Mashiach wears
the children of Israel on his chest,
like twelve ornamental stones
against his heart
Two braids of gold
bring the children of Israel an anointing,
flowing from the beard of Mashiach
Encircling them all are two rings of gold,
like two heartfelt tablets of Torah,
straightening the spine of their faith,
like Moses did,
and raising their eyes to him,
even to the sky-blue wool of heaven
May the Moses of the generation
immerse us in hope! As it is written,
I will lift up my eyes to the hills…
These are the hills with the stony heart,
because they drove away the children of Israel
from their holy sides
The hills of Judah became hills with a stony heart,
a heart so broken and stretched and distorted
that no one could recognize it
They could not find it any longer
The nations round about you,
oh hills of Judah,
lusted to see you possessed
and occupied by other nations
They joked and gossiped about you
in every language of the earth
But none of them could grasp and hold you
Because they could not find your heart
For it was stretched out to your children,
to the furthest edges of the earth
It was stretched out into all lands
It pulsed in secret,
its beating like sobbing for its cast out children
From whence comes my help?
My help comes from HaShem,
the Maker of heaven and earth
You will give the hills of Judah a heart of flesh,
even the Mishkan that was buried
HaShem will raise up Judah’s heart again,
as a new heart of flesh,
a new Temple, a new Jerusalem!
The nations will come cringing to you,
Oh Mount Zion,
hoping to find a place in your heart
A thread of blue-violet ties Mashiach
and the children of Israel together,
heart to heart like the blue tzitzit thread
that ties together heaven and earth
Bells ring with the sound
of the beauty that is coming
in waves of salvation around the world,
announcing Mashiach’s arrival,
the sound of a garment’s ringing,
that only the children of Israel can hear
Their hearts race quietly,
anticipating the moment
that all the nations will hear his voice roar
Thus was finished
all the construction of the Holy Dwelling,
the Holy Body of Appointment,
a testimony to God’s name,
the completed House of the heart of Israel’s love
for the Eternal One, blessed be he
The Children of Israel made it
exactly as HaShem had commanded Moses
They made it exactly
according to the Torah of Moses
You shall take the anointing oil and
anoint the Tabernacle
and all that is in it to consecrate it
and all its furnishings,
so that it shall be holy
Take the anointing oil of heaven
and anoint the Body of Israel
Anoint the Assembly of eternal redemption,
the crowding young chicks of the bird’s nest
They set an enclosure around the nation of Israel
And put up a screen
and the nations were able to enter
only by invitation
They could stay only by legal adoption
Pray that it should rain
Pray that the anointing oil of heaven
rains from the beard of Mashiach
upon the Body of Israel
He drew a circle
The circle began to orbit itself,
joining each and every prayer with every other
“I will not move from here
Until You have mercy on your children!”
Rain began to drip down...
Rain began to barrel down...
Then rain began to flow evenly upon Israel,
with the streamlets of heaven’s eternal life,
and the four winds carried the overflow to the nations
When we say to our Creator,
“This is not what I asked for,”
what did we ask for? Do we know?
How should Israel enter the Land of Rest?
The Land anointed with the dew of heaven?
Israel’s Father knows
He knows the true answer,
the best answer of kindness
What if Israel had entered the land
in faith with Moses?
“Cause the scion of David,
your servant, to speedily flourish...
We hope for Your salvation all the day.
How much longer?”
Israel is your child, indulge her behaviour!
Raise her to the age of her beauty
Oh God, Father of Israel,
We only exist to you
Why then should we pray
that you indulge us like a little child?
Nevertheless, indulge us!
Hear our prayer
Let your rain fall gently and firmly
Because we exist only to You, we exist
Let your Spirit go with us
as we enter the day
*Being a meditation on a Torah class on parashah Pekudei delivered by Rabbi Baitelman of ChaBaD Richmond, B.C., based on the series, Torah Studies, by Rohr Jewish Learning Institute. Also derived from a class on Talmudic Principles by Rabbi Bitton. Neither Rabbi Baitelman, Rabbi Bitton, nor the JLI have reviewed or approved of the content of this post. In relation to ideas in these poetic notes, you might also want to reference the essay, The Architect, on Vayakhel-Pekudei, by Rabbi Ari Kahn on Aish.com