307-10. Is Jesus Allah. Part 10.
307-10. Is Jesus Allah. Part 10.
Updated.
5 August 2021 (1442 AH).
Is Jesus Allah?
Is Isa Allah?
Is Eesa Allah?
Is Esa Allah?
Is Essa Allah?
Is Isaa Allah?
Is Isah Allah?
Is Isaah Allah?
Is Issa Allah?
Is Issaa Allah?
Is Issah Allah?
Is Iesa Allah?
Is Iesaa Allah?
Is Iesah Allah?
Is Iessa Allah?
Is Iesus Allah?
Is Yasu Allah?
Is Yasuu Allah?
Is Yeshu Allah?
Is Yeshua Allah?
Is Yeshuaa Allah?
Is Yesus Allah?
307-1. Is Jesus God Part 1. 1 - 16
https://sites.google.com/view/islamandthequran/is-jesus-god
307-2. Is Jesus God Part 2. 17 - 44
https://sites.google.com/view/islamandthequran/is-jesus-god-2
307-3. Is Jesus God Part 3. 45 - 53
https://sites.google.com/view/islamandthequran/is-jesus-god-3
307-4. Is Jesus God Part 4. 54 - 65
https://sites.google.com/view/islamandthequran/is-jesus-god-4
307-5. Is Jesus God Part 5. 66 - 68
https://sites.google.com/view/islamandthequran/is-jesus-god-5
307-6. Is Jesus God Part 6. 69 - 72
https://sites.google.com/view/islamandthequran/is-jesus-god-6
307-7. Is Jesus God Part 7. 73 - 84
https://sites.google.com/view/islamandthequran/is-jesus-god-7
307-8. Is Jesus God Part 8. How to help Christians understand God. How to love Christians. 85
https://sites.google.com/view/islamandthequran/is-jesus-god-8
307-9. Is Jesus God Part 9. Answers to Christian questions. 86
https://sites.google.com/view/islamandthequran/is-jesus-god-9
You are here 307-10. Is Jesus God Part 10. 87 - 91
https://sites.google.com/view/islamandthequran/is-jesus-god-10
INDEX:
Is Jesus Allah Part 10.
87. Where in Jewish scripture is the messiah Allah?
The messiah in Jewish scripture is not Allah.
88. Is the Trinity in Genesis?
A. The purpose of angels.
B. Explain Genesis 1:1 is "Elohim" meaning Almighty a Trinity?
C. Explain Genesis 1:26 is "Let us" meaning Allah and the angels of Allah a Trinity?.
D. Explain Genesis 3:22 is man has became like one of us meaning Allah and the angels of Allah a Trinity?
E. Explain Genesis 11:7 is "Let us" meaning Allah and the angels of Allah a Trinity?.
F. Is Allah a Trinity?
89. Similarities and differences in Jewish and Christian understanding of scripture.
1. There are no fallen angels in Tanakh Jewish scripture.
2. In Tanakh Jewish scripture “Lucifer meaning Satan” is not in Isaiah 14:12.
3. In Tanakh Jewish scripture there are no wars in heaven between angels and angels do not rebel against Allah.
4. Satan means "adversary" or "opposer" in Tanakh Jewish scripture and can be an earthly or heavenly creature.
5. In the Tanakh Jewish scripture Satan is not an angel who rebelled against Allah.
6. In the Tanakh Jewish scripture Angels do not rebel against Allah.
7. In the Tanakh Jewish scripture Allah created good and evil.
9. The Antichrist contradicts the teachings about the messiah in Tanakh Jewish scripture.
10. The Antichrist originates from mitigated dualism and not from Judaism.
11. In Tanakh Jewish scripture the messiah related to David has not yet arrived.
12. In Tanakh Jewish scripture the time of the temple is the time when all the world will know Allah.
13. The church changed the order of the books in the Tanakh Jewish scripture.
14. Jeremiah 8:8-8:9.
90. The warning that Allah has no form.
1. Exodus 24:10, Psalm 119:89, Deuteronomy 4:12, Deuteronomy 4:15 Deuteronomy 4:16
91. "Jesus is Allah" contradicts Moses and Isaiah.
87. Where in Jewish scripture is the messiah Allah?
The messiah in Jewish scripture is not Allah.
The belief among some (not all) Christians that Jesus is Allah came from misunderstanding the Jewish scripture or came from trying to make ideas from outside the Jewish scripture agree with the Jewish scripture.
Humans who are named Allah in Tanakh Jewish scripture are not Allah but are people or creations named Allah in honour of Allah or are judges named Allah because they do the work of Allah or called Allah when they are angels who deliver the words of Allah because when people hear the words of Allah through an angel they will call the angel Allah because the word of Allah is coming out of the mouth of an angel or a prophet or a messenger as described in Deuteronomy 18:18 meaning they are talking to Allah through the mouth of an angel or a prophet or a messenger and in this way some people confuse an angel or a prophet or a messenger as being Allah Himself.
1. The messiah in Jeremiah 23:6 who is called Allah is not Allah.
2. Altars called Allah in Genesis 33:20 and Judges 6:24 are not Allah.
3. Human judges called Allah in Exodus 21:6 and Exodus 22:8 are not Allah.
4. Moses who is called Allah in Exodus 7:1 is not Allah.
5. An angel called Allah in Genesis 32:29, 32:31 (Genesis 32:28, 32:30 in Christian Bible) is not Allah.
6. King Hezekiah who is called Allah in Isaiah 9:5 (Isaiah 9:6 in the Christian Bible) is not Allah.
Allah revealed there was no other king of Judah like him before or after him in 2 Kings 18:5.
In the bible men were named with an attribute of Allah meaning men who have names with an attribute of Allah are not Allah.
Elihu meaning “He is my Allah” is the name of men in Job 32:2, 1 Samuel 1:1, (1 Chronicles 12:21 which in the Christian Bible is 1 Chronicles 12:20), 1 Chronicles 26:7 and 1 Chronicles 27:18.
Eliab meaning “Allah is Father” is an attribute of Allah and the name of men in Numbers 16:1, (1 Chronicles 6:12 which in the Christian Bible is 1 Chronicles 6:27).
Elzaphan meaning “Allah shelters” is an attribute of Allah and the name of men in Exodus 6:22 and 2 Chronicles 29:13.
Elisha meaning “The Lord is salvation” is an attribute of Allah and the name of men in 1 Kings 19:16.
Eleazar meaning “Allah has helped” is an attribute of Allah and the name of men in Exodus 6:23 and 1 Samuel 7:1.
Gedaliah.meaning “The Lord has made great” is an attribute of Allah and the name of men in 1 Chronicles 25:3 and Jeremiah 38:1.
Hezekiah meaning “Allah strengthens” is an attribute of Allah and the name of men in 2 Kings 18–20, Isaiah 36–39, 2 Chronicles 29–32 and Proverbs 25:1.
The child Hezekiah who “has been born” in Isaiah 9:5 in the Tanakh Jewish Bible was made into Jesus by writing “shall be born” in Isaiah 9:6 in Christian produced bibles.
See. Isaiah 9:6 explained.
https://sites.google.com/view/islamandthequran/explain-isaiah-9-6
7. Jerusalem which is called Allah in Jeremiah 33:16 is not Allah.
8. Daniel 7:13 in Tanakh Jewish scripture is about a messiah who fears Allah meaning he is not Allah or part of Allah but he is a human like messiah David and messiah Solomon who also feared Allah.
