Updated. 

6 August 2021 (1442 AH).    

Is Jesus Allah?

Is Isa Allah?

Is Eesa Allah?

Is Esa Allah?

Is Essa Allah?

Is Isaa Allah?

Is Isah Allah?

Is Isaah Allah?

Is Issa Allah?

Is Issaa Allah?

Is Issah Allah?

Is Iesa Allah?

Is Iesaa Allah?

Is Iesah Allah?

Is Iessa Allah?

Is Iesus Allah?

Is Yasu Allah?

Is Yasuu Allah?

Is Yeshu Allah?

Is Yeshua Allah?

Is Yeshuaa Allah?

Is Yesus Allah? 

307-1. Is Jesus God Part 1. 1 - 16

https://sites.google.com/view/islamandthequran/is-jesus-god    

307-2. Is Jesus God Part 2. 17 - 44

https://sites.google.com/view/islamandthequran/is-jesus-god-2    

307-3. Is Jesus God Part 3. 45 - 53   

https://sites.google.com/view/islamandthequran/is-jesus-god-3   

307-4. Is Jesus God Part 4. 54 - 65  

https://sites.google.com/view/islamandthequran/is-jesus-god-4    

You are here 307-5. Is Jesus God Part 5. 66 - 68   

https://sites.google.com/view/islamandthequran/is-jesus-god-5   

307-6. Is Jesus God Part 6. 69 - 72    

https://sites.google.com/view/islamandthequran/is-jesus-god-6   

307-7. Is Jesus God Part 7. 73 - 84

https://sites.google.com/view/islamandthequran/is-jesus-god-7    

307-8. Is Jesus God Part 8. How to help Christians understand God. How to love Christians. 85

https://sites.google.com/view/islamandthequran/is-jesus-god-8    

307-9. Is Jesus God Part 9. Answers to Christian questions. 86

https://sites.google.com/view/islamandthequran/is-jesus-god-9   

307-10. Is Jesus God Part 10. 87 - 91   

https://sites.google.com/view/islamandthequran/is-jesus-god-10 

INDEX: 

Is Jesus Allah Part 5. 

66. Original sin contradicts the story of Adam and Eve and their children.

        66-1. Why did Allah remove Adam and Eve from Paradise? 

        66-2 Allah told the children of Adam and Eve that they can rule over sin. 

        66-3. What is a righteous person meaning a person who does well?

        66-4. Allah promised Paradise to the righteous before the time of Jesus.

        66-5. What does Allah teach about human sacrifice? 

        66-6. Forgives does not come from sacrifices meaning Allah forgives without the need for sacrifices.

        66-7. Who is Allah.

        66-8. Where does Jesus say he is not Allah?

        66-9 Jesus did not die to remove sin and animal sacrifice. 

67. The difference between Greek Roman and Jewish understanding of Allah.

        67-1. Paul wrote nearly half of the letters and books in the 27 books and letters in the New Testament Bible.

        67-2. The possible future of the Gospels of Mark, Matthew, Luke and John.

        67-3. The Quran tells Christians to use the Gospel to judge the Quran.

68. In the Gospel Jesus is not Allah.

        68-1 Explain Jesus is associated with the names of Allah.

                Gospel of Matthew 1:23

        68-2 Explain Jesus is the son of Allah.

                Gospel of Matthew 14:33

        68-3 Explain Jesus forgives sin.

                2 Samuel 12:13 

                Gospel of John 20:23

                Gospel of Luke 5:23

                Gospel of John 5:30

                Deuteronomy 18:18

        68-4 Explain Jesus is called lord.

                Gospel of Matthew 28:17

                Gospel of John 9:38

                Gospel of John 20:28

        68-5 Explain Jesus is worshiped.

                Gospel of Matthew 2:2

                Gospel of Matthew 14:33

                Gospel of Matthew 28:9

                Gospel of Matthew 28:17

                Gospel of John 9:38

        68-6 Explain Jesus is the word of Allah.

                Isaiah 7:10-7:11

                Gospel of John 1:1-3

                Gospel of John 8:58

                Gospel of John 10:30

                Gospel of John 14:9

                Gospel of John 18:5-18:6

        68-6 Explain how Jesus is not Allah.

               A. Before the crucifixion Jesus said he is not Allah.  

               B. During the crucifixion Jesus said he is not Allah. 

               C. After the crucifixion Jesus said he is not Allah. 

               D. Jesus taught the Jewish Bible meaning Jesus confirmed the teaching in the Jewish Bible that “Allah is one Allah”

               E. Jesus does not know the hour because only Allah knows the hour.

               F. In the sight of Allah and all the people Jesus is a prophet.

              G. How “worship” or ”prostrating” and the word "lord" refer to the messengers of Allah such as the prophets and the angels.

              H. Is Jesus equal to Allah and who is the son of Allah?

              i. Explain "I and the Father are one." 

      68-7 "Allah is one" means one not three in one. 

               Is Allah a plurality?

              The meaning of Allah is one in the Torah and Gospel.

      68-8 Understanding the Gospel must be based on undersanding the Tanakh Jewish scripture which Jesus taught and observed.

              Why does Allah sent prophets and messengers and messiahs to the Earth and not come Himself?

              Why did Allah make angels deliver the word of Allah to other humans on the Earth and not deliver it Himself? 

              Why did Allah create holy spirits meaning holy angels?

              Why did Allah make angels deliver the word of Allah to other humans on the Earth and not deliver it Himself? 

                   Explain Deuteronomy 4:15

                   Explain Deuteronomy 4:16

                   Explain Exodus 33:20

                   Explain Gospel of John 5:20

                   Explain Gospel of John 5:21

                   Explain Gospel of John 5:22

                   Explain Gospel of John 5:23

                   Explain Gospel of John 5:24

Is Jesus Allah Part 5. 

66. Original sin contradicts the story of Adam and Eve and their children.

66-1. Why did Allah remove Adam and Eve from Paradise?

Adam and Eve were removed because having eaten from the tree of knowledge they might eat from another tree which gives everlasting life and this was not their time for everlasting life.  

Genesis 3:22 And the Lord Allah said (to the angels) “See, man has become like one of us (who can live forever, if he eats from the tree of life because now he has come), to know good and evil so now in case he also takes with his hand to eat from the tree of life, and live forever (the angels are decreed by Allah to stop him from entering the garden of Eden). ”

Genesis 3:23 Therefore the Lord Allah sent him out from the garden of Eden, to till the ground from where he was taken. 

Women have pain in child birth did not come from original sin. 

Animals have pain in child birth meaning it is a normal biological part of many creations not only humans. 

When Jesus left the earth Christian women still continued to experience pain in child birth. 

We must work for food did not come from original sin.  

Animals need to search for food meaning it is a normal biological part of every creation not only humans. 

When Jesus left the earth Christians still continued to work to get food.

66-2 Allah told the children of Adam and Eve that they can rule over sin. 

Allah who told the children of Adam and Eve that they can overcome evil meaning the children of Adam and Eve did not need anyone except themselves to overcome evil by following Allah’s guidance. 

That means that from the time of Adam and Eve no one needed anyone except themselves to overcome evil in the sight of Allah by following Allah’s guidance. 

Prophet after prophet reminded humans of this fundamental teaching.

From the time of the children of Adam and Eve Allah says man can rule over sin. 

Genesis 3:15 And I (Allah) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to Allah and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).

Genesis 4:4 And Abel, he also brought of the first off-springs of the season of his flock and of their fat. And the LORD had respect to Abel and to his offering; 

Note 1. Abel is righteous because he gave Allah something from all his heart.

Genesis 4:5 but to Cain and to his offering He had no respect. And Cain was very angry, and his countenance fell. 

Note 1. Cain is wicked because he gave Allah something which was not from all his heart.

Genesis 4:6 And the LORD said to Cain: 'Why are you angry? and why is your countenance fallen? 

Note 1. Allah asks Cain why he is angry that Allah did not except his gift which did not come from all his heart?

Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where Allah blesses Adam and Eve in Genesis 1:28 and in the following chapters Allah gave more details about Adam and Eve which teach humans how Allah forgives sin meaning anyone who is blessed by Allah like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to Allah and returning to good behaviour and this is confirmed by every prophet of Allah in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."

Note 1. Allah tells Cain that Allah accepts what comes from all his heart but if you give Allah something that is not from all your heart then this is sin (wrong doing) against Allah but Allah says he has given humans the power to do good meaning humans have the power to rule over sin by doing what is good.

Note 2. Even though Cain has sinned Allah is telling Cain that humans still have the power to overcome the sins that they have done against Allah by turning away from evil and doing good meaning in the sight of Allah doing good with all your heart removes sin in the sight of Allah.

Genesis 4:7 ”… but you can rule over it (sin, meaning humans can overcome evil and sin and this is confirmed in Genesis 3:15)." 

Genesis 4:7 If you improve (your behaviour) …”  

Jeremiah 7:22 I (Allah) did not speak to your fathers or commanded them concerning burnt-offerings or sacrifices in the day that I brought them out of the land of Egypt. 

Jeremiah 7:23 but this thing I (Allah) commanded them, saying: “Listen to My voice, and I will be your Allah, and you shall be My people; and walk in the way that I command you so that it may be well with you.”

See Video: Original Sin (Adam and Eve).

https://www.youtube.com/watch?v=5o6NVXgsvqI

66-3. What is a righteous person meaning a person who does well?

Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allah makes no mistakes).

Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour. 

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour). 

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour. 

Note 2. Righteous people learn from their mistakes to do good behaviour. 

Wicked people learn from their mistakes to do wicked behaviour. 

66-4. Allah promised Paradise to the righteous before the time of Jesus.  

Tanakh Jewish Bible Zabur Psalm 37:1 (A Psalm) of David. Do not worry your self because of evil-doers, nor should you be envious against those that work unrighteousness.

Psalm 37:9 For evil-doers shall be cut off (punished); but those that wait for the LORD (Allah), they shall inherit the land (of Paradise).

Psalm 37:11 But the humble shall inherit the land (of Paradise), and delight themselves in the abundance of peace.

Psalm 37:18 The LORD (Allah) knows (all about) the days (of the lives) of them (people) that are wholehearted (sincere in righteousness); and their inheritance (of Paradise in the hereafter) shall be forever.

Psalm 37:21 The wicked borrow (from other humans), and do not pay back (to humans what they borrowed); but the righteous deal graciously, and give (back what they owe to other humans).

Psalm 37:22 For such (righteous people) as are blessed by Him (Allah), (they) shall inherit the land (of Paradise in the hereafter); and they (the wicked people) that are cursed by Him (Allah) shall be cut off (punished in the hereafter).

Psalm 37:29 The righteous shall inherit the land (of paradise), and dwell (live) in there forever. 

Daniel 12:2 And many of them that sleep in the dust (grave) of the earth shall awake (resurrected), some to everlasting life (in Paradise), and some to rebukes and everlasting loathing (in Hell). 

66-5. What does Allah teach about human sacrifice?

Deuteronomy 12:31 You shall not do so to the LORD your Allah; for every abomination to the LORD (Allah), which He (Allah) hates, have they (the idol worshippers) done to their gods; for even their sons and their daughters do they (the idol worshippers) burn in the fire to their gods.

Note 1. Allah hates human sacrifice which Allah says is done by idol worshippers.

Note 2. Allah forbids human sacrifice which Allah says is done by idol worshippers.

Note 3. In a time when humans were being sacrificed to idol gods came the teaching that Allah will never accept the abomination of human sacrifice in the story of the vision dream of the sacrifice of the son of Abraham Ibrahim. 

Deuteronomy 24:16 The fathers shall not be put to death for the (sins of their) children, neither shall the children be put to death for the (sins of their) fathers; every man shall be put to death for his own sin. 

Hosea 6:6 For I (Allah) desire mercy, and not sacrifice, and the knowledge of Allah rather than burnt-offerings. 

Micah 6:6 With what shall I come before the LORD, and bow before Allah on high?

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?'  

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 14:2 – 14:5 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour). 

Jeremiah 7:22 I (Allah) did not speak to your fathers or commanded them concerning burnt-offerings or sacrifices in the day that I brought them out of the land of Egypt. 

Jeremiah 7:23 but this thing I (Allah) commanded them, saying: “Listen to My voice, and I will be your Allah, and you shall be My people; and walk in the way that I command you so that it may be well with you.”

Psalm 40:7 (in Jewish Scripture, Psalm 40:6 in Christian Bibles) Sacrifice and meal-offering You have not desired (to forgive my sins), my ear You have opened (to hear Your word with the story of ewe the female sheep and You forgave my sins because I repented), a burnt offering or a sin offering You did not request (to forgive my sins of murder and adultery because I repented from my heart).

66-6. Forgives does not come from sacrifices meaning Allah forgives without the need for sacrifices.

Allah forgives without the need for sacrifices like Allah forgave the non-Jewish people of Nineveh and Allah forgives Jews in times when there is no Temple because sacrifices are only permitted in the Temple and not outside it during the first and second temple periods.

Allah also shows that when the temple existed it was not the sacrifice that brought forgiveness but the turning away from evil behaviour.

In the time of the two temples a sacrifice did nothing for a person who continued to do evil. 

The forgiveness to the non-Jewish people of Nineveh shows that sacrifice was not binding on non-Jews who Allah forgave without the need for any sacrifice.

Isaiah 55:7 Let the wicked give up his way, and (let) the man of sin (give up) his (evil) thoughts; and let him return to the LORD, and He (Allah) will forgive him, (turn back) to our Allah, for He (Allah) freely forgives. 

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 14:2 – 14:5 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour). 

Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven).

2 Chronicles 7:14 If My people, upon whom My name is called, shall humble themselves, and pray, and seek My face, and turn from their evil ways; then will I (Allah) hear from heaven, and will forgive their sin, and will heal their land. 

2 Samuel 12:13 And King David said to Prophet Nathan: 'I have sinned against the LORD (Allah).' And Nathan said to David: 'The LORD has put away your sin (because you admitted it and you repented); you shall not die. 

Jeremiah 36:3 It may be that the house of Judah will hear all the disasters which I (Allah) purpose to do to them; that they may return every man from his evil way, and I (Allah) may forgive their wrongdoing and their sin. 

Job 22:23 If you return to the Almighty you will be restored, if you remove unrighteousness from your tents, 

Jonah 3:6 And the news (that Allah would destroy Nineveh in 40 days) reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes. 

Jonah 3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying: 'Let neither man nor beast, herd nor flock, taste anything; let them not feed, nor drink water; 

Jonah 3:8 but let them be covered with sackcloth, both man and beast, and let them cry mightily to Allah; let everyone turn from his evil way, and from the violence that is in their hands. 

Jonah 3:9 Who knows whether Allah will not turn and repent (from the threat to destroy us), and turn away from His fierce anger, so that we do not perish?' 

Jonah 3:10 And Allah saw their works, that they turned from their evil way; and Allah repented of the disaster, which He said He would do to them; and He (Allah forgave their sins and) did not do it (meaning Allah forgave them and Allah did not destroy them). 

Proverb 15:8 The sacrifice of the wicked is an abomination to the LORD (Allah); but the prayer of the upright is His (Allah’s) delight. 

Psalm 30:3 O LORD my Allah, I (David Dawud) cried out to You (Allah, in repentance asking for forgiveness for my crimes of adultery and murder), and You did heal me (meaning healed my soul by forgiving my sins); 

Psalm 32:5 I (King David) acknowledged my sin to You (Allah), and my wrongdoing and I did not hid (it from Allah); I said: 'I will make confession concerning my wrongdoing to the LORD (Allah)' and You (Allah) forgave the wrongdoing of my sin. 

Jeremiah 7:22 I (Allah) did not speak to your fathers or commanded them concerning burnt-offerings or sacrifices in the day that I brought them out of the land of Egypt. 

Jeremiah 7:23 but this thing I (Allah) commanded them, saying: “Listen to My voice, and I will be your Allah, and you shall be My people; and walk in the way that I command you so that it may be well with you.”

66-7. Who is Allah.

Hosea 11:9 “… for I am Allah, and not man …” 

Psalm 146:3 (David from whom the messiah would descend warned) Do not put your trust in princes, nor in the son of man, in whom there is no salvation. 

Isaiah 40:25 “To whom will you liken Me (Allah), that I (Allah) should be equal? Says the Holy One. 

Isaiah 46:5 To whom will you liken Me (Allah), and make Me (Allah) equal (to them), and compare Me (Allah to them), that we may be alike? 

Deuteronomy 13:7-13:9 (Deuteronomy 13:6-13:8 in Christian bible) “… (if anyone says to you): “Let us go and worship other gods,” (gods) that neither you nor your fathers have known … do not consent to them or listen to them …” 

Note 1. Whenever Israel worships a Allah that was unknown to them or to their fathers it means Israel committed adultery. 

The meaning is that the nature of Allah will never change so beware of any claim that the nature of Allah is different to how it was first revealed in the Torah. 

For Israel to worship a Allah whose nature is different to Allah in the Torah is called adultery meaning the nature of Allah in the Torah will never change. 

To worship any created thing as Allah or part of Allah or as a partner with Allah or as Allah Himself is called idol worship.  

.

Video 1: Did the early Jews believe In a Triune Allah? Rabbi Tovia slams pastor John Piper. 

Progressive revelation 

https://www.youtube.com/watch?v=5EYSlIByW50

66-8. Where does Jesus say he is not Allah?

A. Before the crucifixion Jesus said he is not Allah.  

Gospel of Mark 10:18 And Jesus said to him, "Why are you calling me good? No one is good except one, Allah.

Gospel of Matthew 23:9 And call no one on earth your Father (Allah who is the creator of every creation), because there is only one Father (Allah) for you, the heavenly one.  

Note 1. Allah is the Father of every creation.  

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation. 

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allah. 

Note 4. Jesus is teaching that the only Allah is the one Allah in heaven. 

Note 5. To show that Jesus who is on the earth is not Allah the words “Allah in heaven are used” in the expression “there is only one Father (Allah) for you, the heavenly one.”  

B. During the crucifixion Jesus said he is not Allah. 

On the cross Jesus again teaches he is not Allah by saying “My Allah my Allah why have you forsaken me” meaning Jesus is asking Allah to save him and the Quran explains how Allah saved Jesus from death on the cross with sleep that looked like death as described in the Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". 

C. After the crucifixion Jesus said he is not Allah. 

After the crucifixion Jesus again teaches he is not Allah in the Gospel of John 20:17 by Jesus saying “Allah is my Allah and your Allah” meaning Allah is my Lord and your Lord and saying “Allah is my father and your father” meaning Allah is my creator and your creator. 

D. Jesus taught the Tanakh Jewish Bible meaning Jesus confirmed the teaching in the Tanakh Jewish Bible that “Allah is one Allah” (because any other belief is forbidden idol worship in the Gospel of Mark 12:29 and Isaiah 45:21) and “there is no one beside Allah” (because any other belief is forbidden idol worship in the Gospel of Matthew 23:9 and Torah Deuteronomy 32:39 and Isaiah 45:5) and “Allah is not a man” (because any other belief is forbidden idol worship in Torah Numbers 23:19 and 1 Samuel 15:29 and Hosea 11:9) and “do not liken anyone or anything to Allah” (because any other belief is forbidden idol worship in Isaiah 40:25 and Isaiah 46:5) and “Allah is not the son of man” (because any other belief is forbidden idol worship in Torah Numbers 23:19) and “there is no salvation in the son of man” (because any other belief is forbidden idol worship in Psalm 146:3). 

E. Son of Allah means servant of Allah. 

Genesis 6:2 that the sons of Allah saw the daughters of men that they were fair; and they took them wives, whomsoever they chose.  

Note 1. The sons of Allah means the servants of Allah. 

Exodus 4:22 And you (Moses) shall say to Pharaoh Firon, The Lord (Allah) says, “Israel is My son, My first born.” (Meaning, Israel is Allah’s servant because they believe in Allah). 

Note 1. The son of Allah means the servant of Allah. 

Exodus 4:23 And I (Allah) have said to you (Pharaoh), “Let My son (meaning My servant) go so that he may serve Me (Allah) and you (Pharaoh) have refused to let him go …”   

Note 1. The son of Allah means the servant of Allah. 

Deuteronomy 14:1 You are sons (meaning servants) of the LORD your Allah …”

Note 1. The sons of Allah means the servants of Allah. 

Psalm 82:6 I (Allah) said: You are godlike beings, and all of you sons of the Most High (Allah). 

Note 1. The son of Allah means the servant of Allah. 

Psalm 2:7 I will tell of the decree: the LORD said to me: You are My son, this day I (Allah) have begotten you. 

Note 1. The son of Allah means the servant of Allah. 

2 Samuel 7:14 I (Allah) will be to him for a father, and he shall be to Me (Allah) for a son; if he commit wrong doing, I (Allah) will punish him with the rod of men, and with the stripes of the children of men; 

Note 1. The son of Allah means the servant of Allah. 

Hosea 11:1 When Israel was a child, then I (Allah) loved him, and out of Egypt I (Allah) called My son (the children of Israel). 

Note 1. The son of Allah means the servant of Allah. 

66-9 Jesus did not die to remove sin and animal sacrifice. 

Near the end of days the prince will make sacrifices for himself and the people in the final Temple in Jerusalem. 

Ezekiel 34:23 And I (Allah) shall set up over them one shepherd, My servant David, he will feed them and be their shepherd. 

Ezekiel 34:24 And I (Allah), the Lord, shall be to them (the children of Israel) Allah, and My servant David shall be a prince in their midst; I (Allah), the Lord, have spoken. 

Note 1. My servant David shall be a prince in their midst. 

Ezekiel 34:25 And I (Allah) shall make with them a covenant of peace, and I (Allah) shall abolish the wild beasts from the land, and they (the children of Israel) will dwell securely in the desert and grow old in the forests.  

Ezekiel 34:28 And they (the children of Israel) will no longer be a prey to the nations, and the beasts of the earth will not devour them, and they will dwell securely, with no one frightening them.  

Ezekiel 45:19 And the priest shall take the blood of the sin-offering and put it on the doorpost of the House (Temple), and on the four corners of the ledge of the altar and on the doorpost of the gate of the inner court.

Note 1. In the third Temple the priest shall make sin offerings to remove unintentional sins not as a memorial of the past but the full implementation of the sacrificial service in the time of the third temple in the end of days. 

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.”

Ezekiel 45:20 And so shall you (the priest) do on the seventh day of the month for every one that made a mistake and for him that is simple (making unintentional sin); so shall you make atonement for the house (the Temple and the people of Israel for their unintentional sins).

Note 1. In the third Temple the priest shall make sin offerings to remove unintentional sins not as a memorial of the past but the full implementation of the sacrificial service in the time of the third temple in the end of days. 

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.” 

Ezekiel 45:21 In the first month, in the fourteenth day of the month, you shall have the passover; a feast of seven days; unleavened bread shall be eaten. 

Note 1. The Passover. 

Ezekiel 45:22 And the prince (“the messiah” who will be a descendant of King David Dawud) shall make on that day for himself and for all the people of Israel a bull for a sin-offering. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service. 

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.” 

Note 3. This is contradicted in the New Testament by Hebrews 10:4 For it is impossible for the blood of bulls and goats to take away sins.

Ezekiel 45:23 On the seven days of the Festival he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall make a burnt-offering to the Lord (Allah), seven bulls and seven rams without blemish daily for seven days, and a sin offering, a he-goat daily. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service. 

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.” 

Note 3. This is contradicted in the New Testament by Hebrews 10:4 For it is impossible for the blood of bulls and goats to take away sins.

