Updated.

 13 November 2025 (1447 AH).

INDEX. 

1. Allah and the holy spirit 2.

1. Is Allah the god of Israel?

2. Allah is the god of Israel.

3. The Allah of Abraham, Isaac and Jacob in Exodus 3:15 and Quran 38:45.

4. Is the name of Allah “I am”?

1A. The Books of Allah.

1. Jeremiah 8:8 Did someone corrupt the Torah?

2. The two sisters in Ezekiel 23 explained.

3. Exodus 15:3 and Psalm 18:11 explained. Isaiah 33:17 and Psalm 50:2 explained.

4. Explain 1 Kings 5:6 in Tanakh or 1 Kings 4:26 in Christian Bible and 2 Chronicles 9:25

5. What is in the Tanakh Jewish scripture after the books of Moses?

6. Isaiah confirms the words of every prophet after Moses.

7. Malachi who is the last prophet in Tanakh confirms the words of every prophet after Moses.

8. Jesus confirms the words of every prophet after Moses.

9. Muhammad confirms the words of every prophet after Moses.

10. What is the Gospel Injil? 

11. Satan and angels in Judaism Christianity and Islam.

2. The Koran Quran.

1. Wrong Christian translations of Jewish scripture.

1a. The Quran confirms the Torah Taurat and explains the Gospel Injil as proof the Quran is from Allah.

1b. The written Torah and the oral Torah.

1c. The oral law is mentioned in the Torah Taurat and used by the prophets in Tanakh.

2. The covenant between Allah and the Jewish people is forever in the Quran, Gospel Injil and the Tanakh.

3. Every prophet after Moses Musa confirmed the Torah Taurat.

4. How can the Torah Taurat and the Quran be distorted or changed or corrupted if no one can change the written word of Allah?

        1. Why did the first Muslims believe that the son to be sacrificed was Isaac Ishaq?

        2. Why did later Muslims believe that the son to be sacrificed was Ishmael Ismail?

        3. The story of the sacrifice in Quran chapter 37 starts in Quran chapter 19. 

4A. Allah gave the good news of Isaac Ishaq twice to Prophet Abraham Ibrahim.

4B. What is the Gospel? What is the Injil?

4C. Where was Isaac Ishaq to be sacrificed?

       The night journey of Prophet Muhammad from Mecca to Jerusalem.

       The Jewish temples in Jerusalem.

4D. The Quran names Isaac Ishaq as the son in the sacrifice.

5. The Quran and Torah Taurat confirm and explain each other.

6. If scriptures are true then why did Allah sent many messengers after Moses?

7. If the word of Allah cannot be changed then why did Allah reveal the Torah Taurat after Noah and Abraham?

7A. What is the mission of the children of Israel for which they were chosen in the Torah and Quran?

7B. The chosen people.

8. Why were some prophets killed and why did some people want to kill Prophet Jesus and Prophet Mohammed?

9. Where are the scriptures of Noah and Abraham?

10. How do we distinguish true scriptures from false scriptures.

11. The Quran says no one can change the word of Allah meaning the original Torah Taurat is with the Jewish people meaning no one changed the word of Allah.

12. The difference between a true prophet and a false prophet.

       Explain Deuteronomy 18:15, 18:18 - 18:22.

12a. The lying pen of scribes in Jeremiah 8:8 - 8:9 shows that people who try to change the word of Allah will not be successful.

15. What is the Gospel? What is the Injil?

16. The Quran says no one can change the word of Allah meaning the original Gospel Injil message where Prophet Jesus Isa prays to Allah in all the four Gospel reports is with the Christian people meaning no one changed the word of Allah.

17. The Quran explains the story of Jesus in the Gospel that is with Christians today.

18. What happened to Jesus on the cross?

       How did Allah make everyone including Mary the mother of Jesus believe Jesus was dead on the cross if Jesus was only sleeping on the cross?

       Why did Allah make everyone including Mary the mother of Jesus believe Jesus was dead on the cross if Jesus was only sleeping on the cross?

19. The wrong teaching that WITHOUT BLOOD THERE IS NO FORGIVENESS OF SIN explains why people claimed Jesus was a sacrifice for sin like Isaac they claim was also a sacrifice for sin.

20. Creation in 6 days explained.

21. Creation in the image of Allah explained.

22. Allah rested explained. 

23. Did Aaron make an idol explained.

24. The sin of Prophet David Dawud explained.

25. The sin of Prophet Solomon Sulaiman explained.

26. Mary the sister of Aaron in the Quran.

27. The name Amram (Imran) and Miriam (Mary, Maryam).

28. Is Prophet Muhammad mentioned in the Song of Solomon?

29. Why do Muslims worship at the Kabah where idol worshippers use to worship?

30. Why is Abraham called Muslim?

31. Why is Jesus called Muslim?

32. Why is Adam called Muslim?

33. Why is Muhammad called the first Muslim?

34. What does Muslim mean?

35. What does Islam mean?

100. Explain Quran 2:59

101. Explain Quran 2:75

102. Explain Quran 2:79

103. Explain Quran 2:91

104. Explain Quran 2:101

105. Explain Quran 3:19

106. Explain Quran 3:78

107. Explain Quran 3:85

107A. What does Abraham, Moses and Jesus are Muslims mean?

108. Explain Quran 3:187

109. Explain Quran 4:44

110. Explain Quran 4:46

111. Explain Quran 4:47

112. Explain Quran 4:159

113. Explain Quran 5:13

114. Explain Quran 5:14

115. Explain Quran 5:15

116. Explain Quran 5:41

117. Explain Quran 5:51

118. Explain  Quran 5:77 – 5:80

119. Explain Quran 6:91

120 Quran 8:30-33 and forgiveness.

121. Explain Quran 9:30 and Prophet Ezra Uzair.

122. Explain Quran 28:7, Quran 28:8 and Quran 28:9. 

123. Explain Quran 28:38, Quran 40:36 and Quran 40:37. 

124. Explain Quran 33:40

125. Explain Quran 3:59, Quran 15:33, Quran 19:67, Quran 21:30, Quran 55:14, Quran 55:15 and Quran 55:33. 

126. Explain Quran 53:19, Quran 53:20, Quran 53:21, Quran 53:22 and Quran 53:23. 

127. Explain the Talmud. 

128. Explain Quran 2:85

129. Explain Quran 2:88 

130. Explain Quran 2:121 

131. Explain Quran 2:140 

132. Explain Quran 2:146 

133.  Explain Quran 2:159 

134. Explain Quran 2:174 

135. Explain Quran 3:70 Quran 3:71 

136. Explain Quran 4:155 Quran 4:156 

137. Explain Quran 5:18 

138. Explain Quran 5:43 

139. Explain Quran 5:64 

140. Explain Quran 5:66 

141. Explain Quran 7:157 

142. Explain Quran 7:162 

143. Explain Quran 9:30 Quran 9:31 

144. Explain Quran 9:34 

145. Explain Quran 61:6 

146. Explain Quran 62:5 

2A. Hadith stories.

1. Which hadith stories are true?

2. Sahih al-Bukhari 7362

3. Sahih al-Bukhari 3635

4. Ahmad (14736)

5. Sahih Muslim 2922, Sahih Muslim 2167, Sahih Muslim Book 54 Hadith 103, Sahih Muslim Book 41 Hadith 6985, At-Tawbah 29. 

6. Sahih Muslim, Book 037, Number 6666. 

3. The Torah Taurat. 

1. Explain Genesis 1:1 In the beginning.

2. Explain Genesis 1:2. Explain Genesis 3:8.

3. Explain Genesis 15:13. 

4. Explain Joshua 5:14. Explain Genesis 42:6. Explain 1 Kings 18:7. 

5. Explain Joshua 24:26. Explain Joshua 24:27.

6. Who is the prophet in Deuteronomy 18:18?

7. Why did Moses not go to Canaan in Deuteronomy 34:4?

8. The Phylactery Tefillin.

3A. The Jewish Bible.  

1. Explain Isaiah 9:5 in Tanakh. Explain Isaiah 9:6 in a Christian Bible.

2. Explain Isaiah 21:13 - 21:17.

3. Explain Isaiah 49:6.

4. The New Covenant in Jeremiah 31.

4a. Preordain, predestine, and predetermine.

5. Explain Ezekiel 16

6. Explain Ezekiel 20:32-20:40. 

7. Explain Ezekiel 36:25. Explain Ezekiel 36:26. Explain Ezekiel 36:27. 

8. What does forever mean?

9. Explain 2 Kings 6:28 and 2 Kings 6:29. 

10. Explain 2 Kings 22:8. 

11. Explain Proverbs 8:22. 

12. Explain Daniel 2:43. 

13. Explain Daniel 8:9,  Explain Daniel 8:10 and Explain Daniel 8:11. 

14. Explain Daniel 8:25. 

15. Explain Daniel 10:13. Explain Daniel 10:14. Explain Daniel 10:20.

16. The belief of ancient Jews and modern Jews.

3B. Rabbinical literature. Talmud. Mishnah. Midrash. Oral law. Oral Torah.

1. After how many generations is a descendant from a Jewish mother who converted to another religion no longer considered Jewish?

2. Isaiah 28 is not a prophecy about the Talmud.

3. Isaiah 29 is not a prophecy about the Talmud.

4. The promise of Allah to the Jewish people.

5. Explain Talmud Sanhedrin 59a 

3C. Noahidism. Noachidism. Noahide Laws.

1. 

3D. Messiah. Moshiach.

 1. The messiah in the Gospel. The messiah in Christianity. 

 2. The messiah in the Quran. The messiah in Islam. 

 3. The messiah in the Tanakh. The messiah in Judaism.

4. The Gospel Injil. 

The Gospel of Mark. The Gospel of Matthew. The Gospel of Luke. The Gospel of John.

1. Jesus was not sacrificed.

          A. Jesus showed he did not die on the cross.

          B. Jesus showed he was not resurrected from the dead

          C. How did Allah save Jesus from death when everyone saw Jesus die on the cross?

          D. What is the message Jesus delivered after Allah saved Jesus from death on the cross?

          E. Why did Allah make Jesus, Jonah and Isaac believe they would die and then save them?

          F. Jesus was not sacrificed.

          G. Zechariah and Elizabeth and Jesus are sinless humans meaning they are not Allah.

    Why was Jesus not sacrificed?

    The Passover lamb does not remove sin in Judaism.

    The dream of Abraham sacrificing Isaac.

    Jephthah sacrificed his daughter.

    Ahaz the king of Judah sacrificed his son.

    Manasseh the king of Judah sacrificed his son.

    The sacrifices of Cain and Abel.

2. Jewish burial law.

3. Explain Gospel of John 20:28

4A. The Christian Bible which Christians call the New Testament Bible. 

1. The book of Revelation contradicts Tanakh.

5. Beliefs.

1. Who are Messianic Jews? 

2. Who are Jews for Jesus? 

3. Who are Chosen People Ministries? 

4. Who are One for Israel? 

5 Who are Israel College of the Bible?

6. Who are Jews for Judaism? 

7. Who is Jewish and which groups are not Jewish?  

7a. After how many generations is a descendant from a Jewish mother who converted to another religion no longer considered Jewish?

8. How to help people understand Scripture.

9. The difference between the Tanakh Hebrew scripture and Christian Old Testament Bible translations.

10. Are rabbis truthful?

11. Logic without the scriptures of Allah.

12. Where did antisemitism originate from in Christian countries?

13. Why the rabbi cares about Christians.

13a. Is Christianity idol worship? 

14. If Christianity is false does that mean Judaism is false?

15. Adam and Eve true or false.

16. How can a Jew be misled in their belief?

17. How can a Christian be misled in their belief?

18. How can a Muslim be misled in their belief?

19. Why is much of Tanakh about misbehaviour?

6. Peace in Israel and Palestine.

1. Zionist Zionism Zion and Baca.

    1. The Jewish people today.

    2. The messiah to come is King David.

    3. The history of the Jews.

    4. The Jews and Palestinians will come together in peace like their fathers Ishaq and Ismail came together in Genesis 25:9 - 25:10 Allah willing. 

    5. Peace will come from justice and righteousness.

    6. The mission for Jews and Muslims at Mount Moriah today.

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1. Allah and the holy spirit.

1. Is Allah the god of Israel?

2. Allah is the god of Israel.

3. The Allah of Abraham, Isaac and Jacob in Exodus 3:15 and Quran 38:45.

4. Is the name of Allah “I am”?

Exodus 3:15 is Quran 2:133.

Exodus 3:15 And moreover Allah said to Moses: you shall say to the children of Israel: The LORD, the Allah of your fathers, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob, has sent me (Moses) to you (the children of of Israel); this is My name forever, and this is how I should be mentioned in all generations.

Note 1. In Quran 2:133 the Allah of Abraham, Ishmael, Isaac, and Jacob are worshipped as commanded for every generation of humans in Exodus 3:15.

Note 2. The Allah of Abraham, Isaac and Jacob in Exodus 3:15 is the Allah of Abraham, Isaac and Jacob in Quran 38:45-47 and the Allah of Ishmael in Quran 38:48.

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Allah is an Arabic word meaning God and is the same word used by some Arabic speaking Christians and Jews.

Rabbi Tovia Singer says that It is permissible for a Jew who cannot find a synagogue to pray to Allah in a mosque.

The reason Jews can pray in a mosque is because Jews and Muslims both agree they believe in the same Allah.

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Jews can pray in Mosques but Jews cannot pray in churches meaning the Allah of the Jews and Muslims is the same Allah.

It is permissible for a Jew who cannot find a synagogue to pray to Allah in a mosque however it is not permissible for a Jew to pray to Allah in a church where a human like Jesus is worshipped as Allah (because in Judaism this is forbidden idol worship) or in a church where people believe that a human like Jesus died for the sins of the world (because in Judaism this is forbidden human sacrifice).

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The teaching of the rabbis is that Muslims pray to the same Allah as the Jews and if a Jew cannot find a synagogue then a Jew can pray in a mosque and that Muslims are highly regarded in Judaism as righteous gentiles.

Rabbi Tovia Singer has Muslims who pray in his synagogue.

Rabbi Tovia Singer has also prayed in mosques.

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The reason Jews can pray in a mosque is because Jews and Muslims both agree they believe in the same Allah.

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See 1. Ishmael: In the Abrahamic Covenant, or not? Rabbi Tovia Singer.

https://www.youtube.com/watch?v=VzAXlU627i8

From Ishmael to Islam: Rabbi Tovia Singer explores the covenant that endured Jahiliyyah in Arabia.

https://www.youtube.com/watch?v=HYtjq4HxI7E

See 2. Does Judaism Regard Muslims as B’nai Noah (Righteous Gentiles)? Rabbi Tovia Singer.

https://www.youtube.com/watch?v=udYM4FuYdiA

See 3. Why Muslim call God Allah Rabbi Tovia Singer.

https://www.youtube.com/watch?v=6-13LjTuEyk

See 4. Allah The God of Israel by Jews. Newman2015

https://www.youtube.com/watch?v=NJDAti_8ygI

See 5. Is Allah God? Prof. Miroslav Volf.

https://www.youtube.com/watch?v=KYQqeYX7Y14

Is G-D one or three? If the Holy Spirit is G-D then why not Jesus also? Rabbi Tovia Singer -1639.

The Allah of Israel.

https://www.youtube.com/watch?v=kyT3p0ZDDEg

Jesus said what the True Messiah will never say. Rabbi Tovia Singer.

The prophets of Israel oppose the teachings of the New Testament..

https://www.youtube.com/watch?v=Io3jlRJDdHA

1. The Allah of Abraham Isaac and Jacob in the Torah Taurat and the Quran is the Allah of Jacob (Israel).

Quran 38:45 Koran 38:45 And mention Our (Allah’s) servant Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel (who were), men with strength (of faith in Allah) and vision (to understand the meaning of dreams). 

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Quran 38:46 Koran 38:46 We (Allah) chose them (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) for an exclusive (quality which is their) remembrance of the home (in the hereafter which is the final destination after death).

Quran 38:47 Koran 38:47 And indeed they (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) to Us (Allah) from the chosen ones are the best (of humans).

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Exodus 3:15 And moreover Allah said to Moses: you shall say to the children of Israel: The LORD, the Allah of your fathers, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob, has sent me (Moses) to you (the children of of Israel); this is My name forever, and this is how I should be mentioned in all generations (meaning “The LORD” is Allah’s name forever and “The LORD” is how every generation should call the name of Allah).

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Quran 2:133 Koran 2:133 Were you witnesses when death was near to Prophet Jacob Yaqub Israel when he said to his sons (the children of Israel), “What shall you worship after me?” They said, “We shall worship your Allah (the Allah of Israel meaning the Allah of Prophet Jacob Israel who is), …”

Note 1. We shall worship your Allah, the Allah of Israel meaning the Allah of Prophet Jacob Yaqub Israel.

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Quran 2:133 Koran 2:133 Were you witnesses when death was near to Prophet Jacob Yaqub Israel when he said to his sons (the children of Israel), “What shall you worship after me?” They said, “We shall worship your Allah (the Allah of Israel meaning the Allah of Prophet Jacob Israel who is), the Allah of your forefathers, Prophet Abraham Ibrahim and Prophet Ishmael Ismail and Prophet Isaac Ishaq, and to Him the one Allah (of every creation) we submit (our will and our faith).”

Note 1. We shall worship your Allah, the Allah of Israel meaning the Allah of Prophet Jacob Yaqub Israel who is the Allah of your forefathers, Prophet Abraham Ibrahim and Prophet Ishmael Ismail and Prophet Isaac Ishaq.

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2. Is the name of Allah “I am”?

The name of Allah is not “I am” and this can be seen by comparing Exodus 3:12 where the same Hebrew word Ehyeh meaning “I will be” is translated wrongly by many people as “I am” in Exodus 3:14 and this wrong translation is quoted by the Gospel writer.

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The name of Allah is given in Exodus 3:15 as “The LORD, the Allah of your fathers, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob” meaning the claim that the name of Allah is “I am” could not have come from Jesus because it contradicts the Tanakh Jewish scripture which Jesus said will always be correct and must be followed by the Jewish people forever in Gospel of Matthew 5:17 - 5:20 and 23:1 - 23:3..

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Exodus 3:11 And Moses said to Allah: 'Who am I, that I should go to Pharaoh, and that I should bring out the children of Israel out of Egypt?

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Exodus 3:12 And He (Allah) said (to Moses): 'Certainly Ehyeh (I will be) with you (so do not worry); and this shall be the sign to you (Moses), that I (Allah) have sent you (Moses), when you (Moses) have brought the people out of Egypt, you (Moses) shall serve Allah on this mountain.”

Note 1. Ehyeh means "I will be.".

“I (Allah) will be” is the same Hebrew word used in Exodus 3:14.

Note 2. Ehyeh means "I will be" is the same Hebrew word used in Exodus 3:14.

Allah said to Moses "Certainly Ehyeh (I will be) with you (so do not worry) ..."

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Exodus 3:13 And Moses said to Allah: 'When I come to the children of Israel, and shall say to them: The Allah of your fathers has sent me to you; and they shall say to me: What is His name? What shall I say to them?

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Exodus 3:14 And Allah said to Moses (do not worry) “Ehyeh asher ehyeh” (“I will be that I will be” see Ehyeh in Exodus 3:12 meaning “I will be” with you now so “that” you know “I will be” with you also in Egypt). ”And He (Allah) said “Say this to the people of Israel (who are in Egypt, do not worry), “Ehyeh (“I will be” see Ehyeh in Exodus 3:12 meaning “I will be” with you is the message which Allah) has sent me (Moses) to (deliver to) you (the children of Israel in Egypt. Continued in Exodus 3:15 and Exodus 3:16 below).”

Note 1. Ehyeh means "I will be."..

“I (Allah) will be” is the same Hebrew word used in Exodus 3:12.

Note 2. Ehyeh asher ehyeh means “I will be that I will be” meaning Allah said to Moses “I will be” with you now so “that” you know “I will be” with you also in Egypt.

Note 3. Ehyeh means "I will be.".is the same Hebrew word used in Exodus 3:12.

Allah said “Say this to the people of Israel (who are in Egypt, do not worry), “Ehyeh (“I will be” meaning “I will be” with you is the message which Allah) has sent me (Moses) to (deliver to) you (the children of Israel in Egypt).

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Exodus 3:15 And moreover Allah said to Moses: you shall say to the children of Israel: The LORD, the Allah of your fathers, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob, has sent me (Moses) to you (the children of of Israel); this is My name forever, and this is how I should be mentioned in all generations (meaning “The LORD” is Allah’s name forever and “The LORD” is how every generation should call the name of Allah).

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Sometimes the Gospel contradicts the Tanakh however some publishers of the Gospels have added footnotes explaining problem verses in the past therefore Christians in the present or in future can add footnotes to show verses that cannot be true such as the claim that the name of Allah is “I am” instead of “The LORD, the Allah of your fathers, the Allah of Abraham, the Allah of Isaac, and the Allah of Jacob” as stated in Exodus 3:15 and the claim Jesus descended from David because it contradicts the Tanakh (where a person can only inherit a tribe like David biologically through the father and not by adoption and not through the mother and not by choice) which Jesus said will never change and must be followed forever in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

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Is ‘I AM’ the name of god?

Rabbi Tovia Singer reveals why it is forbidden to utter the name of god.

https://www.youtube.com/watch?v=wpxRbT98e54

Part 1a.

1. The proof Allah is YHWH is the Torah.

Quran 3:93 Koran 3:93 Say "Bring the Torah here and recite it (to me as evidence) if what you say is true."

2. The proof Allah is YHWH is the Torah.

Quran 5:43 Koran 5:43 How is it that they (the Jews of Yathrib Arabia) come to you (Prophet Muhammad) for judgement when they have the Torah Taurat in which Allah has already revealed to them judgement …” 

3. The proof Allah is YHWH is the Torah.

Quran 2:40 Koran 2:40 O Children of Israel (the Jews, the Hebrews), remember My (Allah’s) favour which I (Allah) put on you (in the Torah covenant) and fulfil My covenant (in the Torah) and I (Allah) will fulfil your covenant (in the Torah) and fear (no one but) Me (Allah).

4. The proof Allah is YHWH is the Torah.

Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

5. The proof Allah is YHWH is the Torah.

Quran 5:48 Koran 5:48 “... For each (community of Jews, Christians and Muslims) We (Allah) have appointed a divine law and a way (of religion). If Allah willed He (Allah) could have made you (the Jews, the Christians and the Muslims) one community. But He (Allah) tests you (the Jews, the Christians and the Muslims) by what He (Allah) has given you (in the Torah Taurat and the Gospel Injil and the Koran Quran to show who is best in behaviour). So strive for all that is good. To Allah you shall all return and He (Allah) shall then inform you (in the Hereafter) about (the correctness of) the religious matters in which you (the Jews, the Christians and the Muslims) argue among each other.

Part 1b.

To say that Allah is not a recognized name for God is the same as saying Jesus is not a recognized name because there is no J in Hebrew and Jesus was a Hebrew.

Names are translated differently in different languages.

God is translated differently in different languages.

Allah in Arabic is God in English who is the creator of every creation.

Jesus is translated differently in different languages.

Isa ibn Maryam in Arabic is Jesus the son of Mary in English.

Maryam in Arabic is Mary in English.

Isa in Arabic is Jesus in English.

Yasu in Arabic is Jesus in English.

Azar in Arabic is Terah in English. 

Ibrahim in Arabic is Abraham in English.

Ishaq in Arabic is Isaac in English.

Ismail in Arabic is Ishmael in English.

Yaqub in Arabic is Jacob in English.

Musa in Arabic is Moses in English.

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Quran 36:1 Koran 36:1 Ya Sin (From the Tablet Lawhin containing the decrees of Allah, the word of Allah in Quran 3:3 descended in the Holy Gospel Injil to Ya Prophet Yasu in Arabic, Prophet Yeshua in Hebrew, Prophet Jesus in English, Prophet Isa in Arabic, Prophet Isho in Syriac Aramaic, Prophet Iesous in Greek, Prophet Iesus in Latin, and the word of Allah descended to Sin Prophet Moses Musa represented by Mount Sinai Horeb Tur Sina in Quran 52:1 and Quran 95:2 where the Sacred Torah Taurat was revealed and now). – 

Quran 36:2 Koran 36:2 (I Allah swear) by the wise Quran. – 

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The word Muslim means submit.

Anyone who submits (to Allah) is called Muslim in the Arabic language.

It means Adam, Abraham, Moses and Jesus submitted to Allah.

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See. Why Muslim call God Allah Rabbi Tovia Singer

https://www.youtube.com/watch?v=6-13LjTuEyk

Part 1c.

Abraham did not keep the Sabbath Day because it was not commanded until the time of Moses.

Abraham was a Hebrew because he spoke the Hebrew language.

Ishmael and Isaac spoke Hebrew because their father spoke Hebrew.

Abraham is the father of Ishmael and Isaac.

Isaac is the father of the Jewish nation.

Ishmael is the father of the Islamic nation.

Abraham, Ishmael and Isaac followed the circumcision covenant.

Abraham, Ishmael and Isaac worshipped the one Allah of Abraham.

1A. The Books of Allah.   

All books which mention fallen angels are rejected because in Tanakh angels never disobey Allah.

All books like the Book of Enoch, Book of Jubilees and the Book of Revelation which teach that there are rebellious angels are not from Allah because they contradict the teachings of Allah in Tanakh Jewish scriptures where angels are the messengers of Allah.

If angels could rebel against Allah then no prophet would be able to trust the word of Allah which is delivered by the angels of Allah.

Comments on a verse is opinion.

Everyone can read verses and understand them differently.

Everyone can study to confirm or correct their personal opinion.

Understanding for each person is a lifelong process of confirming and correcting your ideas.  

1. Jeremiah 8:8 Did someone corrupt the Torah?

1. Prophet Jeremiah does not say the Torah is corrupted.

Jeremiah 5:30 An appalling and horrible thing has happened in the land:

Jeremiah 5:31 The (false) prophets have given false prophesies (claiming Allah is giving messages to them in their dreams saying if you fight the King of Babylon you will be successful), and the priests rule by what they (the false prophets are claiming); and My people love to have it so; what then will you do in the end (when you find their false prophesies were opposite to what Jeremiah told you)?

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Jeremiah 8:8 (Jeremiah who is a true prophet from Allah says) How do you (the false prophets who claim Allah is giving messages to them in their dreams) say: 'We are wise, and the Law of the LORD is with us? (and the Temple in Jerusalem is with us and Allah has told us in our dreams that Allah is with us so let us fight the King of Babylon instead of paying taxes to him). Certainly it (the wisdom within the false prophets) is in vain, he (the false prophets) made a false scribe’s pen (putting writing on the walls of Jerusalem claiming Allah will be with us if we fight the King of Babylon but these are dreams from themselves and not a message from Allah).

Note 1. The result of following false prophets instead of following Jeremiah a true prophet was the destruction by the King of Babylon of the Temple of Solomon Sulaiman which was the First Temple in Jerusalem.

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Jeremiah 8:9 The “wise” men (meaning the false prophets who claimed they were wise following messages they received in dreams from Allah) were ashamed (of rejecting the words of Allah delivered to them by Jeremiah), they were dismayed (when their prophecies failed) and taken (by the King of Babylon who destroyed the First Temple in Jerusalem); Certainly they have rejected the word of the Lord (Allah which Jeremiah delivered to them saying those dreams telling you to tell the people to fight the King of Babylon instead of pay his taxes come from within yourselves and not from Allah); and what wisdom is in them (now that their prophecies have failed)?

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Every prophet after Moses Musa confirmed the Hebrews must observe the Sabbath Day forever and every prophet told the Jewish people to follow the Torah Taurat which is their eternal covenant with Allah.

2. Prophet Malachi who came a long time after Prophet Jeremiah confirmed the Torah.

Malachi 3:22 You remember the law (Torah Taurat) of Moses My (Allah’s) servant which I (Allah) commanded to him (Moses Musa) in Horab (Mount Sinai) for all Israel even (to keep the) statutes and ordinances.

