214. What and when is the New Covenant in Jeremiah 31.
Updated.
23 November 2021 (1443 AH).
What is the New Covenant in Jeremiah 31.
When is the New Covenant in Jeremiah 31.
Explain Jeremiah 31:30-31:37
The difference between the first covenant and the new covenant,
The difference between the old covenant and the new covenant,
Ezekiel 34:25
Ezekiel 37:26
The covenant of peace.
Explain Hebrews 8:9
Explain Hebrews 8:9 and Jeremiah 31:31.
Explain Hebrews 8:9 and Jeremiah 31:32.
Explain Hebrew 8:13.
Explain Hebrews 8:9 and Hebrews 8:13
Explain Hebrews 8:9 and the Septuagint.
Explain Hebrews 8:9 and the Tanakh.
Explain Hebrews 8:13 and the Tanakh.
Explain Hebrew 8:13 and the new covenant in Jeremiah 31.
The wrong translation of Jeremiah in Hebrews 8:9 came from the Greek Septuagint Bible.
The difference between the teachings in the book of Hebrews and Jeremiah.
The problem with the book of Hebrews and the Septuagint bible.
Jewish bibles and most Christian bibles disagree with the book of Hebrews and the Septuagint bible.
Which Jewish bible is correct? The Tanakh Jewish Bible or the Christian Old Testament Bible?
INDEX:
0. Introduction.
A. What is the New Covenant in Jeremiah 31.
B. What is the New Covenant in Jeremiah 31 in Jewish Bibles and most Christian Bibles.
1. What is the New Covenant in Jeremiah 31 according to the Christian Book of Hebrews and the Christian Greek Septuagint Bible.
1-1. The Septuagint Bible.
1-2. The Book of Hebrews.
1-3. Hebrews 8:9 in the Christian book of Hebrews contradicts the Tanakh Jewish Bible where God will never forget the covenant with Israel in Deuteronomy 4:31.
1-4. Hebrews 8:13 in the Christian book of Hebrews contradicts the Tanakh Jewish Bible where God gave to Israel and the Jewish people the covenant promise of the law Torah Taurat forever.
2. The New Covenant promise to Israel in Jeremiah 31 summary.
2A. When does the New Covenant start?
(Jeremiah 31:30 in Jewish Bible/Jeremiah 31:31 in Christian Bible).
2B. When did the First Covenant start?
(Jeremiah 31:31/Jeremiah 31:32).
2C. The New Covenant will be at a time when no one intentionally rebels against God.
(Jeremiah 31:32/Jeremiah 31:33).
2D. The New Covenant promise will happen in the end of days when every human will know God.
(Jeremiah 31:33/Jeremiah 31:34).
2E. God swears truly that (see 2F and 2G below).
(Jeremiah 31:34/Jeremiah 31:35).
2F. Israel is a nation before God forever.
(Jeremiah 31:35/Jeremiah 31:36).
2G. God will never reject all of Israel meaning the covenant between God and all of Israel will never be cancelled or changed or be obsolete or outdated or disappear as claimed in Hebrews 8:13
(Jeremiah 31:36/Jeremiah 31:37).
3 to 6. The New Covenant promise to Israel in Jeremiah 31 in detail.
3. Jeremiah 31:30 in Tanakh Jewish Bible.
Jeremiah 31:31 in Christian bible.
4. Jeremiah 31:31 and Jeremiah 31:32 in Tanakh Jewish Bible.
Jeremiah 31:32 and Jeremiah 31:33 in Christian bible.
5. Jeremiah 31:33 in Tanakh Jewish Bible.
Jeremiah 31:34 in Christian bible.
6. Jeremiah 31:34 in Tanakh Jewish Bible.
Jeremiah 31:35 in Tanakh Jewish Bible.
Jeremiah 31:36 in Tanakh Jewish Bible.
Jeremiah 31:35 in Christian bible.
Jeremiah 31:36 in Christian bible.
Jeremiah 31:37 in Christian bible.
7. The New Covenant promise to Israel in Ezekiel.
Ezekiel 34:25.
Ezekiel 37:26.
8. Which Jewish bible is correct the Tanakh Jewish Bible or the Christian Old Testament Bible?
8A. Prophet Isaiah confirmed the Jewish people have the correct word of God forever.
8B. Prophet Jesus confirmed the Orthodox Jewish people have the correct word of God forever.
8C. Prophet Muhammad confirmed the Jewish people have the correct word of God forever.
9D. The Book of Hebrews contradicts the teachings of Prophet Isaiah, Prophet Jesus and Prophet Muhammad.
9. Conclusion.
10. References.
11. God did not give a bill of divorce to the Jewish people in Judah in Isaiah 50:1 instead God confirmed His covenant is with the Jewish people forever in Isaiah 59:21.
Isaiah 50:1.
Explain 2 Samuel 7:12-7:16.
Explain Isaiah 59:21.
Explain Isaiah 36:11-36:13.
12. God gave a bill of divorce to the northern kingdom of Israel in Jeremiah 3:8.
Explain Jeremiah 3:8.
Explain Jeremiah 3:11-3:14.
13. When God says "Not my people" in Hosea 1:6 it is the children of Israel in the ten tribes of the northern kingdom of Israel who were given a bill of divorce and exiled in Jeremiah 3:8 and were lost among the nations so that they were no longer a people.
14. When God says "My people" it is the Jewish people of Judah who God saves in Hosea 1:7
15. The promise in Hosea 2:1 in Tanakh which is Hosea 1:10 in Christian bible that the children of Israel who were the ten tribes in northern Israel who were "not my people" in Hosea 1:9 will again become the people of God and will be gathered together with the Jewish people in Hosea 2:2 in Tanakh which is Hosea 1:11 in Christian bible.
Explain Hosea 1:2-1:9.
Explain Hosea 2:1 in Tanakh. Hosea 1:10 in Christian bible.
Explain Hosea 2:2 in Tanakh. Hosea 1:11 in Christian bible.
Explain Hosea 2:25 in Tanakh. Hosea 2:23 in Christian bible.
Explain Hosea 3:4.
Explain Hosea 3:5.
Explain Ezekiel 37:28.
Explain Jeremiah 31:33 in Tanakh. Jeremiah 31:34 in Christian Bible.
Explain Zechariah 8:22.
Explain Zechariah 8:23.
Explain Zechariah 14:9.
16. In Hosea 5:4 if people return to good behaviour and in Hosea 5:15 when people repent God will hear them and God will forgive them.
Explain Hosea 5:3.
Explain Hosea 5:4..
Explain Hosea 5:5.
Explain Hosea 5:15.
17. The Jewish people in Judah were saved from the punishment of divorce that was given to the northern kingdom of Israel called Ephraim in 2 Chronicles 25:5-25:10 by trusting God.
Explain 2 Chronicles 25:5.
Explain 2 Chronicles 25:6.
Explain 2 Chronicles 25:7.
Explain 2 Chronicles 25:8.
Explain 2 Chronicles 25:9.
Explain 2 Chronicles 25:10.
18. God saved the Jewish people in Judah from being conquered by the northern kingdom of Israel and thereby saved the Jewish people from the punishment of divorce that was given to the northern kingdom of Israel in Isaiah 7:1-7:8.
Explain Isaiah 7:1.
Explain Isaiah 7:2.
Explain Isaiah 7:6.
Explain Isaiah 7:7.
Explain Isaiah 7:8.
19. The covenant between God and the Jewish people is forever even if Jewish people break the covenant in Ezekiel 16:59-16:60
Explain Ezekiel 16:3,
Explain Ezekiel 16:8,
Explain Ezekiel 16:42,
Explain Ezekiel 16:59,
Explain Ezekiel 16:60,
Explain Ezekiel 16:62,
Explain Ezekiel 16:63,
20. God will forgive the northern kingdom of Israel.
How will God forgive the northern kingdom of Israel?
How is it possible for a divorced House of Israel to be reunited with the House of Judah?
Does not the law of divorce makes it impossible for the House of Israel to be reunited with God and Judah again?
God says forgiveness to Israel comes not from sacrifice but from sincere repentance in pray to God in Hosea 14:3 in Tanakh or Hosea 14:2 in Christian bible.
Explain Hosea 6:6
Explain Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible).
Explain Hosea 14:3 (in Tanakh or Hosea 14:2 in Christian bible).
Explain Hosea 14:4 (in Tanakh or Hosea 14:3 in Christian bible).
Explain Hosea 14:5 (in Tanakh or Hosea 14:4 in Christian bible)..
Explain Hosea 14:6 (in Tanakh or Hosea 14:5 in Christian bible).
Explain Hosea 14:9 (in Tanakh or Hosea 14:8 in Christian bible).
Explain Hosea 14:10 (in Tanakh or Hosea 14:9 in Christian bible).
20-1. God says forgiveness comes by repenting and returning to God.
Jeremiah 3:12
Jeremiah 3:13
Jeremiah 3:14
Deuteronomy 30:1
Deuteronomy 30:2
Deuteronomy 30:3
Deuteronomy 30:4
20-2. God forgives humans through mercy when they return to God in the same way as God forgave the sins of the messiah king David with mercy when messiah king David admitted his wrong doing.
Psalm 40:7 in Tanakh or Psalm 40:6 in Christian Bible.
Psalm 51:18 in Tanakh or Psalm 51:16 in Christian Bible.
Psalm 51:19 in Tanakh or Psalm 51:17 in Christian Bible.
20-3. Forgiveness to the House of Israel through mercy in 1 above and to the messiah king David through mercy in 2 above is the same way God has forgiven the sins of every human through mercy from the beginning of time.
Genesis 3:15
Genesis 4:7
Psalm 86:5
Ecclesiastes 7:20
Proverbs 24:16
Ezekiel 18:20
Ezekiel 18:21
Ezekiel 18:22
Ezekiel 18:23
Isaiah 1:16
Isaiah 1:17
Isaiah 1:18
Isaiah 55:7
Hosea 6:6
Hosea 14:2 in Tanakh or Hosea 14:1 in Christian bible.