Daniel 7:13 I (Daniel) saw in the night visions (dream), and, behold, there came with the clouds of heaven (Video: Rabbi Tovia Singer on Daniel 7: Why will the Messiah come with the Clouds of Heaven? Daniel 7:13 is the messiah and the messianic age https://www.youtube.com/watch?v=j2dtdzhgR80 ) one like a son of man (the messiah King David will fear Allah in Isaiah 11:2, Isaiah 11:3 and Hosea 3.5 meaning he is not Allah or part of Allah but he is a leader of the holy ones meaning the righteous of Israel who are described in Deuteronomy 7:6, 14:2, 14:21, 26:18, 26:19, 28:9-28:15, 30:8 and Hosea 3:4-3:5), and he came to the Ancient of Days (meaning Allah who is "the One in Eternity"), and he (a messiah king who will fear Allah in Isaiah 11:2, Isaiah 11:3 and Hosea 3.5 and is the leader of the holy ones of Israel in Daniel 7:27) was brought near before Him (Allah, meaning this messiah king who is a biological descendant of messiah King David through messiah King Solomon will be a righteous man).
Note 1. The messiah is not Allah or part of Allah because the messiah will fear Allah.
Isaiah 11:1 And there shall come a shoot (a biological descendant in the messianic age) out of the stock (the biological descendants) of Jesse (the father of King David), and a twig (a biological descendant) shall grow out of his (Jesse’s) roots (biological offspring).
Note 1. The messiah will be a biological descendant of a man meaning this messiah is not Allah or part of Allah.
1 Samuel 17:58 And (King) Saul said to him (David) 'Whose son are you, young man?' And David answered: 'I am the son of your servant Jesse the Bethlehemite.'
Isaiah 11:2 And the spirit of the LORD shall rest on him (a biological descendant of messiah King David through messiah King Solomon), the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and fear of the LORD (in the messianic age).
Note 1. The messiah will fear Allah meaning this messiah is not Allah or part of Allah.
Isaiah 11:3 And his (the messiah through the messiah king David and through the messiah king Solomon) delight shall be in the fear of the LORD (Allah); and (through wisdom to judge people in court like the wisdom Allah gave to the messiah king Solomon) he shall not judge by the sight of his eyes (meaning it will not matter if a person to be judged looks like a poor person or looks like a wealthy person), neither (shall he) decide by the hearing of his ears (meaning it will not matter if a person to be judged can speak well or cannot speak well);
Note 1. The messiah will fear Allah meaning this messiah is not Allah or part of Allah.
Isaiah 11:4 But with righteousness (fairness, using wisdom to judge instead of using his eyes to judge or his ears to judge a person) he (the messiah through the messiah king David and through the messiah king Solomon) shall judge the poor (meaning he will not be a corrupt judge who does favours for wealthy people), and (he shall) decide with equity (fairness) for the meek (the humble people) of the land (meaning he will not be a corrupt judge who does favours for wealthy people); and he shall smite the (sinful people of the) land with (wisdom from) the rod of his mouth, and with the breath of his lips (mouth) he shall (give wise judgement to) slay the wicked.
Note 1. The messiah is a king who will judge with wisdom and with justice meaning this messiah is not Allah or part of Allah.
See. Son of man in Daniel 7:13
https://sites.google.com/view/islamandthequran/son-of-man-in-daniel-7-13
9. You will never confuse humans who have the name of Allah with Allah by remembering “Allah is not a man” in Numbers 23:19 and 1 Samuel 15:29 and Hosea 11:9 meaning when humans are given the name of Allah it is to honour Allah and not because they are Allah.
Jeremiah 23:5 Behold, the days come, said the LORD, that I will raise to David a righteous shoot, and he shall reign as king and prosper, and shall execute justice and righteousness in the land.
Jeremiah 23:6 In his days Judah shall be saved, and Israel shall live safely; and this is his name whereby he shall be called, The LORD is our righteousness.
Note 1. The messiah will be a biological descendant of David meaning the messiah is not Allah but a human who is a biological descendant of David..
Video: Rabbi Tovia Singer responds to caller: Why will the Messiah be called ‘The Lord Our Righteousness’?
The Messiah in the messianic age is described in Jeremiah 23:5-23:6 and Isaiah 11:2-11:3 and Isaiah 2:1-2:4.
In Jeremiah 23:6 Judah represents the southern tribe and Israel represents the northern tribes meaning the tribes that were exiled will be returned to Israel.
The name of the messiah will be “the Allah is our righteousness” or “the YHWH is our righteousness.”
People or things that represent Allah are called Allah like in Genesis 33:20 an altar is named “Lord, the Allah of Israel” and Judges 6:24 an altar is named “Lord is peace” and Exodus 21:6 and Exodus 22:8 where a judge is called Allah and Exodus 7:1 where Allah says to Moses “I have made you a god to Pharaoh and Aaron your brother shall be your prophet.” meaning Aaron will speak the words Allah gives to Moses like a prophet speaks for Allah and Psalm 82:6 where Allah tells judges “You are gods and sons of the Most High.”
These are theophoric names meaning names that contain the name of Allah.
No one talks in this way today meaning the Tanakh has preserved a way of speech that was used by people in the past.
In Messianic verses the land of Israel is normally called Jerusalem like Zechariah 8:8 and Jeremiah 33:16 where Jerusalem will be called “the Allah is our righteousness” or “the YHWH is our righteousness.”
Jerusalem will represent the glory of Allah and therefore will be called Allah in name.
https://www.youtube.com/watch?v=aZ6zGqfnKyM
88. Is the Trinity in Genesis?
A. The purpose of angels.
B. Genesis 1:1 is "Elohim" meaning Almighty a Trinity?
C. Genesis 1:26 is "Let us" meaning Allah and the angels of Allah a Trinity?
D. Genesis 3:22 is man has became like one of us meaning Allah and the angels of Allah a Trinity?
E. Genesis 11:7 is "Let us" meaning Allah and the angels of Allah a Trinity?.
A. The purpose of angels is to do the will of Allah inside the creation.
The word angel means "messenger" (of Allah) meaning all revelation comes to humans through the angel/s of Allah.
The angels saw the creation as part of their training because everything decreed by Allah inside the creation would come through the angels of Allah.
The angels saw the creation of Adam because everything decreed by Allah in the creation would come from Allah (who has no form in Deuteronomy 4:12 and Deuteronomy 4:15-4:16) through the angels of Allah known as the holy spirit/s meaning the holy angel/s of Allah.
B. Is Trinity in Genesis 1:1
Genesis 1:1 In the beginning (13.8 billion years ago to 4.54 billion years ago) Allah (Elohim) created the heaven (the sky) and the earth.
“Elohim” is a name that describes Allah as “Mighty One” “One of power” (similar to the English “Almighty”) meaning all the powers in the world are all from one source meaning Allah is the source of all power..
In Genesis chapter 1 the only name of Allah is “Elohim” (Almighty) and none of the other names of Allah are used in this chapter because this is the chapter describing the creation where Allah is creating all the powers in creation like gravity, the Sun, the Earth, the rain etc.
C. Is Trinity in Genesis 1:26
Genesis 1:26 And Allah said “Let us (Allah and the angels as decreed by Allah) make man in our image (where angels and men have been given a soul that can know Allah), in our likeness (in the same way the soul of angels can know Allah), …”
Note 1. Allah gave souls that can know Allah to humans like Allah gave souls that can know Allah to the angels of Allah.
D. Is Trinity in Genesis 3:22
Genesis 3:22 And the Lord Allah said (to the angels) “See, man has become like one of us (who can live forever, if he eats from the tree of life because now he has come), to know good and evil so now in case he also takes with his hand to eat from the tree of life, and live forever (the angels are decreed by Allah to stop him from entering the garden of Eden because his duty is to be the caretaker of the earth meaning the reward of everlasting life will came later meaning when humans were given knowledge of good and evil and the existence of everlasting life they had completed their training for life on the earth). ”
Note 1. Allah through the angels of Allah stopped humans from becoming like Allah and angels who had everlasting life because humans were created as caretakers of the earth with knowledge that each one of them must choose good and reject evil by returning to good behaviour whenever they make a mistake to gain everlasting life which is represented by the tree of life (Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).
