Updated. 

7 August 2021 (1442 AH).    

Is Jesus Allah?

Is Isa Allah?

Is Eesa Allah?

Is Esa Allah?

Is Essa Allah?

Is Isaa Allah?

Is Isah Allah?

Is Isaah Allah?

Is Issa Allah?

Is Issaa Allah?

Is Issah Allah?

Is Iesa Allah?

Is Iesaa Allah?

Is Iesah Allah?

Is Iessa Allah?

Is Iesus Allah?

Is Yasu Allah?

Is Yasuu Allah?

Is Yeshu Allah?

Is Yeshua Allah?

Is Yeshuaa Allah?

Is Yesus Allah? 

307-1. Is Jesus God Part 1. 1 - 16

https://sites.google.com/view/islamandthequran/is-jesus-god    

307-2. Is Jesus God Part 2. 17 - 44

https://sites.google.com/view/islamandthequran/is-jesus-god-2    

307-3. Is Jesus God Part 3. 45 - 53   

https://sites.google.com/view/islamandthequran/is-jesus-god-3   

307-4. Is Jesus God Part 4. 54 - 65  

https://sites.google.com/view/islamandthequran/is-jesus-god-4    

307-5. Is Jesus God Part 5. 66 - 68   

https://sites.google.com/view/islamandthequran/is-jesus-god-5   

307-6. Is Jesus God Part 6. 69 - 72    

https://sites.google.com/view/islamandthequran/is-jesus-god-6   

You are here 307-7. Is Jesus God Part 7. 73 - 84

https://sites.google.com/view/islamandthequran/is-jesus-god-7    

307-8. Is Jesus God Part 8. How to help Christians understand God. How to love Christians. 85

https://sites.google.com/view/islamandthequran/is-jesus-god-8    

307-9. Is Jesus God Part 9. Answers to Christian questions. 86

https://sites.google.com/view/islamandthequran/is-jesus-god-9   

307-10. Is Jesus God Part 10. 87 - 91   

https://sites.google.com/view/islamandthequran/is-jesus-god-10    

INDEX: 

Is Jesus Allah Part 7. 

73. The story of Adam and Eve.

        73-1. Allah forgave Adam in the Quran. 

        73-2. The claim that if a human makes one sin they cannot enter Paradise.

74. Which prophet taught that we can get to heaven by what we do?  

        1. King prophet and messiah David.

        2. King prophet and messiah Solomon.

        3. Prophet Ezekiel.

        4. Prophet Isaiah.

        5. Prophet Moses.

        6. Adam and Eve.

        7. Prophet and messiah Jesus.

            In the Gospel Jesus teaches that prayer and good deeds remove sins.

75. David was saved from his sins because David acknowledged his sins and repented to Allah who forgives all sins.

        75-1. Why did Allah punish David after Allah forgave David?

        75-2. Adam and Eve and their children Cain and Abel. 

76. The claim Jesus is the Word of Allah and therefore is Allah.

        76-1. The claim Jesus saved mankind from sin through his blood sacrifice on the cross. 

                  Allah will not accept human blood sacrifice.

        76-2. The claim the Quran states that Jesus is sinless and therefore Jesus must be Allah.

                 1-6. Jesus is blessed 1-6.

                 7. Purity of Prophet Jesus and Prophet John.

                 8. Purity of the Virgin Mary and Prophet Jesus and Prophet John.

                 9. Son of Allah means servant of Allah.

                10. Prophet Jesus and Prophet John are the servants of Allah.

                11. Every messenger of Allah is the word of Allah because they deliver Allah’s word.

                12. Is Jesus Allah or a Trinity with Allah? The worship of Jesus does not mean Jesus is Allah.

                13. What Jesus said is the same as what Moses and every messenger before him said.

                14. In the Gospel Allah is one Allah not a three in one Allah.

77. Jewish and Christian and Muslim understanding of Jesus and the Gospel in the twenty first century.

                A. Tanakh Jewish Scripture.

                B. Paul wrote in 1 Corinthians 11:23-11:25.

                C. Paul who wrote in 50 CE is quoted in the Gospel of Mark 14:21-14:24 which was written after the writings of Paul.

                D. Paul who wrote in 50 CE is quoted in the Gospel of Matthew 26:26-26:28 which was written after the writings of Paul and after the Gospel of Mark.

                E. Paul who wrote in 50 CE is quoted in the Gospel of Matthew 22:19-22:20 which was written after the writings of Paul and after the Gospel of Mark and the Gospel of Matthew.

                F. Paul who wrote in 50 CE is quoted in the Gospel of John 6:55-6:56 which was written after the writings of Paul and after the Gospel of Mark and the Gospel of Matthew and the Gospel of Luke.

               G. Some say “the Septuagint Bible was translated by Jewish scholars before the coming of Jesus and Christians using Greek just took this Jewish translation of the Old Testament as being correct.” 

               H. Some wrongly claim the Jews use the Septuagint today. 

               i. Some claim the Jews were saved if they followed the Law of Moses however following the Law was basically impossible so you had the day of atonement and Leviticus 16

        77-1. Jews can help Christians understand Jesus and the Gospel.

        77-2. Muslims can help Christians understand Jesus and the Gospel.

        77-3. Christianity and the Gospel in the twenty first century.

        77-4. The dates the Gospels were written.

        77-5. Who wrote the Gospels? 

        77-6. Were Peter and Paul executed for their faith?                 

        77-7. What does no one can change the word of Allah in the Gospel mean?

                 A. The process by which the word of Allah is separated from other words is made known by adding footnotes which is a comment about a verse.

                 B. The word of Allah in the Gospel. 

                 C. Understanding what is from Allah and what is not from Allah.

                      Helping Christians understand what Jesus taught and what Jesus did not teach in the Gospel.

78. To say Jesus is Allah contradicts the Gospel. 

                a. What clear message about Allah and Jesus is in the Gospel? 

                b. What clear message about Allah is in the Gospel?

                c. What clear message about Allah did Jesus deliver when Jesus was on the earth. 

                d. Is Jesus equal in power to Allah?

                e. Every prophet of Allah is the word of Allah.

                f. Every prophet of Allah is the way, the truth and the life. 

       78-1. Jesus said he is not Allah.

       78-2. Allah said Jesus is not Allah. 

                Bowing down to worship someone is not a sign that they are Allah but is a sign of great respect to a messenger of Allah.

79. Before the time of Jesus Allah forgave without a blood sacrifice.

80. The relationship between Allah and Non-Jews according to the Tanakh Jewish Scripture which Jesus was teaching and following.

               A. Jewish teaching about what Allah requires from non-Jews.

               B. A problem in the way some (not all) Christian sects worship Allah . 

               C. The difference in the religion of Allah in some (not all) Christian sects compared Judaism. 

               D. The Gospels base all their claims on the Jewish Scripture so this information will help those who study Jesus and Christianity.

81. When Allah uses the word “we” does that mean Allah is more than one?

82. What does "Jesus is sitting at the right hand of Allah" mean?

       82-1. Where is Angel Gabriel sitting?

83. Trinity.

                Is Allah one or three in one and how to find the answer from Scripture.

       83-1. Proverbs 30:4 

84. Jewish Scripture and prophecy in the Gospel.

       84-1. Zechariah 9:9 in Matthew 21:1-7 and Luke 19:29-35 and Isaiah 17:14.

73. The story of Adam and Eve.

The purpose of the story of Adam and Eve in the garden of Eden is for humans to learn good and evil from the tree of knowledge as Allah intended and for humans to know of the existence of everlasting life in the tree of life before Allah places humans on the earth with guidance to choose life over death meaning choose good over evil.

Humans were made for life on earth and Allah always intended to place humans on the earth but Allah wanted humans to know about good and evil and eternal life before placing them on the earth.

Adam and Eve did not bring death into the world because they were not given everlasting life when they lived in the Garden of Eden.as shown in Genesis 3:22-3:23.

Genesis 3:22 And the Lord Allah said (to the angels) “See, man has become like one of us (who can live forever, if he eats from the tree of life because now he has come), to know good and evil so now in case he also takes with his hand to eat from the tree of life, and live forever (the angels are decreed by Allah to stop him from entering the garden of Eden). ”

Genesis 3:23 Therefore the Lord Allah sent him out from the garden of Eden, to till the ground from where he was taken. 

The story of Adam and Eve is the story of raising humans to life from soil.

Raising humans up with the knowledge of good and evil.

Raising humans up to be the caretakers of the earth.

Raising humans up with the knowledge that humans have the capability of everlasting life through knowledge of the existence of the tree of life and knowledge of the command of Allah to do good and not evil on the earth. 

Raising humans up with the knowledge that humans can defeat evil with good behaviour.

Genesis 3:15 And I (Allah) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to Allah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).

Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where Allah blesses Adam and Eve in Genesis 1:28 and in the following chapters Allah gave more details about Adam and Eve which teach humans how Allah forgives sin meaning anyone who is blessed by Allah like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to Allah and returning to good behaviour and this is confirmed by every prophet of Allah in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."

Video: Original Sin (Adam and Eve).

https://www.youtube.com/watch?v=5o6NVXgsvqI

73-1. Allah forgave Adam in the Quran.

There is no original sin in Judaism and Islam.

Quran 2:37 Koran 2:37 Then Adam received from his Lord words (of guidance) and his Lord (Allah) forgave him. Truly Allah is the One who forgives and He (Allah) is the Most Merciful. 

Allah forgave Adam like Allah forgave David.

Quran 38:25 Koran 38:25 So We (Allah) forgave him (King David Dawud) and he is near to Us (Allah’s mercy) and (for David Dawud there is) a happy place of return (to Allah and Paradise).

Allah gave guidance to Adam like Allah gave the Torah as guidance to humans.

Deuteronomy 30:19 I (Allah) call heaven and earth to witness against you this day, that I (Allah) have set before you life (good) and death (evil), the blessing and the curse; therefore choose life (good), that you may live (meaning humans can choose to sin or not to sin)…” 

Genesis 26:5 because Abraham listened to My voice, and kept My charge, My commandments, My statutes, and My laws. 

73-2. The claim that if a human makes one sin they cannot enter Paradise.

Adam and Eve did not bring death into the world because they did not have everlasting life when they were created and lived in the Garden of Eden.

In the Garden of Eden Allah was preparing Adam and Eve to be the caretakers of the earth and this was the purpose for which Allah had created them from the very beginning.

Genesis 3:22 And the Lord Allah said (to the angels) “See, man has become like one of us (who can live forever, if he eats from the tree of life because now he has come), to know good and evil so now in case he also takes with his hand to eat from the tree of life, and live forever (the angels are decreed by Allah to stop him from entering the garden of Eden). ”

Genesis 3:23 Therefore the Lord Allah sent him out from the garden of Eden, to till the ground from where he was taken. 

In the Tanakh Allah never says “one sin means no Paradise” instead Allah says it does not matter how many times you have sinned because if you return to righteous behaviour then Allah will forgive all your sins no matter how great those sins many be.

Allah made humans for life and death on the earth and the story of Adam and Eve is the preparation before humans are placed on the earth.

Humans were never given everlasting life but only the knowledge that they were capable of having everlasting life if they eat from the tree of everlasting life in the same way they had eaten from the tree of knowledge.

Allah says it does not matter how many times you have sinned because if you return to righteous behaviour then Allah will forgive all your sins no matter how great those sins many be.

2 Chronicles 7:14 If My people, upon whom My name is called, shall humble themselves, and pray, and seek My face, and turn from their evil ways; then will I (Allah) hear from heaven, and will forgive their sin, and will heal their land. 

Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven).

Isaiah 55:7 Let the wicked forsake his way, and the man of wrongdoing (forsake) his (evil) thoughts; and let him return to the LORD (Allah) that He (Allah) may have mercy on them, and (to whoever turns) to our Allah, for He (Allah) will abundantly pardon (them who turn away from wickedness). 

Jeremiah 36:3 It may be that the house of Judah will hear all the disasters which I (Allah) purpose to do to them; that they may return every man from his evil way, and I (Allah) may forgive their wrongdoing and their sin. 

Job 22:23 If you return to the Almighty you will be restored, if you remove unrighteousness from your tents, 

74. Which prophet taught that we can get to heaven by what we do? 

1. King prophet and messiah David.

King prophet and messiah David from whom "the messiah" will descend tells us that people who do wicked deeds are punished and are cut-off from reward and people who do good deeds are rewarded meaning the righteous will inherit Paradise forever meaning by your deeds you are rewarded or punished.

Psalm 37:1 (A Psalm) of David Dawud. Do not worry your self because of evil-doers, nor should you be envious against those that work unrighteousness.

Psalm 37:9 For evil-doers shall be cut off (punished); but those that wait for the LORD (Allah), they shall inherit the land (of Paradise).

Psalm 37:11 But the humble shall inherit the land (of Paradise), and delight themselves in the abundance of peace.

Psalm 37:18 The LORD (Allah) knows (all about) the days (of the lives) of them (people) that are wholehearted (sincere in righteousness); and their inheritance (of Paradise in the hereafter) shall be forever.

Psalm 37:21 The wicked borrow (from other humans), and do not pay back (to humans what they borrowed); but the righteous deal graciously, and give (back what they owe to other humans).

Psalm 37:22 For such (righteous people) as are blessed by Him (Allah), (they) shall inherit the land (of Paradise in the hereafter); and they (the wicked people) that are cursed by Him (Allah) shall be cut off (punished in the hereafter).

Psalm 37:29 The righteous shall inherit the land (of paradise), and live in there forever.

2. King prophet and messiah Solomon.

King prophet and messiah Solomon tells us that righteousness comes from your behaviour in Proverbs 24:16 and Ecclesiastes 7:20 and King prophet and messiah David David tells us that reward and punishment is determined by your behaviour on the earth in A above.

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour).

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour.

Note 2. Righteous people learn from their mistakes to do good behaviour.

Wicked people learn from their mistakes to do wicked behaviour.

Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allah makes no mistakes).

Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour.

3. Prophet Ezekiel.

Prophet Ezekiel tells us that Allah offers Paradise to everyone who abandons bad behaviour and replaces it with good behaviour because Allah has no pleasure in sending anyone to Hell fire. 

Ezekiel 18:23 Have I any pleasure at all that the wicked should die (a never ending death in Hell fire)? said the Lord GOD; and not rather that he should return from his ways (of wicked behaviour), and live (in Paradise)? 

4. Prophet Isaiah.

Prophet Isaiah tells us that Allah will forgive all sin if people are willing and obedient and turn away from evil behaviour.

Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven).

Isaiah 1:19 If you be willing and obedient, you shall eat the good of the land; 

Isaiah 55:7 Let the wicked forsake his way, and the man of wrongdoing (forsake) his (evil) thoughts; and let him return to the LORD (Allah) that He (Allah) may have mercy on them, and (to whoever turns) to our Allah, for He (Allah) will abundantly pardon (them who turn away from wickedness). 

5. Prophet Moses.

Prophet Moses tells of Allah’s plan for humans. 

A. Adam is raised up from the soil of the earth meaning Allah always planned to put Adam on the Earth.

B. Adam and Eve are raised up in the Garden of Eden to prepare them to be the caretakers of the earth.

C. Adam is raised up with knowledge of the names of things which the angels did not know so as to teach the angels to respect Adam because angels will be the connection between Allah in heaven and humans on the earth.

D. Adam and Eve are raised up by disobeying Allah through Allah’s creation known as Satan through which Allah taught Adam and Eve knowledge of good right and evil wrong which they did not know until they ate from the tree of knowledge meaning Allah always intended that Adam and Eve learn about good and evil by eating from the tree of knowledge.

E. Adam and Eve did not have everlasting life before eating from the tree of knowledge but came to know they have the capability of everlasting life only after they ate from the tree of knowledge when Allah said we must send them out of the garden because now that they ate from the tree of knowledge they might eat from the tree of life and become like one of us meaning they will have eternal life. 

Genesis 3:22 And the Lord Allah said (to the angels) “See, man has become like one of us (who can live forever, if he eats from the tree of life because now he has come), to know good and evil so now in case he also takes with his hand to eat from the tree of life, and live forever (the angels are decreed by Allah to stop him from entering the garden of Eden). ”

Genesis 3:23 Therefore the Lord Allah sent him out from the garden of Eden, to till the ground from where he was taken. 

Genesis 3:15 And I (Allah) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to Allah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).

Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where Allah blesses Adam and Eve in Genesis 1:28 and in the following chapters Allah gave more details about Adam and Eve which teach humans how Allah forgives sin meaning anyone who is blessed by Allah like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to Allah and returning to good behaviour and this is confirmed by every prophet of Allah in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."

Note 1. Allah says that it is by choosing to do good behaviour that humans will be successful and overcome sin.

Allah gave guidance to Adam like Allah gave the Torah as guidance to Moses.

Deuteronomy 30:15 See, I (Allah) have set before you this day life and good, and death and evil, 

Note 1. Allah gives humans free will to choose good behaviour and life or evil behaviour and death.

Deuteronomy 30:19 I (Allah) call heaven and earth to witness against you this day, that I (Allah) have set before you life (good) and death (evil), the blessing and the curse; therefore choose life (good), that you may live (meaning humans can choose to sin or not to sin), you and your seed (descendants);

Note 1. Allah tells humans to choose good behaviour and life.

Note 2. Allah says that it is by choosing to do good behaviour that humans will be successful and live.

Isaiah 45:7 I (Allah) form the light, and create darkness; I make peace, and create evil; I am the LORD, that does all these things.

Note 1. Allah created evil.

Allah created evil and Satan to give humans free will to choose between good and bad behaviour in Deuteronomy 30:15 and Allah tells humans to choose good behaviour and life in Deuteronomy 30:19.

Note 2. If evil and Satan did not exist then humans would be like angels who only do the will of Allah.

6. Adam and Eve.

Adam and Eve did not bring death into the world because they were not given everlasting life when they lived in the Garden of Eden.as shown in Genesis 3:22-3:23.

From the beginning everything in the story of Adam and Eve is preparation for their life on the earth including knowledge that they have the capability of everlasting life.

The story of Adam and Eve in the Garden of Eden explains how Allah prepared Adam and Eve for life on the earth.