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3. Prophet Jesus also came a long time after Prophet Jeremiah and Jesus confirmed the Torah will never change and must be followed by the Jewish people forever in Gospel of Matthew 5:17-5:20.

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4. Prophet Muhammad also confirmed the Torah is correct in Quran 2:40 and confirms the Torah which is in the hands of the Jewish people in Quran-2:41.

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5. Allah promised to preserve the Torah by commanding it be followed for 100,000 years and commanding Jews to observe the Sabbath Day forever in every generation.

Allah says those who follow the Torah for 100,000 years love Allah.

Torah Deuteronomy 5:10 And showing mercy to the thousandth generation of them that love Me (Allah) and keep My (Allah’s) commandments.

Note 1. Allah promises to protect the Torah for every Jewish generation by commanding the Jewish people to keep following the Torah for 100,000 years in Torah Deuteronomy 5:10.

This commandment of Allah says to the children of Israel that those that love Allah shall keep these commandments to the thousandth generation.

If humans lived for 100 years then the thousandth generation of humans would be in 100,000 years.

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6. Every prophet after Moses Musa confirmed the Hebrews must observe the Sabbath Day forever and every prophet told the Jewish people to follow the Torah Taurat which is their eternal covenant with Allah.

1. Prophet Moses. 

2. Prophet Aaron.

3. The children of Israel. 

4. Prophet Jethro.

5. Prophet Joshua. 

6. Prophet Samuel. 

7. Prophet Prophet Nathan. 

8. Prophet David. 

9. Prophet Solomon. 

10. Prophet Obadiah.

11. Prophet Elijah. 

12. Prophet Elisha. 

13. Prophet Jonah.

14. Prophet Amos. 

15. Prophet Hosea. 

16. Prophet Isaiah. 

17. Prophet Micah.

18. Prophet Joel Yu'il.

19. Prophet Zephaniah. 

20. Prophet Nahum. 

21. Prophet Habakkuk.

22. Prophet Jeremiahh. 

23. Prophet Ezekiel. 

24. Prophet Daniel. 

25. Prophet Ezra. 

26. Prophet Haggai. 

27. Prophet Zechariah. 

28. Prophet Malachi.

Malachi 3:22 You remember the law (Torah Taurat) of Moses My (Allah’s) servant which I (Allah) commanded to him (Moses Musa) in Horab (Mount Sinai) for all Israel even (to keep the) statutes and ordinances.

29. Prophet John.

30. Prophet Jesus.

Jesus delivered the same reminder to the Jewish people as every prophet before him reminding them to follow the Torah Taurat forever.

31. Prophet Muhammad confirmed the Torah is correct in Quran 2:40-2:41. 

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Did someone corrupt the Torah 2,500 years ago?

What did Jeremiah mean by a ‘Lying Pen of Scribes’? Jeremiah 8:8-8:9.

https://www.youtube.com/watch?v=j62c82unD0Q

2. The two sisters in Ezekiel 23 explained.

Qholah represents Samaria in the Northern kingdom of Israel and Oholibah represents Jerusalem in the southern kingdom of Judah.

Both Qholah (Samaria) and Oholibah (Jerusalem) represent the wives of Allah meaning they represent people who are married to Allah because they promised to believe in no other Allah however they are accused of "playing the harlot" in Egypt meaning they are accused of adultery against Allah by their idol worship which they did against their husband who is Allah which Allah describes as prostitution.

The purpose of the shocking words which Allah uses is to let the reader understand how great is the betrayal of people who are married to Allah when they commit adultery against Allah by  worshiping other gods.

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Ezekiel 23:1 And the word of the LORD came to me (Prophet Ezekiel Zulkifl), saying: 

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Ezekiel 23:2 'Son of man (Prophet Ezekiel Zulkifl), there were two women (who are represented when one nation is divided into two nations called the Northern kingdom of Israel and the Southern kingdom of Judah after the death of King Solomon), the daughters of one mother (who represents the one nation called the Kingdom of Israel in the time of King David and King Solomon); 

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Ezekiel 23:3 and they committed harlotries in Egypt; they committed harlotries in their youth; there were their bosoms pressed, and there their virgin breasts were bruised (meaning they committed adultery against Allah by turning to idol worship). 

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Ezekiel 23:4 And the names of them were Oholah the elder, and Oholibah her sister; and they became Mine (meaning they promised to believe in no other Allah but Allah), and they bore sons and daughters (children). And as for their names, Samaria is Oholah (who represents the Northern kingdom of Israel), and Jerusalem Oholibah (who represents the Southern kingdom of Judah).

3. Exodus 15:3 and Psalm 18:11 explained. Isaiah 33:17 and Psalm 50:2 explained.

Isaiah 33:17 is Psalm 50:2 which is a song about Allah.

Isaiah 33:17 Your eyes will see the king in his beauty and view a land (Zion, Jerusalem) that stretches far away (from you).

Psalm 50:1 A song of Asaph; Allah, Allah the Lord, spoke and called to the earth, from the rising of the sun until its setting.

Psalm 50:2 From Zion (Jerusalem), perfect in beauty, Allah shines forth.

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Psalm 18 is a song of thanks to Allah written by David.

In poetry David is describing Allah coming to save him on an angel in Psalm 18:11 however every Jew knows that in Tanakh “Allah is not a man or an angel” and therefore when a Jew reads the words of David the Jew knows it is a song of thanks to Allah for saving David from his enemies.

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Psalm 18 written by David is similar to the song sung by Moses and the children of Israel in Exodus 15 also thanking Allah for saving the Hebrews from their enemy and describing Allah in poetry as “a man of war” in Exodus 15:3 however every Jew knows that in Tanakh “Allah is not a man or an angel” and therefore when a Jew reads the words of Moses the Jew knows it is a song of thanks to Allah for saving the Hebrews from the Pharaoh Firon.

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Exodus 15:3 in a song of praise to Allah and does not mean that Allah is biologically a man because Allah says in Hosea 11:9 ”… I am Allah and not a man …”.

To think that Allah is a real biological man would be the same error as saying Allah sits on a chair because he has a "Throne.”

If the bible is interpreted literally by ignoring the clear verses like Hosea 11:9 ”… I am Allah and not a man …” then it would be full of contradictions.

The clear verses are the guide by which all verses including literal and poetic verses must be understood.

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In the Greek Roman world they had gods in the form of men and even some leaders were called god.

If you see anything like this in the Jewish Bible you need to use Jewish thinking and not Greek Roman thinking.

In Judaism the idea that Allah is a man is idol worship.

In the Greek Roman world the idea that Allah is a man is normal thinking.

If you translate the Jewish Bible using Greek Roman ideas then it is not the Jewish Bible but only what a Greek Roman would understand and this is most likely how they misunderstood the meaning of “son of Allah’ which means “servant of Allah” in Judaism but to the Greek Romans their gods had real biological sons and it would have been normal for a Greek Roman mind to see the word "son of Allah" in the Jewish Bible and immediately think it meant a real biological son of Allah which in Judaism is idolatry.

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You need to use the clear verses which have only one meaning to interpret other verses otherwise you will give meanings to verses which will contradict the clear verses.

Only when every verse is interpreted by clear verses that have only one meaning will you know that your interpretation is correct and free of contradictions because contradictions with a verse is the sign there is an error or misunderstanding somewhere.

There cannot be contradictions between verses and finding contradictions is the best way for every person to find their errors.

Have the clear verses in your mind whenever you interpret a verse because this will be guidance to the correct meaning

4. Explain 1 Kings 5:6 in Tanakh or 1 Kings 4:26 in Christian Bible and 2 Chronicles 9:25

Solomon had 4,000 stalls of horses and chariots in the chariot cities and with the King in Jerusalem.

Solomon also had forty thousand stalls of horses across the region which allowed chariot drivers to change horses at many different locations for long distance travel.

5. What is in the Tanakh Jewish scripture after the books of Moses?

After the books of Moses come the books of the prophets.

Every prophet after Moses reminded the children of Israel, the Hebrew people, the Jewish people to follow the Torah Taurat forever because it is their eternal covenant with Allah commanding they do not add or subtract from the commandments in the Torah Taurat forever.

No prophet after Moses added or subtracted from the commandments in the Torah but always reminded the children of Israel, the Hebrew people, the Jewish people to observe the Torah commandments.

After the prophets section of the Tanakh is the writings section of the Tanakh Jewish scripture.

In the writings are solutions to the problems which are described in the prophets section of the Tanakh.

6. Isaiah confirms the words of every prophet after Moses. 

Isaiah 59:21 And as for Me (Allah), this is My covenant with them (the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13), said the LORD; My spirit that is on you (the Jewish people), and My words (the Torah Taurat) which I (Allah) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.

Note 1. The promise of Allah that the Torah Taurat is protected forever.

Note 2. Allah keeps His covenant promises forever.

7. Malachi who is the last prophet in Tanakh confirms the words of every prophet after Moses.

Malachi 3:22 Remember the law of Moses My (Allah’s) servant, which I (Allah) commanded to him in Horeb (Sinai) for all of Israel, the statutes and the ordinances.

8. Jesus confirms the words of every prophet after Moses.

Gospel of Matthew 5:17 Do not think that I (Jesus) have come to abolish the law (the Torah) and the prophets; I have come not to abolish them but to fulfill them.  

Note 1. The Torah Taurat is protected forever.

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Gospel of Matthew 5:18 For truly I say to you, until the sky and the earth pass away (meaning until the end of the earth), not one iota, not one serif (not a dot of one letter), will by any means pass away from the Law (in the Torah) until everything is carried out (on the Day of Judgement which is after the end of the earth). 

Note 1. The Torah Taurat is protected forever. 

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Gospel of Matthew 5:19 Therefore, whoever looses one of the least of these commandments (in the Torah), and teaches people the same, will be called least in the kingdom of heaven, but whoever practices them and teaches them, this one will be called great in the kingdom of heaven.  

Note 1. The Torah Taurat is protected forever.

Note 2. The teachings of Jesus in the Gospel that the Torah is forever in Gospel of Matthew 5:17 - 5:20 and the teachings of Paul in Hebrews 8:13 that the Torah is obsolete and outdated and will soon disappear are opposite teachings meaning whoever is giving Paul his revelations in his dreams in the name of Jesus is not Jesus.

Note 3. Jesus warns that Paul will be called least (not great) in the kingdom of heaven because Paul violated the warning given by Jesus in Gospel of Matthew 5:19.

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Gospel of Matthew 5:20 For I tell you that unless your righteousness surpasses that of the Torah scholars and Pharisees (meaning unless you use religion to serve Allah and to serve other humans instead of using the name of Allah to gain attention for yourself or for your pride or for your arrogance), you will by no means enter the kingdom of heaven.

Note 1. There is a difference between the righteous Torah scholars (students of the Torah) and righteous Pharisees (orthodox Jews who followed the Torah and the oral law) and the Torah scholars and Pharisees who were arrogantly using the name of Allah for their pride to gain attention for themselves. 

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Gospel of Matthew 23:1 Then Jesus spoke to the crowd and to his disciples,

Gospel of Matthew 23:2 saying, "The Torah scholars and Pharisees took the seat of Moses; 

Gospel of Matthew 23:3 therefore whatever they say to you, you should do and keep …” 

Note 1. Jesus says that the scripture that cannot be changed and must be followed forever is with the Pharisees meaning the Orthodox Jews and Jesus says “whatever they say to you, you should do and keep” meaning the Orthodox Jews have the correct word of Allah in the Tanakh Jewish Scripture that cannot be changed and must be followed forever” meaning any opposite teaching is a false teaching.

9. Muhammad confirms the words of every prophet after Moses.

Quran 2:40 Koran 2:40 O Children of Israel (the Jews, the Hebrews), remember My (Allah’s) favour which I (Allah) put on you (in the Torah covenant in Deuteronomy 31:9, Deuteronomy 4:13, Deuteronomy 28:69, Deuteronomy 4:31, Deuteronomy 7:9-7:12 commanding that no one shall add or subtract from the Torah in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible and forever in Deuteronomy 5:10, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, Psalm 111:9, Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17-5:20 and Quran 2:40). Fulfill My covenant (in the Torah) and I (Allah) will fulfill your covenant (in the Torah) and fear (no one but) Me (Allah. A false prophet will believe the word of Allah has changed in Deuteronomy 13:2-13:4 and 1 Kings 13:14-1 Kings 13:24. Paul is a false prophet because he teaches the word of Allah in the Torah changed in Romans chapter 7 and teaches new words that cannot be found in the Torah. Muhammad is a true prophet because he confirms Allah orders Jews to follow the Torah Taurat in Quran 2:40 and Jews be protected as “the people of the book.” Jews who follow their book and also believe the Quran are promised a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever).

Note 1. The covenant agreement between Allah and the children of Israel is to follow the Torah Taurat forever.

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Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshippers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.

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Quran 3:93 Koran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."  

Note 1. Allah confirms the Torah Taurat with the Jews is correct as proof no one can change the word of Allah.

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Quran 5:43 Koran 5:43 How is it that they (the Jews of Yathrib Arabia) come to you (Prophet Muhammad) for judgment when they have the Torah Taurat in which Allah has already revealed to them judgment …” 

Note 1. Allah tells the Jews to follow the Torah meaning the Jews have the Torah and no one changed it. 

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Quran 17:8 Koran 17:8 (The mercy of Allah was on the children of Israel when Allah chose them from among all the people in the world 1800 years before the birth of Prophet Muhammad in Quran 44:32 and 45:16 and gave the children of Israel the Holy land of Canaan today Israel and Palestine in Quran 5:20 – 5:21 where the children of Israel built the First Temple of Allah in Jerusalem Al-Quds 1500 years before the birth of Prophet Muhammad in Quran 34:13. After Allah explains the destruction of the first Jewish Temple of Allah in Jerusalem Al-Quds 1150 years before the birth of Prophet Muhammad in Quran 17:4 – 17:5 then came the mercy of Allah which again established the Jews and the second Jewish Temple of Allah in Jerusalem Al-Quds 1080 years before the birth of Prophet Muhammad in Quran 17:6 followed by the destruction of the second Temple of Allah in Jerusalem Al-Quds 500 years before the birth of Prophet Muhammad in Quran 17:7. Then Allah through Prophet Muhammad foretold the future), “It may be that your Lord (Allah) shall have mercy on you (which happened when the children of Israel the Jews the Hebrews were returned to Jerusalem Al-Quds 1300 years after the death of Prophet Muhammad as foretold in Quran 17:8), but if you repeat (the sin of arrogance) We (Allah) shall repeat (the punishment), and We (Allah) have appointed Hell Jahannam as the home (in the hereafter) for the disbelievers.” 

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Note 1. The prophecy in Quran 17:8 revealed by Allah to Prophet Muhammad and given to the Jewish people in Arabia 1300 years before it was fulfilled in 1367 AH 1948 1948 CE.

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Note 2. Allah gave the Holy Land to the children of Israel in Quran 5:21 which Allah had not given to anyone else in the world in Quran 5:20.

The prophecy in Quran 17:8 confirms the prophecy in Torah Taurat Deuteronomy 30:3.

Deuteronomy 30:3 so that the LORD your Allah will bring back your exiles (to Jerusalem Al-Quds), and He (Allah) will have mercy on you (the exiled children of Israel). He (Allah) will again gather you (the exiled children of Israel) from all the nations, where the LORD your Allah had scattered you.

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Ezekiel 37:21 And (Prophet Ezekiel Zulkifl Yechezkel) say to them, so says the Lord Allah: “Behold I (Allah) will take the children of Israel from among the nations where they have gone, and I (Allah) will gather them from every side, and I (Allah) will bring them to their land.” 

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Ezekiel 37:22 “And I (Allah) will make them into one nation in the land on the mountains of Israel, and one king shall be to them all as a king; and they shall no longer be two nations (Judah and Israel), neither shall they be divided into two kingdoms (the southern Kingdom of Judah and the northern Kingdom of Israel) anymore.” 

Part 2.

Allah says if a prophet comes to a Jewish person and claims Allah has changed his command do not obey that prophet but obey what Allah has commanded for the Jewish people in 1 Kings 13:14-24 meaning Allah will not change the commands He has given to the Jewish people in the Torah.

1. Quran 2:106 We do not abrogate a verse or cause it to be forgotten (confirms the word of Allah in the Torah and in Quran 6:34, Quran 6:115, Quran 18:27 and Quran 30:30).

2. Quran 2:106 We abrogate (contradicts the word of Allah in the Torah and in Quran 6:34, Quran 6:115, Quran 18:27 and Quran 30:30).

3. There are no contradictions in the Quran and between the Quran and the Torah meaning Quran 2:106 We do not abrogate, is the correct understanding with which there are no contradictions.

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2:106  مَا نَنسَخۡ مِنۡ ءَایَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَیۡرࣲ مِّنۡهَاۤ أَوۡ مِثۡلِهَاۤۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ 

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Quran 2:106 Koran 2:106 (Allah says in 1 Samuel 15:29 Allah does not change His mind promises covenants agreements because only humans change their mind promises covenants agreements so the Jews asked Prophet Muhammad about the Torah and the Quran. Allah reveals) We (Allah) do not abolish a verse (in the Torah for the Jewish people) or let it be forgotten (by the Jewish people until the Day of Judgement as Allah promised in Quran 2:40 - 2:41, Quran 2:62, Quran 3:113 - 3:115, Quran 5:69, Exodus 2:24, Leviticus 26:4 - 26:45, Deuteronomy 4:2, Deuteronomy 4:31, Deuteronomy 5:10, Deuteronomy 7:7 - 7:8, Deuteronomy 12:1, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, 2 King 13:23, Psalm 19:8 - 19:12 in Jewish Tanakh or Psalm 19:7 - 19:11 in Christian Old Testament Bible, Psalm 111:7 - 111:9, Hosea 3:4 - 3:5, Daniel 12:2, Isaiah 59:21 is the promise to the Jewish people mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17 - 5:20). We (Allah) bring (to the Muslims in the Quran) something better than it or similar to it (confirming the Torah which is in the hands of the Jewish people until the Day of Judgement in Quran 2:40 - 2:41 and explaining the story of Jesus which is in the four reports that are in the hands of the Christian people until the Day of Judgement in Quran 5:46 - 5:47 and Allah told the Jewish people to observe the Torah Taurat and told the Christians to observe the Gospel Injil in Quran 5:68. Allah reminded the Jewish people in the Quran to observe the Sabbath and confirmed Prophet Ezra is a human servant of Allah like every human is a willing or unwilling servant of Allah. Allah reminded the Christian people in the Quran that Prophet Jesus is a human servant of Allah like every human is a willing or unwilling servant of Allah). Do you not know that Allah is capable of everything? (including protecting the Jewish Scriptures that are with the Jewish people until the Day of Judgement as shown in the story of the vision dream of the sacrifice of the son of Prophet Abraham Ibrahim in Quran chapter 37 where Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq and leaves no other blessings in the story of the sacrifice and this famous vision dream is remembered in the next chapter Quran chapter 38 where Allah blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq with the vision dream in Quran 38:45 – 38:47 and shows in the next verse that Prophet Ishmael Ismail was not the son in the vision dream and Prophet Ishmael Ismail was not living with his father during the vision dream by blessing Prophet Ishmael Ismail without his father and without the blessing of the vision dream in Quran 38:48. This is confirmed in Quran 12:6 and in Torah Genesis 22:2 “And Allah said: Take now your son, your only son” who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert, “whom you love” Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son and reminding him of his love for these sons, “even” namely, that is “Isaac Ishaq and go into the land of Moriah” today in the Temple and Al-Aqsa mosque area in Jerusalem Al-Quds in Israel and Palestine; “and offer him there for a burnt-offering on one of the mountains which I Allah will tell you of.” The proof Allah is real is the Quran confirming the Torah Taurat is correct in Quran 2:41 “And believe in what I Allah have revealed” in the Quran “that confirms what you already have” in the Torah Taurat and in Quran 3:93 “… Bring the Torah Taurat here and recite it as evidence if what you say is true" and in Quran 5:43 “How is it that they come to you for judgment when they have the Torah Taurat in which Allah has already revealed to them judgment …” and Quran 5:68 “… You the Jewish people have nothing until you observe the Torah Taurat …” as explained here https://www.youtube.com/watch?v=kQ3o3ybc-KA

 so hold tightly to what Allah is teaching in the Quran and beware of stories which contradict the Books of Allah. Allah explains the story of Jesus which is in the hands of the Christian people by explaining in the Quran what the human eye could not see without adding anything to the story in the Gospel of what the human eye saw in the story of Prophet Jesus Isa in Quran 3:144 see Quran 5:75, Quran 4:157, Quran 4:158 see Quran 39:42, Quran 5:75 see Quran 3:144, Quran 5:117 see Quran 7:6, Quran 7:6 see Quran 5:117, Quran 21:95 see Quran 23:99 – 23:100, Quran 33:40 see Gospel of Jesus Isa by Mark 13:5 – 13:6, 13:21 – 13:22 and Quran 39:42 see Quran 4:158. In Quran 3:144 and Quran 5:75 see “passed away” in the Quran always means died see in Quran 2:134 and Quran 2:141 and Quran 7:38 and Quran 13:30 and Quran 41:25 and Quran 46:17. The Quran gives humans freedom to find their religion).

Note 1. In Quran 2:106 Allah says the Quran is similar to what is with the Jewish people or better and this is explained in Quran 13:39 where Allah does not include in the Quran some laws that are binding only on the Jewish people.

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Quran 13:39 Koran 13:39 Allah eliminates (from the Quran the laws which are only binding on the Jewish people such as the Sabbath Day) and confirms what He (Allah) wills (in the Quran which confirms the Torah which is in the hands of the Jewish people until the Day of Judgement in Quran 2:40 - 2:41 and explaining the story of Jesus which is in the four reports that are in the hands of the Christian people until the Day of Judgement in Quran 5:46 - 5:47 and Allah told the Jewish people to observe the Torah Taurat and told the Christians to observe the Gospel Injil in Quran 5:68. Allah reminded the Jewish people in the Quran to observe the Sabbath and confirmed Prophet Ezra is a human servant of Allah like every human is a willing or unwilling servant of Allah. Allah reminded the Christian people in the Quran that Prophet Jesus is a human servant of Allah like every human is a willing or unwilling servant of Allah) and with Him (Allah) is the Mother of the Book (the Preserved Tablet, Al-Lauh al-Mahfuz which contains the basis of each Scripture as Allah intended in the Torah Taurat for the Jews and the four reports about Jesus Isa in the Gospel of Jesus Isa by Mark, Matthew, Luke and John which are with the Christians and the Quran which is with the Muslims as explained in Quran 2:106, Quran 5:48 and Quran 7:170).

Note 1. In Quran 2:106 Allah says the Quran is similar to what is with the Jewish people or better and this is explained in Quran 13:39 where Allah does not include in the Quran some laws that are binding only on the Jewish people.

https://sites.google.com/view/islamandthequran/why-did-allah-give-the-quran-to-jews-and-christians

10. What is the Gospel Injil? 

Jesus did not write anything because everything Jesus taught by his mouth was already written in the Tanakh Jewish scripture meaning Jesus did not add or subtract from what is in Tanakh Jewish scripture.

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The four Gospels are four reports about Jesus meaning Jesus never wrote anything and what he said was passed by mouth until it was written many years later.

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Quran 5:68 says observe the Torah Taurat and the Gospel Injil and Quran 5:47 tells Christians to judge by the Gospel Injil (not by the other books in the New Testament because what Paul teaches contradicts what Jesus is teaching in the Gospel) meaning whatever in the Gospel Injil is confirmed in the Torah Taurat came from Jesus and whatever contradicts the Torah Taurat came from the unknown writers who are traditionally called Mark, Matthew, Luke and John in a test from Allah described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone (for example Mark, Matthew, Luke and John) if in stories they claim the word of Allah has changed.

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Jesus in the Gospel says the Tanakh will exist forever and will never change (and this is the reason that Jesus did not add or subtract from what is in the Tanakh Jewish scripture) meaning anything in the Gospel which contradicts the Tanakh did not come from Allah or from Jesus.

For example when Paul in his letter says the Torah is old and will soon disappear this is opposite to what Jesus is teaching in the Gospel where the Torah is forever and will not change and must be followed forever by the Jewish people in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

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Every prophet after Moses including Prophet Jesus and Prophet Muhammad reminded the Jewish people to observe the Torah forever as the Torah has commanded them and as the Gospel and Quran reminds them.

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Sometimes the Gospel contradicts the Tanakh however some publishers of the Gospels have added footnotes explaining problem verses in the past therefore Christians in the present or in future can add footnotes to show verses that cannot be true such as the claim that Jesus descended from David because it contradicts the Tanakh (where a person can only inherit a tribe like David biologically through the father and not by adoption and not through the mother and not by choice) which Jesus said will never change and must be followed forever in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

In the Quran Prophet Jesus did not claim he inherited the House of David because it is impossible for anyone without a biological father to inherit a tribe in Judaism.

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A. Jesus was not crucified according to 1st Century Christians.

https://www.youtube.com/watch?v=BKvfOErSeCA

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B. Gospel Problem: How was the New Testament contrived? Rabbi Tovia Singer responds

https://www.youtube.com/watch?v=mJK6gY2IZUI

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C. How did these four Gospels make it into the New Testament? Rabbi Tovia Singer responds.

The first person to assign the names Mark, Matthew, Luke and John to each of the earliest unnamed Gospel manuscripts was Irenaeus, Bishop of Lyon, in Gaul, today in France in 180 CE.

Gospel of Matthew 9:9 shows it was not written by Matthew because Matthew is mentioned in the third person and not in the first person.

https://www.youtube.com/watch?v=HabMqyhx3YY

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D. Does Judaism Regard Muslims as B’nai Noah (Righteous Gentiles)? Rabbi Tovia Singer.

Muslims correctly worship Allah means Muslims are righteous gentiles.

Do Jews believe Jesus was a prophet.

The Virgin birth in Islam is not a problem in Judaism.

The Virgin birth in Christianity is a problem in Judaism because some Christian Bibles wrongly translate the Jewish scripture in Isaiah 7:14 from "the young woman" to "a virgin." 

Not all Christians are the same in 2011 the United States Conference of Catholic Bishops removed “virgin” in Isaiah 7:14 and put “young woman” in the New American Bible (Revised Edition).

The Protestant New Revised Standard Version NRSV Bible also correctly translates the two Hebrew words in Isaiah 7:14 as “the young woman.”

https://www.youtube.com/watch?v=udYM4FuYdiA

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E. Why do Muslims believe that Jesus is the Messiah? Rabbi Tovia Singer responds.

https://www.youtube.com/watch?v=RU-gFC_1B5U

Part 2.

Books like the Book of Enoch quoted in the Christian Bible are rejected in Orthodox Judaism because in Tanakh angels always obey Allah meaning there are no fallen angels in Tanakh Jewish scripture.

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Jesus did not write anything because everything Jesus taught by his mouth was already written in the Tanakh Jewish scripture meaning Jesus did not add or subtract from what is in Tanakh Jewish scripture as Allah commanded for the Jewish people in Torah Deuteronomy 4:2.

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Torah Deuteronomy 4:2 You (the children of Israel) shall not add to the word which I (Allah) command you, neither shall you diminish (take away) from it, so that you may keep the commandments of the LORD your Allah which I (Allah) command you.

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The four Gospels are four reports about Jesus meaning Jesus never wrote anything and what he said was passed by mouth until it was written many years later by four unknown people called Mark, Matthew, Luke and John.

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The Quran tells the Christian to observe the Gospel and judge by the Gospel (not by the other books in the Christian New Testament Bible because what Paul teaches contradicts what Jesus is teaching in the Gospel) for example anything about fallen angels which come from the Book of Enoch contradict Tanakh Jewish scripture where there are no fallen angels because angels always obey Allah meaning it did not come from Jesus or Allah but is a test described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed.