E. Is Trinity in Genesis 11:7
Genesis 11:7 “Come let us (the angels as decreed by Allah) go down. And there confound their language so that they not understand one another’s speech (to stop their arrogant belief that man can be like Allah with power to do anything).”
Note 1. Allah through the angels of god stopped humans from the arrogant belief that they can become like Allah with power to do anything.
F. Is Allah a Trinity?
Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation).
Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour.
Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour.
Note 3. In the Gospel Jesus is not Allah because Jesus does not know the hour meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.
Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels.
Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah.
In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one.
Gospel of Matthew 21:11 And the crowds would say, "This is the prophet Jesus, from Nazareth, Galilee."
Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allah and all the people;
Torah Deuteronomy 18:18 (Therefore) I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses Musa who delivered the Torah Taurat 3200 years ago when you were at Mount Sinai Horeb today in Egypt) from among their brothers brethren and I (Allah through the Holy Spirit) shall put my (Allah’s) words in the mouth of the prophet (meaning prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you).
Note 1. To understand the meaning of any verse in the Gospel put the name of Moses where you see the name of Jesus and remember Deuteronomy 18:18.
Video 1: Is the Doctrine of the Trinity found in Genesis? Rabbi Tovia Singer shatters Christian arguments!
https://www.youtube.com/watch?v=Mx7mPp1L00Y
See 2. Who is the holy spirit?
https://sites.google.com/view/islamandthequran/who-is-the-holy-spirit
89. Similarities and differences in Jewish and Christian understanding of scripture.
1. There are no fallen angels in Tanakh Jewish scripture.
There are no fallen angels who rebel against Allah or who make war in heaven in Tanakh Jewish scripture meaning the Book of Jude and the Book of Revelation contradict the Tanakh Jewish scripture where no angel rebels against Allah meaning no angel disobeys Allah.
The Book of Enoch is not accepted as canonical (sacred) or inspired in main-stream Judaism and main-stream Christianity.
See https://en.wikipedia.org/wiki/Book_of_Enoch#Canonicity
The book of Enoch claims the Nephilims are fallen angels.
The Nephilim are explained in the Torah and they are not fallen angels.
See Genesis 6:1-6:5 explained.
https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture
2. In Tanakh Jewish scripture “Lucifer meaning Satan” is not in Isaiah 14:12.
The word Satan or “Lucifer” in the KJV and some other Christian bibles is not in Isaiah 14:12 in the Tanakh Jewish scripture.
2000 years ago the meaning of “Lucifer” was “the morning star" which we call the planet Venus.
Isaiah 14:12 explains that the power of a man exists briefly like the morning star but soon fades away when the Sun rises.
Isaiah 14:12 Morning star (the planet Venus is called in classical mythology the planet Lucifer which is bright in the morning sky. See https://en.wikipedia.org/wiki/Lucifer ) how have you (Venus who was so bright in the sky) fallen (faded, disappeared) from heaven (when the sun rose)? You (the King of Babylon King Nebuchadnezzar who is so bright in arrogance) are cut down to the ground (like the planet Venus when the sun rises and Venus fades away). You (the King of Babylon, King Nebuchadnezzar) that did cast lots over the nations (are like the planet Venus which shins bright and then disappears).
Isaiah 14:13 You (the King of Babylon) said in your heart: “I (the King of Babylon) will ascend into heaven, (and) above the stars of Allah (the children of Israel are represented as stars in the dream given by Allah to Joseph the son of Jacob) I (the King of Babylon) will exalt my throne and I will sit on the mount of the assembly (Mount Zion) in the furthest end of the north (of the altar in Leviticus 1:11 as the one to whom everyone will come and offer their sacrifices to me the King of Babylon who will be your god. See https://www.youtube.com/watch?v=fC07z-Eb1XE ).
Video 1. 100x Timelapse: Venus-Jupiter conjunction 30/06/2015 - setting of two bright planets.
The planets Venus (the brightest) and Jupiter during sunset
https://www.youtube.com/watch?v=GhHd4I0t2M8
See 2. Lucifer.
https://en.wikipedia.org/wiki/Lucifer
Video 3: Shadrach, Meshach, Abednego. (Prophet Daniel and King Nebuchadnezzar of Babylon).
https://www.youtube.com/watch?v=fC07z-Eb1XE
Video 4. Judaism and Christianity on Satan: Rabbi Tovia Singer explains why we Differ.
At 11 minutes 40 seconds Allah created good and evil.
https://www.youtube.com/watch?v=Ud7fDvOen_A
Video 5. Christian argues the King James Version is the Word of Allaah. Really. Rabbi Tovia Singer responds.
https://www.youtube.com/watch?v=HmZ9GyPtE0w
Video 6. How corrupt is the King James version of the Bible? Rabbi Tovia Singer responds to caller.
https://www.youtube.com/watch?v=oxfSkpS7PUY
3. In Tanakh Jewish scripture there are no wars in heaven between angels and angels do not rebel against Allah as claimed in Revelation 12:7 - 12:9 which misunderstands Daniel 10:21 - 11:1.
Daniel 10:21 Indeed I (Angel Gabriel) shall tell you (Prophet Daniel) what is inscribed in a true writing (in heaven concerning the destruction of kingdoms and the salvation of Israel in Daniel chapter 11), but (of the angels) no one strengthens himself concerning these matters (of the affairs of humans and the Israelites which are discussed in the heavenly court) except Michael, your prince (who advocates for the Israelites in the heavenly court).
Daniel 11:1 As for me (Angel Gabriel), in the first year of Darius the Mede (when Babylon fell then the rule of Media and Persia began and the angels representing Media and Persia in the heavenly court which discusses the affairs of humans asked Allah to make Media and Persia a heavy burden on Israel however) I (Angel Gabriel) stood as a supporter and a stronghold for him (Angel Michael who advocates for the Israelites in the heavenly court).
Daniel 11:2 And now I (Angel Gabriel) shall tell you (Prophet Daniel) the truth …”
4. Satan means "adversary" or "opposer" in Tanakh Jewish scripture and can be an earthly or heavenly creature.
“Satan” means to obstruct or oppose.
“The Satan” can be an earthly or heavenly creature.
A. Satan meaning adversary is a human enemy during a time of war in 1 Kings 5:18 in Tanakh or 1 Kings 5:4 in Christian bible..
B. Satan meaning adversary is a human traitor in 1 Samuel 29:4.
C. Satan meaning adversary is a human opponent in 2 Samuel 19:23.
D. Satan meaning adversary is a human accuser who talks to a judge in Psalm 109:6.
E. Satan meaning adversary is an angel opposer sent by Allah to stop Balaam from going to curse Israel in Numbers 22:22.
F. Satan meaning adversary is an angel in the heavenly council who reports the affairs of humans to Allah and is allowed by Allah to test the faith of Job without harming Job in Job 1:6 - 1:12.
G. Satan meaning adversary is an angel accuser in the heavenly council who talks to Allah accusing humans of sin in Zechariah 3:1.
H. Satan meaning adversary is an angel who tests the righteousness of humans by provoking them to act against the commandments of Allah in 1 Chronicles 21:1 exactly according to what Allah commanded in 2 Samuel 24:1.
i. Satan meaning adversary is an angel accuser in the heavenly council who is the prosecutor accusing humans of sin even when Allah tells Satan that Job is righteous meaning Job has no sin in the sight of Allah in Job 2:3 - 2:5.
5. In the Tanakh Jewish scripture Satan is not an angel who rebelled against Allah.
In Islam and Judaism angels are created to follow the commands of Allah meaning angels cannot disobey or rebel against Allah meaning all teachings about fallen angels or rebellious angels contradict or misunderstand the teachings in the Torah.
The rebellious serpent in Genesis 3:1 is a visual representation of an invisible rebellious jinn in the Quran.
In Tanakh Jewish scripture and in the Quran Satan is not a fallen angel meaning Satan is not an angel who rebelled against Allah.
