deuteronomy 18:18.

The word of Allah comes out of the month of Jesus means Jesus and Allah are one as described in Deuteronomy 18:18.

"I and the father are one" means I am doing the work of Allah not "I am Allah."

In John 17:20-17:21 we (Jesus and the Holy Spirit and the 12 disciples) and the father are one means the 12 disciples of Jesus are doing the work of Allah it does not mean Allah has 15 different natures meaning Allah is not a Allah who is 15 in one or 12 in one or 3 in one instead Allah is one only as explained in the Gospel of Matthew 23:9.

Jesus prays for all of them to be one in John 17:20-17:21

If the 12 disciple and Jesus and the Holy Spirit are all one in John 17:20 that means Allah is 15 in one and not 3 in one. 

However if all 14 are doing the work of Allah it means that to be one does not mean you are Allah or part of Allah but only that all 14 do the work of Allah. 

63-4. You have seen Allah in Gospel of John 14:7-14:10. 

If you know me (Moses or Joshua or Jesus), you will know my Father (Allah) also. 

From now on you do know Him (Allah) and have seen Him (Allah because when a prophet delivers the word Allah has put in their mouth in Deuteronomy 18:18 then you have seen and heard Allah because there is no other way to see or hear Allah except thought the messengers of Allah).

When Jacob wrestled with a man who was an angel Jacob said “I have see Allah” because there is no other way to see Allah except through the angel messengers of Allah or through the human messengers of Allah. 

When you hear the word of Allah from a messenger of Allah you have seen and heard Allah not directly but through His angel or human messenger. 

Notice that Gospel of Matthew 23:9 has not been contradicted because no one means they saw Allah Himself but only the messenger of Allah.

“I have seen and talked to Allah” on earth if meant in reality contradicts Gospel of Matthew 23:9. 

“I have seen and talked to Allah” on earth meaning through the messenger of Allah does not contradict Gospel of Matthew 23:9. 

Whoever has seen and heard a messenger of Allah has seen and heard Allah because when a prophet delivers the word Allah has put in their mouth in Deuteronomy 18:18 then you have seen and heard Allah through His messenger. 

63:4 How do we know Allah is talking directly to Moses through the angel of Allah?

Who is in the Bush? Its the angel of Allah.

Exodus 3:2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed.

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Where is the voice of Allah coming from? Its from the bush where the angel appears.

Exodus 3:4 “… Allah called to him out of the midst of the bush …”

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Every sound and sight from Allah on the earth is through the angel of Allah and this is confirmed by Gospel of Matthew 23:9 And call no one on earth your father, because there is only one father for you, the heavenly one” meaning call no one on earth Allah because there is only one Allah for you, the heavenly one.

When Allah talks directly it means there is a two way conversation between Moses and Allah but it does not mean Allah is on the earth talking to Moses.

Everything decreed by Allah inside the creation is through the angels of Allah otherwise if Allah was on the earth it would contradict Gospel of Matthew 23:9.

Whenever there is a sound or sight representing Allah it is delivered to earth through the angels of Allah meaning there can never be a contradiction with the teaching of Jesus in Gospel of Matthew 23:9 meaning every verse must be understood through Gospel of Matthew 23:9.

Gospel of Matthew 23:9 is the key to understanding the Gospel and the Jewish Bible.

63. Moses and Jesus are described in Deuteronomy 18:18.

Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allah and all the people; 

Note 1. In the eyes of Allah and all the people 2000 years ago Jesus is a prophet.

Note 2. The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets. 

Kings or priests or judges or prophets who were anointed with oil or who had a leadership position were called a messiah. 

Torah Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses) from among their own brothers and I (Allah through the Holy Spirit Angel Gabriel) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command.”

Note 1. Jesus and Moses are both described in the Torah as humans who spoke “the words of Allah that Allah put into their mouths.” 

Note 2. Both Jesus and Moses are one with Allah meaning they both deliver the words Allah has put into their mouths.

Torah Deuteronomy 18:19 It shall happen that whoever shall not pay attention to My words (Allah’s words) which he (the prophet) shall speak in My name (Allah’s name); I (Allah) shall require it from him (meaning that Allah requires the people to listen and to obey Allah’s prophets).

Note 1. The words of a prophet of Allah are the words of Allah therefore Allah requires humans to listen to a prophet of Allah because the words of a prophet of Allah are Allah’s words. 

63-1. Moses and Jesus are saviors. 