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Quran 5:68 says observe the Torah Taurat and the Gospel Injil and Quran 5:47 tells Christians to judge by the Gospel Injil meaning whatever in the Gospel Injil is confirmed in the Torah Taurat came from Jesus and whatever contradicts the Torah Taurat came from the unknown writers who are traditionally called Mark, Matthew, Luke and John in a test from Allah described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone (for example Mark, Matthew, Luke and John) if in stories they claim the word of Allah has changed.

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The difference between Satan in Christianity and Judaism. 

Satan in Hebrew means obstruction or adversary. Starts 31 minutes 00 seconds 31:00

https://www.youtube.com/watch?v=-DCGJvkJyus

Part 3.

There are no names on the original earliest four Gospel Injil manuscripts meaning the names Mark, Matthew, Luke and John were all added later meaning no one knows who wrote them.

Quran 5:68 says observe the Torah Taurat and the Gospel Injil and Quran 5:47 tells Christians to judge by the Gospel Injil meaning whatever in the Gospel Injil is confirmed in the Torah Taurat came from Jesus and whatever contradicts the Torah Taurat came from the unknown writers who are traditionally called Mark, Matthew, Luke and John in a test from Allah described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone (for example Mark, Matthew, Luke and John) if in stories they claim the word of Allah has changed.

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1. In Quran 4:157 Jesus was not killed on the cross confirms the words of Jesus 3 days after the crucifixion in Gospel of John 20:17 “I have not yet ascended to the Father (Allah, meaning I have not yet died)” ...

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2. In Quran 4:158 Jesus was saved on the cross with sleep when his soul ascended to heaven in Quran 39:42 and the way Allah would save Jesus on the cross is foreshadowed before the time of the crucifixion in the Gospel Injil as follows.

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Gospel of Mark 5:39 "... The child is not dead but sleeping", 

Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..."

Gospel of Luke 8:52 "... She is not dead but sleeping."

Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. (This was proof that she was alive and not dead and that she was a physical body who could eat food and not a resurrected spiritual body that does not need food meaning she was a physical body who woke up after sleep and not a spiritual body which was resurrected after death as described by Paul in 1 Corinthians 15:35 and 1 Corinthians 15:44).

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3. In Quran 5:75 and Quran 3:144 is the natural death of Jesus 2000 years ago which is mentioned three days after the crucifixion in Gospel of John 20:17 Jesus says to her (Mary Magdalene), "Do not hold on to me, for I have not yet ascended to the Father (Allah, meaning I have not yet died); but go to my brothers (my disciples), and tell them: 'I am ascending to my Father (Allah, meaning Jesus will die like every human dies as proof to his people that he is human meaning do not let a miracle make you believe I am not a human like you) …”

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4. In Quran 19:36 Jesus said “Allah is my Lord and your Lord” meaning Jesus is teaching his people that he is not Allah and this is said 3 days after the crucifixion in Gospel of John 20:17 Jesus says to her (Mary Magdalene), "Do not hold on to me, for I have not yet ascended to the Father (Allah, meaning I have not yet died); but go to my brothers (my disciples), and tell them: 'I am ascending to my Father (to my creator Allah, meaning Jesus will die like every human dies as proof to his people that he is human meaning do not let a miracle make you believe I am more than a human like you) and your Father (to your creator Allah); to my Allah (to my Lord) and your Allah (to your Lord).”

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5. Allah chose the Israelites and gave them the Torah Taurat and told them to observe the Sabbath Day in all their generations forever meaning Allah decreed Judaism and the Torah Taurat forever so that the following might be fulfilled.

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a. The Torah Taurat shows which verses in the Gospel Injil confirm the Torah Taurat meaning they came from Jesus and which verses in the Gospel Injil contradict the Torah Taurat meaning they came from Mark, Matthew, Luke or John in a test described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed.

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b. In the same way Allah is testing Muslims in every generation in the story of the sacrifice in a test described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed.

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1. Which son was to be sacrificed?

https://sites.google.com/view/islamandthequran/which-son-was-to-be-sacrificed

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2. Library chats E7: Ismā`īl vs. Isḥāq as the sacrifice: A case study of tafsīr and scholarly influence.

https://www.youtube.com/watch?v=CANtmlGngiw

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3. Was Abraham commanded to sacrifice Isaac or Ishmael?

http://www.judaism-islam.com/was-abraham-commanded-to-sacrifice-isaac-or-ishmael/

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4. Quran chapter 37. The story of the sacrifice.

https://sites.google.com/view/islamandthequran/quran-chapter-37-surah-37

11. Satan and angels in Judaism Christianity and Islam.

In Judaism and Islam there are no rebellious angels. There are rebellious angels in Christianity.

In Judaism and Islam angels always obey Allah. There are angels that disobey Allah in Christianity.

In Judaism and Islam angels do not physically fight with each other. There are angels who physically fight with each other in Christianity.

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Satan means "adversary" or "opposer" in Tanakh Jewish scripture and can be an earthly or heavenly creature.

“Satan” means to obstruct or oppose.

“The Satan” can be an earthly or heavenly creature.

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A. Satan meaning adversary is a human enemy during a time of war in 1 Kings 5:18 in Tanakh or 1 Kings 5:4 in Christian bible.

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B. Satan meaning adversary is a human traitor in 1 Samuel 29:4.

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C. Satan meaning adversary is a human opponent in 2 Samuel 19:23.

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D. Satan meaning adversary is a human accuser who talks to a judge in Psalm 109:6.

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E. Satan meaning adversary is an angel opposer sent by Allah to stop Balaam from going to curse Israel in Numbers 22:22.

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F. Satan meaning adversary is an angel in the heavenly council who reports the affairs of humans to Allah and is allowed by Allah to test the faith of Job without harming Job in Job 1:6-1:12.

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G. Satan meaning adversary is an angel accuser in the heavenly council who talks to Allah accusing humans of sin in Zechariah 3:1.

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H. Satan meaning adversary is an angel who tests the righteousness of humans by provoking them to act against the commandments of Allah in 1 Chronicles 21:1 exactly according to what Allah commanded in 2 Samuel 24:1.

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i. Satan meaning adversary is an angel accuser in the heavenly council who is the prosecutor accusing humans of sin even when Allah tells Satan that Job is righteous meaning Job has no sin in the sight of Allah in Job 2:3-2:5.

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Job 1:6 Now there was a day when the sons of Allah came to present themselves before the LORD and Satan came also among them. 

Note 1. Satan is among the sons of Allah meaning the servants of Allah.

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Job 1:8 And the LORD said to Satan: Have you (Satan) considered My servant Job, that there is none like him in the earth, a blameless and an upright man, who fears Allah, and turns away from evil?'

Note 1. Satan tests righteous with evil.

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Job 1:11 (Satan asked Allah) But put out Your (Allah’s) hand (represented by Your servant Satan) now, and touch (by removing) all that he (Job) has (been given of blessings) and surely he (Job) will blaspheme You (Allah) to Your (Allah’s) face.

Note 1. Satan asked Allah for permission to test the righteousness of Job meaning Satan is a servant of Allah.

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Job 1:12 And the LORD said to Satan: 'Behold, all that he (Job) has is in your power; only against him (Job) do not put out your (Satan’s) hand.' So Satan went out from the presence of the LORD.

Note 1. Allah gave all power except the power to harm Job to Satan to test the righteousness of Job meaning Satan is a servant of Allah.

Note 2. Satan did exactly what Allah told him to do in Job 1:12 in the same way as Satan did exactly what Allah told him to do in 2 Samuel 24:1 and 1 Chronicles 21:1.

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In the Tanakh Jewish scripture and in Islam Satan is not an angel who rebelled against Allah.

In Islam and Judaism angels are created to follow the commands of Allah meaning angels cannot disobey or rebel against Allah meaning all teachings in Christianity about fallen angels or rebellious angels contradict or misunderstand the teachings in Tanakh Jewish scripture or follow teachings in Old Testament Bibles that have been wrongly translated or come from books that are not accepted by most Jewish sects. 

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The rebellious serpent in Genesis 3:1 is a visual representation of an invisible rebellious jinn in the Quran.

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In Tanakh Jewish scripture and in the Quran Satan is not a fallen angel meaning Satan is not an angel who rebelled against Allah.

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In Tanakh Jewish scripture “the Serpent” in the Garden of Eden is a “rebellious Jinn” in the Quran.

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When Adam named all the creatures in the field in Genesis 2:19 and Genesis 2:20 he named the most cunning creature with the word “serpent” because a human cannot know when they will see a snake which is dangerous to them and in the same way a human cannot know when sin will come to test the righteousness of a human.

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In the Tanakh Jewish scripture the serpent is a visual representation of the characteristics of sin and these same characteristics in the Quran which include intelligence and the ability to speak to humans is described as an invisible enemy to humans created from fire in the form of an invisible rebellious Jinn.

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In the same way as a snake is a symbol of danger for humans in the Tanakh Jewish scripture so to is fire in the form of a jinn a symbol for danger for humans in the Quran.

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Not all snakes are dangerous in the Tanakh in the same way as not all jinn are rebellious to Allah in the Quran.

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In Tanakh sin is like a snake representing danger which can appear at any time in the same way as in the Quran sin is like an invisible wicked jinn representing danger that can come at any time.

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In the Tanakh Jewish scripture Satan is not an angel who rebelled against Allah.

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Angel means messenger (of Allah).

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In Judaism and Islam angels do not rebel against Allah because angels were created by Allah to do the will of Allah inside the creation meaning angels were not created with a will that can be changed to rebel against Allah.

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See 1. The difference between Satan in Christianity and Judaism. 

Satan in Hebrew means obstruction or adversary. Starts 31 minutes 00 seconds 31:00

https://www.youtube.com/watch?v=-DCGJvkJyus

See 2. התפיסה המשיחית-נוצרית המעוותת על השטן הרב טוביה סינגר

The distorted Messianic-Christian view of Satan. Rabbi Tovia Singer.

https://www.youtube.com/watch?v=YOLHcTZk_hc 

See 3. מי היה הנחש בגן עדן? הרב טוביה סינגר מסביר -Rabbi Tovia Singer.

Who was the serpent in heaven? Rabbi Tovia Singer explains - Rabbi Tovia Singer.

https://www.youtube.com/watch?v=9R6sc166fd8

Part 2.

1. In Numbers 22:22 the English word adversary is the Hebrew word satan or devil.

Numbers 22:22 And Allah was angry because he (Balaam) was going (to do what Allah forbad meaning Allah knew what would happen and what Balaam would do); and the angel of the LORD placed himself in the way to be an adversary against him (Balaam), and he (Balaam) was riding on his donkey and his two servants were with him.

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Balaam was not ready to withstand the pressure that would be put on him to make the curse against the children of Israel which Allah had forbidden in Numbers 22:12, therefore Allah strengthened Balaam with an adversary in Numbers 22:22 so that Balaam would obey Allah and successfully deliver the words of Allah in Numbers 23 and Numbers 24.

In a similar way Allah strengthened Jacob with an adversary who was also an angel sent to give Jacob courage by fighting with him to prepare Jacob to meet his brother whom he feared.

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2. Isaiah 27:1 is not about Satan.

Isaiah 27:1 On that day, the Lord shall visit with His hard (One) and great (Two) and strong (Three times punishment) sword on leviathan the barlike serpent (those in Christianity who took the symbol of the fish and worshipped a man as Allah), and upon leviathan the crooked serpent (those who claimed Allah is a Trinity instead of Allah is only One meaning Allah will give a Triple punishment for adding words to the first and most important commandment that Allah is One because by claiming Allah is three in one they disobeyed Allah’s order not to add or subtract from His Torah commandments), and He (Allah) shall slay the dragon that is in the sea (Christianity took the symbol of the fish which is a creature in the sea).

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Isaiah 27:9 By this way shall Jacob’s (Israel’s) wrongdoing be atoned for (removed) and this is all the fruit (reward) of taking away his sin (it will happen) when he makes all the stones of the altar (used for idol worship) like chalkstones that are beaten into pieces, so that the Asherim and the sun-images (in idol worship) shall rise no more (meaning idol worship will end). 

Note 1. Allah promises to remove sin when a person abandons idol worship meaning when a person turns to Allah.

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Isaiah 59:1 Behold, the hand of the Lord is not too short to save (from sin), neither is His ear too heavy to hear (repentance for sin).

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Isaiah 59:2 But your wrongdoing were separating you and your Allah, and your sins have caused (Him) to hide (His) face from you so that He not hear (because you did not repent for what you were doing in Isaiah 59:1 when Allah was listening and waiting for you to repent. Allah decreed exile because if Allah had waited any longer then a greater punishment like what happened to Sodom would have fallen on Israel meaning exile was decreed so that the children of Israel might repent and return to Allah).

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Isaiah 59:20 ”The redeemer (the messiah David) will come to Zion (Jerusalem), to those in Jacob (Israel) who repent for their sins”, said the LORD.

Note 1. People who keep justice and do righteousness are people who repent asking forgiveness in pray to Allah in Isaiah 1:27, Isaiah 56:1, Isaiah 56:2, Isaiah 59:20, Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8.

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Isaiah 59:21 And as for Me (Allah), this is My covenant with them (the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13), said the LORD; My spirit that is on you (the Jewish people), and My words (the Torah Taurat) which I (Allah) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.

Note 1. The promise of Allah that the Torah Taurat is protected forever.

Note 2. Allah keeps His covenant promises forever.

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3. Isaiah 46;1 is not about Satan.

Bel is the idol sky god of the Babylonians.

Nebo is the Babylonian god of scribes and wisdom.

Isaiah 46;1 (The two deities of Babylon are ridiculed) Bel (Aramaic word for Baal) squats (on the toilet); Nebo soils himself (because he could not move fast enough. That is) their idols which were (compared) to the beasts and to the cattle (who soil themselves with their droppings in the field because of); what you carry (which is the faeces in your bowels which) is made a load, a burden for the weary (causing them to squat and soil themselves).

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4. Jeremiah 50:2 is not about Satan.

Bel is the idol sky god of the Babylonians.

Merodach or Bel-Merodach is the Babylonian name for their idol god

Merodach or Bel-Merodach is also the idol Marduk, a Mesopotamian god.

Jeremiah 50:2 Tell the nations and let it be heard and raise a standard; let them hear and do not hide it. Say, "Babylon has been taken, Bel (the idol baal) has been shamed, Merodach (the name of the idols of Babylon) is dismayed, her images have been shamed, her idols have been dismayed. 

Part 3.

The Hebrew word Satan and the Greek word devil both mean accuser or adversary.

An angel who is an adversary or accuser (satan) has no free will.

Humans and jinn who are adversaries or accusers (satan) have free will.

All jinn have free will like all humans have free will meaning both jinn and humans can rebel against Allah meaning jinn and humans are not like angels because angels have no free will to rebel against Allah.

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If there was no inclination to do evil then there would be no free will to choose good or evil and every human would be like angels who have no free will because they would have no inclination to do evil. 

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Allah creates evil to test humans and sends an angel to trouble the mind of Saul as a test to show if Saul will do good or evil to David after David does good to Saul by playing music to calm the mind of Saul.

1 Samuel 16:23 And when the (evil) spirit from Allah was upon Saul, then David took the harp, and played with his hand; so Saul found relief, and it was well with him, and the evil spirit departed from him. 

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In Judaism and Islam Allah uses evil to test humans and show if they choose to do good or evil.

In Judaism and Islam if there was no evil then there would be no free will and no one would rebel against Allah and humans would be like angels who are created without free will so that they do only what Allah created them to do.

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See. Who Is Satan? Rabbi Tovia Singer's answer may surprise you.

In Christianity Satan goes to war with Jesus and Allah in the book of Revelation.

In Judaism Satan does only what Allah tells him to do and in Isaiah 45:7 Allah created evil and peace.

Deuteronomy 30:15-19 I have set before you today life and good, death and evil … therefore choose life so that you and your offspring may live.

Angels have no free will and cannot rebel against Allah and only do what Allah created them to do.

Satan exists to give humans free will.

In Judaism humans can overcome sin in Genesis 4:7 by stepping on its head in Genesis 3:15.

Paul says the devil is the god of this world in 2 Corinthians 4:4 which is not biblical and is dualistic and not Judaism and comes from Gnosticism where the world is ruled by a lesser divinity as believed in Manichaeism where the world is ruled by two powers in the Universe called good and evil.

2 Corinthians 4:4 The god of this world (Satan) has blinded the minds of those who don't believe.

https://www.youtube.com/watch?v=W373G_CcUjc

Part 4.

The Hebrew word Satan means "adversary" or "opposer" in Tanakh Jewish scripture and can be an earthly or heavenly creature.

“Satan” means to obstruct or oppose.

“The Satan” can be an earthly or heavenly creature.

Creations cannot do anything that Allah does not allow.

Jinn cannot do anything that Allah does not allow.

Allah gave Jinn and humans free will to rebel against Allah but jinn and humans cannot do anything that Allah does not allow.

Jinn and humans do not have power over Allah.

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1. If Jinn and humans are able to pass beyond the regions of the heavens and the earth, then pass. You shall never be able to pass them except with Allah’s authority in Quran 55:33 meaning all power is with Allah.

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2. Iblis can mislead all humans except Allah’s chosen and correctly guided servants who are among the humans in Quran 15:39-15:40 meaning Iblis is restricted by Allah.

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3. Allah said to Iblis, “you shall have no authority over My servants, except those who follow you from among the wrongdoers in Quran 15:42 meaning Iblis only does what Allah allows him to do.

Part 5.

1. The Hebrew word Satan and the Greek word devil both mean accuser or adversary.

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2. In the Quran there are evil and righteous jinn like there are evil and righteous humans.

In the Quran Shaytan who is later called Iblees is among the jinn who always do evil deeds meaning he is never among the righteous because he is always trying to lead righteous people to do evil deeds from his own free will meaning he is intentionally sinning against Allah. 

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3. In the Torah an angel who has no free will to rebel against Allah is called Satan meaning accuser or adversary and he tests the righteousness of people by trying to lead them to do evil deeds however angels never sin because angels always obey the mission Allah has given to them.

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4. The Satan meaning accuser or adversary described in the Torah is an angel meaning he has no free will to rebel against Allah meaning he cannot sin.

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5. The Satan meaning accuser or adversary described in the Quran is a jinn meaning he has free will to rebel against Allah meaning he can sin.

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6. In Islam Satan the adversary was never an angel.

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7. In Judaism Satan means adversary and is a word used for anyone who acts like an adversary.

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8. In Islam Satan the adversary was a jinn created from smokeless fire.

When Satan, who is a jinn stood together with the angels and Allah said bow to Adam, all the angels bowed to Adam to show respect to Allah’s new creation (angels have no free will to rebel against Allah) but Satan the jinn (who had free will) showed his arrogance by not bowing because he thought that he is better than this new creation. 

Part 6.

When Allah makes people afraid it is called an evil spirit from Allah in Samuel 16:14-23.

1. Allah anointed the messiah king David in Samuel 16:13 and the spirit of Allah passed over the messiah king David from that day onwards. 

2. The spirit of Allah departed from Saul and an evil spirit frightened Saul meaning Allah made Saul afraid in Samuel 16:14.

3. An evil spirit of Allah is frightening Saul means Allah made Saul afraid in Samuel 16:15.

4. When the spirit of Allah made Saul afraid, David would take a harp and play it, and Saul would be relieved, and the spirit of evil would depart from him meaning Allah would remove fear from Saul.

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In Judaism and Noahidism and Islam there are no fallen angels meaning angels never rebel against Allah.

If angels could rebel against Allah then no human would be able to trust the word of Allah which comes from the angels of Allah.

Allah created angels as His messengers meaning angels cannot rebel against Allah.

Every prophet trusted the word of angels because they never rebel against Allah.

If angels could rebel against Allah then no prophet would be able to trust the word of Allah which is delivered by the angels of Allah.

Part 7.

In Islam Satan the adversary was never an angel.

In Judaism Satan means adversary and is a word used for anyone who acts like an adversary.

In Islam Satan the adversary was a jinn created from smokeless fire.

When Satan, who is a jinn stood together with the angels and Allah said bow to Adam, all the angels bowed to Adam to show respect to Allah’s new creation (angels have no free will to rebel against Allah) but Satan the jinn (who had free will) showed his arrogance by not bowing because he thought that he is better than this new creation. 

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Genesis 33:3 And he (Jacob) went in front of them and bowed down to the ground seven times, until he came near to his brother (Esau). 

Note 1. Jacob, who is a prophet, shows respect to his brother Esau by bowing to the ground seven times.  

Note 2. In Genesis 33:3 Jacob bows down to the ground seven times to show his respect to his brother Esau.

Some people misunderstand scripture and claim that anyone who bows is proof the angel or the man to whom respect is given must be divine.

Part 8.

1. Christians believe angels have free will.

Christians believe angels rebelled against Allah and Satan became a rebellious fallen angel.

Jews and Noahides and Muslims believe angels do not have free will.

Jews and Noahides and Muslims believe no angel can rebel against Allah and fallen angels do not exist because the belief in fallen angels contradicts the Tanakh and the Quran where angels never rebel against Allah.

Allah created angels to obey Him and deliver the word of Allah faithfully meaning angels do not have free will to rebel against Allah.

If angels could rebel against Allah then no prophet would be able to trust the word of Allah which was delivered by the angels of Allah.

In the Quran and Tanakh, angels never rebel against Allah because they have no free will to rebel.

In the Quran, Iblis is a jinn not an angel meaning Iblis has free will to obey or rebel.

In the Quran, and Tanakh all angels are created by Allah to do the will of Allah meaning angels cannot rebel against Allah.

In Christian teachings Satan was a fallen angel.

Fallen angels do not exist in Judaism and Noahidism and Islam.

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See. Lucifer, Armageddon, the Antichrist, and Other Christian Inventions. Rabbi Tovia Singer.

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2. To have free will means the heart can intentionally obey or disobey Allah.

To have no free will means obedience of the heart to Allah.

The Days of the New Covenant in Jeremiah chapter 31 starts on the Day of Resurrection when all humans will obey Allah because Allah will put His law permanently into the human heart.

Today we live in the Days of the Old Covenant and free will when the laws of Allah can enter the human heart when we obey Allah and can exit our heart when we disobey Allah in Jeremiah chapter 31.

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3. In Tanakh and the Quran, humans have free will meaning humans can rebel against Allah.

4. In the Quran, Jinn have free will meaning jinn can rebel against Allah.

5. In Tanakh and the Quran, angels do not have free will meaning angels cannot rebel against Allah.

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6. In Christianity, angels have free will meaning they can rebel against Allah which contradicts the Tanakh and Quran.

7. In Christianity, Satan is a fallen angel which contradicts the Tanakh and Quran.

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8. Satan is not a name.

Satan is a Hebrew word meaning adversary.

The word “adversary” (satan) describes a function and is not the proper name.

In Exodus Rabbah, Angel Samael is identified with the adversary (the satan) in the Heavenly court tempting people to sin which is the mission given to him by Allah.

In Tanakh, humans have free will to obey or disobey Allah and have their own proper name when they take the role of an adversary (satan).

In the Quran, Iblis who has free will to obey or disobey Allah is the proper name of one adversary (satan) among the jinn.

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9. In Tanakh and the Quran angels cannot disobey Allah.

Satan is a Hebrew word meaning adversary.

There are many satans in Tanakh Jewish scripture and some obey Allah like the angels and all other satans who are not angels can disobey Allah.

The Satan meaning adversary who is described in the Quran is a jinn with free will like a human has free will to disobey Allah and not an angel because angels never disobey Allah in Judaism and in Islam.

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10. Satan in Hebrew means "adversary" or "opposer" and can be any creature with free will or without free will.

In Tanakh are satans (adversaries) who have free will like humans and satans (adversaries) who have no free will like angels.

The Quran gives one example of a satan meaning "adversary" or "opposer" who is a jinn with free will.

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11. In the Quran a satan meaning adversary or opposer who is a Jinn was given the name Iblis and he whispers bad ideas inside the human mind. 

Iblis can mislead all humans except Allah’s chosen and correctly guided servants who are among the humans in Quran 15:39-15:40 meaning Iblis who has free will is restricted in his power by Allah.

Allah said to Iblis, “you shall have no authority over My servants, except those who follow you from among the wrongdoers in Quran 15:42 meaning Iblis who has free will is restricted in his power by Allah.

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Quran 17:65 Koran 17:65 As for My (Allah’s righteous) servants (among the jinn and the human) you (Iblis who is a satan meaning adversary shall) have no power over them (meaning, Allah’s righteous servants cannot be misled away from the correct path of Allah). Your Lord (Allah) is all that is needed as a guardian (to keep the righteous on the correct path to Allah).

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12. The existence of other life forms with free will is confirmed in Tanakh.

In Isaiah 24:21 are life forms in the heavens who have free will and who will be punished by Allah.

Isaiah 24:21 mentions punishment to life forms in the heavens which means creatures who have free will and have disobeyed Allah meaning it is not about angels because angels never disobey Allah in Tanakh or in the Quran.

The Quran describes one life form with free will in the heavens called  jinn.

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Isaiah 24:21 And it shall come to pass on that day, that the Lord shall visit punishment on the host of heaven on high (meaning other intelligent life forms like jinn who are mentioned in the Quran as a life form who has free will like humans to obey or disobey Allah) and on the kings of the earth on the earth (meaning humans who claim they are the king of the earth instead of Allah).

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13. Allah restricts the power of the angel called satan meaning adversary in the story of Job in Tanakh in the same way Allah restricts the power of the jinn called satan meaning adversary in the story of Iblis in the Quran meaning Allah restricts the power of all satans meaning adversaries who are created by Allah.

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Satan meaning adversary is restricted in power by Allah in Job 1:12 from harming Job.

Job 1:11 (Satan meaning the adversary asked Allah) But put out Your (Allah’s) hand (represented by Your servant Satan meaning the adversary) now, and touch (by removing) all that he (Job) has (been given of blessings) and surely he (Job) will blaspheme You (Allah) to Your (Allah’s) face.

Note 1. Satan meaning the adversary asked Allah for permission to test the righteousness of Job therefore Satan meaning the adversary is a servant of Allah.

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Job 1:12 And the LORD said to Satan (meaning the Adversary): 'Behold, all that he (Job) has is in your power; only against him (Job) do not put out your (Satan’s meaning the Adversary’s hand) hand.' So Satan (meaning the Adversary) went out from the presence of the LORD.

Note 1. Allah gave all power except the power to harm Job to Satan meaning the Adversary to test the righteousness of Job therefore Satan meaning the Adversary is a servant of Allah.

Note 2. Satan meaning the Adversary did exactly what Allah told him to do in Job 1:12 in the same way as Satan meaning the Adversary did exactly what Allah told him to do in 2 Samuel 24:1 and 1 Chronicles 21:1.

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14. All humans called satan meaning adversary are restricted in power by Allah meaning anyone who does evil does not have power over humans who obey Allah meaning evil people only have power over other evil people meaning humans called satan meaning adversary are restricted in their powers by Allah.

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15. When Allah limits the power of an adversary (satan) who is not an angel it means that adversary (satan) still has free will to obey or disobey Allah.

For example in the Quran Iblis disobeyed the command of Allah to show respect to Adam by bowing down to Adam.

However Allah limits the power of Iblis so that Iblis cannot be successful against Allah’s righteous servants even if Iblis rebels he will not be successful against Allah’s righteous servants because all the power of every creation is limited by Allah meaning no creation has more power than Allah.

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16. In Tanakh there are many adversaries meaning satans.

The adversary (satan).in Job is an angel who has no free will.

The adversary (satan) in other parts of Tanakh are humans who have free will.

The adversary (satan) in the Quran is a jinn who has free will.

In the Quran the example of one adversary (satan).is not an angel who has no free will but is a jinn who has free will.

A jinn is not an angel.

Angels have no free will to disobey Allah.