In Tanakh Jewish scripture “the Serpent” in the Garden of Eden is a “rebellious Jinn” in the Quran.
When Adam named all the creatures in the field in Genesis 2:19 and Genesis 2:20 he named the most cunning creature with the word “serpent” because a human cannot know when they will see a snake which is dangerous to them and in the same way a human cannot know when sin will come to test the righteousness of a human.
In the Tanakh Jewish scripture the serpent is a visual representation of the characteristics of sin and these same characteristics in the Quran which include intelligence and the ability to speak to humans is described as an invisible enemy to humans created from fire in the form of an invisible rebellious Jinn.
In the same way as a snake is a symbol of danger for humans in the Tanakh Jewish scripture so to is fire in the form of a jinn a symbol for danger for humans in the Quran.
Not all snakes are dangerous in the Tanakh in the same way as not all jinn are rebellious to Allah in the Quran.
n Tanakh sin is like a snake representing danger which can appear at any time in the same way as in the Quran sin is like an invisible rebellious jinn representing danger that can come at any time.
In the Tanakh Jewish scripture Satan is not an angel who rebelled against Allah.
Angel means messenger (of Allah).
In Judaism angels do not rebel against Allah because angels were created by Allah to do the will of Allah inside the creation meaning angels were not created with a will that can be changed to rebel against Allah.
Adam and Eve and the Serpent in the Garden of Eden in Genesis 3:1.
In the story of Adam and Eve the serpent cannot represent a rebellious angel in the Tanakh Jewish scripture.
The serpent in Genesis 3:1 can represent a rebellious jinn in the Quran but cannot represent a fallen angel in the Christian Book of Revelation 12:9.
In Islam and Judaism angels are created to follow the commands of Allah meaning angels cannot disobey or rebel against Allah meaning all teachings about fallen angels or rebellious angels contradict or misunderstand the teachings in the Torah.
The rebellious serpent in Genesis 3:1 is a visual representation of an invisible rebellious jinn in the Quran.
In the Quran Iblis is the name of the jinn who becomes known as “Satan” meaning “adversary” in Tanakh Jewish scripture.
Satan means "adversary" or "opposer" in Tanakh Jewish scripture and can be an earthly or heavenly creature.
“Satan” means to obstruct or oppose.
“The Satan” can be an earthly or heavenly creature.
Genesis 2:19 And out of the ground the LORD Allah formed every beast of the field, and every fowl of the air; and brought them to the man (Adam) to see what he would call them; and whatsoever the man would call every living creature, that was to be its name.
Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allah.
Genesis 2:20 And the man gave names to all cattle, and to the fowl of the air, and to every creature of the field; but for Adam there was not found a help mate for him.
Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allah.
Genesis 3:1 Now the serpent was more subtle than any beast of the field which the LORD Allah had made. And he said to the woman: 'Has Allah said: You shall not eat of any tree of the garden?
Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allah.
Genesis 3:13 And the LORD Allah said to the woman (Eve): 'What is this you have done?' And the woman said: 'The serpent deceived me, and I did eat.'
Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allah.
Genesis 3:14 And the LORD Allah said to the serpent: 'Because you have done this, cursed are you from among all cattle, and from among all creatures of the field; on your belly shall you go, and dust you shall eat all the days of your life.
Note 1. The rebellious serpent cannot represent a fallen angel because angels cannot rebel against Allah.
Note 2. The serpent was punished with the decree that it will travel on its belly and eat dust meaning it will have no legs and it will not use its mouth to talk but instead it will eat what is on the ground which is in the dust.
Note 3. Allah does everything in the creation through angels because the creation cannot exist in the presence of Allah as explained in 1 Kings 19:11 where a mountain crumbled in Allah’s presence and because Allah is invisible as explained in 1 Kings 19:11-19:13.
The serpent is not an angel because the purpose of angels is to be the connection between Allah and His creation.
If angels had free will to rebel against Allah then angels would be like humans meaning some angels would obey Allah and some angels would disobey Allah.
In Judaism and Islam the angels of Allah meaning the holy spirits of Allah always obey Allah meaning angels never rebel against Allah meaning there is no concept of fallen angels in Judaism and Islam.
Note 4. The Book of Enoch is not accepted as canonical (sacred) or inspired in main-stream Judaism and main-stream Christianity and in Islam.
See https://en.wikipedia.org/wiki/Book_of_Enoch#Canonicity
The book of Enoch claims the Nephilims are fallen angels.
The Nephilim are explained in the Torah and they are not fallen angels.
See Genesis 6:1-6:5 explained.
https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture
Genesis 3:15 And I (Allah) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to Allah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8).
Note 1. The story of hostility between humans and snakes is a reminder for humans to avoid sin every time they see a snake.
Note 2. A human cannot know when they will see a snake and in the same way a human cannot know when sin will come to test the righteousness of a human.
Note 3. The lesson of this story is beware of sin in the same way as you would beware of a snake.
Note 4. The lesson of this story is humans can overcome sin by repenting to Allah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8.
Note 5. In Genesis 1:28 Allah blessed Adam and Eve meaning Allah forgave their sin and Allah told Adam and Eve to have children and to be the caretakers of every living thing on the earth in Genesis 1:28 and to be caretakers over all the earth in Genesis 1:26.
Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where Allah blesses Adam and Eve in Genesis 1:28 and in the following chapters Allah gave more details about Adam and Eve which teach humans how Allah forgives sin meaning anyone who is blessed by Allah like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to Allah and returning to good behaviour and this is confirmed by every prophet of Allah in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."
Note 1. Righteousness is not the killing of a snake but is the repenting to Allah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8
Note 2. In Genesis 1:28 Allah blessed Adam and Eve meaning Allah forgave their sin and Allah told Adam and Eve to have children and to be the caretakers of every living thing on the earth in Genesis 1:28 and to be caretakers over all the earth in Genesis 1:26.
Video 1: Rabbi Tovia Singer: How Can a Serpent Talk in the Garden of Eden?
https://www.youtube.com/watch?v=Zm-CD72_txs
Video 2: Why did Allah curse the serpent? Rabbi Tovia Singer Explores the Nature of This Seductive Creature.
https://www.youtube.com/watch?v=X_Njt0eogJ0
Video 3: Judaism and Christianity on Satan: Rabbi Tovia Singer explains why we Differ.
At 11 minutes 40 seconds Allah created good and evil.
https://www.youtube.com/watch?v=Ud7fDvOen_A
6. In the Tanakh Jewish scripture Angels do not rebel against Allah.
Allah does everything in the creation through angels because the creation cannot exist in the presence of Allah as Allah explained in 1 Kings 19:11 where a mountain crumbled in His (actual and real) presence (as compared to being in Allah's presence when Allah's presence is represented by an angel of Allah) and because Allah is invisible as Allah explained in 1 Kings 19:11 - 19:13.
This means all sights and sounds of Allah come into the creation through the angels of Allah.
Whenever Allah is speaking an angel is usually present before or during or after that event.
For example when the voice of Allah came from the burning bush an angel was present.
The purpose of angels is for angels to be the connection between Allah and His creation.
If angels could rebel against Allah they would be like humans meaning some angels would obey Allah and some angels would disobey Allah.
Allah created angels as creatures that will always obey Him so that He can bring His will into the creation without destroying the creation and this is why Allah created angels who never disobey Him meaning angels always obey the will of Allah.
1 Kings 19:11 And He (Allah, through an angel of Allah) said (to Prophet Elijah): 'Go out, and stand on the mountain before the LORD (Allah).' And, behold, the LORD (Allah) passed by, and a great and strong wind pulled the mountains, and broke in pieces the rocks before the LORD (Allah, showing that the creation in the presence of Allah is destroyed as explained in Exodus 33:20); but the LORD (Allah) was not in the wind (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation showing what would happen if Allah was really present); and after the wind an earthquake; but the LORD was not in the earthquake (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation);
1 Kings 19:12 and after the earthquake a fire; but the LORD was not in the fire (meaning it is the angel of Allah who delivers the sights and sounds of Allah to the creation); and after the fire a still small voice (meaning it is the angel of Allah who delivers the voice of Allah to the creation).