The story of Adam and Eve teaches every human the story of everlasting life and the requirement of Allah for humans to do good deeds and avoid doing bad deeds on the earth.

Video: Original Sin (Adam and Eve).

https://www.youtube.com/watch?v=5o6NVXgsvqI

7. Prophet and messiah Jesus.

In the Gospel Prophet and messiah Jesus taught that prayer and good deeds bring reward which confirms the teachings of the prophets that came before him in the Tanakh Jewish Scripture.

A. In the Gospel Jesus teaches that prayer and good deeds remove sins 1.

In the Gospel of Mark Jesus says Allah forgives sin if you forgive those who did something against you meaning Jesus says that by your deed of forgiveness and prayer Allah will forgive you.

Gospel of Mark 11:25 Also, when you stand praying, forgive, if you are holding anything against anyone, so that your Father (Allah) in heaven may also forgive you your trespasses (sins)."

B. In the Gospel Jesus teaches that prayer and good deeds remove sins 2.

In the Gospel of Matthew Jesus says Allah rewards those who pray with Allah in their heart meaning Jesus says that by your deeds of pray with Allah in your heart Allah will reward you.

Gospel of Matthew 6:6 But you when you pray, go into your inner room, and when you have shut your door, pray to your Father who is in secret. Then your Father, who sees in secret, will reward you.

C. In the Gospel Jesus teaches that prayer and good deeds remove sins 3.

Jesus teaches that forgives from Allah comes from praying “forgive out debts as we forgive our debtors” meaning the forgiveness of Allah comes from the deed of forgiving others and prayer.

Gospel of Matthew 6:9 "This, then, is how you should pray: " 'Our Father in heaven, hallowed be your name.

Gospel of Matthew 6:10 Your kingdom come, your will be done on earth as it is in heaven.

Gospel of Matthew 6:11 Give us today our daily bread.

Gospel of Matthew 6:12 And forgive us our debts, as we also have forgiven our debtors.

Gospel of Matthew 6:13 And lead us not into temptation, but deliver us from the evil one.' (For yours is the kingdom, and the power, and the glory, for ever. Amen).'

Gospel of Matthew 6:14 For if you forgive people their trespasses, your heavenly Father will also forgive you. 

Gospel of Matthew 6:15 But if you are not forgiving to people, neither will your Father forgive you your trespasses.

D. In the Gospel Jesus teaches that prayer and good deeds remove sins 4.

In the Gospel of Matthew Jesus says Allah rewards those who love and pray for those who persecute them meaning Jesus says that by your deeds of love and prayer Allah will reward you.

Gospel of Matthew 5:44 But I (Jesus) say to you: Love your enemies, and pray for those persecuting you,

Gospel of Matthew 5:45 so that you be children of your Father (Allah. Children of Allah means servants of Allah in the same way as “son of Allah” means servant of Allah meaning all humans including Jesus are servants of Allah no matter if they are called children of Allah or son of Allah or daughter of Allah or mother of Allah all of them are servants of Allah) who is in heaven. For he (Allah) causes his sun to rise upon the evil and the good, and rains upon the righteous and the unrighteous. 

Gospel of Matthew 5:46 For if you love the ones who love you, what reward do you have?  Do not even the revenue agents do the same? 

Gospel of Matthew 5:47 And if you greet your own kind only, what are you doing beyond the ordinary? Do not even the Gentiles do the same? 

Gospel of Matthew 5:48 Be perfect, therefore, as your heavenly Father is perfect (meaning show love to the person who is bad to you like you show love to the person who is good to you and pray for those who persecute you like you pray for those those who love you as Jesus teaches in Gospel of Matthew 5:44).

E. In the Gospel Jesus teaches that prayer and good deeds remove sins 5. 

Jesus teaches that through the deed of prayer Allah will forgive all your sins.

Gospel of Matthew 21:22 In fact anything whatsoever that you ask for in prayer believing, you will receive."

F. In the Gospel Jesus teaches that prayer and good deeds remove sins 6.

In the Gospel of Luke Jesus teaches that the deed of forgiving others and pray asking Allah for forgiveness brings forgiveness of your sins.

Gospel of Luke 6:37 "Do not be judgemental, and you will not be judged. Do not be condemning, and you will not be condemned. Be forgiving, and you will be forgiven.

Gospel of Luke 11:1 And it came about when he (Jesus) was praying in a certain place, that as he was finishing, a certain one of his disciples said to him, "Lord (Jesus), teach us to pray, like John taught his disciples."

Gospel of Luke 11:2 And he (Jesus) said to them, "When you pray, say" 'Father, hallowed be your name. May your kingdom come.

Gospel of Luke 11:3 Give us each day our daily bread.

Gospel of Luke 11:4 And forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.' "

G. In the Gospel Jesus teaches that prayer and good deeds remove sins 7. 

Jesus prayed to Allah in the Gospel of Mark.

When Jesus prays to Allah Jesus says “forgive our debts as we forgive our debtors” meaning that by the deed of forgiving others and prayer Allah forgives our sins.

Gospel of Mark 1:35 And rising up very early, in the darkness, Jesus went outside and went off to a solitary place, and he was praying there. 

Gospel of Mark 6:46 And after saying farewell to them, he (Jesus) went away into the hills to pray (to Allah).

H. In the Gospel Jesus teaches that prayer and good deeds remove sins 8. 

Jesus prayed to Allah in the Gospel of Matthew.

When Jesus prays to Allah Jesus says “forgive our debts as we forgive our debtors” meaning that by the deed of forgiving others and prayer Allah forgives our sins.

Gospel of Matthew 14:23 And after he (Jesus) had dismissed the crowds, he went up into the mountain by himself to pray. And as evening came on he was alone there.

i. In the Gospel Jesus teaches that prayer and good deeds remove sins 9. 

Jesus prayed to Allah in the Gospel of Luke.

When Jesus prays to Allah Jesus says “forgive our debts as we forgive our debtors” meaning that by the deed of forgiving others and prayer Allah forgives our sins.

Gospel of Luke 5:16 And he (Jesus) would take retreat in deserted places, and pray.

Gospel of Luke 6:12 And it came about in those days that he (Jesus) went out into the hills to pray, and spent the whole night praying to Allah. 

Gospel of Luke 9:28 And it came about, something like eight days after these words, that having taken Peter and John and James, he (Jesus) went up into the mountain, to pray. 

Gospel of Luke 22:41 And he (Jesus) withdrew from them, about a stone's throw away. And having dropped his knees, he was praying,

J. In the Gospel Jesus teaches that prayer and good deeds remove sins 10. 

Jesus prayed to Allah in the Gospel of John asking that everyone who believes “be one” with Allah like “Jesus is one with Allah” so that by all working together as one with Allah the world might believe that Allah sent Jesus with the truth.

Gospel of John 17:20 "And not concerning these only am I (Jesus) making request (in prayer to You Allah), but also concerning the ones who through their word believe in me,

Gospel of John 17:21 that they all may be one. Just as you, Father, are in me (Jesus) and I in you (Allah), so let them (everyone who believes in Allah) also be in us (all working together as one meaning in one purpose with Allah like Jesus is working in one purpose to deliver the message of Allah), so that the world might believe that you (Allah) sent me (Jesus, with the truth).

K. In the Gospel Jesus teaches that prayer and good deeds remove sins 11. 

All power is with Allah and this is why Jesus prays to Allah in Gospel of Luke 22:32.

The revelations of Allah come to Jesus through the Holy Spirit in Gospel of Luke 22:31.

Gospel of Luke 22:31 "Simon, Simon, behold, Satan has obtained permission to have you all, to sift you all like wheat. 

Gospel of Luke 22:32 But I (Jesus) have prayed (to Allah) for you, that your faith will not completely die. And you, when you have come back around, strengthen your brothers."

L. In the Gospel Jesus teaches that prayer and good deeds remove sins 12. 

In the Tanakh Jewish Scripture and Gospel and Quran Allah removes sin through good deeds like forgiveness and prayer.

Quran 46:15 Koran 46:15 ”… My Lord (Allah) help me to be grateful for your favour which You (Allah) have given me and my parents and so that I do good deeds that please You (Allah), and make my off-spring (to be) righteous. To You (Allah) I turn in repentance and I submit (to Allah’s will)." - 

Quran 46:16 Koran 46:16 From those (who keep our commands) We (Allah) shall accept the best (of the deeds) from what they did and overlook their sins. (They shall) live in the Garden (of Paradise Jannah). This is what they (the humans and jinn) have been truthfully promised (by Allah). 

M. In the Gospel Jesus teaches that prayer and good deeds remove sins - 13.

The differences between the messengers of Allah.  

Quran 2:253 Koran 2:253 The messengers We (Allah) preferred some of them over others (in different ways). Among them were those to whom Allah spoke and to others He (Allah) raised their rank (of honour). To (messenger and prophet) Jesus Isa the son of Mary Maryam We (Allah) gave clear proofs (of his truthfulness) and supported him with the Holy Spirit (a dove, a bird, a body with wings, an angel, angel Gabriel Jibril who stands in the presence of Allah in the Gospel of Luke 1:19 who came to Jesus Isa in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel. What stands in the presence of Allah is called Holy. This is why angel Gabriel Jibril is called the Holy Spirit in the same way as land in the presence of Allah is called Holy land or Holy ground. Angel Gabriel Jibril is called the Spirit and the Holy Spirit and the Spirit of Allah in the Gospel of Mark 1:10 and the Gospel of John 1:32 where the dove is “the Spirit” meaning the angel and in the Gospel of Luke 3:22 where the dove is “the Holy Spirit” meaning the Holy angel and in the Gospel of Matthew 3:16 where the dove is “the Spirit of Allah” meaning the angel of Allah. Angel Gabriel in the form of a man came with news for Mary in the Gospel of Luke 1:35 and returned in his true form as “a dove,” a bird, a body with wings, an angel, the Holy Spirit in the form of an angel who stands in the presence of Allah and delivered the soul of Jesus to the womb of Mary and confirmed in Quran 2:97, Quran 16:102 and Quran 53:4 – 53:5). If Allah had so willed He (Allah) could have made succeeding generations not fight among each other if after the clear proofs (of Allah’s revelations) the people believed, but they chose to dispute, some believing (the Prophets of Allah) and others rejecting (the Prophets of Allah). If Allah had willed then they (the humans) would not have fought each other but Allah does whatever He (Allah) wills.

Quran 42:13 Koran 42:13 He (Allah) has ordained for you the religion which He (Allah) ordained for Prophet Noah Nuh and what We (Allah) revealed to you (Prophet Muhammad) and what We (Allah) ordained for Prophet Abraham Ibrahim and Prophet Moses Musa and Prophet Jesus Isa, saying, “Establish the religion (to worship only Allah the creator) and do not be divided in this (belief, so always pray only to Allah the creator). What (you do when you pray only to the creator and do not pray to what is a creation, is a religion that) you invite them (the stone idol worshippers to join with you, but it) is difficult (to understand) for those who (mistakenly) associate others (that are creations) with (being) Allah (the creator). Allah chooses for Himself (Allah) whom He (Allah) pleases and guides to Himself (Allah) whoever turns (to Allah in remembrance and repentance).

Quran 46:31 Koran 46:31 Our people (of the jinn), respond to the caller (Prophet Muhammad, the messenger) of Allah and believe in Him (Allah and his messenger). He (Allah) shall forgive you of your sins (when you sincerely repent to Allah) and protect you from a painful punishment (in the hereafter).

75. David was saved from his sins because David acknowledged his sins and repented to Allah who forgives all sins.

Psalm 32:5 I (King David) acknowledged my sin to You (Allah), and my wrongdoing and I did not hid (it from Allah); I said: 'I will make confession concerning my wrongdoing to the LORD (Allah)' and You (Allah) forgave the wrongdoing of my sin. 

Note 1. David tells us that Allah forgives sin if you do what David did meaning ask Allah to forgive your sins like David asked forgiveness.

75-1. Why did Allah punish David after Allah forgave David?

Allah completely forgave David in a matter that was private between David and Allah.

However it was necessary to show the people who lived in his time that adultery and murder have consequences because the people did not know anything about this private matter between Allah and David meaning if nothing happened then people might have thought there were no consequences for adultery and murder because the people had no knowledge that Allah had completely forgiven David.

The people in the time of David were made to see what happened to David as a warning to the people to stay away from adultery and murder by showing that even a King cannot escape consequences. 

What happened to David was not a punishment for David because Allah removes all sin when Allah forgives.

What happened to David was a consequence of David’s actions as a warning to the people that everyone must obey Allah.

When Allah forgives sin that sin is completely forgotten by Allah but the consequences of a sin do not disappear on the earth meaning even though Allah forgave David of all his sins that does not change the fact that adultery and murder were committed which humans need to deal with in their earthly life.

How David dealt with the consequences of his sins after they were completely forgiven by Allah is an example for humans to understand and follow.

Though out life humans are tested by the consequences of their actions to show who use their actions to learn evil and who use their actions to repent to Allah and return to good behaviour on the earth.

When Abel did good and was killed by Cain this was not a reward or punishment for Abel but only a consequence of the wicked action of Cain.

In the same way after David was forgiven for his sins what happened to him was not a reward or punishment for David but only a consequence of the action of adultery and murder that Allah had completely forgiven but which humans still needed to deal with in their earthly life to show which humans use this experience to continue wicked behaviour and which humans use this experience to repent to Allah and return to good behaviour on the earth.

Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allah makes no mistakes). 

Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour. 

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour). 

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour. 

Note 2. Righteous people learn from their mistakes to do good behaviour.

Wicked people learn from their mistakes to do wicked behaviour.

75-2. Adam and Eve and their children Cain and Abel. 

Allah prepared Adam and Eve with knowledge of good behaviour and bad behaviour and knowledge that they were capable of everlasting life before they were placed on the earth.

Allah tells us the reason Allah is sending Adam and Eve out of the garden is because they might eat from the tree of life in Genesis 3:22 because they already ate from the tree of knowledge meaning they know about the tree of life however this is not the time to give everlasting life to humans. Everlasting life will come later.

Allah says humans can rule over sin if they do good in Genesis 4:7 and Allah has given the knowledge that humans can have eternal life in Genesis 3:22.

This means whoever obeys Allah has the reward of everlasting life in Genesis 3:22 if they do good in Genesis 4:7 as explained by the Prophets of Allah in 7 above.

Genesis 3:15 And I (Allah) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to Allah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).

Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where Allah blesses Adam and Eve in Genesis 1:28 and in the following chapters Allah gave more details about Adam and Eve which teach humans how Allah forgives sin meaning anyone who is blessed by Allah like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to Allah and returning to good behaviour and this is confirmed by every prophet of Allah in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."

Note 1. Allah says that it is by choosing to do good behaviour that humans will be successful and overcome sin.

Note 2. Cain did not do what was right and Allah rejected his deed.

Note 3. Abel did what was right and Allah accepted his deed

Note 4. “You can rule over sin” means if you do well you can defeat sin meaning by doing good you defeat sin meaning you rule over sin however if you do what is wicked then sin rules over you and sin defeats you however Allah tells humans we can defeat sin meaning humans can rule over sin.

There is a similar story in 1 Kings 13:14-13:24 where again Allah tells us that those who follow what Allah says are rewarded and those who disobey Allah are punished. 

Cain killed Abel even though Allah warned Cain before he killed Abel that Cain could rule over sin. 

Cain did not obey Allah meaning his deeds were bad. 

Abel obeyed Allah meaning his deeds were good. 

Abel was righteous meaning he will be rewarded.

Cain did not listen to the warning from Allah meaning Cain will be punished. 

76. The claim Jesus is the Word of Allah and therefore is Allah.

A. Allah says “Allah is not a man” in Hosea 11:9 and Jesus is a man therefore Jesus is not Allah. 

B. Jesus prayed to Allah in all four Gospels therefore Jesus is not Allah. 

C. Jesus and the angels do not know the hour of the Day of Resurrection in the Gospel of Mark 13:32 and Gospel of Matthew 24:36 meaning Jesus is not Allah because only Allah knows ‘the hour” of the Day of Resurrection. 

D. Every prophet and messenger of Allah is the word of Allah meaning prophets and messengers are not Allah.  

Deuteronomy 18:18 I shall raise up for them a prophet (meaning prophet after prophet, messenger after messenger) like you from among their brothers brethren and I shall put my words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger) who shall speak to them everything that I command him.”  

Note 1. Every angel and prophet and messenger and messiah delivers the words that Allah has put in their mouth but some people mistake them for Allah however all these are only the messengers delivering the words that Allah put in their mouth meaning no angel or prophet or messiah who delivered a message from Allah is Allah.

Though out history humans have mistaken the messengers of Allah for Allah Himself meaning they turned to the idol worship of human messengers and made them into Allah Himself.

Video: Jesus is not the way! Rabbi Tovia Singer slams Church for erecting a barrier between man and Allah.

The teachings by some in Christianity about Jesus did not come from Judaism but from the Greek Roman world of idol worship as seen when humans pray to Jesus and Mary and dead human saints instead of praying direct to Allah as taught by every prophet in the Jewish Scriptures. 

Jesus prayed to Allah in all the four Gospels in the same way as all the Jews in his time all prayed directly to Allah. 

ttps://www.youtube.com/watch?v=hO9YTnUndCs

76-1. The claim Jesus saved mankind from sin through his blood sacrifice on the cross. 

Jesus saved humans not by sacrifice but by delivering the message of Allah reminding his Jewish people to follow the Torah forever in Gospel of Matthew 5:18-5:20.

Every messenger after Moses including Jesus reminded the Jewish people to follow the Torah forever.

A. Allah will not accept human blood sacrifice 1.

In a time when humans were being sacrificed to idol gods came the teaching that Allah will not accept human blood sacrifice in the story of the vision dream of the sacrifice of the son of Abraham where Allah stopped the human blood sacrifice of Isaac and replaced human blood sacrifice with animal blood sacrifice as a lesson against idol worship and against human blood sacrifice. 

B. Allah will not accept human blood sacrifice 2.

Allah hates human blood sacrifice.

Allah forbids human blood sacrifice.