Ezekiel 45:24 And a meal-offering, he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall make an ephah for a bull and an ephah for a ram, and for each ephah one hin of oil. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service. 

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.” 

Note 3. This is contradicted in the New Testament by Hebrews 10:4 For it is impossible for the blood of bulls and goats to take away sins.

Ezekiel 45:25 In the seventh (month) on the fifteenth day of the month on the Festival, he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall do the same for seven days, a similar sin offering, a similar burnt-offering, a similar meal-offering and similar oil. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service. 

Note 2. This is contradicted in the New Testament by Hebrews 10:18 “… sacrifice for sin is no longer necessary.” 

Note 3. This is contradicted in the New Testament by Hebrews 10:4 For it is impossible for the blood of bulls and goats to take away sins. 

Video 1: What will the Messiah do in the Third Temple? Rabbi Tovia Singer’s answer might surprise you. 

The messiah is called “the prince” nearly twenty times in Ezekiel 34 to Ezekiel 45. 

Unused ancient Jewish floor plans for the third and final Temple are found in chapters 40 – 47 of the Book of Ezekiel. In order to grasp the prophet’s multi-layer image of the End of Days, Rabbi Singer explores a provocative prophecy that you are unlikely to hear about in church. 

https://www.youtube.com/watch?v=nccgvYFOw7k 

Video 2: Rabbi Tovia Singer demonstrates that the Christian Scriptures tampered with the Jewish Scriptures (David and the sin of ewe). 

How Hebrews changed the word of Allah by replacing the word “ear” with “body” to answer the question “If Allah’s plan for salvation was that Jesus would die on the cross why did it not start that way instead of starting with animal sacrifices?”

Psalm 40:7 (Psalm 40:6 in Christian Bible) “… my ears you have opened …” and compare with Hebrews 10:5 “… a body you have prepared for me …” 

Psalm 51:18 (Psalm 51:16 in Christian Bible) For You do not desire a sacrifice or I would give it. You do not desire a burnt offering. 

Hebrews is a false teaching because animal sacrifices will return in the final temple in Ezekiel 34:23-34:28 and Ezekiel 45:19-45:25

Start from 26 minutes 00 seconds 26:00 the claim that Hebrews is quoting Psalms from the Septuagint and why the Septuagint is a corrupt translation of the Jewish Scripture. 

The Septuagint translation in Greek of the Hebrew language cannot be better than the Jewish Hebrew Scripture. 

Start from 40 minutes 30 seconds 40:30 Christians say the Jewish Scripture is not corrupted in debates with Muslims and then claim the Jewish Scripture is corrupted when they talk with Jews.

https://www.youtube.com/watch?v=Y5o54niGuIY

67. The difference between Greek Roman and Jewish understanding of Allah.

In the Greek Roman world they had gods in the form of men and even some leaders were called god. 

If you see anything like this in the Jewish Bible you need to use Jewish thinking and not Greek Roman thinking. 

In Judaism the idea that Allah is a man is idol worship. 

In the Greek Roman world the idea that Allah is a man is normal thinking. 

If you translate the Jewish Bible using Greek Roman ideas then it is not the Jewish Bible but only what a Greek Roman would understand and this is most likely how they misunderstood the meaning of “son of Allah’ which means “servant of Allah” in Judaism but to the Greek Romans their gods had real biological sons and it would have been normal for a Greek Roman mind to see the word "son of Allah" in the Jewish Bible and immediately think it meant a real biological son of Allah which in Judaism is idolatry. 

Understanding the Gospel is done in the same way you understand the Jewish Bible.

For example you need to use the clear verses which have only one meaning to interpret verses which use words like worship which have more than one meaning. 

Which worship is being used for Jesus? 

A. worship of a teacher or 

B. worship of Allah. 

You need to use clear verses to determine the meaning of a verse that has more than one possible meaning by using verses like this one which is a fundamental Jewish teaching with only one meaning. 

Gospel of Mark 10:18 And Jesus said to him, "Why are you calling me good? No one is good except one, Allah.

Gospel of Matthew 23:9 And call no one on earth your Father (Allah who is the creator of every creation), because there is only one Father (Allah) for you, the heavenly one.  

Note 1. Allah is the Father of every creation.  

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation. 

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allah. 

Note 4. Jesus is teaching that the only Allah is the one Allah in heaven. 

Note 5. To show that Jesus who is on the earth is not Allah the words “Allah in heaven are used” in the expression “there is only one Father (Allah) for you, the heavenly one.”  

Jesus tells us in Gospel of Matthew 23:9 that worship in relation to him is worship of a teacher because anything else contradicts Gospel of Matthew 23:9. 

This is how the Jewish Bible and Gospel need to be understood otherwise you will give meanings to verses which will contradict the clear verses. 

Only when every verse is interpreted by clear verses that have only one meaning will you know that your interpretation is correct and free of contradictions because contradictions with a verse is the sign there is an error or misunderstanding somewhere. 

There cannot be contradictions between verses and finding contradictions is the best way for every person to find their errors.

Have the clear verses in your mind whenever you interpret a verse because this will be guidance to the correct meaning.

King David from whom the messiah will descend revealed Psalm 146:3. 

Psalm 146:3 (Prophet David revealed) Do not put your trust in princes, nor in the son of man, in whom there is no salvation.

What King David said in Psalm 146:3 is the same as what Jesus revealed in Gospel of Matthew 23:9 meaning anyone who thinks Jesus is Allah does not understand what Jesus said and what King David said.

Psalm 146:3 and Gospel of Matthew 23:9 both teach humans not to regard anyone on the earth as Allah because nothing on the earth can save anyone meaning put your trust only in the father in heaven. 

If you read the Gospels and the Tanakh knowing that only Allah in heaven can save you and nothing on the earth can save you then you have understood the message of David and Jesus and you can read the Scriptures with a new understanding which is confirmed by the clear verses of David and Jesus.

2 Samuel 7:14 I (Allah) will be to him for a father, and he (Solomon and his descendants) shall be to Me for a son; if he commit wrong, I will punish him with the rod of men, and with the stripes of the children of men; 

Note 1. If the messiah does wrong Allah will punish him.

Both David and Jesus are teaching that all salvation comes not from them but from the message they are delivering which is from Allah who is in heaven meaning don’t put your trust in messengers but put it in the message which comes from Allah who is in heaven meaning do not idol worship the messengers of Allah who deliver the message of Allah's salvation.

Video: Caller: If Jesus was not the Messiah, who then was he? Rabbi Tovia Singer responds.

Exodus 23:13 And in all things that I have said to you take heed. Do not remember the name of other gods. Do not let them be heard out of your mouth.

https://www.youtube.com/watch?v=Gb1GnDEJEhw  

67-1. Paul wrote nearly half of the letters and books in the 27 books and letters in the New Testament Bible.

The 27 books in the New Testament Christian Bible include the four Gospels. 

A. The Christian books that contradict the Jewish Bible. 

These books contradict the Jewish Bible meaning they teach or lead people to the following teachings.

a. Allah is a Trinity meaning Allah is three in one or 

b. Son of Allah is a real biological son of Allah or 

c. The only begotten Son of Allah is a real biological son of Allah or 

d. Jesus an innocent man died for the sins of humans meaning all humans are born with the original sin of Adam or 

e. Forgiveness of sin comes through faith alone.

The following 19 of the 27 books in the Christian New Testament Bible contradict the teachings of every prophet in the Jewish Bible meaning these teachings could not have come from the mouth of Jesus.

1. The book of Acts of the Apostles.

2. The book of Romans 

3. The book of First Corinthians. 

4. The book of Second Corinthians. 

5. The book of Galatians. 

6. The book of Ephesians. 

7. The book of Philippians. 

8. The book of Colossians. 

9. The book of First Thessalonians. 

10. The book of Second Thessalonians. 

11. The book of First Timothy. 

12. The book of Titus. 

13. The book of Hebrews.

14. The book of First Peter.

15. The book of Second Peter.

16. The book of First John.

17. The book of Second John.

18. The book of Jude.

19. The book of Revelation.

20. The Gospel of Barnabas (not among the 27 books in Christianity).

B. The Christian books that confirm the Jewish Bible. 

These Books confirm the Jewish Bible and the Quran meaning they contain the following teachings. 

a. Allah is one Allah meaning Allah is alone with no partners or

b. Son of Allah means servant of Allah or

c. The only begotten Son of Allah means the servant of Allah with supreme authority to deliver the word of Allah to the people in his time or

d. Sin belongs only to the person who sinned meaning humans are born with no sin or

e. Forgiveness of sin comes from the mercy of Allah or asking Allah for forgiveness and replacing bad behaviour with good behaviour.

It is possible to interpret 9 of the 27 books in the Christian New Testament Bible to agree with the above with a note that verses from the Jewish Bible which are quoted “out of context” could not have come from the mouth of Jesus meaning Allah has decreed that some of these Books contain human opinions which are not correct.

1. The Gospel of Matthew (interpreted in agreement with the Jewish Bible). 

2. The Gospel of Mark (interpreted in agreement with the Jewish Bible). 

3. The Gospel of Luke (interpreted in agreement with the Jewish Bible). 

4. The Gospel of John (interpreted in agreement with the Jewish Bible). 

5. The book of Second Timothy. 

6. The book of Philemon. 

7. The book of James. 

8. The book of Second John (if interpreted in agreement with the Jewish Bible).

9. The book of Third John. 

See more about the 27 books above here https://sites.google.com/view/islamandthequran/is-jesus-god-3 

The teaching of Jesus and Paul are two different teachings.

Paul never met Jesus but claimed he saw Jesus in dream.

Torah Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder, 

Torah Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one Allah but a Allah who is “three in one”), which you have not known, and let us serve them (not the one Allah but a Allah who is “three in one”)'; 

Torah Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your Allah is testing you to know whether you love the LORD your Allah with all your heart and with all your soul.

67-2. The possible future of the Gospels of Mark, Matthew, Luke and John.

The four Gospels are explained by the Quran meaning the four Gospels teach “Allah is one” not three in one.

a. The four Gospels are four reports of what Jesus said. 

b. We do not know who wrote the four Gospels which are traditionally given the names Mark, Matthew, Luke and John however these names are not on the cover of the earliest manuscripts meaning they were added later as Allah decreed.

c. The four Gospels have contradictions as proof they were written by four men therefore whatever agrees with the Tanakh Jewish scripture in the four Gospel Injil came from Allah however whatever contradicts the Tanakh Jewish scripture in the four Gospel Injil did not come from Allah.

d. In the Quran Allah tells us the Gospel is in the hands of the Christians meaning Allah decreed that Christians would have the four reports of Jesus in the form of these four Gospels. 

e. Nothing in the four Gospels supports the belief in Trinity or in Original sin. These beliefs cannot be found in the four Gospels.

f. Trinity and Original Sin and the teaching that the Torah law does not apply to the Jewish people today contained in Christian teachings is opposite to what Jesus teaches in the four Gospels.

g, Misguidance in understanding the four Gospels come from letters written by Paul.

h. What Paul says in his letters and what Jesus said in the four Gospels are two different opposite teachings. 

In the letters of Paul which are part of the New Testament Christian Bible Paul teaches that the Jews do not need to follow the Torah. 

Jesus in the Gospel teaches that the Jews must follow the Torah forever and this is the same teaching found in the Torah and it is the teaching delivered to the Jews by Moses and every other messenger and prophet in the Jewish Bible.

The teachings in the letters of Paul and in the Gospel delivered by Jesus are opposite teachings. 

Galatians 3:13 Christ redeemed us from the curse of the Law (Torah) …”

Video 1. Report card on the Apostle Paul: Pass or fail? – Reply2 one for israel maoz messianic jews for jesus 

https://www.youtube.com/watch?v=TNtkqjLDJXo

Video 2. He never met Jesus, yet Paul was Christianity’s most important convert, explains Rabbi Tovia Singer.

A. Jesus said anyone who teaches people not to follow any part of the Torah will be considered least in the kingdom of heaven and whoever teaches and follows the Torah will be called great in the kingdom of heaven in Gospel of Matthew 5:17 - 5:20.

B. Paul calls the law meaning the Torah a curse in Galatians 3:10 and Galatians 3:13 which contradicts Allah who has forbidden anyone adding or subtracting from the Torah in Deuteronomy 4:2 and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3 where the Torah must be followed forever until the sky and the earth pass away and contradicts the messiah David who confirmed the Torah is forever in Psalm 19:8 - 19:10, Psalm 19:11 - 19:12 and Psalm 111:7 - 111:9..

C. Paul in Colossians 2:16 claims the laws of the Torah for eating kosher food and observing the Sabbath day which Allah commanded forever in Torah Exodus 31:13, Exodus 31:16 and Exodus 31:17 no longer apply which contradicts Allah in the Torah and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

D. Paul in Galatians 5:2 claims the law of circumcision which Allah commanded forever in Torah Genesis 17:11 - 17:12 no longer applies (and Paul mocks circumcision in Galatians 5:12 by telling people who want to do it to castrate themselves meaning cut off their testicles) which contradicts Allah in the Torah and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

https://www.youtube.com/watch?v=xLsHPvIKuhE

i. There are many manuscripts and Allah decrees which are accepted by the Christian community.

j. In the same way as some verses in the Gospel have a note saying “this verse is not in the earliest manuscript” I suggest that the Christian community add notes to verses we know Jesus Isa did not say on the basis that Jesus taught the Torah meaning Jesus would not have quoted Jewish Bible verses out of context. 

k. It is not correct to teach in the Gospels the quoting of Jewish Bible verses out of context except as proof it is the opinion of men as Allah has decreed. Jesus the teacher would never quote Jewish Bible verses out of context.

l. It is Allah who decrees which manuscripts Christians accepted in the past and what they will accept in the future.

m. Since we know that misunderstandings of the Jewish Bible verses in the Gospels come from the four unknown men who wrote those Gospels then men and women in the Christian community today should consider adding notes to verses saying “this verse quotes the Jewish Bible verse out of context and Jesus who was a teacher of the Jewish Bible would not quote Jewish Bible verses out of context” as explained in j above.

n. The Christian community should add notes to all letters and books in the 27 books in the New Testament Bible which teach the opposite to what Jesus is teaching in the four Gospels by stating "this letter or book teaches the opposite to what Jesus is teaching in the four Gospels."

o. None of the above suggestions is possible unless Allah wills it because these are the books decreed by Allah for the Christian community.

p. The Quran confirms and explains the story of Prophet Jesus Isa in the four Gospels.

q. If today or in the future Allah willed the addition of notes showing which Tanakh Jewish Scripture verses are quoted out of context in the four Gospels and/or the addition of notes showing which letters and books in the 27 books in the New Testament Bible teach the opposite to what Jesus is teaching in the four Gospels then this would not change the fact that the Quran is confirming and explaining the story in the four Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John which were in the hands of the Christians 1400 years ago and today.

r. The process by which the word of Allah is separated from other words is made known by adding footnotes which is a comment about a verse.

There are many different publishers of the four Gospels and examples of later additions that were made to the Gospels which are still in some Gospels today or have been removed in some Gospels today or are made known by adding a footnote to a verse in some Gospels today show the process by which the word of Allah is separated from other words for example in the following verses. 

Example A. Gospel of Mark 16:9–16:20 is the story of people meeting Jesus after the crucifixion.

The original Gospel of Mark ends at Gospel of Mark 16:8.

Gospel of Mark 16:9 – 16:20 is not in the earliest manuscript meaning it was added later by an unknown person. https://en.wikipedia.org/wiki/List_of_New_Testament_verses_not_included_in_modern_English_translations 

Example B. Gospel of Luke 23:34 (Then said Jesus, Father, forgive them; for they know not what they do) And they parted his raiment, and cast lots.

“This portion (in brackets) of the verse does not occur in the oldest papyrus manuscript of Luke and in other early Greek manuscripts and ancient versions of wide geographical distribution” according to the US conference of Catholic Bishops New American Bible Revised Edition (NABRE) 2011 meaning it was added later by an unknown person. 

http://www.usccb.org/bible/luke/23 

Example C. Gospel of John 7:53–8:11 is the story of the adulterous woman who is brought in front of Jesus.

Gospel of John 7:53 – 8:11 is not in earliest manuscript.

“The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts” according to the US conference of Catholic Bishops New American Bible Revised Edition (NABRE) 2011 meaning it was added later by an unknown person. 

Even though it is known to be a later insertion the Catholic Church accepts this passage as canonical scripture meaning it is understood as writing that is inspired by Allah. 

http://www.usccb.org/bible/john/8 

s. The word of Allah in the Gospel. 

Jesus said the Tanakh Jewish Scripture will never change in Gospel of Matthew 5:17 - 5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1 - 23:3 

Therefore no one can change the word of Allah in the Gospel means if everything in the Gospel that contradicts the word of Allah in the Tanakh Jewish scripture is indicated by a footnote in the Gospel or removed from the Gospel then what is remaining is the word of Allah. 

No one changed the word of Allah for the person who correctly understands the word of Allah in the Tanakh which makes clear the word of Allah in the Gospel. 

The word of Allah changes for the person who incorrectly understands the word of Allah in the Tanakh Jewish Scripture and makes that wrong understanding agree with words in the Gospel that are contradicting the teachings in the Tanakh Jewish Scripture. 

t. Jesus was a teacher of the Tanakh Jewish Scripture meaning anything that contradicts Jewish Scripture did not come from Prophet Jesus.

Example 1. The claim Jesus descended from King David. 

In Judaism tribe is not inherited from the female so the genealogy of Mary cannot be passed on to Jesus.

In Judaism only religion is inherited through the female meaning Jesus is Jewish because Mary is Jewish. 

In Judaism tribe is not inherited through adoption but is inherited from the biological father. 

In Judaism Jesus is not descendant from a tribe such as King David because Jesus has no biological father through which tribe is inherited. 

Torah Numbers 1:18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families (to trace their genealogy to a tribe), by their fathers' houses, according to the number of names, each one from twenty years old and upward.  

Note 1. Jesus came from a virgin birth meaning Jesus had no biological father meaning Jesus was born as a Jew without tribal inheritance because he had no biological father meaning Jesus has no biological connection to King David. 

Note 2. In Judaism tribe is inherited only through the biological father and not through a mother like Mary or through a non-biological adopted father like Joseph.

Note 3. In Judaism tribe cannot be chosen but is inherited through the biological father.

Psalm 132:11 The Lord (Allah) has sworn to David in truth, from which He (Allah) will never turn back (meaning Allah will never change His mind in the matter of the following decree), "Of the fruit of your body (meaning from the biological descendants of King David) I (Allah) shall seat on your (King David’s) throne.

Note 1. The promise of Allah which will never be cancelled is that from the messiah (anointed) King David Dawud will descend a king on the throne of David biologically from “the fruit of your body.” 

Psalm 132:12 If your children keep My covenant (the Torah Taurat) and My testimony that I (Allah) shall teach them, their children also forever shall sit on your throne.” 

Note 1. The promise that will never be cancelled in Psalm 132:11 given by Allah to the messiah (anointed) King David Dawud that is passed to his biological descendants forever is that they shall sit with the authority of David on the throne of David. 

2 Samuel 7:12 When your (David Dawud) days are fulfilled, and you shall sleep with your fathers, I (Allah) will set up your seed after you, that shall proceed out of your body, and I will establish his kingdom. 

Note 1. The biological seed Allah set up after messiah David is messiah Solomon meaning the throne of David is through the children who descend from messiah David and the seed where Allah said “I (Allah) will set up your seed after you” which is messiah Solomon because Solomon is the seed after David who Allah set up as the seed after David on the throne of David as promised in 2 Samuel 7:12-.2 Samuel 7:13. 

2 Samuel 7:13 He (Solomon Sulaiman) shall build a house (the First Temple) for My name, and I will establish the throne of his (Solomon’s Sulaiman’s) kingdom for ever. 

Note 1. The promise that will never be cancelled in Psalm 132:11-132:12 given to the biological descendants of messiah (anointed) King David Dawud that is passed to his seed that Allah set up in 2 Samuel 7:12 is forever in 2 Samuel 7:13 meaning biological descendants to the throne of messiah David Dawud through messiah Solomon Sulaiman which Allah set up is a promise that will be honoured by Allah forever meaning Allah will never change this promise.

2 Samuel 7:14 I (Allah) will be to him (the messiah anointed King Solomon Sulaiman) for a father, and he (the messiah anointed King Solomon Sulaiman) shall be to Me (Allah) for a son; if he (the messiah anointed King Solomon Sulaiman) commit wrong doing, I (Allah) will punish him with the rod of men, and with the stripes of the children of men; 

Note 1. The messiah anointed King Solomon Sulaiman is the son of Allah means the servant of Allah. 

Note 2. Allah will be his father and the messiah anointed King Solomon Sulaiman will be His son meaning Allah's servant.

Note 3. If the messiah does wrong then Allah will punish him like a father punishes his son.

Note 4. The messiah anointed King David Dawud is the son of Allah means the servant of Allah. 

Note 5. Allah will be his father and the messiah anointed King David Dawud will be His son meaning Allah's servant.

Note 6. If the messiah does wrong then Allah will punish him like a father punishes his son.

Note 7. Every messiah is the son of Allah meaning the servant of Allah. 

Note 8. Allah will be his father and the messiah will be His son meaning Allah's servant.

Note 9. If the messiah does wrong then Allah will punish him like a father punishes his son.

2 Samuel 7:16 And your house (the house of David Dawud) and your kingdom (in Israel) shall be made sure for ever (for all time) before you; your throne (authority) shall be established for ever (for all time).

2 Samuel 7:17 According to all these words, and according to all this vision, so did Prophet Nathan speak to King David. 

Note 1. The promise of biological descendants from King David Dawud through King Solomon is for ever meaning for all time.

Note 2. Jesus is not the messiah mentioned in the Tanakh Jewish Scripture because Jesus had no biological father therefore Jesus was a prophet and messiah 2000 years ago like the prophets and messiahs before him meaning Jesus had no relationship to King David because Jesus had no biological father through which tribe is inherited and because the tribe of a son cannot be changed or inherited by adoption. 

Note 3. Orthodox Jews know that tribe is inherited from the biological father and cannot be inherited from an adopted non-biological father like Joseph meaning all stories that claim Jews called Jesus “the son of David” or claims that "Jesus descended from King David” could not be true because they contradict what Jesus was teaching which was the Tanakh Jewish Scripture which Jesus said will never change in Gospel of Matthew 5:17-5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1-23:3.

Example 2. The claim Jesus died for the sins of man and therefore there will be no more sacrifices. 

When the time of the third temple comes there will be sacrifices for unintentional sin meaning Jesus did not die for anyone’s sin otherwise sacrifices would not be needed in the time of the third temple.

In the third Temple “the prince” “the messiah” who will be a descendant of King David Dawud will make a sin offering for himself and for the children of Israel and these sacrifices will continue meaning Jesus did not remove any sins by his death. 

Unused ancient Jewish floor plans for the third and final Temple are found in Ezekiel chapters 40–47 where the following is revealed to Ezekiel from Allah.

Ezekiel 45:22 And the prince (“the messiah” who will be a descendant of King David Dawud) shall make on that day for himself and for all the people of Israel a bull for a sin-offering. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service when the third temple is establish by Allah.

Ezekiel 45:23 On the seven days of the Festival he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall make a burnt-offering to the Lord (Allah), seven bulls and seven rams without blemish daily for seven days, and a sin offering, a he-goat daily. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service when the third temple is establish by Allah.

Ezekiel 45:24 And a meal-offering, he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall make an ephah for a bull and an ephah for a ram, and for each ephah one hin of oil. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service when the third temple is establish by Allah.