1 Kings 19:13 And it was so, when Elijah heard it (the voice of Allah delivered through the angel of Allah), that he (Prophet Elijah) wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And there came a voice to him (from Allah through the angel of Allah), and said: 'What are you doing here, Elijah?'
Torah Exodus 3:1 Now Moses Musa was keeping the flock of Jethro (Prophet Jethro Shoaib) his father-in-law, the priest of Midian Madyan; and he led the flock to the farthest end of the wilderness, and came to the mountain of Allah, to (Mount) Horeb (Mount Sinai).
Torah Exodus 3:2 And the angel of the Lord (Allah) appeared to him (Prophet Moses Musa) in a flame of fire that was in a bush; and he looked, and, saw, the bush burned with fire, and the bush was not consumed (not destroyed by the fire).
Torah Exodus 3:4 And when the LORD saw (meaning the angel of Allah mentioned in Exodus 3:2 saw) that he turned to see, Allah (through the angel of Allah mentioned in Exodus 3:2) called to him (Moses) out of the midst of the bush (where the angel of Allah was seen by Moses in Exodus 3:2), and (Allah through the angel of Allah) said: 'Moses, Moses.' And he said: 'Here am I.
Torah Exodus 3:5 And He (Allah speaking through the angel of Allah mentioned in Exodus 3:2) said: 'Do not come nearer; take off your shoes from off your feet, because the place (Mount Horeb, Mount Sinai named in Exodus 3:1) on which you (Moses) stand is holy ground.'
Torah Exodus 3:6 And He (Allah speaking through the angel of Allah mentioned in Exodus 3:2) said: 'I am the Allah of your father, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob.' And Moses hid his face; because he was afraid to look towards Allah (meaning towards the words of Allah delivered through the angel of Allah in the burning bush which is mentioned in Exodus 3:2).
Video: Judaism and Christianity on Satan: Rabbi Tovia Singer explains why we Differ.
At 11 minutes 40 seconds Allah created good and evil.
https://www.youtube.com/watch?v=Ud7fDvOen_A
7. In the Tanakh Jewish scripture Allah created good and evil.
Allah through Satan created evil in the story of Job to test the righteousness of Job.
In Tanakh it is Allah who creates good and evil meaning all the powers in creation come from one source which is Allah and all the prophets in the Tanakh Jewish scripture told the people what to do when evil comes to them.
Deuteronomy 30:15 Behold, this day I (Allah) have put before you (humans) life and good, and death and evil,
Note 1. Allah created life and good and death and evil.
Deuteronomy 31:29 For I (Prophet Moses) know that after my death you will deal corruptly, and turn away from the way which I have commanded you; and evil will fall on you in the end of days; because you will do that which is evil in the sight of the LORD, to provoke Him through the work of your hands (by making idols which is forbidden in the Ten Commandments).'
Note 1. Allah creates evil.
Deuteronomy 32,23 I (Allah) will heap evils on them; I will use up My arrows on them (meaning the punishments of Allah will come to an end but Israel will not end);
Note 1. Allah creates evil.
Isaiah 45:7 I (Allah) form the light (of knowledge for righteousness), and create darkness (in knowledge for wickedness); I (Allah) make peace (for Babylon), and create evil (for Babylon); I (Allah) am the LORD, that does all these things (because all the powers in creation come from the one source which is Allah).
Note 1. Allah creates light and darkness and peace and evil.
Note 2. Some Christian bibles wrongly translate the Hebrew word "evil" as disaster.
Video: Caller: Who is the Antichrist in Judaism? Rabbi Tovia Singer Responds
The Antichrist is opposite to the teachings about the messiah in the Tanakh Jewish scripture.
At 3 minutes 55 seconds the origin of the Antichrist is not from Judaism but from mitigated Dualism as found in the book of Revelation chapter 13 with one messiah (strong) and one anti-messiah (mitigated as the weaker) in the future time of the Temple.
At 4 minutes 50 seconds Allah created good and evil.
https://www.youtube.com/watch?v=Cy0-QZY5xlw
The story of messiah David in Tanakh Jewish Scripture has the purpose of teaching that when a human makes even the greatest imaginable sins Allah will forgive all your sins if you repent and ask Allah for forgiveness in the following way.
Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allah makes no mistakes).
Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour.
Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour).
Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour.
Note 2. Righteous people learn from their mistakes to do good behaviour.
Wicked people learn from their mistakes to do wicked behaviour.
Ezekiel 18:21 But if the wicked turn from all his sins that he has committed, and keep all My commandments, and do that which is lawful and right, he shall surely live (in Paradise), he shall not die (a never ending death in Hell fire).
Ezekiel 18:22 None of his transgressions (wrongdoing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).
Ezekiel 18:23 Have I any pleasure at all that the wicked should die (a never ending death in Hell fire)? said the Lord Allah; and not rather that he should return from his ways (of wicked behaviour), and live (in Paradise)?
Note 1. Allah offers Paradise to everyone who abandons bad behaviour and replaces it with good behaviour because Allah has no pleasure in sending anyone to Hell fire
Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven).
Note 1. Allah forgave all the sins of Adam.
Isaiah 55:7 Let the wicked forsake his way, and the man of wrongdoing (forsake) his (evil) thoughts; and let him return to the LORD (Allah) that He (Allah) may have mercy on them, and (to whoever turns) to our Allah, for He (Allah) will abundantly pardon (them who turn away from wickedness).
Hosea 14:3 Take with you words (of prayer to Allah), and return to the LORD; say to Him (Allah), “Forgive all (our) wrongdoing, and accept that which is good (from our good deeds in Ezekiel 18:20 – 18:23); so will we give for bullocks (sacrifice) the offering of our lips (meaning instead of offering the blood sacrifice of bullocks Allah tells us the forgiveness of sin comes from the offering of the lips meaning ask Allah for forgiveness and replace bad behaviour with good behaviour in Micah 6:6 – 6:8).
Note 1. Allah does not want sacrifices but Allah wants you to ask Him for forgiveness.
Micah 6:6 'With what shall I come before the LORD and bow myself before the most high Allah? Shall I come before Him with burnt-offerings, with one year old calves?
Note 1. Allah does not want sacrifices but Allah wants you to ask Him for forgiveness.
Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?'
Note 1. Allah does not want animal or human sacrifices but Allah wants you to ask Him for forgiveness.
Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 6:6, Hosea 14:2 – 14:3 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour).
See 1. Forgiveness of sin in the Tanakh and Gospel and Quran.
https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture-4
Video 2: Rabbi Tovia Singer Exposes Paul’s Fatal Solution for Transgressions.
https://www.youtube.com/watch?v=3xMigsfjNG0
Video 3. Original Sin Adam and Eve.
https://www.youtube.com/watch?v=5o6NVXgsvqI
Video 4: Rabbi Tovia Singer discredits the doctrine of Original Sin and reveals nudity's significance in Eden. (At 18 minutes and 50 seconds 18:50 Paul manipulated Torah Deuteronomy 30:11-30:14 to change the word of Allah in Romans 10:6-10:8).
https://www.youtube.com/watch?v=5qoxZdfzxfQ
Video 5: Caller: Is the Christian doctrine of Original Sin found in the Torah? Rabbi Tovia Singer Responds.
Psalm 51:7 (in Tanakh or Psalm 51:5 in Christian bible) and Genesis 8:21.
https://www.youtube.com/watch?v=Lnz9rm0kDXk
See 6. The Messiah in Islam Christianity and Judaism.
https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism
8. Psalm 51:7 in Tanakh or Psalm 51:5 in Christian bible and Genesis 8:21 are not about original sin.
Psalm 51:7 (in Tanakh or Psalm 51:5 in Christian bible) Behold, I (the messiah king David) was brought forth (as a baby) in wrong doing (because a baby does not know right from wrong), and in sin (as a baby) did my mother conceive me (because a baby does not know right from wrong).