Hosea 14:3 in Tanakh or Hosea 14:2 in Christian bible.
Micah 6:6
Micah 6:7
Micah 6:8
20-4. Forgiveness comes from the mercy of God.
2 Samuel 7:15
20-5. God uses men to punish other men meaning the northern kingdom of Israel was punished for their sins in this world in the same way as described in 2 Samuel 7:14.
2 Samuel 7:14
20-6. God will forgive the northern kingdom of Israel through the mercy of God meaning they will have repented and returned to God.
Hosea 2:1 in Tanakh or in a Christian bible Hosea 1:10
Hosea 2:2 in Tanakh or in a Christian bible Hosea 1:11
20-7. God says that forgiveness will come from His mercy.
Hosea 2:25
20-8. God says that the northern kingdom of Israel was punished because they worshipped gods that they and their fathers did not know and if they continued they would not return to God.
Hosea 5:4
20-9. When people repent and return to the God which they and their fathers knew then the result is forgiveness from God.
Hosea 5:15
Isaiah 27:9
20-10. After the guilty are punished they will be forgiven by the mercy of God.
Ezekiel 16:42
Ezekiel 16:59
Ezekiel 16:60
0. Introduction.
When the Torah is put in the mouth meaning given to the people the Torah will enter the heart when the Torah is obeyed and the Torah will not be in the heart when the Torah is disobeyed.
The covenant with the children of Israel which is the Torah at Mount Sinai and the new covenant in Jeremiah 31:32 in Tankah or Jeremiah 31:33 in Christian bibles are the same covenant.
The only difference is that the first covenant is in the time when humans can rebel against God because that covenant is placed “in the mouth” of humans however the new covenant is the promise of God that in the end of days humans will not intentionally rebel against God because God will put the law meaning the Torah Taurat “in their heart.”
This means that from the time of Isaiah when the northern kingdom of Israel was given a bill of divorce and exiled and disappeared as a people the covenant between God and the Jewish people in Judah who were not given a bill of divorce is Isaiah 59:21 which describes the covenant at Mount Sinai that is placed in the mouth of the people.
The new covenant in Jeremiah 31 is the same covenant in Isaiah 59:21 meaning the Torah except that the Torah will be placed “in the heart” meaning no person will intentionally rebel against God meaning this new covenant will not happen until the end of days meaning this new covenant will be both in the mouth and in the heart meaning the new covenant is not replacing the old covenant but only strengthening it as proof it is from God because God does not change His word meaning when God made His everlasting covenant at Mount Sinai and put it into the mouth God did not change it later but only strengthened it in Jeremiah 31 where what God put in the mouth will also be put in the heart permanently so that no person will intentionally rebel against God meaning Jeremiah 31 will happen in the end of days.
Jeremiah 31:30 (in Tanakh Jewish scripture or Jeremiah 31:31 in Christian bibles) Days are
coming said the LORD, that I will make a new covenant with the house of Israel and with the house of Judah.
Note 1. The new covenant will be in the time when gathered together in Israel in the end of days will be the house of Israel (the ten lost tribes of the northern kingdom of Israel who were given a bill of divorce and exiled and disappeared as a people) and the house of Judah (the Jewish people who were not given a bill of divorce but given the Torah covenant in Isaiah 59:21 fulfilling the promise that the people of the Davidic line will exist forever in 2 Samuel 7:12-7:16 because from the Jewish people will descend a messiah biologically from messiah king David through messiah king Solomon in the messianic age).
Jeremiah 31:31 (in Tanakh Jewish scripture or Jeremiah 31:32 in Christian bibles) not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt in-as-much-as they broke My covenant (when humans could choose to obey God or rebel against God) although I was a husband to them, said the LORD.
Jeremiah 31:32 (in Tanakh Jewish scripture or Jeremiah 31:33 in Christian bibles) But this is the covenant that I will make with the house of Israel after those days, said the LORD, I will put My law (Torah Taurat) in their inward parts, and I will write it in their heart; and I (God) will be their God, and they (the people of Judah and the returned tribes of Israel) shall be My people;
A. What is the New Covenant in Jeremiah 31.
The New Covenant in Jeremiah 31 is not about the New Testament Bible.
The New Covenant in Jeremiah 31 confirms and strengtheners the first everlasting covenant promise to Israel which is the law (Torah Taurat) by revealing that God will put the law (Torah Taurat).permanently in the human heart in the end of days which are the days of God that will be unlike the time of humans in the First Covenant promise when the law (Torah Taurat) can both enter and exit from the human heart meaning the end of days is the time of the New Covenant when there will be no intentional rebellion against God because His law will be inside every human heart permanently meaning the days of the New Covenant have not yet arrived.
The word of God does not change and this is why the New Covenant with Israel does not change the First Covenant promise to Israel but instead the New Covenant promise confirms and strengtheners the First Covenant promise.
The proof of God is that His everlasting covenant promise does not change.
The proof of humans is that they change their mind after they swear that they will keep a promise forever.
B. What is the New Covenant in Jeremiah 31 in Jewish Bibles and most Christian Bibles.
In the Tanakh Jewish Bible and in most Christian Bibles the new covenant promise to Israel in Jeremiah 31 is that the law (Torah Taurat) which contains the first covenant promise and which moves in and out of the human heart in the days of humans will be put into the human heart permanently in the end of days meaning in the days of God no one will intentionally rebel against God and every human will know God meaning the new covenant confirms and strengtheners the first everlasting covenant promise to Israel in the law (Torah Taurat) meaning the days of the New Covenant have not yet arrived..
1. What is the New Covenant in Jeremiah 31 according to the Christian Book of Hebrews and the Christian Greek Septuagint Bible.
1-1. The Septuagint Bible.
The Septuagint LXX Bible.
The original Septuagint Bible written by Jews translated only the Torah Taurat meaning only the five books of Moses from Hebrew into Greek but not the other parts of the Jewish Scriptures such as Jeremiah, Isaiah, Daniel, Psalms and the other prophets and writings in the Tanakh Jewish bible.
The original Septuagint bible written by 70 Jewish scholars who only translated the Torah Taurat was destroyed by fire in the library in Alexandria Egypt before the birth of Jesus.
When Christians translated the Jewish Scriptures they called it the Septuagint.
All Septuagint Bibles after the death of Jesus are Christian translations and not Jewish translations.
The Septuagint Bible is not used in Judaism because it contains some wrong translations of the Hebrew and sometimes different verse numberings compared to the Tanakh Jewish Bible.
1-2. The Book of Hebrews.
Hebrews 8:9 used a wrong translation in the Greek Septuagint bible of Jeremiah 31:31 in Tanakh Jewish scripture which is Jeremiah 31:32 in a Christian bible to mistakenly claim in Hebrews 8:13 that a new covenant cancels an earlier everlasting covenant promise.
Jeremiah 31:31 (in Tanakh Jewish bibles or Jeremiah 31:32 in most Christian bibles) “… although I was a husband to them (the Jewish people), said the LORD.
Note 1. This is the.correct translation in Jewish Tanakh bibles and in most modern Christian bibles today as shown here https://www.biblegateway.com/verse/en/Jeremiah%2031:32
Hebrews 8:9 (and in the Greek Septuagint bible which was the main bible used in Christianity before modern times) “… and I disregarded them (Israel), says the LORD.”
Note 1. This is the wrong translation found in Hebrews 8:9 and in the Greek Septuagint bible.
Hebrew 8:13 By calling this covenant “new,” He (God) has made the first (covenant promise) obsolete; and what is obsolete and outdated will soon disappear.
Note 1. Hebrews 8:13 describes the belief in Christianity based on the wrong translation of Jeremiah 31:31 (Jewish bibles) / Jeremiah 31:32 (Christian bibles) that is found in both Hebrews 8:9 and in the Greek Septuagint bible claiming God disregarded the Jewish people meaning a wrong translation led to the claim that God cancelled His everlasting First Covenant promise in Hebrews 8:13 which is the law called the Torah Taurat meaning Hebrews 8:13 in the Christian Book of Hebrews claimed the law Torah Taurat is “old” and “obsolete” and will “disappear.”
Christian produced translations are called “Old Testament Bibles” and are not used in Judaism because most contain some wrong translations of the Hebrew and sometimes they have different verse numberings.
Jeremiah 31:32 in Tanakh Jewish scripture or Jeremiah 31:33 in Christian bibles explains that the covenant is called new because it is confirming and strengthening the earlier covenant by revealing that in the end of days the people will not intentionally rebel against God because God will put the law (Torah Taurat) in their heart forever.
The book of Hebrew claims God who made a covenant promise forever in an earlier covenant promise cancelled it with a new covenant promise.
The problem with this claim is that God does not change His covenant promise when it is made “forever” because only humans change a covenant promise which they swear was “forever.”.
A covenant promise which is forever cannot be cancelled by a later covenant promise because it would contradict the first promise which was forever.
Jeremiah 31 explains that the new covenant promise is that in the end of days God will put the law (Torah Taurat) in the heart forever so that in the end of days humans will never be inclined to rebel against God.
The covenant promise is called new because it is confirming and strengthening the earlier covenant promise and not because it is cancelling anything.
1-3. Hebrews 8:9 in the Christian book of Hebrews contradicts the Tanakh Jewish Bible where God will never forget the covenant with Israel in Deuteronomy 4:31.
The wrong translation in Hebrews 8:9 where God disregarded Israel and therefore in Hebrews 8:13 the law meaning the Torah Taurat is obsolete contradicts the Tanakh Jewish Bible.
The teachings in the Book of Hebrews claiming God disregarded the people of Israel contradicts the correct translation of Jeremiah 31:31 (Jewish bibles) / Jeremiah 31:32 (Christian bibles) where God says he was a husband to the people of Israel.
God gave a bill of divorce to the northern kingdom of Israel who were exiled and lost as a people.
God did not give a bill of divorce to the people in the kingdom of Judah who are the Jewish people.
Isaiah 54:5 For your Maker (God) is your husband, the LORD of hosts is His name; and the Holy One of Israel is your Redeemer, shall be called the God of all the earth.