Moses and Jesus are your saviour because when you follow the message delivered by Moses and Jesus you are following the command of Allah. 

Every messenger of Allah is the word of Allah made flesh meaning before anything was created Allah decreed each messenger and when they were created they were made flesh meaning they came into existence. 

Every messenger tells people what Allah wants them to do. 

Every messenger delivers the word of Allah meaning if you follow the word sent by Allah you will be saved for example when the people of Nineveh followed the word delivered by Prophet Jonah they were saved. 

People are saved by following the word which is delivered to them. 

When we say the messenger is a saviour it means if you follow the word delivered by the messenger of Allah then Allah will save you because you obeyed the word that was sent by Allah through His messenger to you. 

For example when the people of Nineveh followed the word delivered by Prophet Jonah they were saved. 

People are saved by following the word which is delivered to them. 

When we say the messenger is a saviour it means if you follow the word delivered by the messenger of Allah then Allah will save you because you obeyed the word that was sent by Allah through His messenger to you.

Deuteronomy 18:18 “… I (Allah) shall put My words in the mouth of the prophet, who shall speak to them everything that I command him.” 

Deuteronomy 18:19 And it shall come to pass, that whosoever will not listened to My words which he shall speak in My name, I will require it of him. 

Deuteronomy 18:20 But the Prophet that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die, 

Psalm 146:3 (David from whom the messiah would descend warned) Do not put your trust in princes, nor in the son of man, in whom there is no salvation.

Note 1. This is a warning not to make man your Allah (Gospel of Matthew 23:9) because salvation comes from Allah and not from man meaning do not make the messenger of Allah who is on earth into Allah himself.

Moses and Jesus are your saviour because they are delivering the words of Allah that can save you meaning if you follow the words which they deliver "in the name of Allah" then you will be saved by Allah in the hereafter.. 

Hosea 13:4 “… you shall acknowledge no Allah but Me (Allah), and beside Me there is no savior. 

Isaiah 43:11 I am the LORD (Allah); and beside Me (Allah) there is no savior. 

Isaiah 45:21 “… And there is no other Allah beside Me (Allah), a just Allah and a Saviour; there is none beside Me. 

David from whom the messiah will descend reminds us that the savor is Allah meaning do not confuse Allah with the messengers of Allah.

Psalm 146:3 is a warning not to make man your Allah (Gospel of Matthew 23:9) because salvation comes from Allah and not from man meaning do not make the messenger of Allah who is on earth into Allah himself.

Psalm 146:3 (Prophet David revealed) Do not put your trust in princes, nor in the son of man, in whom there is no salvation. 

63-2. Moses and Jesus are one with Allah. 

When Moses and Jesus do the work of Allah they are one with Allah because the words they speak "in the name of Allah" come from Allah meaning they are one with Allah.

Torah Deuteronomy 18:18 “… I (Allah) shall put My words in the mouth of the prophet, who shall speak to them everything that I command him.” 

63-3. Moses and Jesus are "the word." 

Every creation existed with Allah in the beginning as a word decreed by Allah until they became flesh meaning until they were created.

Torah Deuteronomy 18:18 “… I (Allah) shall put My words in the mouth of the prophet, who shall speak to them everything that I command him.” 

63-4. Moses and Jesus are the son of Allah meaning the servant of Allah. 

When Moses and Jesus do the work of Allah they are the servant of Allah. 

Torah Deuteronomy 18:18 “… I (Allah) shall put My words in the mouth of the prophet, who shall speak to them everything that I command him.” 

63-5. Moses and Jesus are the only begotten son of Allah meaning servant of Allah.

Moses existed 3200 years ago as the only supreme servant of Allah

Jesus existed 2000 years ago as the only supreme servant of Allah

63-6. The most important message delivered by Moses and Jesus.

Allah is one Allah meaning one in one not three in one. 

Torah Deuteronomy 18:18 “… I (Allah) shall put My words in the mouth of the prophet, who shall speak to them everything that I command him.” 

63-7. Moses and Jesus gave their life serving humans and Allah. 

Moses and Jesus are the servants of Allah. 

Torah Deuteronomy 18:18 “… I (Allah) shall put My words in the mouth of the prophet, who shall speak to them everything that I command him.”  

63-8. Moses and Jesus did miracles.

In the same way Allah put His words in the mouth of Jesus and Moses all their miracles came from Allah because without Allah both Moses and Jesus could do nothing.

