Jacob was alone, having left Be'er Sheva
The sun was going down to its place among the stars
The dry desert wind of the great Galut was blowing in
Jacob was wrestling in himself about Esau
His faith was entering the glomming darkness
His hope was traveling backwards into still greater darkness
He was longing for another hope and comfort
His soul was longing for
Leah and Rachel, whom he had not yet met
Out of this longing,
he took twelve tribal stones
and placed them all together to make a little temple
He was aware but not yet fully aware
that his soul was tossing and turning
on the very temple site of God,
on the very rock where all creation rested
He did know
that we have to get our sight down below our eyes
We have to get our sight into our heart and soul,
We have to existentially feel things,
if we are going to see deep, deep things,
if we are going to see things as deep as the truth
Jacob was wrestling with all human presumptions
and human high-mindedness,
wrestling them out of his gut and out of his dreams
There is no other way
to come into the presence of the living God
He laid his head down in prayer on his twelve stones
wanting to fall deeply asleep,
as though he were laying his head in the lap of God
He dreamt and the ladder of the Temple’s menorah light
appeared before him between heaven and earth
Angels of that light moved up and down the ladder
They moved up to lift Jacob’s hope
And his hope that he would be worthy of his father’s blessing
was strengthened in the darkness where his soul slept
They moved down to comfort Jacob from his torn feelings
He was ripped into exile, exile from home, exile from family
He had been torn and driven out by the nihilism
of his brother’s evil
God spoke to Jacob there in the lap of prayer
And slowly, Jacob began to understand God
Jacob shared the feelings of God
God felt Jacob’s feelings of dismay and fear
of being abandoned in exile
Jacob felt the confidence of God’s faith in him
God assured him
that this place where he slept,
with his head upon twelve tribal stones,
was God’s own place
Then Jacob was assured that he was not being exiled from God
He was assured that Esau was not controlling his exile
When Esau was young he was puffed up
with idealism concealing conceit
His youthful joy had vanity at its core
He hunted life like his oyster,
and thought of it’s pearl as his own sense of limitless self
When his plans went wrong,
Esau found his light was but bright, flashing illusion
and he was angry and despised all creation
The truth, God was saying to Jacob by making Esau his twin,
was that He, God, had been exiled from Adam’s heart,
just as he was now exiled from Esau’s heart
God confided in Jacob, that with fierce pain and sorrow’s anger
he had searched for Adam’s heart,
but had not found it to be whole anywhere in heaven or earth
For when Adam’s heart exiled God, it was Adam who was exiled,
man from woman, woman from man, one person from another
Adam exiled the presence of God from his heart,
resulting in Adam’s very being becoming an exiled being
Adam’s nature became the nature of exile
But God found a human heart; God found Abraham’s heart,
found it was available,
available to be redeemed and made whole
And so God called Abraham out of Adam's exile
to the place where God would build a house
and make a Home on earth
Abraham heard God's call and left Adam's exile and went there,
to that place
Still a part of Abraham’s heart remained in Adam’s exile in Haran
Then Jacob reviewed in his heart and soul
how Abraham had sent his servant back to Haran,
to retrieve a part of his heart,
to retrieve his mother, Rebecca
And Jacob considered how that he, Jacob,
was now himself being sent by God
to retrieve the remaining part of Abraham’s heart
that still remained in the land of his father’s house
And God said to him, "I will be with you in the exile
And will never leave you,
until I return you to the place where I am,
to this place here where you now lay your head"
And Jacob awoke
And he said, "God was in this place and I did not know it"
And the twelve stones he had laid beneath his head
had become one stone while he slept
And he set that stone up and anointed it
And he blessed God, saying in his heart,
This stone is certainly the foundation stone of the world
from its soul is built the House of God,
a house of prayer for all of Adam's heart
And when God returned Home with Jacob,
Jacob returned Home with Rachel and Leah
For through Jacob’s labour they were one soul,
the last part of Abraham's heart to come to the House of God
The angels met him with joy and helped them through the door
All exile had ended
The years of Jacob and Leah and Rachel’s labours in exile
had taught them how to build a house into a home of prayer
and they built their home in the lap of God
on a foundation of twelve stones in one
For that one stone that Jacob anointed
was one with the stone of God's Mountain
This was the one essence of the soul of Rachel and Leah
And all of Adam's heart was able to enter there
and return there into one
and be again in prayer at Home with God on the earth
*Being a meditation on two Torah classes on parashah Vayetzei, delivered by Rabbi Baitelman of ChaBaD Richmond, B.C., and on materials from the series, Torah Studies for this parashah, by Rohr Jewish Learning Institute. For 5783 meditation upon a class on a reference in the Talmud to parasha Vayetze by Rabbi Bitton of ChaBaD Vancouver Downtown was also included. Neither Rabbi Baitelman, nor Rabbi Bitton, nor the JLI have reviewed or approved of the content of this post.