Note 1. God is the husband of the Jewish people meaning God made a covenant with the Jewish people forever because God does not change a covenant promise which has been made forever.
Note 2. The word Jew is mentioned in Isaiah 36:11 and Isaiah 36:13 in 1-4 below by Prophet Isaiah meaning God is the husband of the Jewish people meaning God has a covenant agreement with the Jewish people forever as described in Isaiah 59:21 in 1-4 below.
Isaiah 54:6 For the LORD has called you (the Jewish people) like a (husband who is a little angry calls a) wife (the Jewish people who feel) deserted and grieved in spirit (when they disobey God and temporarily loose His mercy); and (like) a wife of one’s youth (when husbands and wives have disagreements and) who was rejected (because she disobeyed her husband) said your God.
Isaiah 54:7 For a small moment I (God) have forsaken you (the Jewish people whenever you rebel); but with great compassion I (God) will gather you.
Isaiah 54:8 In a little anger I (God) hid My face from you (the Jewish people) for a moment (like an angry husband hides his face from his wife); but with everlasting kindness I (God) will have compassion on you (every time the Jewish people return to God because a loving husband always returns to his loving wife), said the LORD your Redeemer.
Isaiah 54:9 For this (relationship of a husband returning to his wife) is like the waters (that flooded the earth in the time) of Noah to Me (God, in the following way); as I have swore that the waters (that flooded the earth in the time) of Noah should no more go over the earth, so I have sworn that I (God) will not be angry with you, nor rebuke you (like a loving husband who returns to a loving wife and forgives all the problems they had in the past).
Note 1. The covenant promise that God will never divorce the Jewish people
God is the husband of the Jewish people meaning God made a covenant with the Jewish people forever meaning God will not change His covenant promise.
Note 2. The word Jew is mentioned in Isaiah 36:11 and Isaiah 36:13 by Prophet Isaiah in 1-4 below meaning God is the husband of the Jewish people because God has a covenant agreement with the Jewish people forever meaning God will never divorce the Jewish people.
Isaiah 54:10 For the mountains may depart, and the hills be removed; but My kindness shall not depart from you (the Jewish people), neither shall the covenant of My peace be removed, said the LORD that has compassion on you.
Note 1. The covenant promise that God will never divorce the Jewish people
God is the husband of the Jewish people meaning God made a covenant with the Jewish people forever meaning God will not change His covenant promise.
Note 2. The word Jew is mentioned in Isaiah 36:11 and Isaiah 36:13 by Prophet Isaiah in 1-4 below meaning God is the husband of the Jewish people because God has a covenant agreement with the Jewish people forever meaning God will never divorce the Jewish people.
Isaiah 54:17 No weapon made against you (the children of Israel) shall succeed (in Deuteronomy 4:31); and every tongue that shall rise against you (the children of Israel to claim “God is an infinite number in one” or “God is three in one” or “God is two in one” or God is on earth in the form of a human or in the form of an animal or in the form of a statue or anything other than “God is one”) in judgment you (the children of Israel, the Jewish people) shall condemn (prove false, refute, prove wrong by confirming the never changing message delivered by every messenger of God that “God is one” because any other message is the worship of the creations of God instead of the worship of God). This is the heritage of the servants of the LORD (in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:22 – 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:2 – 14:3 and Micah 6:6 – 6:8 everything God has given to those in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:22 – 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:2 – 14:3 and Micah 6:6 – 6:8 who believe that “God is one God” because any other belief is forbidden idol worship in Isaiah 45:21 and “there is no one beside God” because any other belief is forbidden idol worship in Torah Deuteronomy 32:39 and Isaiah 45:5 and “God is not a man” because any other belief is forbidden idol worship in Torah Numbers 23:19 and 1 Samuel 15:29 and Hosea 11:9 and “do not liken anyone or anything to God” because any other belief is forbidden idol worship in Isaiah 40:25 and Isaiah 46:5 and “God is not the son of man” because any other belief is forbidden idol worship in Torah Numbers 23:19 and “there is no salvation in the son of man” because any other belief is forbidden idol worship in Psalm 146:3 and do not pray where there are statues in Torah Deuteronomy 5:8-5:9 because God says whoever does not obey these commands hate God in Torah Deuteronomy 5:9 and God says whoever obey these commands love God in Torah Deuteronomy 5:10 and teaching that these are the commandments for everyone who loves God until the thousandth generation which is for 100,000 years in Torah Deuteronomy 5:10 meaning forever in Torah Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible and teaching the Scriptures of Abraham in the Torah and the Torah and the Psalms in the Hebrew Scriptures and the Hebrew Scriptures in
Video 1. Original Sin Adam and Eve https://www.youtube.com/watch?v=5o6NVXgsvqI
and
Video 2: Did the early Jews believe In a Triune God? Rabbi Tovia slams pastor John Piper. Progressive revelation https://www.youtube.com/watch?v=5EYSlIByW50
and
Video 3. Sparks fly when 'believer in Yeshua' confronts Rabbi Tovia Singer at lecture in Jerusalem! https://www.youtube.com/watch?v=kRVD4NT7RnI
and
Video 4. How to respond to Christians who argue that Jesus Is God! Rabbi Tovia Singer shows Indonesians. https://www.youtube.com/watch?v=ZaDD90mUfsw
The heritage of the understanding of God is with the “servants of God” meaning the children of Israel in every generation), and their due reward from Me (God), said the LORD. (The reward for all the righteous servants of God both the children of Israel and the peoples of the world is in Isaiah 51:4-51:8, Isaiah 56:1-56:7, Isaiah 65:16-65:17, Isaiah 66:22-66:24 and Psalm 98:1-98:9).
Note 1. The covenant promise that God will never divorce the Jewish people
God is the husband of the Jewish people meaning God made a covenant with the Jewish people forever meaning God will not change His covenant promise.
Note 2. The word Jew is mentioned in Isaiah 36:11 and Isaiah 36:13 by Prophet Isaiah in 1-4 below meaning God is the husband of the Jewish people because God has a covenant agreement with the Jewish people forever meaning God will never divorce the Jewish people.
Deuteronomy 4:31 For the Lord your God is a merciful God; He (God) shall not fail you nor (shall God) destroy you (the children of Israel) nor (shall God) forget the covenant (agreement) with your fathers which He (God) swore to them (to keep).
Note 1. The first covenant promise to Israel in the law Torah Taurat shows that the new covenant is confirming and strengthening the first covenant promise and not cancelling the first covenant promise because the first one was made by God “forever” meaning it cannot be cancelled and meaning the Torah Taurat is not obsolete and not outdated and will not soon disappear as claimed in Hebrew 8:13 in 1-2 above.
1-4. Hebrews 8:13 in the Christian book of Hebrews contradicts the Tanakh Jewish Bible where God gave to Israel and the Jewish people the covenant promise of the law Torah Taurat forever.
The claim In Hebrews 8:13 that the law Torah Taurat is obsolete because a new covenant cancels the first covenant is based on the wrong translation in Hebrews 8:9 where God disregarded Israel and contradicts the first covenant promise which was given “forever” in the Tanakh Jewish Bible meaning a new covenant promise does not cancel the first covenant promise because the first covenant promise was given by God to Israel and the Jewish people “forever” meaning the new covenant is confirming and strengthening the first covenant promise and not cancelling the first covenant promise because the first covenant promise was given to the people of Israel and the Jewish people by God “forever.”
Isaiah 59:21 And as for Me (God), this is My covenant with them (the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13), said the LORD; My spirit that is on you (the Jewish people), and My words (the Torah Taurat) which I (God) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.
Note 1. The promise of God that the Torah Taurat is protected forever.
Note 2. God keeps His covenant promises forever.
Isaiah 36:11 (The two parties met outside the walls of Jerusalem) Then Eliakim and Shebna and Joah (the representatives of Hezekiah the King of Judah) said to Rabshakeh (the officer representing Sennacherib the King of Assyria): 'Please speak to (us) your servants in the Aramaic language, for we understand it; and do not speak to us in the Jews' language (of Hebrew), (in case it is heard) in the ears of the (Jewish) people that are on the wall (surrounding Jerusalem).
Note 1. The word Jew is used by Prophet Isaiah meaning the promise of God in Isaiah 59:21 that the Torah Taurat is protected forever is to the Jewish people.
Isaiah 36:12 But Rabshakeh (the officer representing Sennacherib the King of Assyria) said: 'Has my master (the King of Assyria) sent me to your master (the King of Judah), and to you (the representatives of the King of Judah), to speak these words? Has he (the King of Assyria) not sent me to (speak to) the (Hebrew) men that sit on the wall (surrounding Jerusalem, and speak these words in Hebrew to them warning that our Army will blockade Jerusalem and that they will have) to eat their own dung and to drink their own urine with you (if you do not give Jerusalem to us)?
Isaiah 36:13 Then Rabshakeh (the officer representing the King of Assyria) stood, and cried with a loud voice in the Jews' language (of Hebrew to the men on the wall surrounding Jerusalem), and said: “Hear the words of the great king, the king of Assyria.
Note 1. The word Jew is used by Prophet Isaiah meaning the promise of God in Isaiah 59:21 that the Torah Taurat is protected forever is to the Jewish people.
2 King 13:23 But the LORD was gracious to them (the children of Israel), and had compassion on them, and showed concern for them, because of His covenant with Abraham, Isaac, and Jacob. To this day He has been unwilling to destroy them (the children of Israel) or banish them from His presence.
Note 1. God keeps His covenant promises with Israel forever.
Torah Leviticus 26:44 And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them to destroy them utterly and to break My covenant with them (because in every generation their is a righteous remnant among the children of Israel); for I am the LORD their God.
Note 1. God keeps His covenant promises with Israel forever.
Torah Leviticus 26:45 But for their sake I will remember the covenant with their forefathers whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.
Note 1. God keeps His covenant promises with Israel forever.