Ezekiel 45:25 In the seventh (month) on the fifteenth day of the month on the Festival, he (“the prince” “the messiah” who will be a descendant of King David Dawud) shall do the same for seven days, a similar sin offering, a similar burnt-offering, a similar meal-offering and similar oil. 

Note 1. The messiah will make sacrifices for himself and for the people. This is not as a memorial of the past but the full implementation of the sacrificial service when the third temple is establish by Allah.

Ezekiel 18:20 The soul that sinned, it shall die (a never ending death in Hell fire); the son shall not bear the wrongdoing of the father with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations), neither shall the father bear the wrongdoing of the son with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations); the righteousness of the righteous shall be on him (the righteous doer), and the wickedness of the wicked shall be upon him (the wicked doer). 

Note 1. Sin was not removed by the death of Jesus and this is confirmed by the sacrifices that will be resumed when the third temple is establish by Allah meaning anyone who claimed “the death of Jesus removed human sin” contradicts what Jesus was teaching which was the Tanakh Jewish Scripture which Jesus said will never change in Gospel of Matthew 5:17-5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1-23:3.

See 1. Video. What will the Messiah do in the Third Temple? 

Rabbi Tovia Singer’s answer might surprise you. 

Unused ancient Jewish floor plans for the third and final Temple are found in chapters 40 – 47 of the Book of Ezekiel. In order to grasp the prophet’s multi-layer image of the End of Days, Rabbi Singer explores a provocative prophecy that you are unlikely to hear about in church. 

https://www.youtube.com/watch?v=nccgvYFOw7k

See 2. More about the third temple in the 13 pillars of Jewish faith explained by the Quran.

https://sites.google.com/view/islamandthequran/13-pillars-of-jewish-faith-explained-by-the-quran

u. Understanding what is from Allah and what is not from Allah.

Helping Christians understand what Jesus taught and what Jesus did not teach in the Gospel.

In Christianity the claim that Jesus with a virgin birth descended from King David contradict the Tanakh Jewish Scripture because Jesus had no biological father and tribal inheritance cannot be inherited through a mother like Mary or through a non-biological adopted father like Joseph. 

Jews and Muslims can help Christians to find all invented stories about Jesus meaning those that contradict the Tanakh Jewish Scripture so that we know what Jesus said which is everything confirming the Tanakh and what Jesus did not say which is everything contradicting the Tanakh.

In Islam the Quran does not claim Jesus descended from King David and therefore the virgin birth in Islam where Jesus does not descend from King David does not contradict the Tanakh Jewish Scripture. 

The Quran does not claim Jesus descended from King David or that Jesus died for the sins of people or that Jesus is a Trinity with Allah because these beliefs contradict the Tanakh Jewish Scripture which Jesus said will never change in Gospel of Matthew 5:17 - 5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1 - 23:3.

In Islam Jesus is a prophet and messiah like the prophets and messiahs who came before him. 

Quran 3:64 Koran 3:64 Say, “O People of the Scripture (the Jews and the Christians) let us come to an agreement between you and us (Muslims), that we shall worship no one but Allah, and that we shall ascribe no partner to Him (meaning, there is only one Allah, we pray only to our creator the one Allah and no one else, not to sons, not to saints, not to any idol), and that none of us shall take others for Lords instead of Allah.” And if they turn away, then say, “Bear witness that we are Muslims (meaning we submit, in relation to submit to the will of Allah).

Note 1. The call for Jews and Muslims and Christians and all humans to voluntarily come together in each generation and help each other to understand Allah. 

v. Jews can help Christians understand Jesus. 

Jews can help Christians identify verses in the Tanakh which are quoted out of context in Gospel stories meaning such quotations could not have come from Jesus who was a teacher of the Tanakh which Jesus said will never change in Gospel of Matthew 5:17 - 5:20 and is with the Pharisees Orthodox Jews who must be obeyed by the Jewish people in Gospel of Matthew 23:1 - 23:3. 

w. Muslims can help Christians understand Jesus. 

Muslims can help Christians understand what Jesus said in the Gospel which are everything that is confirmed by the Tanakh Jewish Scriptures and the Quran and what Jesus did not say which are everything that contradicts the Tanakh Jewish Scriptures and the Quran. 

In the Quran Allah saved Jesus with sleep on the cross confirming the Gospel report that Jesus rose up 3 days later to continue his life teaching people that “Allah is my Allah and your Allah” meaning Allah is my Lord and your Lord and “Allah is my father and your father” meaning Allah is my creator and your creator until his natural death. 

x. The Quran explains the story of Jesus contained in the four Gospels that are with Christians today in a way that does not contradict the Tanakh which Jesus told his people to follow in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

1. The Quran explains Jesus is a human who lived and died like every human before him explaining what is with the Christians today in their Gospel.

Allah knew how the first Muslims would feel about the death of Prophet Muhammad.

To help the first Muslims accept the death of Prophet Muhammad Allah revealed in Quran 5:75 that the messengers before Jesus Isa died and Jesus Isa and his mother Mary Maryam “both use to eat food” meaning they also both died (Allah is saying this so that the first Muslims will understand that if all the messengers died would you not also expect that Prophet Muhammad will also die). 

The same words are in Quran 3:144 except now Allah says the messengers before Prophet Muhammad have died meaning Prophet Jesus Isa who is the messenger before Prophet Muhammad has died (Allah is saying this so that the first Muslims will understand that if all the messengers died would you not also expect that Prophet Muhammad will also die).

In these two revelations the hearts of the first Muslims are comforted by Allah making it easier for the first Muslims to accept the death of the prophet. 

This is proof from Allah in the protected Quran that all hadith stories about Jesus Isa returning to this earth because he did not die a natural death like every human before him and after him were invented after the death of the prophet. 

The hadith stories are opposite to the story Allah is teaching the first Muslims in the Quran.

It is proof from Allah that these are false hadith stories invented by story tellers who lived their life inventing stories or told by people who were deceived to believe false stories which are opposite to what Allah and Prophet Muhammad are teaching in the protected Quran.

The messengers of Allah have “passed away” means died.

Quran 5:75 Koran 5:75 The Messiah (Jesus Isa), son of Mary (Maryam), was no more than a (human) messenger (of Allah) and (all the human) messengers (of Allah) before him (Prophet Jesus Isa) have passed away (meaning died) … they (Jesus Isa and Mary Maryam) both used to eat food (meaning Mary Maryam and Jesus Isa died a natural death 2000 years ago because both “used to eat food” meaning they are dead because they do not eat food today  ..."

Note 1. "They (Mary Maryam and Jesus Isa) both used to eat food" means Mary Maryam and Jesus Isa are both dead. 

Note 2. Passed away means died.

Quran 3:144 Koran 3:144 Prophet Muhammad is no more than a (human) messenger (of Allah) and (all the human) messengers (of Allah) before him (Prophet Muhammad) have passed away (meaning died) ….”

Note 1. The messenger before Prophet Muhammad is Prophet Jesus Isa meaning Prophet Jesus Isa is dead.

Note 2. Passed away means died.

Everywhere in the Quran where Allah uses the word “passed away” it mean died.

Quran 2:134 Koran 2:134 Those people (Prophet Abraham Ibrahim and Prophet Ishmael Ismail and Prophet Isaac Ishaq and Prophet Jacob Yaqub and many generations after them have) passed away …” 

Note 1. Passed away means died. 

Quran 2:141 Koran 2:141 Those people (Prophet Abraham Ibrahim and Prophet Ishmael Ismail and Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel and the 12 tribes of the children of Israel and others that) passed away (died in past generations). They shall have what they earned (of righteous rewards given to them in the hereafter) and you shall have what (righteous rewards) you earn (in this life given to you in the hereafter) …”  

Note 1. Passed away means died. 

Quran 7:38 Koran 7:38 He (Allah) shall say, “Enter into the Fire and join the nations of humans and jinn who passed away before you. …” 

Note 1. Passed away means died. 

Quran 13:30 Koran 13:30 We (Allah) have send you (Prophet Muhammad) to a nation (of people in Mecca Arabia today Makkah Saudi Arabia), before whom nations have passed away …” 

Note 1. Passed away means died. 

Quran 41:25 Koran 41:25 ”… And the Word (Allah’s decree) has come to them as it came to the previous generations of jinn and humans that had passed away (died) before them …” 

Note 1. Passed away means died. 

Quran 46:17 Koran 46:17 But (there is one child) who says to his parents, "Uff (impatiently) to both of you, are you promising me that I shall be raised up (from death to life) even though generations have passed away before me …” 

Note 1. Passed away means died.  

2. The Quran explains how Allah saved the life of Jesus on the cross in the story of Jesus which is with the Christians today in their Gospel. 

Three days after the crucifixion Jesus told Mary Magdalene to tell all the disciples that Jesus did not die on the cross in Gospel of John 20:17 “I have not yet ascended to the Father” meaning Allah saved the life of Jesus on the cross with a miracle which made people think Jesus was dead on the cross in the same way Allah made people believe a sleeping person was dead in Gospel of Mark 5:39, Gospel of Matthew 9:24 and Gospel of Luke 8:52.

The soul of every human ascends to Allah during sleep and when they die (Quran 39:42).

When Jesus says “I (Jesus) have not yet ascended to the Father (Allah)” Jesus is not talking about sleep because every human ascends to Allah every night during sleep therefore the meaning is Jesus has not yet died meaning Allah saved the life of Jesus on the cross with sleep (Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, Quran 4:158 and Quran 39:42) meaning Jesus did not die on the cross with death but was saved on the cross with sleep which looked like Jesus was dead and in this way Allah saved the life of Jesus meaning no one killed Jesus (Gospel of Luke 8:54 – 8:55 and Quran 39:42) meaning no one crucified Jesus to death (Quran 4:157) meaning Jesus was not sacrificed but was saved from death with sleep in Quran 4:158 and Quran 39:42 for the same reason Allah saved the son of Abraham from death in a test of the faith in Allah of Abraham and Jesus.

When Jesus says "I (Jesus) am ascending to my Father (Allah) and your Father (Allah)" it means Jesus will die like every human dies meaning Jesus died a natural death at the end of his life 2000 years ago (Quran 3:144 and Quran 5:75) as proof Jesus is human and as proof Jesus is not Allah.

Gospel of John 20:17 Jesus says to her (Mary Magdalene), "Do not hold on to me, for I have not yet ascended to the Father (Allah); but go to my brothers (my disciples), and tell them: 'I am ascending to my Father and your Father; to my Allah and your Allah.'"

Note 1. After the crucifixion Jesus says do not hold on to me to see if I am really alive, I have not yet ascended to my Father meaning I am not yet dead meaning I am really alive meaning I am not a ghost.

Note 2. Jesus said tell the brothers that Allah is My Father and your Father meaning Allah is my creator and your creator because the father is the creator of every creation.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Note 3. Jesus said tell the brothers that Allah is My Allah and your Allah meaning Allah is my Lord and your Lord.

Note 4. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that “I have not yet ascended to the Father” meaning Jesus was saved by Allah from the death of crucifixion.

Note 5. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that “I am ascending to my Father” meaning Jesus will die like every human dies as proof Jesus is human meaning do not let a miracle make you think that Jesus is more than a man like you meaning Jesus will die like you will die because all humans die as proof they are humans.

Note 6. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that Allah is “my Father and your Father” meaning Allah is my creator and your creator meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 7. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that Allah is “my Allah and your Allah” meaning Allah is my Lord and your Lord meaning Allah is my Master and your Master meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 8. No one tells people they are not Allah unless something amazing has happened which might cause confusion about who Jesus is. This is the reason Jesus is telling Mary Magdalene (who is the first person Jesus meets after the crucifixion) to say these things to his brothers (who are his disciples) so that no one is confused by a miracle from Allah. Jesus fainted into sleep on the cross making everyone believe Jesus was dead on the cross and in this way Allah saved the life of Jesus.

Gospel of Mark 5:39 "... The child is not dead but sleeping",

Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..."

Gospel of Luke 8:52 "... She is not dead but sleeping."

Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. (This was proof that she was alive and not dead and that she was a physical body who could eat food and not a resurrected spiritual body that does not need food meaning she was a physical body who woke up after sleep and not a spiritual body which was resurrected after death as described by Paul in 1 Corinthians 15:35 and 1 Corinthians 15:44).

Note 1. In the Gospel after the crucifixion Jesus also asks for something to eat as proof he is alive and human and not a ghost.

1. Jesus was not sacrificed on the cross is confirmed in Tanakh Jewish scripture where Allah does not accept human sacrifice in Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Jewish Scripture or Psalm 40:6 in Christian Bible and Micah 6:7 - 6:8.

2. Jesus was not sacrificed on the cross to forgive sin is confirmed in Tanakh Jewish scripture where Allah forgives sin without sacrifice through repentance in prayer to Allah as explained in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21 - 18:23. Isaiah 1:18, Isaiah 55:7, Hosea 14:2 – 14:3, 1 Kings 8:46 – 8:50 and Psalm 40:7 in Jewish Scripture or Psalm 40:6 in Christian Bible.

3. Jesus was not sacrificed on the cross because sacrifices are only permitted on an altar that is dedicated to Allah.

4. Jesus was not sacrificed on the cross because sacrifices are burned with fire and this is confirmed by Abraham who took wood and fire to burn his son on the altar which he had built and dedicated to Allah.

5. Jesus was not sacrificed on the cross because 2000 years ago sacrifices where only permitted on altars located inside the temple.

6. Paul who claimed Jesus died and was resurrected unknowingly confirms Jesus did not die on the cross when Paul says that the dead are resurrected in a spiritual body.

Jesus was not resurrected in a spiritual body therefore according to the revelations of Paul Jesus did not die meaning Jesus was not sacrificed.

1 Corinthians 15:35 “How are the dead raised (resurrected) in what kind of body will they (the resurrected dead) come?

1 Corinthians 15:44 It is raised (resurrected) a spiritual body (however 3 days after the crucifixion Jesus showed that his body was a physical body which Mary could touch and by eating food in his mouth and showing nail marks on his hand and a wound on his side to his disciples meaning Jesus showed he was not a resurrected spiritual body but was saved from death on the cross by falling into sleep on the cross and waking up after 3 days in his physical body in the same way as other people who appeared to be dead were only sleeping in their physical body in Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". ” … and Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned). 

3. The Quran confirms the message delivered by Jesus was the same message delivered by every messenger before him explaining what is with the Christians today in their Gospel. 

Quran 7:6 Koran 7:6 Surely (in the hereafter) We (Allah) shall question those (people) to whom (Allah’s message) was sent and We (Allah) shall question the messengers (of Allah). 

Quran 5:117 Koran 5:117 I (Prophet Jesus Isa) told them (the Jews in Judea today Israel and Palestine) only what You (Allah) commanded me, (saying), “Worship Allah, (Allah is) my Lord and your Lord." I was a witness (that I said these words) to them (three days after the crucifixion as proof that Jesus Isa was alive and living on the earth after the crucifixion meaning no one killed him on the cross and no one crucified him to death on the cross in Quran 4:157. Allah saved his life on the cross with sleep so that his body did not move and everyone though he was dead but he was only sleeping on the cross when his soul was raised to Allah in Quran 4:158. The soul of Jesus Isa was returned to the earth three days after the crucifixion to wake up his sleeping body in the Gospel of John 20:17, Quran 5:72, Quran 5:117, Quran 19:36 and Quran 39:42 so that Jesus could teach the people that Jesus is not Allah) when I lived among them (the children of Israel in Judea, today in Israel and Palestine) and when You (Allah) raised me (my soul by the angel of death in Quran 39:42 and by comparing Quran 3:144 with Quran 5:75 and in Quran 5:117 and Quran 39:42 and confirmed in all the four Injil of Isa the Gospels of Jesus by Mark, Matthew, Luke and John that are with the Christians today as proof of the truthfulness of the Quran) You (Allah) watched over them (the Jews in Judea 2000 years ago today in Israel and Palestine and You Allah know everything the children of Israel said and did). You (Allah) are the Witness to all things.  

Note 1. Jesus Isa in the hereafter will testify to Allah that he was raised by the angel of death only one time after he had lived among the children of Israel 2000 years ago in Judea today in Israel and Palestine.

Note 2. Jesus Isa in the hereafter will testify to Allah that after he was raised by the angel of death Allah watched over the children of Israel.

Note 3. Jesus Isa and Allah say nothing about Jesus Isa returning to this earth because Quran 33:40 prohibit any prophet from returning to this earth after the death of Prophet Muhammad.

Note 4. Jesus Isa and Allah say nothing about Jesus Isa returning to this earth because Allah through Jesus Isa have already warned humans 2000 years ago not to believe anyone who says Jesus Isa has returned to this earth in the Gospel of Mark 13:5 – 13:6 and 13:21 – 13:23.

Note 5. Jesus Isa and Allah say nothing about Jesus Isa returning to this earth because Quran 21:95 prohibit humans from returning to this earth after their death. 

Quran 4:157 Koran 4:157 And they (some of the Jews of Yathrib in Arabia later Medina Arabia today Madinah Saudi Arabia) said (showing their pride and their disbelief by threatening and mocking the messenger Prophet Muhammad and his followers by boasting), "We killed messiah Jesus Isa, the son of Mary Maryam, the messenger of Allah," but (in fact) they did not kill him (on the cross) nor crucify him (to death on the cross), but it was made to appear so to them (so they believed he was dead on the cross because his body was not moving but in fact he was still alive and sleeping on the cross as explained in Quran 4:158 and 39:42) and those (Jews of Yathrib Arabia) who differ in this (in what happened to Prophet Jesus Isa on the cross) are full of doubts with no (certain) knowledge so they (the Jews of Yathrib) follow only conjecture (assumptions, speculation, guess). It is certain that they (the Jews) did not kill him (because Allah protected Prophet Jesus Isa from the death of crucifixion in 607 BH 33 CE 33 AD on Friday 3 April 33 in Jerusalem Al-Quds Yerussalem Yerushalayim in Judea today in Israel and Palestine and this is confirmed in the Gospel Injil where Jesus Isa is seen alive three days after the crucifixion teaching that he is not Allah in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36 by saying Allah is my Allah and your Allah meaning Allah is my Father and your Father meaning Allah is my Creator and your Creator meaning Allah is my Master and your Master meaning Allah is my Lord and your Lord as proof that no one had killed him on the cross or crucified him to death on the cross. 2000 years ago Allah saved the life of humans with sleep so that their body did not move making everyone think they were dead in the Injil Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". To prepare to test the faith of Prophet Jesus Isa by the threat of death by crucifixion Allah through the Holy Spirit removed from the mind of Prophet Jesus Isa the earlier events where Allah had saved people with sleep that looked like death by revealing the story of Lazarus in the Injil Gospel of John 11:11 – 11:14 where the Holy Spirit reveals to Jesus that sleep for Lazarus means Lazarus is dead. This was done so that Prophet Jesus Isa will believe he will die in the same way as Prophet Abraham Ibrahim believed his son would die. Prophet Jesus Isa passed the test of faith in Allah and Allah saved Prophet Jesus Isa like Allah saved the son of Prophet Abraham Ibrahim so that Prophet Jesus Isa could continue his life on the earth when Allah returned the soul from heaven to wake up the sleeping body on the earth as Allah had done before in the Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. This was proof that she was alive and not dead. After the crucifixion Prophet Jesus Isa was alive on the earth as proof that no one killed him on the cross or crucified him to death. After the crucifixion Prophet Jesus Isa taught the people that he is not Allah until his natural death 2000 years ago in Quran 5:75, Quran 3:144, Quran 5:117 and in all the four Gospels Injil. It is in the life of Prophet Jesus Isa after the crucifixion that Jesus told the people that he is not Allah so that no one will be able to claim in the hereafter that Prophet Jesus Isa did not tell them he is not Allah in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36). 

Quran 4:158 Koran 4:158 Allah raised him (the soul of Prophet Jesus Isa) up to Himself (Allah, to protect the life of Jesus Isa as explained in Quran 39:42 where Allah raises the soul up to Himself causing the human body on the earth to sleep and make everyone think Jesus Isa was dead because his body was not moving in Quran 4:157. Allah returned the soul of Jesus Isa causing his human body on the earth to wake up three days later as proof that no one killed Jesus Isa on the cross and no one crucified him to death on the cross. This is confirmed because Jesus Isa is seen alive three days after the crucifixion delivering the message that he is not Allah in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36 by saying Allah is my Allah and your Allah meaning Allah is my Father and your Father meaning Allah is my Creator and your Creator meaning Allah is my Master and your Master meaning Allah is my Lord and your Lord). Allah is all powerful (able to do all things) and He (Allah) is all wise. (2000 years ago Allah saved the life of humans with sleep so that their body did not move making everyone think they were dead in the Injil Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping" …). 

Quran 39:42 Koran 39:42 Allah takes the souls at the time of their death and (also takes the souls of) those who have not died (but are alive) during their sleep (when Allah saved the life of Jesus Isa with sleep so that his body did not move making everyone believe that Jesus Isa was dead on the cross in Quran 4:157 by raising the soul of Jesus Isa to heaven and to Allah in Quran 4:158). He (Allah) keeps those (souls) for which He (Allah) had decreed death and sends the rest (of the souls to awaken the sleeping body) for a predetermined period of time (such as when Allah returned the soul of Jesus Isa three days after the crucifixion to wake up the sleeping body of Jesus Isa on the earth in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36 when Jesus Isa delivered the message that Jesus Isa is not Allah by saying Allah is my Allah and your Allah meaning Allah is my Father and your Father meaning Allah is my Creator and your Creator meaning Allah is my Master and your Master meaning Allah is my Lord and your Lord as proof that no one had killed him on the cross or crucified him to death on the cross, after which they return to sleep again or die as in Quran 5:75 where Mary Maryam and Jesus Isa “use to eat food” meaning they both died 2000 years ago and Quran 3:144 where the “the messengers before Prophet Muhammad have died” meaning Jesus Isa is dead because Jesus Isa is the messenger before Prophet Muhammad. In Quran 5:117 Jesus died when he lived with the children of Israel 2000 years ago when he was raised by the angel of death). In this are signs (of Allah) for people who think.  

Note 1. Allah does not take the human body to heaven (Quran 39:42). 

Note 2. Only the human soul is raised to heaven (Quran 39:42). 

Note 3. The human body is only needed on the Earth (Quran 39:42). 

Note 4. The human body is not needed in heaven (Quran 39:42).

Note 5. The human soul is alive in heaven without a human body (Quran 39:42).

Note 6. What happened to Prophet Jesus Isa on the cross in Quran 4:157 and Quran 4:158 is explained in Quran 39:42.

Note 7. The Quran confirms what is in the Gospel Injil of Isa by Mark, Matthew, Luke and John that is with the Christians today as proof that no one can change the words of Allah and as proof of the truthfulness of the Quran.

Note 8. The first thing said by Orthodox Jews in the morning when they wake up from sleep is: “Thank you, living and eternal King (Allah), for You (Allah) have mercifully restored my soul within me. Great is your faithfulness (in keeping Your promises).” 

Lamentations 3:22 Surely the LORD'S mercy never ends, surely His compassion never fails. 

Lamentations 3:23 They are new every morning; great is Your faithfulness (in keeping your promises). 

Lamentations 3:24 ”The LORD is my portion”, says my soul; 'Therefore I will (put my) hope in Him (Allah).'  

Psalm 23:1 A Psalm of David. The LORD is my shepherd; I shall not want. 

Psalm 23:2 He (Allah) makes me to lie down in green pastures; He leads me beside the still waters. 