63-9. Moses and Jesus sit at the right hand of Allah.

Until the Day of Resurrection the righteous souls wait at the right hand of Allah near Paradise.

Until the Day of Resurrection the wicked souls wait at the left hand of Allah near Hell.

63-10. Moses and Jesus will welcome the righteous and reject the wicked on the Day of Judgement.

Every person will see the messenger of their time or the messenger they claimed to follow and Allah will put his words in their mouth. 

Torah Deuteronomy 18:18 “… I (Allah) shall put My words in the mouth of the prophet, who shall speak to them everything that I command him.”  

63-12. Moses and Jesus prayed to Allah.

Humans cannot hear prayer.

Only Allah has the power to hear prayer.

Allah does not pray. 

Prayer is from humans and angels and other creations to Allah their creator. 

Without Allah there is no creation.

Creations pray to thank Allah who sustains the creation. 

63-13. Allah guided Moses and Jesus.

Everything that Moses and Jesus did is as they were commanded by Allah. 

Gospel of Mark 1:10 tells us how the word of Allah was delivered to Jesus through the Holy Spirit of Allah. 

Gospel of Mark 1:10 And going up out of the water he (Jesus) immediately saw the heavens opening, and the Spirit as a dove (a bird, a body with wings, an angel) coming down to him (Jesus).  

Everything Jesus and Moses do in the name of Allah is described in Deuteronomy 18:18 meaning Moses and Jesus are not doing their own will but both are doing the will of Allah who sent them. 

Allah is greater then both Moses and Jesus. 

The only way to see Allah is to follow the commandments of Allah which are delivered by Moses and Jesus meaning if you have seen Moses and Jesus then you have seen Allah because there is no other way to see and hear Allah except through the messengers of Allah. 

Moses is the word of Allah in the Torah like Jesus is the word of Allah in the Gospel.

Moses and Jesus both gave their life working as one with Allah.  

Gospel of John 11:41 They therefore took away the stone. And Jesus lifted his eyes upward, and said, "Father (Allah), I (Jesus) thank you, that you have heard me.

Note 1. Jesus thanks Allah. 

Gospel of John 11:42 But I (Jesus) already knew that You (Allah) always hear me (Jesus, because Jesus is the messenger sent by Allah); only for the sake of the crowd standing around did I say this, so that they may believe that it was You (Allah) who sent me (Jesus)." 

Note 1. Jesus wants people to know that Allah sent Jesus not that Jesus is Allah. 

Torah Deuteronomy 18:18 “… I (Allah) shall put My words in the mouth of the prophet, who shall speak to them everything that I command him.”  

64. In the Tanakh the messiah is not a sinless human.

In the Tanakh the messiah is not a sinless human but a human like all other humans who will make a sin offering for himself and all the people in Israel in the third temple in Jerusalem near the end of days meaning the messiah is a human who will ask Allah to forgive his sins and to forgive the sins of the people in Israel.

Ezekiel 45:22 And the prince (“the messiah” who will be a descendant of King David Dawud) shall make on that day for himself and for all the people of Israel a bull for a sin-offering. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service.

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Ezekiel 45:23 On the seven days of the Festival he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall make a burnt-offering to the Lord (Allah), seven bulls and seven rams without blemish daily for seven days, and a sin offering, a he-goat daily. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service.

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Ezekiel 45:24 And a meal-offering, he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall make an ephah for a bull and an ephah for a ram, and for each ephah one hin of oil. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service.

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Ezekiel 45:25 In the seventh (month) on the fifteenth day of the month on the Festival, he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall do the same for seven days, a similar sin offering, a similar burnt-offering, a similar meal-offering and similar oil. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service. 

2 Samuel 7:14 I will be to him for a father, and he shall be to Me for a son; if he commit wrong, I will punish him with the rod of men, and with the stripes of the children of men; 

Note 1. Allah will be His father and the messiah will be His son meaning Allah's servant.

Note 2. If the messiah does wrong then Allah will punish him.

64-1. Problem in Christianity with the claim that Jesus is the King who descended from King David as foretold in the Jewish Scripture. 

The genealogy of Jesus in the Gospel and the genealogy of the King in the Jewish Scripture who will be a descendant of King David near the end of days show that Jesus in the Gospel and the King near the end of days in the Jewish Scripture are two different people.

1. The Quran explains that in the Gospel Jesus is a prophet and messiah like the prophets and messiahs before him meaning Jesus is a human who lived and died like every human before him has lived and died.