Torah Deuteronomy 7:7 The LORD did not put His love on you (the children of Israel), nor choose you, because you were more in number than any people, in fact you were the fewest of all peoples -
Torah Deuteronomy 7:8 but because the LORD loved you, and because He would keep the oath which He swore to your fathers …”
Note 1. God keeps His covenant promises with Israel forever.
Torah Deuteronomy 4:2 You (the children of Israel) shall not add to the word which I (God) command you, neither shall you diminish (take away) from it, so that you may keep the commandments of the LORD your God which I (God) command you.
Note 1. God keeps His covenant promises with Israel forever.
Torah Numbers 23:19 God is not a man, that He (God) should lie; neither the son of man (a human, so), that He (God) should repent: when He (God) has said (something), will He (God) not do it? or when He (God) has spoken, will He (God) not make it (His promise) good?
Note 1. God keeps His covenant promises with Israel forever.
Exodus 2:24 God heard their (the people of Israel) moaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob.
Note 1. God keeps His covenant promises with Israel forever.
Zephaniah 3:12 And I will leave in the midst of you an afflicted and poor people, and they shall trust in the name of the LORD.
Note 1. The righteous among the Jewish people today.
Zephaniah 3:13 The remnant (righteous) of Israel shall not do wrong, nor speak lies, neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid.
Note 1. The righteous among the Jewish people today.
When will the messiah who is mentioned in the Tanakh Jewish scripture come?
The Jewish people look forward to the arrival of the messiah because the Tanakh says that when he comes he will fear God and all the tribes of Israel will be gathered together and everyone on the Earth will recognise him and everyone on the earth will know God and there will be worldwide peace meaning the messiah described in Tanakh Jewish scripture comes on the Day of Resurrection.
.
1. There is no second coming of the messiah in Tanakh Jewish scripture meaning a person who fails to do all the prophecies in Tanakh is not the promised messiah.
.
2. There is no antichrist in Tanakh Jewish scripture because the promised messiah will be recognised by every person in the world meaning if anyone rejects him it means he is not the promised messiah.
.
See. Lucifer, Armageddon, the Antichrist, and Other Christian Inventions. Rabbi Tovia Singer.
Isaiah 14 and Ezekiel 28.
https://www.youtube.com/watch?v=on_QlYN6Tms
.
3. The Jewish people today.
The children of Israel and Prophet Isaiah in the Southern Kingdom of Judah worshipped God in the Jerusalem Temple when the children of Israel who were living in the Northern Kingdom of Israel who worshipped the idol Baal in Samaria were warned of their exile by Prophet Hosea.
.
Hosea 3:4 For the children of Israel (the Ten Lost Tribes of Israel who were exiled from the Northern Kingdom of Israel and called Ephraim which is the name of their leading tribe) shall sit for many days without king (on the throne from the House of David like Judah and Ephraim today. The name Jew comes from Judah which is the leading tribe in the Southern Kingdom of Judah) and without prince (in the Jerusalem Temple from the House of Aaron like Judah and Ephraim today), and without sacrifice (like Judah and Ephraim today), and without pillar (of Baal used in Samaria in the Northern Kingdom of Israel for idol worship), and without ephod (the breastplate worn by the high priest in the Jerusalem temple containing ways of seeking the judgement of God) or teraphim (oracle idol in Samaria associated with seeking knowledge from an idol),
.
4. The Jewish people in the future.
Hosea 3:5 afterward the children of Israel (the Ten Lost Tribes of Israel called Ephraim who were exiled out of the Northern Kingdom of Israel in Hosea 3:4 and the Jews from the Southern Kingdom of Judah will both be gathered together in Ezekiel 37:16-22, Jeremiah 50:4, Hosea 1:9, Hosea 2:1-2 or Hosea 1:9-11 in a Christian Bible, Isaiah 11:1-13 and) shall return (to Israel) and seek the Lord their God, and David their King and shall come with fear to the Lord (God) and to His (God’s) goodness in the end of days (in Daniel 12:2. Olam haba, in the world to come, Zohar in Exod. fol. 93. 3).
.
Hosea 6:2 After two days (after the First Temple and the Second Temple period) He (God) will revive us (the Ten Lost Tribes of the Northern Kingdom of Israel known by the name Ephraim which is their leading tribe and the Jews from the Southern Kingdom of Judah will both be gathered together in Ezekiel 37:16-22, Jeremiah 50:4, Hosea 1:9, Hosea 2:1-2 or Hosea 1:9-11 in a Christian Bible, Isaiah 11:1-13 and), on the third day (the Third Temple which is forever in Ezekiel 37:28) He (God) will raise us up (in Daniel 12:2), so that we may live in His (God’s) presence (forever).
.
5. The third temple which will exist forever will be a sign to the world that the messiah has arrived.
Ezekiel 37:28 And the nations (in Daniel 12:2) shall know that I (God) am the Lord, who sanctifies Israel, when My Sanctuary (Temple in Hosea 6:2) is in their midst forever."
.
Quran 17:104 And after him (after the death of the Pharaoh Firon) We (God) said to the Children of Israel, “Live in the land (in the Sinai Peninsula in Quran 5:26 and then in the blessed Holy Land of Canaan today in Israel and Palestine in Quran 5:21) and when the promise of the Hereafter comes We (God) shall bring you (the Children of Israel together again) as a mixed crowd (from the many nations to which you were exiled. In Jewish Bible Hosea 3:4 - 3:5 the children of Israel shall have no King and no Temple for a long time. In Zechariah 14:1 - 14:21 and Jeremiah 31:33 after conflict in Jerusalem God will be King of all the Earth meaning everyone on earth will know God. In Daniel 12:1 - 12:2 is the resurrection of the dead after “the time of trouble” which is the conflict between Gog and Israel foretold in Ezekiel 38, Ezekiel 39 and Zechariah 14:1 - 14:21. In Ezekiel 34:13 and Ezekiel 37:21 - 37:22 God shall gather the exiled of the children of Israel out of the nations and place them in Israel. In Isaiah 2:2 - 2:4 and Ezekiel 37:26 - 37:28 God shall establish the Third Temple in Jerusalem forever and God shall judge the peoples of the nations of the world and there will be world peace meaning war and the making of weapons will end. In Zechariah 8:22 - 8:23 the people of all nations shall come to Jerusalem seeking God. In Ezekiel 34:23 - 34:25 “The prince” “the messiah” “the shepherd” will be a descendant of King David Dawud in the time of world peace and the Third Temple in Isaiah 2:2 - 2:4 and Ezekiel 37:26 - 37:28. “The prince” “the messiah” “the shepherd” will make a sin offering for himself and for all the people of Israel and from that day the sacrificial system that existed in the First Temple and in the Second Temple will restart in the Third Temple in Ezekiel 45:22 - 45:25 and Ezekiel 45:17 and Ezekiel 45:19 - 45:20).
2. The New Covenant promise to Israel in Jeremiah 31 summary.
2A. When does the New Covenant start?
The New Covenant promise is when the Jewish people and the lost tribes of Israel are gathered together in the end of days.
Jeremiah 31:30 (in Tanakh Jewish scripture or Jeremiah 31:31 in Christian bibles) Days are coming said the LORD, that I will make a new covenant with the house of Israel and with the house of Judah.
2B. When did the First Covenant start?
The first covenant was the law meaning the Torah Taurat at Mount Sinai.
In the First Covenant with Israel the law (Torah Taurat) moved in and out of the human heart in the days of humans when humans chose between doing good or doing evil.
Jeremiah 31:31 (in Tanakh Jewish scripture or Jeremiah 31:32 in Christian bibles) not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt in-as-much-as they broke My covenant (when humans could choose to obey God or rebel against God) although I was a husband to them, said the LORD.
2C. The New Covenant will be at a time when no one intentionally rebels against God.
The New Covenant is in the end of days.
The New Covenant with Israel is the promise that the law (Torah Taurat) will be put permanently in the human heart in the end of days which are the days of God when no human will intentionally rebel against God.
Jeremiah 31:32 (in Tanakh Jewish scripture or Jeremiah 31:33 in Christian bibles) But this is the covenant that I will make with the house of Israel after those days, said the LORD, I will put My law (Torah Taurat) in their inward parts, and I will write it in their heart; and I (God) will be their God, and they (the people of Judah and the returned tribes of Israel) shall be My people;
2D. The New Covenant promise will happen in the end of days when every human will know God.
Jeremiah 31:33 (in Tanakh Jewish scripture or Jeremiah 31:34 in Christian bibles) And no longer shall one teach his neighbour or his brother, saying, "Know the Lord," because they (everyone on the earth) shall all know Me (God) from their smallest to their greatest, says the Lord, because I (God) will forgive their iniquity (wickedness) and their sin (wrong doing which) I (God) shall no longer remember.
2E. God swears truly that (see 2F and 2G below).
In the verses that will follow God is swearing by His creations which humans can see with their eyes, that His everlasting covenant promise to the people of Israel is forever.
Jeremiah 31:34 (in Tanakh Jewish scripture or Jeremiah 31:35 in Christian bibles) So said the LORD, Who gives the sun for a light by day, and the laws of the moon and of the stars for a light by night, who stirs up the sea so that the waves roar, the LORD of hosts is His name:
2F. Israel is a nation before God forever.
God swears that His everlasting covenant promise to the people of Israel cannot be changed unless God looses control of the laws of creation which can never happen meaning the promises of God to the people of Israel is forever.
Jeremiah 31:35 (in Tanakh Jewish scripture or Jeremiah 31:36 in Christian bibles) If these laws (in Jeremiah 31:34) depart from before Me (God, meaning if creation ends when the Sun, moon and stars will disappear which cannot happen until the end of creation) said the LORD, then the seed (offspring) of Israel shall also cease from being a nation before Me for ever.
2G. God will never reject all of Israel meaning the covenant between God and all of Israel will never be cancelled or changed or be obsolete or outdated or disappear as claimed in Hebrews 8:13 in 1-2 above.
God again swears that all His everlasting covenant promises to the people of Israel cannot be changed unless humans have the same knowledge as God regarding the creation which can never happen meaning God will never change His everlasting covenant promises to the people of Israel.
