Healing Mother Earth: Indigenize Global Warming
Serena Garcia
Laguna & Sandia Pueblo
Healing Mother Earth: Indigenize Global Warming
Serena Garcia
Laguna & Sandia Pueblo
Personal Connection
Garcia, Serena. Personal Photo. August, 2023.
In my years of growing, observing, and feeling I have always had a deep connection with our mother, our earth. With my clans, big turkey and little sun, these made me even more closer to what is around us. The plants that give us the medicine and blessings, the animals that are our communicators, and water that gives us life. All of these things that we say in pray for within our prayers or songs. Now in today's “real” world I recognize that our giver is starting to get tired, she’s being drained. As for me I want to protect, letting me be the voice of what is actually happening underneath all the chaos.
Identity
In the article, “Sharing One Skin”, by Jeanette Armstrong, connecting within yourself, spirit, and the earth can impact higher power, giving purpose. In section ‘Creating communities of heart’ it states, “The part that forms bonds to the larger cells of family, community, and land, is described by a term that translates as the hearts rhythmical beat”, signifying a living being.” The only way of connecting is the body of all the spirits. In section ‘Community: Our One Skin’ it says, “We are tied together for those who brought us here and gave us blood and gave us a place.” No matter where we are, we will always find a way back home. As an Indigenous person, being touched by your spirit, community, and land this way can bring you to an open world.
Armstrong, Jeanette. 1996 “Sharing One Skin: The Okanagan Community” Pp. 460-470 in Jerry Mander and Edward Goldsmith (eds.) The Case Against the Global Economy, San Francisco, CA: Sierra Club Books.
Garcia, Serena. Nambe Falls. October, 2021.
Garcia, Serena. Evening Stroll. March, 2023.
Memories and stories are connected to our land as described by , B. Toastie in the article, “How place names impact the way we see landscape”, we as Indigenous people have a deeper connection to the land, whether that be songs, dances, indian name, etc. The land will never escape us, within the colonizer world they have no purpose of bringing life. They want what they want and get what they get. They're the real stealers of peace, not being connected to what we call home. In the passage it says, “Community mind as “a stable set of beliefs” containing “the outgoing narrative of that community's interactions with the mind.” In this big community we come from we keep this world going, we keep it alive.
Toastie, B. “How place names impact the way we see landscape.” High Country News: Know that West, 1 May 2022, https://www.hcn.org/issues/54.5/people-places-how-place-names-impact-the-way, Accessed 27 August 2022.
Garcia, Serena. Feast Day. October, 2023.
Losing oneself in a new environment where you don't belong by Joe Suina in the article “And Then I went to School.” When attending school, he not only lost his spirit but his ways of the Pueblo of Cochiti. In this passage it explains how he rather be living in a whitemans lifestyle instead of the traditional way; “I loved the familiar and cozy environment at grandmother's house, but now I imagined it could be a heck of a lot better if only I had a whiteman’s house with a bed, a nice couch, and a clock.” Through past times our generation is growing through the ways of an whiteman. It is sad to see but its reality, the only way we keep growing, is sharing.
Suina, Joe. “And Then I Went to School” , the New Mexico Journal of Reading, https://rethinkingschools.org/articles/and-then-i-went-to-school/ Vol. V, No.2. 1985.
THROUGH TIME
Magazine, Smithsonian. “Where the Buffalo No Longer Roamed.” Smithsonian.Com, Smithsonian Institution, 17 July 2012, www.smithsonianmag.com/history/where-the-buffalo-no-longer-roamed-3067904/.
In the video “Why the US Army Tried to Exterminate the Bison,” by Vox it talks about the history of the extermination of the bison. The US government were the ones to take accountability for the killings of the natural beauty of this earth, the bison. Video speaker Gilio Walker says, “The buffalo has been central to these cultures for hundreds of years. And the buffalo provides everything. And it's not just food, but it's everything needed in everyday life.” With taking, overusing, and hurting our resources, they also raided native peoples land for “American progress.” Learning this type of information, I realized we as Native Americans are still facing these same problems with the government and companies of some sort of gas or mining.
Vox. "Why the US Army to Exterminate the Bison" , YouTube, 30 July 2021, https://youtu.be/dHENnP11HC0?si=7C2u7iul6xmHiJs2
Garcia, Serena. Sandia Mountains. July, 2023
Through time and legislative acts to share one's land by Griddens and Galton Law, P.C. In the article “US Forest Service and Sandia Pueblo Reaches Land Deal”, they indicate the protection of the traditional sites, the wrong doings , and sharing of the land. In the section about the wrong doings, Governor Stuart Paisano explains, “claimed ownership of thousands of acres of national forest land in Sandia Mountains but property rights were not included in a federal survey about 150 years ago.” As time moves forward, so did the federal legislation of the Sandia Pueblo settlement Technical Amendment Act, helping and giving back the land that was once of the of Albuquerque. With this action it secured our “Bien Shur”, our mountain that has great meanings and blessings.