Genesis 8:21 ”… and the LORD said in His heart: 'I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth (meaning when he is born as a baby because a baby does not know right from wrong) …”
Audio 1: Psalms 51 - New International Version NIV Dramatized Audio Bible.
The sin of ewe the female sheep.
Zabur Psalm of David when the prophet Nathan came to David after David had committed adultery with Bathsheba.
https://www.youtube.com/watch?v=HYGJ74qFgKM
Video 1: Caller: Is the Christian doctrine of Original Sin found in the Torah? Rabbi Tovia Singer Responds.
Psalm 51:7 (in Tanakh or Psalm 51:5 in Christian bible) and Genesis 8:21.
https://www.youtube.com/watch?v=Lnz9rm0kDXk
9. The Antichrist contradicts the teachings about the messiah in Tanakh Jewish scripture.
There is no Antichrist in Tanakh Jewish scripture.
Video: The Antichrist is a false Church teaching opposed by Jewish Scriptures, Rabbi Tovia Singer explains.
https://www.youtube.com/watch?v=1ohVX81Ohpo
10. The Antichrist originates from mitigated dualism and not from Judaism.
Judaism is monism with one messiah who is a biological descendant of messiah king David through messiah king Solomon in the future time of the Temple.
Christianity is mitigated dualism with one messiah (strong) and one anti-messiah (mitigated as the weaker) in the future time of the Temple.
Video: Caller: Who is the Antichrist in Judaism? Rabbi Tovia Singer Responds
The Antichrist is opposite to the teachings about the messiah in the Tanakh Jewish scripture.
At 3 minutes 55 seconds the origin of the Antichrist is not from Judaism but from mitigated Dualism as found in the book of Revelation chapter 13 with one messiah (strong) and one anti-messiah (mitigated as the weaker) in the future time of the Temple.
At 4 minutes 50 seconds Allah created good and evil.
https://www.youtube.com/watch?v=Cy0-QZY5xlw
11. In Tanakh Jewish scripture the messiah related to David has not yet arrived.
Hosea 3:4 For the children of Israel (the Ten Lost Tribes of Israel who were exiled from the Northern Kingdom of Israel and called Ephraim which is the name of their leading tribe) shall sit for many days without king (on the throne from the House of David like Judah and Ephraim today. The name Jew comes from Judah which is the leading tribe in the Southern Kingdom of Judah) and without prince (in the Jerusalem Temple from the House of Aaron like Judah and Ephraim today), and without sacrifice (like Judah and Ephraim today), and without pillar (of Baal used in Samaria in the Northern Kingdom of Israel for idol worship), and without ephod (the breastplate worn by the high priest in the Jerusalem temple containing ways of seeking the judgement of Allah) or teraphim (oracle idol in Samaria associated with seeking knowledge from an idol),
Note 1. The Jewish people today.
Hosea 3:5 afterward the children of Israel (the Ten Lost Tribes of Israel called Ephraim who were exiled out of the Northern Kingdom of Israel in Hosea 3:4 and the Jews from the Southern Kingdom of Judah will both be gathered together in Ezekiel 37:16-22, Jeremiah 50:4, Hosea 1:9, Hosea 2:1-2 or Hosea 1:9-11 in a Christian Bible, Isaiah 11:1-13 and) shall return (to Israel) and seek the Lord their Allah, and David their King and shall come with fear to the Lord (Allah) and to His (Allah’s) goodness in the end of days (in Daniel 12:2. Olam haba, in the world to come, Zohar in Exod. fol. 93. 3).
Note 1. The third temple is in the time of the messiah in the end of days.
Note 2. The messiah will fear Allah meaning the messiah is not Allah or part of Allah but is a human who will be the biological descendant of messiah king David.
Hosea 6:2 After two days (after the First Temple and the Second Temple period) He (Allah) will revive us (the Ten Lost Tribes of the Northern Kingdom of Israel known by the name Ephraim which is their leading tribe and the Jews from the Southern Kingdom of Judah will both be gathered together in Ezekiel 37:16-22, Jeremiah 50:4, Hosea 1:9, Hosea 2:1-2 or Hosea 1:9-11 in a Christian Bible, Isaiah 11:1-13 and), on the third day (the Third Temple which is forever in Ezekiel 37:28) He (Allah) will raise us up (in Daniel 12:2), so that we may live in His (Allah’s) presence (forever).
The claim Jesus descended from King David.
In Judaism tribe is not inherited from the female so the genealogy of Mary cannot be passed on to Jesus.
In Judaism only religion is inherited through the female meaning Jesus is Jewish because Mary is Jewish.
In Judaism tribe is not inherited through adoption but is inherited from the biological father.
In Judaism Jesus is not descendant from a tribe such as King David because Jesus has no biological father through which tribe is inherited.
Torah Numbers 1:18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families (to trace their genealogy to a tribe), by their fathers' houses, according to the number of names, each one from twenty years old and upward.
Note 1. Jesus came from a virgin birth meaning Jesus had no biological father meaning Jesus was born as a Jew without tribal inheritance because he had no biological father meaning Jesus has no biological connection to King David.
Note 2. In Judaism tribe is inherited only through the biological father and not through a mother like Mary or through a non-biological adopted father like Joseph.
Note 3. In Judaism tribe cannot be chosen but is inherited through the biological father.
Psalm 132:11 The Lord (Allah) has sworn to David in truth, from which He (Allah) will never turn back (meaning Allah will never change His mind in the matter of the following decree), "Of the fruit of your body (meaning from the biological descendants of King David) I (Allah) shall seat on your (King David’s) throne.
Note 1. The promise of Allah which will never be cancelled is that from the messiah (anointed) King David Dawud will descend a king on the throne of David biologically from “the fruit of your body.”
Psalm 132:12 If your children keep My covenant (the Torah Taurat) and My testimony that I (Allah) shall teach them, their children also forever shall sit on your throne.”
Note 1. The promise that will never be cancelled in Psalm 132:11 given by Allah to the messiah (anointed) King David Dawud that is passed to his biological descendants forever is that they shall sit with the authority of David on the throne of David.
2 Samuel 7:12 When your (David Dawud) days are fulfilled, and you shall sleep with your fathers, I (Allah) will set up your seed after you, that shall proceed out of your body, and I will establish his kingdom.
Note 1. The biological seed Allah set up after messiah David is messiah Solomon meaning the throne of David is through the children who descend from messiah David and the seed where Allah said “I (Allah) will set up your seed after you” which is messiah Solomon because Solomon is the seed after David who Allah set up as the seed after David on the throne of David as promised in 2 Samuel 7:12-.2 Samuel 7:13.
2 Samuel 7:13 He (Solomon Sulaiman) shall build a house (the First Temple) for My name, and I will establish the throne of his (Solomon’s Sulaiman’s) kingdom for ever.
Note 1. The promise that will never be cancelled in Psalm 132:11-132:12 given to the biological descendants of messiah (anointed) King David Dawud that is passed to his seed that Allah set up in 2 Samuel 7:12 is forever in 2 Samuel 7:13 meaning biological descendants to the throne of messiah David Dawud through messiah Solomon Sulaiman which Allah set up is a promise that will be honoured by Allah forever meaning Allah will never change this promise.
2 Samuel 7:14 I (Allah) will be to him (the messiah anointed King Solomon Sulaiman) for a father, and he (the messiah anointed King Solomon Sulaiman) shall be to Me (Allah) for a son; if he (the messiah anointed King Solomon Sulaiman) commit wrong doing, I (Allah) will punish him with the rod of men, and with the stripes of the children of men;
Note 1. The messiah anointed King Solomon Sulaiman is the son of Allah means the servant of Allah.