In the Quran the adversary (satan) named Iblis is a jinn with free will to obey or disobey Allah.

All angels and jinn and humans are limited in their powers by Allah because no creation has more power than Allah.

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17. In Quran 7:12 Iblis has free will to obey or disobey Allah.

In Quran 17:62 and Quran 17:65 and Quran 15:39-15:40 iblis has no power over the righteous servants of Allah.

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Quran 17:65 Koran 17:65 As for My (Allah’s righteous) servants (among the jinn and the human) you (Iblis who is a satan meaning adversary shall) have no power over them (meaning, Allah’s righteous servants cannot be misled away from the correct path of Allah). Your Lord (Allah) is all that is needed as a guardian (to keep the righteous on the correct path to Allah).

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18. Satan means adversary or opposer meaning any creation which has the role of an adversary is called satan in Hebrew.

In the Quran, the jinn named iblis is called satan meaning adversary.

In Tanakh, humans are called adversaries, which is satan in Hebrew.

In Tanakh, angels are called adversaries, which is satan in Hebrew.

Satan meaning adversary is not one person but refers to any creation who is an adversary.

For example Allah gave each nation a guardian angel and these guardian angels are adversaries in the heavenly court representing the interest of each nation meaning all these angels are adversaries (satans) to each other in the heavenly court discussions.

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Daniel 10:13 describes the guardian angels for Israel and Persia in the heavenly court and each angel is an adversary (satan) to the other in the heavenly court.

Daniel 10:20 describes the guardian angel of Greece who is an adversary (satan) to the guardian angels for Israel and Persia.

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Daniel 10:13 And the prince (the guardian angel) of the kingdom of Persia (in the heavenly court) has been standing against me for twenty-one days (requesting an extension for the kingdom of Persia so that they can continue to subjugate Israel), and behold (angel) Michael, one of the first princes (angels), has come to help (argue the case for Israel in the heavenly court), and I remained there beside the (the guardian angel for the) kings of Persia (listening to this case).

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Daniel 10:14 And (now) I have come to enable you (Daniel) to understand what will happen to your people (the children of Israel) at the end of the days, for there is yet a vision for those days (which has not yet been told to you)."

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Daniel 10:20 And he said, "Do you know why I have come to you? (To tell you the fate of your people) And now I shall return to battle with the (the guardian angel of the) prince of Persia (in the heavenly court were guardian angels assigned by Allah make a case on behalf of those on the earth for whom they are a guardian); then I shall leave (meaning I will be successful in the heavenly court and the hash subjugation of Israel by Persia will end), and behold the (guardian angel of the) prince of Greece is coming (meaning after the subjugation by Persia, Israel will later be subjugated by Greece).

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See. Free Will. How Free Are We? with Rabbi Michael Skobac. Jews for Judaism.

https://www.youtube.com/watch?v=klmsB6WU0O0

2. The Koran Quran.

The Quran does not say anyone changed the Torah Taurat.

Quran 2:40-2:41 confirms the Torah Taurat as proof the Quran is from Allah.

Anyone can reveal a book and claim all other books are corrupted but only Allah can reveal a Quran to Muslims and a Torah Taurat to Jews which confirm and explain each other in Quran 28:48-28:49.

The proof that Allah is real is that humans cannot change the word of Allah in Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:30.

Humans only have power to change the Quran and the Torah Taurat inside their mind and in conversations.

The proof Allah is real is the Quran and the Torah Taurat confirming and explaining each other in Quran 28:48-28:49.

1. Wrong Christian translations of Jewish scripture.

1a. The Quran confirms the Torah Taurat and explains the Gospel Injil as proof the Quran is from Allah.

1. The Septuagint LXX Bible.

All Septuagint LXX Bibles are Christian translations of Hebrew into other languages and are not used in Judaism because they contain errors.

The original Septuagint LXX Bible which was written for the Alexandria library by the Jews only translated the five books of Moses from Hebrew into the Greek language meaning it only translated the Torah Taurat meaning it did not translate the prophets in Tanakh Jewish scripture like Isaiah or the writings in Tanakh Jewish scripture like the Psalms and it was destroyed by fire in the Alexandria library in Egypt before the birth of Jesus.

Whenever Christians translated the Jewish Hebrew scripture they called it “The Septuagint” therefore it is important to know that the original Septuagint translated by the Jews for the Alexandria library in Egypt was destroyed by fire before the birth of Jesus.

Anyone who quoted verses in the Septuagint LXX Bible which contradict the Tanakh Jewish Hebrew scripture is not inspired by Allah because Allah does not quote from translations of Hebrew which contradict the Tanakh Jewish Hebrew text.

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2. The Old Testament Bible.

All Old Testament Bibles are Christian translations of Hebrew into different languages and are not used in Judaism because they contain errors.

Anyone who quoted verses in the Old Testament Bible which contradict the Tanakh Jewish Hebrew scripture is not inspired by Allah because Allah does not quote from translations of Hebrew which contradict the Tanakh Jewish Hebrew text.

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3. The Masoretic text.

The Jews who wrote the Masoretic text only added vowel markings to Tanakh Hebrew text in a book but not in Torah Taurat scrolls in the same way as vowel markings were later added to Arabic text in the Quran and both did not change their text.

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See. Rabbi Singer destroys Missionary's bogus claim about Crucifixion Psalm. Church lied. Rabbi Tovia Singer.

The Masoretic text is the Hebrew scripture and it agrees with the Dead Sea scrolls.

Psalm 22

https://www.youtube.com/watch?v=lqWj9vyFeG4

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4. Torah Taurat scrolls.

No vowel markings were added to Torah Taurat scrolls because Torah scrolls forbid adding or subtracting anything to a Torah scroll meaning there are no Masoretic markings on a Torah scroll.

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5. The difference between the Torah Taurat written on scrolls and written in a book.

Jewish Torah Hebrew scrolls agree with the Masoretic Hebrew text which are written in books meaning no words were add or subtracted or changed in the Masoretic Hebrew text which are written in books..

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6. There are no differences in Jewish Hebrew Tanakh text 1400 years ago and today.

7. Differences 1400 years ago and today are between the Jewish Hebrew Tanakh text which is used in Judaism and the Christian translations of the Jewish Hebrew Tanakh scripture which are not used in Judaism because Christian translations contain errors including additional books that are not accepted as scripture in Judaism like Tobit, Judith, 1 Maccabees, 2 Maccabees, Book of Wisdom, Sirach, Baruch, Letter of Jeremiah, additions to Daniel and additions to Esther.

8. The Quran says the scriptures are from Allah.

Quran 5:68 is not talking about any scriptures except those that are in the hands of the Jews and Christians because Quran 5:68 is telling them to observe the Torah Taurat and Gospel Injil meaning they have the Torah and Gospel which Allah is telling them to observe.

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Quran 3:3 Koran 3:3 He (Allah) revealed to you (Prophet Muhammad) the Book (the Quran) of truth confirming what came before it (in the Torah Taurat and in the Gospel Injil), and He (Allah) revealed the Torah Taurat and the Gospel Injil –

Note 1. The scriptures came from Allah.

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Quran 5:68 Koran 5:68 Say (Prophet Muhammad to the Jews of Yathrib in Arabia today in Medina, Saudi Arabia and to the Christians), “O People of the Scripture (the Jews and the Christians), You have nothing (of guidance) until you observe the Torah Taurat and the Gospel Injil and what has been revealed to you from your Lord …”

Note 1. The Jews and Christians are told to obey the Torah Taurat and the Gospel Injil meaning they have the scriptures of Allah and Allah is telling them to obey what is in the Torah Taurat and Gospel Injil.

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9. The Quran says no one can change the word of Allah.

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Quran 3:3 Koran 3:3 “… He (Allah) revealed the Torah Taurat …”

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Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allah's Books … then he has strayed far away (from Allah).”

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Quran 6:34 Koran 6:34 “… no one can change the words of Allah …”

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Quran 6:115 Koran 6:115 The Word of your Lord (Allah) is fulfilled in truth and justice. No one can change His (Allah’s) Words. He (Allah) hears and knows (all things).

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Quran 10:64 Koran 10:64 “…There is no change in the Words of Allah…”

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Quran 18:27 Koran 18:27 And recite (Prophet Muhammad) what has been revealed to you of the Book (the Quran) of your Lord (Allah). No one can change His (Allah’s) Words and you will find no refuge (in the hereafter) other than with Him (Allah).

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Quran 30:30 Koran 30:30 So direct yourself (Prophet Muhammad) towards the true (“upright”) nature (“fitra”) of religion (the belief in one creator) for which He (Allah who is the one and only creator) has created (religion for) humans. No one can alter what Allah has created (in religion, in the Torah Taurat, the Gospel Injil and the Koran Quran). That is the right religion (belief), but most people do not know (this).

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10. The Quran says it confirms the Torah Taurat (not corrects it or denies it, meaning the Quran confirms the Torah Taurat is the truth and the Jews must follow it forever as the Torah Taurat commands them to observe the Sabbath Day forever which is not a commandment for non Jews in the Quran) and the Quran explains the story of Prophet Jesus Isa which is in the Gospel Injil in a test for Christians where everything in the Gospel Injil which confirms Tanakh came from Jesus and everything that contradicts Tanakh came not from Jesus but from Mark, Matthew. Luke and John and is the test made by Allah that is described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone who claims the word of Allah has changed because Allah is testing you to show if you love Allah by obeying the word of Allah which does not change as explained in Deuteronomy 13:2 - 13:4.

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Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

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11. The Quran says it has no contradictions as proof it is from Allah.

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Quran 4:82 Koran 4:82 Do they not think about the Quran (and where it came from)? Had it (the Quran) been (revealed) from someone other than Allah surely they would have found in it (the Quran) much contradiction (within it and between it and the Torah Taurat and the Gospel Injil. The Quran confirms the Tanakh Jewish Scripture is correct and the Quran explains the story of Jesus in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John).

Note 1. The Quran contains no contradictions within it and between it and the Torah Taurat which it is confirming is correct and between the Quran and the Gospel Injil (in agreement with the Tanakh) to explain the story of Prophet Jesus Isa as proof 1400 years ago to the stone idol worshippers and today to Jews and Christians and all humankind showing that the Quran is from Allah.

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12. If anyone can prove the Torah Taurat is corrupted it would contradict the teaching of the Quran in 10 above (where the Quran confirms the Torah Taurat meaning the Torah Taurat is correct and the Quran explains the story of Prophet Jesus in the Gospel Injil) and 11 above (where the proof the Quran is truthful is that it has no contradictions) because these two statements support the truthfulness of the Quran in 8 above (where the Quran came from Allah) and 9 above (where no one can change the word of Allah).

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Christian accuses rabbis of corrupting the Bible to conceal Jesus! Rabbi Tovia Singer responds.

The claim that ancient Biblical Hebrew was lost.

The claim rabbis changed the Torah.

https://www.youtube.com/watch?v=PkjlacJfTJ8

Part 2.

1. Allah tells the Jews to observe the Torah Taurat which commands that Jews observe the Sabbath Day in every generation forever.

Quran 2:40 Koran 2:40 O Children of Israel (the Jews, the Hebrews), remember My (Allah’s) favour which I (Allah) put on you (in the Torah covenant in Deuteronomy 31:9, Deuteronomy 4:13, Deuteronomy 28:69, Deuteronomy 4:31, Deuteronomy 7:9-7:12 commanding that no one shall add or subtract from the Torah in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible and forever in Deuteronomy 5:10, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, Psalm 111:9, Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17-5:20 and Quran 2:40) and fulfil My covenant (in the Torah) and I (Allah) will fulfil your covenant (in the Torah) and fear (no one but) Me (Allah).

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2. The Quran confirms the Torah Taurat which is with the Jewish people forever. 

Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

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3. Allah confirms the Torah Taurat with the Jews is correct as proof no one can change the word of Allah. 

Quran 3:93 Koran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."  

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4. Allah tells the Jews to follow the Torah meaning the Jews have the Torah and no one changed it. 

Quran 5:43 Koran 5:43 How is it that they (the Jews of Yathrib Arabia) come to you (Prophet Muhammad) for judgement when they have the Torah Taurat in which Allah has already revealed to them judgement …” 

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5. The Torah scroll of Moses Musa which is with the Jewish people is the same letter by letter in every synagogue in the world.

Every Torah scroll of Moses Musa contains 304,805 letters showing how carefully they are preserved by the Jewish people.

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6. Priests who descended from Aaron confirm the Torah in every generation and rabbis teach the Torah in every synagogue.

Deuteronomy 31:9 “So Moses wrote down this Torah and gave it to the Levitical priests …”

Note 1. The priests are the teachers of the Torah.

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7. The Tanakh Jewish scripture today agrees with the Dead Sea Scrolls for example the promise of Allah to the Jewish people is preserved in the 2200 year old 66 chapter Isaiah scroll.

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Isaiah 59:21 And as for Me (Allah), this is My covenant with them (the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13), said the LORD; My spirit that is on you (the Jewish people), and My words (the Torah Taurat) which I (Allah) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.

Note 1. The promise of Allah that the Torah Taurat is protected forever.

Note 2. Allah keeps His covenant promises forever.

Part 3.

A. Jesus showed he did not die on the cross.

1. Three days after the crucifixion Jesus said in Gospel of John 20:17 “I have not yet ascended to the Father” meaning Jesus has not yet died because Jesus has not yet ascended to Allah meaning Allah saved the life of Jesus.

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2. When a person dies their soul ascends to heaven.

Jesus said “I have not yet ascended” meaning Allah saved his life.

The words of Jesus 3 days after the crucifixion in Gospel of John 20:17 “I have not yet ascended to the Father (Allah, meaning I have not yet died) …” meaning Jesus was not sacrificed for the sins of the world.

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3. The soul of Jesus ascended into heaven after his natural death.

Jesus himself says Jesus was not killed 3 days after the crucifixion meaning Allah saved the life of Jesus from crucifixion with sleep and Jesus later died a natural death 2000 years ago. 

Gospel of John 20:17 “I have not yet ascended to the Father (Allah, meaning I have not yet died)” 

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4. Romans killing a person is not a sacrifice.

Jesus said he did not die in Gospel of John 20:17 “I have not yet ascended to the Father (Allah, meaning I have not yet died)” 

Allah saved the life of Prophet Jesus with sleep like Allah saved the life of Prophet Jonah inside a whale.

Killing is not a sacrifice.

A sacrifice is burned and that is why Abraham took wood and fire to sacrifice his son.

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5. Allah saved both Prophet Jesus and Prophet Jonah when Allah made Jesus fall into sleep on the cross like Allah made Jonah fall into the mouth of a whale.

Allah saved people by making people who were sleeping appear to be dead because their body did not move.

In the Gospel of Matthew 12:39-40 the sign of Jonah is that Allah saved Jesus like Allah saved Jonah and the way Allah would save Jesus on the cross is foreshadowed before the time of the crucifixion in Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, and Gospel of Luke 8:54 – 8:55.

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6. Everyone believed Jesus died like everyone believed Jonah died.

After the crucifixion in Gospel of John 20:17 Jesus says do not hold on to me (to see if I am really alive), I have not yet ascended to my Father (Allah, meaning I am not yet dead meaning I am really alive meaning I am not a ghost meaning Allah saved my life like Allah saved the life of Jonah).

In this same way later Thomas is invited to touch Jesus as proof Jesus is alive in a physical body meaning Jesus is not a ghost in a resurrected spiritual body.

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7. After the crucifixion in Gospel of John 20:17 Jesus confirms he is a physical body by continuing 'I (Jesus) am ascending to my Father (Allah) and your Father (Allah, meaning Jesus will die like every human dies meaning Jesus is teaching he is not Allah by explaining how Allah saved his life on the cross with sleep that looked like death); to my Allah (Lord) and your Allah (Lord, meaning Jesus is again teaching that Jesus is not Allah because Allah is his Lord like Allah is the Lord of every creation).

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8. When a human dies only their soul ascends so “I have not yet ascended” means Jesus did not die but was saved by Allah like Jonah did not die but was saved by Allah. 

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9. When a person dies their soul ascends.

Ecclesiastes 12:7 And (in death) the dust returns to the earth as it was and the spirit returns to Allah who gave it.

The Gospels confirmed that everyone believed Jesus would and did die however Jesus explains he was saved in Gospel of John 20:17 because the soul of Jesus had not yet ascended to Allah meaning he had not yet died which is the sign of Jonah in Matthew 12:39-40 where everyone believed Jonah was dead but he was saved like Allah saved Jesus.

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The Gospels quote Jesus saying he will die meaning Jesus believed he would die however Jesus tells us that Allah saved him in Gospel of John 20:17 “I have not yet ascended (meaning I have not yet died).

See. Why did Allah make Jesus, Jonah and Isaac believe they would die and then save them?

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10. Three days after the crucifixion Jesus explains what happened to the first person he meets and tells them to pass on his words in Gospel of John 20:17.

1. When a body stops moving everyone believes it is dead in Gospel of Mark 5:39, Gospel of Matthew 9:24 and Gospel of Luke 8:52.

2. Man can put a spear through man but Allah can save any man from anything like Allah saved Jonah inside the body of a whale for 3 days.

3. Mark, Matthew, Luke and John show that everyone believed Jesus died but Jesus said he did not die in Gospel of John 20:17 “I have not yet ascended to the Father (Allah, meaning I have not yet died)” meaning Allah saved Jesus like Allah saved Jonah.

4. Jesus also said he is not Allah in Gospel of John 20:17 “Allah is my Allah and your Allah” meaning Allah is my Lord and your Lord.

5. Jesus also said Allah created him in Gospel of John 20:17 “Allah is my Father and your Father” meaning Allah is my Creator and your Creator. 

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B. Jesus showed he was not resurrected from the dead.

Paul said Jesus gave him the following revelation.

1 Corinthians 15:35 “How are the dead raised (resurrected) in what kind of body will they (the resurrected dead) come?

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1 Corinthians 15:44 It is raised (resurrected) a spiritual body (however 3 days after the crucifixion Jesus showed that his body was a physical body which Mary could touch and by eating food and showing nail marks on his hand and a wound on his side to his disciples meaning Jesus showed he was not a resurrected spiritual body but was saved from death on the cross by falling into sleep on the cross and waking up after 3 days in his physical body in the same way as other people who appeared to be dead were only sleeping in their physical body in Gospel of Mark 5:39 "... The child is not dead but sleeping", Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..." and the Gospel of Luke 8:52 "... She is not dead but sleeping". ” … and Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned).

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Paul in 1 Corinthians 15:35 and 1 Corinthians 15:44 said that the resurrected come in a spiritual not a physical body meaning the physical body of Jesus 3 days after the crucifixion shows Jesus was not resurrected from death but woke up from sleep in his physical body as foreshadowed before the crucifixion in Gospel of Mark 5:39, Gospel of Matthew 9:24 and Gospel of Luke 8:52 where sleep looked like death to everyone.

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See. Why is celibacy virtuous in the New Testament? Rabbi Tovia Singer.

Paul believed in a spiritual resurrection which was the belief of Romans and Greeks.

Jews believe in a physical resurrection.

https://www.youtube.com/watch?v=bu8Kb-rIM7o

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C. How did Allah save Jesus from death when everyone saw Jesus die on the cross?

Mary in Gospel of John 20:15 asks a man if he has seen the body of Jesus and she does not recognise that she is talking to Jesus which shows how Allah can make people see and believe whatever Allah wants people to see and believe and explains how Allah saved the life of Jesus by making everyone believe Jesus was dead on the cross

To make Jesus fall asleep on the cross so that everyone believes Jesus was dead is the same thing that happened to Jonah when everyone believed Jonah was dead but Jonah was also saved by Allah.

Allah saved Jesus from death like Allah saved Isaac from death and like Allah saved Jonah from death.

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D. What is the message Jesus delivered after Allah saved Jesus from death on the cross?

Jesus was saved on the cross with sleep and woke up in his physical body after 3 days to tell everyone that he has not yet ascended to Allah meaning he has not yet died meaning he was not sacrificed for anyone’s sins and Jesus in this same verse continues explaining that he is not Allah in Gospel of John 20:17 when Jesus says he will go to "my Father (The creator) and your Father (The creator); to my Allah (my Lord) and your Allah (your Lord)," meaning Jesus is teaching that he is human like every human and he is not Allah like every human is not Allah.

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E. Why did Allah make Jesus, Jonah and Isaac believe they would die and then save them?

Every human is tested by Allah.

In the Gospel of Mark 15:34 and Gospel of Matthew 27:46 Jesus showed that he did not lose his trust in Allah when Jesus on the cross said “My Allah my Allah why have you forsaken me?’ and this is when Allah saved Jesus with sleep and woke up Jesus 3 days later to show that Allah does not forsake people who put their trust in Allah in the same way as Jonah was saved because he did not lose his trust in Allah and in the same way as Isaac was saved because he did not lose his trust in Allah.

In the Gospel of Matthew 12:39-40 the sign of Jonah is that Allah saved Jesus like Allah saved Jonah and the way Allah would save Jesus on the cross is foreshadowed before the time of the crucifixion in Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52, and Gospel of Luke 8:54 – 8:55.

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The sign of Jonah in the Gospel of Matthew 12:39-40 and Gospel of Luke 11:29 is that Jesus will be alive but people will think Jesus died meaning Allah will save Jesus like Allah saved Jonah whom people also believed had died but was alive.

Jonah is alive for three days and three nights in the body of the whale In the book of Jonah.

Jonah 2:2 Then Jonah prayed to the LORD his Allah out of the fish's belly.

In Jonah 2:2 Jonah is alive inside the fish.

The sign of Jonah 2:2 is that Allah will save Jesus like Allah saved Jonah.

The sign of Jonah 2:2 is everyone believed Jonah had died like everyone believed Jesus had died.

The sign of Jonah 2:2 where Allah saved the life of Jonah is foretold for Jesus in Gospel of Mark 5:39, Gospel of Matthew 9:24 and Gospel of Luke 8:52 where sleep looked like death to everyone.

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1. Jonah was not dead inside the whale because he prayed to Allah when he was inside the belly of a whale.

Jonah was alive in the whale because a dead man cannot pray inside the body of a whale.

Jonah 2:2 Then Jonah prayed to the LORD his Allah out of the fish's belly.

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2. Dead people cannot pray to Allah.

Psalm 6:6 (Psalm 6:5 in a Christian bible) For there is no memory of You (Allah) in death; in the grave, who will thank You (Allah)? 

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3. The soul of Jonah did not ascend to Allah in death because Jonah was alive for three days inside a whale in the same way as the soul of Jesus did not ascend to Allah in death because he was alive in sleep for three days in a tomb.

Gospel of John 20:17 “I have not yet ascended to the Father (Allah, meaning I have not yet died)” meaning Allah saved Jesus like Allah saved Jonah.

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F. Jesus was not sacrificed.

1. Jesus himself says he was not killed meaning no one sacrificed him.

Gospel of John 20:17 “I have not yet ascended to the Father (Allah, meaning I have not yet died)”

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2. The way Allah would save Jesus on the cross is foreshadowed before the time of the crucifixion in Gospel of Mark 5:39 Gospel of Matthew 9:24 Gospel of Luke 8:52 and Gospel of Luke 8:54 – 8:55.

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3. People thought Jesus and Jonah were dead.

Allah saved Jonah alive for 3 days in a whale like Allah saved Jesus alive for 3 days in a stone cave.

Allah saved Jesus by making everyone believe Jesus was dead like everyone believed Jonah was dead.

Jesus was not buried under the ground.

The body of Jesus was placed inside a stone cave and not under the ground.

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4. Jesus himself says he was not killed. 

Gospel of John 20:17 “I have not yet ascended to the Father (Allah, meaning I have not yet died)”

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5. Jesus himself says he is not Allah.

Gospel of John 20:17 “Allah is my Allah and your Allah” meaning Allah is my Lord and your Lord.

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6. Jesus himself says Allah created him.

Gospel of John 20:17 “Allah is my Father and your Father” meaning Allah is my Creator and your Creator.

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7. Jesus did not remove animal offerings because Paul made offerings at the temple several years after the time of Jesus.

Acts 24:17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 

Acts 24:18 I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 

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G. Zechariah and Elizabeth and Jesus are sinless humans meaning they are not Allah.

1. Zechariah and Elizabeth were both righteous before Allah, walking blameless in all the 613 laws in the Torah commandments and ordinances in Gospel of Luke 1:6 meaning Jesus is not the only man who is sinless in the sight of Allah.

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Every time a human like Zechariah, Elizabeth and Jesus sincerely repents in prayer Allah removes their sins and this is why they were praying to Allah every day.

Zechariah and Elizabeth and Jesus were sinless because every time they prayed Allah removed their sins.

When you repent and correct your behaviour Allah removes your sins and you become sinless in all the 613 Torah commandments and this is why Zechariah and Elizabeth and Jesus prayed everyday to Allah and everyday Allah accepted their prayers and they became sinless each day in the sight of Allah.

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2. Every time a human like Zechariah, Elizabeth and Jesus sincerely repents in prayer Allah removes their sins and this is why they were praying to Allah every day.

Zechariah and Elizabeth and Jesus were sinless because every time they prayed Allah removed their sins.

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3. Zechariah and Elizabeth and Jesus followed the example of David who prayed to Allah asking for forgiveness and Allah forgave his sins without a blood sacrifice.

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4. David is sinless in the sight of Allah because Allah forgave all his sins to teach that when a person repents to Allah like David repented for his sins then Allah will forgive all your sins and you will be resurrected as a sinless person.

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1 Kings 11:38 And it shall be, if you (Jeroboam) will listen to all that I command you, and will walk in My ways, and do that which is right in My eyes, to keep My statutes and My commandments, as David My servant did, then I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.

Note 1. Allah tells the messiah king Jeroboam to follow the example of David meaning repent for your sins like David repented for his sins.

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5. To remove your sins pray to Allah like Zechariah, Elizabeth and Jesus prayed to Allah and you will be forgiven like Allah forgave everyone who prayed to Him and who returned to good behaviour like David who shows that Allah will forgive any sin if you sincerely repent to Allah.

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6. Jews pray 3 or more times each day and Muslims pray 5 or more times each day asking Allah to forgive their sins.

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7. Jews and Muslims pray to Allah every day asking for forgiveness of their sins like Zechariah, Elizabeth and Jesus prayed to Allah every day asking for forgiveness of their sins.

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8. The messiah King David prayed to Allah and was forgiven his sins like Zechariah, Elizabeth and Jesus prayed to Allah every day asking forgiveness for their sins and like Jews and Muslims today pray to Allah every day asking forgiveness for their sins.

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H. What is the Gospel Injil?

Jesus did not write anything because everything Jesus taught by his mouth was already written in the Tanakh Jewish scripture meaning Jesus did not add or subtract from what is in Tanakh Jewish scripture.

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The four Gospels are four reports about Jesus meaning Jesus never wrote anything and what he said was passed by mouth until it was written many years later.

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Quran 5:68 says observe the Torah Taurat and the Gospel Injil and Quran 5:47 tells Christians to judge by the Gospel Injil (not by the other books in the New Testament because what Paul teaches contradicts what Jesus is teaching in the Gospel) meaning whatever in the Gospel Injil is confirmed in the Torah Taurat came from Jesus and whatever contradicts the Torah Taurat came from the unknown writers who are traditionally called Mark, Matthew, Luke and John in a test from Allah described in 1 Kings 13:14 - 13:24 teaching that the word of Allah will not change and do not believe anyone (for example Mark, Matthew, Luke and John) if in stories they claim the word of Allah has changed.

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Jesus in the Gospel says the Tanakh will exist forever and will never change (and this is the reason that Jesus did not add or subtract from what is in the Tanakh Jewish scripture) meaning anything in the Gospel which contradicts the Tanakh did not come from Allah or from Jesus.