“US Forest Service and Sandia Pueblo Reaches Land Deal.” Giddens & Gatton Law, P.C., Giddens & Gatton Law, P.C., 26 Mar.2021,www.giddenslaw.com/blog/2014/06/us-forest-service-and-sandia-pueblo-reaches-land-deal/.
The hurt within the village of Paguate by Native Sun News. In the article, “Laguna Pueblo still affected by Uranium mine”, talks about the damage the uranium mine sites took on the people of the village. Leaving the land to stand by itself with all the hazardous chemicals and leaving people to be dependent on the dollar bills. In one of the sections of the article a member says, “Back then, people had more respect for our way of life. It affected the way we do certain things. We have our mother entity creator who we ask for guidance… Now it's all about money. Money is evil, we still rely on deities everyday. Once we lose that we are no longer a people, the elders remind us.” As time passes, our people are still struggling with recovery of the land and self.
Indianz. “Native Sun News: Laguna Pueblo Still Affected by Uranium Mine.” Indianz, Indianzhttps://www.indianz.com/z.png, 25 Aug. 2014, indianz.com/News/2014/08/25/native-sun-news-laguna-pueblo.asp.
Garcia, Serena. Seama, Laguna. November, 2023.
CURRENT STATE
Southwestdesertlover.wordpress.com
Northwestern New Mexico is the sacred heart of the American Southwest by WildEarth Guardians. In the article "Greater Chaco", the sacred lands of Chaco have been targeted for resource extractions. Nixon Administrations designated the Four Corners area as an "energy sacrifice zone", which lead the government to have a blind eye. For decades, the lands have been mined with uranium, coil, oil, and natural gases. WIth the struggle of fracking, the WildEarth Guardians sue to halt the approval of new dilling until it can be proven that health, climate, and communities will be protected.
While reading and analyzing this article, Chaco Canyon has been apart of our lands for decades. That sacred site was once our ancestors home, that still holds significant meaning, doings, and prayers to it. With fracking and mining going on, this discards the words of sovereignty. Especially when hundred of thousands are speaking, writing, acting, etc. about the protection of Chaco. As time goes on, I hope that BLM and companies realize that this is our land that their ruining sacred sites.
“Greater Chaco.” WildEarth Guardians, wildearthguardians.org/climate-energy/greater-chaco/. Accessed 7 Mar. 2024.
Through change, difficulties, and fighting for land back, Indigenous Groups Fight Climate Change by getting their 'Land Back' by ABC News. In the video "Indigenous Groups Fight Climate Change by getting their 'Land Back', to restore the land that was lost, taken, or used to build wealth. As these challenges occur we worry about our mothers cries for help to save her. Chief Anne Richardson from Rappahannock tribe said, "what would you do to harm you mother?", which people who don't understand the meaning of this earth. With having a open and brighter mind about our earth, we can start saving her before its to late.
When watching this video it had a good connection to my Senior Honors Project as it talked about a new era. Its a new time in history of the world, she's crying out for us Indigenous people to return to the land. I liked when a male named Dune Lankard founder of Native Conservancy said, "Let us step up and be the guardians and the stewards that we have always been." Being stewards has always been a role to keep this earth alive but now we're losing her.
News, ABC. “Indigenous Groups Fight Climate Change by Getting Their “Land Back” L ABC News.” YouTube, 28 Apr. 2022, www.youtube.com/watch?v=5CDnKOJBiOw.
Jolanda Kirpensteijn (CC0)
SOURCE: GETTY IMAGES
The crisis that our communities are facing once again by Christopher Favelle and Kalen Goodluck. In the article "Disposed, Again: Climate Change Hits Native Americans Especially Hard", with no help or assistance from the Federal Government, our history is once again repeating. No water, no crops, and no climate justice, we as Indigenous people are losing the importance of what keeps us alive in spirit and health. For example it says "The first Americans face the loss of home once again." Which is so true becase now you see all the living, flying, and seasons changing, those are the things we protect ourselves with. What can we do?
In reading this article, it's sad to say that our own Federal Government doesn't want to help us. Then you see them trying to use or take our land for climate distruption. When seeing it and living in it, this makes me worried for out next generation because living on a dirty, not safe earth is depressing. Especially if its on our own community, that has protected you for all these years. As time moves quickly, climate change is to but as long as we protect our Mother Earth greatness will return.