Allah says human blood sacrifice is done by idol worshippers.

Deuteronomy 12:31 You shall not do so to the LORD your Allah; for every abomination to the LORD (Allah), which He (Allah) hates, have they (the idol worshippers) done to their gods; for even their sons and their daughters do they (the idol worshippers) burn in the fire to their gods.

C. Allah will not accept human blood sacrifice 3.

Allah will punish anyone who sacrifices a human life.

Genesis 9:5 And surely I (Allah) will require it (accounting in this life and/or in the hereafter) for (the taking of) your lifeblood; by the hand of any animal (who takes your life) I will require it (accounting for what they did); and by the hand of man (by suicide) even by the hand of every man’s brother (by any human who takes your life), I (Allah) will require (taking) the life of (that) man (in this life and/or in the hereafter). 

D. Allah will not accept human blood sacrifice 4.

Allah forbids one innocent person being put to death for the sins of many people.

Exodus 32:31 And (at Mount Sinai) Moses returned to the LORD (Allah), and said: “Oh, this people have sinned a great sin, and have made a god of gold. 

Exodus 32:32 Forgive their sin and if not then blot me (Moses) out of Your (Allah’s) book (of life) which You (Allah) have written.” 

Exodus 32:33 And the LORD said to Moses: 'Whosoever has sinned against Me (Allah), him I (Allah) will blot out of My book (of life). 

E. Allah will not accept human blood sacrifice 5.

Allah forbids one innocent person being put to death for the sins of one person.

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?' 

F. Allah will not accept human blood sacrifice 6.

Sin cannot be transferred from one person to another person.

The person who sinned is responsible for their sin.

No one can bear responsibility for another person’s sins.

Ezekiel 18:20 The soul that sinned, it shall die (a never ending death in Hell fire); the son shall not bear the wrongdoing of the father with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations), neither shall the father bear the wrongdoing of the son with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations); the righteousness of the righteous shall be on him (the righteous doer), and the wickedness of the wicked shall be upon him (the wicked doer). 

G. Allah does not want human blood sacrifice 7.

Righteousness is more acceptable to Allah than sacrifice.

Proverbs 21:3 To do righteousness and justice is more acceptable to the LORD than sacrifice.

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 6:6, Hosea 14:2 – 14:3 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour). 

76-2. The claim the Quran states that Jesus is sinless and therefore Jesus must be Allah.

In the Quran Jesus and Mary and John were free from sin through their prayers to Allah and by their good deeds. 

1. Jesus is blessed 1.

Quran 19:31 Koran 19:31 “And (Allah) has made me blessed wherever I (baby Prophet Jesus Isa) am and has enjoined me to the prayer and charity as long as I live,”

2. Jesus is blessed 2.

Allah blessed Prophet Jesus like Allah blessed Prophet Abraham and Prophet Isaac in Quran 37:113.

Quran 37:113 Koran 37:113 We (Allah) blessed him (Prophet Abraham Ibrahim) and Prophet Isaac Ishaq but of their offspring (the generations of children who come after him) are some that do good (to their souls) and some that do wrong to themselves (to their souls). 

3. Jesus is blessed 3.

Allah blessed Prophet Jesus like Allah blessed Sarah and the family of the house of Prophet Abraham.

Quran 11:73 Koran 11:73 They (the angels from Allah) said, “Do you wonder at the commandment of Allah (to give you a child at old age when no other people are able to give birth in old age)? The mercy of Allah and His (Allah’s) blessings are on you (Sarah) and the family of the house (of Prophet Abraham Ibrahim). Surely (to) Him (Allah) belongs all praise (all pray and all worship) and belongs all glory (all credit and all wonder).”

4. Jesus is blessed 4.

Allah blessed Prophet Jesus like Allah blessed Prophet Noah Nuh and some of the people who were with Prophet Noah Nuh in Quran 11:48.

Quran 11:48 Koran 11:48 It was said (to him), “Prophet Noah Nuh, now leave (the Ark ship) with peace from Us (Allah) and blessings on you and some of the people (that shall spring) from those people that are with you but (to some) people (who sin) We (Allah) shall give enjoyment for a time (in their life) and then a painful punishment from Us (Allah) shall overtake them (that are wrong doers, in the Hereafter).”

5. Jesus is blessed 5.

Prophet Jesus was blessed by Allah as a baby with wisdom like Allah gave wisdom to Prophet John when Prophet John was a child in Quran 19:12.

Quran 19:12 Koran 19:12 (It was said to his son), "Prophet John Yahya, Hold firmly to the Scripture (the Torah Taurat)." And We (Allah) gave him (Prophet John Yahya) wisdom while he was still a child.

6. Jesus is blessed 6.

In Quran 19:31 Prophet Jesus has been made blessed by Allah with wisdom wherever Prophet Jesus may be because the blessing of wisdom started from birth until death meaning for all of the life of Prophet Jesus wherever he was. 

Quran 19:31 Koran 19:31 “And (Allah) has made me blessed wherever I (baby Prophet Jesus Isa) am and has enjoined me to the prayer and charity as long as I live,”

Quran 19:32 Koran 19:32 “And (made me baby Prophet Jesus Isa) dutiful to my mother and has not made me insolent or unblessed.”

7. Purity of Prophet Jesus and Prophet John.

The wisdom Allah gave to Prophet John started from childhood until death in Quran 19:12-19:13 meaning the wisdom Allah gave to Prophet John only existed in the part of his life from a child until death meaning Prophet John was not given wisdom from birth when Prophet John was a baby and for this reason it is not said that Prophet John was blessed with wisdom “wherever he was” because John was not given wisdom until he was a child.

Quran 19:12 Koran 19:12 (It was said to his son), "Prophet John Yahya, Hold firmly to the Scripture (the Torah Taurat)." And We (Allah) gave him (Prophet John Yahya) wisdom while he was still a child.

Quran 19:13 Koran 19:13 And (made him, Prophet John Yahya filled with) compassion (towards people) and purity (from sin from childhood to death like Allah made Prophet Jesus Isa pure of sin from birth to death in Quran 19:19 meaning Prophet John Yahya from childhood and Prophet Jesus Isa from birth will not be inclined to sin because of what was given to them) from Us (Allah) and he (Prophet John Yahya) was righteous.

Quran 19:19 Koran 19:19 He (Angel Gabriel Jibril) said, “I am only a messenger from your Lord (Allah, sent to you Mary Maryam so) that I may bestow on you a pure son (meaning Jesus will be pure of sin when Jesus is born as a pure baby like John in Quran 19:13 is purified meaning cleaned of sin when John is a child).”

A. Allah gave Prophet John Yahya purity from sin and wisdom from childhood until death like Allah gave the virgin Mary Maryam purity from sin and made Jesus pure of sin with wisdom from birth until death.

B. Every human who is not inclined to sin makes unintentional sins including Jesus and Mary and John because they are humans.

In the end of days there will be no rebellion against Allah but humans will still make unintentional sins because of unintentional mistakes. 

8. Purity of the Virgin Mary and Prophet Jesus and Prophet John.

Allah purified Mary of sin and it is by the deeds of obeying Allah and prayer to Allah that purity is maintained and in this same way Jesus and John also maintained their purity by their deeds of pray and good behaviour which is an example for the world. 

.

Quran 3:42 Koran 3:42 The angels said, "O Mary Maryam, Allah has chosen you and purified you (of sin) and chosen you above all the women of the world.

.

Gospel of Luke 1:28 And the angel went in to her (Mary Maryam), and said, "Hail, O favoured one! The Lord is with you."

.

Quran 3:43 Koran 3:43 “O Mary Maryam, humbly obey your Lord (Allah), prostrate yourself and bow with those who bow (in worship of Allah).” 

The Virgin Mary was free of sin including original sin is the belief of the Catholic church. 

See https://en.wikipedia.org/wiki/Immaculate_Conception

9. Son of Allah means servant of Allah.

Allah is the father of every creation.

All the messengers of Allah are the “son of Allah” meaning the servant of Allah.

Jesus said “Allah is my father and your father” meaning Jesus is teaching that it does not matter if you were born like Adam without a mother/father or if you were born like Moses with both a mother/father or if you were born like Jesus with a mother.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Quran 19:93 Koran 19:93 There is no one in the heavens and the earth who does not come to the Most Merciful (Allah) except as a servant.

10. Prophet Jesus and Prophet John are the servants of Allah.

Allah shows that Jesus and John are His servants in the following way.

Prophet John.

Quran 19:15 Koran 19:15 And peace be on him the day he (Prophet John Yahya) was born and the day he dies and the day he will be raised alive (in the Hereafter).

Prophet Jesus.

Quran 19:33 Koran 19:33 “And peace be on me the day I (Prophet Jesus Isa) was born, and the day I will die, and the day I will be raised alive (in the Hereafter).”

a. Jesus was born and died and will be resurrected in the hereafter in Quran 19:33 like John was born and died and will be resurrected in the hereafter in Quran 19:15.

b. Jesus is human in Quran 19:33 like John is human in Quran 19:15 meaning John and Jesus are the servants of Allah.

c. Jesus speaks the words in Quran 19:33 because Jesus was born with wisdom and the ability to speak at birth in Quran 19:29-19:33.

d. Allah made Jesus a prophet with wisdom when Jesus was born as a baby in Quran 19:29-19:33 like Allah gave John wisdom when John was a child in Quran 19:12.

Quran 19:12 Koran 19:12 (It was said to his son), "Prophet John Yahya, Hold firmly to the Scripture (the Torah Taurat)." And We (Allah) gave him (Prophet John Yahya) wisdom while he was still a child.

Quran 19:30 Koran 19:30 He (baby Prophet Jesus Isa) said, “I am the servant of Allah. He (Allah) has given me the Scripture and has made me a Prophet,”

e. Jesus was dutiful to his mother in Quran 19:32 like John in Quran 19:14.

Quran 19:14 Koran 19:14 And dutiful to his parents. And he (Prophet John Yahya) was not a tyrant or disobedient.

Quran 19:32 Koran 19:32 “And (made me baby Prophet Jesus Isa) dutiful to my mother and has not made me insolent or unblessed.”

f. Jesus was given wisdom when Jesus was a baby because if Jesus did not have wisdom and the ability to talk on the first day when Jesus was born then Mary would have no proof for her people to know that Mary truly had a virgin birth because anyone can claim they had a virgin birth without proof meaning if Jesus could not talk when Jesus was born then there would be no one who could testify that Mary had a virgin birth who could have been believed except a baby who could talk at birth.

Quran 19:29 Koran 19:29 Then she (Mary Maryam) pointed to him (her baby as if to signal them to ask him). And they (her people) said, “How can we talk to a baby in the cradle? (Meaning, “How can we talk to a baby who is so young that it cannot walk?)”

Quran 19:30 Koran 19:30 He (baby Prophet Jesus Isa) said, “I am the servant of Allah. He (Allah) has given me the Scripture and has made me a Prophet,”

11. Every messenger of Allah is the word of Allah because they deliver Allah’s word.

“No one comes to Allah except through the messenger of Allah” means by following the message delivered by Jesus and every messenger before Jesus teaching that Allah forgives and removes all sin by the human deeds of pray and good deeds as explained in 74 above.

Jesus is pure of sin and Mary is purified of sin and John is purified of sin and all of them maintain this position through their deeds of prayer asking Allah for forgiveness and doing good deeds such as forgiving others on earth so that Allah will forgive them in the hereafter.

Quran 46:16 Koran 46:16 From those (who keep our commands) We (Allah) shall accept the best (of the deeds) from what they did and overlook their sins. (They shall) live in the Garden (of Paradise Jannah). This is what they (the humans and jinn) have been truthfully promised (by Allah). 

12. Is Jesus Allah or a Trinity with Allah? 

The worship of Jesus does not mean Jesus is Allah.

Gospel of Matthew 2:11 (worshipped Jesus) does not say Jesus is Allah and Gospel of Matthew 14:33 (worshipped Jesus and called him Son of Allah means servant of Allah) does not say Jesus is Allah.

Bowing down to worship someone is not a sign that they are Allah but is a sign of great respect to a messenger of Allah.

Joshua (who wrote in the Torah after the death of Moses and was assistant to Moses meaning he knew the Torah very well) bowed down in the worship position in front of an angel and this did not violate the Torah.

In the Torah people prostrated in the position of worship in front of an angel but that does not mean they believed an angel is Allah.

Bowing down in the worship position is not a sign that they believe a person is Allah but is a sign of great respect to an angel messenger of Allah or a human messenger of Allah.

Bowing down to worship someone with love and respect as a human messenger of Allah or an angel messenger of Allah does not violate the Torah.

The Torah is only violated if you worship a human messenger of Allah or an angel messenger of Allah as Allah Himself because that is called idol worship meaning when you make a creation to be Allah you are idol worshipping.

When the words of Allah come out of the mouth of a prophet or an angel in Deuteronomy 18:18 a person might bow in the worship position not to the messenger of Allah but to Allah in recognition that the words spoken are from Allah and not bowing down because a person believes an angel messenger of Allah or a human messenger of Allah is Allah Himself.

In this worship position a person receiving the word of Allah through a messenger might talk directly to Allah through the messenger in whose mouth Allah is speaking as described in Deuteronomy 18:18.

In Deuteronomy 4:15 Allah told the Hebrew people to always remember that when Allah spoke to them at Mount Horeb Sinai they saw no form meaning Allah has no form and reminding them not to make any image of Allah in the form of a male or female in Deuteronomy 4:16 meaning Allah has no form and anything with a form is a creation made by Allah meaning nothing that has a form is Allah.

Those words In the Torah are a reminder that Allah is the creator not a creation meaning nothing that is created is Allah meaning there is only one Allah and He is the Allah who has no form meaning there is nothing in the creation that can be compared to Allah.

Joshua 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand; and Joshua went to him, and said to him: Are you for us, or for our enemies?' 

Joshua 5:14 And he said: 'No (I am not against you), but I am captain of the army of the (angels of the) LORD (Allah); I have now come (to help you).' And Joshua fell on his face to the earth, and bowed down, and said to him: 'What says my lord to his servant?' Joshua 5:15 And the captain of the LORD'S army (of angels) said to Joshua: Take off your shoe from off your foot; for the place where you stand is holy.' And Joshua did so. 

a. To worship a righteous human by showing respect and love by bowing to them does not mean anyone in the time of Jesus believed Jesus was Allah in the Gospel.

Gospel of Mark 10:18 And Jesus said to him, "Why are you calling me good? No one is good except one, Allah.”

b. The worship of Jesus when he was born and after the crucifixion was in the form of prostration 2000 years ago as a sign of high respect and great love and great joy from one human to another human.

c. Jesus was worshipped meaning respected before and after the crucifixion in the Gospel as a human only.

Letters and books outside the Gospel claiming Jesus was more than a man made some people read every verse in the Gospel to mean Jesus is Allah which contradicts every teaching in the Gospel and in the Tanakh Jewish Scriptures.

In the Gospel Jesus is worshipped as a man worships an honoured man not as a man worships Allah.

All letters and books outside the Gospel which teach differently are contradicting the message Allah sent Jesus to deliver in the Gospel which is the same message Allah has always sent meaning “Allah is one” as a reminder to stop humans from turning creations into gods.

13. What Jesus said is the same as what Moses and every messenger before him said. 

A. Jesus says that he and Allah are one because every messenger of Allah including Moses is one with Allah as explained in Torah Deuteronomy 18:18. 

Deuteronomy 18:18 I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa) from among their brothers brethren and I (Allah) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command him”

Note 1. The angel messengers are one with Allah like the human messengers are one with Allah because both speak the word of Allah.

Judges 2:1 And the angel of the LORD came up from Gilgal to Bochim. And he (the angel) said: '... I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said: I will never break My (Allah’s) covenant with you;  

Note 1. The angel speaks as if he is Allah only because the angel is delivering the word of Allah.

The angel is speaking words that sound like the angel is Allah in the same way as a human messenger like Jesus speaks words that sound like Jesus is Allah but we know from the Jewish Scripture that Allah is not an angel and Allah is not a man meaning anyone who sounds like Allah is a creation that is delivering the word of Allah.

This might explain why some people become confused and sometimes think that a creation that delivers the words of Allah is Allah.

Deuteronomy 32:39 See now that I, am He, and there is no god with Me; I kill, and I make alive; I have wounded, and I heal; and there is none that can deliver out of My hand.

Note 1. Notice how Prophet Moses is speaking words that sound like Prophet Moses is Allah in the same way as a human messenger like Prophet Jesus speaks words that sound like Prophet Jesus is Allah but we know from the Jewish Scripture that Allah is not a man and Allah is not a creation meaning anyone who sounds like Allah is a creation that is delivering the word of Allah.

Isaiah 46:5 To whom will you liken Me (Allah), and make Me (Allah) equal (to them), and compare Me (Allah to them), that we may be alike? 

Note 1. Notice how Prophet Isaiah is speaking words that sound like Prophet Isaiah is Allah in the same way as a human messenger like Prophet Jesus speaks words that sound like Prophet Jesus is Allah but we know from the Jewish Scripture that Allah is not a man and Allah is not a creation meaning anyone who sounds like Allah is a creation that is delivering the word of Allah.

Isaiah 48:12 Listen to Me (Allah, you) who was called by Me (Allah, by the name of) Jacob and Israel: I am He, I am the first and I am the last.

Note 1. Isaiah said “I am the first, I am also the last” because Isaiah is speaking “the word of Allah” not because Isaiah is Allah but because like all the messengers of Allah Isaiah is “the word of Allah”.

B. Jesus is the word because every messenger of Allah including Moses is the word of Allah as explained in Torah Deuteronomy 18:18 in A above.

C. Jesus says that if you have seen Jesus you have seen Allah because every messenger of Allah is the representative of Allah on the earth as explained in Deuteronomy 18:18 in A above meaning there is no other way to see Allah except through the messengers of Allah. 

D. Jesus forgives sin because every messenger of Allah is the representative of Allah on the earth meaning when a messenger of Allah forgives sin it is through the words of forgiveness that Allah has put in their mouth as explained in Torah Deuteronomy 18:18 in A above,

Gospel of Luke 7:48 And he said to her, "Your sins have been forgiven."