Jeremiah 31:36 (in Tanakh Jewish scripture or Jeremiah 31:37 in Christian bibles) So said the LORD: If heaven above can be measured and the foundations of the earth below fathomed (which cannot happen), then I will also reject all the seed (offspring) of Israel for all (the sins) that they have done, said the LORD (meaning God will forgive the righteous offspring of Israel).
3 to 6. The New Covenant promise to Israel in Jeremiah 31 in detail.
3. Jeremiah 31:30 in Tanakh Jewish Bible.
Jeremiah 31:31 in Christian bible.
The law (Torah Taurat) in the old covenant in the days of humans and the new covenant in the days of God which is in the end of days are the same law (Torah Taurat) except that God will put the law (Torah Taurat) permanently in the heart in the end of days meaning in the days of the new covenant humans will not intentionally rebel against the law of God because those laws will be in their heart forever.
Jeremiah 31:30 (in Tanakh Jewish scripture or Jeremiah 31:31 in Christian bibles) Days are coming said the LORD, that I will make a new covenant with the house of Israel and with the house of Judah;
Note 1. The House of Judah are the Jewish people and the House of Israel are the lost tribes of the children of Israel which God has promised will be returned to Israel in the end of Days meaning the days of the New Covenant have not yet arrived.
Note 2. The children of Israel will be gathered together in Israel.
Ezekiel 34:13 I (God) will take them (the children of Israel) out from among the nations, and I (God) will gather them from the lands and bring them to their land, and I (God) will shepherd them to the mountains of Israel, by the streams and in all the dwellings of the land.
Note 3. “The prince” “the messiah” “the shepherd” who will be a biological descendant of King David Dawud.
Ezekiel 34:23 And I (God) shall set up over them one shepherd, My servant David, he will feed them and be their shepherd.
Ezekiel 34:24 And I (God), the Lord, shall be to them (the children of Israel) God, and My servant David Dawud shall be a prince in their midst; I (God), the Lord, have spoken.
Note 4. The Days of God are the end of days when a new covenant agreement is a promise that the people of Israel and Judah will not intentionally rebel against God as explained in Jeremiah 31:31 (in Tanakh Jewish bibles or Jeremiah 31:32 in Christian bibles) when they could choose to obey or rebel against God and in Jeremiah 31:32 (in Tanakh Jewish bibles or Jeremiah 31:33 in Christian bibles) in the end of days when they will not intentionally rebel against God because God will put the law (Torah Taurat) in their heart forever.
Note 5. The new covenant is not like the old covenant only in as much as in the days of humans people are able to choose to rebel against God in Jeremiah 31:31 (in Tanakh Jewish bibles or Jeremiah 31:32 in Christian bibles) meaning the only difference between the old and the new covenant is that the people of Israel will not intentionally rebel against God in the time of the new covenant in Jeremiah 31:32 (in Tanakh Jewish bibles or Jeremiah 31:33 in Christian bibles) because God will put the law (Torah Taurat) in their heart meaning the law will never depart from their heart in the end of days and as also promised forever in Isaiah 59:21 in 1-4 above.
Note 6. The old and the new covenant are the same covenant promised in Isaiah 59:21 in 1-4 above except that in the Days of God which is the end of days humans will have the law (Torah Taurat) in their heart permanently so that no one will intentionally rebel against God.
Note 7. The first covenant and the new covenant are the same covenant in Isaiah 59:21 in 1-4 above accept that the first covenant is in the time when humans can rebel against God and the new covenant is the promise of God that in the end of days humans will not intentionally rebel against God because God will put the law meaning the Torah Taurat in their heart.
Note 8. The first covenant (before the end of Days which are the days of humans choosing between good and evil) and the new covenant (in the end of days which are the days of God when humans will not intentionally rebel against God) are the same laws (Torah Taurat) that are decreed forever in Isaiah 59:21 on the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 in 1-4 above.
4. Jeremiah 31:31 and Jeremiah 31:32 in Tanakh Jewish Bible.
Jeremiah 31:32 and Jeremiah 31:33 in Christian bible.
The old and new covenant are the same covenant laws (Torah Taurat) except that the new covenant in the end of days will not be like the old covenant where people could choose to accept it and then reject it and then accept it again and then reject it again in Jeremiah 31:31 (in Tanakh Jewish bibles or Jeremiah 31:32 in Christian bibles) instead in Jeremiah 31:32 (in Tanakh Jewish bibles or Jeremiah 31:33 in Christian bibles) in the end of days humans will not intentionally rebel against the laws of God in Isaiah 59:21 in 1-4 above because God will put the law (Torah Taurat) in their heart forever.
Jeremiah 31:31 (in Tanakh Jewish scripture or Jeremiah 31:32 in Christian bibles) not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt in-as-much-as they broke My covenant (when humans could choose to obey God or rebel against God) although I was a husband to them, said the LORD.
Note 1. In the time of the first covenant it is possible for humans to rebel against God.
Note 2. The first covenant promise to Israel in the law Torah Taurat which can be obeyed or disobeyed shows that the new covenant which will be put in the heart so that no one will intentionally rebel against God in the end of days is confirming and strengthening the first covenant promise and not cancelling the first covenant promise in 1-3 above.
Jeremiah 31:32 (in Tanakh Jewish scripture or Jeremiah 31:33 in Christian bibles) But this is the covenant that I will make with the house of Israel after those days, said the LORD, I will put My law (Torah Taurat) in their inward parts, and I will write it in their heart; and I (God) will be their God, and they (the people of Judah and the returned tribes of Israel) shall be My people;
Note 1. The covenant is called new because it is confirming and strengthening the earlier covenant by revealing that in the end of days the people will not intentionally rebel against God because God will put the law (Torah Taurat) in their heart forever.
Note 2. In Isaiah 53 God calls Israel “My servant.”
Note 3. Isaiah 53 describes the past and present and future under the first covenant agreement with God which allows humans to choose to obey or rebel against God.
Note 4. Isaiah 53 also describes the future in the end of days when the promise of a new covenant agreement is that the people of Judah and Israel will not intentionally rebel against God because God will put the law (Torah Taurat) in their heart forever and Israel will prosper and be exalted and lifted up and shall be very high in Isaiah 52:13 although historically Israel was considered the lowest of peoples in Isaiah 52:14 by the nations and kings of the world in Isaiah 52:15 who will talk with each other in surprise about who God has supported in Isaiah 53:1 saying that historically the physical appearance of the people of Israel did not seem special and so they were not highly regarded by the nations and the kings in Isaiah 53:2 and saying to each other that Israel was seen historically like a man acquainted with sorrow and grief, like one from whom men hide their face, despised and not esteem by the nations and kings of the world in Isaiah 53:3 however God has said that God will be glorified in His servant Israel in Isaiah 49:3 when the victory of God in Jerusalem will be seen by the nations and kings of the world in Isaiah 61:10-62:4 and the children of Israel shall be called “the priests of the LORD” in Isaiah 61:6 and “a light for the nations of the world” in Isaiah 49:6 and Isaiah 60:3 and “the holy people” and “the people redeemed by God” meaning God redeemed rescued the children of Israel from physical persecution and exile in Isaiah 62:11-62:12.
See 1. The past and present and future of the Jewish people and the peoples of the world explained in Isaiah 53.
https://sites.google.com/view/islamandthekoran/isaiah-53-explained
5. Jeremiah 31:33 in Tanakh Jewish Bible.
Jeremiah 31:34 in Christian bible.
The new covenant will be in the end of days when no one will be teaching people about God because everyone will know God from the smallest of people to the greatest of people meaning every human on the earth will know God because that will be the time when God will put His law in every human heart in Jeremiah 31:33 in Tanakh Jewish scripture or Jeremiah 31:34 in Christian bibles meaning the days of the New Covenant have not yet arrived.
Isaiah 11:9 They (humans) shall not hurt nor destroy in all My holy mountain (Temple in Jerusalem); for the earth shall be full of the knowledge of the LORD like the waters cover the sea (meaning that in the messianic age everyone in the world will have knowledge of God).
Jeremiah 31:33 (in Tanakh Jewish scripture or Jeremiah 31:34 in Christian bibles) And no longer shall one teach his neighbour or his brother, saying, "Know the Lord," because they (everyone on the earth) shall all know Me (God) from their smallest to their greatest, says the Lord, because I (God) will forgive their iniquity (wickedness) and their sin (wrong doing which) I (God) shall no longer remember.
Note 1. The promise from God that sins will be forgiven and no longer remembered in the end of days meaning the days of the New Covenant have not yet arrived.
Note 2. Isaiah 53 describes the forgiveness of sin.
Isaiah 52:13-52:15 God is speaking.
Isaiah 52:13 God says the servant (the children of Israel) will be raised up very high.
Isaiah 52:14 God says historically many thought the servant’s features were marred more than any other people (known today as antisemitism).
Isaiah 52:15 God says the servant shall startle many nations and kings who will see what had not been told to them (that the children of Israel would be raised up very high in Isaiah 52:13) and understand what they had not heard (when nations and kings talk among each other to understand why the Jewish people suffered historically in Isaiah 53:1-53:8).
Isaiah 53:1-53:8 The nations and kings of the earth are speaking.
Isaiah 53:1 The nations and kings are startled when they hear who God has raised up.
Isaiah 53:2 The nations and kings say historically the servant was not desired by them.
Isaiah 53:3 The nations and kings say historically the servant was a man of sorrows and grief.
Isaiah 53:4 The nations and kings say historically the servant was considered by them as punished by God.
Isaiah 53:5 The nations and kings say they were healed by the suffering of the servant (which has now made them think and repent to God and be healed meaning forgiven according to the knowledge they have now understood about how God forgives sin through repentance).
Isaiah 53:6 The nations and kings understand that historically they all went astray (in their beliefs).
Isaiah 53:7 The nations and kings say historically the servant was oppressed and afflicted.
Isaiah 53:8 The nations and kings say the servant suffered historically because of the transgression of the nations and kings.
Isaiah 53:9-53:12 God is speaking.
Isaiah 53:9 God says the servant died for no reason (except his belief).
