Poetic notes on Parashat Emor* 5783
Hashem created Adam from His garden soil
He breathed into Adam’s nostrils and he became a praying spirit
Hashem gave Adam a charge,
to work with Him,
to bring all variety and manner of created beings close,
to bring them into the intimacy of Adam and Hashem,
the intimacy of the breath that God breathed into Adam’s nostrils
If you are careless and become selfish,
God said to Adam,
or if you become proud and depend on your own wisdom,
instead of intimacy you will bring all creation to nothing
Adam did not listen
Then God said, because you have done this…
You will become homeless,
you and everything that depends on you
To be homeless or not to be homeless ...,
here is the most heartfelt and existential question
Yet no homeless person is without a hope of home
Every soul of Adam began at home
But now they have lost their home
and search for home,
new or old home,
They try to call the present home,
even if it is just a little bit of home
And no one is without Shabbat
Though the world, for the most part,
is lost from Shabbat,
and searches for it,
searches even for a little bit of Shabbat
like the homeless who search for a place to camp,
God knows where the Sabbath is
God knows where creation’s home can be found
Only God defines the boundaries and borders of Shabbat
Only God knows, only God shows the secret of its boundaries
to whom He will
The whole eruv of Shabbat is hidden in God’s treasure chest
The world is homeless
The world is a damaged soul wandering on the street
The world is a pagan without Shabbat
Still Shabbat has been kept
and is the whole world’s, the whole creation’s, lost home
Shabbat has been kept as a secret in plain sight
by the children of Israel
Shabbat has been kept as a warm home for the lost world
It has been kept in the beating heart of Israel's suffering,
in the place of kind and gracious concealment*
Rectify Our Prayer, oh Hashem
We have prayed with the sun
and recited psalms with the moon
and have never yet moved our lips with Your light,
as Moshe moved his lips with the light of Mashiach,
praying for Your forgiveness toward Israel
Rectify our prayers!
Your Sabbath is Your wind with many wings
For it is in the face of kindness
and gentle revelation
It is the Sabbath in the eyes
of the righteous smile of the Jew
It is there that the Sabbath home is kept for you, Egypt,
It is kept there for you also, Babylon, Persia,
Germany, Russia, Rome, Greece,
and for all of you, all you islands and continents of the earth
It is kept there in the secret of Israel’s scattered unity,
from one soulful week to the next
There in the bright and shining secret
of the hidden Jewish soul is the Sabbath home
There in the Jewish soul is the Sabbath’s own soul of luminous love,
a luminous love and a radiant joy, a shared joy,
shared with you by the creative power of the eternally concealed One,
who reveals himself in love by creating a world in joy
Before the foundation of the world,
he prepared private rooms for all creation
in Israel’s Sabbath home
For when the eternal Artist began to be a Creator,
no universe existed already to see it
No light revealed it
No world composed a song to sing about it
So the Creator himself responded to this sadness
He responded with great understanding,
compassion and wisdom,
and he sang, “Let there be light!’”
The eternal Artist’s song was like a Sabbath candle
glowing as a soul lit just before the Sabbath evening,
the soul of the beginning,
the soul of time,
time for a world to be conceived,
for Adam to be conceived,
just before the evening became the morning
and Sabbath Israel was born
*Being a meditation on two Torah classes on parashah Emor delivered by Rabbi Baitelman of ChaBaD Richmond, B.C., based on the series, Torah Studies, by Rohr Jewish Learning Institute. For 5783 a class by Rabbi Bitton of Vancouver, B.C. on the parasha of Emor on The Mitzvah of Tosefet Shabbat , sourcing Yoma 81b:2 in the Talmud. Neither Rabbi Baitelman nor the JLI , nor Rabbi Bitton have reviewed or approved of the content of this post.
The following sources were also used:
By Adin Even-Israel (Steinsaltz)
Passages from The Idra Raba were also referenced: Especially verses 254, 261 and 272
Leviticus 23:3
שֵׁ֣שֶׁת יָמִים֮ תֵּעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י שַׁבַּ֤ת שַׁבָּתוֹן֙ מִקְרָא־קֹ֔דֶשׁ ל־מְלָאכָ֖ה לֹ֣א תַעֲשׂ֑וּ שַׁבָּ֥ת הִוא֙ לַֽיהֹוָ֔ה בְּכֹ֖ל מוֹשְׁבֹֽתֵיכֶֽם׃ {פ}
"You may do work during the six weekdays, but Saturday is a Shabbat Shabbaton. It is a sacred holiday to God, when you shall do no work. Wherever you may live, it is God's Sabbath." Leviticus 23:3
Sforno on Leviticus 23:3
'שבת היא לה, He, the creator of light and darkness assigns these days in all your dwellings, wherever on earth. The reason this is spelled out is that we might have thought that just as days and nights are not constant, being longer in the summer than in the winter respectively, so that the hours of the first Sabbath in history might serve as the model for all future Sabbaths, and Jews over the world ought to observe the 24 hours which Jews in the land of Israel observe as their Sabbath. The Torah, by writing בכל מושבותיכם, indicates that the commencement and conclusion of the Sabbath depends on the local times of day and night, not on a central location. [as opposed to the determination of the monthly time when the new moon , i.e. the new month begins, which is related to its astronomical constellation in the sky over Jerusalem, which serves as the ”dateline” for the Jewish people.Ed.]