Psalm 23:3 He (Allah) restores my soul; He guided me in straight paths for His name's sake. 

Isaiah 29:10 For the LORD has poured out on you the spirit of deep sleep …” 

Isaiah 29:11 And the vision (dream) of all this … 

Note 1. The Spirit of death is the angel of death who removes the soul at the time of death. 

Note 2. The Spirit of deep sleep is the angel of deep sleep who removes the soul from the living body during sleep and returns it to wake up the sleeping body. 

See What happens to our soul when we sleep? 

https://www.judaism-islam.com/what-happens-to-our-soul-while-we-sleep/

Quran 3:55 Koran 3:55 (Jesus Isa said on the cross “my Allah my Allah why have you forsaken me” as proof that Jesus Isa is human and that Jesus Isa is not Allah in the Injil of Isa by Mark and Matthew the Gospel of Mark 15:34 and the Gospel of Matthew 27:46. This was proof that Jesus Isa had faith in Allah because Jesus Isa called out for help from Allah and it was then that Jesus Isa passed the test of faith like Abraham Ibrahim and his son had passed the test of faith in a time before him. The plan of Allah was then explained to Jesus Isa to show that Allah does not forsake humans who call Allah for help) when Allah said "O Jesus Isa I (Allah) will take you (your soul in Quran 39:42 so that your body will sleep on the cross) and raise you (your soul) to Myself (Allah in Quran 4:158 and Quran 39:42 making everyone believe you are dead on the cross in Quran 4:157 because your body will stop moving on the cross) and purify you (meaning separate your soul for three days) from those who disbelieve (you are a messenger of Allah), and I (Allah) will make those who follow you (by obeying the Gospel Injil that you taught them 2000 years ago) superior (in the hereafter) to those who disbelieve (you are a messenger of Allah) on the Day of Resurrection (in the hereafter on a new earth, a new ground, a new land when all humans will see that the message you delivered in the Gospel Injil is the truth). (After 3 days Allah returned the soul of Jesus Isa to wake up his sleeping body as proof that no one killed him on the cross and no one crucified him to death on the cross in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36 when Jesus Isa woke up in the place of the dead where his body was placed after the crucifixion which is the time when Jesus Isa delivered the message that “Allah is my Allah and your Allah” meaning “Allah is my Father and your Father” meaning Allah is my Creator and your Creator meaning Allah is my Master and your Master meaning Allah is my Lord and your Lord so that no one can confuse a miracle of Allah with a human messenger of Allah. No one teaches people that they are not Allah unless something amazing has happened which might result in confusion. Jesus Isa woke up three days after the crucifixion and continued living with his people in Judea and Galilee today in Palestine and Israel. This was something amazing and this is the reason Jesus Isa was teaching the people that Jesus Isa is not Allah. Jesus Isa taught his people that Jesus Isa is not Allah until his natural death in Quran 5:75 where Mary Maryam and Jesus Isa “use to eat food” meaning they both died 2000 years ago and Quran 3:144 where the “the messengers before Prophet Muhammad have died” meaning Jesus Isa is dead because Jesus Isa is the messenger before Prophet Muhammad). Then (on that Day of Resurrection and Judgement) to Me (Allah) is your return (when In Quran 7:6 Allah shall question the messengers of Allah and in Quran 5:117 Prophet Jesus Isa will testify to Allah on the Day of Judgement that Prophet Jesus Isa died only one time when he lived with the children of Israel 2000 years ago in Judea today in Israel and Palestine where he was raised only one time by the angel of death as confirmation of the truthfulness of both the Quran and the Gospel Injil) and I (Allah) will judge between you (humans and explain to humans) about what (religious matters) you were differing (among each other when some of you claimed Jesus Isa was not sent by Allah and others of you claimed Jesus Isa was Allah instead of believing Jesus Isa who said Jesus Isa is a human messenger of Allah in all the Injil of Isa the Gospel of Jesus by Mark, Matthew, Luke and John which are with humans today and proved it by his righteous deeds and righteous teachings as all the messengers of Allah had also done before him). 

4. The Quran confirms Prophet Jesus will only return on the Day of Resurrection when all humans will return to Allah explaining what is with the Christians today in their Gospel. 

Gospel of Mark 13:5 (Jesus Isa foretold what will happen in future after Jesus Isa has left the Earth) and Jesus Isa proceeded to tell them, "See that no one misleads you.

Gospel of Mark 13:6 Many will come in my name (Jesus Isa), saying, 'I am He (Jesus Isa),' and they will deceive many. 

Gospel of Mark 13:21 And at that time (when people will claim to be Jesus Isa), if anyone says to you, 'Look, here is the Messiah (Jesus Isa)' or, 'Look, there (is the messiah Jesus Isa)!' do not believe it. 

Note 1. The warning given 2000 years ago by Prophet Jesus Isa was confirmed by Prophet Muhammad 1400 years ago in Quran 33:40.

Gospel of Mark 13:22 For false Messiahs and false prophets will appear, and they will do signs and miracles, trying to deceive, if possible, the elect (the righteous). 

Gospel of Mark 13:23 But you, you be watchful; I (Jesus Isa) have told you everything ahead of time (before it happens). 

Note 1. Prophet Jesus Isa confirms he has told everything before it happens meaning he will return only when all humans return on the Day of Resurrection. 

Quran 33:40 Koran 33:40 Prophet Muhammad is not the father of any man among you (meaning after the death of Prophet Muhammad no person can claim to inherit religious leadership of the Muslims based on their relationship with Prophet Muhammad as a way to mislead humans away from what Prophet Muhammad has revealed), but he (Prophet Muhammad) is the messenger of Allah and the Seal (the closure) of the Prophets (of Allah on this Earth meaning Prophet Muhammad is the end of the Prophets of Allah on this Earth meaning after the death of Prophet Muhammad no prophet will be sent to this earth so that no person can claim to be a prophet as a way to mislead humans away from what Prophet Muhammad has revealed. When something is sealed it is ended and finished and closed. The time of the prophets on this earth ended and finished and closed with the death of Prophet Muhammad. Quran 33:40 confirms the warning from Allah 2000 years ago that was delivered by Prophet Jesus Isa "not to believe anyone who says Prophet Jesus Isa has returned to this earth" in the Injil of Isa by Mark Gospel of Mark 13:5 -13:6 and 13:21 – 13:23 where Allah warns that Satan Shaitan "will deceive many to believe that Prophet Jesus Isa has returned to this earth." In Quran 33:40 prophets are prohibited from coming to this earth after the death of Prophet Muhammad. There is nothing in the Quran about the Mahdi Mehdi or Dajjal Dijjal or the return of Prophet Jesus Isa to this earth because it contradicts the word of Allah in the Gospel Injil and in the Quran. Satan Shaitan cannot change the protected Books of Allah. Satan Shaitan can only hide and distort and corrupt the word of Allah in the human mind by whispering false hadith stories that contradict the Books of Allah. The deception of Satan Shaitan is so good that many people cannot see any contradiction between such false hadith stories and the words of Allah in the Quran) and Allah is aware of all things. (Allah saved the life of Prophet Jesus Isa with sleep in Quran 4:157 and Quran 4:158 making everyone believe Jesus Isa was dead on the cross because his body did not move and Allah returned the soul of Jesus Isa to this earth to wake up the sleeping body of Jesus Isa three days after the crucifixion in Quran 39:42 so that Prophet Jesus Isa could deliver the message in the Gospel of John 20:17, Quran 5:72, Quran 5:117 and Quran 19:36 that Jesus Isa is not Allah by saying "Allah is my Allah and your Allah" meaning "Allah is my Father and your Father" meaning Allah is my Creator and your Creator meaning Allah is my Master and your Master meaning Allah is my Lord and your Lord as proof that no one had killed Jesus Isa on the cross or crucified Jesus Isa to death on the cross until the natural death of “Jesus Isa and Mary Maryam who both use to eat food” meaning they both died 2000 years ago in Quran 5:75 and in Quran 3:144 where “the messengers before Prophet Muhammad have died” meaning Jesus Isa is dead because Jesus Isa is the messenger before Prophet Muhammad. In Quran 7:6 Allah shall question the messengers of Allah and in Quran 5:117 Prophet Jesus Isa will testify to Allah on the Day of Judgement that Prophet Jesus Isa died only one time when he lived with the children of Israel 2000 years ago in Judea today in Israel and Palestine where he was raised only one time by the angel of death as confirmation of the truthfulness of both the Quran and the Gospel Injil which both confirm that Allah saved the life of Jesus Isa on the cross and that Jesus Isa after the crucifixion told the people that Jesus Isa is not Allah and continued to tell them Jesus Isa is not Allah until his natural death 2000 years ago in Judea today in Israel and Palestine. All the fabricated hadith stories about Prophet Jesus Isa returning to this earth in the time of the Mahdi Mehdi and the Dajjal Dijjal all contradict both the Quran and the Gospel Injil. These fabricated hadith stories are proof of the truth of the warnings from Allah in the Gospel Injil not to believe anyone who says Jesus Isa has returned to this earth in the Injil of Isa by Mark Gospel of Mark 13:5 -13:6 and 13:21 – 13:23 and the truth of Quran 33:40 where Allah has told humans that the time of the prophets of Allah on this earth is sealed meaning closed meaning no prophet will be allowed to come to this earth after the death of Prophet Muhammad. The Quran confirms the Gospel Injil meaning Quran 33:40 confirms the Injil of Isa by Mark Gospel of Mark 13:5 -13:6 and 13:21 – 13:23 as proof that no one can change the written word of Allah. Fabricated hadith stories about Jesus Isa returning to this earth contradict the Quran and the Gospel Injil and show how Satan Shaitan only has power to distort hide and corrupt the meaning of the written words of Allah inside the human mind. Satan Shaitan gave the same deception to Christians in the false hadith story that Jesus Isa is Allah which contradicts everything that is in the four Injil of Isa Gospel of Jesus by Mark, Matthew, Luke and John that is with the Christians today as proof that Allah has protected the Gospel Injil which is with the Christians today because no one can change the written word of Allah. Humans who live for 100 years think they have more wisdom than Satan Shaitan who has deceived for millions of years. The deception of Satan Shaitan is so good that some people cannot see any contradiction between what Satan Shaitan has whispered in unprotected false hadith stories and what is said in the protected Books of Allah the Torah Taurat and the Gospel Injil and the Koran Quran which are with all humans today. Some people believe false hadith stories about Jesus Isa returning to this earth and other people believe false hadith stories that Jesus is Allah and some people do not believe all the Books of Allah the Torah Taurat and the Gospel Injil and the Koran Quran which are with all humans today. Satan Shaitan whispers to people in every religion “do not believe any book except your book” because Satan Shaitan knows that people who have no faith in all the Books of Allah that are with all humans today are the easiest people for Satan Shaitan to deceive and this is confirmed in Quran 4:136 where Allah has warned that whoever has no faith in Allah’s Books has strayed far away from Allah. In this way Allah shows who has faith that Allah has protected all His Books that are with all humans today and who believe that the books of Allah have been corrupted except their own book. The proof of Allah is that the Torah Taurat with the Jews today and the Gospel Injil with the Christians today and the Quran with the Muslims today in Quran 3:3 are protected as confirmed in Quran 6:115 and Quran 10:64. Those in every religion who believe only their Book is protected and all other humans have corrupted Books unknowingly give the proof that Allah does not exist because Allah did not protect His word in all the Books of Allah which are with humans today contradicting Quran 2:41, Quran 3:93, Quran 5:43, Quran 5:47, Quran 5:48 and Quran 5:68 as explained in this video https://www.youtube.com/watch?v=kQ3o3ybc-KA ). 

5. The Quran confirms the Good News delivered to the Jews in the Tanakh that is in their hands and to the Christians in the Gospel which is in their hands. 

Quran 2:62 Koran 2:62 (In the hereafter) truly those (Muslims) who believed and those who became Jews, Christians and Sabians, whoever believed in Allah and the Last Day (The Day of Resurrection) and did good deeds, they shall have their reward from their Lord, and they shall not fear or grieve (and this is confirmed in Quran 6:158 for those in the hereafter who “believed” and did good deeds. Quran 5:69 repeats Quran 2:62 meaning stop and think about what Allah is saying in these verses confirming what is in the Hebrew Bible and the Gospel Injil of the promise of Paradise Jannah from Allah in the books of Allah on the Day of Resurrection and Judgement for those who “believed” and did good deeds. The Quran brings the same truth which Allah brought to the Jewish people in the Hebrew Bible and to the Christian people in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John. The Quran is a confirmer of what came before it in the same way as the Gospel Injil is a confirmer of what came before it meaning the Books of Allah confirm each other as proof Allah is real and as proof His promise is real as explained in this video https://www.youtube.com/watch?v=kQ3o3ybc-KA showing that without His permission no one can change His words in His Books which are with all humans today and until the Day of Judgement so that you can believe Allah is real and His promise is real).

Note 1. The Jews who believed in Allah and did good deeds go to Paradise Jannah. 

Note 2. The Christians who believed in Allah and did good deeds go to Paradise Jannah. 

Note 3. The Sabians who believed in Allah and did good deeds go to Paradise Jannah. 

Note 4. The Muslims who believed in Allah and did good deeds go to Paradise Jannah. 

Note 5. Everyone who believed in Allah and did good deeds goes to Paradise Jannah. 

Note 6. This revelation is so important that Allah has repeated it in Quran 5:69.

In Quran 2:62 and Quran 5:69 the promise of Paradise Jannah is not for those who “believe” but only for those who “believed” meaning who died (past tense) because it is not until the time of death that your true belief or disbelief and your good and evil deeds are judged,

Allah repeated Quran 2:62 and Quran 5:69 two times because it is only with Quran 2:62 and Quran 5:69 that there are no contradictions within the Quran and between the Quran and the Torah Taurat and between the Quran and the Gospel Injil as proof in Quran 4:82 to the Jews in the time of Prophet Muhammad who are promised Paradise Jannah in Quran 3:113-3:115 and to the Christians in the time of Prophet Muhammad who are promised Paradise Jannah in Quran 5:82-5:85 and to the stone idol worshippers 1400 years ago who are not promised Paradise Jannah in Quran 3:85 and to all people today and in the future that the Quran is from Allah because the Quran contains no contradictions.

If Quran 2:62 and Quran 5:69 did not exist then it would be proof that the Quran was not from Allah because without Quran 2:62 and Quran 5:69 the Quran would contradict its self and contradict the Torah Taurat and contradict the Gospel Injil.

Quran 2:62 and Quran 5:69 is good news for Jews, Christians, Sabians, Muslims and all the people in the world confirming they will all come together again in a life after death.

Quran 4:123 Koran 4:123 (Entry to Paradise Jannah) shall not be based on your (the Muslim's) desires or on the desires of the people of the Scripture (the Jews and the Christians). (Instead) whoever does wrong (on the earth) shall earn (the punishment for the wrong) and that person shall not find any protector or helper other than Allah (in the hereafter).

Note 1. Allah will judge Muslims and Christians and Jews and every creation justly in the hereafter.

And whoever seeks a religion other than submission (to Allah Adonai Allaah Elohim G-d Allah HaShem Jehovah Yahweh YHWH which includes every human from the beginning of time until the end of time, for example stone idol worship) it shall not be accepted by Him (Allah) in the Hereafter and (such a person) shall be one of the losers (in the hereafter. The word Islam has two meanings, the general meaning is submission in Quran 3:85 meaning anyone who submits to Allah).

Note 1. The Muslim religion Islam is the religion of submission to Allah (Quran 3:64).

Note 2. The Jewish religion Judaism is the religion of submission to Allah (Quran 3:64).

Note 3. The Christian religion Christianity is the religion of submission to Allah (Quran 3:64). 

Note 4. Islam means submission and the Quran tells the Jews to observe the Sabbath Day meaning all Jews who observe the Sabbath Day are submitting to Allah which means the word in Quran 3:85 is submission otherwise it would contradict other verses in the Quran and the Quran says it has no contradictions.

This means only one word "submission" is correct because it is the word with which there are no contradictions in the Quran.

Quran 3:64 Koran 3:64 Say, “O People of the Scripture (the Jews and the Christians) let us come to an agreement between you and us (Muslims), that we shall worship no one but Allah, and that we shall ascribe no partner to Him (meaning, there is only one Allah, we pray only to our creator the one Allah and no one else, not to sons, not to saints, not to any idol), and that none of us shall take others for Lords instead of Allah.” And if they turn away, then say, “Bear witness that we have submitted to Him (Allah).” 

Note 1. Allah does not require humans to all be in one religion (Quran 5:48).

Note 2. Allah does require that every religion worship only Allah (Quran 3:85).

Note 3. Allah says if the Jews and the Christians and others worship only Allah like the Muslims worship only Allah then the Jews and the Christians and others are correctly guided by Allah (Quran 3:64). 

Quran 5:48 Koran 5:48 And to you (Prophet Muhammad) We (Allah) revealed the Scripture (the Quran) with the truth that confirmed the Scripture that was before it (in the Gospel Injil and the Torah Taurat) and (for you Prophet Muhammad to be) a guardian over it (the Quran). So judge between them (the Jews, the Christians and the Muslims) by what Allah has revealed (to you Prophet Muhammad) and do not let their desires move you away from the truth that has come to you. For each (community of Jews, Christians and Muslims) We (Allah) have appointed a divine law and a way (of religion). If Allah willed He (Allah) could have made you (the Jews, the Christians and the Muslims) one community. But He (Allah) tests you (the Jews, the Christians and the Muslims) by what He (Allah) has given you (in the Torah Taurat and the Gospel Injil and the Koran Quran to show who is best in behaviour). So strive for all that is good. To Allah you shall all return and He (Allah) shall then inform you (in the Hereafter) about (the correctness of) the religious matters in which you (the Jews, the Christians and the Muslims) argue among each other. 

Note 1. Allah does not require humans to all be in one religion (Quran 5:48).

Note 2. Allah does require that every religion worship only Allah (Quran 3:85).

Note 3. Allah says if the Jews and the Christians and others worship only Allah like the Muslims worship only Allah then the Jews and the Christians and others are correctly guided by Allah (Quran 3:64).

Note 4. Allah commands the Jews, the Christians and the Muslims to do what is good according to what Allah has given them in the Torah Taurat and the Gospel Injil and the Koran Quran to show which humans are the best in behaviour.

Note 5. Allah says that on the Day of Resurrection and Judgement in the hereafter every human will return to Allah and Allah shall inform them about the religious matters about which they argued.

Note 6. Allah protects the Torah Taurat for every Jewish generation until the Day of Judgement (Quran 5:48).

Note 7. Allah protects the Gospel Injil for every Christian generation until the Day of Judgement (Quran 5:48) in the following way.

Prophet Jesus Isa did not write anything because everything Prophet Jesus Isa taught by his mouth was already written in the Tanakh Jewish scripture meaning Prophet Jesus Isa did not add or subtract from what is in Tanakh Jewish scripture.

The four Gospel Injil are four reports about Prophet Jesus Isa meaning Prophet Jesus Isa never wrote anything and what he said was passed by mouth until it was written many years later.

Quran 5:68 says observe the Torah Taurat and the Gospel Injil and Quran 5:47 tells Christians to judge by the Gospel Injil (not by the other books in the Christian New Testament Bible because what Paul teaches contradicts what Jesus is teaching in the Gospel Injil and anything about fallen angels found in the Book of Enoch and in the Book of Revelation are all rejected in Judaism because in the Hebrew Tanakh scripture angels always obey Allah. Jewish people do not use the Christian produced Old Testament Bible because many contain wrong translations of the Hebrew Tanakh) meaning whatever in the Gospel Injil is confirmed in the Jewish Torah Taurat came from Prophet Jesus Isa and whatever contradicts the Jewish Torah Taurat came from the unknown writers who are traditionally called Mark, Matthew, Luke and John in a test from Allah described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone or any verse in Mark, Matthew, Luke or John which contradicts the teachings in the Tanakh which Prophet Jesus Isa said is with the Jewish people forever and will never change and must be followed forever by the Jewish people in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3. In this way a Christian can know what came from Prophet Jesus Isa confirming Tanakh and what did not come from Prophet Jesus Isa because it contradicts the Tanakh (which is the Torah law and the prophets and the writings like the Psalms) which Jesus was teaching in Gospel of Luke 24:44.

Note 8. Allah protects the Koran Quran for every Muslim generation until the Day of Judgement (Quran 5:48).

Note 9. Entry to Paradise the Garden of Eden the Garden of Righteousness Jannah is not based on the question of Sunni or Shia or Muslim or Jew or Christian but it is based on your good behaviour towards all humans and creatures in this world and your relationship with Allah (Quran 5:48).

Note 10. In the sight of humans Judaism and Christianity and Sabians and Islam are different religions.

Note 11. In the sight of Allah Judaism and Christianity and Sabians and Islam are “different communities of Allah” because they were all created by Allah for only one reason which is “to submit to Allah.”

Quran 6:158 Koran 6:158 "... belief in it (Allah and the Day of Resurrection and Judgement) shall not help any soul …. if in belief (he or she) did not earn good (by doing righteous deeds in their life). ....” 

.

Quran 41:8 Koran 41:8 “For those who believe and do good deeds, for them is an everlasting reward (in Paradise Jannah).” 

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Quran 98:5 Koran 98:5 They (the Jews and the Christians) were not commanded anything (from Allah in the Torah Taurat and in the Gospel Injil) except that they (the Jews and the Christians) should worship Allah and be faithful in religion to Him (Allah) and establish prayer (only to the one Allah who created them) and give charity (to the needy people). That is the correct religion of Allah.

Note 1. Allah explains why Judaism with the Torah Taurat and Christianity with the Gospel Injil and Islam with the Quran are the same belief in one Allah who is the creator of every creation.

Note 2. Not all Christians and Jews and Muslims are the same meaning in every generation there are some Christians and Muslims and Jews who are correctly worshiping Allah.

The Christian and Jew who believed in one Allah like the Muslim who believed in one Allah and who did good deeds on the Earth will be successful (Quran 2:62 and Quran 5:69).

Note 3. The sins of the prophets is a reminder to humans not to elevate the prophets instead of elevating Allah.

Moses Musa sinned by killing a man and the messiah king David Dawud sinned by adultery (represented in the story of a man who had one female sheep in the sin of ewe, the sin involving a female) and murder and the messiah king Solomon Sulaiman sinned by marriage to foreign wives who brought idol worship to Israel so that every human who comes after them can know that when you repent and correct your behaviour God will forgive all your sins without a blood sacrifice in Psalm 32:5, Psalm 51:17 - 51:19 in Tanakh or Psalm 51:15 - 51:17 in a Christian Bible, 1 Kings 8:46 - 8:50, Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8.

Note 4. Those Muslims in the past who elevated Prophet Muhammad after his death and those Jews who elevated Prophet Ezra in the time of Prophet Muhammad and those Christians who elevated Prophet Jesus Isa in the time of Prophet Muhammad will have problems because they elevated prophets instead of elevating only Allah (Quran 3:64 and Quran 4:123).

Appalled Christian Caller! "You call my religion idolatry?" Rabbi Tovia Singer responds.

https://www.youtube.com/watch?v=nr_v_93p3SE

Quran 4:114 Koran 4:114 There is no good in most of their (the people’s) private conversation except in the person who calls for charity, kindness and peace making between humans, he (the person) who does this (charity, kindness and peacemaking between humans) and seeks the approval of Allah, We (Allah) shall give them a great reward (in Paradise Jannah in the Hereafter).  

Note 1. Allah calls humans to work together in charity and in kindness and in peacemaking.