Note 2. Allah will be his father and the messiah anointed King Solomon Sulaiman will be His son meaning Allah's servant.
Note 3. If the messiah does wrong then Allah will punish him like a father punishes his son.
Note 4. The messiah anointed King David Dawud is the son of Allah means the servant of Allah.
Note 5. Allah will be his father and the messiah anointed King David Dawud will be His son meaning Allah's servant.
Note 6. If the messiah does wrong then Allah will punish him like a father punishes his son.
Note 7. Every messiah is the son of Allah meaning the servant of Allah.
Note 8. Allah will be his father and the messiah will be His son meaning Allah's servant.
Note 9. If the messiah does wrong then Allah will punish him like a father punishes his son.
2 Samuel 7:16 And your house (the house of David Dawud) and your kingdom (in Israel) shall be made sure for ever (for all time) before you; your throne (authority) shall be established for ever (for all time).
2 Samuel 7:17 According to all these words, and according to all this vision, so did Prophet Nathan speak to King David.
Note 1. The promise of biological descendants from King David Dawud through King Solomon is for ever meaning for all time.
Note 2. Jesus is not the messiah mentioned in the Tanakh Jewish Scripture because Jesus had no biological father therefore Jesus was a prophet and messiah 2000 years ago like the prophets and messiahs before him meaning Jesus had no relationship to King David because Jesus had no biological father through which tribe is inherited and because the tribe of a son cannot be changed or inherited by adoption.
Note 3. Orthodox Jews know that tribe is inherited from the biological father and cannot be inherited from an adopted non-biological father like Joseph meaning all stories that claim Jews called Jesus “the son of David” or claims that "Jesus descended from King David” could not be true because they contradict what Jesus was teaching which was the Tanakh Jewish Scripture which Jesus said will never change in Gospel of Matthew 5:17 - 5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1 - 23:3.
See. The Messiah in Islam Christianity and Judaism.
https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism
12. In Tanakh Jewish scripture the time of the temple is the time when all the world will know Allah.
Ezekiel 34:13 I (Allah) will take them (the children of Israel) out from among the nations, and I (Allah) will gather them from the lands and bring them to their land, and I (Allah) will shepherd them to the mountains of Israel, by the streams and in all the dwellings of the land.
Ezekiel 34:23 And I (Allah) shall set up over them one shepherd, My servant David, he will feed them and be their shepherd.
Note 1. “The prince” “the messiah” “the shepherd” who will be a descendant of King David Dawud.
Ezekiel 34:24 And I (Allah), the Lord, shall be to them (the children of Israel) Allah, and My servant David Dawud shall be a prince in their midst; I (Allah), the Lord, have spoken.
Ezekiel 34:28 And they (the children of Israel) will no longer be a prey to the nations, and the beasts of the earth will not devour them, and they will dwell securely, with no one frightening them.
Ezekiel 37:26 And I (Allah) will form a covenant of peace for them (the children of Israel), an everlasting covenant shall be with them; and I (Allah) will establish them and I (Allah) will multiply them, and I (Allah) will place My Sanctuary in their midst forever.
Note 1. Allah Himself will place the third Temple in the midst of the children of Israel.
Ezekiel 37:27 And My (Allah’s) dwelling place shall be over them, and I (Allah) will be to them Allah, and they shall be to Me as a people.
Isaiah 2:2 And it shall happen in the end of days, that the mountain of the LORD'S house (the third Temple) shall be established (high up) like the top of the mountains, and shall be (high up) exalted above the hills; and all nations shall flow to it.
Ezekiel 37:28 And the nations shall know that I (Allah) am the Lord, who sanctifies Israel, when My Sanctuary (Temple) is in their midst forever."
Jeremiah 31:33 (in Tanakh Jewish bible or Jeremiah 31:34 in Christian Bible) And no longer shall one teach his neighbour or his brother, saying, "Know the Lord," because they (everyone on the earth) shall all know Me (Allah) from their smallest to their greatest, says the Lord, for I (Allah) will forgive their iniquity (wickedness) and their sin (wrong doing which) I (Allah) shall no longer remember (their past sins).
Zechariah 8:22 Yes, many peoples and mighty nations shall come to seek the LORD (Allah) of hosts in Jerusalem Al-Quds, and to seek the favour of the LORD (Allah).
Zechariah 8:23 The LORD (Allah) of hosts said: In those days it shall happen, that ten men of all the languages of the nations (of the world) shall take hold of the skirt of him that is a Jew, saying: we will go with you, for we have heard that Allah is with you.'
Zechariah 14:9 And the LORD (Allah) shall be King over all the earth; in that day the LORD (Allah) shall be (recognized by all nations as) one (meaning everyone will know there is no one beside Allah and no one who is a partner with Allah meaning Allah is one), and His name (will be) one (meaning everyone will know Allah is the one creator).
Ezekiel 45:17 And the burnt-offerings and the meal-offerings and the libations (a drink poured out as an offering to Allah) on the Festivals and on the New Moons (new month) and on the Sabbaths (religious observance on the seventh day of rest from Friday evening to Saturday evening), and on all the times fixed (in the Temple) for meetings of the House of Israel shall devolve on the prince; he shall prepare the sin-offering and the meal-offering and the burnt offering and the peace-offering, to effect atonement for the House of Israel.
Ezekiel 45:22 And the prince (“the messiah” who will be a descendant of King David Dawud) shall make on that day for himself and for all the people of Israel a bull for a sin-offering.
Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service.
Ezekiel 45:23 On the seven days of the Festival he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall make a burnt-offering to the Lord (Allah), seven bulls and seven rams without blemish daily for seven days, and a sin offering, a he-goat daily.
Ezekiel 45:24 And a meal-offering, he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall make an ephah for a bull and an ephah for a ram, and for each ephah one hin of oil.
Ezekiel 45:25 In the seventh (month) on the fifteenth day of the month on the Festival, he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall do the same for seven days, a similar sin offering, a similar burnt-offering, a similar meal-offering and similar oil.
Ezekiel 45:19 And the priest shall take the blood of the sin-offering and put it on the doorpost of the House (Temple), and on the four corners of the ledge of the altar and on the doorpost of the gate of the inner court.
Note 1. In the third Temple the priest shall make sin offerings to remove unintentional sins not as a memorial of the past but the full implementation of the sacrificial service in the time of the third temple in the end of days.
Ezekiel 45:20 And so shall you (the priest) do on the seventh day of the month for every one that made a mistake and for him that is simple (making unintentional sin); so shall you make atonement for the house (the Temple and the people of Israel for their unintentional sins).
Note 1. In the third Temple the priest shall make sin offerings to remove unintentional sins not as a memorial of the past but the full implementation of the sacrificial service in the time of the third temple in the end of days.
Genesis 17:14 And any male who is uncircumcised who does not circumcise the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.'
Note 1. The person who is cut off has lost the mercy of Allah.
Ezekiel 44:9 Thus said the Lord Allah: No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into My sanctuary (the third temple), even any alien that is among the children of Israel (like those brought into the second temple as guests which violated the second temple in the sight of Allah in Ezekiel 44:7).
Video 1: What will the Messiah do in the Third Temple? Rabbi Tovia Singer’s answer might surprise you.
Unused ancient Jewish floor plans for the third and final Temple are found in chapters 40 – 47 of the Book of Ezekiel. In order to grasp the prophet’s multi-layer image of the End of Days, Rabbi Singer explores a provocative prophecy that you are unlikely to hear about in church.
https://www.youtube.com/watch?v=nccgvYFOw7k
13. The church changed the order of the books in the Tanakh Jewish scripture.
Video: This is why the mysterious Book of Daniel is unique in the Jewish Scriptures, Rabbi Tovia Singer.