Everyone who calls Allah is forgiven.

Psalm 86:5 For You, Lord, are good, and ready to forgive, with much kindness to all them that call on You.

Allah forgives all wrong doing.

Psalm 103:3 (Remember the Lord) who forgives all your wrong doings; who heals all your illnesses;

Psalm 103:3 (Remember the Lord) who redeems your life from the grave, who crowns you with kindness and mercy.

Jeremiah 33:8 And I will purify them from all their wrong doing, whereby they have sinned against Me; and I will forgive all their wrong doing, whereby they have sinned against Me, and whereby they have rebelled against Me.

E. Nothing said by any messenger of Allah means they are Allah or part of Allah because in Deuteronomy 18:18 Allah tells us that the word coming out of the mouth of every messenger of Allah are the words of Allah and not the words of the messenger of Allah as explained in Torah Deuteronomy 18:18 in A above.

F. Those who do not understand Deuteronomy 18:18 in A above might confuse a messenger of Allah with Allah because they do not know that the word delivered by a messenger are not the messenger’s word but are the words put in the mouth of the messenger by Allah.

Gospel of Mark 2:10 But so that you may know that the Son of Man (the human, the prophet and messenger and messiah Jesus to whom the word of Allah is revealed through the Holy Spirit) has authority on earth to forgive sins..." He (Jesus) said to the paralytic, (Note that the authority given to Jesus is the same authority given to every messenger of Allah in Torah Deuteronomy 18:18 in A above meaning the forgiveness from all messengers of Allah are from the words Allah has put in the mouth of the messenger as seen in 2 Samuel 12:13 below).

2 Samuel 12:13 And King David said to Prophet Nathan: 'I have sinned against the LORD (Allah).' And Nathan said to David: 'The LORD has put away your sin (because you admitted it and you repented); you shall not die (because your sin is forgiven. Note that this does not mean Nathan is Allah even though people might call Nathin “lord” meaning master teacher or rabbi). 

Note 1. Some people might claim Nathan is sayings Nathan is the lord who forgives sin but we know this is not correct because Allah has said “Allah is not a man” therefore we know Nathan is delivering the word of Allah meaning Nathan is not Allah but only a messenger of Allah like Moses and Jesus are messengers of Allah. 

G. Isaiah said “I am the first, I am also the last” in Isaiah 48:12 because Isaiah is speaking “the word of Allah” meaning Isaiah is the word of Allah not because Isaiah is Allah.

14. In the Gospel Allah is one Allah not a three in one Allah.

If Allah was three in one then Allah and Jesus and the holy spirit would all know the hour.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation). 

Note 1. There is only one Allah because no one is equal to Allah not Jesus and not the angels. 

Note 2. If the teaching of Allah is "Allah is a Trinity" then Allah would say "no one knows the hour except Allah and Jesus and the Holy Spirit."

Note 3. If the teaching of Allah is "Allah is one with no other partner" then Allah would say "no one knows the hour not even the angels in heaven and not even Jesus, but only Allah knows."

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah). 

Note 1. There is only one Allah because no one is equal to Allah not Jesus and not the angels. 

Video: Jesus is not the way! 

Rabbi Tovia Singer slams Church for erecting a barrier between man and Allah.

The teachings by some in Christianity about Jesus did not come from Judaism but from the Greek Roman world of idol worship as seen when humans pray to Jesus and Mary and dead human saints instead of praying direct to Allah as taught by every prophet in the Jewish Scriptures. 

Jesus prayed to Allah in all the four Gospels in the same way as all the Jews in his time all prayed directly to Allah.

https://www.youtube.com/watch?v=hO9YTnUndCs

77. Jewish and Christian and Muslim understanding of Jesus and the Gospel in the twenty first century.

The task today is to find all invented stories meaning those that contradict the Tanakh so that we know what Jesus said which is everything confirming the Tanakh and what Jesus did not say which is everything contradicting the Tanakh Jewish Scripture and an example of how this can be done follows.

A. Tanakh Jewish Scripture.

Drinking blood is forbidden in Judaism.

Torah Leviticus 17:14 “ … You shall not eat the blood of any flesh, for the soul of any flesh is its blood all who eat it shall be cut off (punished).

B. Paul wrote in 1 Corinthians 11:23-11:25.

1 Corinthians 11:23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 

1 Corinthians 11:24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”

1 Corinthians 11:25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”

1 Corinthians 11:26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

Note 1. Paul wrote in 50 CE that he received revelation from Jesus in dreams.

Note 2. Drinking blood is forbidden in Judaism in Torah Leviticus 17:14.

Note 3. Paul has replaced the teaching that the drinking of blood is forbidden in Torah Leviticus 17:14 with a new teaching promoting the drinking of blood which Allah has forbidden.

Note 4. "Drinking blood" even if it is not real blood and "eating a body" even if it is not a real body is forbidden in Judaism because it is opposite to all the teachings in the Tanakh Jewish Scripture

Note 5. "Eating a body" and "drinking blood" comes from the world of cannibalism and is forbidden in Judaism. 

Note 6. What Paul teaches comes from the Greek Roman world and not from the world of Judaism in Torah Leviticus 17:14.

C. Paul who wrote in 50 CE is quoted in the Gospel of Mark 14:21-14:24 which was written after the writings of Paul.

Gospel of Mark 14:22 And when they were eating, taking a loaf of bread and blessing, he broke it and gave to them, and said, "Take you. This is my body." 

Gospel of Mark 14:23 And taking a cup and giving thanks, he gave it to them, and they all drank from it.

Gospel of Mark 14:24 And he said to them, "This is my blood of the covenant, being shed on behalf of many. 

Note 1. The writer of the Gospel of Mark has mixed what Jesus said with what Paul claimed Jesus told Paul in dreams. 

D. Paul who wrote in 50 CE is quoted in the Gospel of Matthew 26:26-26:28 which was written after the writings of Paul and after the Gospel of Mark. 

Gospel of Matthew 26:26 And as they ate, Jesus took bread, and when he had given thanks, he broke it, and gave it to the disciples, and said, "Take and eat. This is my body."  

Gospel of Matthew 26:27 And when he had taken the cup and given thanks, he gave it to them, saying, "Drink from it everyone. 

Gospel of Matthew 26:28 For this is my blood of the covenant, being shed on behalf of many for the forgiveness of sins. 

Note 1. The writer of the Gospel of Matthew has mixed what Jesus said with what Paul claimed Jesus told Paul in dreams. 

E. Paul who wrote in 50 CE is quoted in the Gospel of Matthew 22:19-22:20 which was written after the writings of Paul and after the Gospel of Mark and the Gospel of Matthew.

Gospel of Luke 22:19 And after taking the bread and giving thanks, he broke it and gave it to them, saying, "This is my body, being given for you. This you should do as a commemoration of me." 

Gospel of Luke 22:20 And the cup after the meal in the same way, saying: "This cup is the new covenant in my blood, being poured out for you. 

Note 1. The writer of the Gospel of Luke has mixed what Jesus said with what Paul claimed Jesus told Paul in dreams. 

F. Paul who wrote in 50 CE is quoted in the Gospel of John 6:55-6:56 which was written after the writings of Paul and after the Gospel of Mark and the Gospel of Matthew and the Gospel of Luke.

Gospel of John 6:55 For my flesh is true food, and my blood is true drink. 

Gospel of John 6:56 The one eating my flesh and drinking my blood abides in me, and I in him. 

Note 1. The writer of the Gospel of John has mixed what Jesus said with what Paul claimed Jesus told Paul in dreams. 

Note 2. The writer of the Gospel of John explains the purpose of cannibalism which is to gain the powers of a human by eating their body and drinking their blood. 

Note 3. The drinking of blood is known in cannibalism and forbidden in Judaism. 

Note 4. Allah has forbidden the drinking of blood and will punish anyone who did this in Leviticus 17:14. 

Note 5. Jesus would never tell people to do something that Allah has forbidden in the Tanakh Jewish Scripture. 

Note 6. The teachings of Paul are opposite to the teachings of Allah in the Tanakh Jewish Scripture meaning the writers of the Gospels mixed what Jesus said with what Paul claimed Jesus told him.

Note 7. The task today is to find all invented stories meaning those that contradict the Tanakh so that we know what Jesus said which is everything confirming the Tanakh and what Jesus did not say which is everything contradicting the Tanakh Jewish Scripture.

Note 8. Jesus was a teacher of the Tanakh meaning nothing said by Jesus would have contradicted the Tanakh meaning everything Jesus said would have confirmed the teaching of every messenger of Allah in the Tanakh Jewish Scripture.

G. Some say “the Septuagint Bible was translated by Jewish scholars before the coming of Jesus and Christians using Greek just took this Jewish translation of the Old Testament as being correct.” 

If early Christians like Paul used translations that were not correct it shows that Paul was not inspired by Allah and the dreams Paul claimed to be from Jesus could not be true because Jesus would not quote wrong translations of Jewish Scripture from Greek writings. 

Psalm 40:6 (Christian Septuagint Bible) Sacrifice and offering You did not want; but a body You have prepared for me: whole-burnt-offering and sacrifice for sin You did not require.

Psalm 40:7 (Christian Septuagint Bible) Then I said “I come in the volume of the book it is written about me.” 

Note 1. The wrong translation of the Tanakh Jewish Scripture.

Psalm 40:7 in Jewish Scripture (Psalm 40:6 in modern Christian Bibles today) Sacrifice and meal-offering You have not desired (to forgive my sins), my ear You have opened (to hear Your word with the story of ewe the female sheep and You forgave my sins because I repented), a burnt offering or a sin offering You did not request (to forgive my sins of murder and adultery because I repented from my heart). 

Psalm 40:8 in Jewish Scripture (Psalm 40:7 in Christian Bible) Then I said: 'I have come with the scroll of a book written for me;

Note 1. The correct translation of the Tanakh Jewish Scripture.

Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder, 

Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one Allah but a Allah who is “three in one”), which you have not known, and let us serve them (not the one Allah but a Allah who is “three in one”)'; 

Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your Allah is testing you to know whether you love the LORD your Allah with all your heart and with all your soul.

Whatever contradicts with the Tanakh Jewish Scripture did not come from the mouth of Jesus.

The original Septuagint written by Jews translated only the Torah meaning only the five books of Moses from Hebrew into Greek but not the other parts of the Jewish Scriptures such as the Psalms and Isaiah and the other prophets and writings in the Tanakh Jewish Scripture. 

The original Septuagint written by 72 Jewish scholars who only translated the Torah was destroyed by fire in the library in Alexandria Egypt before the birth of Jesus. 

When Christians translated the Jewish Scriptures they called it "the Septuagint."

All Septuagint Bibles after the death of Jesus are Christian productions and not Jewish translations. 

This means that any person who quoted from such faulty translations show us today that they were not inspired by Allah meaning they were inventing their own stories.

This knowledge can help us to separate what Jesus said and what other people who quoted wrong translations wrongly claimed Jesus said. 

Jesus was inspired by Allah.

People who quoted wrong translations were not inspired by Allah. 

Jews do not use the Christian Septuagint Bible because it contains wrong translations of the Hebrew.

Jews use the Tanakh. 

The Christian Septuagint Bible put Jesus in it by deleting “my ear You have opened” in Psalm 40:6 and replacing it with “a body You have prepared for me.”

This error in translating Psalm 40:6 is in the Christian Septuagint Bible and the Christian Book of Hebrews.

See 1. 69-2. The Christian Old Testament Bible (4. Christian Psalm 40:6 is Jewish Psalm 40:7 and the Christian book of Hebrews 10:5).

See in Is Jesus Allah Part 6. https://sites.google.com/view/islamandthequran/is-jesus-god-6 

Video 1: Rabbi Tovia Singer demonstrates that the Christian Scriptures tampered with the Jewish Scriptures. (David and the sin of ewe).

The Christian Septuagint Bible put Jesus in the Jewish Scripture by deleting “my ear You have opened” in Psalm 40:6 and replacing it with “a body You have prepared for me.”

The Christian Septuagint Bible and the Christian Book of Hebrews contain a common error in translating Psalm 40:6.

https://www.youtube.com/watch?v=Y5o54niGuIY

H. Some wrongly claim the Jews use the Septuagint today. 

The Jews reject the Septuagint because it is a Christian production with wrong translations of the Hebrew.

The original Greek Septuagint made by Jews was only of the five books of Moses in the Torah and not the other Scriptures such as Isaiah etc.

That Greek Septuagint was destroyed by a fire in the Alexandria library before Jesus was born and only existed because the Greek ruler asked the Jews who gathered 70 learned men to translate the Torah into Greek so that it could be added to his library in Alexandria. 

After the time of Jesus all Bibles made by Christians were called “the Septuagint” but they had nothing to do with the original Septuagint translated by 70 Jews and which was destroyed by fire in Egypt before the birth of Jesus and does not exist today meaning all Septuagint Bibles produced after the death of Jesus are Christian productions.   

Video 1: Rabbi Tovia Singer: Allah did not speak Greek and Jesus and the Gospels did not quote the Septuagint!

https://www.youtube.com/watch?v=9TR4dTa8ty8   

Video 2: Christian challenges Rabbi Tovia Singer: All scholars know Matthew used more reliable Septuagint!

The Christian Septuagint Bible and many modern Christian Old Testament Bibles deleted “the young woman” in Isaiah 7:14 and replacing it with “a virgin.”

https://www.youtube.com/watch?v=QgsWxumqICQ

Video 3: Rabbi Tovia Singer reveals church used the “Septuagint” to conceal corruption of Jewish Scriptures

https://www.youtube.com/watch?v=3SxtDOfDbNs

Video 4: Rabbi Tovia Singer demonstrates that the Christian Scriptures tampered with the Jewish Scriptures (David and the sin of ewe).

The Christian Septuagint Bible put Jesus in the Jewish Scripture by deleting “my ear You have opened” in Psalm 40:6 and replacing it with “a body You have prepared for me.”

The Christian Septuagint Bible and the Christian Book of Hebrews contain a common error in translating Psalm 40:6.

https://www.youtube.com/watch?v=Y5o54niGuIY

Video 5: Sparks fly when 'believer in Yeshua' confronts Rabbi Tovia Singer at lecture in Jerusalem! What is the Septuagint?

(Was the Jewish Bible changed?

Psalm 22:17 is Psalm 22:16 in the Christian Bible “pierced my hands and feet” or “like a lion they are at my hands and feet.”

How later Christians followed the example of earlier Christians to give verses in the Jewish Bible new meanings.

How later Christians gave new meanings to verses in the Jewish Bible never mentioned by earlier Christians in the New Testament Bible.

How later Christians changed verses in the Jewish Bible like earlier Christians changed verses in the Jewish Bible).

https://www.youtube.com/watch?v=kRVD4NT7RnI 

Jews do not use the Christian produced “Old Testament Bible” because it contains wrong translations of the Hebrew and sometimes there are differences in verse numbering. 

Jews use the Tanakh Jewish Scripture. 

The Tanakh Jewish Scripture translated to English can be found on-line here

a. The Jewish Scripture with commentary by Rashi 

http://www.chabad.org/library/bible_cdo/aid/63255/jewish/The-Bible-with-Rashi.htm 

b. The Hebrew Scripture in English 1917 edition

http://www.mechon-mamre.org/e/et/et0.htm  

i. Some claim the Jews were saved if they followed the Law of Moses however following the Law was basically impossible so you had the day of atonement and Leviticus 16.

A. Allah does not teach that following the law is impossible because the day of atonement and Leviticus 16 are part of the law.

To say following the law is impossible is completely opposite to what Allah and every prophet including Jesus taught.

1 Kings 11:38 And it shall be, if you will listen to all that I command you, and will walk in My ways, and do that which is right in My eyes, to keep My statutes and My commandments, as David My servant did, that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you. 

Note 1. Allah tells us that if you do what David did then you have done everything Allah has commanded.

Note 2. David committed murder and adultery and David asked Allah to forgive him and Allah tells us Allah forgave David and if we do what David did and ask Allah to forgive us then Allah will forgive us.

Note 3. This is proof that Jesus did not die for anyone’s sins because Allah was already forgiving sin before the time of Jesus.

Note 4. Allah says David “walked in My ways, and did that which is right in My eyes, to keep My statutes and My commandments” by simply asking Allah to forgive him and Allah forgave him and Allah is telling the world to follow in the example of David.

B. The Day of Atonement is part of the Torah and it only involves one day each year so it is the easiest law to keep when you remember that the Jews keep the Sabbath every seventh day of every week in the year.

C. Leviticus 16 is part of the Torah which the Jews found easy to follow. There is nothing difficult in Leviticus 16 

D. Isaiah confirms that the Jews are to follow the Torah forever meaning to say that following the Law was basically impossible is a false teaching because it contradicts what Allah is commanding.

Isaiah 59:21 And as for Me (Allah), this is My covenant with them (the children of Israel who are mentioned in Isaiah 36:11 and Isaiah 36:13), said the LORD; My spirit that is on you (the children of Israel), and My words (the Torah) which I (Allah) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.

Note 1. The promise of Allah that the Torah is protected forever.

Isaiah 36:11 Then Eliakim and Shebna and Joah said to Rabshakeh: 'Please speak to your servants in the Aramaic language, for we understand it; and do not speak to us in the Jews' language, (in case it is heard) in the ears of the people that are on the wall (surrounding Jerusalem). 

Note 1. The word Jew is used by Prophet Isaiah meaning the promise of Allah in Isaiah 59:21 that the Torah is protected forever is to the Jewish people.

Note 2. See the future of the Jewish people explained in Isaiah 53.

https://sites.google.com/view/islamandthequran/isaiah-53-explained 

E. Allah says following the Torah law is “not too hard for you.”

Deuteronomy 30:11 For this commandment which I command you this day, it is not too hard for you, neither is it far off. 

Note 1. Allah says following the Torah law is “not too hard for you.”

Deuteronomy 30:12 It is not in heaven, that you should say: 'Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?' 

Note 1. Allah says following the Torah law is “not too hard for you.”