2. The Jewish Scripture shows that Jesus does not qualify to be a descendant to the throne of King David.

3. The genealogy of Jesus in the Gospel confirms that Jesus is not among those descended from the line of King David who qualify as the King described in the Jewish Scripture near the end of days who will be a descendant to the throne of King David.

4. Genealogy of Joseph.

Joseph the husband of Mary and his non-biological son Jesus.

In Judaism a son inherits the tribe of his biological father not his non-biological father.

5. Genealogy of Mary.

Mary the wife of Joseph and her biological son Jesus.

In Judaism a mother’s tribe is not passed on to her children. 

In Judaism only religion is passed from a mother to her children.

6. Genealogy of Jesus.

Jesus is Jewish because his mother is Jewish.

In Judaism Jesus has no connection to King David because Jesus has no biological father meaning Jesus has not inherited any connection to King David because Jesus has no biological father.

7. Who is Jesus?

Those who follow Paul teach that Jesus is Allah and Jesus will return to this earth.

Those who follow the Quran teach that Jesus is a human like every human before him and Jesus will return only when all humans return on the Day of Resurrection. 

Tribe in Judaism is passed to a child by his biological father.

Numbers 1:18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families (to trace their genealogy to a tribe), by their fathers' houses, according to the number of names, each one from twenty years old and upward. 

Inheritance by tribe is only through the male in Judaism.

In Numbers 36:3 there are five daughters who have land because their father had no son and this case is brought to Prophet Moses referring to the law in Numbers 1:18 and the census in Numbers 26:1-26:62 which recorded only males and concern that if the daughters marry a man from another tribe then the inheritance of the land given to their father and now held by the woman will be transferred to another tribe because inheritance is through the male as explained in Numbers 1:18 above.

In Numbers 36:6 Moses says those five daughters must marry within the tribe of their father meaning they must marry a man who is in their tribe so that the land of their father which is with his daughters is not transferred to another tribe because inheritance is through the male line.

In Numbers 36:12 the five daughters marry within their tribe.

In Joshua 17:3-17:6 the land with the five daughters who married within their tribe will descend through the male line meaning the land will remain in the tribe of their father.

In this way the male biological line can never be broken or transferred and the land inherited through the male descendant of a tribe will always remain with the tribe. 

Hosea 3:5 afterward the children of Israel (the Ten Lost Tribes of Israel called Ephraim who were exiled out of the Northern Kingdom of Israel in Hosea 3:4 and the Jews from the Southern Kingdom of Judah will both be gathered together in Ezekiel 37:16-22, Jeremiah 50:4, Hosea 1:9, Hosea 2:1-2 or Hosea 1:9-11 in a Christian Bible, Isaiah 11:1-13 and) shall return (to Israel) and seek the Lord their Allah, and David their King and shall come with fear to the Lord (Allah) and to His (Allah’s) goodness in the end of days (in Daniel 12:2. Olam haba, in the world to come, Zohar in Exod. fol. 93. 3).

Note 1. The messiah meaning the anointed king will descend from David in the end of days meaning Jesus is not the messiah described in Jewish Scripture because Jesus has no biological father through which Jewish tribe is inherited meaning Jesus is a Jew with no tribal inheritance. 

Torah Deuteronomy 4:2 You shall not add to the word which I (Allah) command you (the children of Israel, the Hebrews in the Torah), neither shall you subtract from it, so that you may keep the commandments of the LORD your Allah which I (Allah) command you (the children of Israel, the Hebrews in the Torah).

Note 1. Any teaching that Allah changed the law of inheritance in the Torah did not come from Allah because it contradicts Deuteronomy 4:2 as a test from Allah which is explained below. 

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Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder,  

Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one Allah but a Allah who is “three in one”), which you have not known, and let us serve them (not the one Allah but a Allah who is “three in one”)'; 

Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your Allah is testing you to know whether you love the LORD your Allah with all your heart and with all your soul. 

See 1. Why Is Jewishness Matrilineal? Maternal Descent In Judaism.

https://www.chabad.org/library/article_cdo/aid/601092/jewish/Why-Is-Jewishness-Matrilineal.htm 

See 2. Who Is a Jew? 

http://www.jewfaq.org/whoisjew.htm 

See 3. Video: How to identify the messiah: Rabbi Tovia Singer explores Scripture for the answer. 

https://www.youtube.com/watch?v=-VcigeKhuh0 

See 4. Video: Did the early Jews Believe In a Triune Allah? Rabbi Tovia slams pastor John Piper. Progressive revelation. (Allah warns if anyone claims something about Allah which was not clearly known in the Torah do not listen to them).

https://www.youtube.com/watch?v=5EYSlIByW50

64-2. The messiah will be a man like David and Solomon are men.

