Oh Tabernacle, Tabernacle!
Pillar between earth today
and the eternal heaven tomorrow!
You are the very heart of beauty!
Your Ark is the Beauty of Beauties
And you are the beating heart
between wisdom and understanding
You are the divine kiss
between triumphant glory
and the honour of absolute service!
The Divine Holy One is faithful
There is no one but Jerusalem
whom He has ever kissed
And you, you are kissed,
as long as The Divine Presence,
the mouth of the Holy One,
dwells with you!
“What should we do?
How can we have one mind?”
the Twelve Princes asked,
“We Twelve fall far short
of the glory of the Divine Beauty
How shall we assure
that the children of Israel
do not fall short
of giving all they can,
to build the Tabernacle
of the Divine Beauty?
Wonderful master crafts men and women,
whose skills touch the heavens!
Givers of blue, purple, or crimson wool
Givers of linen, goat hair,
or ram skins dyed red
Givers of tachash skins
Givers of silver and copper
from fore times and end times,
with all their acacia wood
Givers with hearts purer than gold
Wonderful wise-hearted women
whose hands spun blue, purple
and crimson wool and linen
With hearts uplifted,
they spun the goat hair
Just as G-d had spun the light of the stars
Twelve Princes stood proud of their people
and desired for them even more,
Godliness even greater
In order that the nations should fear G-d
and know that Israel was a forgiven people,
a people whose heart was purer than an ark of gold,
and whose mitzvot were the pillars of the world
In order that the nations
not circle above them like vultures circle
over the body of the dying, the nearly dead
For Jews were dead in Germany
and dying in Babylon
Why didn’t we stand as we stand now
on that day before on Mt. Sinai?
The children of Israel have brought enough
for a Tabernacle of Testimony,
enough for time and for eternity
You can only give what you have to give
Bring no more from hearts that overflow!
What is left for us poor princes to do?
Out of the desert rocks you will grow
as a garden of divine onions
Your Torah will turn the ground inside out
so that you will sprout up with mitzvot!
Your Parshiyot will turn the skies upside down,
so that your arms will fill with blessings
You will come
bearing sholam stones and filling stones
for the breastplate of the Kohen Gadol
And you will bring ingredients for the spice
and for the lighting oil,
and for the anointing oil,
and for the incense
And you will stand humbly
in the honour of absolute service
In that day of the triumphant glory
When the Divine Beauty
dwells in the Tabernacle of Beauty,
when there appears the cloud of fire and love,
the Testimony of His love for His people,
when first is last and last is first
Then Twelve Princes’ offerings
shall be repeated generation to generation,
from time to eternity
On Hanukkah will they be remembered with joy
for atonement
The chieftains gave their souls
The people gave beyond themselves
When was there enough?
Have we learned from our mistake?
Shall we be last or shall we be first?
After Moshe we all are like lazy lion’s cubs
We are like a thorny path
Our hinges have rusted
How long will we hesitate?
Get the fire going! Burn the ruins of Babylon!
Speak deeply to the heart of Jerusalem,
for she is pregnant with salvation,
for her iniquity has been appeased
All the ingredients have been brought,
All is done in joy
G-d's Tabernacle is finished!
There is no joy so deep, so rich
as the joy of HaShem’s service!
"Now! All who thirst
go to its water
and whoever has no money
go, buy and eat
and go, buy without money
and without a price, wine and milk."
*Being a meditation on Torah classes on Parashat Vayakhel and Pekudei delivered by Rabbi Baitelman of ChaBaD Richmond, B.C., based on the series, Torah Studies, by Rohr Jewish Learning Institute. Neither Rabbi Baitelman nor the JLI have reviewed or approved of the content of this post.