Poetic notes on the parashat Miketz*
Mashiach unlocks dark prisons
Mashiach lights the menorah of eternal light,
just a little light at first,
that exposes the great darkness of time
Time that fell through Adam's fingers...
flowing into a river of polluted history,
until history became a dark bullet train of time,
shooting toward an end,
carrying Jews in prison cars, boxcars,
ever nearer to the end of the rails
Mashiach unlocks the prison cars
They roll backwards on their tracks,
while the engine of time
speeds on ahead to its end
Pharaoh, the engineer, slept and dreamt
while the high speed train sped on ahead
Through the weight of darkness,
while Pharaoh slept,
the Jews and others in the prison cars
could not feel their loved ones,
could not feel where they were
Pharaoh dreamt of seven fat eons of time,
that looked like seven fattened oxen angels
Then seven lean cross currents of time
arose like flood waves of the Nile,
looking like seven starving oxen angels
And the starving oxen angels
devoured the fattened oxen angels
And Pharaoh awoke
with sweat steaming from his brow
Then he dreamt a second time
Seven healthy imperial economies appeared,
looking like seven tall, divine stalks of corn
Seven diseased, demonic economies appeared,
looking like seven bedevilled stalks of corn
The bedevilled stalks devoured the healthy ones
Pharaoh awoke,
screaming for the train's magicians,
for its soldiers and mechanics,
for all those he trained to lie to him,
to come and save him from the truth
and protect him from the Jews
But none could heal his heart or calm his panic
Then someone said, "There is a Hebrew kid"
"He has a certain way, maybe he can help!"
Pharaoh knew no Hebrew
He didn't know it was the son of Jacob
Pharaoh sent for the Hebrew kid
and they brought him to the Engine
He said, "God has told Pharaoh the truth"
"This train of prison time is coming to an end"
"Go back, and lock yourself in the livestock cars,
in which you have the Jews"
"For Mashiach comes and will unlock those cars
before the engine comes roaring to an end!"
God only knows what Pharaoh actually heard,
but his heart was a little calmer
He said, "Say more!"
So, the Hebrew kid continued,
"Accordingly, let Pharaoh find a man of mercy,
who will guide him to his knees
and teach him to pray the prayer of truth
in the boxcar of the Jews!
In order that he might take hold
of their garments
and they might allow him to go with them,
when their prison car rolls backwards
and comes with Moses down the mountain"
Then Pharaoh moved car by car
toward the prison cars of the Jews
Pharaoh sought the truth with which to pray
He found many truths and enlightenments,
but did he find the truth without spin or any flaw?
He found many kinds of repentance,
with many kinds of tears,
but did he ever find the repentance of the Jews?
When will I speak the complete truth before God?
How broken is my heart
on account of all the evil that's been done,
as I ride upon the train of my lifetime,
speeding toward my end?
Is it only my private heart that is broken?
or is it my human heart that's broken,
the heart I share with every human being?
Once upon a time,
Jacob’s sons were exiled in Canaan,
exiled even in their own promised land,
because they had exiled their brother to Egypt
Now they had gone down themselves to Egypt
And found themselves accused of espionage
Go back and return with Benjamin,
Egypt’s viceroy said,
If you can prove that you are innocent
But who in truth was speaking?
The God of their fathers ruled over all of this
How could they make it right,
what they had done to the firstborn son of Rachel?
What’s at the heart of the repentance of the Jews?
Could Pharaoh ever learn?
Could the workers on his train ever know?
Pharaoh began by knocking on the boxcar door,
to see if they would let him in
Joseph came to the boxcar door
Reuben held the light
Pharaoh waited thinking
Maybe this way he could be forgiven
Maybe this way, one day
He could stand and light a candle with Mashiach
on the Festival of Lights
*Being a meditation on a Torah class on Chanukah, delivered by Rabbi Baitelman of ChaBaD Richmond, B.C., based on materials from, Torah Studies, by Rohr Jewish Learning Institute. Neither Rabbi Baitelman nor the JLI have reviewed or approved of the content of this post. Also based on Likutey Moharan 1 #112 and upon an article on chabad.org entitled, The Repentance Litmus Test, by Mendel Kalmenson.