Deuteronomy 30:13 Neither is it beyond the sea, that you should say: 'Who shall go over the sea for us, and bring it to us, and make us to hear it, that we may do it?' 

Note 1. Allah says following the Torah law is “not too hard for you.”

Deuteronomy 30:14 But the word is very near to you, in your mouth, and in your heart, so that you may do it.

Note 1. When Paul quotes this verse Paul leaves out the most important words at the end “so that you may do it.’

E. Paul changes the word of Allah whereas Moses and Jesus and Muhammad confirmed the word of Allah see below.

See Video: Judaism and Christianity on salvation: 

Rabbi Tovia Singer explains why Paul corrupted Scripture. 

(At 4 minutes and 30 seconds 4:30 Paul takes Deuteronomy 30:11-14 where Allah says you can do the Torah laws and Paul says no one can do the Torah laws because of what came to be called “Original Sin.” In Roman 10:6-10:8 Paul removes the last words of Allah about the Torah law “you can do it”).

https://www.youtube.com/watch?v=n_swkKnSFX8

What Paul did by removing the last words of Allah in Deuteronomy 30:14 “so that you may do it’ and then claiming no one can do it is the same behaviour in Galatians 3:16 where Paul uses another way to change Allah’s word by claiming “seed” means one and claiming if it was more than one it would have said “seeds” which is wrong.

See The problem with Paul and seed and seeds in Galatians 3:16 Genesis 17:7 Genesis 22:18.

https://sites.google.com/view/islamandthequran/paul-and-seed-and-seeds-in-galatians-genesis

77-1. Jews can help Christians understand Jesus and the Gospel.

The Jewish people can help Christians find which stories in the Gospel were invented because they contradict the Tanakh so that Christians can know what Jesus said which is everything confirming the Tanakh and what Jesus did not say which is everything contradicting the Tanakh Jewish Scripture.

Video 1: How to respond to Christians who argue that Jesus Is Allah! 

Rabbi Tovia Singer shows Indonesians.

https://www.youtube.com/watch?v=ZaDD90mUfsw

Video 2: Jesus is not the way! 

Rabbi Tovia Singer slams Church for erecting a barrier between man and Allah.

he teachings by some in Christianity about Jesus did not come from Judaism but from the Greek Roman world of idol worship as seen when humans pray to Jesus and Mary and dead human saints instead of praying direct to Allah as taught by every prophet in the Jewish Scriptures. 

Jesus prayed to Allah in all the four Gospels in the same way as all the Jews in his time all prayed directly to Allah.

https://www.youtube.com/watch?v=hO9YTnUndCs

Video 3: Original Sin (Adam and Eve).

https://www.youtube.com/watch?v=5o6NVXgsvqI

77-2. Muslims can help Christians understand Jesus and the Gospel.

See 1. The Messiah in Islam Christianity and Judaism. 

https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism

77-3. Christianity and the Gospel in the twenty first century.

Honesty and the desire to know the truth is possible today because knowledge exists within Judaism and Christianity and Islam to check every verse in the four Gospels and separate what Jesus said confirming the teachings in the Tanakh and what Jesus did not say which contradict the Tanakh .

Torah Deuteronomy 13:4 ”… Allah is testing you to know whether you love the LORD your Allah with all your heart and with all your soul.

77-4. The dates the Gospels were written.

Gospel of Mark AD 66–70 https://en.wikipedia.org/wiki/Gospel_of_Mark

Gospel of Matthew AD 80 and 90 https://en.wikipedia.org/wiki/Gospel_of_Matthew

Gospel of Luke AD 80–110 https://en.wikipedia.org/wiki/Gospel_of_Luke

Gospel of John AD 90–110 https://en.wikipedia.org/wiki/Gospel_of_John

77-5. Who wrote the Gospels? 

Gospel of John 21:24 That disciple is the one who is bearing witness to these things, and the one who wrote these things; and we know that his testimony is true.

Note 1. “and we know that his testimony is true” shows the writer is not John.

Gospel of John 19:35 And the one who has seen has borne witness, and his testimony is reliable, and he knows that he is saying something true; so you may believe.

Note 2. “and the one who has seen has borne witness” is not saying “I am the witness” confirming the writer is not John.

Note 3. “and his testimony is reliable” is not saying “my testimony is reliable” confirming the writer is not John.

Note 4. “and he knows that he is saying something true” is not saying “and I know what I am saying is something true” confirming the writer is not John. 

Note 5. The purpose of the writing is “so you may believe.” 

Note 6. The writer of the Gospel of John is “anonymous” 

https://en.wikipedia.org/wiki/Gospel_of_John

Note 7. “In the majority viewpoint, it is unlikely that John the Apostle wrote the Gospel of John.” https://en.wikipedia.org/wiki/Historical_reliability_of_the_Gospels

Note 8. Gospel of Mark is “the work of an unknown author.” 

https://en.wikipedia.org/wiki/Gospel_of_Mark

Note 9. Gospel of Matthew is written by “anonymous author.” 

https://en.wikipedia.org/wiki/Gospel_of_Matthew

Note 10. Gospel of Luke and Acts “make up a two-part work written by the same anonymous author.” 

https://en.wikipedia.org/wiki/Acts_of_the_Apostles

Note 11. “Strictly speaking, each Gospel is anonymous.” https://en.wikipedia.org/wiki/Historical_reliability_of_the_Gospels

Note 12. Why are books written anonymously?

If you write a book anonymously and give it to people who live in your time they cannot know who wrote it and they cannot know when it was written.

Note 13. Why would people write books anonymously for people who lived in their time? The answer is so that people in their time may believe.

Gospel of John 19:35 ”… so you may believe.”

77-6. Were Peter and Paul executed for their faith?

Peter and Paul were not executed for their faith otherwise the Christian Bible would say "Peter and Paul were executed for their faith" meaning such stories were invented after the Christian Bible had been written in the same way as "Trinity" and "Original Sin" were invented after the Christian Bible had been written. 

Video: Caller confronts Rabbi Tovia Singer: Why would Jesus’ disciples die a martyr’s death for a lie? Where did Paul and Peter die? 

https://www.youtube.com/watch?v=UyR1nvYr_9Q

77-7. What does no one can change the word of Allah in the Gospel mean?

Contradictions between the Tanakh Jewish Scripture and the four Gospels whose earliest manuscripts were unnamed but were later given the names Mark, Matthew, Luke and John mean the four Gospels were written by unknown authors so we need to remember the warning in Deuteronomy 13:2-13:4 below when we are trying to understand what was said by Jesus confirming the Tanakh and what was the opinion of the writers of the Gospel which contradict the Tanakh Jewish Scripture. 

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Torah Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder, 

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Torah Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one Allah but a Allah who is “three in one”), which you have not known, and let us serve them (not the one Allah but a Allah who is “three in one”)'; 

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Torah Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your Allah is testing you to know whether you love the LORD your Allah with all your heart and with all your soul.

The four Gospels are confirmed and explained by the Quran meaning the four Gospels teach “Allah is one” not three in one. 

A. The process by which the word of Allah is separated from other words is made known by adding footnotes which is a comment about a verse.

There are many different publishers of the four Gospels and examples of later additions that were made to the Gospels which are still in some Gospels today or have been removed in some Gospels today or are made known by adding a footnote to a verse in some Gospels today show the process by which the word of Allah is separated from other words for example in the following verses. 

Gospel of Mark 16:9–16:20 is the story of people meeting Jesus after the crucifixion.

The original Gospel of Mark ends at Gospel of Mark 16:8.

Gospel of Mark 16:9–16:20 is not in the earliest manuscript meaning it was added later by an unknown person. 

https://en.wikipedia.org/wiki/List_of_New_Testament_verses_not_included_in_modern_English_translations 

Gospel of Luke 23:34 (Then said Jesus, Father, forgive them; for they know not what they do) And they parted his raiment, and cast lots.

“This portion (in brackets) of the verse does not occur in the oldest papyrus manuscript of Luke and in other early Greek manuscripts and ancient versions of wide geographical distribution” according to the US conference of Catholic Bishops New American Bible Revised Edition (NABRE) 2011 meaning it was added later by an unknown person. 

http://www.usccb.org/bible/luke/23 

Gospel of John 7:53–8:11 is the story of the adulterous woman who is brought in front of Jesus. 

Gospel of John 7:53–8:11 is not in earliest manuscript.

“The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts” according to the US conference of Catholic Bishops New American Bible Revised Edition (NABRE) 2011 meaning it was added later by an unknown person. 

Even though it is known to be a later insertion the Catholic Church accepts this passage as canonical scripture meaning it is understood as writing that is inspired by Allah. 

http://www.usccb.org/bible/john/8 

B. The word of Allah in the Gospel. 

Jesus said the Tanakh Jewish Scripture will never change in Gospel of Matthew 5:17 - 5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1 - 23:3 

Therefore no one can change the word of Allah in the Gospel means if everything in the Gospel that contradicts the word of Allah in the Tanakh Jewish scripture is indicated by a footnote in the Gospel or removed from the Gospel then what is remaining is the word of Allah. 

No one changed the word of Allah for the person who correctly understands the word of Allah in the Tanakh which makes clear the word of Allah in the Gospel. 

The word of Allah changes for the person who incorrectly understands the word of Allah in the Tanakh Jewish Scripture and makes that wrong understanding agree with words in the Gospel that are contradicting the teachings in the Tanakh Jewish Scripture. 

C.  Understanding what is from Allah and what is not from Allah.

Helping Christians understand what Jesus taught and what Jesus did not teach in the Gospel.

In Christianity the claim that Jesus with a virgin birth descended from King David contradict the Tanakh Jewish Scripture because Jesus had no biological father and tribal inheritance cannot be inherited through a mother like Mary or through a non-biological adopted father like Joseph. 

Jews and Muslims can help Christians to find all invented stories about Jesus meaning those that contradict the Tanakh Jewish Scripture so that we know what Jesus said which is everything confirming the Tanakh and what Jesus did not say which is everything contradicting the Tanakh.

In Islam the Quran does not claim Jesus descended from King David and therefore the virgin birth in Islam where Jesus does not descend from King David does not contradict the Tanakh Jewish Scripture. 

The Quran does not claim Jesus descended from King David or that Jesus died for the sins of people or that Jesus is a Trinity with Allah because these beliefs contradict the Tanakh Jewish Scripture which Jesus said will never change in Gospel of Matthew 5:17-5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1-23:3.

In Islam Jesus is a prophet and messiah like the prophets and messiahs who came before him. 

Quran 3:64 Koran 3:64 Say, “O People of the Scripture (the Jews and the Christians) let us come to an agreement between you and us (Muslims), that we shall worship no one but Allah, and that we shall ascribe no partner to Him (meaning, there is only one Allah, we pray only to our creator the one Allah and no one else, not to sons, not to saints, not to any idol), and that none of us shall take others for Lords instead of Allah.” And if they turn away, then say, “Bear witness that we are Muslims (meaning we submit, in relation to submit to the will of Allah).

Note 1. The call for Jews and Muslims and Christians and all humans to voluntarily come together in each generation and help each other to understand Allah. 

78. To say Jesus is Allah contradicts the Gospels.

The message from Jesus is in four Gospels.

Jesus does not say “I am Allah.”

Other people said Jesus is Allah and other people say Jesus is not Allah.

a. What clear message about Allah and Jesus is in the Gospel?

Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allah and all the people; 

Note 1. In the eyes of Allah and all the people 2000 years ago Jesus is a prophet.

Note 2. The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets. 

Kings or priests or prophets who were anointed with oil or were leaders were called a messiah. 

Note 3. Jesus is Allah contradicts what Jesus is teaching in Gospel of Luke 24:19 where Jesus is not Allah.

Note 4. If Jesus is Allah contradicts what Jesus is teaching in Gospel of Luke 24:19 where Jesus is not Allah then the claim that Jesus is Allah is not from Allah.

Note 5. If Allah tells us in Gospel of Luke 24:19 that Jesus is a prophet in the eyes of Allah then the message delivered by Jesus is not “Jesus is Allah” but Jesus is a prophet of Allah like Moses is a prophet of Allah.

Note 6. Allah is not a prophet. 

Allah is the creator of every creation including the creator of Jesus.

b. What clear message about Allah is in the Gospel?

Gospel of Mark 12:29 (A Jewish scribe asked what is the first commandment of Allah?) and Jesus answered him, The first of all the commandments (of Allah) is, Hear (listen), O (all the children of) Israel; The Lord our Allah is one Lord (Allah).

Note 1. Jesus is not teaching Allah is a Trinity but only one person in one not three people in one.

Note 2. Jesus is Allah contradicts what Jesus is teaching in Gospel of Mark 12:29 where Jesus is not Allah.

Note 3.  If Jesus is Allah contradicts what Jesus is teaching in Gospel of Mark 12:29 where Jesus is not Allah then the claim that Jesus is Allah is not from Allah.

c. What clear message about Allah did Jesus deliver when Jesus was on the earth.

Gospel of Matthew 23:9 And call no one on earth your Father (Allah who is the creator of every creation), because there is only one Father (Allah) for you, the heavenly one. 

Note 1. Jesus said there is one Allah and no one on earth is Allah. 

Note 2. Allah is the Father of every creation. 

Note 3. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation. 

Note 4. Jesus is teaching that nothing on the earth including Jesus is Allah. 

Note 5. Jesus is teaching that the only Allah is the one Allah in heaven. 

Note 6. To show that Jesus who is on the earth is not Allah the words “Allah in heaven are used” in the expression “there is only one Father (Allah) for you, the heavenly one.”

Note 7. Jesus is Allah contradicts what Jesus is teaching in Gospel of Matthew 23:9 where Jesus is not Allah.

Note 8. If Jesus is Allah contradicts what Jesus is teaching in Gospel of Matthew 23:9 where Jesus is not Allah then the claim that Jesus is Allah is not from Allah.

d. Is Jesus equal in power to Allah? 

The message from Jesus is in four Gospels.

Jesus does not say “I am equal in power with Allah.” 

Other people said Jesus is equal in power with Allah and other people say Jesus is not equal in power with Allah.

What did Allah say about Jesus in the Gospel?

Jesus is the son of man meaning he is a human messenger of Allah and he is the son of Allah meaning he is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation).

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah).

Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour.

Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour.

Note 3. In the Gospel Jesus is not Allah because Jesus does not know the hour meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels.

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah.

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one.

Note 6. What does Son of Allah mean?

Son means servant of Allah.

The Quran warns against misunderstanding the meaning of son because some Christians thought that son was a real biological son instead of correctly knowing that son means servant of Allah in both the Torah and in the Gospel.

Note 7. In the time of Prophet Jesus no one believed that Jesus is Allah because Jesus was delivering the words of Allah like the prophets before him who all confirmed that -

"Allah is not a man" in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 and

"Allah is not the son of man" in Numbers 23:19 and

"Do not liken anyone or anything to Allah" in Isaiah 40:25 and Isaiah 46:5 and

The warning from messiah king David that “there is no salvation in the son of man” in Psalm 146:3.

Meaning Jesus is not Allah in the sight of all the people who saw him 2000 years ago.

The Jewish people 2000 year ago and today understood and understand the meaning of Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which is explained above and that “Allah is one” which is the First of the Ten Commandments of Allah is not the same as “Allah is three in one” because adding “three in one” violates the commandment of Allah in Deuteronomy 4:2 "not to add or subtract" to what Allah has commanded in the Torah for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible meaning no one can add or subtract to the commandment that “Allah is one” by adding “Allah is three in one” because Allah has forbidden anyone from doing such a thing so that people can judge true prophets who confirm the word of Allah from false prophets and dreamers of false dreams who add or subtract from the word of Allah especially in the first and most important of the Ten Commandments of Allah that “Allah is one” not “three in one.”

e. Every prophet of Allah is the word of Allah. 

Every prophet of Allah is the word of Allah because Allah puts His message into the mouth of every prophet of Allah.

Moses is the word of Allah like Jesus is the word of Allah as described in Deuteronomy 18:18. 

Torah Deuteronomy 18:18 “… I (Allah) shall put my (Allah’s) words in the mouth of the prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you); 

Note 1. Moses and Jesus and Allah are one in Torah Deuteronomy 18:18 because they speak with one voice and one purpose. 

Note 2. Moses and Jesus are the word of Allah because Allah put His words in the mouth of Moses and Jesus and all the prophets of Allah.

Note 3. Every prophet of Allah delivers the word of Allah. 

Note 4. Every prophet of Allah is the word of Allah.

f. Every prophet of Allah is the way, the truth and the life. 

Moses showed the people the way.

Every prophet including Moses and Jesus shows the way to the people. 

Moses spoke the truth to the people. 

Every prophet including Moses and Jesus speaks the truth to the people. 

Moses taught people about the life in the hereafter in the story of Adam and Eve. 

Every prophet including Moses and Jesus teaches the people about the life in the hereafter. 

When Jesus says “I am the way, the truth and the life” Jesus is describing what every messenger of Allah did before him.

The purpose of every prophet of Allah is to show people the way to know Allah, the truth about Allah and the life in the hereafter. 

No one comes to Allah except by following the same message delivered by every prophet of Allah for humans to pray only to Allah who created you like Moses and Jesus prayed only to Allah and pray to no other and do goodness on the earth.

Gospel of John 14:6 Jesus says to him, "I (Jesus the messenger of Allah) am the way (to understanding Allah who is the creator of every creation), and the truth (of the existence of Allah) and the life (after death in Paradise for the righteous among humans). No one (2000 years ago and after that time) comes to the Father (Allah) except through me (Jesus, meaning except through following the message from Allah that was delivered through the Holy Spirit to Jesus in the Good News Gospel). 

Note 1. The first commandment delivered by Jesus is "Allah is one Allah.

Gospel of Mark 12:29 (A Jewish scribe asked what is the first commandment of Allah?) and Jesus answered him, The first of all the commandments (of Allah) is, Hear (listen), O (all the children of) Israel; The Lord our Allah is one Lord (Allah).

Note 1. The first commandment delivered by Jesus in the Gospel is "Allah is one Allah."

Note 2. Jesus is not teaching Allah is a Trinity but only one person in one not three people in one.

