The time of my liberation is near
I am a slave to an exiled master
in the hidden state of Benjamin
My slavery is hidden and my family’s is hidden
in a mystery in the wilderness
I did not enter with a wife into this slavery
She was given to me by my master
I love my enslaved wife and children
whose liberation date is later
How can I leave captivity behind,
if it means leaving the ones I love?
How can I be free without them?
I don’t know what to do
As long as my slave-family belongs to another,
even if he is my brother,
how do they belong to me?
Is this how HaShem feels?
How can slaves be called the children of G-d?
God gave His children favour,
making them the heirs of the world
Adam’s firstborn were found in Egypt
All of Adam's firstborn were cut off there
HaShem put his own firstborn in their place
In every generation the firstborn of Adam
would have inherited the wealth of the world
But the angel of death did not pass over them
Instead, the angel passed over Israel’s firstborn,
because of the doorposts of those homes
painted with the blood of the Passover lamb
Now the wealth of the world would be redeemed
Now the health of the world would be redeemed
with the redemption of the firstborn of Israel
Although Israel was still a child in the womb
she became the heir of the world,
heir of the old world and the new,
the world that was ending and the eternal world
As a child conceived
but not yet born is given gifts,
so the Jews emptied out Egypt’s pockets
The children of Israel had been slaves
Now they were the heirs of all things,
destined to be young masters of mercy
and the leaders of liberation for the world
And now the time of my liberation is near
but the liberation date
of my wife and children is later
The promise of the Jubilee asks my heart:
Should the heir of the world keep slaves?
Should the heir buy slaves just to liberate them?
Obedience by Israel to the commandment
to liberate their slaves
liberates the whole creation
In the seventh year before eternity
God liberated the Jewish soul, the poorest soul,
the soul he laid claim to as his own
On the covenant day of Passover
the soul’s liberation was conceived
How can the soul’s eternal birth be achieved?
Should the one whose liberty
would whisper a promise of the freedom of creation itself
choose to remain instead in bondage?
The time of my liberation is near
I don’t know what to do
I love my wife and children,
whose liberation date is later
I will never know what to do
but I will not give up
I will never despair
I will hope for liberty
to come down from Above
On the first Shavuot
the Torah heart of the Jubilee,
the heart of the world to come,
began to beat ࿀ ࿁ ࿀ ࿁ ࿀
When the Torah heart begins to race
all slavery will be forever forgotten
It will be just as if Adam
had escorted the Holy Shechinah of liberty
into the Sabbath Day
That great day will come
The last freed Hebrew man-slave
will be reunited with his Hebrew wife,
the one given to him by his Hebrew master,
and his enslaved family will be freed
There is a Jubilee year hidden in a scroll
in which Israel is given as a gift to the Torah
That scroll will be opened
That Jubilee will come
We wait with the greatest difficulty for that year
When Adam was sentenced to death and poverty,
the human child became an indentured servant
There was an ear that heard
and then did not hear the whole judgment of G-d
That ear was pierced as if by a wild golden ox
Hearing the loving whispers of Mishpatim
the ear that was pierced began to heal
There is love found in this world
And there is love found in the world to come
Can I abandon a daughter of Zion
like an empty booth in a vineyard? ࿀ ࿁ ࿀ ࿁ ࿀
If I cannot leave my wife and children behind
can I go to the doorpost
and allow a hole to be bored through my ear?
And could I then hear the voice of HaShem
through that hole in my ear?
The love found in this world
cannot free its offspring
The love found in the world to come
was born in the ear that heard ten whispers
and multiplied them into 248 notes of song
with 365 silent pauses of praise
I ask again, who would hear if I were to sing
what I heard through a hole bored in my ear?
And could that hole, though a mark to last forever,
ever become just a healed scar,
a scar on an ear, a scar on a soul?
Could my soul then
ever become like a Hebrew maidservant,
redeemed by marriage to a prince of Israel?
So shall the Torah be heard in 613 notations forever,
in notes and pauses,
from the day of the last Shavuot Jubilee,
when the last slave in Israel and in Adam is set free,
and the hole that had been bored in the heart
of a Hebrew slave is healed,
when all Adam believes in God only,
only as the God who brought Israel up out of Egypt,
out of the house of slavery
*Being a meditation on Torah classes on parashah Mishpatim, delivered by Rabbi Baitelman of ChaBaD Richmond, B.C., based on the series, Torah Studies, by Rohr Jewish Learning Institute. Neither Rabbi Baitelman nor the JLI have reviewed or approved of the content of this post.