Why the church changed the order of the Tanakh Jewish bible.
https://www.youtube.com/watch?v=beiYkRqluKg
14. Jeremiah 8:8-8:9.
Deuteronomy 32:7 Remember the days of old, consider the years of many generations; ask your father and he will tell you, and your elders will tell you.
Video: Did someone corrupt the Torah 2,500 years ago?
What did Jeremiah mean by a ‘Lying Pen of Scribes’? Jeremiah 8:8-8:9.
https://www.youtube.com/watch?v=j62c82unD0Q.
90. The warning that Allah has no form.
Exodus 24:10 and they (who were told not to ascend with Moses and approach Allah in Exodus 24:1-24:2 disobeyed Allah and ascended with Moses in Exodus 24:9 but Allah did not punish them at this time in Exodus 24:11 because this was a time of joy for receiving the Torah but Allah would punish them later and so they) perceived the Allah of Israel (in the following way); and there was under His feet (meaning under the sky) what looked like a paved path of sapphire stone (which was seen in the sky), and the appearance of the sky was clear (meaning there were no clouds in the sky meaning they did not imagine what they saw).
Psalm 119:89 LAMED. Forever, O LORD, Your word stands firm in heaven.
Deuteronomy 4:12 And the LORD (Allah) spoke to you (the children of Israel) out of the midst of the fire (at Mount Sinai Horeb); you heard the voice of words, but you saw no form; only a voice (meaning Allah has no form).
Deuteronomy 4:15 Be careful of yourselves (by remembering that) you saw no manner of form on the day that the LORD spoke to you in Horeb (Mount Sinai) out of the midst of the fire (meaning Allah has no form because you heard Him but did not see anything).
Note 1. In Deuteronomy 4:15 Allah has no form.
Deuteronomy 4:16 in case you deal corruptly and make a graven image (of Allah) in the form of any figure, the likeness of male or female (which is forbidden in the Ten Commandments of Allah).
Note 1. In Deuteronomy 4:16 Allah warns humans not to become corrupt by making images of Allah in the form of any figure like a male or female.
Allah is not a creation but Allah is the creator who has no form.
Anything or anyone with an image or form is not Allah but is a creation that is made by Allah.
Allah says those who break this prohibition on images are corrupt because they have broken the Ten Commandments of Allah by adopted a god who has an image meaning a creation instead of Allah who has no image meaning the creator of every creation.
The problem with Trinity is that it adds to the Torah which forbids adding anything to it in Deuteronomy 4:2 meaning the first and most important commandment given by Allah to all humans is "Allah is one" (without adding Allah is a Trinity of three in one).
Allah protected the message that "Allah is one" in the Torah by forbidding anyone from adding or subtracting from this commandment of Allah in Deuteronomy 4:2.
The result of adding or subtracting from this commandment results in the idol worship of creations instead of the creator and this is why Allah forbade anyone from adding or subtracting from the Torah commandments.
This means anyone who added "Allah is a Trinity" must be a false prophet because they have violated the first and most important of the Ten Commandments of Allah.
If you look at those who believed in Trinity you will find that they also violated the second commandment of Allah prohibiting the building of statues in places of worship.
See 1. Video: Did the early Jews believe In a Triune Allah? Rabbi Tovia slams pastor John Piper. Progressive revelation
https://www.youtube.com/watch?v=5EYSlIByW50
Video 2: Rabbi Tovia Singer slams Church for erecting a barrier between man and Allah.
https://www.youtube.com/watch?v=hO9YTnUndCs
See 3. The Messiah in Islam Christianity and Judaism.
https://sites.google.com/view/islamandthequran/the-messiah-in-islam-christianity-judaism
91. "Jesus is Allah" contradicts Moses and Isaiah.
1. The Torah says do not add or subtract from the Torah in Deuteronomy 4:2.
Deuteronomy 4:2 You shall not add to the word which I (Allah) command you (the children of Israel, the Hebrews in the Torah Taurat), neither shall you subtract from it, so that you may keep the commandments of the LORD your Allah which I (Allah) command you (the children of Israel, the Hebrews in the Torah Taurat).
2. The Torah says Allah has no form in Deuteronomy 4:15 meaning anything with form is not Allah.
Deuteronomy 4:15 Be careful of yourselves (by remembering that) you saw no manner of form on the day that the LORD spoke to you in Horeb (Mount Sinai) out of the midst of the fire (meaning Allah has no form because you heard Him but did not see anything)
3. The Torah says anyone who makes an image of Allah is corrupt and has disobeyed the Commandment of Allah forbidding any believer from making an image of Allah in Deuteronomy 4:16.
Deuteronomy 4:16 in case you deal corruptly and make a graven image (of Allah) in the form of any figure, the likeness of male or female (which is forbidden in the Ten Commandments of Allah ).
4. The Torah warns the Hebrews not to follow a god that they did not know for example they did not know a god who has form.
The Allah who is one has no form in Deuteronomy 4:15.
A god who is three in one has the form of a man which violates Deuteronomy 4:2 (do not add to the Torah), Deuteronomy 4:15 (Allah has no form), Numbers 23:19 (Allah is not a man or in the form of a man), 1 Samuel 15:29 (Allah is not a man or in the form of a man) and Hosea 11:9 (Allah is not a man or in the form of a man).
Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder,
Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one Allah but a Allah who is “three in one”), which you have not known, and let us serve them (not the one Allah but a Allah who is “three in one”)';
Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your Allah is testing you to know whether you love the LORD your Allah with all your heart and with all your soul.
5. Allah warns not to follow a god that you (the Hebrews) and your fathers (who were slaves in Egypt) did not know and do not listen to such invitations meaning Allah will never be anything except what has been revealed to you and your fathers in the Torah and this is why Allah has forbidden anyone from adding or subtracting to the Torah in Deuteronomy 4:2 meaning your Allah has no form in Deuteronomy 4:15.
Deuteronomy 13:7 (Deuteronomy 13:6 in a Christian bible) If your brother (who is), the son of your mother (meaning a Jew because it is through the mother that the religion of Judaism is passed on), or your son, or your daughter, or the wife you love, or your closest friend, secretly entices you, saying: 'Let us go and serve other gods,' which you and your fathers have not known;
Note 1. You (the Hebrews) and your fathers (who were slaves in Egypt) did not know a god who has form.
The Allah who is one has no form in Deuteronomy 4:15.
A god who is three in one has the form of a man which violates Deuteronomy 4:2 (do not add to the Torah), Deuteronomy 4:15 (Allah has no form), Numbers 23:19 (Allah is not a man or in the form of a man), 1 Samuel 15:29 (Allah is not a man or in the form of a man) and Hosea 11:9 (Allah is not a man or in the form of a man).
Deuteronomy 13:8 gods of the peoples that are around you, near or far, from the one end of the earth to the other
Deuteronomy 13:9 you shall not consent to him, nor listen to him; neither shall your eye pity him, neither shall you spare or conceal him.
Deuteronomy 13:11 “… he has sought to draw you (the children of Israel) away from the LORD your Allah , who brought you out of the land of Egypt, out of the house of bondage.
6. Allah has no form in Deuteronomy 4:15 therefore any teaching about Allah that adds or subtracts from the Torah in Deuteronomy 4:2 by claiming Allah has a form or is in the form of a man is a false teaching because it contradicts the Torah therefore such descriptions of Allah with a form can only be a poetic description of Allah who has no form.
7. Isaiah 40:25 and Isaiah 46:5 says do not liken anyone or anything with Allah.
To liken Jesus to Allah violates Isaiah.
To liken a man to Allah violates Isaiah.
To liken a creation to Allah violates Isaiah.
To liken anyone or anything to Allah violates “Allah is only one with no other next to Him.”
To liken anything or anyone to Allah is the definition of idol worship among Jews and Muslims and also among some Christian sects who believe Jesus is not Allah and not part of Allah. .
To liken any creation to Allah is idolatry in Judaism and Islam and among Christian sects who believe Jesus is not Allah or part of Allah.
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