Va'etchanan / And He Prayed
5782
And He Prayed
A poetic meditation on the parashat Va'etchanan*
Attune your ear, oh Israel!
Let your soul listen
In the natural world,
independence comes through graduation
and not through rebellion
How much more must this be true
in the realm of divine independence?
For in the World of Holy Love,
one is only free in the service of all
True life abhors alien pride
and dwells only in the humble and giving neighbour
You might as well tell them....
So long as they continue
to envy and compete with one another
for place and position,
they will serve lying idols,
who in the end will breath over them
and hunger for them
Their idols will consume them
People will themselves become joyfully
the commodity of the idols they created
Because their fearful hearts
were hearts of violence,
so that they lost their senses in darkness
and desperately trusted in liars
But if they turn while they can
And seek the freedom of kindness
It is not to late to return completely
and to graduate
from the school of Tikkun and Teshuvah
For great is the mercy of God
And he waits a very long time,
even though it means suffering,
for the people to learn from the mistake
of proud ambition,
and from measuring all things with money
God suffers long and everything suffers,
until they know that God was always with them
and God’s kindness was their existence
And this is how God brings an end to suffering:
God has given to the Israelites
The right to inherit the world
First the right of inheritance was established
This is the eternal Exodus and Passover
Then comes the inheritance
of the inner dimension of the world
This is the responsibility of the Jewish neighbour
Every Jew is invested
in every other Jew’s personal inheritance in the Land
Then comes the inheritance
of every outer dimension of the world
This is like a neighbour
who has the right of refusal,
to displace all other potential buyers,
to buy their neighbouring property
To be a good and humble neighbour,
a real mensch,
all they have to pay is attention
to what their neighbour actually needs
in order to come to believe in the God of Israel
For if they pay this price,
the price of this attention,
their neighbour will acknowledge
their right of inheritance
The knowledge of HaShem
will flow like rivers through the nations,
until the knowledge of HaShem fills the earth,
like the waters fill the seas
Understand, Moses passed over,
passed over the Jordan River above you
You will do the same
In the end, you pass through the material world
You too must pass over, above the material world
Everything must pass through the Jordan waters,
God has made the Jordan the line
between this creation and the creation to come
Everything must go through,
back and forth into exile until
it passes over above with Moshe
People cannot consciously remember the unity
of the one organic humanity,
the singularity of the one corporate human family
Many Jews can still consciously remember
the singularity of Knesset Israel
They remember it every day
The Land of Israel itself
passes back and forth over the Jordan
The whole earth itself
must cross over the Jordan,
from east to west and from west to east,
and enter the Land of Israel Above
The Below must unite with the Above,
to become the land where time has no sway,
where a thousand years is a day
Apply your soul to the work
You must blaze a path for angels
See your sins and transgressions
rolled back like walls of water
The holy ground is cleared
The Ark cuts a path of humble teshuvah,
a path on which to walk right through,
with the walls of water fearing you
Who’s voice will be heard to sing
in the quorum of the Jewish soul?
Who’s voice will be heard to sing
led by the Mother of All Living?
Who’s infant hand will the Shekhinah hold,
when the God of Israel
is at home and rests in His Land?
Those who’s Sinai souls stood as one
hear, they always hear,
Moses whispering in the ear,
who’s souls pass walls of water,
with God as their only fear
because they are afraid only
of failing to do what is good
Whoever takes hold of the tsitsit of the Tzaddik,
They see reality through the Tzaddik’s eyes
They hear the joy of redemption rise,
when in Egypt’s darkness creation cries
The God of Israel, the One the Only God of all
brings infinite justice to Adam,
bringing infinitely just mercy to all in Abraham
Nations heard this and became proud and angry
Terror gripped Philistia
Edom became drunk and disorderly
They were borderlands of wandering spirits
The city was at its greatest height
It’s pride was fully sin and not contrite
The Day of the Lord was at hand!
