Behar, בְּהַר "On the Mount" Leviticus 25:1-26:2
Bechukotai, בְּחֻקֹּתַי "In My Statutes" Leviticus 26:3-27:34
Adam, where are you?
When searching for Adam,
God found Abraham and his seed
And now the tree of life will give forth its fruit once again,
as in the Garden of Eden
The ground was cursed
The stones themselves were cursed
The eternal hills and the soul-bearing plains were cursed
and gave birth with pain
Then God found Abraham and his seed
Now the land of God will sing from the heart of love
Egypt was Adam the Transgressor’s heir
And Egypt made the innocent child a slave
Now the slave is redeemed
And she does all that her Redeemer decrees
She moves with the rhythm of the Holy One,
never missing a beat nor a back beat,
living in concert with the inspiration
of the Holy One’s symphonic Torah
Now the branches of the Tree of Life
will become heavy with fruit
In the evening of the world’s last year,
the wisdom of this world
will be loud and boisterous
and speak against the holy people,
who come down from the mountain
with a statute of life
The soul of a people redeemed out of Egypt is a bride
She sits by the river of a mystery Babylon
She meditates there on the notes of a song
composed for her by her beloved Redeemer
Many eyes are blinded by a veil of fears
The imagination of the nations is dark
The nations cannot conceive of the salvation
that would come from Sarah’s womb
Although the day of Israel’s salvation was small and dark,
it became expansive
That day itself will become the source of light for all creation!
In the liberation of Israel the very stars are set free
David's faith sees the colour of the music of angels
If reason stands alone without God,
its one foot stands upon the other
God will anoint His people with revelation
He will hollow his vessels of illumination for the nations
He will humble his children
to enable them to hear the word of God
He will discipline and train them,
to make them strong and skilled labourers
to build the house of Hashem
The stars in every galaxy stand upright,
waiting with excited anticipation
for the revealing of the heirs of Hashem
One nation alone under heaven
wears tefilin and tzitzit
One holy nation alone
holds a red heifer in its heart of hearts
One nation alone toils in Torah,
meditating in it day and night
One nation alone…,
because the G-d of Israel is G-d alone
God will be known in the land of the footsteps of Abraham
Every elder and every child will understand together
The mountain of Jerusalem will be like heaven
Knowledge will flow down the sides of Zion
The dead in the land will stand and sing the songs of David
The nations will forget their hatred
And the tzitzit of the Jew will seem to them like lightning
The prayer of the Jew will seem to them like thunder
The barren earth will be watered with the knowledge of Hashem
And the earth shall bear the fruit of the tzedakah of God
In the year of Shmitta
the true owner is the ownerless
Let brother redeem brother
and sister redeem sister
and stranger redeem stranger!
Creation stands tall
It has become a Tzaddik!
For Israel will cross over the Jordan with Moshe
They are the congregation of the Master of Prayer
Dream no more the dreams of fallen angels
The Sabbath of God will be your mansion
The nations will live and will not perish,
for the children of the Master of Prayer are kind
and are the disciples of forgiveness
They have been immersed for all their generations
in the tears of the Prayer Leader
They are the nephews and nieces of Joseph
and they fear the Hand of God
Yes, God will lay all souls to rest
He will bury his world
But do not fear, he will nurse it back to life
Listen! Hear, floating on the wind, the song of the Jews,
who sit by the rivers of the mystery Babylon,
the one song of free and captive Jews,
whose very lifeblood is Jerusalem,
the mother of the eternal life of Adam
Attributions:
*Being a meditation on a Torah class in 5781on parashot Behar/Bechutokai and a Torah class on Behar and another on Bechutokai in 5782 delivered by Rabbi Baitelman of ChaBaD Richmond, B.C., based on the series, Torah Studies, by Rohr Jewish Learning Institute. Neither Rabbi Baitelman nor the JLI have reviewed or approved of the content of this post.