Isaiah 53:10 God says the servant (the children of Israel) will be rewarded with biological offspring, a long life and success if his soul acknowledges guilt by restitution.
Isaiah 53:11 God says that through knowledge in Hosea 6:6 (not sacrifice) the servant will make many righteous.
Isaiah 53:12 God says that the servant (the righteous among the children of Israel known as “The priests of the LORD” in Isaiah 61:6 and “a light for the nations of the world” in Isaiah 49:6 and Isaiah 60:3 and “the holy people” in Isaiah 62:11-62:12) will be rewarded (in public in the hereafter) with the great (the messengers of God in the hereafter) and the mighty (the righteous in the hereafter).
See 1. The past and present and future of the Jewish people and the peoples of the world explained in Isaiah 53.
https://sites.google.com/view/islamandthekoran/isaiah-53-explained
See 2. Forgiveness of sin in the Tanakh and Gospel and Quran.
https://sites.google.com/view/islamandthekoran/understanding-the-jewish-scripture-4
6. Jeremiah 31:34 and Jeremiah 31:35 and Jeremiah 31:36 in Tanakh Jewish Bible..
Jeremiah 31:35 and Jeremiah 31:36 and Jeremiah 31:37 in Christian bible.
The promise of God in Jeremiah 31:34-31:37 is that the nation of Israel in the sight of God will continue until the end of the creation meaning God will never cancel His covenant with His servant Israel even if they sin against God who is described as the husband of Israel in 1-3 above because there is always a righteous remnant in every generation who are faithful to God.
Jeremiah 31:34 (in Tanakh Jewish scripture or Jeremiah 31:35 in Christian bibles) So said the LORD, Who gives the sun for a light by day, and the laws of the moon and of the stars for a light by night, who stirs up the sea so that the waves roar, the LORD of hosts is His name:
Note 1. God swears to the truth by His creations that (see the verses below).
Jeremiah 31:35 (in Tanakh Jewish scripture or Jeremiah 31:36 in Christian bibles) If these laws depart from before Me (God, meaning if creation ends when the Sun, moon and stars will disappear which cannot happen until the end of creation) said the LORD, then the seed (offspring) of Israel shall also cease from being a nation before Me for ever.
Note 1. The promise of God that the righteous offspring of Israel will exist as a nation before God until the end of creation is also confirmed in Isaiah 54:17 in 1-3 above.
Jeremiah 31:36 (in Tanakh Jewish scripture or Jeremiah 31:37 in Christian bibles) So said the LORD: If heaven above can be measured and the foundations of the earth below fathomed (which cannot happen), then I will also reject all the seed (offspring) of Israel for all (the sins) that they have done, said the LORD (meaning God will forgive the sins of the righteous offspring of Israel).
Note 1. The promise of God that the righteous offspring of Israel will be forgiven all their sins is also confirmed in Jeremiah 31:33 in Tanakh Jewish scripture or Jeremiah 31:34 in Christian bibles in 5 above.
See 1. The past and present and future of the Jewish people and the peoples of the world explained in Isaiah 53.
https://sites.google.com/view/islamandthekoran/isaiah-53-explained
See 2. Forgiveness of sin in the Tanakh and Gospel and Quran.
https://sites.google.com/view/islamandthekoran/understanding-the-jewish-scripture-4
7. The New Covenant promise to Israel in Ezekiel.
Ezekiel 34:25.
Ezekiel 37:26.
The new covenant called a covenant of peace in Ezekiel 34:25 and Ezekiel 37:26 will be in the end of days in a time of everlasting peace which will be in the time of both the third temple in Jerusalem and the messiah who will be a biological descendant of David Dawud meaning the days of the New Covenant have not yet arrived.
Ezekiel 34:25 And I (God) shall make with them a covenant of peace, and I (God) shall abolish the wild beasts from the land, and they (the children of Israel) will dwell securely in the desert and grow old in the forests.
Ezekiel 34:28 And they (the children of Israel) will no longer be a prey to the nations, and the beasts of the earth will not devour them, and they will dwell securely, with no one frightening them.
Ezekiel 37:26 And I (God) will form a covenant of peace for them (the children of Israel), an everlasting covenant shall be with them; and I (God) will establish them and I (God) will multiply them, and I (God) will place My Sanctuary in their midst forever.
Note 1. God Himself will place the third Temple in the midst of the children of Israel.
Ezekiel 37:27 And My (God’s) dwelling place shall be over them, and I (God) will be to them God, and they shall be to Me as a people.
Ezekiel 37:28 And the nations shall know that I (God) am the Lord, who sanctifies Israel, when My Sanctuary (Temple) is in their midst forever."
Zechariah 8:22 Yes, many peoples and mighty nations shall come to seek the LORD (God) of hosts in Jerusalem Al-Quds, and to seek the favour of the LORD (God).
Zechariah 8:23 The LORD (God) of hosts said: In those days it shall happen, that ten men of all the languages of the nations (of the world) shall take hold of the skirt of him that is a Jew, saying: we will go with you, for we have heard that God is with you.'
Zechariah 14:9 And the LORD (God) shall be King over all the earth; in that day the LORD (God) shall be (recognized by all nations as) one (meaning everyone will know there is no one beside God and no one who is a partner with God meaning God is one), and His name (will be) one (meaning everyone will know God is the one creator).
Isaiah 2:2 And it shall happen in the end of days, that the mountain of the LORD'S house (the third Temple) shall be established (high up) like the top of the mountains, and shall be (high up) exalted above the hills; and all nations shall flow to it.
Isaiah 2:3 And many peoples shall go and say: 'Come you, and let us go up to the mountain of the LORD, to the house (the Third Temple) of the God of Jacob (Israel); and He (God) will teach us of His (God’s) ways, and we will walk in His (God’s) paths.' For out of Zion (Jerusalem Al-Quds) shall go out the law, and the word of the LORD (God) from Jerusalem Al-Quds.
Note 1. The third Temple will be established in the end of days and the peoples of all the nations will visit it.
Isaiah 2:4 And he (the promised messiah) shall judge between the nations, and shall rebuke many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more.
Note 1. The third Temple described in Ezekiel chapters 40 to 47 will be established in the end of days and no nation will make war or weapons meaning the days of the New Covenant have not yet arrived.
Note 2. In Jeremiah 23:6 the name of the messiah and in Jeremiah 33:16 the name of Jerusalem will both be “God is our righteousness” meaning the judgement that comes from the messiah who will be the King in Jerusalem who is a biological descendant of messiah king David through messiah king Solomon will be righteous through the wisdom given to him from God as was given by God to the messiah king Solomon.
8. Which Jewish bible is correct the Tanakh Jewish Bible or the Christian Old Testament Bible?
8A. Prophet Isaiah confirmed the Jewish people have the correct word of God forever.
Prophet Isaiah revealed that the word of God with the Jewish people will be with them forever therefore the Tanakh Jewish Bible which is with them today is correct because it is the word that God preserves with them.
Isaiah 59:21 And as for Me (God), this is My covenant with them (the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13), said the LORD; My spirit that is on you (the Jewish people), and My words (the Torah Taurat) which I (God) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.
Note 1. The promise of God that the Torah Taurat is protected forever.
Note 2. God keeps His covenant promises forever.
Isaiah 36:11 (The two parties met outside the walls of Jerusalem) Then Eliakim and Shebna and Joah (the representatives of Hezekiah the King of Judah) said to Rabshakeh (the officer representing Sennacherib the King of Assyria): 'Please speak to (us) your servants in the Aramaic language, for we understand it; and do not speak to us in the Jews' language (of Hebrew), (in case it is heard) in the ears of the (Jewish) people that are on the wall (surrounding Jerusalem).
Note 1. The word Jew is used by Prophet Isaiah meaning the promise of God in Isaiah 59:21 that the Torah Taurat is protected forever is to the Jewish people.
Isaiah 36:12 But Rabshakeh (the officer representing Sennacherib the King of Assyria) said: 'Has my master (the King of Assyria) sent me to your master (the King of Judah), and to you (the representatives of the King of Judah), to speak these words? Has he (the King of Assyria) not sent me to (speak to) the (Hebrew) men that sit on the wall (surrounding Jerusalem, and speak these words in Hebrew to them warning that our Army will blockade Jerusalem and that they will have) to eat their own dung and to drink their own urine with you (if you do not give Jerusalem to us)?
Isaiah 36:13 Then Rabshakeh (the officer representing the King of Assyria) stood, and cried with a loud voice in the Jews' language (of Hebrew to the men on the wall surrounding Jerusalem), and said: “Hear the words of the great king, the king of Assyria.
Note 1. The word Jew is used by Prophet Isaiah meaning the promise of God in Isaiah 59:21 that the Torah Taurat is protected forever is to the Jewish people.
8B. Prophet Jesus confirmed the Orthodox Jewish people have the correct word of God forever.
Prophet Jesus revealed that the correct word of God is with the Pharisees meaning the Orthodox Jewish people forever and that it must be obeyed meaning the Tanakh Jewish Bible which is followed by the Orthodox Jewish people today is the correct word of God which they must obey.
Gospel of Matthew 5:17 Do not think that I (Jesus) have come to abolish the law (the Torah) and the prophets; I have come not to abolish them but to fulfill them.
Note 1. The Torah Taurat is protected forever.
Note 2. Jesus fulfilled the promise that God will send prophets.
Gospel of Matthew 5:18 For truly I say to you, until the sky and the earth pass away (meaning until the end of the earth), not one iota, not one serif (not a dot of one letter), will by any means pass away from the Law (in the Torah) until everything is carried out (on the Day of Judgement which is after the end of the earth).
Note 1. The Torah Taurat is protected forever.
Gospel of Matthew 5:19 Therefore, whoever looses one of the least of these commandments (in the Torah), and teaches people the same, will be called least in the kingdom of heaven, but whoever practices them and teaches them, this one will be called great in the kingdom of heaven.
Note 1. The Torah Taurat is protected forever.