The good news from Allah for Jews and Christians delivered 1400 years ago by Prophet Muhammad.

1. Jews and Christians who follow their Book and also believe the Quran shall receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28.

2. Jews who follow the Tanakh Jewish scripture and believe the Quran are correctly observing the Torah Taurat.

3. Christians who follow the Gospels and believe the Quran are correctly observing the Gospel Injil.

4. Muslims who follow the Quran so that it agrees with the Tanakh Jewish scripture and the Gospel Injil are correctly observing the Quran.

Quran 28:52 Koran 28:52 Those (knowledgeable among the Jews and Christians) to whom We (Allah) gave the Book (the Torah Taurat and the Gospel Injil) before it (before the Quran was revealed), they believe in it (the revelations of the Quran meaning the Quran and the Torah Taurat and the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John are in agreement with each other as proof that Allah is real and as proof no one can change the word of Allah). 

Note 1. The Quran confirms the Tanakh Jewish scripture is correct and explains the story of Prophet Jesus Isa in the Gospel of Mark, Matthew, Luke and John. 

Quran 28:53 Koran 28:53 And when it (the Quran) is recited to them (the Jews who truly believe the Torah Taurat and the Christians who truly believe the Gospel Injil), they (those Jews and Christians) say, “We believe in it (the Koran Quran). It is the truth from our Lord (Allah). Even before it (the Quran was revealed to us) we were of those (Jews and Christians) who submitted (to Allah. The English word submitter is the Arabic word Muslim. Islam the religion means submission and Muslim the believer means submitter. Submitter and submission for the Muslim people is in Quran 47:19 “…there is no Allah except Allah …” and submitter and submission for the Jewish people is in Torah Exodus 20:2 “.... You shall have no other gods before Me Allah” and submitter and submission for the Christian people is in the Gospel of Jesus Isa by Luke 4:8 “… You shall worship the Lord your Allah, and him only shall you serve” meaning Allah inspired the same belief of Islam which is an Arabic word meaning submission, to Allah in Judaism, Christianity, Islam and in others). - (Continued in Quran 28:54).

Note 1. The Quran confirms the Torah Taurat and explains the story of Jesus in the Gospel of Mark, Matthew, Luke and John. 

Quran 28:54 Koran 28:54 They (the Jews who truly believe the Torah Taurat and the Christians who truly believe the Gospel Injil and also believe the Quran) shall be given their reward twice (in Quran 28:54 meaning twofold in Quran 34:37 meaning double in Quran 57:28) because they are steadfast (in their belief in Allah) and they repel evil with good (deeds) and they spend (in charity) from what We (Allah) have provided to them. (Jews and Christians who follow their Book in Quran 5:68 and also believe the Quran will receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39).

Note 1. Jews and Christians who follow their book and also believe the Quran will receive their reward twice in the Hereafter.

Quran 34:35 Koran 34:35 And they (some of the Jews in Yathrib) say, “We have more (than you have) in wealth and children. We shall not be punished (in the hereafter except for a few days).” – (Continued in Quran 34:36). 

Quran 34:36 Koran 34:36 Say (Prophet Muhammad to the Jews in Yathrib), “My Lord (Allah) increases provision for whom He (Allah) wills and restricts it (for whom Allah wills). But most people do not understand that." – (Continued in Quran 34:37). 

Quran 34:37 Koran 34:37 – It is not your wealth or your children that shall bring you close to Us (Allah), but the person who believes and does good (deeds). Theirs shall be a twofold reward (twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28) for what they (the Jews like Quran 3:113 - 3:115 and the Christians like Quran 5:82 - 5:85 who follow their Book in Quran 5:68 and also believe the Quran) did (because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39) and they (those Jews and Christians) shall live secure in the high dwellings (in Paradise Jannah).- (Continued in Quran 34:38).

Note 1. Jews and Christians who follow their Book and also believe the Quran will be given a twofold reward in the hereafter.

Quran 34:38 Koran 34:38 (Jews and Christians who followed their Book and also believed the Quran will receive their reward twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28 in the hereafter however) Those (Jews and the Christians who did not believe the Quran for example if Jews did not correctly observe the Torah Taurat by keeping the Sabbath Day which is their everlasting covenant with Allah in every generation forever or if Christians did not correctly observe the Gospel Injil where Prophet Jesus said he is not Allah "Allah is my Allah and your Allah" meaning Allah is my Lord and your Lord and "Allah is my Father and your Father" meaning Allah is my Creator and your Creator in Gospel of John 20:17 and) who strive against Our (Allah’s) revelations by trying to make them (Allah’s revelations) to fail (for example Jesus is the son of Allah means Jesus is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses and angels do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah because those who do), they shall be brought to the punishment (of Hell Jahannam in the Hereafter).

Quran 57:28 Koran 57:28 All you (the Jews and the Christians in Quran 57:27 and Quran 57:29) that believe, Fear Allah and believe in His (Allah’s) messenger and He (Allah) shall give you a double portion of His (Allah’s) mercy and provide for you a Light (of righteous knowledge meaning Jews who follow the Tanakh Jewish scripture and believe the Quran are correctly observing the Torah Taurat and meaning Christians who follow the Gospel and believe the Quran are correctly observing the Gospel Injil and Muslims who follow the Quran so that it agrees with the Tanakh Jewish scripture and the Gospel Injil are correctly observing the warning from Allah in Quran 4:136 that whoever has no faith in Allah’s Books has strayed far away from Allah because the Books of Allah are the light) by which you shall walk (on the correct path in Quran 2:40 - 2:41, Quran 4:136 and Quran 28:48 - 28:49) and (in the hereafter) He (Allah) shall forgive you (of your past sins). Allah is forgiving and merciful. (Jews like Quran 3:113 - 3:115 and Christians like Quran 5:82 - 5:85 who follow their Book in Quran 5:68 and also believe the Quran will receive their reward twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28 in the hereafter meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39). - (Continued in Quran 57:29).

Note 1. Jews and Christians who follow their Book and also believe the Quran will be given a double reward in the hereafter.

Quran 57:29 Koran 57:29 (Jews and Christians who followed their Book and also believed the Quran will receive their reward twice in Quran 28:54, twofold in Quran 34:37 and double in Quran 57:28 in the hereafter) so that the people of the Book (the Jews and the Christians who did not believe the Quran for example if Jews did not correctly observe the Torah Taurat by keeping the Sabbath Day which is their everlasting covenant with Allah in every generation forever or if Christians did not correctly observe the Gospel Injil where Prophet Jesus said he is not Allah "Allah is my Allah and your Allah" meaning Allah is my Lord and your Lord and "Allah is my Father and your Father" meaning Allah is my Creator and your Creator in Gospel of John 20:17 and that Jesus is the son of Allah means Jesus is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses and angels do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah because those who do) may know (in the hereafter) that they do not have power over anything from the bounty of Allah and that (all) the bounty is in Allah’s hand. He gives it (Allah's bounty) to whom He (Allah) wills. And Allah is the possessor of the great bounty (of Paradise Jannah).

Quran 4:40 Koran 4:40 Allah is not unjust not even as much as the weight of an atom (to people such as Jews and Christians and Muslims and all others). When any good (deed is done) He (Allah) doubles it (meaning Allah doubles the value of your good deeds) and He (Allah) gives a great reward (of Paradise Jannah in the hereafter). 

Note 1. The good news from Allah for Muslims delivered 1400 years ago by Prophet Muhammad in Quran 2:265, Quran 4:40 and Quran 33:31 is that the reward to Muslims for doing good deeds is also doubled in the hereafter meaning the reward for every good deed they do in this world will be doubled in the hereafter.

Quran 42:15 Koran 42:15 So (Prophet Muhammad) invite (the people to Allah), and stay on the correct path as you (Prophet Muhammad) are commanded and do not follow their (the peoples) desires (concerning religion) but say, "I believe what Allah has sent down of the Book (in the Quran and in the Torah Taurat in Quran 2:41, Quran 3:3, Quran 3:93, Quran 5:43, Quran 5:44, Quran 5:68, Quran 20:133 and in the Gospel Injil in Quran 3:3, Quran 5:47, Quran 5:68 and Quran 20:133) and I am commanded that I do justice between you (the Jews, Christians and Muslims). Allah is our Lord and your Lord (meaning Allah is the Lord of the Muslims and the Lord of the Jews and the Christians). For us (Muslims is the responsibility for) our deeds and for you (Jews and Christians is the responsibility for) your deeds. There is no argument between us (Muslims) and between you (the Jews and the Christians because Allah has revealed the same message to all of us to worship Allah who created you and do good in the world and reject evil in the world). Allah shall bring us (Muslims and Christians and Jews and all humankind) together and to Him (Allah) is the final destination (in the hereafter in Quran 2:62, Quran 3:64, Quran 4:123, Quran 5:48 and Quran 5:69).”

Note 1. There is no argument between Muslims and Jews and Christians because the Tanakh Jewish scripture and the Gospel Injil and the Quran contain the same message to worship Allah and strive for all that is good.

Quran 28:51 Koran 28:51 And We (Allah) have made the Word (of Allah in the Quran) to reach them (the stone idol worshippers of Makkah Arabia) so that they might be reminded (of Allah, their creator).

Quran 28:48 Koran 28:48 But when the truth came to them (the stone idol worshippers of Makkah Arabia) from Us (Allah), they said, “Why is he (Prophet Muhammad M Mim م M-uhammad م-uhammad) not given (signs) like what was given to Prophet Moses Musa (represented by Mount Sinai S’ Sin س Sin-ai س-ai)? But did they (the stone idol worshippers of Makkah Arabia) not disbelieve in what was given to Prophet Moses Musa in the past? (Because) they say, “(They are both only books about magic) two magic (books the Torah Taurat T Ta ط Ta-urat ط-urat given by Allah to Prophet Moses Musa and the Quran Q Qaf ق  Qaf-uran ق-uran given by Allah to Prophet Muhammad) supporting each other” and they (the stone idol worshippers of Makkah Arabia) say, “In all (that is in the Torah Taurat and the Quran) we do not believe.”

Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”

Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.

Quran 3:199 Koran 3:199 And there are among the people of the Scripture (the Jews and the Christians) those who believe in Allah and in that which has been revealed to you (Prophet Muhammad in the Quran) and revealed to them (in the Torah Taurat and in the Gospel Injil), (they) humble themselves to Allah. They do not trade away (abandon) the revelations of Allah for a little gain (by wrongly using the revelations of Allah to increase their pride or arrogance), for them is a reward with their Lord. Allah is quick to account (for what you do).

Note 1. The Quran confirms the Tanakh Jewish scripture is correct and explains the story of Prophet Jesus Isa in the Gospel of Mark, Matthew, Luke and John.

Quran 3:113 Koran 3:113 Not all of them (the Jews of Yathrib Arabia later Medina Arabia today Madinah Saudi Arabia) are the same, some of the people of the Scripture (the Jews of Yathrib) stand for what is right (correct) and they recite the revelations of Allah during the hours of the night prostrating themselves in prayer (to Allah).

Quran 3:114 Koran 3:114 Those (Jews of Yathrib) believe in Allah and the Last Day and they do what is right and forbid what is wrong and they are quick to do good deeds and they are among the righteous.

Quran 3:115 Koran 3:115 And whatever good they (the Jews of Yathrib) do, it shall be accepted and Allah knows very well who are the righteous (among the Jews of Yathrib). 

Note 1. The righteous among the Jews were promised Paradise Jannah in the time of Prophet Muhammad and this promise would apply to the righteous among Jews worldwide.

Quran 5:82 Koran 5:82 "... And you shall find that those who say, “We are Christians” have the most affection to the believers (of Allah, the Muslims in Yathrib Arabia). That is because the priests and monks are not proud (meaning they love Allah more than they love their pride). 

Quran 5:83 Koran 5:83 When they (the Christian priests and monks) listen to what has been revealed to the messenger (Prophet Muhammad), you shall see their eyes overflow with tears because they recognise it is the truth (from Allah). They say, “Our Lord (Allah), we believe, so write us as among the witnesses (that recognize the truth from Allah).”  

Quran 5:84 Koran 5:84 Why should we (Christian priests and monks) not have faith in Allah and in the truth that has come to us since we hope that our Lord (Allah) shall admit us (to paradise) with the righteous people?  

Quran 5:85 Koran 5:85 For what they (the Christian priests and monks) said they are rewarded with gardens with rivers flowing underneath (in Paradise) where they shall live forever. That is the reward for those (people) that do good. 

Note 1. The righteous among the Christians were promised Paradise Jannah in the time of Prophet Muhammad and this promise would apply to the righteous among the Christians worldwide. 

Video 1. Jesus is not the way! 

Rabbi Tovia Singer slams Church for erecting a barrier between man and Allah.

The teachings by some in Christianity about Jesus did not come from Judaism but from the Greek Roman world of idol worship as seen when humans pray to Jesus and Mary and dead human saints instead of praying direct to Allah as taught by every prophet in the Jewish Scriptures. 

Jesus prayed to Allah in all the four Gospels in the same way as all the Jews in his time all prayed directly to Allah.

https://www.youtube.com/watch?v=hO9YTnUndCs

Video 2. Was Paul a Rabbi, an ignoramus, or a charlatan? 

Rabbi Tovia Singer responds. (Paul’s claim in Galatians 3:16 about the “seed” and “seeds” of Abraham in Torah Genesis 17:7-17:8 is discussed 8 minutes and 15 seconds into this video 8:15 and show Paul’s poor understanding of both Hebrew and the Torah). 

https://www.youtube.com/watch?v=XtgfS40f0w4

Video 3. Paul corrupted the Hebrew Scriptures and could not have been a Pharisee, explains Rabbi Tovia Singer. (Paul’s lack of knowledge in 1 Corinthians 9:9-9:10 on the treatment of animals in Torah Deuteronomy 25:4 is discussed 7 minutes 55 seconds into this video 7:55).

https://www.youtube.com/watch?v=g0J2ZJTzuro 

Video 4: Rabbi Tovia Singer responds to Christians who argue that Jesus is the Creator of the universe. 

At 4 minutes 25 seconds 4:25 see Galatians 3:15-3:17 says does not a new covenant cancel an earlier covenant? Paul says yes but the answer is no because Allah never changes His word meaning every everlasting covenant is fulfilled as Allah has promised to fulfill it. Allah does not make an everlasting covenant and then cancel it. Allah can make new covenants but this does not cancel an earlier everlasting covenant. Allah does not change His promises and His agreements.

At 9 minutes 20 seconds 9:20 see what is wrong with Christianity according to Judaism?

https://www.youtube.com/watch?v=l7GnWdfgKFA 

Video 5. Judaism and Christianity on salvation: 

Rabbi Tovia Singer explains why Paul corrupted Scripture. (At 4 minutes and 30 seconds 4:30 Paul takes Deuteronomy 30:11-14 where Allah says you can do the Torah laws and Paul says no one can do the Torah laws because of what came to be called “Original Sin.” In Roman 10:6-10:8 Paul removes the last words of Allah about the Torah law “you can do it”).

https://www.youtube.com/watch?v=n_swkKnSFX8 

Video 6. ‘Hebrew-Roots’ caller presses Rabbi Tovia Singer to explain Psalm 110 and Isaiah 53 live on air!

At 12 minutes 50 seconds 12:50 is 2 Chronicles 30:11-30:12 some from the northern kingdom of Israel who were faithful to Allah came to Jerusalem. Hosea 2:25 is misquoted by Paul who applies “not my people” to non-Jews instead of the exiled of the northern kingdom of Israel in Romans 9:25-9:26. 

At 22 minutes 45 seconds 22:45 Psalm 110. In Christian Bible Psalm 110:1 My Lord said to my Lord …” but in the Jewish Scripture Psalm 110:1 (In the Temple was sung these words) My Lord (Allah) said to my lord (master meaning King David) …” is one example of how some translations of the Old Testament wrongly translate the Jewish Scriptures. 

At 27 minutes 30 seconds 27:30 is Isaiah 52 and Isaiah 53.

At 33 minutes 05 seconds 33:05 is Isaiah 43:5-43:6 the gathering of the exiles. 

At 34 minutes 35 seconds 34:35 is Isaiah 53:10 the guilt offering.

https://www.youtube.com/watch?v=K0JaCKZ2_I8

Video 7. New Testament claims Allah will not forgive sin without a sacrifice; 

Rabbi Tovia Singer proves Paul is wrong!

https://www.youtube.com/watch?v=MOMGzUp6pxk 

Video 8. Salvation and Redemption A Jewish Perspective. NetivOnline.

(At 4 minutes 40 seconds and 21 minutes 00 seconds 4:49 and 21:00 are the 70 sacrifices in the Jewish Temple offered on behalf of the 70 nations of the world to seek atonement so that the world will merit rain in the coming year.

At 10 minutes 00 seconds 10:00 in the time of Moses all nations worshipped through sacrifice so Allah allowed sacrifice to be a worship of Him only to move the children of Israel away from the idol worship which was around them. Sacrifice was not commanded by Allah but was allowed by Allah.

At 14 minutes 30 seconds 14:30 sacrifices were a free will offering.

At 32 minutes 00 seconds 32:00 the Jewish Bible Tanakh compared to the Christian New Testament Bible.

At 51 minutes 45 seconds 51:45 the Messiah Moshiach in the Jewish Bible Tanakh. Isaiah 45:1 is Cyrus the anointed. Messiah or anointed one? Daniel 9:25 is an “anointed Prince” and ends with the Hebrew semicolon to show this sentence ends. Daniel 9:26 is an “anointed one.” Daniel 9:25 and Daniel 9:26 are two different people in two different times.

At 1 hour 06 minutes and 15 seconds 1:06:15 is Isaiah 53 where the suffering servant is Israel as seen in Isaiah 49:1-49:8. Isaiah 49:6 “... I will also give you for a light of the nations, that My salvation may be to the end of the earth” meaning through the light of the Torah which is with the children of Israel the salvation of Allah will come to all the world. The four servant songs of Isaiah are Isaiah 42:1-42:4, Isaiah 49:1-49:6, Isaiah 50:4-50:9 and Isaiah 52:13-53:12.

At 1 hour 22 minutes 55 seconds 1:22:55 is Isaiah 53:7 in Psalm 44:11-44:12, Isaiah 53:7 “land of the living” is an idiom for the land of Israel as seen in Jeremiah 11:19 and Psalm 52:7, Isaiah 53:8-53:9). 

https://www.youtube.com/watch?v=yIO6zblMW00

Video 9. How to respond to Christians who argue that Jesus Is Allah! 

Rabbi Tovia Singer shows Indonesians.

https://www.youtube.com/watch?v=ZaDD90mUfsw

Video 10. Original Sin (Adam and Eve).

https://www.youtube.com/watch?v=5o6NVXgsvqI

Video 11. Why didn’t Daniel’s famed prophecy prove that Jesus was not the Messiah? 

Rabbi Tovia Singer responds. 

Daniel 9:24 - 9:27 and why the Jewish people rejected the message of Paul in 50 CE.

https://www.youtube.com/watch?v=X2HQvIUibD8 

Video 12. Did Christians find the Trinity in Allah's name? 

Rabbi Tovia Singer responds to missionary claim. 

Elohim is plural meaning all the powers in creation come from the one Allah and Elohim can also mean false gods.

https://www.youtube.com/watch?v=J2YTIKykz50 

Video 13. Did the early Jews Believe In a Triune Allah? 

Rabbi Tovia slams pastor John Piper. Progressive revelation.

https://www.youtube.com/watch?v=5EYSlIByW50

Video 14. Sparks fly when 'believer in Yeshua' confronts Rabbi Tovia Singer at lecture in Jerusalem! 

What is the Septuagint? Was the Jewish Bible changed? Psalm 22:17 is Psalm 22:16 in the Christian Bible “pierced my hands and feet” or “like a lion they are at my hands and feet.” 

How later Christians followed the example of earlier Christians to give verses in the Jewish Bible new meanings. 

How later Christians gave new meanings to verses in the Jewish Bible never mentioned by earlier Christians in the New Testament Bible. 

How later Christians changed verses in the Jewish Bible like earlier Christians changed verses in the Jewish Bible.

https://www.youtube.com/watch?v=kRVD4NT7RnI 

Video 15. Christians don't believe in Three Allahs or do they? Rabbi Tovia Singer Explains.

At 1 hour 18 minutes 40 seconds 1:18:40 what is the reason for the difference in chapter breaks and verse numbers in the Tanakh Jewish Scripture and the Christian produced Old Testament Bible.

https://www.youtube.com/watch?v=2-YBCLH0Tak

Video 16. Is blood needed for the remission of sins? Rabbi Tovia Singer explains. 

At 5 minutes 10 seconds 05:10 How does Allah remove sin? 

Why did the Jews bring animal sacrifices? 

https://www.youtube.com/watch?v=XZJlerqU_Bo

Video 17. Christian audience member confronts Rabbi Tovia Singer: Christian god of Love vs Jewish god of Anger.

https://www.youtube.com/watch?v=h8_rVt82weM 

See 1. Paul questions and answers.  

https://sites.google.com/view/quran-tanakh-gospel 

https://sites.google.com/view/quran-tanakh-gospel/questions-and-answers-2 

https://sites.google.com/view/quran-tanakh-gospel/questions-and-answers-3 

See 2. New Testament Bible questions and answers.

https://sites.google.com/view/quran-tanakh-gospel 

https://sites.google.com/view/quran-tanakh-gospel/questions-and-answers-2 

https://sites.google.com/view/quran-tanakh-gospel/questions-and-answers-3 

67-3. The Quran tells Christians to use the Gospel to judge the Quran.

Quran 5:46 Koran 5:46 And We (Allah) sent Prophet Jesus, son of Mary, to follow in their footsteps (the footsteps of the earlier messengers), confirming what was (revealed) before him in the Torah, and We (Allah) gave to him (Prophet Jesus the revelation of) the Gospel as a guidance and a light, confirming what was (revealed) before it in the Torah as a guidance and a warning to prevent evil.

Note 1. The Gospel confirms the Torah.

Quran 5:47 Koran 5:47 Let the people of the Gospel Injil (the Christian) judge by what Allah has revealed in it (in Quran 5:46 where the Gospel confirms the Torah Taurat is correct meaning whatever in the Gospels of Mark, Matthew, Luke and John confirms the Torah Taurat came from Allah and whatever in the Gospels of Mark, Matthew, Luke and John contradicts the Torah Taurat did not come from Allah in a test described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed..Allah says, say in Quran 3:93 “… Bring the Torah Taurat here and recite it as evidence, if what you say is true" meaning the Torah Taurat is evidence for the truth and Allah says in Quran 5:43 “How is it that they come to you for judgment when they have the Torah Taurat in which Allah has already revealed to them judgment …” meaning the Torah Taurat is correct and shows what is true and what is false. In Quran 28:48-49 the best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other). Whoever does not judge by what Allah revealed are the defiantly disobedient. 

Comment 1. Understanding Quran 5:46 and Quran 5:47

1 The Injil means the Gospel which means the Good News confirming the Torah Taurat meaning the Torah Taurat is the truth.

In Quran 5:46 Jesus, like every prophet after Moses Musa, reminded the Hebrew people to follow the Torah Taurat without adding or subtracting to it forever and to observe the Sabbath Day in every generation forever.

2. Allah says in Quran 5:47 judge by what Allah has revealed in it, meaning in the Gospel which is mentioned in Quran 5:46 and which confirms what is in the Torah Taurat meaning whatever contradicts the Torah Taurat did not come from Allah but came from Mark, Matthew, Luke or John in a test from Allah described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed.