For example when Paul in his letter says the Torah is old and will soon disappear this is opposite to what Jesus is teaching in the Gospel where the Torah is forever and will not change and must be followed forever by the Jewish people in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

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Every prophet after Moses including Prophet Jesus and Prophet Muhammad reminded the Jewish people to observe the Torah forever as the Torah has commanded them and as the Gospel and Quran reminds them.

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Sometimes the Gospel contradicts the Tanakh however some publishers of the Gospels have added footnotes explaining problem verses in the past therefore Christians in the present or in future can add footnotes to show verses that cannot be true such as the claim that Jesus descended from David because it contradicts the Tanakh (where a person can only inherit a tribe like David biologically through the father and not by adoption and not through the mother and not by choice) which Jesus said will never change and must be followed forever in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.

In the Quran Prophet Jesus did not claim he inherited the House of David because it is impossible for anyone without a biological father to inherit a tribe in Judaism.

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See 1. Jesus was not crucified according to 1st Century Christians.

https://www.youtube.com/watch?v=BKvfOErSeCA

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See 2. The myth of Jesus' empty tomb. Rabbi Tovia Singer.

In the time of Paul only the Jews believed in a physical resurrection. 

The belief of the Greek Romans in the time of Paul was that a spiritual body and not a physical body is resurrected and this is the Greek Roman teaching of Paul in 1 Corinthians 15:35 and 1 Corinthians 15:44.

https://www.youtube.com/watch?v=s3aNVQq1_oI

Part 3-1.

1. Allah forbids human sacrifice in Quran 17:31, Quran 16:57 - 16:59, Quran 81:8 - 81:9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7 - 6:8.

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2. Allah commanded Abraham to sacrifice Isaac as a test of faith. The story in Quran 19:46 - 19:49 which is the story of Isaac Ishaq the son of Sarah is the same story in the beginning of the story of the sacrifice in Quran 37:98 - Quran 37:101 meaning the Quran confirms the Torah Taurat is correct. 

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3. Allah commanded Jesus to be crucified as a test of faith.

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4. Allah saved Isaac and Jesus to teach that Allah forbids human sacrifice and this is why three days after the crucifixion Jesus said in Gospel of John 20:17 “I have not yet ascended to Allah’ meaning no one killed him meaning Jesus was not sacrificed like Isaac was not sacrificed.

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5. The Quran explains that Jesus fell asleep on the cross in Quran 4:157, Quran 4:158, Quran 39:42 and Quran 6:60 so that everyone believed he was dead because his body stopped moving and this is foreshadowed before the crucifixion in Gospel of Mark 5:39, Gospel of Matthew 9:24 and Gospel of Luke 8:52 where sleep looked like death to everyone.

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Gospel of Mark 5:39 "... The child is not dead but sleeping", 

Gospel of Matthew 9:24 "... For the maiden meaning the girl has not died but sleeps ..."

Gospel of Luke 8:52 "... She is not dead but sleeping."

Gospel of Luke 8:54 – 8:55 “…"Damsel meaning girl, wake up!" And her spirit returned, and she stood up at once, and he ordered that she be given something to eat. (This was proof that she was alive and not dead and that she was a physical body who could eat food and not a resurrected spiritual body that does not need food meaning she was a physical body who woke up after sleep and not a spiritual body which was resurrected after death as described by Paul in 1 Corinthians 15:35 and 1 Corinthians 15:44).

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6. Roman soldiers took the sleeping body of Jesus which they thought was a dead body off the cross and Jesus was placed on a stone slab and not buried under the earth.

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7. The empty tomb three days later means Jesus woke up in his physical body and departed. 

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8. The Angels present at the tomb means the angels removed the stone which covered the entrance of the tomb and Jesus in his physical body walked out of the tomb.

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9. If there were no angels and if the stone was not moved and if the tomb was empty then that would show that Jesus walked out of the tomb in a resurrected spiritual body which Paul says is the body of a resurrected person in 1 Corinthians 15:35 and 1 Corinthians 15:44 meaning the Gospel shows that Jesus woke up in his physical body and he needed the help of angels to move a stone which blocked the entry and exit of the tomb.

1b. The written Torah and the oral Torah.

The Pharisees (today called Orthodox Jews) believe in the written law (Torah) which contain all the laws and believe in the oral law which do not contain laws but only explain how to observe the laws contained in the written Torah.

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1. Without the oral law no one can understand the meaning of some words in the Torah scroll because the Torah scroll has no vowels meaning without knowing the correct vowel you cannot know the correct word used and this only comes from the oral Torah meaning teaching that is passed orally from generation to generation.

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Vowel markings were added in a book called the Masoretic text however these vowels were not added to Torah scrolls because no one is allowed to add or subtract from what is in a scroll.

Students can read in a book the Hebrew Tanakh Jewish scripture containing the Hebrew Masoretic text which are dots and lines above and below a letter to show vowels that were only known orally before it was put in a book.

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The Dead Sea scrolls are the same as Torah scrolls today and have no vowels and no vowel markings meaning the people who used the Dead Sea scrolls understand it according to the oral Torah which today has been written down in a book containing the Masoretic text that show the vowel sound by using vowel markings that are in the form of dots and lines.

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2. What is “you shall afflict your souls in Leviticus 16:31 and Leviticus 23:20?”

The oral Torah (oral law) explains the meaning of “you shall afflict your souls” which is not explained in the written Torah.

The prophets knew the oral law as shown in Isaiah 58:5 - 58:11.

Prophet Isaiah is a Pharisee meaning an Orthodox Jew because he quotes from the Oral Torah in explaining that to “afflict the soul” which is not explained in the Torah does not mean “to only fast." 

To afflict the soul includes no eating, no drinking, no using leather shoes, no bathing, no washing, no putting on perfumes or lotions, no marital relations and means pray, repenting of your sins and doing righteous deeds like giving charity. 

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Leviticus 16:31 It is a Sabbath of solemn rest for you and you shall afflict your souls, it is a statute forever. 

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Leviticus 23:20 (Yom Kippur) For any person who is not afflicted in soul on that same day shall be cut off from his people.

2. Deuteronomy 12:21 “… you may slaughter any cattle or sheep that the Lord gives you, as I have instructed you …” (note that only in the oral law are these instructions found). 

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3. In Matthew 23:1 - 23:3 (Jesus says) “… do everything they (the Pharisees meaning the orthodox Jews who follow the Torah and the oral law) tell you …” (All the prophets after Moses confirmed the Torah and the oral law in Deuteronomy 17:8 - 17:13). 

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4. Deuteronomy 16:1 You shall observe the month of springtime and preform the Pesach offering for the Lord, your Allah, because in the month of springtime the Lord your Allah took you out of Egypt at night. (Passover must occur in springtime and only in the oral law are the instructions for adjusting the calendar so that Passover always occurs in springtime). 

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5. Before the fifth century there was no vowel system and the meaning of the vowels in the Torah all came from the oral law. 

In the eight and ninth century rabbis known as Masoretes recorded what had only been known orally by adding dots and lines to indicate the vowel in the Jewish Bible and this is called the Masoretic text. 

Torah scrolls today still have no vowel dots or lines because they must be preserved as they were revealed however in books containing the Jewish Hebrew Tanakh dots and lines have been added above or below letters to show the vowel and these are called the Masoretic text. 

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6. The Dead Sea scrolls have no vowel marking meaning they were understood by the people of their time and by people today according to the oral law. 

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7. Gospel of John 7:20 - 7:23 (there is no prohibition in healing anyone during the Sabbath therefore no Pharisee meaning Orthodox Jew who follows the Torah and the oral law would object to the healing of anyone during the Sabbath. When Jesus talks about circumcising a child on the Sabbath Jesus is quoting from what is in the oral law and not in the written Torah). 

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8. How to construct the Phylactery and what verses of the Torah are contained in the Phylacteries is not stated in the written Torah but is stated in the Oral Torah (Oral law) and this is confirmed by 2200 year old Phylacteries found with Dead Sea Scrolls in the Qumran caves which are the same as Phylacteries today.

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Did the Rabbis lie about the Oral Torah? Rabbi Tovia Singer proves Oral Law from New Testament!

https://www.youtube.com/watch?v=t7EnFRunD_Q

1c. The oral law is mentioned in the Torah Taurat and used by the prophets in Tanakh.

Deuteronomy 17:8 - 17:11 says ask the priests about things you do not know or about controversial matters and do what the priests tell you.

Allah said anyone who does not listen to the priests shall be punished. 

In other words it is forbidden for people to "do their own thing" based on "what they think” the Torah means.

Deuteronomy 31:9 “So Moses wrote down this Torah and gave it to the Levitical priests …”

Note 1. The priests are the teachers of the Torah.

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Deuteronomy 34:10 And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face;

Note 1. No one has a better understanding of Tanakh Jewish scripture than the priests who descended from the High priest Aaron who is the brother of Moses.

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Deuteronomy 17:8 If there arise a matter too hard for you in judgment, between blood (ritually clean) and blood (ritually unclean blood in menstruation), between judgement (of innocence) and judgement (of guilty), and between (ritually clean) lesion and (ritually unclean) lesion, words of dispute (controversy) in your cities; then you shall arise, and go up to the place which the LORD your Allah chooses.

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Deuteronomy 17:9 And you shall come to the priests (the descendants of Aaron in Exodus 28:4) the Levites (Exodus 4:14 and I Chronicles 23:14), and to the judge that shall be in those days (in which you are living); and you shall inquire; and they shall tell you the words of judgment.

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Deuteronomy 17:10 And you shall do according to the word they tell you, from that place which the LORD shall choose; and you shall observe to do according to all that they shall teach you.

Note 1. The priests are the teachers of the Torah.

Note 2. No one has a better understanding of Tanakh Jewish scripture than the priests who descended from the High priest Aaron who is the brother of Moses.

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Deuteronomy 17:11 According to the law (Torah) which they shall teach you, and according to the judgment which they shall tell you, you shall do; you shall not turn aside from the word which they tell to you, to the right, nor to the left.

Note 1. The priests are the teachers of the Torah.

Note 2. No one has a better understanding of Tanakh Jewish scripture than the priests who descended from the High priest Aaron who is the brother of Moses.

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Deuteronomy 17:12 And the man that intentionally does not obey the priest that stands to minister there before the LORD your Allah, or to the judge, that man shall die; and you shall abolish evil from Israel.

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Deuteronomy 17:13 And all the people shall hear, and fear, and they shall no longer act intentionally (against the commandment of Allah).

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Why did Allah decree the oral law in Deuteronomy 17:8 - 17:13?

In the Talmud Eruvin 21b:8 “be careful of making many books (sefarim) because there is no limit (to the number of books that can be written as each new generation asks new questions to the Sages as commanded in Deuteronomy 17:8-17:13): needing much study and causing weariness of the flesh” as explained in Ecclesiastes 12:12.

In the Talmud Eruvin 21b:9 “In case you say: If the words of the Sages are of substance and have such great importance, why were they not written in the Torah, therefore, the verse states: “Of making many books there is no end,” meaning that it is impossible to fully commit the Oral Torah to writing as it has no limit (because each new generation has new questions and this is why Allah has decreed the oral law in Deuteronomy 17:8-17:13).”.

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All the five books of Moses in the Torah scrolls have no vowels meaning it would be impossible to know the correct vowel and therefore the correct meaning of words in the Torah without the Oral Torah.

How were vowel markings added to Hebrew letters in the Torah to show their correct meaning? The answer is from oral tradition.

Every Torah scroll in every synagogue today has no vowel markings meaning those who read Torah scrolls today are using the same oral tradition to understand the correct vowel which is what was used before vowel markings were introduced to publish the Torah in a book.

The oral law is not a secret.

The oral law is not a commandment.

The oral law is only explanation.

The Talmud does not add one more commandment to the 613 commandments in the Torah but only tells you how the commandment is done for example how to slaughter an animal and what time to pray and what is the monetary compensation given if an eye is damaged and these same guidelines were followed by the prophets in the Jewish Bible.

If you do not believe the oral law that means you believe the Torah orders if a bind man pokes out someone’s eye then the blind man’s eye must be poked out in “an eye for an eye”. This is wrong but without the oral law how would you know that “an eye for an eye” means compensation for a damaged eye and not literally poking out someone’s eye?

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Nehemiah 8:5 And Ezra opened the book in the sight of all the people--for he was above all the people--and when he opened it, all the people stood up. 

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Nehemiah 8:6 And Ezra blessed the LORD, the great Allah. And all the people answered: 'Amen, Amen', with the lifting up of their hands; and they bowed their heads, and fell down before the LORD with their faces to the ground. 

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Nehemiah 8:7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, even the Levites, caused the people to understand the Law; and the people stood in their place. 

Note 1. The understanding of the Torah was explained using the oral law.

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Nehemiah 8:8 And they read in the book, in the Law of Allah, distinctly; and they gave the sense, and caused them to understand the reading.

Note 1. The understanding of the Torah was explained using the oral law.

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1. Did the Rabbis lie about the Oral Torah? Rabbi Tovia Singer proves Oral Law from New Testament!

https://www.youtube.com/watch?v=t7EnFRunD_Q

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2. Oral Torah explains “eye for an eye” at 1 hour 2 minutes 10 seconds 1:02;10

https://www.youtube.com/watch?v=hZNHMhB1WI4

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3. Did the Rabbis invent the status of Noachides or is it of biblical origins? Tovia Singer responds.

https://www.youtube.com/watch?v=4KFkV5UXuxA

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4. Rabbi explains why the Torah has not been corrupted as said by some (not all) Muslims.

https://www.youtube.com/watch?v=HTmIPlJ0T7w

2. The covenant between Allah and the Jewish people is forever in the Quran, Gospel Injil and the Tanakh.

Quran 2:40 Koran 2:40 O Children of Israel (the Jews, the Hebrews), remember My (Allah’s) favour which I (Allah) put on you (in the Torah covenant in Deuteronomy 31:9, Deuteronomy 4:13, Deuteronomy 28:69, Deuteronomy 4:31, Deuteronomy 7:9-7:12 commanding that no one shall add or subtract from the Torah in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible and forever in Deuteronomy 5:10, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, Psalm 111:9, Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17-5:20 and Quran 2:40). Fulfill My covenant (in the Torah) and I (Allah) will fulfill your covenant (in the Torah) and fear (no one but) Me (Allah. A false prophet will believe the word of Allah has changed in Deuteronomy 13:2-13:4 and 1 Kings 13:14-1 Kings 13:24. Paul is a false prophet because he teaches the word of Allah in the Torah changed in Romans chapter 7 and teaches new words that cannot be found in the Torah. Muhammad is a true prophet because he confirms Allah orders Jews to follow the Torah Taurat in Quran 2:40 and Jews be protected as “the people of the book.” Jews who follow their book and also believe the Quran are promised a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever).

Note 1. The covenant agreement between Allah and the children of Israel is to follow the Torah Taurat forever.

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Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.

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Quran 3:93 Koran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."  

Note 1. Allah confirms the Torah Taurat with the Jews is correct as proof no one can change the word of Allah.

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Quran 5:43 Koran 5:43 How is it that they (the Jews of Yathrib Arabia) come to you (Prophet Muhammad) for judgment when they have the Torah Taurat in which Allah has already revealed to them judgment …” 

Note 1. Allah tells the Jews to follow the Torah meaning the Jews have the Torah and no one changed it. 

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Quran 17:8 Koran 17:8 (The mercy of Allah was on the children of Israel when Allah chose them from among all the people in the world 1800 years before the birth of Prophet Muhammad in Quran 44:32 and 45:16 and gave the children of Israel the Holy land of Canaan today Israel and Palestine in Quran 5:20 – 5:21 where the children of Israel built the First Temple of Allah in Jerusalem Al-Quds 1500 years before the birth of Prophet Muhammad in Quran 34:13. After Allah explains the destruction of the first Jewish Temple of Allah in Jerusalem Al-Quds 1150 years before the birth of Prophet Muhammad in Quran 17:4 – 17:5 then came the mercy of Allah which again established the Jews and the second Jewish Temple of Allah in Jerusalem Al-Quds 1080 years before the birth of Prophet Muhammad in Quran 17:6 followed by the destruction of the second Temple of Allah in Jerusalem Al-Quds 500 years before the birth of Prophet Muhammad in Quran 17:7. Then Allah through Prophet Muhammad foretold the future), “It may be that your Lord (Allah) shall have mercy on you (which happened when the children of Israel the Jews the Hebrews were returned to Jerusalem Al-Quds 1300 years after the death of Prophet Muhammad as foretold in Quran 17:8), but if you repeat (the sin of arrogance) We (Allah) shall repeat (the punishment), and We (Allah) have appointed Hell Jahannam as the home (in the hereafter) for the disbelievers.” 

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Note 1. The prophecy in Quran 17:8 revealed by Allah to Prophet Muhammad and given to the Jewish people in Arabia 1300 years before it was fulfilled in 1367 AH 1948 1948 CE.

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Note 2. Allah gave the Holy Land to the children of Israel in Quran 5:21 which Allah had not given to anyone else in the world in Quran 5:20.

The prophecy in Quran 17:8 confirms the prophecy in Torah Taurat Deuteronomy 30:3.

Deuteronomy 30:3 so that the LORD your Allah will bring back your exiles (to Jerusalem Al-Quds), and He (Allah) will have mercy on you (the exiled children of Israel). He (Allah) will again gather you (the exiled children of Israel) from all the nations, where the LORD your Allah had scattered you.

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Ezekiel 37:21 And (Prophet Ezekiel Zulkifl Yechezkel) say to them, so says the Lord Allah: “Behold I (Allah) will take the children of Israel from among the nations where they have gone, and I (Allah) will gather them from every side, and I (Allah) will bring them to their land.” 

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Ezekiel 37:22 “And I (Allah) will make them into one nation in the land on the mountains of Israel, and one king shall be to them all as a king; and they shall no longer be two nations (Judah and Israel), neither shall they be divided into two kingdoms (the southern Kingdom of Judah and the northern Kingdom of Israel) anymore.” 

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Quran 17:104 Koran 17:104 And after him (the death of the Pharaoh Firon) We (Allah) said to the Children of Israel, “Live in the land (the Holy Land of Canaan today in Israel in Quran 5:20-21) and when the promise of the Hereafter comes We (Allah) shall bring you (the Children of Israel) together (on the Day of Resurrection).”

Note 1. The Resurrection.

3. Every prophet after Moses Musa confirmed the Torah Taurat.

It is important to know that the Old Testament Bible is a translation of Hebrew scripture by Christians and is not used in Judaism because most contain wrong translations of the Hebrew language and wrong tenses and different verse numbers.

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The Jewish people use the following.

A. The Torah Taurat scroll of Prophet Moses Musa containing 304,805 letters which is located in every Synagogue in every country in the world shows how carefully it has been preserved.

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B. The books of the prophets who came after Prophet Moses Musa.

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C. One book called the Tanakh which contains the writings in the Torah Taurat scroll of Prophet Moses Musa which is in A above and also the books of the prophets who came after Prophet Moses Musa in B above.

The Tanakh Jewish scripture has 3 sections. 

The Torah section containing the law delivered by Prophet Moses Musa in A above, 

The Prophets section who explain problems in B above.

The Writings section which are the solution to the problems described by the prophets in B above.

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Every prophet after Moses Musa confirmed the Jews must observe the Sabbath Day forever and every prophet told the Jewish people to follow the Torah Taurat which is their eternal covenant with Allah.

Who confirmed the Torah Taurat which was written from generation to generation was correct?

1. Prophet Moses Musa accepted the Torah. 

2. Prophet Aaron Harun the brother of Prophet Moses Musa accepted the Torah.

3. The children of Israel and the strangers who were with them accepted the Torah. 

4. Prophet Jethro Shoaib Reuel father–in-law of Moses Musa accepted the Torah.

5. Prophet Joshua Yusha the assistant of Moses Musa accepted the Torah. 

6. Prophet Samuel Shammil followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

7. Prophet Prophet Nathan followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

8. Prophet David Dawud followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

9. Prophet Solomon Sulaiman followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

10. Prophet Obadiah Ovadyah followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah.

11. Prophet Elijah Ilyas followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

12. Prophet Elisha Al-Yasa followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

13. Prophet Jonah Yunus followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah.

14. Prophet Amos Amoz followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

15. Prophet Hosea followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

16. Prophet Isaiah Shia followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

17. Prophet Micah followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah.

18. Prophet Joel Yu'il followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah.

19. Prophet Zephaniah followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

20. Prophet Nahum Nachum followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

21. Prophet Habakkuk Habaquq followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah.

22. Prophet Jeremiah Irmiya followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

23. Prophet Ezekiel Zulkifl followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

24. Prophet Daniel Daniyal  followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

25. Prophet Ezra Uzair followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

26. Prophet Haggai followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

27. Prophet Zechariah Zakariyya followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah. 

28. Prophet Malachi followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah.

Malachi 3:22 You remember the law (Torah Taurat) of Moses Musa My (Allah’s) servant which I (Allah) commanded to him (Moses Musa) in Horab (Mount Sinai) for all Israel even (to keep the) statutes and ordinances.

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29. Prophet John Yahya followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah where Allah promised to send prophet after prophet.

30. Prophet Jesus Isa followed the Torah Taurat and he did not change it but he fulfilled the prophecies in the Torah where Allah promised to send prophet after prophet.

Jesus delivered the same reminder to the Jewish people as every prophet before him reminding them to follow the Torah Taurat forever.

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31. Prophet Muhammad in Quran 2:40-2:41. 

Every prophet after Moses Musa confirmed the Jews must observe the Sabbath Day forever and every prophet told the Jewish people to follow the Torah Taurat which is their eternal covenant with Allah and this is the same message delivered by Prophet Muhammad. 

Quran 2:40 Koran 2:40 O Children of Israel (the Jews, the Hebrews), remember My (Allah’s) favour which I (Allah) put on you (in the Torah covenant in Deuteronomy 31:9, Deuteronomy 4:13, Deuteronomy 28:69, Deuteronomy 4:31, Deuteronomy 7:9-7:12 commanding that no one shall add or subtract from the Torah in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible and forever in Deuteronomy 5:10, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, Psalm 111:9, Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17-5:20 and Quran 2:40). Fulfill My covenant (in the Torah) and I (Allah) will fulfill your covenant (in the Torah) and fear (no one but) Me (Allah. A false prophet will believe the word of Allah has changed in Deuteronomy 13:2-13:4 and 1 Kings 13:14-1 Kings 13:24. Paul is a false prophet because he teaches the word of Allah in the Torah changed in Romans chapter 7 and teaches new words that cannot be found in the Torah. Muhammad is a true prophet because he confirms Allah orders Jews to follow the Torah Taurat in Quran 2:40 and Jews be protected as “the people of the book.” Jews who follow their book and also believe the Quran are promised a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between Allah and the Hebrew people forever).

Note 1. The covenant agreement between Allah and the children of Israel is to follow the Torah Taurat forever.

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Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.

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Quran 3:93 Koran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."  

Note 1. Allah confirms the Torah Taurat with the Jews is correct as proof no one can change the word of Allah.

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Quran 5:43 Koran 5:43 How is it that they (the Jews of Yathrib Arabia) come to you (Prophet Muhammad) for judgment when they have the Torah Taurat in which Allah has already revealed to them judgment …” 

Note 1. Allah tells the Jews to follow the Torah meaning the Jews have the Torah and no one changed it. 

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Quran 32:23 Koran 32:23 We (Allah) gave Prophet Moses Musa the Scripture (the Torah Taurat) so (people of Makkah) do not be in doubt about receiving it (the truthful revelations of Allah mentioned in Quran 32:2 and Quran 32:22). And We (Allah) made it (the truthful revelations of Allah in the Torah Taurat) guidance for the Children of Israel. 

Note 1. Allah made the Torah Taurat guidance for the Jewish people. 

Note 2. Quran 2:40-2:41, Quran 28:48-28:49 and Quran 32:23 confirms Isaiah 59:21.

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Isaiah 59:21 And as for Me (Allah), this is My covenant with them (the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13), said the LORD; My spirit that is on you (the Jewish people), and My words (the Torah Taurat) which I (Allah) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.

Note 1. The promise of Allah that the Torah Taurat is protected forever.

Note 2. Allah keeps His covenant promises forever. 

Note 3. Isaiah 59:21 confirms Quran 32:23.

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In the same way as Muslims have memorised the Quran so also every Torah scroll contains 304,805 letters meaning no one has changed the Quran but people can misunderstand it and no one has changed the Torah but people can misunderstand it. 

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Every Jew who follows the Torah Taurat is obeying the message in Gospel of Matthew 5:17 - 5:20, Gospel of Matthew 23:1 - 23:3 and in Quran 2:40 - 2:41 which is the same message delivered to the Jewish people by every prophet after Prophet Moses Musa reminding the Jewish people to follow the Torah Taurat as they are commanded in the Torah Taurat and not add or subtract from it.

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No prophet after Moses Musa told the Jewish people to add or subtract from the commandments in the Torah Taurat given by Allah for the children of Israel meaning any prophet who told the children of Israel to add or subtract from the Torah was the sign of a false prophet like Paul.

Prophets like Jesus Isa in Gospel of Matthew 5:17 - 5:20, Gospel of Matthew 23:1 - 23:3 and Muhammad in Quran 2:40 - 2:41 who reminded the Jews to follow the Torah forever was the sign of a truthful prophet.

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Allah confirms the Torah Taurat is for the Jewish people.

When Jews followed the Torah Taurat all other people followed the laws of Prophet Noah which are in the Torah Taurat stories.

Quran 32:23 Koran 32:23 We (Allah) gave Prophet Moses Musa the Scripture (the Torah Taurat) so (people of Makkah) do not be in doubt about receiving it (the truthful revelations of Allah mentioned in Quran 32:2 and Quran 32:22). And We (Allah) made it (the truthful revelations of Allah in the Torah Taurat) guidance for the Children of Israel. 

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See 1. Did someone corrupt the Torah 2,500 years ago?

What did Jeremiah mean by a Lying Pen of Scribes in Jeremiah 8:8 - 8:9.

https://www.youtube.com/watch?v=j62c82unD0Q

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See 2. Christian accuses rabbis of corrupting the Bible to conceal Jesus! Rabbi Tovia Singer responds.

The shape of the Hebrew letters from the ancient Biblical Hebrew font to the Assyrian Hebrew font was introduced by Prophet Ezra when the Hebrew people lived in Babylon in Assyria and returned to rebuild the second temple in Jerusalem starts at 15 minutes 45 seconds 15:45.

https://www.youtube.com/watch?v=PkjlacJfTJ8

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See 3. Has the Torah been corrupt or changed as claimed by some Muslims (not all Muslims) today in Islam?  

https://www.youtube.com/watch?v=HTmIPlJ0T7w

Part 1a.

The proof Allah is real is every prophet after Moses Musa confirming that humans do not have the power to change the word of Allah meaning every truthful prophet must confirm that no one had power to change the Torah Taurat.

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If anyone found proof that humans changed the Torah Taurat then they have found proof Allah does not exist because they have found the proof that humans changed the word of Allah which Allah said must be followed for 100,000 years in Torah Deuteronomy 5:10 meaning forever in Torah Deuteronomy 29:28.

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The Torah was revealed 3,300 years ago.

Allah promised to preserve the Torah by commanding it be followed for 100,000 years and commanding Jews to observe the Sabbath Day forever in every generation.

Allah says those who follow the Torah for 100,000 years love Allah.

Torah Deuteronomy 5:10 And showing mercy to the thousandth generation of them that love Me (Allah) and keep My (Allah’s) commandments.

Note 1. Allah promises to protect the Torah for every Jewish generation by commanding the Jewish people to keep following the Torah for 100,000 years in Torah Deuteronomy 5:10.

This commandment of Allah says to the children of Israel that those that love Allah shall keep these commandments to the thousandth generation.

If humans lived for 100 years then the thousandth generation of humans would be in 100,000 years.