Gospel of Matthew 5:20 For I tell you that unless your righteousness surpasses that of the Torah scholars and Pharisees (meaning unless you use religion to serve God and to serve other humans instead of using the name of God to gain attention for yourself or for your pride or for your arrogance), you will by no means enter the kingdom of heaven.
Note 1. There is a difference between the righteous Torah scholars (students of the Torah) and righteous Pharisees (orthodox Jews who followed the Torah and the oral law) and the Torah scholars and Pharisees who were arrogantly using the name of God for their pride to gain attention for themselves.
Gospel of Matthew 23:1 Then Jesus spoke to the crowd and to his disciples,
Gospel of Matthew 23:2 saying, "The Torah scholars and Pharisees took the seat of Moses;
Gospel of Matthew 23:3 therefore whatever they say to you, you should do and keep …”
Note 1. Jesus says that the scripture that cannot be changed and must be followed forever is with the Pharisees meaning the Orthodox Jews and Jesus says “whatever they say to you, you should do and keep” meaning the Orthodox Jews have the correct word of God in the Tanakh Jewish Scripture that cannot be changed and must be followed forever” meaning any opposite teaching is a false teaching.
8C. Prophet Muhammad confirmed the Jewish people have the correct word of God forever.
Prophet Muhammad confirmed the covenant agreement between God and the Jewish people in the same way as it was confirmed by Prophet Isaiah and Prophet Jesus.
Quran 2:40 Koran 2:40 O Children of Israel (the Jews, the Hebrews), remember My (God’s) favour which I (God) put on you (in the Torah covenant in Deuteronomy 31:9, Deuteronomy 4:13, Deuteronomy 28:69, Deuteronomy 4:31, Deuteronomy 7:9-7:12 commanding that no one shall add or subtract from the Torah in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible and forever in Deuteronomy 5:10, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, Psalm 111:9, Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17-5:20 and Quran 2:40)? Fulfill My covenant (in the Torah) and I (God) will fulfill your covenant (in the Torah) and fear (no one but) Me (God. A false prophet will believe the word of God has changed in Deuteronomy 13:2-13:4 and 1 Kings 13:14-1 Kings 13:24. Paul is a false prophet because he teaches the word of God in the Torah changed in Romans chapter 7 and teaches new words that cannot be found in the Torah. Muhammad is a true prophet because he confirms God orders Jews to follow the Torah Taurat in Quran 2:40 and Jews be protected as “the people of the book.” Jews who follow their book and also believe the Quran are promised a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between God and the Hebrew people forever).
Note 1. The covenant agreement between God and the children of Israel is the Torah Taurat forever.
Quran 2:41 Koran 2:41 And believe in what I (God) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."
Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.
Quran 2:106 Koran 2:106 (God says in 1 Samuel 15:29 God does not change His mind promises covenants agreements because only humans change their mind promises covenants agreements so the Jews asked Prophet Muhammad about the Torah and the Quran. God reveals) We (God) do not abolish a verse (in the Torah for the Jewish people) or let it be forgotten (by the Jewish people until the Day of Judgement as God promised in Quran 2:40-2:41, Quran 2:62, Quran 3:113 - 3:115, Quran 5:69, Exodus 2:24, Leviticus 26:44 - 26:45, Deuteronomy 4:2, Deuteronomy 4:31, Deuteronomy 5:10, Deuteronomy 7:7 - 7:8, Deuteronomy 12:1, Deuteronomy 29:28 or Deuteronomy 29:29 in a Christian Bible, 2 King 13:23, Psalm 19:8 - 19:12 in Jewish Tanakh or Psalm 19:7 - 19:11 in Christian Old Testament Bible, Psalm 111:7 - 111:9, Hosea 3:4 - 3:5, Daniel 12:2, Isaiah 59:21 is the promise to the Jewish people mentioned in Isaiah 36:11, Isaiah 36:13 and Gospel of Matthew 5:17 - 5:20). We (God) bring (to the Muslims in the Quran) something better than it or similar to it (confirming the Torah which is in the hands of the Jewish people until the Day of Judgement in Quran 2:40 - 2:41 and explaining the story of Jesus which is in the four reports that are in the hands of the Christian people until the Day of Judgement in Quran 5:46-5:47 and God told the Jewish people to observe the Torah Taurat and told the Christians to observe the Gospel Injil in Quran 5:68. God reminded the Jewish people in the Quran to observe the Sabbath and confirmed Prophet Ezra is a human servant of God like every human is a willing or unwilling servant of God. God reminded the Christian people in the Quran that Prophet Jesus is a human servant of God like every human is a willing or unwilling servant of God). Do you not know that God is capable of everything? (including protecting the Jewish Scriptures that are with the Jewish people until the Day of Judgement as shown in the story of the vision dream of the sacrifice of the son of Prophet Abraham Ibrahim in Quran chapter 37 where God only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq and leaves no other blessings in the story of the sacrifice and this famous vision dream is remembered in the next chapter Quran chapter 38 where God blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq with the vision dream in Quran 38:45 – 38:47 and shows in the next verse that Prophet Ishmael Ismail was not the son in the vision dream and Prophet Ishmael Ismail was not living with his father during the vision dream by blessing Prophet Ishmael Ismail without his father and without the blessing of the vision dream in Quran 38:48. This is confirmed in Quran 12:6 and in Torah Genesis 22:2 “And God said: Take now your son, your only son” who still lives with you, reminding him that God had earlier taken Ishmael Ismail and Hagar Hajar away from him into God’s care in the desert, “whom you love” God makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave God one son and reminding him of his love for these sons, “even” namely, that is “Isaac Ishaq and go into the land of Moriah” today in the Temple and Al-Aqsa mosque area in Jerusalem Al-Quds in Israel and Palestine; “and offer him there for a burnt-offering on one of the mountains which I God will tell you of.” The proof God is real is the Quran confirming the Torah Taurat is correct in Quran 2:41 “And believe in what I God have revealed” in the Quran “that confirms what you already have” in the Torah Taurat and in Quran 3:93 “… Bring the Torah Taurat here and recite it as evidence if what you say is true" and in Quran 5:43 “How is it that they come to you for judgment when they have the Torah Taurat in which God has already revealed to them judgment …” and Quran 5:68 “… You the Jewish people have nothing until you observe the Torah Taurat …” as explained in this video https://www.youtube.com/watch?v=kQ3o3ybc-KA so hold tightly to what God is teaching in the Quran and beware of stories which contradict the Books of God. God explains the story of Jesus which is in the hands of the Christian people by explaining in the Quran what the human eye could not see without adding anything to the story in the Gospel of what the human eye saw in the story of Prophet Jesus Isa in Quran 3:144 see Quran 5:75, Quran 4:157, Quran 4:158 see Quran 39:42, Quran 5:75 see Quran 3:144, Quran 5:117 see Quran 7:6, Quran 7:6 see Quran 5:117, Quran 21:95 see Quran 23:99 – 23:100, Quran 33:40 see Gospel of Jesus Isa by Mark 13:5 – 13:6, 13:21 – 13:22 and Quran 39:42 see Quran 4:158. In Quran 3:144 and Quran 5:75 see “passed away” in the Quran always means died see in Quran 2:134 and Quran 2:141 and Quran 7:38 and Quran 13:30 and Quran 41:25 and Quran 46:17. The Quran gives humans freedom to find their religion).
Note 1. In Quran 2:106 God says the Quran is similar to what is with the Jewish people or better and this is explained in Quran 13:39 where God does not include in the Quran some laws that are binding only on the Jewish people.
Quran 3:3 Koran 3:3 He (God) revealed to you (Prophet Muhammad) the Book (the Quran) of truth confirming what came before it (in the Torah Taurat and in the Gospel Injil), and He (God) revealed the Torah Taurat and the Gospel Injil.
Quran 3:4 Koran 3:4 – before this (Quran) as guidance for mankind.
Quran 3:93 Koran 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."
Note 1. God confirms the Torah Taurat with the Jews is correct as proof no one can change the word of God.
Quran 4:82 Koran 4:82 Do they not think about the Quran (and where it came from)? Had it (the Quran) been (revealed) from someone other than God surely they would have found in it (the Quran) much contradiction (within it and between it and the Torah Taurat and the Gospel Injil. The Quran confirms the Tanakh Jewish Scripture is correct and the Quran explains the story of Jesus in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John).
Note 1. If humans could change the word of God it would be proof that God does not exist.
Note 2. If humans could change the word of God then no one would believe the promise of life after death.
Quran 5:43 Koran 5:43 How is it that they (the Jews of Yathrib Arabia) come to you (Prophet Muhammad) for judgment when they have the Torah Taurat in which God has already revealed to them judgment …”
Note 1. God tells the Jews to follow the Torah meaning the Jews have the Torah and no one changed it.