Allah will be His father and the messiah will be His son meaning Allah's servant.

If the messiah does wrong then Allah will punish him.

2 Samuel 7:12 When your (David Dawud) days are fulfilled, and you shall sleep with your fathers, I (Allah) will set up your seed after you, that shall proceed out of your body, and I will establish his kingdom. 

Note 1. The biological seed Allah set up after messiah David is messiah Solomon meaning the throne of David is through the children who descend from messiah David and the seed where Allah said “I (Allah) will set up your seed after you” which is messiah Solomon because Solomon is the seed after David who Allah set up as the seed after David on the throne of David as promised in 2 Samuel 7:12-.2 Samuel 7:13. 

Note 2. In Judaism tribe is only inherited through the biological father.

2 Samuel 7:13 He (Solomon Sulaiman) shall build a house (the First Temple) for My name, and I will establish the throne of his (Solomon’s Sulaiman’s) kingdom for ever. 

Note 1. The promise that will never be cancelled in Psalm 132:11-132:12 given to the biological descendants of messiah (anointed) King David Dawud that is passed to his seed that Allah set up in 2 Samuel 7:12 is forever in 2 Samuel 7:13 meaning biological descendants to the throne of messiah David Dawud through messiah Solomon Sulaiman which Allah set up is a promise that will be honoured by Allah forever meaning Allah will never change this promise.

2 Samuel 7:14 I (Allah) will be to him (the messiah anointed King Solomon Sulaiman) for a father, and he (the messiah anointed King Solomon Sulaiman) shall be to Me (Allah) for a son; if he (the messiah anointed King Solomon Sulaiman) commit wrong doing, I (Allah) will punish him with the rod of men, and with the stripes of the children of men;  

Note 1. The messiah anointed King Solomon Sulaiman is the son of Allah means the servant of Allah. 

Note 2. Allah will be his father and the messiah anointed King Solomon Sulaiman will be His son meaning Allah's servant.

Note 3. If the messiah does wrong then Allah will punish him like a father punishes his son.

Note 4. The messiah anointed King David Dawud is the son of Allah means the servant of Allah. 

Note 5. Allah will be his father and the messiah anointed King David Dawud will be His son meaning Allah's servant.

Note 6. If the messiah does wrong then Allah will punish him like a father punishes his son.

Note 7. Every messiah is the son of Allah meaning the servant of Allah. 

Note 8. Allah will be his father and the messiah will be His son meaning Allah's servant.

Note 9. If the messiah does wrong then Allah will punish him like a father punishes his son.

2 Samuel 7:15 but My (Allah’s) mercy shall not depart from him (the messiah king Solomon from whom a messiah near the end of days will be his biological descendant meaning his kingdom is forever where) as I took it from (the messiah king) Saul (meaning Saul and his descendants lost their kingdom), whom I (Allah) put away before you (the messiah king David).  

2 Samuel 7:16 And your house (the house of David) and your kingdom shall be made sure forever in front of you (through your son Solomon); your throne shall be established forever (through the biological descedants who will come from messiah king David through messiah king Solomon).' 

64-3. What will the messiah do? 

In Zechariah 9:10 and Isaiah 2:4 the Messiah will speak peace to the nations of the world and they will all accept the Messiah as the physical and spiritual leader who will tell them to follow Allah. 

Ezekiel 37:24-37:25 is the fulfilment of the prophecy made to King David that his descendant will rule forever. 

This means the messiah will be someone like King David meaning he is not a man who does lots of miracles.

In Isaiah 11:2-11:3 the messiah will guide people to turn to Allah by his words of wisdom.

Video: The Messiah to heal the blind? Rabbi Tovia Singer exposes Luke’s corruption of the Jewish Scriptures. 

https://www.youtube.com/watch?v=389Vs8C05ls 

65. Jesus in the Christian Old Testament and the Jewish Tanakh. 

Jesus said the Jewish Scripture with the Orthodox Jews must be followed and cannot be changed in Gospel of Matthew 5:17-5:20.