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Deuteronomy 29:28 (or Deuteronomy 29:29 in a Christian Bible) The secret things (which are not revealed) belong to the LORD our Allah; but the things that are revealed (in the Torah) belong to us and to our children for ever (for all time), so that we may do all the words of this law (Torah).

Note 1. The Torah Taurat has been given to the children of Israel as their covenant agreement with Allah to follow forever. 

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Torah Deuteronomy 13:1 (in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible) All this word which I (Allah) command you, to do and to observe; you shall not add to it nor subtract from it.

Note 1. Allah forbids anyone from adding or subtracting from the Torah Taurat meaning anyone who does this is a false prophet and this is explained by all the prophets below.

Part 2.

Jews do not follow any teaching other than that which was sent down at Mount Sinai because every truthful prophet after Moses Musa reminded the Hebrews to follow what was sent down by Allah at Mount Sinai as proof Allah does not change His promises and His covenants meaning the Torah Taurat is the truth which the Jewish people must obey forever.

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When Paul in Hebrews 8:13 says the Torah Taurat is obsolete and outdated and will soon disappear it is a sign that Paul is not a truthful prophet of Allah because Paul contradicts what is written in the Torah Taurat.

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When Allah through Muhammad tells the Jewish people to follow their covenant with Allah by obeying the Torah Taurat in Quran 2:40 and confirming the Torah Taurat which is with the Jewish people in Quran 2:41 and telling the Jewish people to observe the Sabbath Day which the Torah Taurat says must be observed by the children of Israel, the Hebrews, the Jewish people in every generation, it is a sign of a truthful prophet.

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Prophet Muhammad delivered the same message delivered by Prophet Moses Musa at Mount Sinai which was also delivered by every prophet after Prophet Moses Musa reminding the Jewish people to obey the Torah Taurat forever as they were commanded at Mount Sinai and as recorded in the Torah Taurat and confirmed in the Gospel Injil and confirmed in the Quran.

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Quran 42:15 Koran 42:15 So (Prophet Muhammad) invite (the people to Allah), and stay on the correct path as you (Prophet Muhammad) are commanded and do not follow their (the peoples) desires (concerning religion) but say, "I believe what Allah has sent down of the Book (in the Quran and in the Torah Taurat in Quran 2:41, Quran 3:3, Quran 3:93, Quran 5:43, Quran 5:44, Quran 5:68, Quran 20:133 and in the Gospel Injil in Quran 3:3, Quran 5:47, Quran 5:68 and Quran 20:133) and I am commanded that I do justice between you (the Jews, Christians and Muslims). Allah is our Lord and your Lord (meaning Allah is the Lord of the Muslims and the Lord of the Jews and the Christians). For us (Muslims is the responsibility for) our deeds and for you (Jews and Christians is the responsibility for) your deeds. There is no argument between us (Muslims) and between you (the Jews and the Christians because Allah has revealed the same message to all of us to worship Allah who created you and do good in the world and reject evil in the world). Allah shall bring us (Muslims and Christians and Jews and all humankind) together and to Him (Allah) is the final destination (in the hereafter in Quran 2:62, Quran 3:64, Quran 4:123, Quran 5:48 and Quran 5:69).”

Note 1. There is no argument between Muslims and Jews and Christians because the Tanakh Jewish scripture and the Gospel Injil and the Quran contain the same message to worship Allah and strive for all that is good.

https://sites.google.com/view/islamandthequran/why-did-allah-give-the-quran-to-jews-and-christians

4. How can the Torah Taurat and the Quran be distorted or changed or corrupted if no one can change the written word of Allah?

Introduction to the sacrifice of the son of Sarah in Quran chapter 37.

1. The story of Prophet Isaac Ishaq begins in Quran 19:46 - Quran 19:49 and is the same as the beginning of the story of the sacrifice in Quran 37:98 - Quran 37:101 starting from the time Prophet Abraham Ibrahim lived with his father until Allah gave him Isaac Ishaq meaning this is the story of the son of Sarah and this is why the birth of Prophet Ishmael Ismail is not mentioned in Quran 19:46 - Quran 19:49 or in Quran chapter 37 which is the story of the sacrifice and the son of Sarah.

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Quran 19:46 Prophet Abraham Ibrahim is living with his father.

Quran 19:47 Prophet Abraham Ibrahim prays.

Quran 19:48 Prophet Abraham Ibrahim prays.

Quran 19:49 (“We gave him Isaac Ishaq”).

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2. The good news son in Quran 37:101 is named Prophet Isaac Ishaq in Quran 19:49 meaning this is the story of the son of Sarah and this is the reason Prophet Ishmael Ismail is not mentioned in the story of the sacrifice in Quran chapter 37 meaning Prophet Ishmael Ismail is in a different story describing the building of the Kabah.

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Quran 37:98 is Quran 19:46 Prophet Abraham Ibrahim is living with his father.

Quran 37:99 is Quran 19:47 Prophet Abraham Ibrahim prays.

Quran 37:100 is Quran 19:48 Prophet Abraham Ibrahim prays.

Quran 37:101 (We gave him the good news) is Quran 19:49 (“We gave him Isaac Ishaq”).

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3. The good news son in Quran 37:112 is named Prophet Isaac Ishaq and he is given to Prophet Abraham Ibrahim a second time as good news by the angel of Allah when Allah stopped the sacrifice.

Quran 37:112 Koran 37:112 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) And We (Allah) gave him (Prophet Abraham Ibrahim) the good news of Isaac Ishaq (a second time after Allah stopped the sacrifice of Isaac Ishaq in Quran 37:102 - 37:107 and blessed Abraham Ibrahim in Quran 37:108 - 37:111. The good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51), a prophet of the righteous (requested in Quran 37:100 and given by Allah as the good news son in Quran 37:101 and when in Quran 37:102 Prophet Isaac Ishaq is old enough to work with Prophet Abraham Ibrahim they both understand the vision in a dream that showed Prophet Isaac Ishaq will be sacrificed and is remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the blessing of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching. Those who understand are guided by the words of Allah. Those who do not understand are misguided by the words of humans. The righteous good news son is named Prophet Isaac Ishaq in Quran 37:112 and Allah blesses both the father Prophet Abraham Ibrahim and the son Prophet Isaac Ishaq in Quran 37:113. Quran 11:69 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 11:74 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 29:31 which mentions good news is related to Quran 29:27 which mentions Prophet Isaac Ishaq in the same way as in the story of the sacrifice in Quran 37:101 which mentions good news is related to Quran 37:112 which mentions Prophet Isaac Ishaq because good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran).

Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.

1. Why did the first Muslims believe that the son to be sacrificed was Isaac Ishaq?

2. Why did later Muslims believe that the son to be sacrificed was Ishmael Ismail?

3. The story of the sacrifice in Quran chapter 37 starts in Quran chapter 19. 

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1. Why did the first Muslims believe that the son to be sacrificed was Isaac Ishaq?

The start of the story of the sacrifice in Quran chapter 37 repeats Quran chapter 19 where after prayer Allah gives Isaac Ishaq meaning Quran chapter 37 is the story of the son of Sarah.

The Torah Taurat names Isaac Ishaq as the son to be sacrificed and the Quran tells the Jewish people to observe their covenant with Allah which is the Torah Taurat in Quran 2:40 and confirms what is with the Jewish people in the Torah Taurat in Quran 2:41 and says in Quran 4:136 “... whoever has no faith in … Allah's Books … then he has strayed far away (from Allah)” and in Quran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true." meaning the Quran confirms the Torah Taurat to show that humans do not have the power to change the written word of Allah (in Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:3) which the Jews have been commanded to follow forever in the Torah Taurat by observing the Sabbath Day in all their generations in a covenant agreement made with Allah forever in the Torah Taurat which is confirmed in the Quran as proof Allah is real and as proof the Quran is truthful.

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2. Why did later Muslims believe that the son to be sacrificed was Ishmael Ismail?

Later Muslims said that Ishmael Ismail was the only son for 13 years and therefore the Jews changed the Torah Taurat.

However when you read the Torah Taurat you will find that Ishmael Ismail and Isaac Ishaq were both living in the same house before the sacrifice and it was after Ishmael Ismail and Hagar Hajar are sent into the desert that the only son living with Abraham Ibrahim is Isaac Ishaq and this is why Allah says “Take your only son Isaac Ishaq and sacrifice him” meaning the faith in Quran 4:136 which the first Muslims had in the Torah Taurat was the correct faith meaning later Muslims did not read the Torah Taurat and believed what other people told them when they claimed the sacrifice was before the birth of Isaac Ishaq.

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In both the Quran and Torah Taurat Isaac Ishaq is given to Prophet Abraham Ibrahim twice. The first time is by the angel of Allah with the birth of Isaac Ishaq and the second time is after the angel of Allah stops the sacrifice and gives Isaac Ishaq to Prophet Abraham Ibrahim a second time.

The name good news is always the name of Isaac Ishaq in Quran chapters 11, 15, 19, 29, 37 and 51.

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In both the Quran and Torah Taurat Ishmael Ismail is not mentioned anywhere in Quran chapter 37 or in Torah Taurat Genesis 22 which is the story of the sacrifice.

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In the Quran Allah only blesses Abraham Ibrahim and Isaac Ishaq in the story of the sacrifice.

Allah has left no blessing or mention of Ishmael Ismail in the story of the sacrifice because he is not in this story.

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The Quran confirms the Torah Taurat however Satan Shaitan tests Muslims to show who believes the word of Allah was changed in the Torah Taurat in the same way Satan Shaitan tests Christians to show who believes Prophet Jesus Isa is Allah.

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3. The story of the sacrifice in Quran chapter 37 starts in Quran chapter 19.

The story of Prophet Isaac Ishaq who is called the “Good News” son is the story of the son of Sarah and Prophet Abraham Ibrahim in Quran chapters 11, 15, 19, 29, 37 and 51.

In Quran 19:46 - 19:49 Abraham Ibrahim lived with his father and prays and when he went away Allah gave him Isaac Ishaq in Quran 19:49 meaning this is the story of the son of Sarah.

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The story in Quran 19:46 - 19:49 which is the story of Isaac Ishaq the son of Sarah is the same story in the beginning of the story of the sacrifice in Quran 37:98 - Quran 37:101.

1. Quran 37:98 is Quran 19:46 Prophet Abraham Ibrahim is living with his father.

2. Quran 37:99 is Quran 19:47 Prophet Abraham Ibrahim prays.

3. Quran 37:100 is Quran 19:48 Prophet Abraham Ibrahim prays.

4. Quran 37:101 (We gave him the good news) is Quran 19:49 (“We gave him Isaac Ishaq”).

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Allah gave Isaac twice.

1. The first time in Quran 37:101 and Quran 19:49 is the good news of the birth of Isaac.

2. The second time in Qur'an 37:112 is after Allah stopped the sacrifice of Isaac.

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The story of the sacrifice only blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq both separately and together as the father and son.

Allah has left no other blessings in the story of the sacrifice in Quran chapter 37 meaning the Quran confirms the Torah Taurat as proof no one can change the words of Allah as promised in Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:30

Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allah's Books … then he has strayed far away (from Allah).”

Part 2.

Al-Tabari shows how the Quran names Isaac as the son in the sacrifice.

"As for the above-mentioned proof from the Quran that it really was Isaac, it is Allah's word which informs us about the prayer of His friend Abraham when he left his people to migrate to Syria with Sarah. 

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Abraham prayed, 'I am going to my Lord who will guide me. My Lord! Grant me a righteous child.' 

This was before he knew Hagar, who was to be the mother of Ishmael. 

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After mentioning this prayer, Allah goes on to describe the prayer and mentions that he foretold to Abraham that he would have a gentle son. 

Allah also mentions Abraham's vision of himself sacrificing that son when he was old enough to walk with him. 

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The Book does not mention any tidings of a male child given to Abraham except in the instance where it refers to Isaac, in which Allah said, 'And his wife, standing by laughed when we gave her tidings of Isaac, and after Isaac, Jacob', and 'Then he became fearful of them'. They said. 'Fear not!' and gave him tidings of a wise son. Then his wife approached, moaning, and smote her face, and cried, 'A barren old woman'. 

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Thus, wherever the Quran mentions Allah giving tidings of the birth of a son to Abraham, it refers to Sarah (and thus to Isaac) and the same must be true of Allah's words 'So we gave him tidings of a gentle son', as it is true of all such references in the Quran." (Al-Tabari, The History of al-Tabari, Vol. II, Prophets and Patriarchs, trans. William M. Brenner [State University of New York Press, Albany 1987], p. 89).

Part 3.

1. Al-Tabari says the son in the sacrifice is Isaac Ishaq by explaining that wherever the Quran mentions Allah giving tidings of the birth of a son to Abraham, it refers to Sarah (and thus to Isaac) and the same must be true of Allah's words 'So we gave him tidings of a gentle son', as it is true of all such references in the Quran (Al-Tabari, The History of al-Tabari, Vol. II, Prophets and Patriarchs, trans. William M. Brenner [State University of New York Press, Albany 1987], p. 89).

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2. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. 

The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim.

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3. Ishmael Ismail is not mentioned anywhere in Quran chapter 37.

Allah only mentions Abraham Ibrahim and Isaac Ishaq in the story of the sacrifice in Quran chapter 37.

The only people Allah blesses in Quran chapter 37 is Abraham Ibrahim and his son Isaac Ishaq.

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4. Prophet Isaac Ishaq is called the good news son in the Prophet Abraham Ibrahim story in Quran chapter 11, 15, 19, 29, 37 and 51.

When the Good News son is not named four times in Quran 15:53, 15:54, 15:55 and in Quran 51:28 it is Prophet Isaac Ishaq and this is the same in the story of the sacrifice in Quran 37:101 where the good news son is also not named because it is always the name Allah gives to Prophet Isaac Ishaq.

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When the Good News son is named five times in Quran 11:69, 11:71, 11:74 and Quran 29:27, 29:31 it is Prophet Isaac Ishaq and this is the same in the story of the sacrifice in Quran 37:112 where the good news son is also named Prophet Isaac Ishaq because Good News is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran.

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Allah names Prophet Isaac Ishaq as the good news son 9 times in Quran chapter 11, 15, 19, 29 and 51.

Allah names Prophet Isaac Ishaq four times in Quran chapter 37 twice as the good news son and twice by name.

In the story of the sacrifice in the Quran Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq. Allah has left no other blessing.

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5. After blessing the father in Quran 37:108 – Quran 37:111 Allah then names Prophet Isaac Ishaq in Quran 37:112 as the righteous son in Quran 37:100 who is given the name the good news son in Quran 37:101. 

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6. When in Quran 37:102 Prophet Isaac Ishaq is old enough to work with Prophet Abraham Ibrahim they both understand the vision in a dream that showed Prophet Isaac Ishaq will be sacrificed and is remembered in Quran 12:6 and Quran 38:45-38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the power of vision.

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7. Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching. 

Those who understand are guided by the words of Allah. 

Those who do not understand are misguided by the words of humans. 

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8. The righteous good news son is named Prophet Isaac Ishaq in Quran 37:112 and Allah blesses both the father Prophet Abraham Ibrahim and the son Prophet Isaac Ishaq in Quran 37:113.

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Quran 37:113 Koran 37:113 We (Allah) blessed him (Prophet Abraham Ibrahim) and Prophet Isaac Ishaq but of their offspring (the generations of children who come after him) are some that do good (to their souls) and some that do wrong to themselves (to their souls).

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9. Quran chapter 38 is the chapter after the story of the sacrifice.

In Quran 38:45 - 38:47 and 38:48 Allah is blessing Abraham Ibrahim and Isaac Ishaq with the vision dream and Ishmael Ismail is in the next verse without his father and without the blessing of the vision dream.

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A. Quran 38:45 - 38:47 and 38:48 shows that Allah did not give the blessing of the remembrance of the famous vision dream of the sacrifice to Prophet Ishmael Ismail.

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B. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice.

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C. Quran 38:45 - 38:47 and 38:48 shows that Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.

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D. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice meaning Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.

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E. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice because many years earlier Prophet Abraham Ibrahim was tested by sending Hagar and Prophet Ishmael Ismail away into the desert meaning Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.

Part 4.

1. Al-Tabari is confirming the Torah Taurat and Quran 4:136 when Al-Tabari says that good news always means the son of Sarah in the story of the sacrifice.

Quran 4:136 "Whoever has no faith in His (Allah’s) Books then he has strayed far away (from Allah).

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2. Al-Tabari is confirming the Torah Taurat and Quran 2:41 when Al-Tabari says that good news always means the son of Sarah in the story of the sacrifice.

Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.

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3. Al-Tabari is confirming the Torah Taurat as proof that no one can change the word of Allah in Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:30 when Al-Tabari says that good news always means the son of Sarah in the story of the sacrifice.

Quran 6:34 Koran 6:34 “… no one can change the words of Allah…”

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4. Al-Tabari shows that the first Muslims believe the son to be sacrificed was Isaac Ishaq the son of Sarah meaning the Quran confirms the Jewish Torah Taurat and the Christian Book of James as proof the Quran is truthful and as proof Allah is real because no one could change the word of Allah.

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5. Al-Tabari is confirming Quran 4:82 which says there are no contradictions between the Quran and the Torah Taurat as proof the Quran is from Allah.

Quran 4:82 Koran 4:82 Do they not think about the Quran (and where it came from)? Had it (the Quran) been (revealed) from someone other than Allah surely they would have found in it (the Quran) much contradiction (within it and between it and the Torah Taurat and the Gospel Injil).

Note 1. If humans could change the word of Allah it would be proof that Allah does not exist.

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6. Al-Tabari is confirming the best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other in Quran 28:48-49.

Quran 28:48 Koran 28:48 But when the truth came to them (the stone idol worshippers of Makkah Arabia) from Us (Allah), they said, “Why is he (Prophet Muhammad M Mim م M-uhammad م-uhammad) not given (signs) like what was given to Prophet Moses Musa (represented by Mount Sinai S’ Sin س Sin-ai س-ai)? But did they (the stone idol worshippers of Makkah Arabia) not disbelieve in what was given to Prophet Moses Musa in the past? (Because) they say, “(They are both only books about magic) two magic (books the Torah Taurat T Ta ط Ta-urat ط-urat given by Allah to Prophet Moses Musa and the Quran Q Qaf ق Qaf-uran ق-uran given by Allah to Prophet Muhammad) supporting each other” and they (the stone idol worshippers of Makkah Arabia) say, “In all (that is in the Torah Taurat and the Quran) we do not believe.”

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Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”

Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.

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7. The Quran and the Torah Taurat and Al-Tabari give the proof that Allah is real.

Anyone can reveal a book and claim all other books are corrupted but only Allah can reveal a Quran to Muslims and a Torah Taurat to Jews which confirm and explain each other in Quran 28:48-49.

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8. The Quran and the Torah Taurat are preserved forever and this is confirmed by Al-Tabari in the story of the sacrifice. 

The Torah was revealed 3,300 years ago.

Allah promised to preserve the Torah by commanding it be followed for 100,000 years and commanding Jews to observe the Sabbath Day forever in every generation.

Allah says those who follow the Torah for 100,000 years love Allah.

Deuteronomy 5:10 And showing mercy to the thousandth generation of them that love Me (Allah) and keep My (Allah’s) commandments.

Note 1. Allah promises to protect the Torah for every Jewish generation by commanding the Jewish people to keep following the Torah for 100,000 years in Torah Deuteronomy 5:10.

This commandment of Allah says to the children of Israel that those that love Allah shall keep these commandments to the thousandth generation.

If humans lived for 100 years then the thousandth generation of humans would be in 100,000 years.

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9. Al-Tabari shows that the mention of good news twice in Quran chapter 37 means Allah gave Isaac Ishaq twice to Abraham Ibrahim meaning the Quran confirms the Torah Taurat..

The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. 

The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim.

Part 5.

1. Quran 4:82 says there are no contradictions in the Quran and Quran 2:41 says the Quran confirms the scripture which is with the Jewish people.

Examine Genesis 22:2, Epistle of James 2:20 - 2:22, Quran 12:6, Quran chapter 37, Quran 38:45 - 38:47 and 38:48.

The claim that Prophet Ishmael Ismail is the son in the sacrifice contradicts all the Books of Allah.

The claim that Prophet Isaac Ishaq is the son in the sacrifice confirms all the Books of Allah.

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2. Quran 4:82 says there are no contradictions in the Quran and Quran 2:41 says the Quran confirms the scripture which is with the Jewish people.

Examine Quran 2:40-2:41 (including Quran 3:3, Quran 4:136, Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27, Quran 28:48-49, Quran 30:30, Deuteronomy 5:10 and Isaiah 59:21).

The claim that Prophet Ishmael Ismail is the son in the sacrifice contradicts all the Books of Allah. 

The claim that Prophet Isaac Ishaq is the son in the sacrifice confirms all the Books of Allah.

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3. Quran 4:82 says there are no contradictions in the Quran and Quran 2:41 says the Quran confirms the scripture which is with the Jewish people.

Examine Quran 4:26 (including Quran 12:111, Quran 26:196, Quran 26:197, Quran 37:37 and Quran 41:43).

The claim that Prophet Ishmael Ismail is the son in the sacrifice contradicts all the Books of Allah. 

The claim that Prophet Isaac Ishaq is the son in the sacrifice confirms all the Books of Allah.

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4. The Quran and the Torah Taurat give the proof that Allah is real.

Anyone can reveal a book and claim all other books are corrupted but only Allah can reveal a Quran to Muslims and a Torah Taurat to Jews which confirm and explain each other in Quran 28:48-49 including in the famous story of the vision dream of the sacrifice of Isaac Ishaq in Genesis 22:2, Epistle of James 2:20 - 2:22, Quran 12:6, Quran chapter 37, Quran 38:45 - 38:47 and 38:48.

4A. Allah gave the good news of Isaac Ishaq twice to Prophet Abraham Ibrahim.

Nowhere in the Quran did Allah say anyone changed the written word of Allah because the proof Allah is real is that no one can change His written word in Quran 3:3, Quran 4:136, Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:30 except with their spoken words meaning in conversation for example in the story of the sacrifice of the son of Abraham Ibrahim no one could change the word of Allah except in conversations when some Muslims said the son to be sacrificed was Ishaq and other Muslims said the son to be sacrificed was Ismail.

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Notice that no Muslim changed the word of Allah in the Quran except with their mouth in conversation and in the same way no Jew can change the word of Allah in the Tanakh Jewish scripture except with their mouth in conversation.

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Allah gave the good news of Isaac Ishaq twice to Prophet Abraham Ibrahim.

In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice.

The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq.

The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim.

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Why does Allah say sacrifice your only son Isaac Ishaq in the Torah Taurat?

When Allah says sacrifice your only son Isaac Ishaq in the Torah Taurat Allah is reminding Prophet Abraham Ibrahim that he already gave one son to Allah when he long ago sent Ishmael Ismail and his mother Hagar Hajar into the desert.

Allah tests Prophet Abraham Ibrahim a second time by saying sacrifice your only son Isaac Ishaq who still lives with you.

Will Prophet Abraham Ibrahim refuse Allah and say but I already gave you Ishmael Ismail and his mother Hagar Hajar?

Will Prophet Abraham Ibrahim refuse Allah and say but you promised future generations for me from Isaac Ishaq?

Will Prophet Abraham Ibrahim sacrifice Isaac Ishaq who is the only son still living with him after he had already given Ishmael Ismail and his mother Hagar Hajar to Allah in the desert?

Will Prophet Abraham Ibrahim give Allah both his sons?

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When Prophet Abraham Ibrahim shows he will obey Allah then Allah stops the test and fulfils His promise because Allah always fulfils His promise.

In the story of sacrifice in Quran chapter 37 Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq. Allah has left no other blessing.

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Prophet Isaac Ishaq is called the good news son in the Prophet Abraham Ibrahim story in Quran chapter 11, 15, 19, 29, 37 and 51.

When the Good News son is not named four times in Quran 15:53, 15:54, 15:55 and in Quran 51:28 it is Prophet Isaac Ishaq and this is the same in the story of the sacrifice in Quran 37:101 where the good news son is also not named because it is always the name Allah gives to Prophet Isaac Ishaq.

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When the Good News son is named five times in Quran 11:69, 11:71, 11:74 and Quran 29:27, 29:31 it is Prophet Isaac Ishaq and this is the same in the story of the sacrifice in Quran 37:112 where the good news son is also named Prophet Isaac Ishaq because Good News is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran.

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Allah names Prophet Isaac Ishaq as the good news son 9 times in Quran chapter 11, 15, 19, 29 and 51.

Allah names Prophet Isaac Ishaq four times in Quran chapter 37 twice as the good news son and twice by name.

In the story of the sacrifice in the Quran Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq. Allah has left no other blessing.

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In the story of the vision dream of the sacrifice of the son of Prophet Abraham Ibrahim in Quran chapter 37 Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq and leaves no other blessings in the story of the sacrifice and this famous vision dream is remembered in the next chapter Quran chapter 38 where Allah blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq with the vision dream in Quran 38:45 – 38:47 and shows in the next verse that Prophet Ishmael Ismail was not the son in the vision dream and Prophet Ishmael Ismail was not living with his father during the vision dream by blessing Prophet Ishmael Ismail without his father and without the blessing of the vision dream in Quran 38:48.

This is confirmed in Quran 12:6 and in Torah Genesis 22:2.

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In two famous vision dreams in the Quran Allah blesses both the father and the son with the vision dream of the sacrifice of the son in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 and Allah blesses both the father and the son with the vision dream of the bowing of the Sun and the Moon and the eleven stars towards one star in Quran chapter 12 as proof the Quran confirms the Torah Taurat meaning as proof humans do not have the power to change the word of Allah in the Quran and in the Torah Taurat because if humans could change the word of Allah it would be proof that Allah did not exist.

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Before Ishmael Ismail was born Allah promised his mother Hagar Hajar that Ishmael Ismail would have many descendants in Torah Genesis 16:8 - 16:11 meaning before the story of the sacrifice Allah promised that both Ishmael Ismail and Isaac Ishaq would have children. 

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Allah told Abraham Ibrahim in a vision dream to sacrifice Isaac Ishaq (in Quran 38:45 – 38:47 and Quran 12:6) who was the only son living with him (in Torah Genesis 22:2) meaning Ishmael Ismail was not living in Canaan today Palestine and Israel during the vision dream (in Quran 38:48 where Ishmael Ismail is not blessed with the vision dream and Ishmael Ismail is not blessed with his father meaning the only son living with Abraham Ibrahim during the vision dream is Isaac Ishaq in the blessing of the vision dream in Quran 38:45 – 38:47 and Quran 12:6).

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Abraham Ibrahim passed the test because he did not reject Allah by saying “I will not sacrifice Isaac Ishaq because you promised future generations for me from Isaac Ishaq” or “I will not sacrifice Isaac Ishaq because I already gave you Ishmael Ismail and his mother Hagar Hajar in the desert” instead Abraham Ibrahim showed that he would give both his sons to Allah and this is when Allah stopped the sacrifice and gave Isaac Ishaq a second time to Abraham Ibrahim in Quran 37:112.

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The choice of a first born animal or a first born son in a sacrifice does not apply to Allah because it is Allah who has commanded this test of faith and it is Allah who can choose anyone to be the sacrifice.

Abraham Ibrahim did not have a choice about who to sacrifice but he could only obey or disobey what Allah commanded him to do in this test.

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Allah stopped the test when Abraham Ibrahim showed that after he had given his first son Ishmael Ismail and Hagar Hajar to Allah in the desert he was willing to sacrifice Isaac Ishaq who was his only son who was still living with Abraham Ibrahim in Canaan today in Israel and Palestine during the vision dream.

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By stopping the sacrifice Allah saved Isaac Ishaq and fulfilled the promise that Isaac Ishaq would have children as proof that Allah always fulfils His promises and to teach humans that Allah forbids human sacrifice in Quran 17:31, Quran 16:57 - 16:59, Quran 81:8 - 81:9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7 - 6:8.