Note 1. The Quran explains the story of Jesus which is reported in the Gospel of Jesus by Mark, Matthew, Luke and John.

Note 2. The Quran tells the Christian to judge the Quran according to the Gospel meaning the Quran explains the story of Jesus which is reported by four writers.

68. In the Gospel Jesus is not Allah.

68-1 Explain Jesus is associated with the names of Allah.

Gospel of Matthew 1:23

The names of many people in the Tanakh Jewish Scripture is associated with the names of Allah.

Elihu meaning “He is my Allah”,

Eliab meaning “Allah is Father”,

Elzaphan meaning “Allah shelters”,

Elisha meaning “The Lord is salvation”,

Eleazar meaning “Allah has helped”,

Gedaliah meaning “The Lord has made great”, 

Hezekiah meaning “mighty Allah” or “strong Allah” or “Allah strengthens.”

Immanuel meaning “Allah with us."

In Tanakh Jewish scripture men are named with attributes of Allah meaning men who have names with attributes of Allah are not Allah. 

Elihu meaning “He is my Allah” is the name of men in Job 32:2, 1 Samuel 1:1, (1 Chronicles 12:21 which in the Christian Bible is 1 Chronicles 12:20), 1 Chronicles 26:7 and 1 Chronicles 27:18. 

.

Eliab meaning “Allah is Father” is an attribute of Allah and the name of men in Numbers 16:1, (1 Chronicles 6:12 which in the Christian Bible is 1 Chronicles 6:27). 

.

Elzaphan meaning “Allah shelters” is an attribute of Allah and the name of men in Exodus 6:22 and 2 Chronicles 29:13. 

.

Elisha meaning “The Lord is salvation” is an attribute of Allah and the name of men in 1 Kings 19:16. 

.

Eleazar meaning “Allah has helped” is an attribute of Allah and the name of men in Exodus 6:23 and 1 Samuel 7:1. 

.

Gedaliah.meaning “The Lord has made great” is an attribute of Allah and the name of men in 1 Chronicles 25:3 and Jeremiah 38:1. 

.

Hezekiah meaning “mighty Allah” or “strong Allah” or “Allah strengthens” is an attribute of Allah and the name of men in 2 Kings 18–20, Isaiah 36–39, 2 Chronicles 29–32 and Proverbs 25:1. 

68-2 Explain Jesus is the son of Allah.

Gospel of Matthew 14:33

In the Torah all the children of Israel are called the son of Allah meaning the servant of Allah.

Exodus 4:22 And you (Moses) shall say to Pharaoh, The Lord (Allah) says, “Israel is My son, My first born.”(Meaning, Israel is Allah’s servant because they believe in Allah). 

Exodus 4:23 And I (Allah) have said to you (Pharaoh), “Let My son (meaning My servant) go so that he may serve Me (Allah) and you (Pharaoh) have refused to let him go …” 

Note 1. Jesus is the “son of Allah” meaning servant of Allah like Moses is the “son of Allah” meaning servant of Allah in Exodus 4:22 – 4:23. 

Note 2. The only begotten son meaning the servant with the supreme authority to speak “in the name of Allah” 2000 years ago in the Gospel was Jesus in the same way as the only begotten son meaning the servant with the supreme authority to speak “in the name of Allah” 3200 years ago in the Torah was Moses. 

68-3 Explain Jesus forgives sin.

2 Samuel 12:13 

Gospel of John 20:23

Gospel of Luke 5:23

Gospel of John 5:30

Deuteronomy 18:18

2 Samuel 12:13 And King David said to Prophet Nathan: 'I have sinned against the LORD.' And Nathan said to David: 'The LORD also has put away your sin; you shall not die.

Note 1. Allah forgives the sins of David through Prophet Nathan and this is explained in Gospel of John 5:30 and Deuteronomy 18:18 below.

Gospel of Luke 5:23 Which is easier: to say 'Your sins are forgiven you,' or to say, 'Get up and walk'? 

Note 1. When Jesus says “your sins are forgiven” Jesus is delivering the message from Allah as explained in the Gospel of John 5:30 and Deuteronomy 18:18 below.

Gospel of John 20:23 Whose ever sins you (the disciples of Jesus) forgive (as Allah will guide you through the Holy Spirit to forgive), they are forgiven them (sins by Allah); whose ever (sin) you (the disciples of Jesus) retain (as Allah will guide you through the Holy Spirit not to forgive), they (those sins) are retained (not forgiven by Allah)."

Note 1. The power to forgive sin given to Prophet Nathan and Prophet Jesus was also given to the disciples of Jesus and this power is explained in the Gospel of John 5:30 and Deuteronomy 18:18 below.

Gospel of John 5:30 I (Jesus) from myself am not able to do a thing; only as I (Jesus) hear (the word of Allah) do I (Jesus) judge, and my judgment is righteous, because I (Jesus) am not seeking my own will, but the will of Him (Allah) who sent me.

Note 1. Gospel of John 5:30 describes every prophet and messenger of Allah.

Note 2. The words of Allah come out of the mouth of a prophet of Allah meaning Jesus is delivering good news to good people from Allah because Jesus is the messenger of Allah. 

Note 3. Those who do not believe Jesus is a messenger of Allah will say that Jesus speaks blasphemy.

Deuteronomy 18:18 I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses) from among their brothers brethren and I (Allah) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command him” 

Note 1. Deuteronomy 18:18 describes every prophet and messenger of Allah.

Note 2. The words of Allah come out of the mouth of a prophet of Allah meaning Jesus is delivering good news to good people from Allah because Jesus is the messenger of Allah. 

Note 3. Those who do not believe Jesus is a messenger of Allah will say that Jesus speaks blasphemy.

68-4 Explain Jesus is called lord.

Gospel of Matthew 28:17

Gospel of John 9:38

Gospel of John 20:28 

Gospel of John 20:28 Thomas responded and said to him (Jesus), "My Lord (it is you! You are alive! Meaning Rabbouni the lord in Gospel of John 20:16-20:18 where Mary tells everyone she has seen Rabbouni the lord not the lord Allah) and my Allah (thank you for saving the life of Jesus and returning Jesus back to us.” When something amazing happens the Jewish people thank Allah. Today when something amazing happens people say “My Allah”).

Note 1. In Gospel of John 20:17 Jesus told Mary to tell all his disciples that Allah is “my Father and your Father” meaning my creator and your creator and Allah is “my Allah and your Allah” meaning my lord and your lord and Jesus taught the Jewish Scripture where “Allah is not a man” so 2000 years ago no Jew who talked with Jesus was thinking that Jesus was Allah.

Note 2. Jesus was doing miracles like Moses did miracles so to Jews who talked with Jesus he was a prophet who did what some prophets did in the past.

Note 3. If someone told you that Jesus is alive and his message is “Allah is my Father and your Father” meaning Jesus is not Allah and “Allah is my Allah and your Allah” meaning Jesus is not Allah and you did not believe Jesus was alive like Thomas you would be very surprised to see Jesus alive and today someone in that same situation might say “my Allah” in surprise or the religious might say "My Lord (Jesus you are alive) and my Allah (thank you for saving the life of Jesus and returning Jesus back to us)." 

Note 4. Lord means master.  

Messiah king David is called lord meaning master.

In the Tanakh Hebrew scripture the first “LORD” in Psalm 110:1 is the name of Allah but the second lord means master and refers to messiah king David.

Psalm 110:1 The LORD (Allah) said to my lord (messiah king David): 'you sit at My right hand, until I make your enemies your footstool.'

Note 5. The Gospel teaches that Allah (the creator of every creation) is not a Trinity with Jesus (a human) nor with the Holy spirit of Allah (the holy angel of Allah).

Note 6. In the time of Prophet Jesus no one believed that Jesus is Allah because Jesus was delivering the words of Allah like the prophets before him who all confirmed that -

"Allah is not a man" in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 and

"Allah is not the son of man" in Numbers 23:19 and

"Do not liken anyone or anything to Allah" in Isaiah 40:25 and Isaiah 46:5 and

The warning from messiah king David that “there is no salvation in the son of man” in Psalm 146:3.

Meaning Jesus is not Allah in the sight of all the people who saw him 2000 years ago.

The Jewish people 2000 year ago and today understood and understand the meaning of Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which is explained above and that “Allah is one” which is the First of the Ten Commandments of Allah is not the same as “Allah is three in one” because adding “three in one” violates the commandment of Allah in Deuteronomy 4:2 "not to add or subtract" to what Allah has commanded in the Torah for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible meaning no one can add or subtract to the commandment that “Allah is one” by adding “Allah is three in one” because Allah has forbidden anyone from doing such a thing so that people can judge true prophets who confirm the word of Allah from false prophets and dreamers of false dreams who add or subtract from the word of Allah especially in the first and most important of the Ten Commandments of Allah that “Allah is one” not “three in one.”

Jesus is the son of man meaning he is a human messenger of Allah and he is the son of Allah meaning he is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation).

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah).

Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour.

Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour.

Note 3. In the Gospel Jesus is not Allah because Jesus does not know the hour meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels.

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah.

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one.

Note 6. What does Son of Allah mean?

Son means servant of Allah.

The Quran warns against misunderstanding the meaning of son because some Christians thought that son was a real biological son instead of correctly knowing that son means servant of Allah in both the Torah and in the Gospel.

Note 7. In the time of Prophet Jesus no one believed that Jesus is Allah because Jesus was delivering the words of Allah like the prophets before him who all confirmed that -

"Allah is not a man" in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 and

"Allah is not the son of man" in Numbers 23:19 and

"Do not liken anyone or anything to Allah" in Isaiah 40:25 and Isaiah 46:5 and

The warning from messiah king David that “there is no salvation in the son of man” in Psalm 146:3.

Meaning Jesus is not Allah in the sight of all the people who saw him 2000 years ago.

The Jewish people 2000 year ago and today understood and understand the meaning of Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which is explained above and that “Allah is one” which is the First of the Ten Commandments of Allah is not the same as “Allah is three in one” because adding “three in one” violates the commandment of Allah in Deuteronomy 4:2 "not to add or subtract" to what Allah has commanded in the Torah for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible meaning no one can add or subtract to the commandment that “Allah is one” by adding “Allah is three in one” because Allah has forbidden anyone from doing such a thing so that people can judge true prophets who confirm the word of Allah from false prophets and dreamers of false dreams who add or subtract from the word of Allah especially in the first and most important of the Ten Commandments of Allah that “Allah is one” not “three in one.”

The understanding of Gospel of John 20:28 above is confirmed in the verses before Gospel of John 20:28 below.

Gospel of John 20:13 And they (the two angel of Allah) say to her (Mary Magdalene), "Woman, why are you weeping?" She (Mary Magdalene) says to them, "They (some people) have taken my Lord (Master’s body, teacher’s body) away, and I (Mary Magdalene) don't know where they have put him (the body of Jesus)."

Note 1. Jesus is called Lord meaning Master and teacher.

Note 2. No one in the time of Jesus before or after the resurrection thought that Jesus was Allah because it contradicts Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which are explained in Gospel of John 20:28 note 6 above.

Gospel of John 20:16 Jesus says to her, "Mary." She (Mary Magdalene) when she (Mary Magdalene) turned around, says to him (Jesus) in Hebrew, "Rabbouni!" (which means Teacher).

Note 1. After the body of Jesus was put in a cave and Jesus was later seen alive Jesus was called teacher.

Note 2. No one in the time of Jesus before or after the resurrection thought that Jesus was Allah because it contradicts Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which are explained in Gospel of John 20:28 note 6 above.

Gospel of John 20:17 Jesus says to her, "Do not cleave to me, for I have not yet ascended to the Father; but go to my brothers, and tell them: 'I am ascending to my Father and your Father; to my Allah and your Allah.'"

Note 1. After the crucifixion Jesus says do not hold on to me to see if I am really alive, I have not yet ascended to my Father meaning I am not yet dead meaning I am really alive meaning I am not a ghost.

Note 2. Jesus said tell the brothers that Allah is My Father and your Father meaning Allah is my creator and your creator because the father is the creator of every creation.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Note 3. Jesus said tell the brothers that Allah is My Allah and your Allah meaning Allah is my lord and your lord.

Gospel of John 20:18 Mary goes, announcing to the disciples, "I have seen the Lord," and also announcing those things he had said to her.

Note 1. When Mary says I have seen the Lord is she saying I have seen Allah the lord or I have seen Rabbouni the lord?

Note 2. Gospel of John 20:16 tells us that lord in Gospel of John 20:18 means Rabbouni the lord.

Gospel of John 20:25 So the other disciples were telling him (Thomas the Twin), "We have seen the Lord (our master Jesus)." But he (Thomas the Twin) said to them, "Unless I (Thomas the Twin) see in his hands the mark of the nails, and put my finger into the place from the nails, and put my hands into his side (where the spear entered), there is no way I (Thomas the Twin) will believe."

Note 1. After the body of Jesus was put in a cave and Jesus was later seen alive Jesus was called Lord meaning master, teacher.

Note 2. No one in the time of Jesus before or after the resurrection thought that Jesus was Allah because it contradicts Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which are explained in Gospel of John 20:28 note 6 above.

Gospel of John 20:27 Thereupon he (Jesus) says to Thomas, "Bring your finger here, and see my hands (where the nails made their mark), and bring your hand and put it into my side (where the spear made a mark), and do not be unbelieving, but (be) believing (that I Jesus am alive)." 

Note 1. Jesus shows he was not killed or crucified to death because with your eyes and ears and touch you know that Jesus is alive meaning Allah saved the life of Jesus with sleep when Jesus was on the cross. 

In the time of Jesus Allah saved the life of humans with sleep so that their body did not move making everyone think they were dead.

Gospel of Mark 5:39 "... The child is not dead but sleeping", 

Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." 

Gospel of Luke 8:52 "... She is not dead but sleeping"

Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned,

Note 2. Jesus did not wake up when the spear pierced the side of his body because the body of Jesus was sleeping on the cross but the soul of Jesus was in Heaven under the care of Allah so all the people who saw the crucifixion were now certain that Jesus was dead on the cross but in fact the body of Jesus was still alive on the cross because Allah protected the body and the soul of Jesus with a three day sleep.

Three days after the crucifixion Jesus told Mary Magdalene to tell all the disciples that Jesus did not die on the cross in Gospel of John 20:17 “I have not yet ascended to the Father” meaning Allah saved the life of Jesus on the cross with a miracle which made people think Jesus was dead on the cross in the same way Allah made people believe a sleeping person was dead in Gospel of Mark 5:39, Gospel of Matthew 9:24 and Gospel of Luke 8:52.

The soul of every human ascends to Allah during sleep and when they die (Quran 39:42).

When Jesus says “I (Jesus) have not yet ascended to the Father (Allah)” Jesus is not talking about sleep because every human ascends to Allah every night during sleep therefore the meaning is Jesus has not yet died meaning Allah saved the life of Jesus on the cross with sleep (Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, Quran 4:158 and Quran 39:42) meaning Jesus did not die on the cross with death but was saved on the cross with sleep which looked like Jesus was dead and in this way Allah saved the life of Jesus meaning no one killed Jesus (Gospel of Luke 8:54 – 8:55 and Quran 39:42) meaning no one crucified Jesus to death (Quran 4:157) meaning Jesus was not sacrificed but was saved from death with sleep in Quran 4:158 and Quran 39:42 for the same reason Allah saved the son of Abraham from death in a test of the faith in Allah of Abraham and Jesus.

When Jesus says "I (Jesus) am ascending to my Father (Allah) and your Father (Allah)" it means Jesus will die like every human dies meaning Jesus died a natural death at the end of his life 2000 years ago (Quran 3:144 and Quran 5:75) as proof Jesus is human and as proof Jesus is not Allah.

Gospel of John 20:17 Jesus says to her (Mary Magdalene), "Do not hold on to me, for I have not yet ascended to the Father (Allah, meaning I am not yet dead); but go to my brothers (my disciples), and tell them: 'I am ascending to my Father and your Father; to my Allah and your Allah.'"

Note 1. After the crucifixion Jesus says do not hold on to me to see if I am really alive, I have not yet ascended to my Father meaning I am not yet dead meaning I am really alive meaning I am not a ghost.

Note 2. Jesus said tell the brothers that Allah is My Father and your Father meaning Allah is my creator and your creator because the father is the creator of every creation.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Note 3. Jesus said tell the brothers that Allah is My Allah and your Allah meaning Allah is my Lord and your Lord.

Note 4. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that “I have not yet ascended to the Father” meaning Jesus was saved by Allah from the death of crucifixion.

Note 5. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that “I am ascending to my Father” meaning Jesus will die like every human dies as proof Jesus is human meaning do not let a miracle make you think that Jesus is more than a man like you meaning Jesus will die like you will die because all humans die as proof they are humans.

Note 6. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that Allah is “my Father and your Father” meaning Allah is my creator and your creator meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 7. Three days after the crucifixion Jesus tells Mary to tell his brothers (his disciples) that Allah is “my Allah and your Allah” meaning Allah is my Lord and your Lord meaning Allah is my Master and your Master meaning do not let a miracle make you think that Jesus is more than a man like you.

Note 8. No one tells people they are not Allah unless something amazing has happened which might cause confusion about who Jesus is. This is the reason Jesus is telling Mary Magdalene (who is the first person Jesus meets after the crucifixion) to say these things to his brothers (who are his disciples) so that no one is confused by a miracle from Allah. Jesus fainted into sleep on the cross making everyone believe Jesus was dead on the cross and in this way Allah saved the life of Jesus.

68-5 Explain Jesus is worshiped.

Gospel of Matthew 2:2

Gospel of Matthew 14:33

Gospel of Matthew 28:9

Gospel of Matthew 28:17 

Gospel of John 9:38 

A. The worship of Jesus is as a man as shown by the first person to see Jesus after the crucifixion.

Gospel of John 20:16 Jesus says to her, "Mary." She when she turned around, says to him in Hebrew, "Rabbouni!" (which means teacher master lord).

Note 1. When Mary sees Jesus after the crucifixion she calls him Rabbouni meaning teacher master lord as a Jewish title of respect applied especially to spiritual instructors and learned persons.

Gospel of John 20:17 Jesus says to her, "Do not cleave to me, for I have not yet ascended to the Father; but go to my brothers, and tell them: 'I am ascending to my Father and your Father; to my Allah and your Allah.'"

Note 1. After the crucifixion Jesus says do not hold on to me to see if I am really alive, I have not yet ascended to my Father meaning I am not yet dead meaning I am really alive meaning I am not a ghost.

Note 2. Jesus said tell the brothers that Allah is My Father and your Father meaning Allah is my creator and your creator because the father is the creator of every creation.

Malachi 2:10 Have we not all one father (Allah)? Has not one Allah created us? …”

Note 3. Jesus said tell the brothers that Allah is My Allah and your Allah meaning Allah is my lord and your lord.

Gospel of John 20:18 Mary goes, announcing to the disciples, "I have seen the Lord," and also announcing those things he had said to her.

Note 1. When Mary says I have seen the Lord is she saying I have seen Allah the lord or I have seen Rabbouni the lord?

Note 2. Gospel of John 20:16 tells us that lord in Gospel of John 20:18 means Rabbouni the lord.

B. Worshipped in Matthew 28:9 means they bowed down to Jesus.

They bowed down to Jesus to show respect and happiness that Allah had saved the life of Prophet Jesus whom they believed had been killed on the cross meaning they were bowing down not to Allah but to a messenger of Allah in the same way as Prophet Joshua bowed down with his face to the ground in the worshipping position in front of the angel of Allah in Joshua 5:14 below.

Joshua 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand; and Joshua went to him, and said to him: Are you for us, or for our enemies?' 

Joshua 5:14 And he said: 'No (I am not against you), but I am captain of the army of the (angels of the) LORD (Allah); I have now come (to help you).' And Joshua fell on his face to the earth, and bowed down, and said to him: 'What says my lord to his servant?' 

Joshua 5:15 And the captain of the LORD'S army (of angels) said to Joshua: Take off your shoe from off your foot; for the place where you stand is holy.' And Joshua did so. 

1. When people worshipped Jesus in Matthew 28:9 it is the same as when Joshua bowed down with his face on the ground in front of the angel of Allah in Joshua 5:14.

2. Prophet Joshua in Joshua 5:14 bowed down to the angel of Allah who is called the Holy Spirit of Allah meaning the Holy angel of Allah who delivers the word of Allah to the human heart as described in Deuteronomy 18:18.

When a prophet bows down in front of a holy angel called a holy spirit that spirit is not Allah but is an angel created by Allah.

3. People in Gospel of Matthew 28:9 worshipped Prophet Jesus means they bowed down in front of Jesus in the same way as Prophet Joshua in Joshua 5:14 bowed down in front of the angel of Allah who is the holy spirit of Allah. 

When people bow down in front of a prophet of Allah called a messenger of Allah that messenger is not Allah but is a human created by Allah.

68-6 Explain Jesus is the word of Allah.

Isaiah 7:10-7:11

Gospel of John 1:1-3

Gospel of John 8:58

Gospel of John 10:30

Gospel of John 14:9

Gospel of John 18:5-18:6 

Isaiah 7:10 And the LORD spoke again to (King) Ahaz, saying: 

Isaiah 7:11 "Ask for a sign of the LORD your Allah: ask it either in the depth, or in the height above."

Note 1. Prophet Isaiah is speaking not Allah but Prophet Isaiah is called Allah because Isaiah is delivering the word of Allah.

Note 2. Prophet Isaiah is called Allah because Prophet Isaiah is speaking the word of Allah.

Note 3. Prophet Isaiah is the word of Allah because Prophet Isaiah is delivering the word of Allah and speaking the word of Allah.

Every messenger and prophet of Allah is the “word of Allah.”  

Gospel of John 1:1 In the beginning (before anything was created) was the Word (which Allah had decreed), and the Word (which Allah had decreed) was with Allah, and the Word (which Allah had decreed) was Allah (meaning everything is decreed by Allah).

Note 1. Before anything was created Allah already existed.

Note 2. Before anything was created Allah had decreed the past and the present and the future.

Gospel of John 1:2 He (meaning everything that Allah had decreed) was with Allah in the beginning (meaning Allah decreed the past and the present and the future before anything was created).

Note 1. Before anything was created Allah had decreed the past and the present and the future.

Note 2. The decree of the past present and future for every creation was with Allah in the beginning.

Note 3. Jesus and the angels were not with Allah in the beginning because they do not know “the hour” in the Gospel of Mark 13:32 and the Gospel of Matthew 24:36.

Only Allah knows “the hour” meaning there is only one Allah who has no partners.

Jesus and the angels are created by Allah meaning Jesus and angels are the servants of Allah.

Gospel of John 1:3 Through him (Allah) all things were made, and without him (Allah) not one thing was made that has been made.

Note 1. There is not one creation that Allah has not created therefore Allah created every creation including the Holy Spirit angel Gabriel and Jesus who is a human and a prophet who foretells the future and a messenger who delivers the Gospel and a messiah anointed as a righteous servant of Allah. 

Deuteronomy 18:18 I (Allah) shall raise up for them (the children of Israel) a prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger) like you (Prophet Moses) from among their brothers brethren and I (Allah) shall put my (Allah’s) words in the mouth of the prophet, who shall speak to them (the people) everything that I (Allah) command him” 

Note 1. All the prophets and messengers of Allah are “one with Allah” as described in Deuteronomy 18:18 meaning they are all “the word of Allah” because they all deliver Allah’s word. 

Gospel of John 10:30 I (Jesus) and the Father (Allah) are one (in purpose because every truthful messenger obeys Allah by speaking in the name of Allah exactly what Allah has decreed them to speak)." 