Jesus is not talking about the Greek Old Testament which did not exist in the time of Jesus but about the word of Allah written in Hebrew which was with the Jewish people 2000 years ago which Jesus said Jews must follow forever in Gospel of Matthew 5:17-5:20 meaning this is a prophecy which can be tested today by comparing the Tanakh that is with the Jewish people to the translation made after the time of Jesus by Christians and named the Old Testament. 

It is important to note that Christians today are not responsible for what was done by earlier Christians because most Christians today have never seen the Jewish Scripture and believe that the Old Testament Bible is a correct translation of the Jewish Scripture which exists with the Jewish people today because they have had no reason to believe it is not the same unless for some reason they have investigated this issue themselves.

Video: What was missing from the first Christian Bible? Rabbi Tovia Singer’s answer will surprise you.

https://www.youtube.com/watch?v=CyGdpeg-48E 

65-1. They pierced my hands and my feet or like a lion, they are at my hands and my feet.

Psalm 22:16 (in Christian Scripture) For dogs have surrounded me; a company of evil-doers have enclosed me; they pierced my hands and my feet.

Psalm 22:17 (in Jewish Scripture) For dogs (my enemies from Bashan) have surrounded me; a company of evil-doers have enclosed me; like a lion, they are at my hands (territory of Israel and/or Joab, the commander of the first Israel force) and my feet (land of Israel and/or Abishai, the commander of the second Israel force).

Is lion correct as prophesied in Gospel of Matthew 5:17-5:20?

Both Jewish and Christian Bibles agree the threat is described as a lion in Psalm 22:14 (in Christian Bible Psalm 22:13) and Psalm 22:22 (in Christian Bible Psalm 22:21). 

Psalm 22:14 (in Christian Bible Psalm 22:13) They open wide their mouth against me (to threaten me like), a ravening and roaring lion. 

Psalm 22:22 (in Christian Bible Psalm 22:21) Save me from the lion's mouth (my enemy); Yes, from the horns of the wild-oxen (my enemy) You (Allah) have answered me. 

Jesus said follow the teachings of the Pharisees meaning the Orthodox Jews meaning they have the true word of Allah in Gospel of Matthew 23:3. 

Gospel of Matthew 23:3 therefore whatever they (the Orthodox Jews) say to you, you should do and keep …” 

Video: Sparks fly when 'believer in Yeshua' confronts Rabbi Tovia Singer at lecture in Jerusalem! What is the Septuagint? (Was the Jewish Bible changed? 

Psalm 22:17 is Psalm 22:16 in the Christian Bible “pierced my hands and feet” or “like a lion they are at my hands and feet.” 

How later Christians followed the example of earlier Christians to give verses in the Jewish Bible new meanings. 

How later Christians gave new meanings to verses in the Jewish Bible never mentioned by earlier Christians in the New Testament Bible. How later Christians changed verses in the Jewish Bible like earlier Christians changed verses in the Jewish Bible).

 https://www.youtube.com/watch?v=kRVD4NT7RnI 

65-2. Explain Zechariah 12:10.

The war between Gog Magog and Israel explained.

Zechariah 12:1 A prophecy: The word of the LORD concerning Israel says the LORD, who stretched out the heavens (the expander of the heavens from one horizon to the other horizon) and laid the foundation of the earth and formed the spirit of man within him: 

Zechariah 12:2 ”I will make Jerusalem a cup that sends all the peoples round it reeling. Judah shall be besieged as well as Jerusalem. 

Zechariah 12:3 And it shall happen in that day when all the nations are gathered against it (Jerusalem) that I (Allah) will make Jerusalem an immovable rock for all the nations. All who try to move it (Jerusalem) shall injure themselves.

Zechariah 12:4 In that day, says the LORD, “I will strike every horse with panic and his rider with madness.” I will keep a watchful eye over Judah but I will blind the horsemen  of the nations. 

Zechariah 12:5 Then the clans of Judah shall say in their heart: 'The people of Jerusalem are strong because the LORD Almighty is their Allah.' 

Zechariah 12:6 ”In that day I will make the clans of Judah like a pan of fire in a pile of wood, and like a flaming torch among sheaves; and they shall devour all the peoples around them right and left but Jerusalem shall stay (safe) in its place.” 

Zechariah 12:7 The LORD shall first save the homes of Judah (outside of Jerusalem) so that the honour of the house of David and the inhabitants of Jerusalem will not be greater than that of Judah (meaning it will be clear that salvation for Judah came from Allah and not from the house of David or from Jerusalem meaning the one to be praised is Allah). 