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The proof that Allah is real is the Quran and the Torah Taurat confirming and explaining each other because "Whoever has no faith in His (Allah’s) Books then he has strayed far away (from Allah, Quran 4:136)." 

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Most early Muslims believed the son to be sacrificed is Isaac Ishaq.

Most later Muslims believed the son to be sacrificed is Ishmael Ismail.

This means most early Muslims believed no one changed the Torah Taurat which confirms Quran 2:40 (telling the Jewish people to observe their covenant with Allah which is the Torah Taurat forever) and Quran 2:41 (telling the Jewish people that the Quran confirms what is with the Jewish people in the Torah Taurat) and most later Muslims believed the Torah Taurat was changed which contradicts Quran 2:40 (telling the Jewish people to observe their covenant with Allah which is the Torah Taurat forever) and Quran 2:41 (telling the Jewish people that the Quran confirms what is with the Jewish people in the Torah Taurat). 

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1. Which son was to be sacrificed?

https://sites.google.com/view/islamandthequran/which-son-was-to-be-sacrificed

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2. Library chats E7: Ismā`īl vs. Isḥāq as the sacrifice: A case study of tafsīr and scholarly influence.

https://www.youtube.com/watch?v=CANtmlGngiw

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3. Was Abraham commanded to sacrifice Isaac or Ishmael?

http://www.judaism-islam.com/was-abraham-commanded-to-sacrifice-isaac-or-ishmael/

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4. Quran chapter 37. The story of the sacrifice.

https://sites.google.com/view/islamandthequran/quran-chapter-37-surah-37

Part 1a.

Why is the name of Prophet Ishmael Ismail not in the story of the sacrifice in Quran chapter 37?

1. The birth of Prophet Ishmael Ismail is not mentioned in Quran 19:46 - Quran 19:49 like the birth of Prophet Ishmael Ismail is not mentioned in the story of the sacrifice in Quran 37:98 - Quran 37:101.

The story of Prophet Isaac Ishaq begins in Quran 19:46 - Quran 19:49 and is the same as the beginning of the story of the sacrifice in Quran 37:98 - Quran 37:101 starting from the time Prophet Abraham Ibrahim lived with his father until Allah gave him Isaac Ishaq meaning this is the story of the son of Sarah and this is why the birth of Prophet Ishmael Ismail is not mentioned in Quran 19:46 - Quran 19:49 or in Quran chapter 37 which is the story of the sacrifice and the son of Sarah.

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Quran 19:46 Prophet Abraham Ibrahim is living with his father.

Quran 19:47 Prophet Abraham Ibrahim prays.

Quran 19:48 Prophet Abraham Ibrahim prays.

Quran 19:49 (“We gave him Isaac Ishaq”).

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2. Some might mistakenly think that Quran 19:46 - Quran 19:49 says Prophet Isaac Ishaq is the first born son of Prophet Abraham Ibrahim if they have no faith in the Torah Taurat as warned in Quran 4:136 because the Torah Taurat correctly says the first born is Prophet Ishmael Ismail meaning Quran 19:46 - Quran 19:49 is the story of Prophet Isaac Ishaq who the Torah Taurat correctly says is the second son of Prophet Abraham Ibrahim.

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Quran 4:136 Koran 4:136 “... and whoever has no faith in … Allah's Books … then he has strayed far away (from Allah).”

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3. The good news son in Quran 37:101 is named Prophet Isaac Ishaq in Quran 19:49 meaning this is the story of the son of Sarah and this is the reason Prophet Ishmael Ismail is not mentioned in the story of the sacrifice in Quran chapter 37 meaning Prophet Ishmael Ismail is in a different story describing the building of the Kabah.

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A. Quran 37:98 is Quran 19:46 Prophet Abraham Ibrahim is living with his father.

B. Quran 37:99 is Quran 19:47 Prophet Abraham Ibrahim prays.

C. Quran 37:100 is Quran 19:48 Prophet Abraham Ibrahim prays.

D. Quran 37:101 (We gave him the good news) is Quran 19:49 (“We gave him Isaac Ishaq”).

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A. Quran 37:98 is Quran 19:46.

Quran 37:98 Koran 37:98 And they (the idol worshippers where Prophet Abraham Ibrahim lived with his father) made a plan against him (Prophet Abraham Ibrahim), but We (Allah) made them the humiliated (by them being unsuccessful in their efforts to kill Prophet Abraham Ibrahim).

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Quran 19:46 Verse 19:46 He (Terah, the father of Prophet Abraham Ibrahim) said, “Are you rejecting my gods Abraham Ibrahim? If you do not stop (rejecting my gods) then I shall surely stone you (to death) so go away from me for a long time.”

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B. Quran 37:99 is Quran 19:47.

Quran 37:99 Koran 37:99 And he (Prophet Abraham Ibrahim) said, I am going to (pray to) my Lord (Allah) who shall guide me.

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Quran 19:47 Verse 19:47 He (Prophet Abraham Ibrahim) said, “Peace to you (my father Terah). I shall ask forgiveness of my Lord (Allah) for you (my father Terah). He (Allah) is always merciful to me.”

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C. Quran 37:100 is Quran 19:48.

Quran 37:100 Koran 37:100 (Prophet Abraham Ibrahim said) “My Lord (Allah), Grant me a righteous (son)."

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Quran 19:48 Verse 19:48 “I (Prophet Abraham Ibrahim) shall go away from you (my father Terah) and the (stone idols) to which you pray, instead (of praying to) Allah (as you should), and I shall pray to my Lord (Allah). It may be that, in prayer to my Lord (Allah), I shall not be unblessed (meaning, I shall not be unhappy with what Allah gives to me).”

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D. Quran 37:101 is Quran 19:49.

Quran 37:101 Koran 37:101 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) So We (Allah through His angels) gave him (Prophet Abraham Ibrahim) the good news of a forbearing (meaning patient, not complaining) son (Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51).

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Quran 19:49 Verse 19:49 So, when he (Prophet Abraham Ibrahim) had gone away from them (his father and his idol worshipping community) and that which they were worshipping (the stone idols) instead of (praying to) Allah (as they should), We (Allah) gave him Isaac Ishaq and Jacob Yaqub. Each of them We (Allah) made a prophet.

Part 1b.

4. Quran 37:101 (We gave him the good news) is Quran 19:49 (“We gave him Isaac Ishaq”) is followed by Quran 37:102.

Quran 37:102 Koran 37:102 Then when he (the “good news son” in Quran 37:101 Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran) was old enough to work with him (Prophet Abraham Ibrahim), he (Prophet Abraham Ibrahim) said, "O my son (Prophet Isaac Ishaq), I have seen in the dream that I am sacrificing you, (my son) so look (at my dream as remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the power of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching and as proof that no one can change the word of Allah in the Books of Allah. The proof that Allah is real is that the word of Allah is protected in all the Books of Allah today. The proof that Allah is not real is that the word of Allah that is with the Jews today in their Torah Taurat and with the Christians today in their Gospel of Jesus by Mark, Matthew, Luke and John and with the Muslims today in their Quran are not protected. Those who understand are guided by the words of Allah. Those who do not understand are misguided by claiming that "humans changed Allah's word" in the Books of Allah that are with the Jews today or with the Christians today or with the Muslims today meaning that without understanding what they have said they unknowingly give the proof that Allah does not exist by claiming or believing that Allah's word is not protected in the Torah Taurat or in the Gospel Injil or in the Quran that are with all the humans today. So Look) what (do) you see (what do you think about my dream)?" He (Prophet Isaac Ishaq) said, "O my father, do as you are commanded, if Allah wills you shall find me patience (not complaining, forbearing as in Quran 37:101).”

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5. The good news son in Quran 37:112 is named Prophet Isaac Ishaq and he is given to Prophet Abraham Ibrahim a second time as good news by the angel of Allah when Allah stopped the sacrifice.

Quran 37:112 Koran 37:112 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) And We (Allah) gave him (Prophet Abraham Ibrahim) the good news of Isaac Ishaq (a second time after Allah stopped the sacrifice of Isaac Ishaq in Quran 37:102 - 37:107 and blessed Abraham Ibrahim in Quran 37:108 - 37:111. The good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51), a prophet of the righteous (requested in Quran 37:100 and given by Allah as the good news son in Quran 37:101 and when in Quran 37:102 Prophet Isaac Ishaq is old enough to work with Prophet Abraham Ibrahim they both understand the vision in a dream that showed Prophet Isaac Ishaq will be sacrificed and is remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the blessing of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching. Those who understand are guided by the words of Allah. Those who do not understand are misguided by the words of humans. The righteous good news son is named Prophet Isaac Ishaq in Quran 37:112 and Allah blesses both the father Prophet Abraham Ibrahim and the son Prophet Isaac Ishaq in Quran 37:113. Quran 11:69 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 11:74 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 29:31 which mentions good news is related to Quran 29:27 which mentions Prophet Isaac Ishaq in the same way as in the story of the sacrifice in Quran 37:101 which mentions good news is related to Quran 37:112 which mentions Prophet Isaac Ishaq because good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran).

Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.

Part 1c.

1. Does it matter who was sacrificed?

Yes because if the Quran and Torah Taurat agree the son in the sacrifice is Isaac Ishaq it means no one changed the word of Allah in the Torah Taurat.

Today many Muslims are taught the Torah Taurat was changed and the best proof is the name of the son in the sacrifice and this has encouraged some Muslims to find hundreds of proofs the Torah Taurat was changed (without asking knowledgeable Jews to explain anything to them) in the same way as some Christians find hundreds of proofs that the Quran is not from Allah (without asking knowledgeable Muslims to explain anything to them).

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The belief of the first Muslims is that there are no contradictions between the Quran and the Torah Taurat meaning both come from Allah as proof Allah is real and as proof no one can change the word of Allah.

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Today the belief of some Muslims is that the Torah Taurat contradicts the Quran meaning they believe humans changed the written word of Allah meaning they unknowingly give the proof that Allah is not real because humans changed the written word of Allah in the Torah Taurat which Allah has commanded be observed forever by every generation of the children of Israel who must observe the Sabbath Day in all of their generations as a never ending covenant agreement between them and Allah.

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Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.

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Quran 28:48 Koran 28:48 But when the truth came to them (the stone idol worshippers of Makkah Arabia) from Us (Allah), they said, “Why is he (Prophet Muhammad M Mim م M-uhammad م-uhammad) not given (signs) like what was given to Prophet Moses Musa (represented by Mount Sinai S’ Sin س Sin-ai س-ai)? But did they (the stone idol worshippers of Makkah Arabia) not disbelieve in what was given to Prophet Moses Musa in the past? (Because) they say, “(They are both only books about magic) two magic (books the Torah Taurat T Ta ط Ta-urat ط-urat given by Allah to Prophet Moses Musa and the Quran Q Qaf ق Qaf-uran ق-uran given by Allah to Prophet Muhammad) supporting each other” and they (the stone idol worshippers of Makkah Arabia) say, “In all (that is in the Torah Taurat and the Quran) we do not believe.”

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Quran 28:49 Koran 28:49 Say (Prophet Muhammad to the stone idol worshippers of Makkah Arabia), “Then bring a Book from Allah that gives better guidance than these two (the Torah Taurat and the Quran) so that I (Prophet Muhammad) may follow it, if you are telling the truth.”

Note 1. The best guidance is the Quran and the Torah Taurat meaning both are correctly understood when they confirm and explain each other.

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Quran 4:136 Koran 4:136 "... Whoever has no faith in His (Allah’s) … Books then he has strayed far away (from Allah).

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2. Was someone sacrificed in the vision dream before the birth of Isaac Ishaq?

In the Torah Taurat both Isaac Ishaq and Ishmael Ismail are living together before the sacrifice but when Ishmael Ismail and Hagar Hajar are sent into the desert then the only son living with Abraham Ibrahim is Isaac Ishaq and this is why Allah says “sacrifice your only son Isaac Ishaq” in the Torah Taurat.

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The story in the Quran about the birth of Isaac Ishaq does not mention the birth of Ishmael Ismail because it is only telling us about the son of Sarah.

In both the Quran and in the Torah Taurat Allah gives the good news of Isaac Ishaq two times.

The first time is the angel of Allah giving Abraham Ibrahim the good news of the birth of Isaac Ishaq.

The second time is the angel of Allah giving Abraham Ibrahim the good news that Allah has stopped the sacrifice of Isaac Ishaq and gave him a second time to Abraham Ibrahim.

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3. How can we know that the Quran and Torah Taurat do not contradict each other meaning the son who is sacrificed in both books is Isaac Ishaq?

First the Quran says that if the Quran was not from Allah then you would find contradictions in the Quran.

Second hadith stories show that most of the first Muslims believed the son to be sacrificed was Isaac Ishaq.

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Quran 4:82 Koran 4:82 Do they not think about the Quran (and where it came from)? Had it (the Quran) been (revealed) from someone other than Allah surely they would have found in it (the Quran) much contradiction (within it and between it and the Torah Taurat and the Gospel Injil. The Quran confirms the Tanakh Jewish Scripture is correct as shown here https://sites.google.com/view/islamandthequran/understanding-the-jewish-scripture  and the Quran explains the story of Jesus in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John here https://sites.google.com/view/islamandthequran/is-jesus-god  ).

Note 1. If humans could change the word of Allah it would be proof that Allah does not exist.

Note 2. If humans could change the word of Allah then no one would believe the promise of life after death.

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The Torah Taurat in Judaism and the Letter of James (who is the brother of Jesus) in Christianity and the Quran in Islam all agree that the son in the vision dream of the sacrifice was Isaac Ishaq as proof Allah is real.

If the Books of Allah contradicted each other it would be proof that they were invented by humans meaning the proof that Allah exists or does not exist can be found in the story of the famous vision dream of the sacrifice.

Part 1d.

Abraham was tested to show if after he had sent his first son Ishmael into the desert and to Allah in Genesis chapter 21 would Abraham also give his only son Isaac who was still living with him in Genesis chapter 22.

The sacrifice did not remove sin.

The sacrifice was only a test of faith like the sending of his first son into the desert was also a test of faith and was not done to remove sin.

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Epistle of James 2:20 You foolish man, do you want evidence that faith without deeds is useless?

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Epistle of James 2:21 Was not our ancestor Abraham Ibrahim considered righteous for what he did when he offered his son Isaac Ishaq on the altar?

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Epistle of James 2:22 You see that his faith and his actions were working together and his faith was made complete by what he did.

Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.

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Genesis 22:1 “... Allah tested Abraham …” 

Genesis 22:2 And He (Allah) said: “Take your son, your only son (who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert in Genesis chapter 21 meaning Ishmael Ismail was not living with Abraham Ibrahim in Genesis chapter 22 when Allah is testing Abraham Ibrahim a second time to show if Abraham Ibrahim will give Allah his second son who is the only son still living with him after Abraham Ibrahim gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21), whom you love (Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son in Genesis chapter 21 and reminding him of his love for these sons), even (namely, that is) Isaac Ishaq and go to the land of Moriah; and offer him there for a burnt-offering on one of the mountains which I (Allah) will tell you. (Will Abraham Ibrahim give Allah the only son who is living with him after he already gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21. Will Abraham Ibrahim give Allah both his sons?).

Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.

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Quran 37:101 Koran 37:101 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) So We (Allah through His angels) gave him (Prophet Abraham Ibrahim) the good news of a forbearing (meaning patient, not complaining) son (Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51).

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Quran 37:112 Koran 37:112 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) And We (Allah) gave him (Prophet Abraham Ibrahim) the good news of Isaac Ishaq (a second time after Allah stopped the sacrifice of Isaac Ishaq in Quran 37:102 - 37:107 and blessed Abraham Ibrahim in Quran 37:108 - 37:111. The good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51), a prophet of the righteous (requested in Quran 37:100 and given by Allah as the good news son in Quran 37:101 and when in Quran 37:102 Prophet Isaac Ishaq is old enough to work with Prophet Abraham Ibrahim they both understand the vision in a dream that showed Prophet Isaac Ishaq will be sacrificed and is remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the blessing of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching. Those who understand are guided by the words of Allah. Those who do not understand are misguided by the words of humans. The righteous good news son is named Prophet Isaac Ishaq in Quran 37:112 and Allah blesses both the father Prophet Abraham Ibrahim and the son Prophet Isaac Ishaq in Quran 37:113. Quran 11:69 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 11:74 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 29:31 which mentions good news is related to Quran 29:27 which mentions Prophet Isaac Ishaq in the same way as in the story of the sacrifice in Quran 37:101 which mentions good news is related to Quran 37:112 which mentions Prophet Isaac Ishaq because good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran).

Note 1. The proof that Allah is real is that humans could not change the word of Allah in the famous vision dream of the sacrifice of the son of Abraham Ibrahim.

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Part 1d-1.

1. Ishmael and his mother were sent into the wilderness because Allah told Abraham to listen to Sarah.

Allah through Sarah and Abraham told Hagar and Ishmael to go into the wilderness and gave them one container of water.

This was a test of faith in Allah because no one can survive in the wilderness with only one container of water.

2. Allah later again tested Abraham when Isaac was the only son living with him.

3. The faith of Abraham in Allah was tested twice by his obedience to Allah in relation to giving the lives of both his sons to Allah.

Part 1e.

Allah tested the faith of Abraham and when Abraham showed his faith then Allah cancelled the sacrifice of Isaac and provided an animal to teach humans that Allah forbids human sacrifice in Quran 17:31, Quran 16:57-59, Quran 81:8-9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22-23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7-8.

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If Abraham sacrificed his son then Abraham would have been wrong like the many people in his time who made human sacrifices and this is confirmed when Allah stopped Abraham and by this action both confirmed Abraham's faith and also taught that Allah forbids human sacrifice in Quran 17:31, Quran 16:57-59, Quran 81:8-9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22-23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7-8.

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The story of Abraham is teaching that anyone who sacrifices a human is wrong.

Abraham obeyed Allah and through this story Allah has taught all humans including Abraham that human sacrifice is forbidden in Quran 17:31, Quran 16:57-59, Quran 81:8-9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22-23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7-8.

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Allah said Isaac and Ishmael would both have descendants so it is possible that Abraham knew that whatever happened Allah will keep His word and so Abraham put his faith in Allah to provide the sacrifice.

Notice what Abraham told Isaac before the sacrifice.

Genesis 22:7 “... Isaac said, “but where is the lamb for the burnt offering?”

Genesis 22:8 “Abraham answered (Isaac), “Allah Himself will provide the lamb for the burnt offering, my son (and indeed Allah provided an animal for the sacrifice after Abraham passed this test of faith in Allah and Allah fulfilled His promise that both Isaac and Ishmael would have descendants).” 

Part 2.

Good news is always the name of Isaac Ishaq in Quran chapter 11, 15, 19, 29, and 51 and there is no change in the meaning of good news as the name of Isaac Ishaq in the story of the sacrifice in Quran chapter 37.

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Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice first in Quran 37:101 which is the good news delivered by the angel of Allah of the birth of Isaac Ishaq and in Quran 37:112 which is the good news delivered by the angel of Allah that Allah has stopped the sacrifice and for a second time given Isaac Ishaq to Abraham Ibrahim.

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Quran 37:101 Koran 37:101 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) So We (Allah through His angels) gave him (Prophet Abraham Ibrahim) the good news of a forbearing (meaning patient, not complaining) son (Prophet Isaac Ishaq who is also unnamed in Quran 15:53, 15:54, 15:55 and 51:28 because good news is always the name Allah gives to Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51).

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Quran 37:112 Koran 37:112 (In the story of Isaac Ishaq, Allah gave Isaac Ishaq to Prophet Abraham Ibrahim twice. The first time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:101 which is the good news of the birth of Isaac Ishaq. The second time Allah gave Isaac Ishaq to Prophet Abraham Ibrahim is in Quran 37:112 which is the good news that Allah stopped the sacrifice of Isaac Ishaq and for a second time gave Isaac Ishaq to Abraham Ibrahim) And We (Allah) gave him (Prophet Abraham Ibrahim) the good news of Isaac Ishaq (a second time after Allah stopped the sacrifice of Isaac Ishaq in Quran 37:102 - 37:107 and blessed Abraham Ibrahim in Quran 37:108 - 37:111. The good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran chapters 11, 15, 19, 29, 37 and 51), a prophet of the righteous (requested in Quran 37:100 and given by Allah as the good news son in Quran 37:101 and when in Quran 37:102 Prophet Isaac Ishaq is old enough to work with Prophet Abraham Ibrahim they both understand the vision in a dream that showed Prophet Isaac Ishaq will be sacrificed and is remembered in Quran 12:6 and Quran 38:45 - 38:47 and showing in the next verse in Quran 38:48 that it was not Prophet Ishmael Ismail by blessing Prophet Ishmael Ismail without his father and without the blessing of vision and so Allah decreed those revelations in Quran chapter 38 after the story of the sacrifice in Quran chapter 37 to guide by Allah’s word those who understand what Allah is teaching. Those who understand are guided by the words of Allah. Those who do not understand are misguided by the words of humans. The righteous good news son is named Prophet Isaac Ishaq in Quran 37:112 and Allah blesses both the father Prophet Abraham Ibrahim and the son Prophet Isaac Ishaq in Quran 37:113. Quran 11:69 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 11:74 where good news is unnamed like in the story of the sacrifice in Quran 37:101 and together with Quran 11:71 where the good news is named as Prophet Isaac Ishaq like in the story of the sacrifice in Quran 37:112 show that good news both when it is named or not named is the name for Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran. Quran 29:31 which mentions good news is related to Quran 29:27 which mentions Prophet Isaac Ishaq in the same way as in the story of the sacrifice in Quran 37:101 which mentions good news is related to Quran 37:112 which mentions Prophet Isaac Ishaq because good news is always the name of Prophet Isaac Ishaq in the Prophet Abraham Ibrahim story in the Quran).

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Which son was to be sacrificed?

https://sites.google.com/view/islamandthequran/which-son-was-to-be-sacrificed

Part 2a.

1. Quran 2:40 is Allah speaking through Prophet Muhammad to the Jewish people in Yathrib Arabia 1400 years ago and Allah is telling the Jews to obey their covenant with Allah which is the Taurat Taurat.

Allah is telling us that the Jews have the Taurat Taurat and no one changed it because Allah is commanding the Jews to fear no one but Allah and follow the Torah Taurat which is their covenant with Allah.

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2. Quran 2:41 is Allah speaking through Prophet Muhammad to the Jewish people in Yathrib Arabia 1400 years ago telling the Jewish people in Yathrib Arabia that the Quran confirms (not denies and not corrects) the Torah Taurat as proof that the Quran is truthful and as proof the Quran is from Allah.

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3. Quran 2:42 is Allah speaking through Prophet Muhammad to the Jewish people in Yathrib Arabia 1400 years ago telling the Jewish people to be truthful and does not say anyone changed the written word of Allah.

For example when you talk to people be truthful and do not hide the truth meaning the Jewish people know the truth because no one changed the Torah Taurat.

If the Torah Taurat which existed with Jewish communities all over Arabia, Africa, Europe and Asia 1400 years ago had been changed then the Jews would not know the truth but Allah is telling us that the Jewish people have the truth with them because Allah tells the Jews to be truthful and do not hide the truth.

Jews can only know the  truth and not hide the truth if Allah has protected His word in the Torah Taurat which is the covenant agreement between Allah and the Jewish people forever in Quran 2:40.

The Torah Taurat is confirmed by every prophet after Prophet Moses Musa including Prophet Muhammad in Quran 2:41.

In Quran 2:42 Allah tells the Jews to speak the truth and not hide the truth meaning the evidence for the truth is the words of Allah in the Torah Taurat.

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Quran 3:93 Koran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."

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Quran 4:136 Koran 4:136 "... Whoever has no faith in His (Allah’s) … Books then he has strayed far away (from Allah).

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4. Good news is always the name of Isaac Ishaq in Quran chapter 11, 15, 19, 29, and 51 and there is no change in the meaning of good news as the name of Isaac Ishaq in the story of the sacrifice in Quran chapter 37.

See Part 2 above.

Part 3.

How does Allah show that Quran 37:112 reveals the name of the good news son in the sacrifice?

Allah shows in an amazing way that Quran 37:112 reveals the name of the good news son in the sacrifice meaning Allah knew that later Muslims would dispute which son was to be sacrificed.

When the Quran makes revelation in an amazing way it means Allah is teaching something in Allah's amazing way for example the verse structure and content about Prophet Noah Nuh and Prophet Abraham Ibrahim is the same in Quran chapter 37 and shows that Allah is teaching that Quran 37:82 the people in the flood is like Quran 37:112 the people in the sacrifice.

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Quran 37:82 is about the people in the flood like Quran 37:112 is about the people in the sacrifice as shown below.

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Quran 37:112 reveals the name of the good news son in the sacrifice like Quran 37:82 reveals the people who drowned in the flood.

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Quran 37:75 Noah prayed before the flood. Quran 37:100 Abraham prayed before the sacrifice.

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Quran 37:76 Allah saved Noah. Quran 37:106 Abraham passed the test.

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Quran 37:77 and saved his off spring. Quran 37:107 and saved his son.

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Quran 37:78 Remembrance of Noah. Quran 37:108 Remembrance of Abraham. 

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Quran 37:79 Peace is on Noah in heaven. Quran 37:109 Peace is on Abraham in heaven.

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Quran 37:80 Peace is the reward for good doers. Quran 37:110 Peace is the reward for good doers.

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Quran 37:81 He is one of Our believing servants. Quran 37:111 He is one of Our believing servants.

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Quran 37:82 Reveal who drowned in the flood. Quran 37:112 Reveal the name of the good news son in the sacrifice.

Part 4.

The promise before Ishmael Ismail is born he will have many descendants.

Ishmael Ismail means “Allah has heard” meaning Allah has heard the call for help from his mother Hagar Hajar in Genesis 16:11 and Allah tells Hagar Hajar that she will give birth to a son called Ishmael Ismail and Allah promised Hagar Hajar will have many descendants from Ishmael Ismail in Genesis 16:10 - 16:11 meaning before the birth of both Ishmael Ismail and Isaac Ishaq Allah promises they will both produce many descendants.

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This is very interesting because it means that before the sacrifice of the son of Abraham Ibrahim Allah had promised before the birth of both Ishmael Ismail and Isaac Ishaq that both Ishmael Ismail and Isaac Ishaq would have many descendants.

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Would Abraham Ibrahim sent Ishmael Ismail and Hagar Hajar into the desert with little water when Allah had promised descendants from Ishmael Ismail before the birth of Ishmael Ismail in Genesis 16:10 - 16:11?

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Would Abraham Ibrahim sacrifice Isaac Ishaq when Allah had promised descendants from Isaac Ishaq before the birth of Isaac Ishaq?

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Trusting in the promises of Allah and giving Allah both children was a great test from Allah which Abraham Ibrahim passed and which teach humans to look after each other and stop the human sacrifices which were happening in the time of Abraham Ibrahim meaning Allah showed humans that Allah does not want human sacrifice and Allah forbids human sacrifice in Quran 17:31, Quran 16:57 - 16:59, Quran 81:8 - 81:9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7 - 6:8.

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Outraged Christian calls Rabbi Tovia Singer the Antichrist.

Who changed the word of Allah in Isaiah 7:14.

Genesis 16:10 shows that the word seed does not mean the sperm of a male when Haggar is told she will give birth to a son called Ishmael Ismail (Genesis 16:11) and Allah will multiply your (Haggar’s) seed (descendants) greatly (Genesis 16:10)..

https://www.youtube.com/watch?v=yU1ldRsXuws

Part 5.

Allah provided an animal for sacrifice after Allah stopped the sacrifice of Isaac Ishaq as proof that Allah always fulfils His promise that Isaac Ishaq would have children and to teach that human sacrifice is forbidden in Quran 17:31, Quran 16:57 - 16:59, Quran 81:8 - 81:9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7 - 6:8.

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At the time of Abraham human sacrifice was a common form of idol worship.

There is no greater sacrifice than giving those you love and in early human history people sacrificed humans.