To understand the meaning of Gospel of John 14:6 replace the name Jesus with Moses.

"I (Moses Musa the messenger of Allah) am the way (to understanding Allah who is the creator of every creation), and the truth (of the existence of Allah) and the life (after death in Paradise for the righteous among humans). No one (3200 years ago and after that time) comes to the Father (Allah) except through me (Moses Musa, meaning except through following the message from Allah that was delivered through to Moses Musa in the Torah). 

Note 1. The first commandment delivered by Moses in the Torah is "Allah is one Allah."

Note 2. Moses and Jesus are not teaching that Allah is a Trinity but only one person in one not three people in one.

If the Jews had made the same error as some Christians in misunderstanding the meaning of "Allah is one Allah" then Jews might have claimed Moses was a Trinity based on a misunderstanding of the meaning of "Moses is a Allah" in Torah Exodus 7:1.

Since Allah said in the Jewish Scriptures many times that "Allah is not a man" it means when Allah says "I have made Moses a Allah" it cannot literally mean that Moses is a Trinity with Allah because that would contradict the teaching that "Allah is not a man" so it must have another meaning which is explained below.

Exodus 7:1 And the Lord said to Moses “I have made you (Moses) a Allah (Lord) to Pharaoh and Aaron your brother shall be your prophet (speaker). 

Note 1. Allah made Moses to be an Elohim which shows Elohim does not mean Allah made Moses into three people like a father Moses and a son Moses and a holy ghost Moses. 

Note 2. When Allah calls Moses an Elohim it means Allah will put His words in the mouth of Moses as described in Deuteronomy 18:18 and Aaron will speak meaning when Allah calls Moses Allah it does not mean Moses is Allah but only a prophet of Allah. 

Note 3. Why is Elohim plural? 

Elohim is an attribute of Allah meaning powerful. 

Elohim means that behind all the powers (plural, like the Sun, the Moon, water, fire, humans, animals, plants) in the universe there is one Allah. 

Elohim can also mean false gods (plural). 

Elohim does not mean Trinity because if it did it would mean that Moses is a Trinity in Exodus 7:1.

Moses is not a Trinity because Allah says many times in the Jewish Scriptures that "Allah is not a man."

Moses is not a Trinity because Allah is not a prophet.

Allah is the creator of every creation and Allah tells us that “Allah is one Allah” (because any other belief is forbidden idol worship in the Gospel of Mark 12:29 and Isaiah 45:21) and “there is no one beside Allah” (because any other belief is forbidden idol worship in the Gospel of Matthew 23:9 and Torah Deuteronomy 32:39 and Isaiah 45:5) and “Allah is not a man” (because any other belief is forbidden idol worship in Torah Numbers 23:19 and 1 Samuel 15:29 and Hosea 11:9) and “do not liken anyone or anything to Allah” (because any other belief is forbidden idol worship in Isaiah 40:25 and Isaiah 46:5) and “Allah is not the son of man” (because any other belief is forbidden idol worship in Torah Numbers 23:19) and “there is no salvation in the son of man” (because any other belief is forbidden idol worship in Psalm 146:3). 

Video: Did Christians find the Trinity in Allah's name? Rabbi Tovia Singer responds to missionary claim. Elohim is plural meaning all the powers in creation come from the one Allah and Elohim can also mean false gods. 

https://www.youtube.com/watch?v=J2YTIKykz50

Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allah and all the people; 

Note 1. In the eyes of Allah and all the people 2000 years ago Jesus is a prophet.

Note 2. The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets. 

Kings or priests or prophets who were anointed with oil or were leaders were called a messiah. 

Torah Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses) from among their own brothers and I (Allah through the Holy Spirit Angel Gabriel) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command.”

Note 1. Jesus and Moses are both described in the Torah as humans who spoke “the words of Allah that Allah put into their mouths.” 

Note 2. Both Jesus and Moses are one with Allah meaning they both deliver the words Allah has put into their mouths.

78-1. Jesus said he is not Allah. 

1. Jesus said he is not Allah.

Gospel of Mark 10:18 And Jesus said to him, "Why are you calling me good? No one is good except one, Allah. 

Note 1. If the teaching of Allah is "Allah is a Trinity" then Allah would say “No one is good except Allah and the son and the holy Spirit”.

Note 2. If the teaching of Allah is “Allah is one” then Allah would say “No one is good except Allah.”

2. Jesus said he is not Allah.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation). 

Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour. 

Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour. 

Note 3. In the Gospel Jesus is not Allah because Jesus does not know the hour meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels. 

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah. 

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one. 

3. Jesus said he is not Allah.

Jesus is the son of man meaning he is a human messenger of Allah and he is the son of Allah meaning he is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah.

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah). 

Note 1. Only Allah knows the hour of the Day of Resurrection but Jesus and the Holy Spirit and every other creation does not know meaning no one is equal to Allah which confirms Allah is one person not three persons in one. 

Note 2. Allah shows that only Allah knows the hour as proof that there is only one Allah.

Allah shows that only Allah knows the hour as proof that Allah has no partners.

Allah shows that only Allah knows the hour as proof that there is only one creator.

Allah shows that only Allah knows the hour as proof that the only one who knows everything is Allah.

Allah has many servants such as Jesus and the angels in heaven but they do not know the hour because Allah will not reveal this information to anyone.

Allah knows the hour because Allah is the creator of every creation.

Jesus and the angels in heaven do not know the hour because they are all creations they are not the creator. 

4. Jesus said he is not Allah.

Before the crucifixion Jesus said he is not Allah.  

Gospel of Matthew 23:9 And call no one on earth your Father (Allah who is the creator of every creation), because there is only one Father (Allah) for you, the heavenly one.  

Note 1. Allah is the Father of every creation.  

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation. 

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allah. 

Note 4. Jesus is teaching that the only Allah is the one Allah in heaven. 

Note 5. To show that Jesus who is on the earth is not Allah the words “Allah in heaven are used” in the expression “there is only one Father (Allah) for you, the heavenly one.”  

5. Jesus said he is not Allah.

During the crucifixion Jesus said he is not Allah. 

On the cross Jesus again teaches he is not Allah by saying “My Allah my Allah why have you forsaken me” meaning Jesus is asking Allah to save him and Allah saved Jesus from death on the cross with sleep that looked like death as described in the Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". ” … and Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned,

6. Jesus said he is not Allah.

After the crucifixion Jesus said he is not Allah. 

After the crucifixion Jesus again teaches he is not Allah in the Gospel of John 20:17 by Jesus saying “Allah is my Allah and your Allah” meaning Allah is my Lord and your Lord and saying “Allah is my father and your father” meaning Allah is my creator and your creator. 

Three days after the crucifixion Jesus told Mary Magdalene to tell all the disciples that Jesus did not die on the cross in Gospel of John 20:17 “I have not yet ascended to the Father” meaning Allah saved the life of Jesus on the cross with a miracle which made people think Jesus was dead on the cross in the same way Allah made people believe a sleeping person was dead in Gospel of Mark 5:39, Gospel of Matthew 9:24 and Gospel of Luke 8:52.

The soul of every human ascends to Allah during sleep and when they die (Quran 39:42).

When Jesus says “I (Jesus) have not yet ascended to the Father (Allah)” Jesus is not talking about sleep because every human ascends to Allah every night during sleep therefore the meaning is Jesus has not yet died meaning Allah saved the life of Jesus on the cross with sleep (Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, Quran 4:158 and Quran 39:42) meaning Jesus did not die on the cross with death but was saved on the cross with sleep which looked like Jesus was dead and in this way Allah saved the life of Jesus meaning no one killed Jesus (Gospel of Luke 8:54 – 8:55 and Quran 39:42) meaning no one crucified Jesus to death (Quran 4:157) meaning Jesus was not sacrificed but was saved from death with sleep in Quran 4:158 and Quran 39:42 for the same reason Allah saved the son of Abraham from death in a test of the faith in Allah of Abraham and Jesus.

When Jesus says "I (Jesus) am ascending to my Father (Allah) and your Father (Allah)" it means Jesus will die like every human dies meaning Jesus died a natural death at the end of his life 2000 years ago (Quran 3:144 and Quran 5:75) as proof Jesus is human and as proof Jesus is not Allah.

Gospel of John 20:17 Jesus says to her (Mary Magdalene), "Do not hold on to me, for I have not yet ascended to the Father (Allah, meaning I am not yet dead); but go to my brothers (my disciples), and tell them: 'I am ascending to my Father and your Father; to my Allah and your Allah.'"

Note 1. After the crucifixion Jesus says do not hold on to me to see if I am really alive, I have not yet ascended to my Father meaning I am not yet dead meaning I am really alive meaning I am not a ghost.

Note 2. Jesus said tell the brothers that Allah is My Father and your Father meaning Allah is my creator and your creator because the father is the creator of every creation.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Note 3. Jesus said tell the brothers that Allah is My Allah and your Allah meaning Allah is my Lord and your Lord.

Note 4. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that “I have not yet ascended to the Father” meaning Jesus was saved by Allah from the death of crucifixion.

Note 5. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that “I am ascending to my Father” meaning Jesus will die like every human dies as proof Jesus is human meaning do not let a miracle make you think that Jesus is more than a man like you meaning Jesus will die like you will die because all humans die as proof they are humans.

Note 6. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that Allah is “my Father and your Father” meaning Allah is my creator and your creator meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 7. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that Allah is “my Allah and your Allah” meaning Allah is my Lord and your Lord meaning Allah is my Master and your Master meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 8. No one tells people they are not Allah unless something amazing has happened which might cause confusion about who Jesus is. This is the reason Jesus is telling Mary Magdalene (who is the first person Jesus meets after the crucifixion) to say these things to his brothers (who are his disciples) so that no one is confused by a miracle from Allah. Jesus fainted into sleep on the cross making everyone believe Jesus was dead on the cross and in this way Allah saved the life of Jesus.

Gospel of Mark 5:39 "... The child is not dead but sleeping",

Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..."

Gospel of Luke 8:52 "... She is not dead but sleeping."

Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. (This was proof that she was alive and not dead and that she was a physical body who could eat food and not a resurrected spiritual body that does not need food meaning she was a physical body who woke up after sleep and not a spiritual body which was resurrected after death as described by Paul in 1 Corinthians 15:35 and 1 Corinthians 15:44).

Note 1. In the Gospel after the crucifixion Jesus also asks for something to eat as proof he is alive and human and not a ghost.

1. Jesus was not sacrificed on the cross is confirmed in Tanakh Jewish scripture where Allah does not accept human sacrifice in Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22-7:23, Psalm 40:7 in Jewish Scripture or Psalm 40:6 in Christian Bible and Micah 6:7-6:8.

2. Jesus was not sacrificed on the cross to forgive sin is confirmed in Tanakh Jewish scripture where Allah forgives sin without sacrifice through repentance in prayer to Allah as explained in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23. Isaiah 1:18, Isaiah 55:7, Hosea 14:2–14:3, 1 Kings 8:46–8:50 and Psalm 40:7 in Jewish Scripture or Psalm 40:6 in Christian Bible.

3. Jesus was not sacrificed on the cross because sacrifices are only permitted on an altar that is dedicated to Allah.

4. Jesus was not sacrificed on the cross because sacrifices are burned with fire and this is confirmed by Abraham who took wood and fire to burn his son on the altar which he had built and dedicated to Allah.

5. Jesus was not sacrificed on the cross because 2000 years ago sacrifices where only permitted on altars located inside the temple.

Paul who claimed Jesus died and was resurrected unknowingly confirms Jesus did not die on the cross when Paul says that the dead are resurrected in a spiritual body.

Jesus was not resurrected in a spiritual body therefore according to the revelations of Paul Jesus did not die meaning Jesus was not sacrificed.

1 Corinthians 15:35 “How are the dead raised (resurrected) in what kind of body will they (the resurrected dead) come?

1 Corinthians 15:44 It is raised (resurrected) a spiritual body (however 3 days after the crucifixion Jesus showed that his body was a physical body which Mary could touch and by eating food in his mouth and showing nail marks on his hand and a wound on his side to his disciples meaning Jesus showed he was not a resurrected spiritual body but was saved from death on the cross by falling into sleep on the cross and waking up after 3 days in his physical body in the same way as other people who appeared to be dead were only sleeping in their physical body in Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". ” … and Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned).

78-2. Allah said Jesus is not Allah. 

1. Allah says Jesus is not Allah.

Allah is not a man means Jesus is not Allah.

Numbers 23:19 Allah is not a man …”

1 Samuel 15:29 “… He (Allah) is not a man …”

Hosea 11:9 “…  I am Allah, and not man …”

2. Allah says Jesus is not Allah. 

Allah does not faint into sleep means Jesus who fainted into sleep on the cross is not Allah.

Isaiah 40:28 Did you not know? Have you not heard that the everlasting Allah, the LORD, the Creator of the ends of the earth, does not faint (into sleep) or become tired …”

3. Allah says Jesus is not Allah.

Jesus is the son of man meaning he is a human messenger of Allah and he is the son of Allah meaning he is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah.

Allah says the knowledge of Allah is beyond human understanding meaning Jesus is not Allah because Jesus does not know the hour because only Allah knows in Gospel of Mark 13:32 in 2 above and Gospel of Matthew 24:36 in 3 above. 

Isaiah 40:28 ”… His (Allah’s) wisdom is beyond (human) understanding.

4. Allah says Jesus is not Allah.

If Allah can be a fire why can not Allah be a man?

When the voice of Allah came from the fire, that fire was not Allah.

The fire was only created to get the attention of Moses.

Jesus is not Allah because Allah has no image meaning Jesus is not Allah.

Deuteronomy 4:12 The Lord spoke to you out of the midst of the fire; you heard the sound of the words, but saw no image, just a voice.

5. Allah says Jesus is not Allah.

Everyone can be a Trinity meaning Jesus is not Allah.

If Jesus is a Trinity then Moses and angels are also Trinities meaning they are not Allah meaning Moses and Jesus and angels are messengers sent by Allah to speak in the name of Allah which makes them sound like Allah is speaking out of their mouths.

Exodus 7:1 And the LORD said to Moses: 'See, I have set you in Allah's stead to Pharaoh; and Aaron your brother shall be your prophet.

Note 1 Allah made Moses Allah to Pharaoh therefore Moses is Allah in a Trinity with the Holy Spirit like Jesus is a Trinity meaning Moses and Allah are one like Jesus and Allah are one meaning they work together with Allah to deliver the message of Allah but Moses and Jesus are not Allah Himself.

Judges 2:1 And the angel of the LORD came up from Gilgal to Bochim. And he (the angel) said: '... I (Allah) made you to go up out of Egypt, and have brought you to the land which I (Allah) swore to your fathers; and I (Allah) said: I (Allah) will never break My covenant with you;

Note 1. The angel sounds like the voice of Allah like Moses and Jesus can sound like the voice of Allah meaning they are all messengers of Allah and not Allah Himself.

Note 2. Moses and Jesus and angels can be misunderstood as Allah himself in a Trinity however this error is avoided when all the above in understood.

Note 3. Trinity was invented after the time of Jesus by people who never saw Jesus meaning instead of following what Jesus taught in the Gospel people who believe in Trinity are following ideas that did not come from Jesus but came after the time of Jesus.

6. Bowing down to worship someone is not a sign that they are Allah but is a sign of great respect to a messenger of Allah.

Joshua 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand; and Joshua went to him, and said to him: Are you for us, or for our enemies?' 

Joshua 5:14 And he said: 'No (I am not against you), but I am captain of the army of the (angels of the) LORD (Allah); I have now come (to help you).' And Joshua fell on his face to the earth, and bowed down, and said to him: 'What says my lord to his servant?' 

Joshua 5:15 And the captain of the LORD'S army (of angels) said to Joshua: Take off your shoe from off your foot; for the place where you stand is holy.' And Joshua did so. 

Video: Report card on the Apostle Paul: Pass or fail? – Reply2 one for israel maoz messianic jews for jesus. 

https://www.youtube.com/watch?v=TNtkqjLDJXo

.

Paul questions and answers.  

https://sites.google.com/view/quran-tanakh-gospel 

https://sites.google.com/view/quran-tanakh-gospel/questions-and-answers-2 

https://sites.google.com/view/quran-tanakh-gospel/questions-and-answers-3 

79. Before the time of Jesus Allah forgave sin without a blood sacrifice meaning blood was only one of many ways that Allah forgave sin.

Exodus 30:12 'When you take a census of the sons of Israel, according to their number, then shall every man give a ransom (payment) for his himself to the LORD, so that there be no plague among them, when you number (count) them. 

Exodus 30:13 This is what every one that is counted shall give (as a ransom, payment for himself to the Lord), half a shekel according to the shekel of the sanctuary. The shekel (of the sanctuary) is twenty gerahs, half of such a shekel shall be an offering to the LORD. 

Exodus 30:14 Every one that is numbered (counted) from twenty years old and upward, shall give the offering of the LORD. 

Exodus 30:15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for yourselves. 

Exodus 30:16 And you shall take the atonement money from the children of Israel, and use it for the service of the tent of meeting, so that it will be a remembrance for the children of Israel before the LORD, to make atonement for yourselves.' 

Allah forgave the non-Israelites like the idol worshippers of Nineveh when they repented to Allah and returned to good behaviour in the time of Prophet Jonah meaning all humans who repent to Allah and return to good behaviour will have a good place in the hereafter meaning before the time of Jesus there was no need for blood sacrifices to be forgiven by Allah. 

Video: Counter-missionary crash course – Penina Taylor (Reply 2 one for israel messianic Jews Jewish voice.

From 5 minutes and 5 seconds to 34 minutes and 15 seconds. 5:05-34:15 see where did the idea of a virgin birth come from in Christianity? 

From 34 minutes and 15 seconds to 45 minutes and 54 seconds. 34:15-45:54 see blood sacrifice was not the only way sin was forgiven before the time of Jesus meaning there was no reason for Jesus to die for sin. 

https://www.youtube.com/watch?v=HZtnWCqd8H8

80. The relationship between Allah and Non-Jews according to the Tanakh Jewish Scripture which Jesus was teaching and following. 