Zechariah 12:8 In that day the LORD shall protect the inhabitants of Jerusalem so that the weakest among them will be like David; and the house of David will be like Allah (meaning powerful) like the angel of the LORD (Allah) going before them (their enemies). 

Zechariah 12:9 In that day I (Allah) will set out to destroy all the nations that attack Jerusalem. 

Zechariah 12:10 And I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they (the Jewish people, the house of David, Jerusalem) shall look to Me (Allah) because they (the enemies of Jerusalem) have thrust him through (killing a loved soldier like those described in Zechariah 12:11) ; and they (the Jewish people, the house of David, Jerusalem) shall mourn for him (the killing a loved soldier like those described in Zechariah 12:11), like one mourns for his only son, and (the Jewish people, the house of David, Jerusalem) shall be in bitterness for him (the killing a loved soldier like those described in Zechariah 12:11), like one that is in bitterness for his first-born (meaning this event of national sadness will make all Israel turn to Allah in remembrance of Allah and in repentance to Allah). 

Note 1. Zechariah 12:10 is not about the death of Jesus by crucifixion but about how a loved one who is killed with a sword in the battle between Israel and Gog will move all Israel to remember Allah and this will bring the defeat of Gog and will bring the messianic age.

Note 2. The death in Zechariah 12:10 is a person of leadership meaning an anointed one meaning a messiah called mashiach ben Yosef or messiah son of Joseph according to the Talmud not the messiah called mashiach ben Dawid or messiah son of David.

This death will cause Israel to turn to Allah and will result in the coming of the messiah called “a redeemer” in Isaiah 59:20 who is mashiach ben Dawid or messiah son of David who will start the messianic age.

Isaiah 59:20 ”The redeemer (the messiah David) will come to Zion (Jerusalem), to those in Jacob (Israel) who repent for their sins”, said the LORD.

Note 3. In the end time war between Israel and Gog and Magog, the result of mourning for the death in the battlefield of messiah son of Joseph (English) Yosef (Hebrew) Yusuf (Arabic) mentioned in the Talmud will be repentance by the Jewish people to Allah and then will come the messiah son of David (English) Dawid (Hebrew) Dawud (Arabic) called the redeemer in Isaiah 59:20 starting the future messianic age.

Zechariah 12:11 In that day (in Zechariah 12:10 when the siege of Jerusalem and its salvation results in the killing of a beloved soldier there) shall there be a great mourning in Jerusalem, like the mourning of Hadadrimmon (the mourning in 1 Kings 22:36 for Ahab the son of Omri who was killed by Hadadrimmon the son of Tabrimmon in Ramoth Gilead in 1 Kings 22:6 and 1 Kings 22:30 - 22:40. Ahab disguised himself in the battle with the Arameans and was killed by an unaimed arrow and like the mourning in 2 Chronicles 35:25) in the valley of Megiddon (the mourning for Josiah the son of Amon who was killed in the valley of Megiddon in a battle with the Pharaoh of Egypt in 2 Kings 23:29 - 23:30 and 2 Chronicles 35:20 - 35:26. Hadadrimmon has no connection to the Valley of Megiddon meaning these are two similar events explaining how a beloved solder will die in battle in Jerusalem in Zechariah 12:10 meaning in future this beloved person in Jerusalem will disguise himself so that he can join this battle because people will not want him to risk his life in this battle in the same way Hadadrimmon representing Ahab disguised himself in 1 Kings 22:30 so that he could join the battle against the Arameans and was killed in battle and in the same way the valley of Megiddon represents Josiah who also disguised himself in 2 Chronicles 35:22 so that he could join the battle against the Pharaoh and was also killed in battle. Allah warned Ahab that he will die in battle in 1 Kings 22:16 - 22:18 and 1 Kings 22:20 - 22:22 and this is why Ahab went to battle in disguise meaning Zechariah 12:10 is not describing the messiah who is the son of David because the messiah son of David will obey Allah. The other example of what will happen in Zechariah 12:10 is in 2 Chronicles 35:21 where the Pharaoh has not come to fight Josiah and warns Josiah not to become involved with what the Pharaoh of Egypt is doing or Allah might destroy him and the Pharaoh is speaking the words of Allah however in 2 Chronicles 35:22 Josiah does not obey these words and Josiah joins the battle in disguise. In two events called Hadadrimmon and the valley of Megiddon are two examples of people who did not listen to the word of Allah meaning Zechariah 12:11 shows that Zechariah 12:10 is not about the messiah son of David who will fear Allah and obey Allah and will understand what is from Allah and what is not from Allah).

