Twelve precious souls,
each of them a corporate soul
All twelve of them precious living gemstones,
like veins of life mined from the earth
All twelve of them were vessels of the Torah,
branching out like vines of gemstone light
These twelve stones were laid upon the Anointed One’s heart
Indeed, they were pulsing veins of light
grown from the Shechinah’s glory
They were living vines,
wrapping with lovingkindness around the right arm
And their light was shining across the whole body
to the disciplined sinews of the left arm
All twelve were speaking to the compassion of the heart,
stirring the compassion of the Anointed One,
like pulsing gemstones of love resting upon his chest
These were the twelve corporate souls
of the twelve tribes of Israel
And the Shechinah herself also
was like a twelve starred crown for the Anointed One,
resting there like a Torah camp of Godly attributes,
like a tefillin square between the eyes,
like a tzitz upon the Anointed One’s forehead
And he, the Anointed One, through obedient knowledge,
was taking away the sin of the holy things
The twelve luminous souls were wrapping and embracing him,
and he was erasing from the whole body
the imprint of self-centred souls,
those souls, which even in ignorant innocence,
are created from sins
The ways of ignorance and sins are old and hobbled ways
They are old ways which must be evaluated,
which must be elevated,
by gemstone-fire upon the altar
They must rise up in smoke by compassion burning in the heart,
the heart of an anointed one and of a penitent one
What is the eternal birthday of Moshe?
This is an inheritance of an anointed Aaron,
like the burning heart of Esther’s sacrifice,
like the gemstone-flame of Mordecai’s courage,
from evening to morning,
a daily sacrifice,
turning Haman and his scheme inside out and upside down
That inner and outer revolution is the door into heaven
into the new eternal ways,
the gentle, compassionate ways,
the ways of learning the Word, the Torah, of G‑d
These ways are the becoming ways of the Jewish soul
The Jewish soul is becoming the new soul of Adam
What is a Jewish soul?
The soul which is embodied by faith,
faith in action,
faith that is everywhere becoming,
which is everywhere descending in the Shechinah’s light,
It is purity becoming and it can never become impure
When the Moshiach of Israel is revealed it will be known
and it will be understood well in all the earth
The intellect in the deepest depths of the Jewish soul
is elevated only with humility,
like an open altar-flame, it ascends to G‑d
And why is the Jewish soul
the soul of faith in the one G‑d?
And why is the Jewish soul the becoming soul?
Because G‑d gave birth to it from above….
Therefore the Garden of Eden Earth,
in the eternity above the old times,
is the Garden of Jewish Souls
“If you go according to My statutes
and keep My commandments…
the earth will give forth its produce
and the trees of the field its fruit”
Then your heart will see Eden Earth with joy,
with its seed source the Rose of Sharon
Step back and ask yourself,
How did the first muddy soul
become a heavenly soul?
How did the single opportunistic soul,
the soul at first half-created,
which later wandering from the garden,
how did this lost soul
become the married Jewish soul?
See! Behold! A wondrous vision!
A vision more comforting than Noah’s rainbow
A world turned inside out
and upside down!
He cast the truth down to the ground
The enemy thought it was he who had done this,
he cast truth to the ground
That was that one thing he was most proud of doing
But no, the truth buried herself in the ground
And out of the ground she became the Mother of All Living,
the resurrection mother
Just as the name of Moshe
was for a moment concealed,
so the truth was for a moment concealed
A just and righteous offering was made
A testimony was received in the court of heaven
The Jewish soul had at first been stammering of speech,
but now testified with eloquence from the witness stand
Behold! the married soul is the redeemed soul!
The Jewish soul,
is the forgiven soul, the exiled and redeemed soul
Like a daughter of God
she suddenly appears facing east in the shul
She appears as if from nowhere through the prayer
of the hidden Tzaddik,
generated through a spark found in Abraham,
a spark redeemed for the sake of his anointed son
Look now to the Anointed One
and to the twelve gemstones on his breast!
It is the corporate Moshe soul,
even the Anointed One’s Moshe soul
It is the twelve tribes of Esther’s heart,
the soul of Adam’s hope,
the soul embedded in and emanating from
the two tablets of heaven and earth
*Being a meditation on Torah lessons on parashah Tetzaveh , from the series Torah Studies on the ChaBaD website, and on classes on Tetzaveh and on Purim in 5781 and 5783 delivered by Rabbi Baitelman of ChaBaD Richmond, B.C., with materials by Rohr Jewish Learning Institute. Neither Rabbi Baitelman nor the JLI have reviewed or approved of the content of this post.