Flavelle, Christopher, and Karen Goodluck. "Dispossed, Again: Climate change Hits Native Americans Especially Hard." The New York Times, The New York Times, 21 June 2021
www.nytimes.com/2021/00/11/climate/aimate-Napive-Amnevicans,priml.
CONNECTIONS THROUGHOUT THE WORLD
Creating renewable energy and sharing Indigenous Hawaiian knowledge by KHON2 News. In the video "Empowered Hawaii: A Climate for Change", their community is taking charge for the land people. BY ending their dependents on impacted fossil fuels, letting them make a commitment to 100% clean energy. As the Governor of Hawaii David Y. Ige had mentioned, "We as island communities. We do see the impacts of climate change." This allows the Hawaiian communities to solve climate change, taking charge to take care of their land. They will continue to commit to new energy and ideas throughout the years.
Realizing and making connections to my Seniors Honors Project, the Hawaiinas are taking the action to heal the earth. This gives the motivation for myself to be apart of that action, to be a voice. By wise words from the Governor Davide I feel I, we, all can make that change. Sharing knowledge of acknowledgement we could make it happen and make those commitments. It's time for a new change, a new era of climate.
“Empowered Hawaii: A Climate for Change.” KHON2, 6 Mar. 2024, www.khon2.com/video/empowered-hawaii-a-climate-for-change/8183880/. Accessed 7 Mar. 2024.
“Hawai’i Peace and Justice.” Peace Insight, www.peaceinsight.org/en/organisations/hawaii-peace-and-justice/?location=usa&theme. Accessed 7 Mar. 2024.
“Is There Environmental Racism in Hawaii?” Honolulu Civil Beat, 15 June 2020, www.civilbeat.org/2020/06/is-there-environmental-racism-in-hawaii/.
The vulnerability and loss of our land due to climate change by Rachel Treisman. In the article "How Loss of Historical Lands Makes Native Americans More Vulnerable to Climate Change", from the beggining of our history we have traveled with displacement of our land. Indigenous people were forced onto hazardous areas letting them face climate change and loss of historical sites. Explained by Justin Farrell that Native poeple are in a ongoing story of climate change. A studies co-author, Kyle Whyte, also explains the reason of the legacy of Native American displacement and removal it's for economic pleasure. As we are still facing this, people need to know and see the real beauty behind our Indigenous formation.
Indigenous people are not just a money maker or animals migrating but people who are looking for justice. As my project focuses on global warming. This is greatly explained of how I'm trying to conduct my work. In this moment of time our legacy should be justice and voice.
Treisman, R. (2021, November 2). How loss of historical lands makes Native Americans more vulnerable to climate change. NPR. https://www.npr.org/2021/11/02/1051146572/forced-relocation-native-american-tribes-vulnerable-climate-changerisks
Spencer Platt/Getty Images
Throughout the decade our waters have been used for the wrong intentions by Hiroko Tabuchi and Blacki Migliozzi. In the article "'Monster Fracks' Are Getting Far Bigger. And Far Thirster", we are on the hunt for water, our life. With controversy on the fracking, oil, gas, and gas industries they still continue to use our resources for extractions. Damaging the land environment that could lead us to deep drought. As Julia Bernal stated "We're facing some of the worst years of drought in the last 1,200 years." The continuous extractions can ruin a lot of our drinking water, living creature, and land.
As the article sparked more ideas, they are not wrong about the occuring water problems. I connect to this because my auntie Julia Bernal has been in this type of work for years. I have been apart of her work to help get more youth to come together. This is the reason I chose my topic, it really makes you touch down to the earth on a deeper level.
Tabuchi, Hiroko, and Blacki Migliozzi. ““Monster Fracks” Are Getting Far Bigger. And Far Thirstier.” The New York Times, 25 Sept. 2023, www.nytimes.com/interactive/2023/09/25/climate/fracking-oil-gas-wells-water.html.
Sergio Flores for The New York Times
Action Plan 1: Watching the Movie Killer of the Flower Moon
For my first action plan I took a two friends and my auntie to go watch the movie Killers of the Flower Moon. My intentions were to teach others as well get perspectives of how our land is being used for the wrong reasons. With fracking extractions, oil, and mining being our worst enemy.
Action 2: The New Mexico State Land Office Collaboration
For my second action I worked with the Highlands University Media Arts class and the New State Land Office to make an Land Back Acknowledgement Video. The focus was to get the perspective of young Native people about what the land meant to them.
My Hero