To understand Gospel of John 10:30 change the name Jesus to Moses.

I (Moses) and the Father (Allah) are one. 

"I and Allah are one" in purpose means everything that Moses speaks “in the name of Allah” is the word that Allah has put in the mouth of Moses to speak as the messenger of Allah 3200 years ago.

Torah Deuteronomy 18:18 “… I (Allah) shall put my (Allah’s) words in the mouth of the prophet (Prophet Joshua Yusha followed by prophet after prophet, messenger after messenger), who shall speak to them (the people) everything that I (Allah) command him” (to speak to you); 

Note 1. Moses and Jesus and Allah are one in Torah Deuteronomy 18:18 because they speak with one voice and one purpose. 

.

Torah Deuteronomy 18:19 “… whosoever will not listened to My (Allah’s) words which he (Prophet Joshua Yusha followed by prophet after prophet, the messenger after messenger) shall speak in My (Allah’s) name, I (Allah) will require it of him (on the Day of Judgement); 

Note 1. Moses and Jesus and Allah are one in Torah Deuteronomy 18:19 because they speak with one voice and one purpose. 

"I and Allah are one" in Gospel of John 10:30 is explained in the Gospel of John 17:21 where everyone who obeys Allah is “one with Allah.”

The Gospel of John 17:21 explains that not only is Jesus one with Allah but that every believing human can be one with Allah. 

Gospel of John 17:21 (Jesus the prophet and messenger and servant of Allah prays to Allah) that they all (everyone who believes in the message of Allah delivered by Jesus) may be one (with each other meaning be one in their obedience to Allah). Just as you, Father (Allah), are in me (Jesus, meaning that Jesus is obedient to Allah) and I (Jesus) in you (Allah, meaning that because Jesus is obedient to Allah then for that reason Allah loves Jesus), so let them (who believe in Allah) also be in us (Allah and Jesus, meaning let everyone who believes in Allah be one in purpose with Allah just as Jesus is one in purpose with Allah), so that the world might believe that you (Allah) sent me (Jesus as the human prophet messenger messiah teacher and preacher of the word of Allah).

.

To understand "I and Allah are one" change the name Jesus to Moses in Gospel of John 17:21.

(Moses the prophet and messenger and servant of Allah prays to Allah) that they all (everyone who believes in the message of Allah delivered by Moses) may be one (with each other meaning be one in their obedience to Allah). Just as you, Father (Allah), are in me (Moses, meaning that Moses is obedient to Allah) and I (Moses) in you (Allah, meaning that because Moses is obedient to Allah then for that reason Allah loves Moses), so let them (who believe in Allah) also be in us (Allah and Moses, meaning let everyone who believes in Allah be one in purpose with Allah just as Moses is one in purpose with Allah), so that the world might believe that you (Allah) sent me (Moses as the human prophet messenger servant teacher and preacher of the word of Allah).

Gospel of John 14:9 (No one has ever seen Allah so) Jesus says to him (Philip a disciple of Jesus), "All this time I (Jesus) have been with you (teaching the word of Allah), and you have not come to know me (Jesus as the messenger of Allah), Philip? The person who has seen me (Jesus the messenger of Allah) has seen the Father (Allah, which means by understanding what Allah has revealed in the Good News Gospel you have seen and know Allah because there is no other way to see and know Allah except through the words that Allah has revealed over human history through Allah’s messengers); how is it you say, 'Show us the Father' (Allah when you have been learning about Allah from the messenger of Allah)? 

Before Jesus Allah sent Moses 3200 years ago.

(No one has ever seen Allah so) Moses says to him (a follower of Moses), "All this time I (Moses) have been with you (teaching the word of Allah), and you have not come to know me (Moses as the messenger of Allah)? The person who has seen me (Moses the messenger of Allah) has seen the Father (Allah, which means by understanding what Allah has revealed in the Torah Law you have seen and know Allah because there is no other way to see and know Allah except through the words that Allah has revealed over human history through Allah’s messengers); how is it you say, 'Show us the Father' (Allah when you have been learning about Allah from the messenger of Allah)? 

After Jesus Allah sent Muhammad 1400 years ago.

(No one has ever seen Allah so) Muhammad says to him (a follower of Muhammad), "All this time I (Muhammad) have been with you (teaching the word of Allah), and you have not come to know me (Muhammad as the messenger of Allah)? The person who has seen me (Muhammad the messenger of Allah) has seen the Father (Allah, which means by understanding what Allah has revealed in the Quran Recitation you have seen and know Allah because there is no other way to see and know Allah except through the words that Allah has revealed over human history through Allah’s messengers); how is it you say, 'Show us the Father' (Allah when you have been learning about Allah from the messenger of Allah)? 

Gospel of John 18:5 They answered him, "Jesus the Nazarene." He says to them, "I am he. And Judas the one betraying him is also standing there with them. 

Gospel of John 18:6 When therefore he said, "I am he," they moved away backward, and fell to the ground. 

Note 1. Deuteronomy 18:18 tells us that everything that is happening is through the power of Allah  

Note 2. The messengers of Allah have no power except to deliver Allah’s word and to do whatever Allah has permitted them to do. 

Note 3. Everything happening in this story comes from the will of Allah and not from the will of the messenger of Allah.

68-6 Explain how Jesus is not Allah.

A. Before the crucifixion Jesus said he is not Allah.  

Gospel of Mark 10:18 And Jesus said to him, "Why are you calling me good? No one is good except one, Allah.

Gospel of Matthew 23:9 And call no one on earth your Father (Allah who is the creator of every creation), because there is only one Father (Allah) for you, the heavenly one.  

Note 1. Allah is the Father of every creation.  

Note 2. Jesus is teaching humans not to worship anything or anyone that is on the earth because everything on the earth including Jesus is a creation. 

Note 3. Jesus is teaching that nothing on the earth including Jesus is Allah. 

Note 4. Jesus is teaching that the only Allah is the one Allah in heaven. 

Note 5. To show that Jesus who is on the earth is not Allah the words “Allah in heaven are used” in the expression “there is only one Father (Allah) for you, the heavenly one.”  

B. During the crucifixion Jesus said he is not Allah. 

On the cross Jesus again teaches he is not Allah by saying “My Allah my Allah why have you forsaken me” meaning Jesus is asking Allah to save him and the Quran explains how Allah saved Jesus from death on the cross with sleep that looked like death as described in the Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". 

C. After the crucifixion Jesus said he is not Allah. 

After the crucifixion Jesus again teaches he is not Allah in the Gospel of John 20:17 by Jesus saying “Allah is my Allah and your Allah” meaning Allah is my Lord and your Lord and saying “Allah is my father and your father” meaning Allah is my creator and your creator. 

D. Jesus taught the Jewish Bible meaning Jesus confirmed the teaching in the Jewish Bible that “Allah is one Allah” (because any other belief is forbidden idol worship in the Gospel of Mark 12:29 and Isaiah 45:21) and “there is no one beside Allah” (because any other belief is forbidden idol worship in the Gospel of Matthew 23:9 and Torah Deuteronomy 32:39 and Isaiah 45:5) and “Allah is not a man” (because any other belief is forbidden idol worship in Torah Numbers 23:19 and 1 Samuel 15:29 and Hosea 11:9) and “do not liken anyone or anything to Allah” (because any other belief is forbidden idol worship in Isaiah 40:25 and Isaiah 46:5) and “Allah is not the son of man” (because any other belief is forbidden idol worship in Torah Numbers 23:19) and “there is no salvation in the son of man” (because any other belief is forbidden idol worship in Psalm 146:3). 

E. Jesus does not know the hour because only Allah knows the hour.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation). 

Note 1. There is only one Allah because no one is equal to Allah not Jesus and not the angels. 

Note 2. Jesus is like the angels and other creations meaning Jesus is not like Allah. 

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one. 

Note 3. If the teaching of Allah is "Allah is a Trinity" then Allah would say "no one knows the hour except Allah and Jesus and the Holy Spirit."

Note 4. If the teaching of Allah is "Allah is one with no other partner" then Allah would say "no one knows the hour not even the angels in heaven and not even Jesus, but only Allah knows."

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah). 

Note 1. Only Allah knows the hour of the Day of Resurrection but Jesus and the Holy Spirit and every other creation does not know meaning no one is equal to Allah which confirms Allah is one person not three persons in one. 

Note 2. Allah shows that only Allah knows the hour as proof that there is only one Allah.

Allah shows that only Allah knows the hour as proof that Allah has no partners.

Allah shows that only Allah knows the hour as proof that there is only one creator.

Allah shows that only Allah knows the hour as proof that the only one who knows everything is Allah.

Allah has many servants such as Jesus and the angels in heaven but they do not know the hour because Allah will not reveal this information to anyone.

Allah knows the hour because Allah is the creator of every creation.

Jesus and the angels in heaven do not know the hour because they are all creations they are not the creator. 

F. In the sight of Allah and all the people Jesus is a prophet.

Gospel of Matthew 21:11 And the crowds would say, "This is the prophet Jesus, from Nazareth, Galilee."

Note 1. In the eyes of the people 2000 years ago Jesus is a prophet.

Note 2. The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets or judges. 

Kings or priests or prophets or judges who were anointed with oil or who had a leadership position were called a messiah. 

Gospel of Luke 24:19 And he said to them, "What things?" And they said to him, "The things concerning Jesus the Nazarene, who was a prophet powerful in deed and in word, in the eyes of both Allah and all the people; 

Note 1. In the eyes of Allah and all the people 2000 years ago Jesus is a prophet.

Note 2. The Jewish Bible describes many messiahs who are Jewish and non Jewish Kings or priests or prophets or judges. 

Kings or priests or prophets or judges who were anointed with oil or who had a leadership position were called a messiah. 

G. How “worship” or ”prostrating” and the word "lord" refer to the messengers of Allah such as the prophets and the angels.

Joshua 5:13 And later when Joshua (Yushua) was near Jericho (north of the Dead Sea, today in Jordan), he lifted up his eyes and looked, and saw that a man stood against him with his sword drawn in his hand and Joshua went to him and said, “Are you for us or are you our opponent (against us)?”

Joshua 5:14 And he said, 'No (I am not against you), I am the captain of the host of the Lord (Allah) and I have now come (to help you).” And Joshua fell on his face to the earth and bowed down (prostrating) and said to him, “What does my lord (the Captain of the angels) say to (me) his servant?”

Note 1. Respect to a man or an angel by prostrating could be confused with the worship of Allah if people do not know that “Allah is not a man or an angel” and “Allah is not a prophet or a messenger.”

Note 2. Respect to a man or an angel by prostrating and using the word “lord” could be confused with the worship of Allah if people do not know that “lord” means master as a sign of respect and this “lord” does not mean Allah the LORD.

Note 3. When Jesus (who is a messenger from Allah like the angel is a messenger from Allah) is called “lord” it means “master” as a sign of respect and this “lord” does not mean Allah the LORD.

Note 4. The angel is “the word of Allah” like Jesus is “the word of Allah” because they are all delivering “Allah’s word” to the earth.

Joshua 5:15 And the captain of the Lord’s (Allah's) host said to Joshua, “Take your shoes off your feet because the place where you stand is holy.” And Joshua did so.

Note 1. Respect to a man or an angel could be confused with the worship of Allah if people do not know that “Allah is not a man or an angel” and “Allah is not a prophet or a messenger.” 

Note 2. When the angel is saying “Take your shoes off …” these are “the words Allah has put in the mouth of the angel” and these are the same words which came out of the burning bush when Allah spoke to Moses. 

Note 3. When words of Allah come out of the mouth of Jesus some people might confuse Jesus with Allah if people do not know that “Allah is not a man or an angel” and “Allah is not a prophet or a messenger.” 

H. Is Jesus equal to Allah and who is the son of Allah? 

Jesus taught the Jewish Scripture meaning anything that contradicts the Jewish Scripture did not come from Jesus. 

a. The claim Jesus is equal to the father contradicts Jewish Scripture which tells us not to liken anyone to Allah. 

Isaiah 40:25 “To whom will you liken Me (Allah), that I (Allah) should be equal? Says the Holy One. 

b. The claim Jesus is in the form of Allah contradicts Jewish Scripture where Allah is not a man.

Torah Numbers 23:19 Allah is not a man, that He (Allah) should lie; neither the son of man (a human, so), that He (Allah) should repent: when He (Allah) has said (something), will He (Allah) not do it? Or when He (Allah) has spoken, will He (Allah) not make it (His promise) good?

Note 1. The Torah warns humans not to confuse Allah with a human by reminding that Allah is not a man or the son of man. 

c. In the Jewish Scripture every creation is the son of Allah. 

Job 38:7 When the morning stars sang together (meaning when the stars came into creation), and all the sons of Allah (meaning servants of Allah who are the angels) shouted for joy?

Note 1. The angels known as spirits are the sons of Allah meaning the servants of Allah and they saw the creation of the heavens meaning the angels were among the first creations as described in Job 38:4-38:7.

2 Samuel 7:14 I (Allah) will be to him (the messiah anointed King Solomon Sulaiman) for a father, and he (the messiah anointed King Solomon Sulaiman) shall be to Me (Allah) for a son; if he (the messiah anointed King Solomon Sulaiman) commit wrong doing, I (Allah) will punish him with the rod of men, and with the stripes of the children of men; 

Note 1. The messiah anointed King Solomon Sulaiman is the son of Allah means the servant of Allah. 

Note 2. Allah will be his father and the messiah anointed King Solomon Sulaiman will be His son meaning Allah's servant.

Note 3. If the messiah does wrong then Allah will punish him like a father punishes his son.

Note 4. The messiah anointed King David Dawud is the son of Allah means the servant of Allah. 

Note 5. Allah will be his father and the messiah anointed King David Dawud will be His son meaning Allah's servant.

Note 6. If the messiah does wrong then Allah will punish him like a father punishes his son.

Note 7. Every messiah is the son of Allah meaning the servant of Allah. 

Note 8. Allah will be his father and the messiah will be His son meaning Allah's servant.

Note 9. If the messiah does wrong then Allah will punish him like a father punishes his son. 

Torah Exodus 4:22 And you (Moses) shall say to Pharaoh Firon, The Lord (Allah) says, “Israel is My son, My first born.”(Meaning, Israel is Allah’s servant because they believe in Allah). 

Torah Exodus 4:23 And I (Allah) have said to you (Pharaoh), “Let My son (meaning My servant) go so that he may serve Me (Allah) and you (Pharaoh) have refused to let him go …” 

Note 1. Jesus is the “son of Allah” meaning servant of Allah in the Gospel of Mark 1:11 like Moses is the “son of Allah” meaning servant of Allah in Torah Exodus 4:22 – 4:23. 

Note 2. The only begotten son meaning the servant with the supreme authority to speak “in the name of Allah” 2000 years ago in the Gospel was Jesus in the same way as the only begotten son meaning the servant with the supreme authority to speak “in the name of Allah” 3200 years ago in the Torah was Moses.

Gospel of Matthew 5:44 But I (Jesus) say to you: Love your enemies, and pray for those persecuting you,

Gospel of Matthew 5:45 so that you be children of your Father (Allah. Children of Allah means servants of Allah in the same way as “son of Allah” means servant of Allah meaning all humans including Jesus are servants of Allah no matter if they are called children of Allah or son of Allah or daughter of Allah or mother of Allah all of them are servants of Allah) who is in heaven. For he (Allah) causes his sun to rise upon the evil and the good, and rains upon the righteous and the unrighteous. 

Note 1. Everyone is the son of Allah meaning the willing or unwilling servant of Allah.

i. Explain "I and the Father are one."

Every believing human is one with Allah. 

“I and the Father are one” means one in purpose meaning we are working together for the same purpose meaning everyone who is obedient to Allah is one with Allah.

Gospel of John 14:20 In that day you will know, that I (Jesus) am in my Father (Allah, because Jesus believes and obeys Allah who is the creator of every creation), and you (the disciples of Jesus) in me (Jesus, because the disciples of Jesus believe and obey the message of Allah that was delivered by Jesus who is a human prophet and messenger and messiah of Allah), and I (Jesus am) in you (the disciples of Jesus, because the disciples of Jesus believe and obey the message of Allah delivered by Jesus who is a human prophet and messenger and messiah of Allah).

Note 1. Everyone who obeys Allah is one with Allah meaning one in obedience to Allah and one in purpose with Allah. 

Gospel of John 17:20 (Jesus prays to Allah) "And not concerning these (the disciples of Jesus) only am I (Jesus) making (this) request, but also concerning the ones who through their word (the word of the disciples of Jesus) believe in me (believe that the teachings of Jesus about Allah is the truth), 

Note 1. Everyone who obeys Allah is one with Allah meaning one in obedience to Allah and one in purpose with Allah. 

Gospel of John 17:21 (Jesus prays to Allah) that they all (everyone who believes in the message of Allah delivered by Jesus) may be one (with each other meaning be one in their obedience to Allah). Just as you, Father (Allah), are in me (Jesus, meaning that Jesus is obedient to Allah) and I (Jesus) in you (Allah, meaning that because Jesus is obedient to Allah then for that reason Allah loves Jesus), so let them (who believe in Allah) also be in us (Allah and Jesus, meaning let everyone who believes in Allah be one in purpose with Allah just as Jesus is one in purpose with Allah), so that the world might believe that you (Allah) sent me (Jesus as the human prophet messenger messiah teacher and preacher of the word of Allah). 

Note 1. Everyone who obeys Allah is one with Allah meaning one in obedience to Allah and one in purpose with Allah. 

Gospel of John 17:22 (Jesus prays to Allah) The glory (honour) which you (Allah) have given to me (Jesus to serve Allah), I (Jesus) also have given to them (the followers of Jesus as you Allah have commanded), so that they (the followers of Jesus) may be one (in purpose in obedience to Allah), just as we (Allah and Jesus) are one (meaning just as Jesus is obedient to Allah): 

Note 1. The followers of Jesus are one with Allah like Jesus is one with Allah in obedience to Allah and in purpose with Allah. 

Gospel of John 17:23 (Jesus prays to Allah) I (Jesus, meaning the teachings of Jesus) in them (the followers of Jesus who obey the teaching of Jesus that is in them), and you (Allah, meaning the commands given by Allah) in me (Jesus, meaning Jesus who obeys what Allah has revealed to Jesus through the Holy Spirit Angel Gabriel), so that they (Allah and Jesus and the followers of Jesus) may become fully developed into one (purpose which is to obey Allah), that the world may know that you (Allah) sent me (Jesus), and that you (Allah) have loved them (the followers of Jesus) just as you (Allah) loved me (Jesus). 

Note 1. Everyone who obeys Allah is one with Allah meaning one in obedience to Allah and one in purpose with Allah.

Jesus Isa explains why Jesus Isa is not Allah. 

Gospel of John 17:21 “… you (Allah) sent me (Jesus Isa as the human prophet messenger messiah teacher and preacher of the word of Allah). 

Note 1. Allah and Jesus Isa are two different entities because Allah sent Jesus Isa. 

Note 2. Allah is the master and Jesus Isa is the servant. 

Note 3. Jesus Isa follows the orders of Allah just as a son follows the orders of his father. 

68-7 "Allah is one" means one not three in one. 

Is Allah a plurality?

The meaning of Allah is one in the Torah and Gospel.

Deuteronomy 6:4 and Gospel of Mark 12:29 say "Allah is one" not three in one. 

Allah protected the meaning of “Allah is one” by forbidding anyone from adding or subtracting from the Torah description of Allah in Deuteronomy 4:2 which is “according to what the fathers of each Jewish person knew” in Deuteronomy 13:7 - 13:9 in Tanakh or Deuteronomy 13:6 - 13:8 in a Christian Bible meaning what the Jews knew about Allah in the past is the correct description meaning if anyone adds or subtracts from what the fathers of each Jewish person knew about Allah then they are a false prophet or a dreamer of false dreams meaning the Jews have the correct concept of Allah in their scriptures that will never change in the promise made by Allah in Isaiah 59:21 to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13.  

The command in the Torah Taurat not to listen to anyone who claims Allah is something that your fathers did not know stops anyone from changing the meaning of the first commandment of Allah by claiming it means Allah is more than one.

The idea that Allah is not one but a plurality causes some people to stop following the teachings of Jesus who only prayed to Allah because instead of doing what Jesus did which was to pray only to Allah in all four Gospels some people began to pray to Mary and hundreds of saints which Jesus never did and never told anyone to do because in Judaism praying to anyone or anything except the one Allah is idol worship because only Allah the creator has the power to hear prayer and dead people like Mary and saints cannot hear anything in the grave until the Day of resurrection and Judgement. 

Zabur Psalm 6:6 For there is no memory of You (Allah) in death; in the grave, who will thank You (Allah)? 

Note 1. Humans have no memory in death meaning no memory when they are in the grave. 

Note 2. Humans have no memory of Allah when they are in the grave meaning nothing happens in the grave. 

Note 3. Dead humans can only know Allah when they are resurrected back to life meaning nothing happens during death in the grave. 

 .

When every prophet in the Tanakh Jewish scripture said “Allah is one” none of them were using Hebrew to say Allah is “two in one” or “three in one” or “more than one.” 

The reason Allah is one is so that humans only pray to Allah and not to trees or the moon or to other humans.

“Allah is one” is the only message that prevents idol worship of the creations of Allah.

Deuteronomy 6:4 Hear, O Israel: the LORD our Allah, the LORD is one. 

No prophet in the Tanakh Jewish scripture claimed “Hear, O Israel: The Lord our Allah; the Lord is one” means Allah is a plurality instead they all taught one means Allah is one and the Gospel confirms Allah is one and not a plurality of three in one in the following way.

Jesus is the son of man meaning he is a human messenger of Allah and he is the son of Allah meaning he is the servant of Allah delivering the message of Allah so his mention with angels in Gospel of Mark 13:32 and Gospel of Matthew 24:36 means that angel messengers of Allah and human messengers of Allah both do not know the hour meaning do not confuse angel and human messengers with Allah because only Allah knows the hour but His angel and human messengers like Jesus and Moses do not know the hour meaning pray only to Allah and not to the angel and human messengers of Allah.

Gospel of Mark 13:32 "But as to that day or that hour (the time of the Day of Resurrection), no one knows, not even the angels in heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah), but only the Father (Allah, who is the Father of every creation).

Gospel of Matthew 24:36 But as for that day and hour (of the Day of Resurrection), no one knows it except the Father (Allah) alone; not even the angels of heaven (the Holy Spirit and the other angels who are servants of Allah), not even the Son (Jesus who is a servant of Allah).

Note 1. If Allah is one then the Gospel would teach that Jesus does not know the hour.

Note 2. If Allah is three in one then the Gospel would teach both Jesus and Allah know the hour.

Note 3. In the Gospel Jesus is not Allah because Jesus does not know the hour meaning the teaching that Jesus is Allah or part of Allah contradicts the Gospel meaning Trinity was invented after the time of Jesus and after the writing of the Gospels.

Note 4. There is only one Allah because no one is equal to Allah not Jesus and not the angels.

Note 5. Jesus is like the angels and other creations meaning Jesus is not like Allah.

In the Gospel Jesus is not Allah or part of Allah because Jesus does not know “the hour” because only Allah knows “the hour” meaning “Allah is one’ not three in one.

Note 6. What does Son of Allah mean?

Son means servant of Allah.

The Quran warns against misunderstanding the meaning of son because some Christians thought that son was a real biological son instead of correctly knowing that son means servant of Allah in both the Torah and in the Gospel.