The waters of the highest heaven were splitting
The Jews were entering the land
The bones of Joseph were returning there
Would there still be a tomorrow?
Would it even be a thousand years?
Only God knew…
Only God knows…
Moses whispered in the ear
like seven secret thunders
Speak no more of this matter
Neither add nor subtract
Of the Torah, touch not foot nor crown,
in order that you may live
and keep at last possession of the land
The Land Beyond the east,
Beyond the west,
Beyond the north,
Beyond the south,
that God gave by covenant to Abraham,
the covenant that is saying,
I am commanding you
Cross over the primordial waters
I am using you to turn the world
inside out and upside down
I am warning you with your own eyes
Ba’al Pe’or is no more
But you who are alive until this last day
are attached to your God,
more than Adam was in the beginning
You the commanded
are become the commandment
Be the tsitsit of the Tzaddik!
For what nation of prayer
is like the congregation of the Jewish soul?
For as God is faithful
to the tzaddikim of the generations,
He is faithful to every lost lamb
of the quorum of Abraham
The mountain burned with holy fire
up to the Throne of Heaven
Darkness and cloud clouding over cloud
covered our minds, and yet covers them
when we try to hear His terrifying voice
His voice inscribing tables of stone....
And we found we had hearts of stone
wanting to be turned to flesh,
Our last dying breath
carrying the ordinances of God
into the Land of Life, to come back to life
Keep the angels at your back
and your ears pointed toward God's court day
For if the angels escort you away
you may not return from the final day
In a consuming fire there is no compromise
If you cause the Holy Land to die of thirst
to make it a land parched and eviscerated
for the word of God
Will crossing back and forth
over the waters of the Jordan then help you?
Ask Adam, ask Noah!
Did ever a people hear God’s Voice
speaking out of the midst of the Holy Fire…,
as did the congregation of the Jewish soul,
who heard and lived?
Moshe whispered intimately in the ear of Israel:
What nation’s god has cut for itself a nation
out of the belly of another nation,
as God, Your God,
did for you before your eyes,
cutting you from the belly of Egypt?
Know this and understand it well
There is no other besides Him
There is no power of existence besides His
There is no other love,
no other life for us to seek
And you are the children whose mother
is the commandment of God
For you, Moses left cities of refuge
in the promised lands
on both sides of the Jordan
In the promised land
of Reuben and Gad and Manasseh
Moses left you this inheritance,
his hope in the crowning of Mashiach
over all the territories of hope
and all the cities of refuge,
on Israel’s Great Sabbath Day,
when all of creation enters God’s rest
If only their hearts would be like this rest,
in Time, as they are in Eternity
This is the challenge
This is the prayer
And Moshe-Mashiach prayed
that God would be at home
in Time, as He is in Eternity
For God cups Eternity in His hand
and balances Time on His fingers
But for Adam’s sake, to redeem them,
He exiled them for a time from eternity
He shot their time like an arrow far away
Then for Israel’s sake
God searched and found the arrow
It had flown with the wings of Mashiach
It landed near Moshe’s grave
And this God did
that Adam might search and scent the wind
and feel the loss and remember
that God was once their home
God’s word was once their heart
His commandment was once their mind
Moses designated three cities here
and three cities there,
so Adam might take refuge in their promise,
until all the earth was filled with promise
until Jerusalem was come
to her time of giving birth,
and the thrilling, joyous cry
of a newborn creation was heard
Attributions:
*Being poetic notes based on the JLI class on Va'etchanan for 5782, as taught by Rabbi Baitelman of Richmond, B.C. Neither Rabbi Baitelman nor the JLI have reviewed or approved of the content of this post. Inspiration and thoughts were also taken from the book, Divine Power by the Maharal.
These poetic notes were also derived from The Kehot Chumash - Parshah Va'etchanan, as well as, Keeping In Touch - Vol. 4: VaEschanan, based on the teachings of the Lubavitcher Rebbe — and also, Likutei Moharan Part II, Lesson # 1 of Rebbe Nachman of Breslov.