The words of Jesus must be understood as the same words delivered by every messenger before him as proof Allah is real meaning the word of Allah does not change so that you can believe the promise of life after death because only human words and promises and covenants change. 

When Allah sent Prophet Jonah to the non-Israelite idol worshipping people of Nineveh today in Iraq with a warning Allah forgave those people because they repented. 

Allah did not require non-Israelites to follow the Torah or to make sacrifices but only requires non-Israelites to turn to Allah and repent for their sins like the people in Nineveh had done. 

In Judaism everyone in the world who turns and repents to Allah like the people in Nineveh did will have a good place in the world to come meaning in the time of Jesus and today Jews do not believe that all the world must be Jewish to be rewarded by Allah. 

By understanding Judaism it is possible to know what Jesus is teaching which is everything confirming the Tanakh and what Jesus is not teaching which is everything contradicting the Tanakh. 

A. Jewish teaching about what Allah requires from non-Jews.

Video 1: Did the Rabbis invent the status of Noachides or is it of biblical origins? Tovia Singer responds.

https://www.youtube.com/watch?v=4KFkV5UXuxA

Video 2: Does Judaism Regard Muslims as B’nai Noah (Righteous Gentiles)? Rabbi Tovia Singer

https://www.youtube.com/watch?v=udYM4FuYdiA

B. A problem in the way some (not all) Christian sects worship Allah. 

Video 1: Jesus is not the way! 

Rabbi Tovia Singer slams Church for erecting a barrier between man and Allah.

The teachings by some in Christianity about Jesus did not come from Judaism but from the Greek Roman world of idol worship as seen when humans pray to Jesus and Mary and dead human saints instead of praying direct to Allah as taught by every prophet in the Jewish Scriptures. 

Jesus prayed to Allah in all the four Gospels in the same way as all the Jews in his time all prayed directly to Allah.

—-NOTE—- If you see “VIDEO UNAVAILABLE” then click under that notice where it says “WATCH THIS VIDEO ON YOU TUBE” 

https://www.youtube.com/watch?v=hO9YTnUndCs 

C. The difference in the religion of Allah in some (not all) Christian sects compared to Judaism.  

Video 1: Did the early Jews Believe In a Triune Allah? 

Rabbi Tovia slams pastor John Piper. Progressive revelation. 

https://www.youtube.com/watch?v=5EYSlIByW50

Video 2: Original Sin (Adam and Eve). 

https://www.youtube.com/watch?v=5o6NVXgsvqI

Video 3: How to respond to Christians who argue that Jesus Is Allah! 

Rabbi Tovia Singer shows Indonesians.

https://www.youtube.com/watch?v=ZaDD90mUfsw

D. The Gospels base all their claims on the Jewish Scripture so this information will help those who study Jesus and Christianity.

1. The Jewish people do not use the Old Testament Bible because it is a Christian translation which is not faithful in the translation of the Jewish Hebrew language Scripture because whenever there is a contradiction between the Jewish Hebrew Scripture and what is in the Greek Gospel some (not all) Old Testament Bible translations ignore the Jewish Hebrew Scripture and accept the Greek Gospel Scripture.

2. Sometimes there are differences in verse numbering between the Old Testament Bible and the Tanakh.

3. Sometimes verses in some Old Testament Bibles change present or passed tense in the Hebrew language into future tense in their translations.

4. Sometimes words in some Old Testament Bibles are mistranslated in one verse such as translating “young women” which is only about age into “virgin” but they translate that same word as young woman in all other verses.

In Hebrew the word young women and virgin are two different words.

5. The Christian translation of the Jewish Hebrew Scripture is called the Old Testament Bible.

6. The Jewish Scripture which Jesus said will never change in Gospel of Matthew 5:18 until “the sky and the earth pass away” and is with the Pharisees in Gospel of Matthew 23:1 - 23:3 meaning the Orthodox Jews have the correct word of Allah which Jesus said must be followed forever is called the Tanakh Jewish Scripture and two English on-line translations can be found here:  

a. The Jewish Scripture with commentary by Rashi 

http://www.chabad.org/library/bible_cdo/aid/63255/jewish/The-Bible-with-Rashi.htm 

b. The Hebrew Scripture in English 1917 edition 

http://www.mechon-mamre.org/e/et/et0.htm

81. When Allah uses the word “we” does that mean Allah is more than one?

Is Allah a Trinity in the Tanakh Jewish Scripture and Gospel and Quran

If the language of Scripture is not understood people might think that there is more than one Allah

For example the meaning of “we” and “our” when used by a king or Queen or Allah. 

In the Tanakh Jewish Scripture people or things that represent Allah are called Allah but if you do not know then you might think that the Scripture says that those people and things are Allahs.

In the same way if you do not know that the word “we” is used in the same way as a ruler uses the word “we” when they speak of doing something or commanding something then you might think that one ruler is ruling with other people who are equal to him or her.

No one is equal to a King or a Queen in the same way as no one is equal to Allah.

If you understand that the Holy Spirit is angel Gabriel as explained here 

https://sites.google.com/view/islamandthequran/who-is-the-holy-spirit  then you can understand that Allah is speaking to Jesus through the Holy Spirit angel Gabriel meaning in the Gospel of Mark 13:32 and Gospel of Matthew 24:36 Allah is teaching that no one is equal to Allah not even Jesus or angel Gabriel because only Allah knows the hour meaning the Holy spirit angel Gabriel who came like a dove which is a body with wings meaning an angel does not know the hour and Jesus who is also the servant of Allah also does not know the hour because only Allah knows meaning the Holy Spirit is not Allah and Jesus is not Allah instead both are the servants of Allah.

The Gospel and the Torah and the Quran all teach that Allah is one person in one in the same way as a King is one person in one and that the Holy Spirit angel Gabriel is one angel in one and Jesus is one human in one.

There is no Trinity in the Gospel or the Torah or the Quran.

The Gospel and the Torah and the Quran all teach Allah is one in one not three in one.

To make a human to be Allah is human idol worship which can be seen when people pray to dead humans like Jesus and Mary and hundreds of dead saints.

All this is forbidden human idol worship in the Ten Commandments of the Torah.

When humans twist “Allah is one” into “Allah is three in one” the result is human idol worship.

1. An altar is called “Allah.” in Genesis 33:20 and Judges 6:24. 

Genesis 33:20 And he (Jacob) erected an altar, and called it (the altar) “Lord, the Allah of Israel.”

Judges 6:24 Then Gideon built an altar to the LORD, and called it (the altar) “Lord is peace.”

2. Human Judges are called “Allah” in Exodus 21:6 and Exodus 22:8. 

Exodus 21:6 then his master (the owner of the servant) shall bring him (the servant) to Allah (the human judge) …

Exodus 22:8 For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, where one said: 'This is mine (and the other person disagrees),' both parties shall come before Allah (meaning the human judge and); he whom Allah (meaning the human  judge) shall condemn shall pay double to his neighbour. 

3. Prophet Moses is called “Allah” in Exodus 7:1. 

Exodus 7:1 And the Lord said to Moses “I have made you (Moses) a Allah (Lord) to Pharaoh and Aaron your brother shall be your prophet (speaker). 

Note 1. Allah made Moses to be an Elohim which shows Elohim does not mean Allah made Moses into three people like a father Moses and a son Moses and a holy ghost Moses. 

Note 2. When Allah calls Moses an Elohim it means Allah will put His words in the mouth of Moses as described in Deuteronomy 18:18 and Aaron will speak meaning when Allah calls Moses Allah it does not mean Moses is Allah but only a prophet of Allah. 

4. An angel is called “Allah” in Genesis 32:29 (Genesis 32:28 in Christian Bible) and Genesis 32:31 (Genesis 32:30 in Christian Bible). 

Genesis 32:29 (Genesis 32:28 in Christian Bible) And he (the angel of Allah) said: “Your name shall no more be called Jacob, but Israel; for you have struggled with Allah (the angel of Allah) and with men, and have prevailed.'

Genesis 32:31 (Genesis 32:30 in Christian Bible) And Jacob called the name of the place Peniel: 'for I have seen Allah (the angel of Allah) face to face, and my life is preserved.'

Hosea 12:5 (Hosea 12:4 in Christian Bibles) He (Jacob) strove with an angel and prevailed …”

5. In the same way as altars and judges and Prophet Moses and an angel are called Allah so also is King Hezekiah called Allah in Isaiah 9:5 (Isaiah 9:6 in the Christian Bible)

Isaiah 9:5 (in Tanakh Jewish scripture or Isaiah 9:6 in a Christian Bible) For a son (King Hezekiah) has been born (the Hebrew is in past tense) to us (the kingdom of Judah), a son (King Hezekiah) was given to us (the kingdom of Judah), and the authority was placed (the Hebrew is in past tense) on his shoulder; and the Wondrous Adviser (mentioned here because this is an attribute of Allah fulfilled in the name given to King “Hezekiah” meaning “strong Allah” when Hezekiah advised Jerusalem to put their trust in Allah), Mighty Allah (mentioned here because this is an attribute of Allah fulfilled in the name given to King “Hezekiah” meaning “strong Allah” because Hezekiah honoured the name he was given), Eternal Father (Allah who is the Father of every creation), called (the Hebrew is in past tense) his name “Prince of Peace” (because for King Hezekiah peace will be in his time in Isaiah 39:8 because King Hezekiah established and upheld the authority of Allah on David’s throne in his kingdom with justice and with righteousness in Isaiah 9:6 in Tanakh Jewish scripture or Isaiah 9:7 in a Christian Bible)

6. In the same way as altars and judges and Prophet Moses and an angel and King Hezekiah are called Allah so also is the messiah called Allah in Jeremiah 23:5-23:6.

Jeremiah 23:5 Behold, the days come, said the LORD, that I (Allah) will raise to David a righteous shoot (human descendant through a biological father who is of the House of David), and he shall reign as king and prosper, and shall execute justice and righteousness in the land. 

Note 1. The messiah who will be a biological descend of David.

The promise of Allah which will never be cancelled is that from the messiah (anointed) King David Dawud will descend a king on the throne of David biologically from “the fruit of your body.” 

Psalm 132:11 The Lord (Allah) has sworn to David in truth, from which He (Allah) will never turn back (meaning Allah will never change His mind in the matter of the following decree), "Of the fruit of your body (meaning from the biological descendants of King David) I (Allah) shall seat on your (King David’s) throne.

Note 2. Jesus did not descend from David because Jesus had no biological father through which tribe is inherited in Judaism.

See https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism

Note 3. Jesus is Jewish because his mother Mary is Jewish.

Note 4. Jesus is a Jew without a tribe because Jesus had no biological father and because tribe cannot be inherited from adoption for example from Joseph or from the mother for example from Mary.

Note 5. The Quran does not claim Jesus descended from David meaning Jesus is one of many messiahs in Jewish history but not the messiah mentioned in Jewish Scripture because that messiah will descend through a biological father in the tribe of David and such a person has not yet come.

Jeremiah 23:6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he (the messiah) shall be called, The LORD is our righteousness. 

Note 1. In the same way as altars called Allah in Genesis 33:20 and Judges 6:24 are not Allah and human judges called Allah in Exodus 21:6 and Exodus 22:8 are not Allah and Prophet Moses called Allah in Exodus 7:1 is not Allah and an angel called Allah in Genesis 32:29, 32:31 (Genesis 32:28, 32:30 in Christian Bible) is not Allah and King Hezekiah called Allah in Isaiah 9:5 (Isaiah 9:6 in the Christian Bible) is not Allah and the messiah called Allah in Jeremiah 23:6 is not Allah so also is Jerusalem which is called Allah in Jeremiah 33:16 also not Allah.

7. In the same way as altars and judges and Prophet Moses and an angel and King Hezekiah and the messiah are called Allah so also is Jerusalem called Allah in Jeremiah 33:16.

Jeremiah 33:16 In those days shall Judah be saved, and Jerusalem shall dwell in safely; and this is the name by which she (Jerusalem) shall be called, the LORD is our righteousness. 

8. When Scripture says “We (Allah)” did this or commanded that or that someone or something is called “Allah” you will not misunderstand the meaning of that language if you remember 3 key teachings in Scripture concerning Allah.

A. Allah is one means one in one like a king is one in one person.

Every messenger from Allah including Moses and Jesus and Muhammad said that the most important commandment is “Allah is one” because any other belief is forbidden idol worship of the creations of Allah.

B. Allah is not a man.

This revelation prevents misunderstanding the verses above where altars are called Allah in Genesis 33:20 and Judges 6:24 but are not Allah and human Judges are called “Allah” in Exodus 21:6 and Exodus 22:8 but are not Allah and King Hezekiah is called Allah in Isaiah 9:5 (Isaiah 9:6 in the Christian Bible) but is not Allah and the messiah is called Allah in Jeremiah 23:6 but is not Allah and Jerusalem which is called Allah in Jeremiah 33:16 is not Allah.

Numbers 23:19 Allah is not a man, that He (Allah) should lie; neither the son of man …” 

Hosea 11:9 “… for I am Allah, and not man …” 

1 Samuel 15:29 He (Allah) who is the strength of Israel does not lie or change His mind, for He (Allah) is not a human being, that He (Allah) should change His mind. 

Psalm 146:3 (Prophet David from whom the messiah will descend revealed) Do not put your trust in princes, nor in the son of man, in whom there is no salvation.

C. How to know if you correctly understand the nature of Allah?

Ask the question has anyone added or subtracted from the description of Allah which you and your fathers were given in the Torah that was revealed at Mount Sinai.

Deuteronomy 13:7 (Deuteronomy 13:6 in a Christian bible) If your brother (who is), the son of your mother (meaning a Jew because it is through the mother that the religion of Judaism is passed on), or your son, or your daughter, or the wife you love, or your closest friend, secretly entices you, saying: 'Let us go and serve other gods,' which you and your fathers have not known; 

Note 1. If someone claims something about Allah which you and your fathers who were slaves in Egypt did not know, do not listen to them meaning Allah will never be anything except what has been revealed to you and your fathers in the Torah and this is why Allah has forbidden anyone from adding or subtracting to the Torah.

A teaching about Allah that adds or subtracts from the Torah is a false teaching. 

Deuteronomy 13:8 gods of the peoples that are around you, near or far, from the one end of the earth to the other 

Deuteronomy 13:9 you shall not consent to him, nor listen to him; neither shall your eye pity him, neither shall you spare or conceal him.

Deuteronomy 13:11 “… he has sought to draw you (the children of Israel) away from the LORD your Allah, who brought you out of the land of Egypt, out of the house of bondage.

Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder, 

Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one Allah but a Allah who is “three in one”), which you have not known, and let us serve them (not the one Allah but a Allah who is “three in one”)'; 

Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your Allah is testing you to know whether you love the LORD your Allah with all your heart and with all your soul.

Isaiah 59:21 And as for Me (Allah), this is My covenant with them (the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13), said the LORD; My spirit that is on you (the Jewish people), and My words (the Torah) which I (Allah) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.

Note 1. The promise of Allah that the Torah is protected forever. 

Isaiah 36:11 Then Eliakim and Shebna and Joah said to Rabshakeh: 'Please speak to your servants in the Aramaic language, for we understand it; and do not speak to us in the Jews' language, (in case it is heard) in the ears of the people that are on the wall (surrounding Jerusalem). 

Note 1. The word Jew is used by Prophet Isaiah meaning the promise of Allah in Isaiah 59:21 that the Torah is protected forever is to the Jewish people.

Note 2. See the future of the Jewish people explained in Isaiah 53.

https://sites.google.com/view/islamandthequran/isaiah-53-explained 

Video 1. Did the early Jews believe In a Triune Allah? Rabbi Tovia slams pastor John Piper. Progressive revelation.

https://www.youtube.com/watch?v=5EYSlIByW50

Video 2. Rabbi Tovia Singer: Was The Messiah called Allah in the Bible?

https://www.youtube.com/watch?v=aZ6zGqfnKyM

Video 3. Did Christians find the Trinity in Allah's name? Rabbi Tovia Singer responds to missionary claim. Elohim is plural meaning all the powers in creation come from the one Allah and Elohim can also mean false gods. 

https://www.youtube.com/watch?v=J2YTIKykz50

Allah says “he is one” meaning whatever Allah calls himself it must be interpreted by the clear verse that Allah is one. 

When kings of the earth use the word “we” or “our” they are not teaching they are more than the one person. 

Allah is king of the Universe and that is how “we” or “our” is understood meaning Allah is one like a king on the earth is one. 

In the example “Allah sits on the throne” we do not use it today as proof that Allah is a man (although some people did in the past) instead we know it means Allah is the authority over all the creation and Allah is not a man who sits on a chair (although some people thought like that in the past). 

You can also think of “we” or “our” when a king says “we” will do this or that it means the king will order his people to do this or that and in the same way when Allah says “we” will do this or that it means Allah will order his hosts (the Holy Spirit meaning the angels of Allah) to do this or that. 

When a king or queen or Allah  use the word “we” they are not saying that anyone is equal to them. They are using a “royal” expression used by all rulers.

For Allah “We” is used like the words “sitting at the right or left hand of Allah” meaning both are not used with a literal meaning but are only used as expressions that humans can understand because it is the language used by kings and Queens on the earth and Allah is the king of the Universe revealing himself in words humans hear their kings and queens use.

“We” does not mean plural like the left or right hand of Allah does not mean anything literal since Allah has no hands meaning both are non-literal expressions.

Allah says “he is not a man” so when Allah says He will make man in his image it does not mean the image of Allah is the physical biological image of man. 

When Adam and Eve ate from the tree of knowledge Allah said “let us remove them from the garden because now that they have knowledge they might eat from the tree of life” (but it was not yet their time for eternal life meaning they never had eternal life when they were removed from the Garden of Eden and placed on the earth). 

The Garden of Eden prepared Adam and Eve with knowledge of Allah, knowledge of good and evil and knowledge of the existence of the tree of ever lasting life as training for their role as caretakers of the earth for which they were created meaning they were never created for everlasting life in heaven (that will come later).

The image of Allah is the ability of humans to have eternal life and the ability to show kindness and the ability to show mercy meaning forgiveness and these three things are in the image of Allah who lives eternally and is the example of kindness and mercy meaning forgiveness. 