Note 7. In the time of Prophet Jesus no one believed that Jesus is Allah because Jesus was delivering the words of Allah like the prophets before him who all confirmed that -

"Allah is not a man" in Numbers 23:19, 1 Samuel 15:29 and Hosea 11:9 and

"Allah is not the son of man" in Numbers 23:19 and

"Do not liken anyone or anything to Allah" in Isaiah 40:25 and Isaiah 46:5 and

The warning from messiah king David that “there is no salvation in the son of man” in Psalm 146:3.

Meaning Jesus is not Allah in the sight of all the people who saw him 2000 years ago.

The Jewish people 2000 year ago and today understood and understand the meaning of Numbers 23:19, 1 Samuel 15:29, Hosea 11:9, Numbers 23:19, Isaiah 40:25, Isaiah 46:5 and Psalm 146:3 which is explained above and that “Allah is one” which is the First of the Ten Commandments of Allah is not the same as “Allah is three in one” because adding “three in one” violates the commandment of Allah in Deuteronomy 4:2 "not to add or subtract" to what Allah has commanded in the Torah for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible meaning no one can add or subtract to the commandment that “Allah is one” by adding “Allah is three in one” because Allah has forbidden anyone from doing such a thing so that people can judge true prophets who confirm the word of Allah from false prophets and dreamers of false dreams who add or subtract from the word of Allah especially in the first and most important of the Ten Commandments of Allah that “Allah is one” not “three in one.”

Video 1: Did Christians find the Trinity in Allah's name? 

Rabbi Tovia Singer responds to missionary claim. 

Elohim is plural meaning all the powers in creation come from the one Allah and Elohim can also mean false gods.

https://www.youtube.com/watch?v=J2YTIKykz50

Video 2: Did the early Jews Believe In a Triune Allah? 

Rabbi Tovia slams pastor John Piper. Progressive revelation. 

https://www.youtube.com/watch?v=5EYSlIByW50

Video 3: Jesus is not the way! 

Rabbi Tovia Singer slams Church for erecting a barrier between man and Allah.

The teachings by some in Christianity about Jesus did not come from Judaism but from the Greek Roman world of idol worship as seen when humans pray to Jesus and Mary and dead human saints instead of praying direct to Allah as taught by every prophet in the Jewish Scriptures. 

Jesus prayed to Allah in all the four Gospels in the same way as all the Jews in his time all prayed directly to Allah.

https://www.youtube.com/watch?v=hO9YTnUndCs

68-8. Understanding the Gospel must be based on undersanding the Tanakh Jewish scripture which Jesus taught and observed.

Deuteronomy 4:15

Deuteronomy 4:16

Exodus 33:20

Gospel of John 5:20

Gospel of John 5:21

Gospel of John 5:22

Gospel of John 5:23

Gospel of John 5:24

A. Why does Allah sent prophets and messengers and messiahs to the Earth and not come Himself?

Why did Allah make humans deliver the word of Allah to other humans on the Earth and not deliver it Himself?

Deuteronomy 4:15 Be careful of yourselves (by remembering that) you saw no manner of form on the day that the LORD spoke to you in Horeb (Mount Sinai) out of the midst of the fire (meaning Allah has no form because you heard Him but did not see anything) 

Note 1. In Deuteronomy 4:15 Allah has no form therefore it would be distressing for some humans to hear a voice but not see anyone.

Allah sends prophets and messengers and messiahs to the Earth because Allah has no form meaning Allah sends His guidance to humans through other humans who are prophets and messengers and messiahs.

Deuteronomy 4:16 incase you deal corruptly and make a graven image (of Allah) in the form of any figure, the likeness of male or female (which is forbidden in the Ten Commandments of Allah).

Note 1. In Deuteronomy 4:16 Allah warns humans not to become corrupt by making images of Allah in the form of any figure like a male or female.

Allah is not a creation but Allah is the creator who has no form.

Anything or anyone with an image or form is not Allah but is a creation that is made by Allah.

Allah says those who break this prohibition on images are corrupt because they have broken the Ten Commandments of Allah by adopted a god who has an image meaning a creation instead of Allah who has no image meaning the creator of every creation.

Deuteronomy 5:21 (in Tanakh Jewish scripture or Deuteronomy 20:24 in Christian bible) and you (the children of Israel) said: 'Look the LORD our Allah has shown us His glory and His greatness, and we have heard His voice out of the midst of the fire (at Mount Sinai); we have seen this day that Allah does speak with man, and he (man) lives.  

Deuteronomy 5:22 (in Tanakh Jewish scripture or Deuteronomy 20:25 in Christian bible) Now therefore why should we die? for this great fire (at Mount Sinai) will consume us; if we continue to hear the voice of the LORD our Allah any more, then we shall die (from the fear of what we are hearing and seeing). 

Deuteronomy 5:23 (in Tanakh Jewish scripture or Deuteronomy 20:26 in Christian bible) For who is there of all flesh (humans), that has heard the voice of the living Allah speaking out of the midst of the fire (at Mount Sinai), as we have, and lived?  

Deuteronomy 5:24 (in Tanakh Jewish scripture or Deuteronomy 20:27 in Christian bible) You (Prophet Moses) go near, and hear all that the LORD our Allah may say; and you shall speak to us all that the LORD our Allah may speak to you; and we will hear it and do it.' 

Deuteronomy 5:25 (in Tanakh Jewish scripture or Deuteronomy 20:28 in Christian bible) And the LORD heard the voice of your words, when you spoke to me (Prophet Moses); and the LORD said to me: 'I have heard the voice of this people, all they said is good. 

Deuteronomy 5:28 (in Tanakh Jewish scripture or Deuteronomy 20:31 in Christian bible) But as for you (Prophet Moses), you stand here with Me (Allah), and I will speak to you all the commandment, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess.' 

Deuteronomy 20:16 (in Tanakh Jewish scripture or Deuteronomy 20:19 in Christian bible) And they said to Moses: 'You speak with us, and we will hear; but do not have Allah speak with us, in case we die (from the fear of what we are hearing and seeing). 

B. Why did Allah create holy spirits meaning holy angels?

Why did Allah make angels deliver the word of Allah to other humans on the Earth and not deliver it Himself?

Exodus 33:20 And He (Allah) said (to Prophet Moses): “You cannot see My face, for man cannot see Me (Allah) and live.”

Note 1. Allah created the Universe to follow predictable laws of physics. 

The laws of physics give predictability to a Universes in which humans have free will. 

If the “face” of Allah Himself appeared in the world then the laws of physics would break down and humans would not be able to live in the world. 

Note 2. Allah created holy spirits meaning holy angels of Allah to do the will of Allah inside the creation including delivering the word of Allah to the human heart or appearing physically in the form of a dove meaning their true form as an angel with wings or as an angel who takes the temporary appearance of a human to physically deliver a message to a human.

C. Understanding the Gospel must be based on understanding the Tanakh Jewish scripture which Jesus taught and observed.

To correctly understand a verse in the Tanakh or Gospel requires agreement with other verses before and after the verse and requires supporting verses that confirm the teachings in the Tanakh because it is the Tanakh Jewish scripture which Jesus was teaching and observing. 

For example the correct meaning of Gospel of John 5:21 which agrees with the verses before and after it and also agrees with the Tanakh Jewish scripture can be shown in the following way.

Gospel of John 5:20 For the Father (Allah) loves the Son (the son means the servant of Allah and 2000 years ago the servant of Allah was Jesus), and (Allah) shows (through the Holy Spirit meaning the Holy angel of Allah angel Gabriel) him (Jesus the messenger of Allah) every thing that (Allah has decreed and) he (Jesus then) does (it as described in Deuteronomy 18:18). And indeed, greater works than these he (Allah through the Holy Spirit) will show him (Jesus through the Holy angel of Allah angel Gabriel), such that you (the people on the Earth) will be constantly amazed.

Note 1. Every prophet and messenger of Allah is the son of Allah meaning the servant of Allah and 2000 years ago Jesus was the son of Allah meaning the servant of Allah.

Note 2. Allah shows Jesus everything in Gospel of John 5:20 like Allah shows every prophet everything in Deuteronomy 18:18. 

Gospel of Luke 1:19 “… “I am Gabriel, one who stands in the presence of Allah and I have been sent to speak to you …”

Note 1. Anything like land or angels who are in the presence of Allah are called holy for example holy land and holy spirit.

Gospel of Luke 1:35 And in answer the angel (the Holy Spirit Angel Gabriel who came in the form of a man) said to her (the virgin Mary Maryam), "The Holy Spirit (the Holy Spirit Angel Gabriel who will come in the form of a dove, a body with wings, an angel) will come upon you (to deliver to your womb a soul created by Allah for your son Jesus Isa), and the power of the Most High (Allah) will overshadow you (so that what Allah has decreed is fulfilled without failure). For this reason also, the one to be born will be called holy (the blessed), the Son of Allah (Son means servant, the Servant of Allah, the Slave of Allah, the prophet and messenger and messiah sent by Allah).

Note 1. Angel Gabriel in the form of a man introduces himself to Mary so that when he returns to deliver Jesus to her womb in his true form as an angel meaning a dove meaning a body with wings Mary will not fear him. 

Gospel of Luke 3:22 and the Holy Spirit descended on him (Jesus) in the bodily form of a dove (a body with wings, an angel) …”

Gospel of John 5:20 ”… (Allah) shows (through the Holy Spirit meaning the Holy angel of Allah angel Gabriel) him (Jesus the messenger of Allah) every thing that (Allah has decreed and) he (Jesus then) does (it as described in Deuteronomy 18:18). And indeed, greater works than these he (Allah through the Holy Spirit) will show him (Jesus through the Holy angel of Allah angel Gabriel), such that you (the people on the Earth) will be constantly amazed.

Gospel of John 5:21 For just as the Father (Allah) raises the dead (in “the hour” meaning in “the time” of the Day of Resurrection in the Hereafter) and makes them alive, in this way also the Son (the son means the servant of Allah and 2000 years ago the servant of Allah was Jesus) makes alive (with the Gospel message that guides humans to Paradise in the hereafter) those whom He (Allah who shows Jesus everything in Gospel of John 5:20 like Allah shows every prophet everything in Deuteronomy 18:18) wishes (meaning whomever Allah willed 2000 years ago and later).

Note 1. The duty of prophets and messengers of Allah is to speak the word of Allah on the Earth.

Gospel of John 5:21 describes the purpose of a prophet and a messenger of Allah on the Earth.

Every prophet of Allah is the way, the truth and the life meaning the way to Allah and the truth about Allah and the promise of life in the hereafter.

No one comes to Allah except through following the message delivered by a prophet of Allah meaning by following the words that Allah has put in the mouth of a messenger of Allah as described in Deuteronomy 18:18. 

Gospel of John 5:22 Moreover, the Father (Allah) judges no one (meaning in the same way as the prophets of Allah who are the sons of Allah meaning the servants of Allah delivered judgement on the Earth in the name of Allah as described in Deuteronomy 18:18 they will also judge in the hereafter those people who lived in their time or who later claimed to follow their teachings meaning they will give the word of Allah in the hereafter as described in Deuteronomy 18:18 meaning that in the same way as everything on the Earth and in the creation is decreed by Allah to be done by the angels of Allah then in this same way everything in the hereafter has been decreed by Allah to be done by the angels of Allah and by the messengers of Allah and so it is said to the people who lived 2000 years ago), but instead (Allah) has given all judgment (in the hereafter which Allah has already decreed, to be witnessed and presented to each human by the angels and) to the Son (the son means the servant of Allah such as the prophet or messenger or messiah in the time of each person or whom each person later claimed to follow and 2000 years ago the Son meaning the servant of Allah was Jesus),

Note 1. The duty of prophets and messengers of Allah is to speak the word of Allah on the Day of Judgement.

Allah has no form as explained in Deuteronomy 4:15-4:16 in A and B above therefore it will be the duty of the holy spirits meaning the holy angels of Allah and the human prophets and messengers of Allah to tell other humans about Allah’s judgement of them meaning no angel or prophet or messenger of Allah will say anything on the Day of Judgement except what Allah has allowed them to say as described in Deuteronomy 18:18.

Note 2. In the same way as the sons of Allah meaning the servants of Allah like the prophets and the messengers of Allah delivered the Judgements of Allah on the Earth they will also give judgements in the hereafter to the people who lived in their time or who later claimed to follow their teachings and everything they say will be as Allah has decreed and described in Deuteronomy 18:18.

Quran 39:69 Koran 39:69 And the earth (meaning, the land in the hereafter) shall shine with the light of its Lord (Allah when Allah shall come to judge men and women on the Day of Resurrection and Judgement) and the Book (of their good and bad deeds) shall be shown. (In the judgement of each person) the Prophets (in your time or that you claimed to follow) and the witnesses (the angels, your soul, and other souls) shall be brought and it (the good and bad deeds of men and women) shall be judged between them (the Prophets and the witnesses and the Book of their good and bad deeds) with (the) truth (as Allah decreed) and they (those who are judged) shall not be wronged (by any incorrect judgement of what they did during their lifetime on the Earth).

Gospel of John 5:23 (in the hereafter the human prophet or messenger or messiah and the angels will do everything that Allah has decreed them to do on the Day of Judgement as witnesses and to present the Judgement of Allah so) that all may honour (in the hereafter on the Day of Judgement) the Son (the son means the servant of Allah such as the prophet or messenger or messiah in the time of each person or the prophet whom each person later claimed to follow and 2000 years ago the Son meaning the servant of Allah was Jesus) just as they honour the Father (Allah, because every prophet and messenger of Allah especially in the hereafter will speak not their words but the words that Allah has put in their mouth so that when a person honours a messenger of Allah they are honouring Allah who has put His words in the mouth of the prophet). The person who does not honour the Son (the servant of Allah who delivered to them the message of Allah, that person) is not honouring the Father (Allah) who sent him (the servant of Allah who delivered the message of Allah and 2000 years ago that servant was Jesus).

Gospel of John 5:24 "Truly, truly I (Jesus the messenger of Allah) say to you, the person who hears my word and believes (the word of) the one (Allah) who sent me (Jesus as the prophet and messenger and messiah of Allah), has eternal life (in Paradise), and is not going into judgment (because those who believe repent by sincerely asking Allah for forgiveness and Allah forgives them, that is why it is said), but has crossed over out of death (where wrong doers perish in an everlasting punishment in Hell) into life (where the righteous are rewarded with eternity in Paradise).

Note A. When a person believes in a prophet of Allah it means they believe the words that Allah put into the mouth of the prophet therefore whoever believes in a true prophet also believes in Allah who sent that prophet.

Note B. Jesus is not Allah because Allah sent Jesus.

Gospel of John 5:24 "Truly, truly I (Jesus the messenger of Allah) say to you, the person who hears my word and believes (the word of) the one (Allah) who sent me (Jesus as the prophet and messenger and messiah of Allah), has eternal life (in Paradise) …”

Note C. The forgiveness of Allah comes from repentance and replacing bad behaviour with good behaviour.

Gospel of John 5:29 (Humans will be resurrected from death to life in the hereafter) and stream out, the ones who have done good into a resurrection of life (in Paradise), and the ones who have done evil into a resurrection of judgment (to Hell or forgiveness and Paradise).

Note 1. Those who do good are resurrected to Paradise.

Note 2. Those who do evil are resurrected to Hell or forgiveness and Paradise.

Quran 25:70 Koran 25:70 (There is punishment in the hereafter) unless the human repents (by asking Allah for forgiveness) and believes (in Allah) and does righteous work then Allah shall change their evil deeds to good deeds (meaning then Allah shall forgive their sins). Allah is always ready to forgive and (Allah is) merciful.

Note 1. Those who repent and return to good behaviour will be forgiven their sins.

Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only Allah makes no mistakes). 

Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour. 

Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour). 

Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour.

Note 2. Righteous people learn from their mistakes to do good behaviour.

Wicked people learn from their mistakes to do wicked behaviour. 

Hosea 14:3 (in Tanakh or Hosea 14:2 in Christian bible) Take with you words (of prayer to Allah), and return to the LORD; say to Him (Allah), “Forgive all (our) wrongdoing, and accept that which is good (from our good deeds in Ezekiel 18:20 – 18:23); so will we give for bullocks (sacrifice) the offering of our lips (meaning instead of offering the blood sacrifice of bullocks Allah tells us the forgiveness of sin comes from the offering of the lips meaning ask Allah for forgiveness and replace bad behaviour with good behaviour in Micah 6:6 – 6:8). 

Note 1. Allah does not want sacrifices but Allah wants you to ask Him for forgiveness.

Micah 6:6 'With what shall I come before the LORD and bow myself before the most high Allah? Shall I come before Him with burnt-offerings, with one year old calves? 

Note 1. Allah does not want sacrifices but Allah wants you to ask Him for forgiveness.

Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?' 

Note 1. Allah does not want animal or human sacrifices but Allah wants you to ask Him for forgiveness.

Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your Allah (in Ezekiel 18:20 – 18:23 and Hosea 6:6, Hosea 14:2 – 14:3 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking Allah for forgiveness and replacing bad behaviour with good behaviour). 

See. Forgiveness of sin in the Tanakh and Gospel and Quran.

https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture-4  

Gospel of John 5:25 Truly, truly I (Jesus the messenger of Allah) say to you, a time is coming, and is now come, when the dead will hear the voice of the Son of Allah (meaning the dead will obey the voice of the servant of Allah when Jesus tells the dead to wake up as a sign that Jesus is a truthful prophet who tells the future and a messenger who delivered the Gospel and a messiah sent by Allah), and the ones who hear (the prophet and messenger and messiah Jesus telling them to wake up) will live (in the Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ...", Gospel of Luke 8:52 "... She is not dead but sleeping”, in the Gospel of Luke 8:54 – 8:55 “… "Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. Eating is proof that she was alive and not dead. In the death of Lazarus Jesus thanked Allah who is the source of all miracles in the Gospel of John 11:41 – 11:42 so that everyone knew that what would happen next was by the permission of Allah in the Gospel of John 11:43 And having said these things, he shouted out with a loud voice, "Lazarus, come out!" meaning come out from the tomb where your body has been dead in sleep for four days).

Note 1. The miracles shown by Jesus such as calling the dead to life came from the orders and the power of Allah to show that Jesus was a truthful messenger of Allah in the same way as the miracles shown by Moses such as when he separated the waters of the Red Sea also came from the orders and the power of Allah.

Note 2. To say that calling the dead to life is proof that Jesus is Allah is the same as saying Moses is Allah because Moses separated the Red Sea or that Abraham is Allah because no one could kill him in the fire of a furnace.

Note 3. When Moses and Jesus did miracles they both prayed to Allah and they both thanked Allah as proof that they were following the orders of Allah and as proof they were truthful messengers of Allah.

Note 4. Without permission from Allah Jesus could do nothing including miracles in the same way as without permission from Allah Moses could do nothing including miracles.

Note 5. All the messengers of Allah including Jesus and Moses are in Torah Deuteronomy 18:18.

Everything Moses and Jesus did are by the power of Allah as described by Allah in Torah Deuteronomy 18:18.

In Torah Deuteronomy 18:18 everything said “in the name of Allah” that came from the mouth of Moses and Jesus were the words of Allah put in their mouth by Allah through the Holy Spirit.

The miracles of Moses and Jesus were ordered by Allah and permitted by Allah and decreed by Allah as a sign of the truthfulness of the messengers of Allah.

Gospel of John 5:26 For just as the Father (Allah) has (the ability to give) life in himself, so he (Allah) has granted to the Son (the son means the servant of Allah and 2000 years ago the servant of Allah was Jesus) to have (the ability to give) life in himself (as a miracle decreed by Allah to show that Allah is with Jesus as proof that Jesus speaks the truth as explained in Gospel of John 3:2 and Gospel of John 5:20-5:25).

Note 1. Jesus is a rabbi sent from Allah who is teaching the people and doing miracles as a sign of his truthfulness. 

Gospel of John 3:2 “… Rabbi, we know that you (Jesus) are a teacher who has come from Allah. For no one would be able to do these miraculous signs you (Jesus) are doing, unless Allah were with him."

Gospel of John 5:27 (Throughout human history Allah has sent human prophets and human messengers and human messiahs to the Earth to speak the word of Allah to humans and Allah shall do the same in the hereafter as explained in Gospel of John 5:22 so it is said) and to him (Jesus the messenger of Allah) he (Allah) has given authority to do the judging (and speak in the name of Allah exactly as Allah has decreed for and against the people who lived in his time or who later claimed to follow his teachings), because he (Jesus) is the son of a human (who Allah had chosen as the messenger for the people of his time 2000 years ago therefore for those people in his time and for those people in later times who claimed to follow him, Jesus shall be a witness for or against them and Jesus shall speak exactly as Allah has decreed Jesus to speak on the Day of Judgement as explained in Gospel of John 5:22).

Gospel of John 5:28 "Do not be amazed at this, for a time is coming, when all those in the graves (the humans) will hear his voice (on the Day of Judgement, that is the voice of the prophet or messenger or messiah that Allah had sent to them when they lived on the Earth or the messenger that they later claimed to follow as explained in Gospel of John 5:22).

Gospel of John 5:29 (Humans will be resurrected from death to life in the hereafter) and stream out, the ones who have done good into a resurrection of life (in Paradise), and the ones who have done evil into a resurrection of judgment (to Hell or forgiveness and Paradise).

Note 1. Those who do good are resurrected to Paradise.

Note 2. Those who do evil are resurrected to Hell or forgiveness and Paradise.

Quran 25:70 Koran 25:70 (There is punishment in the hereafter) unless the human repents (by asking Allah for forgiveness) and believes (in Allah) and does righteous work then Allah shall change their evil deeds to good deeds (meaning then Allah shall forgive their sins). Allah is always ready to forgive and (Allah is) merciful.

Note 1. Those who repent and return to good behaviour will be forgiven their sins.

See. Forgiveness of sin in the Tanakh and Gospel and Quran.

https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture-4  

Gospel of John 5:30 I (Jesus) from myself (my will) am not able to do a thing (because everything has been determined by Allah who is the creator of every creation); only as I (Jesus) hear (the will of Allah as told to Jesus by the Holy Spirit angel Gabriel and explained in Gospel of John 5:20) do I (Jesus then) judge, and my judgment is righteous, because I (Jesus) am not seeking (to follow) my own will, but (I seek to follow) the will of him (Allah) who sent me (Jesus with guidance from the Holy Spirit angel Gabriel who is the angel that stands in the presence of Allah to deliver the will of Allah to the Earth and who came to Jesus in the Gospel of Mark 1:10, Gospel of Luke 3:22, Gospel of Matthew 3:16, Gospel of John 1:32 like a dove meaning a bird, a body with wings, an angel and explained in Gospel of John 5:20 comments).

Note 1. A messenger of Allah is not Allah.

A messenger of Allah is not able to do a thing except what Allah has commanded as described in Deuteronomy 18:18.

Corrections and questions are welcome and can be emailed to somaliahamradio@yahoo.com 

The meaning of verses in the Quran and Tanakh and Gospel are on these websites.

The meaning of verses in the Koran and Torah and Injil are on these websites. 

YOU ARE HERE Allah https://sites.google.com/view/islamandthequran

Allah index https://sites.google.com/view/islamandthequran/index  

Allaah https://sites.google.com/site/islamandthequran

Allaah index https://sites.google.com/site/islamandthequran/index  

God https://sites.google.com/view/islamandthekoran

God index https://sites.google.com/view/islamandthekoran/index  

Q&A https://sites.google.com/view/quran-tanakh-gospel

Q&A index https://sites.google.com/view/quran-tanakh-gospel/index