Tzav / The Command and Purim
5782
Tzav, צַו Command! Vayikra (Leviticus) 6:1-8:36
The Command and Purim
Poetic Notes on the parashah of Tzav in the week of Purim 5782*
Once and forever upon a time,
in time and beyond time,
the sound of God’s word
echoed forward and echoed backward,
warning about
the most deadly poison of the soul,
the poisonous knowledge of how to
mix good and evil
It was embedded in the DNA of a certain tree
Warning against this genetic knowledge,
the word of God echoed back and forth
On the day you eat of it you are going to die!
Yet the warning held a secret
On the day that the enemies of the Jews
looked forward to ruling over them
it was reversed:
The Jews would rule over their enemies
And so that the Adam
would not be an orphan
The LORD God,
the God who anointed Israel,
gave Adam a commandment,
a universal commandment,
that would attach Adam
to that Torah Israel that God had always had in mind,
even from before the foundation of the universe
For Adam was an orphan of the earth
They were fashioned from dust and ashes,
having neither mother nor father
So, the LORD God,
HaShem Elohim, by reference to his name,
commanded the Adam,
and when he did,
Adam’s existential loneliness began to abate
HaShem Elohim commanded them
to eat of their own freewill
of the DNA of the trees of righteousness and life,
to be festive in the garden of lovingkindness,
which HaShem Elohim planted for them,
with all personal care and attention
It was something
that HaShem should command the Adam
It was something, indeed!
Through this, Adam would be adopted
The Adam made from the lowest elements
would have a family from the highest realms
Being given an imperative
would have the deepest meaning for Adam,
meaning, as from a mother,
and certainty, as from a father
The LORD God
wanted the commandment given to Adam
to embrace the Adam most intimately,
to nurture them and raise them
and make them worthy of a divine marriage
Therefore, the LORD God
"commanded the Adam, saying…"
The commandment
was not just the imperative to obey
The commandment was saying more,
speaking mysteries of love and righteous mercy,
speaking wisdom to be learned,
and being learned to be faithfully thought
and also spoken
The LORD God imperatively instructed
the Adam to obey,
to freely sustain themselves
with what their God provided,
saying something as wide as all the worlds,
by making this an imperative,
saying something for all Adam to hear,
something that they would have to think about,
something that would require them to have faith,
something that would require them
to be faithful in understanding,
something that would engage them,
embrace them, raise and elevate them,
something that would give them freedom
to chose to obey,
to be faithful in heart and mind
and in always learning to do better
The animals could eat whatever they found,
whatever they liked,
But Adam would need to eat
what they were commanded to eat
Obey and eat freely of the trees of the Garden
which was planted for you
as you were commanded to do
More than the food will feed you
Your commandment will feed you
And the commandment will be to you a mother
and will be to you a father
And you will not be an orphan
You will not be alone
You will not be half of yourself
Through the imperative of the commandment
you will double
And the commandment,
as your mother and father,
will say to you:
Be fruitful and multiply and fill the earth,
fill the earth with your children,
and fill the earth with your freedom and obedience
Subdue all that is corruptible in the earth
and lead with wisdom all the animals
you named with understanding
Teach them to learn from you
your obedience to the commandment
the commandment of the LORD your God
And the commandment shall become
a house and a home to you
and a dwelling place
for the LORD your God in the earth
But as soon as the commandment
was given to Adam,
it went in one ear and out the other
And Adam was lost
When the Adam was lost,
the Adam was stolen
from the commandment of the LORD God
And like a mother with a fierce love,
the commandment pursued her child into exile
Like a father with a ferocious
righteous jealousy
the commandment of God determined
to rescue his child from rebellion and death
Then Adam looked at the stars and thought,
God must live somewhere beyond the stars
Then Adam thought about God's commandment
and all they could see
was a double edged sword
In truth,
HaShem’s Transcendence and Immanence
are not opposites or even close to it
God is transcendent in all qualities
including immanence
His home is in his compassionate love
and in his commandment,
which is not far from you
It is in your mouth and on your tongue
to separate what is good,
the way of life
from what is evil,
the way of death,
This is the path that leads to loving HaShem your God
with all you are
How can we walk in the path
of friendship and mercy towards others,
the path of returning to the knowledge of HaShem?
Only by walking according to his commandment
The commandment to trust in his covenant of Israel,
waiting for its promised fulfillment
This is the eternal path of life,
a path to be walked step of faith by step of faith,
one obedient step following another
There is no other way to walk
on the path of friendship and mercy towards others
than to walk in repentant obedience
to the universal commandment
This alone is the final Purim miracle
For the commandment shall say unto them
"Hear, oh Israel,
The LORD your God
the LORD is one"
Adam shall hear and live
Adam, who was cut down
and left for dead like a fallen tree
on the day they ate the corrupting seed,
shall hear and live
On the day that the enemies of the Jews
looked forward to ruling over them,
on that day it was reversed
On that same day
the Jews would rule over their enemies
Then the commandment shall become
a commandment of celebration and joy,
a commandment of friendship and celebration
And the table of the Torah
shall be set for a thousand years
*Attributions:
*Being a meditation on a Torah lesson on Purim for 5782, from the series ,Torah Studies, delivered by Rabbi Baitelman of ChaBaD Richmond, B.C., with materials by Rohr Jewish Learning Institute. Also reflections have been incorporated from a class on Mishloach Manot in the series Talmudic Principles, by Rabbi Binyomin Bitton of Vancouver Downtown ChaBaD. As well, these poetic notes are based upon Making Connections: The Message of Mitzvos By Eli Touger Adapted from Likkutei Sichos, Vol. VII, p. 30ff; Vol. VIII, p. 232ff; Vol. XXXII, p. 1ff . Neither Rabbi Baitelman nor the JLI have reviewed or approved of the content of this post.