Note 1. Zechariah 12:10 is not about the messiah son of David who will fear Allah meaning he will obey Allah in Isaiah 11:2 and Isaiah 11:3 because in Zechariah 12:11 Hadadrimmon and the valley of Megiddon represent two people in history who thought they could escape the warning from Allah not to go to battle by going into battle in disguise. 

Zechariah 12:11 describes what will happen in Zechariah 12:10.

Zechariah 12:10 describes one person who will be killed in future as being like Zechariah 12:11 which describes two people in history who were killed because they did not obey the word of Allah not to go to battle and instead they went to battle in disguise meaning Zechariah 12:10 and Zechariah 12:11 is not about the messiah son of David who will fear and obey Allah in Isaiah 11:2 and Isaiah 11:3.

Isaiah 11:1 And there shall come a shoot (a biological descendant in the messianic age) out of the stock (the biological descendants) of Jesse (the father of King David), and a twig (a biological descendant) shall grow out of his (Jesse’s) roots (biological offspring).

Note 1. The messiah will be a biological descendant of a man meaning this messiah is not Allah or part of Allah.

1 Samuel 17:58 And (King) Saul said to him (David) 'Whose son are you, young man?' And David answered: 'I am the son of your servant Jesse the Bethlehemite.'

Isaiah 11:2 And the spirit of the LORD shall rest on him (a biological descendant of messiah King David through messiah King Solomon), the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and fear of the LORD (in the messianic age). 

Note 1. The messiah will fear Allah meaning this messiah is not Allah or part of Allah.

Isaiah 11:3 And his (the messiah through the messiah king David and through the messiah king Solomon) delight shall be in the fear of the LORD (Allah); and (through wisdom to judge people in court like the wisdom Allah gave to the messiah king Solomon) he shall not judge by the sight of his eyes (meaning it will not matter if a person to be judged looks like a poor person or looks like a wealthy person), neither (shall he) decide by the hearing of his ears (meaning it will not matter if a person to be judged can speak well or cannot speak well);

Note 1. The messiah will fear Allah meaning this messiah is not Allah or part of Allah.

Isaiah 11:4 But with righteousness (fairness, using wisdom to judge instead of using his eyes to judge or his ears to judge a person) he (the messiah through the messiah king David and through the messiah king Solomon) shall  judge the poor (meaning he will not be a corrupt judge who does favours for wealthy people), and (he shall) decide with equity (fairness) for the meek (the humble people) of the land (meaning he will not be a corrupt judge who does favours for wealthy people); and he shall smite the (sinful people of the) land with (wisdom from) the rod of his mouth, and with the breath of his lips (mouth) he shall (give wise judgement to) slay the wicked.

Note 1. The messiah is a king who will judge with wisdom and with justice meaning this messiah is not Allah or part of Allah.

Zechariah 12:12 And the land shall mourn, every family apart: the family of the house of David apart and their wives apart; the family of the house of Nathan apart and their wives apart; 

Note 1. The people of the future will be the biological descendants of the past.

Zechariah 12:13 The family of the house of Levi (the priests and the Levites) apart, and their wives apart; the family of the Shimeites (Shammua the son of David) apart, and their wives apart; 

Note 1. The people of the future will be the biological descendants of the past.

Zechariah 12:14 All the families that remain, every family apart, and their wives apart (in a national mourning that will make all Israel return to Allah).

Video 1: Rabbi Tovia Singer responds to Messianic: 'Talmud says suffering Messiah son of Joseph will return!

Paul in Romans 11:26 changed the word of Allah in Isaiah 59:20.

https://www.youtube.com/watch?v=N2OZ05JwEIY 

Video 2: Will Jews confess that they killed Jesus? Rabbi Tovia Singer exposes Church corruption of Zechariah. 

https://www.youtube.com/watch?v=tf_mgzVIGA0 

Video 3: Who is the one pierced in Zechariah 12:10? Rabbi Tovia Singer responds to Christian in Singapore.

The final end time war. Gog and Magog.

https://www.youtube.com/watch?v=rcWXDZdoxcQ

65-3. Isaiah 53.

See Isaiah 53:5 here 

https://sites.google.com/view/islamandthequran/isaiah-53-explained 

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