In the past people might have seen meanings in the gender of words or in the plurality of words and concluded that Allah is a Trinity. 

The easiest verses to understand are the clear verses that do not use gender or plurality because as shown in the example of how a king on the earth and Allah in heaven use words of gender or plurality those words are not to be understood literally as meaning a king or Allah is anything except one person. 

Allah in the Gospel of Mark 13:32 and Gospel of Matthew 24:36 teaches that Jesus is a creation like angels are creations meaning both are servants of Allah and are not Allah because both angels and Jesus do not know what Allah knows using clear verses that do not use gender or plurality meaning some who followed Jesus did not understand the clear verses and followed the unclear verses which might have made them think Allah was a Trinity. 

If Trinity is not what Jesus was teaching it means humans changed the message of Jesus inside their mind and made the messenger Jesus into Allah himself. 

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah as explained here https://sites.google.com/view/islamandthequran/who-is-the-holy-spirit  ), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation). 

Note 1. There is only one Allah because no one is equal to Allah not Jesus and not the angels. 

Note 2. Jesus is like the angels and other creations meaning Jesus is not like Allah. 

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one.  

Note 3. If the teaching of Allah is "Allah is a Trinity" then Allah would say "no one knows the hour except Allah and Jesus and the Holy Spirit."

Note 4. If the teaching of Allah is "Allah is one with no other partner" then Allah would say "no one knows the hour not even the angels in heaven and not even Jesus, but only Allah knows."

Video: Original Sin (Adam and Eve).

https://www.youtube.com/watch?v=5o6NVXgsvqI

82. What does "Jesus is sitting at the right hand of Allah" mean? 

The soul of Jesus and every righteous person is at the right hand of Allah until the Day of Resurrection. 

The soul of every wicked person is at the left hand of Allah until the Day of Resurrection. 

This is not literally right and left because Allah has no hands so it only means the soul of Jesus is with the righteous souls who will be granted Paradise. 

The souls of the wicked sit on the left hand side of Allah until the Day of Resurrection (this is not literally left because Allah has no hands).

Quran 3:55 Koran 3:55 (Jesus Isa said on the cross “my Allah my Allah why have you forsaken me” as proof that Jesus Isa is human and that Jesus Isa is not Allah in the Injil of Isa by Mark and Matthew the Gospel of Mark 15:34 and the Gospel of Matthew 27:46. This was proof that Jesus Isa had faith in Allah because Jesus Isa called out for help from Allah and it was then that Jesus Isa passed the test of faith like Abraham Ibrahim and his son had passed the test of faith in a time before him. The plan of Allah was then explained to Jesus Isa to show that Allah does not forsake humans who call Allah for help) when Allah said "O Jesus Isa I (Allah) will take you (your soul in Quran 39:42 so that your body will sleep on the cross) and raise you (your soul) to Myself (Allah in Quran 4:158 and Quran 39:42 making everyone believe you are dead on the cross in Quran 4:157 because your body will stop moving on the cross) and purify you (meaning separate your soul for three days) from those who disbelieve (you are a messenger of Allah), and I (Allah) will make those who follow you (by obeying the Gospel Injil that you taught them 2000 years ago) superior (in the hereafter) to those who disbelieve (you are a messenger of Allah) on the Day of Resurrection (in the hereafter on a new earth, a new ground, a new land when all humans will see that the message you delivered in the Gospel Injil is the truth). (After 3 days Allah returned the soul of Jesus Isa to wake up his sleeping body as proof that no one killed him on the cross and no one crucified him to death on the cross in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36 when Jesus Isa woke up in the place of the dead where his body was placed after the crucifixion which is the time when Jesus Isa delivered the message that “Allah is my Allah and your Allah” meaning “Allah is my Father and your Father” meaning Allah is my Creator and your Creator meaning Allah is my Master and your Master meaning Allah is my Lord and your Lord so that no one can confuse a miracle of Allah with a human messenger of Allah. No one teaches people that they are not Allah unless something amazing has happened which might result in confusion. Jesus Isa woke up three days after the crucifixion and continued living with his people in Judea and Galilee today in Palestine and Israel. This was something amazing and this is the reason Jesus Isa was teaching the people that Jesus Isa is not Allah. Jesus Isa taught his people that Jesus Isa is not Allah until his natural death in Quran 5:75 where Mary Maryam and Jesus Isa “use to eat food” meaning they both died 2000 years ago and Quran 3:144 where the “the messengers before Prophet Muhammad have died” meaning Jesus Isa is dead because Jesus Isa is the messenger before Prophet Muhammad). Then (on that Day of Resurrection and Judgement) to Me (Allah) is your return (when In Quran 7:6 Allah shall question the messengers of Allah and in Quran 5:117 Prophet Jesus Isa will testify to Allah on the Day of Judgement that Prophet Jesus Isa died only one time when he lived with the children of Israel 2000 years ago in Judea today in Israel and Palestine where he was raised only one time by the angel of death as confirmation of the truthfulness of both the Quran and the Gospel Injil) and I (Allah) will judge between you (humans and explain to humans) about what (religious matters) you were differing (among each other when some of you claimed Jesus Isa was not sent by Allah and others of you claimed Jesus Isa was Allah instead of believing Jesus Isa who said Jesus Isa is a human messenger of Allah in all the Injil of Isa the Gospel of Jesus by Mark, Matthew, Luke and John which are with humans today and proved it by his righteous deeds and righteous teachings as all the messengers of Allah had also done before him).

82-1. Where is Angel Gabriel sitting?  

Jesus died 2000 years ago but Angel Gabriel still lives with the other angels.

When Allah calls Angel Gabriel he could be at the left or the right hand not meaning with the righteous souls on the right or with the wicked souls on the left but meaning if Allah calls two angels in his presence then it is said that one is on his left and the other is on his right. 

This is not literally right and left because Allah has no hands. 

Left and right is only an expression using human swords to describe situations in a way that humans can understand. 

83. Trinity.

Is Allah one or three in one and how to find the answer from Scripture.

Some Christians (not all Christians) believe in Trinity.

Trinity adds to the original word “Allah is one” with new words “Allah is three in one” meaning Trinity violates the command in the Torah Taurat not to add anything to it in Deuteronomy 4:2 . 

The human mind can find ways to believe anything when it adds or subtracts to the teachings in the Torah Taurat which is the original word Allah said will never change and must be followed forever meaning Allah will never change it in Gospel of Matthew 5:17-5:20 and Gospel of Matthew 23:1-23:3.

Whatever in the Gospel confirms the Tanakh Jewish scripture came from Jesus however whatever in the Gospel contradicts the Tanakh Jewish scripture did not come from Jesus. 

Gospel of Matthew 5:17 Do not think that I (Jesus) have come to abolish the law (the Torah) and the prophets; I have come not to abolish them but to fulfill them.  

Note 1. The Torah Taurat is protected forever.

Note 2. Jesus fulfilled the promise that Allah will send prophets. 

Gospel of Matthew 5:18 For truly I say to you, until the sky and the earth pass away (meaning until the end of the earth), not one iota, not one serif (not a dot of one letter), will by any means pass away from the Law (in the Torah) until everything is carried out (on the Day of Judgement which is after the end of the earth). 

Note 1. The Torah Taurat is protected forever. 

Gospel of Matthew 5:19 Therefore, whoever looses one of the least of these commandments (in the Torah), and teaches people the same, will be called least in the kingdom of heaven, but whoever practices them and teaches them, this one will be called great in the kingdom of heaven.  

Note 1. The Torah Taurat is protected forever. 

Gospel of Matthew 5:20 For I tell you that unless your righteousness surpasses that of the Torah scholars and Pharisees (meaning unless you use religion to serve Allah and to serve other humans instead of using the name of Allah to gain attention for yourself or for your pride or for your arrogance), you will by no means enter the kingdom of heaven.

Note 1. There is a difference between the righteous Torah scholars (students of the Torah) and righteous Pharisees (orthodox Jews who followed the Torah and the oral law) and the Torah scholars and Pharisees who were arrogantly using the name of Allah for their pride to gain attention for themselves.  

Gospel of Matthew 23:1 Then Jesus spoke to the crowd and to his disciples,

Gospel of Matthew 23:2 saying, "The Torah scholars and Pharisees took the seat of Moses;

Gospel of Matthew 23:3 therefore whatever they say to you, you should do and keep …” 

Note 1. Jesus says that the scripture that cannot be changed and must be followed forever is with the Pharisees meaning the Orthodox Jews and Jesus says “whatever they say to you, you should do and keep” meaning the Orthodox Jews have the correct word of Allah in the Tanakh Jewish Scripture that cannot be changed and must be followed forever” meaning any opposite teaching is a false teaching. 

1. Before the crucifixion Jesus said he is not Allah.  

Gospel of Matthew 23:9 And call no one on earth your Father (Allah who is the creator of every creation), because there is only one Father (Allah) for you, the heavenly one.  

Note 1. Allah is the Father of every creation.  

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation. 

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allah. 

Note 4. Jesus is teaching that the only Allah is the one Allah in heaven. 

Note 5. To show that Jesus who is on the earth is not Allah the words “Allah in heaven are used” in the expression “there is only one Father (Allah) for you, the heavenly one.”  

2. During the crucifixion Jesus said he is not Allah. 

On the cross Jesus again teaches he is not Allah by saying “My Allah my Allah why have you forsaken me” meaning Jesus is asking Allah to save him and Allah saved Jesus from death on the cross with sleep that looked like death as described in the Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". ” … and Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned, 

3. After the crucifixion Jesus said he is not Allah. 

After the crucifixion Jesus again teaches he is not Allah in the Gospel of John 20:17 by Jesus saying “Allah is my Allah and your Allah” meaning Allah is my Lord and your Lord and saying “Allah is my father and your father” meaning Allah is my creator and your creator. 

“Allah is one Allah” because any other belief is forbidden idol worship in Isaiah 45:21 and 

“There is no one beside Allah” because any other belief is forbidden idol worship in Torah Deuteronomy 32:39 and Isaiah 45:5 and 

“Allah is not a man” because any other belief is forbidden idol worship in Torah Numbers 23:19 and 1 Samuel 15:29 and Hosea 11:9 and 

“Do not liken anyone or anything to Allah” because any other belief is forbidden idol worship in Isaiah 40:25 and Isaiah 46:5 and 

“Allah is not the son of man” because any other belief is forbidden idol worship in Torah Numbers 23:19 and 

“There is no salvation in the son of man” because any other belief is forbidden idol worship in Psalm 146:3 and 

Do not pray where there are statues in Torah Deuteronomy 5:8-5:9 because Allah says whoever does not obey these commands hate Allah in Torah Deuteronomy 5:9 and 

Allah says whoever obey these commands love Allah in Torah Deuteronomy 5:10 and teaching that these are the commandments for everyone who loves Allah until the thousandth generation which is for 100,000 years in Torah Deuteronomy 5:10 meaning forever in Torah Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible. 

Jesus is the son of man meaning he is a human messenger of Allah and he is the son of Allah meaning he is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation).

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation). 

Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour.

Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour.

Note 3. In the Gospel Jesus is not Allah because Jesus does not know the hour meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels.

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah.

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one.

Note 6. What does Son of Allah mean?

Son means servant of Allah.

The Quran warns against misunderstanding the meaning of son because some Christians thought that son was a real biological son instead of correctly knowing that son means servant of Allah in both the Torah and in the Gospel.

Note 7. In the time of Prophet Jesus no one believed that Jesus is Allah because Jesus was delivering the words of Allah like the prophets before him who all confirmed that -

"Allah is not a man" in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 and

"Allah is not the son of man" in Numbers 23:19 and

"Do not liken anyone or anything to Allah" in Isaiah 40:25 and Isaiah 46:5 and

The warning from messiah king David that “there is no salvation in the son of man” in Psalm 146:3.

Meaning Jesus is not Allah in the sight of all the people who saw him 2000 years ago.

The Jewish people 2000 year ago and today understood and understand the meaning of Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which is explained above and that “Allah is one” which is the First of the Ten Commandments of Allah is not the same as “Allah is three in one” because adding “three in one” violates the commandment of Allah in Deuteronomy 4:2 "not to add or subtract" to what Allah has commanded in the Torah for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible meaning no one can add or subtract to the commandment that “Allah is one” by adding “Allah is three in one” because Allah has forbidden anyone from doing such a thing so that people can judge true prophets who confirm the word of Allah from false prophets and dreamers of false dreams who add or subtract from the word of Allah especially in the first and most important of the Ten Commandments of Allah that “Allah is one” not “three in one.”

See. The Messiah in Islam Christianity and Judaism. 

https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism

83-1. Proverbs 30:4 

Proverbs 30:4 asks who has gone up into the sky and come back down? 

Proverbs 30:4 asks who controls the wind?

Proverbs 30:4 asks who controls the water?

Proverbs 30:4 asks who made the Earth?

Proverbs 30:4 asks what is his name? meaning which person is it that does all these things and what is his son’s name meaning which human does all these things.

Proverbs 30:4 asks "if you can tell?" meaning you cannot tell his name or his son’s name because these things are not done by any human but only Allah who is the creator of every creation.

Proverbs 30:5 says read every word of Allah carefully and trust in Him. 

Proverbs 30:6 says do not add to Allah’s word in case Allah will use them to show you are a liar.

Trinity adds to the original word “Allah is one” with new words “Allah is three in one” meaning Trinity violates the command in Proverbs 30:6 and Deuteronomy 4:2 not to add anything to it. 

“Allah is not a man” because any other belief is forbidden idol worship in Numbers 23:19 and 1 Samuel 15:29 and Hosea 11:9.

“Allah is not the son of man” because any other belief is forbidden idol worship in Numbers 23:19.

The messiah king David warned “There is no salvation in the son of man” because any other belief is forbidden idol worship in Psalm 146:3.

Moses and Isaiah warned that “There is no one beside Allah” because any other belief is forbidden idol worship in Deuteronomy 32:39 and Isaiah 45:5.

Isaiah warned “Do not liken anyone or anything to Allah” because any other belief is forbidden idol worship in Isaiah 40:25 and Isaiah 46:5.

Isaiah warned “Allah is one Allah” because any other belief is forbidden idol worship in Isaiah 45:21.

Moses warned Do not pray where there are statues in Deuteronomy 5:8-5:9 because Allah says whoever does not obey these commands hate Allah in Deuteronomy 5:9. 

Moses warned Allah says whoever obey these commands love Allah in Deuteronomy 5:10 and teaching that these are the commandments for everyone who loves Allah until the thousandth generation which is for 100,000 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible.

84. Jewish Scripture and prophecy in the Gospel.

84-1. Zechariah 9:9 in Matthew 21:1-7 and Luke 19:29-35 and Isaiah 7:14. 

To fulfil a Jewish prophecy about the Messiah it must be EXACTLY as stated without adding a second animal which is NOT in the Jewish prophecy. 

Matthew misunderstood the prophecy in Zechariah 9:9 as the messiah with 2 animals. 

Luke correctly understood the prophecy in Zechariah 9:9 is the messiah with 1 animal. 

Zechariah 9:9 “… Look Your King shall come to you” … “riding on a donkey (to be more specific riding) on a colt (which is) the foal of a donkey. 

Matthew 21:1-7 “you will find a donkey tied and a colt with her. Loosen THEM and bring THEM to me …”

Note 1. Matthew misunderstood the prophecy in Zechariah 9:9 as the messiah with 2 animals.

Luke 19:29-35 “you will find a colt tied … untie IT and bring IT here …”. And they brought IT to Jesus

Note 2. Luke correctly understood the prophecy in Zechariah 9:9 is the messiah with 1 animal.

Anything that contradicts the Jewish Scripture did not come from Jesus.

The discrepancy is that there is ONLY ONE ANIMAL in the prophecy meaning Matthew looked at Zechariah 9:9 and misunderstood it whereas Luke correctly understood this prophecy is about ONE ANIMAL.

Zechariah 9:9 “… Look Your King shall come to you” … “riding on a DONKEY (to be more specific riding) on a COLT (which is) the FOAL of a DONKEY. 

See Video: Oddly, every New Testament author avoided this epic messianic passage, explains Rabbi Tovia Singer

https://www.youtube.com/watch?v=2Xf_-hyiHV8

To fulfil a Jewish prophecy about the Messiah it must be EXACTLY as stated without adding a virgin birth when it is NOT in the Jewish prophecy.

It is an error to claim a virgin birth is foretold in Jewish Scripture.

In 2011 the United States Conference of Catholic Bishops removed “virgin” in Isaiah 7:14 and put “young woman” in the New American Bible.

http://newsfeed.time.com/2011/03/04/controversial-bible-revision-about-that-virgin-thing/

Isaiah 7:14 Therefore the Lord, of His own, shall give you a sign, behold the young women is with child, and she shall bear a son, and she shall call his name Immanuel.

The sign is not the conception of the child but the maturity of the child as explained in Isaiah 7:15-7:16.

The sign must be something that can be seen and no one can see a virgin birth meaning a virgin birth is not a sign because no one can see it. 

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Isaiah 7:15 Cream and honey shall he eat, when he knows to reject evil and choose the good (meaning the near future will be good and the sign will be that the child will eat well and this will happen when the child is old enough to know to reject evil and choose good). 

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Isaiah 7:16 (This is the sign) Yes, before the child shall know to reject evil and choose the good (meaning when the child is still being weaned meaning breast feed which might be for 1 to 3 years), the land whose two kings you have dread shall be abandoned (meaning the near future will be good because the threat from King Rezin and King Pekah and their land will not exist and the sign will be that this will happen before the child is old enough to know to reject evil and choose the good). 

See. Isaiah 7:14 explains how Jesus was put in the Christian Septuagint Bible and in modern Christian Old Testament Bibles.

https://sites.google.com/view/islamandthequran/isaiah-7-14-explained 

Corrections and questions are welcome and can be emailed to somaliahamradio@yahoo.com 

The meaning of verses in the Quran and Tanakh and Gospel are on these websites.

The meaning of verses in the Koran and Torah and Injil are on these websites. 

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