Without Abraham being tested and Allah stopping the test many people could have assumed that human sacrifice was an appropriate form of worshiping Allah.

But Allah’s rejection of human sacrifice taught humans that while humans are to submit to Allah in obedience, it must be in ways that are pleasing to Allah.

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The story of Abraham sacrificing his son which was stopped by Allah helped to eliminate the evil ritual of human sacrifice that was widespread in the past and also teaches humans to love humans and care for them and cherish them with all their heart.

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The dream of Abraham sacrificing Isaac.

In Gospel of John 20:17 after the crucifixion Jesus said I (Jesus) have not yet ascended to the Father (Allah, meaning Jesus did not die on the cross because Jesus has not yet ascended to Allah meaning Jesus was not sacrificed meaning Jesus did not die for anyone’s sin and the reason is in Tanakh Jewish scripture and in the Quran which teach that when a person repents to Allah and returns to good behaviour on the earth Allah forgives all their sins and this is why Jesus was not sacrificed on the cross but was saved on the cross with sleep that looked like death as Allah had done to other people before the crucifixion to foreshadow (in Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52 and Gospel of Luke 8:54 – 8:55) how Allah would save Jesus after Jesus passed the test of faith in Allah by not loosing his faith in Allah on the cross by calling for Allah’s help when he said “My Allah my Allah why have you forsaken me?”

By saving Jesus with sleep that looked like death Allah is teaching that when people call Allah for help it means they have faith in Allah and Allah will not forsake them.

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Genesis 22:1 And after these things (described in Genesis chapter 21), Allah (through the angel of Allah) tested Abraham, and said to him: 'Abraham'; and he said: 'Here I am.' 

Note 1. Allah is testing the faith of Abraham .

Note 2. Abraham is not doing this sacrifice to remove sin.

Note 3. Abraham is only doing this sacrifice as a test of faith in Allah

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Genesis 22:1 “... Allah tested Abraham …” 

Genesis 22:2 And He (Allah) said: “Take your son, your only son (who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert in Genesis chapter 21 meaning Ishmael Ismail was not living with Abraham Ibrahim in Genesis chapter 22 when Allah is testing Abraham Ibrahim a second time to show if Abraham Ibrahim will give Allah his second son who is the only son still living with him after Abraham Ibrahim gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21), whom you love (Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son in Genesis chapter 21 and reminding him of his love for these sons), even (namely, that is) Isaac Ishaq and go to the land of Moriah; and offer him there for a burnt-offering on one of the mountains which I (Allah) will tell you. (Will Abraham Ibrahim give Allah the only son who is living with him after he already gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21. Will Abraham Ibrahim give Allah both his sons?).

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Genesis 22:11 And the angel of the LORD called to him out of heaven, and said: 'Abraham, Abraham.' And he said: 'Here I am.' 

Note 1. The word of Allah is delivered to earth through the mouth of the angel of Allah as described in Deuteronomy 18:18 meaning when an angel is speaking you are listening to the words that Allah has put in the mouth of the angel of Allah meaning the angel is called Allah in Genesis 22:12 and Genesis 22:14 only because the angel represents Allah.

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Genesis 22:12 And he (Allah, speaking through the mouth of the angel of Allah) said: 'Do not lay your hand on the lad, neither do any thing to him; for now I know that you are a Allah-fearing man, seeing you have not withheld your son, your only son (who still lives in your house with you), from Me (Allah, speaking through the mouth of the angel of Allah).

Note 1. Allah stopped the sacrifice which Allah explains in Genesis 22:1 was a test of faith and as confirmation to later generations that Allah forbids human sacrifice in Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bible and Micah 6:7 - 6:8.

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Genesis 22:13 And Abraham lifted up his eyes, and looked, and saw behind him a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering instead of his son. 

Note 1. The teaching of Allah is that human sacrifice is forbidden and this is confirmed to all later generations in Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bible and Micah 6:7 - 6:8 

Note 2. Abraham sacrifices the animal which Allah has provided means Abraham understands that Allah is teaching do not make human sacrifices.

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Genesis 22:14 And Abraham called the name of that place Adonai-jireh; as it is said to this day: 'In the mount where the LORD (Allah) is seen.'

Note 1. Notice that what Abraham sees is the angel of the Lord meaning the angel is called Allah only because the angel represents Allah meaning the words of Allah are delivered by the angel of Allah as described in Deuteronomy 18:18 meaning when an angel is speaking you are listening to the words that Allah has put in the mouth of the angel of Allah.

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Genesis 22:15 And the angel of the LORD called to Abraham a second time out of heaven. 

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Genesis 22:16 and said: 'By Myself (meaning in My name) have I (Allah, speaking through the mouth of the angel of Allah) sworn, said the LORD, because you have done this thing, and have not withheld your son, your only son (who still lives in your house with you after Allah had earlier taken Ishmael Ismail and Hagar Hajar away from you into Allah’s care in the desert), 

Note 1. Allah swears by His name through the mouth of the angel of Allah as described in Deuteronomy 18:18 meaning when an angel is speaking you are listening to the words that Allah has put in the mouth of the angel of Allah and this is the reason an angel is called Allah meaning the words of the angel represent the words Allah has put in the mouth of the angel of Allah.

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Genesis 22:17 that I (Allah speaking through the mouth of the angel of Allah) will bless you, and I will multiply your seed (descendants) like the stars of the heaven, and like the sand which is on the seashore; and your seed (descendants) shall possess the gate of his enemies;

Part 6.

The meaning of “your only son” in the Torah Taurat.

When Prophet Abraham Ibrahim sent his son Ishmael Ismail and his mother Hagar Hajar into the desert in Genesis chapter 21 then in Genesis chapter 22 the only son living with Prophet Abraham Ibrahim in Canaan today in Israel and Palestine was Isaac Ishaq.

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Would Prophet Abraham Ibrahim sacrifice his only son who was still living with him after he had long ago sent his son Ishmael Ismail and his mother Hagar Hajar into the desert?

Would Prophet Abraham Ibrahim give Allah both his sons?

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1. In Genesis chapter 21 Ishmael Ismail and his mother are sent into the desert.

Genesis 21:14 And Abraham arose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder, and (gave) the child (Ishmael Ismail), and sent her away; and she departed, and wandered in the wilderness of Beer-sheba (Canaan, Palestine, Israel and became lost in the desert). 

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2. In Genesis chapter 22 the only son living with Abraham Ibrahim is Isaac Ishaq.

Genesis 22:1 “... Allah tested Abraham …” 

Genesis 22:2 And He (Allah) said: “Take your son, your only son (who still lives with you, reminding him that Allah had earlier taken Ishmael Ismail and Hagar Hajar away from him into Allah’s care in the desert in Genesis chapter 21 meaning Ishmael Ismail was not living with Abraham Ibrahim in Genesis chapter 22 when Allah is testing Abraham Ibrahim a second time to show if Abraham Ibrahim will give Allah his second son who is the only son still living with him after Abraham Ibrahim gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21), whom you love (Allah makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave Allah one son in Genesis chapter 21 and reminding him of his love for these sons), even (namely, that is) Isaac Ishaq and go to the land of Moriah; and offer him there for a burnt-offering on one of the mountains which I (Allah) will tell you. (Will Abraham Ibrahim give Allah the only son who is living with him after he already gave Ishmael Ismail and Hagar Hajar to Allah in the desert in Genesis chapter 21. Will Abraham Ibrahim give Allah both his sons?).

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When Prophet Abraham Ibrahim showed his obedience then Allah stopped the test and made many commandments in the Torah Taurat and Quran forbidding human sacrifice in Quran 17:31, Quran 16:57 - 16:59, Quran 81:8 - 81:9, Leviticus 18:21, Leviticus 20:3, Deuteronomy 12:31, Deuteronomy 18:10, Deuteronomy 24:16, Hosea 6:6, Jeremiah 7:22 - 7:23, Psalm 40:7 in Tanakh Jewish Scripture or Psalm 40:6 in Christian Bibles and Micah 6:7 - 6:8 so that humans know that Allah forbids human sacrifice and commands humans to save life in Quran 5:32 and Deuteronomy 30:19.

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3. Allah separated Ishmael Ismail and Isaac Ishaq to create many more nations both Hebrew and Arabic which would not have happened if Ishmael Ismail and Isaac Ishaq lived together in one house.

Part 6a.

In Genesis 17:25 Ishmael Ismail is circumcised at the age of 13 years.

In Genesis 21:4 Isaac Ishaq is circumcised at the age of 8 days.

In Genesis 21:9 Ishmael Ismail and Isaac Ishaq are separated to fulfill the prophecy that Abraham Ibrahim will be the father of many nations.

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Genesis 21:9 And Sarah saw the son of Hagar the Egyptian, whom she (Hagar) had borne to Abraham Ibrahim (the son Ishmael Ismail), making sport (making fun meaning teasing his baby brother Isaac Ishaq which made Sarah angry and caused the brothers to separate to fulfill the prophecy that Abraham Ibrahim would be the father of many nations both Arabic and Hebrew which would not happen if both brothers lived together in the same house and to show that Ishmael Ismail who was a prophet was human as a reminder to worship Allah and not the prophets of Allah).

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In Genesis 21:14 - 21:19 Hagar Hajar and Ishmael Ismail are sent into the desert and Ishmael Ismail is the first to suffer from thirst and this is why his Egyptian born mother Hagar Hajar is searching for water to save her son and gives him water from a well.

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The meaning of “your only son” in the Torah Taurat.

When Prophet Abraham Ibrahim sent his son Ishmael Ismail and his mother Hagar Hajar into the desert in Genesis chapter 21 then in Genesis chapter 22 the only son living with Prophet Abraham Ibrahim in Canaan today in Israel and Palestine was Isaac Ishaq.

Part 7.

A. Quran 38:45 - 38:47 and Quran 38:48 is Genesis 22:2.

1. When Ishmael and Hagar are sent into the desert in Genesis chapter 21 then the only son living in Canaan with Abraham and Sarah is Isaac.

2. Quran 38:45 - 38:47 and Quran 38:48 explains Genesis 22:2 in the following way.

In Quran 38:45 - 38:47 both Abraham and Isaac are blessed with the vision dream which happens in Genesis chapter 22 however in the next verse which is Quran 38:48 Ishmael is not blessed with the vision dream or with his father because Ishmael was not living with his father during the vision dream in Genesis chapter 22 because Ishmael was sent to the desert in Genesis chapter 21.

4. The Quran is confirming the Torah as proof no one can change the word of Allah.

Quran 4:136 says "Whoever has no faith in His (Allah’s) Books then he has strayed far away (from Allah).

5. Whoever has no faith in His (Allah’s) Books then he has strayed far away (from Allah) in Quran 4:136 means such people will not understand what Allah is revealing in Quran 38:45 - 38:47 and Quran 38:48 in the same way as some Christians cannot understand that Jesus never claimed he is Allah in the Gospel.

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B. The Quran and Torah do not say sacrifice your first born son.

Ismail and Ishaq lived together until Ismail and Hagar were sent into the desert in Genesis chapter 21.

In the next chapter Genesis chapter 22 the only son living with Ibrahim and Sarah is Ishaq and this is why Allah says take your only son Ishaq (who still lives with you) and sacrifice him.

Will Prophet Ibrahim sacrifice Ishaq who is the only son still living with him in Genesis 22 after he had already given Ismail and his mother Hagar to the desert in Genesis 21?

Will Prophet Ibrahim give Allah both his sons?

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C. The Quran confirms the Torah as proof it is truthful..

Allah told Ibrahim in a vision dream to sacrifice Ishaq in Quran 38:45-38:47 and Quran 12:6 who was the only son living with him in Torah Genesis 22:2 meaning Ismail was not living in Canaan with Ibrahim during the vision dream in Quran 38:48 where Ismail is not blessed with the vision dream and Ismail is not blessed with his father meaning the only son living with Ibrahim during the vision dream is Ishaq in the blessing of the vision dream in Quran 38:45-38:47 and Quran 12:6.

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D. Allah revealed Quran 38:45 - 38:47 and Quran 38:48 meaning Allah knew that later Muslims would dispute which son was to be sacrificed.

The Quran confirms the Torah Taurat to show that no one changed the word of Allah because this is the proof Allah is real.

The meaning of “your only son” in Torah Taurat Genesis 22:2 is confirmed and explained in Quran 38:45 - 38:47 and Quran 38:48

By explaining Torah Genesis 22:2 below the Quran confirms the Torah Taurat is correct as proof the Quran is truthful and as proof no one can change the written word of Allah because that is the proof that Allah is real.

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1. Quran chapter 38 is the chapter after the story of the sacrifice.

In Quran 38:45 - 38:47 and 38:48 Allah is blessing Abraham and Isaac with the vision dream and Ishmael is in the next verse without his father and without the blessing of the vision dream.

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2. Quran 38:45 - 38:47 and 38:48 shows that Allah did not give the blessing of the remembrance of the famous vision dream of the sacrifice to Prophet Ishmael Ismail.

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3. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice.

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4. Quran 38:45 - 38:47 and 38:48 shows that Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.

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5. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice meaning Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.

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6. Quran 38:45 - 38:47 and 38:48 shows that Prophet Ishmael Ismail was not with his father at the time of the sacrifice because many years earlier Prophet Abraham Ibrahim was tested by sending Hagar and Prophet Ishmael Ismail away into the desert meaning Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim at the time of the sacrifice.

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7. The remembrance of the famous vision dream of the sacrifice in Quran chapter 38.

After the story of the sacrifice in Quran chapter 37 Allah gave the blessing of the remembrance of the famous vision dream of the sacrifice to Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq in the next chapter Quran chapter 38.

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Quran 38:45 Verse 38:45 And mention Our (Allah’s) servant Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel (who were), men with strength (of faith in Allah) and vision (to understand the meaning of dreams).

Note 1. Prophet Isaac Ishaq is blessed with his father.

Note 2. Prophet Abraham Ibrahim and Prophet Isaac Ishaq are blessed with the vision dream.

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Quran 38:46 Verse 38:46 We (Allah) chose them (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) for an exclusive (quality which is their) remembrance of the home (in the hereafter which is the final destination after death).

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Quran 38:47 Verse 38:47 And indeed they (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) to Us (Allah) from the chosen ones are the best (of humans).

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Quran 38:48 Verse 38:48 And mention Prophet Ishmael Ismail and Prophet Elisha Al-Yasha and Prophet Ezekiel Zulkifl Dhul-Kifl. And all are from the best (of humans).

Note 1. Prophet Ishmael Ismail is not blessed with his father compared to Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 38:45 - 38:47.

Note 2. Prophet Ishmael Ismail is not blessed with the vision dream compared to Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 38:45 - 38:47.

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8. Quran 38:45 - 38:47 is explained in Quran 12:6.

Quran 12:6 Koran 12:6 “And so your Lord (Allah) shall choose you (Yusuf) and shall teach you the interpretation of stories (dreams) and shall perfect His (Allah’s) favour on you (Yusuf) and on the family of Yaqub as He (Allah) perfected it on your fathers before you, (who were) Ibrahim and Ishaq. Your Lord (Allah) knows all things and is wise.”

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9. Allah confirms the Taurat with the Jews is correct. 

Quran 3:93 Koran 3:93 “… Say, "Bring the Taurat here and recite it (to me as evidence) if what you say is true."

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10. Allah tells the Jews to follow the Taurat meaning the Jews have the Taurat and no one changed it.  

Quran 5:43 Koran 5:43 How is it that they (the Jews) come to you (Prophet Muhammad) for judgement when they have the Taurat in which Allah has already revealed to them judgement

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11. The Quran confirms the Taurat meaning both come from Allah. 

Quran 2:41 Koran 2:41 And believe in what I (Allah) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."

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12. The Quran confirms Genesis chapter 22 where the only son living with Ibrahim is Ishaq.

Will Ibrahim give Allah the only son who is living with him after he already gave Ismail and Hagar to Allah in the desert in Genesis chapter 21.

Will Ibrahim give Allah both his sons?.

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13. Ismail is not blessed with the vision in Quran 12:6, Quran 37, Quran 38 and Taurat Genesis 22. 

Allah only blesses Ibrahim and Ishaq in the vision in Quran 12:6, Quran 37, Quran 38 and Taurat Genesis 22.

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14. Ismail is not mentioned with the vision in Quran 12:6, Quran 37, Quran 38 and Taurat Genesis 22.

Allah only mentions Ibrahim and Ishaq in the vision in Quran 12:6, Quran 37, Quran 38 and Taurat Genesis 22.

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15. When you read the Taurat you will find that Ismail and Ishaq were both living in the same house before the sacrifice in Taurat Genesis 21 and it was after Ismail and Hagar are sent into the desert that the only son living with Ibrahim is Ishaq and this is why Allah says “Take your only son Ishaq and sacrifice him” in Taurat Genesis 22:2 meaning the faith in Quran 4:136 which the first Muslims had in the Taurat was the correct faith meaning later Muslims did not read the Taurat and believed what other people told them when they claimed the sacrifice was before the birth of Ishaq.

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16. The Quran does not say anyone changed the Torah Taurat.

Quran 2:40-2:41 confirms the Torah Taurat as proof the Quran is from Allah.

Anyone can reveal a book and claim all other books are corrupted but only Allah can reveal a Quran to Muslims and a Torah Taurat to Jews which confirm and explain each other in Quran 28:48-28:49.

The proof that Allah is real is that humans cannot change the word of Allah in Quran 6:34, Quran 6:115, Quran 10:64, Quran 18:27 and Quran 30:30.

Humans only have power to change the Quran and the Torah Taurat inside their mind and in conversations.

The proof Allah is real is the Quran and the Torah Taurat confirming and explaining each other in Quran 28:48-28:49.

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Quran 4:136 Koran 4:136 "Whoever has no faith in His (Allah’s) Books then he has strayed far away (from Allah). 

Part 7a.

1. Why is Joseph Yusuf not mentioned with vision together with Prophet Jacob Yaqub Israel in Quran 38:45?

Joseph Yusuf is not mentioned in Quran 38:45 - 38:47 (note Quran 38:48) because Quran 12:5 tells us that the brothers of Joseph Yusuf could understand the meaning of dreams meaning Joseph Yusuf who was the last and youngest of the 12 children of Israel was not the first son of Prophet Jacob Yaqub Israel who was able to understand the meaning of vision dreams and this is why Prophet Jacob Yaqub warns Joseph Yusuf not to tell his dream to his brothers in Quran 12:5.

In Quran 12:6 Prophet Jacob Yaqub Israel revealed that the interpretation of dreams will be given to Joseph Yusuf like it was given to the family of Jacob Yaqub Israel and like it had been given before to Abraham Ibrahim and Isaac Ishaq.

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2. Why is Isaac Ishaq mentioned with vision in Quran 38:45 when the vision was given to Abraham Ibrahim?

Isaac Ishaq is mentioned in the vision dream in Quran 38:45 - 38:47 (note Quran 38:48) with his father because when Abraham Ibrahim described the dream and asked Isaac Ishaq what he thought about it Isaac Ishaq replied “do as you are commanded” meaning both Isaac Ishaq and his father understood the meaning of the dream which was described to Isaac Ishaq in Quran 37:102.

Quran 37:102 is explained in Quran 38:45 - 38:47 (note Quran 38:48).  

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3. When Allah says sacrifice your only son Isaac Ishaq in the Torah Taurat Allah is reminding Prophet Abraham Ibrahim that he already gave one son to Allah when he long ago sent Ishmael Ismail and his mother Hagar Hajar into the desert.

Allah tests Prophet Abraham Ibrahim a second time by saying sacrifice your only son Isaac Ishaq who still lives with you.

Will Prophet Abraham Ibrahim refuse Allah and say but I already gave you Ishmael Ismail and his mother Hagar Hajar?

Will Prophet Abraham Ibrahim refuse Allah and say but you promised future generations for me from Isaac Ishaq?

Will Prophet Abraham Ibrahim sacrifice Isaac Ishaq who is the only son still living with him after he had already given Ishmael Ismail and his mother Hagar Hajar to Allah in the desert?

Will Prophet Abraham Ibrahim give Allah both his sons?

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4. When Prophet Abraham Ibrahim shows he will obey Allah then Allah stops the test and fulfils His promise because Allah always fulfils His promise.

In the story of sacrifice in Quran chapter 37 Allah only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq. Allah has left no other blessing.

Part 7b.

1. The meaning of the vision as dreams that are seen with the eye by Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel in Quran 38:45 - 38:47 (note Quran 38:48) is confirmed in both Quran 12:6 and in the Torah Taurat meaning both Books confirm each other as proof Allah is real because no one could change His word in the Torah Taurat as proof the Quran is truthful and as proof no one can change the word of Allah.

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Quran 12:6 Koran 12:6 – (Prophet Jacob Yaqub Israel reveals) “And so your Lord (Allah) shall choose you (Joseph Yusuf as you have seen in your dream) and shall teach you (Joseph Yusuf) the interpretation of stories (dreams) and shall perfect His (Allah’s) favour on you (Joseph Yusuf) and on the family of Jacob Yaqub Israel as He (Allah) perfected it on your fathers before you, (who were) Abraham Ibrahim and Isaac Ishaq. Your Lord (Allah) knows all things and is wise.”

Note 1. Allah did not mention Prophet Ishmael Ismail in Quran 12:6 in the same way Allah did not mention Prophet Ishmael Ismail in Quran 38:45 - 38:47 and Allah confirms in Quran 38:48 that Allah has not forgotten Prophet Ishmael Ismail and Prophet Ishmael Ismail is not the son in the vision seen with the eye as a dream and confirmed in Quran 12:6 were Allah tells us that the blessing of the famous vision dreams which are described in both the Quran and in the Torah Taurat are given by Allah to Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel as described in Quran 38:45 - 38:47 and Quran 12:6.

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2. If Prophet Ishmael Ismail was the son to be sacrificed in the vision dream then Allah would not have revealed Quran 38:45 - 38:47 (note Quran 38:48) and Allah would have mentioned Prophet Ishmael Ismail in Quran 12:6 with the family of Prophet Jacob Israel like Allah mentioned Prophet Ishmael Ismail with the family of Prophet Jacob Israel in Quran 2:133.

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Quran 2:133 Koran 2:133 Were you witnesses when death was near to Prophet Jacob Yaqub Israel when he said to his sons (the children of Israel), “What shall you worship after me?” They said, “We shall worship your Allah (the Allah of Israel meaning the Allah of Prophet Jacob Israel who is), the Allah of your forefathers, Prophet Abraham Ibrahim and Prophet Ishmael Ismail and Prophet Isaac Ishaq, and to Him the one Allah (of every creation) we submit (our will and our faith).”

Note 1. Prophet Ishmael Ismail is not the father of Prophet Jacob Yaqub Israel but Allah has mentioned him to show that Allah would have mentioned him with the family of Prophet Jacob Yaqub Israel in Quran 12:6 like he is mentioned in Quran 2:133 if Prophet Ishmael Ismail had been the son in the vision dream.

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3. The vision dream of Abraham Ibrahim and Isaac Ishaq in Quran 12:6 is confirmed and explained in Quran 38:45 - 38:47 (note Quran 38:48) and in Torah Taurat Genesis 22:2.

Prophet Jacob Yaqub Israel and Prophet Joseph Yusuf are connected to the vision dream in the same way as Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 12:6.

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a. In Quran 12:4 Prophet Jacob Yaqub Israel understood the meaning of the dream described by his young son Joseph Yusuf.

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b. In Quran 12:5 Prophet Jacob Yaqub Israel warns his young son Joseph Yusuf not to tell his brothers about his dream.

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c. In Quran 12:6 Prophet Jacob Yaqub Israel tells his young son Joseph Yusuf that (when he is older) Allah will teach him the interpretation of dreams in the same way Allah taught the interpretation of dreams to Abraham Ibrahim and Isaac Ishaq.

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d. In Quran 12:6 Prophet Jacob Yaqub Israel explains the dream to his son Joseph Yusuf because Joseph Yusuf is a child and does not fully understand this dream.

Prophet Jacob Yaqub Israel tells his young son Joseph Yusuf that Allah will teach Joseph Yusuf the interpretation of dreams in the same way Allah taught the interpretation of dreams to Abraham Ibrahim and Isaac Ishaq.

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e. In Quran 12:6 Prophet Jacob Yaqub Israel explains Allah will teach the interpretation of dreams to his son Joseph Yusuf and the family of Jacob Yaqub Israel like Allah taught the interpretation of dreams before them to Abraham Ibrahim and Isaac Ishaq.

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f. In Quran 12:6 Prophet Jacob Yaqub Israel says “your Lord (Allah) shall choose you (Joseph Yusuf as you have seen in your dream) and shall teach you (Joseph Yusuf) the interpretation of stories (dreams) …”

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g. In Quran 12:6 “… and shall perfect His (Allah’s) favour on you (Joseph Yusuf) and on the family of Jacob Yaqub Israel …”

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h. In Quran 12:6 “… as He (Allah) perfected it on your fathers before you, …”

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i. In Quran 12:6 “… (who were) Abraham Ibrahim and Isaac Ishaq.”

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Quran 12:6 Koran 12:6 – (Prophet Jacob Yaqub Israel reveals) “And so your Lord (Allah) shall choose you (Joseph Yusuf as you have seen in your dream) and shall teach you (Joseph Yusuf) the interpretation of stories (dreams) and shall perfect His (Allah’s) favour on you (Joseph Yusuf) and on the family of Jacob Yaqub Israel as He (Allah) perfected it on your fathers before you, (who were) Abraham Ibrahim and Isaac Ishaq. Your Lord (Allah) knows all things and is wise.”

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Part 7c.

Quran 38:45 - 38:47 and Quran 38:48 is Torah Taurat Genesis 22:2.

Quran 38:45 - 38:47 blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq together with the vision dream and in the next verse Quran 38:48 Prophet Ishmael Ismail is blessed without his father and without the vision dream.

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Quran 38:45 - 38:47 and Quran 38:48 and Torah Taurat Genesis 22:2 explain that the only son living with Prophet Abraham Ibrahim during the vision dream was Isaac Ishaq meaning the Quran confirms the Torah Taurat.

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Allah blesses Prophet Abraham Ibrahim and Prophet isaac Ishaq together with the vision dream in Quran 38:45 - 38:47 and then Allah in the next verse blesses Prophet Ishmael Ismail without his father and without the vision dream in Quran 38:48 showing that Prophet Ishmael Ismail was not the son in the vision dream (by not blessing him with the vision dream like Isaac Ishaq is blessed with the vision dream in Quran 38:45 - 38:47) and also showing that Prophet Ishmael Ismail was not living with his father during the vision dream (by not blessing him with his father like Isaac Ishaq is blessed with his father in Quran 38:45 - 38:47).

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The story of the sacrifice in the Quran is proof that no one can change the written word of Allah in the Quran and in the Torah Taurat because the proof that Allah is real and the Quran is the truth is that no one can change the written word of Allah.

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Quran 38:45 Verse 38:45 And mention Our (Allah’s) servant Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel (who were), men with strength (of faith in Allah) and vision (to understand the meaning of dreams).

Note 1. Prophet Isaac Ishaq is blessed with his father.

Note 2. Prophet Abraham Ibrahim and Prophet Isaac Ishaq are blessed with the vision dream.

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Quran 38:46 Verse 38:46 We (Allah) chose them (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) for an exclusive (quality which is their) remembrance of the home (in the hereafter which is the final destination after death).

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Quran 38:47 Verse 38:47 And indeed they (Prophet Abraham Ibrahim, Prophet Isaac Ishaq and Prophet Jacob Yaqub Israel) to Us (Allah) from the chosen ones are the best (of humans).

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Quran 38:48 Verse 38:48 And mention Prophet Ishmael Ismail and Prophet Elisha Al-Yasha and Prophet Ezekiel Zulkifl Dhul-Kifl. And all are from the best (of humans).

Note 1. Prophet Ishmael Ismail is not blessed with his father compared to Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 38:45 - 38:47.