Quran 5:68 Koran 5:68 Say (Prophet Muhammad to the Jews of Yathrib in Arabia today in Medina, Saudi Arabia and to the Christians), “O People of the Scripture (the Jews and the Christians), You have nothing (of guidance) until you observe the Torah Taurat and the Gospel Injil and what has been revealed to you from your Lord (God in the Quran. The Quran answers most of the religious questions about which Jews and Christians have disagreed among each other. The Quran guides you to the correct religious interpretation of what is with you today in the Torah Taurat and in the Gospel Injil. This means that until the Day of Judgement God protects the Torah Taurat that is with the Jews and the Gospel Injil that is with the Christians and the Quran that is with the Muslims as proof that God is real. The Torah is protected for 100,000 years if humans live for 100 years in Torah Deuteronomy 5:10 which Prophet Moses Musa shows means the Torah is protected forever in Torah Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible and the Torah is protected forever as confirmed by Prophet David Dawud in Zabur Psalm 111:7 - 111:9 and confirmed where Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and the Torah is protected forever as confirmed by Prophet Jesus Isa in the Gospel of Matthew 5:17 - 5:19 and the Torah is protected forever as confirmed by Prophet Muhammad in Quran 2:40 – 2:41, Quran 6:115 and Quran 10:64. To confirm the Books of God that were revealed in the past means to confirm what is in the hands of the people today for example when Prophet Jesus Isa confirmed the Torah which came before him in Quran 61:6 he was confirming the protected Torah that was in the hands of the Jewish people in the Gospel of Matthew 5:17 - 5:19. In the same way when Prophet Muhammad confirmed the Torah Taurat in Quran 3:3 he was confirming the protected Torah that was in the hands of the Jewish people in Quran 2:40 – 2:41, Quran 6:115 and Quran 10:64. The proof God is real is that the Books of God do not change in Quran 6:115 and Quran 10:64 and this is why Prophet Jesus is confirming the book that did not change which came before him and Prophet Muhammad is confirming the book that did not change which came before him. If the Books of God changed then Quran 6:115 and Quran 10:64 shows that instead of confirming and explaining each other these books would oppose each other and be unable to explain each other. In Quran 4:136 God says “whoever has no faith in the books of God has strayed far away from God” because it is the books of God that are the proof God is real. Satan Shaitan whispers “the books of God are corrupted” but this belief is the opposite to what God is teaching the Jewish people in the Torah Taurat and opposite to what God is teaching the Christian people in the four Gospel Injil and opposite to what God is teaching the Muslim people in the Quran. Those who look for differences between the Books of God are guided to find differences but those who have faith in all the books of God are guided to see how the Jewish Bible with the Jews and the four Gospel Injil with the Christians and the Quran with the Muslims all confirm and explain each other. What looks like a contradiction can sometimes be a test from God to show who loves God and who understands and obeys the teachings of God in the Torah Taurat which all later books must confirm. For example some of the 27 books in the Christian Bible teach the opposite to what Jesus teaches in the four Gospel Injil as a test from God that is explained in Torah Deuteronomy 13:2 – 13:4. Another example are some verses from the Jewish Bible quoted out of context in the Gospels to show who understands the teachings of God in the Torah which every later book must confirm and who disobeys the teachings of God as shown in the Jewish Bible story in 1 Kings 13:14 - 1 Kings 13:24. The Torah with the Jews and the four Gospels by four unknown writers traditionally called Mark, Matthew, Luke and John with the Christians have been decreed until the Day of Judgement and these are the books confirmed and explained in the Quran 1400 years ago and today as proof God is real. Since we know that misunderstandings of the Jewish Bible verses in the Gospels come from the four unknown men who wrote those Gospels then men and women in the Christian community today should consider adding notes to verses saying “this verse quotes the Jewish Bible verse out of context and Jesus who was a teacher of the Jewish Bible would not quote Jewish Bible verses out of context.” The Christian community should also add notes to all letters and books in the 27 books in the New Testament Bible which teach the opposite to what Jesus is teaching in the four Gospels by stating "this letter or book teaches the opposite to what Jesus is teaching in the four Gospels." None of the above suggestions is possible unless God wills it because these are the books decreed by God for the Christian community. Jews like Quran 3:113-3:115 and Christians like Quran 5:82-5:85 who follow their Book in Quran 5:68 and also believe the Quran will receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between God and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39. See New Testament questions and answers 1, 2 and 3 and Paul Q&A 1, 2 and 3
https://sites.google.com/view/quran-tanakh-gospel
https://sites.google.com/view/quran-tanakh-gospel/questions-and-answers-2
https://sites.google.com/view/quran-tanakh-gospel/questions-and-answers-3 ). What is revealed to you (Prophet Muhammad) from your Lord (God) is certain to increase their rebellion (against God) and increase their disbelief (in God) for many of them (even though all you are saying to the Jews is to observe the Torah Taurat that was revealed to them and all you are saying to the Christians is to observe the Gospel Injil that was revealed to them). But do not grieve for (those among them who are) the disbelieving people.
Note 1. God tells the Jews to observe the Torah meaning the Jews have the Torah and no one changed it.
Quran 7:170 Koran 7:170 (Quran 7:169 is the covenant agreement between God and the Jewish people in each generation. Quran 7:170 is the reward for obeying the covenant agreement. Quran 7:171 is the pledge at Mount Sinai Horeb between God and the Hebrew people to keep the covenant agreement forever in each generation. In Quran 7:169 the Jewish people have a covenant agreement with God to follow the Torah Taurat forever which is confirmed in Torah Deuteronomy 4:31, Torah Deuteronomy 7:7-7:8, Torah Exodus 2:24, Torah Leviticus 26:44-26:45, Jewish Bible 2 King 13:23, Jewish Bible Hosea 3:4-3:5, Jewish Bible Zephaniah 3:12-3:13 and Jewish Bible Jeremiah 31:35-31:37. In Quran 7:170 the Jewish people who obey the Torah Taurat are rewarded in Torah Deuteronomy 4:31, Torah Deuteronomy 5:10, Psalm 19:12, Daniel 12:2, Quran 2:62, Quran 3:113 - 3:115, Quran 4:123 and Quran 5:69. In Quran 7:171 and the Jewish Talmud and Quran 2:63 Mount Sinai Horeb was held above the heads of the Hebrew people when they promised to follow the Torah Taurat forever meaning God protects the Torah Taurat because God has commanded the Torah Taurat be followed for 100,000 years which is the thousandth generation if each generation of the children of Israel lived for 100 years in Torah Deuteronomy 5:10 meaning forever in Torah Deuteronomy 29:28 in a Jewish Bible or Torah Deuteronomy 29:29 in a Christian Bible. For the Jewish people mentioned in Isaiah 36:11 and Isaiah 36:13 the Torah is protected by God forever in Isaiah 59:21 like the promise that the Torah is protected forever by God for the Jewish people in Gospel of Matthew 5:17-5:20 because the Torah Taurat is the covenant agreement between God and the Jewish people forever in Quran 2:40 as proof that God does not change His word and His promises and His covenant agreements. Every prophet after Prophet Moses Musa including Prophet Jesus Isa and Prophet Muhammad reminded the Jewish people to follow the Torah Taurat and here in Quran 7:170 it is revealed). And those (of the Jewish people) who hold fast to the Book (the Torah Taurat which every prophet after Prophet Moses Musa including Prophet Jesus Isa and Prophet Muhammad reminded the Jewish people to follow as shown in Quran 2:40-2:41 “And believe in what I God have revealed in the Quran that confirms what you the Jewish people already have in the Torah Taurat” meaning believe the Quran is the truth because it confirms what is with the Jewish people in the Torah Taurat so that the stone idol worshippers in Makkah can also know that the Quran is the truth and Quran 3:93 “... Bring the Torah Taurat here and recite it to me as evidence if what you say is true” meaning the Torah Taurat is the truth and Quran 5:43 “How is it that they the Jewish people come to you Prophet Muhammad for judgment when they have the Torah Taurat in which God has already revealed to them judgment …” meaning God protects the Torah Taurat because God orders the Jewish people to follow it and Quran 5:68 “ … You the Jewish people have nothing until you observe the Torah Taurat …” meaning God protects the Torah Taurat because God orders the Jewish people to observe it and Quran 5:48 “For each community of Jews, Christians and Muslims God has appointed a divine law and a way to God. If God willed God could have made you Jews and Christians and Muslims one community. But God tests you Jews and Christians and Muslims by what God has given you in the Torah Taurat and the Gospel Injil and the Quran to show who is best in behaviour. So strive for all that is good. To God you shall all return and God shall then inform you in the Hereafter about the correctness of the religious matters in which you the Jews, the Christians and the Muslims argue among each other” meaning God protects the Torah Taurat because God orders the Jewish people to follow it until they return to God on the Day of Judgement), and establish the prayer, indeed, We (God) do not let go to waste the reward (in the hereafter) of the reformers (meaning the reward to the Jewish people in Quran 3:113 - 3:115 who do good deeds for God that improve the life and behaviour of the people on the earth. Reformer has the same meaning in Quran 28:19 “... Prophet Moses Musa, Are you going to kill me like you killed the other person yesterday? Do you want nothing but to be a tyrant in the land by killing people? Do you not want to be a reformer who improves the life and behaviour of the people on the earth?” Jews like Quran 3:113-3:115 and Christians like Quran 5:82-5:85 who follow their Book in Quran 5:68 and also believe the Quran will receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between God and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39).
Note 1. The Jews are told to follow their Book meaning the Jews have the Torah and no one changed it.
.
Quran 13:39 Koran 13:39 God eliminates (from the Quran the laws which are only binding on the Jewish people such as the Sabbath Day) and confirms what He (God) wills (in the Quran which confirms the Torah which is in the hands of the Jewish people until the Day of Judgement in Quran 2:40 - 2:41 and explaining the story of Jesus which is in the four reports that are in the hands of the Christian people until the Day of Judgement in Quran 5:46 - 5:47 and God told the Jewish people to observe the Torah Taurat and told the Christians to observe the Gospel Injil in Quran 5:68. God reminded the Jewish people in the Quran to observe the Sabbath and confirmed Prophet Ezra is a human servant of God like every human is a willing or unwilling servant of God. God reminded the Christian people in the Quran that Prophet Jesus is a human servant of God like every human is a willing or unwilling servant of God) and with Him (God) is the Mother of the Book (the Preserved Tablet, Al-Lauh al-Mahfuz which contains the basis of each Scripture as God intended in the Torah Taurat for the Jews and the four reports about Jesus Isa in the Gospel of Jesus Isa by Mark, Matthew, Luke and John which are with the Christians and the Quran which is with the Muslims as explained in Quran 2:106, Quran 5:48 and Quran 7:170).
Note 1. In Quran 2:106 God says the Quran is similar to what is with the Jewish people or better and this is explained in Quran 13:39 where God does not include in the Quran some laws that are binding only on the Jewish people.
Quran 15:9 Koran 15:9 We (God) have sent down the reminder (of God in the Quran) and We (God) shall guard it (to prevent addition and subtraction in the Quran like the promise to protect the Torah Taurat in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible by the command of God that the Torah Taurat be followed for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible for the children of Israel. For the Jewish people mentioned in Isaiah 36:11 and Isaiah 36:13 the Torah is protected by God forever in Isaiah 59:21 like the promise that the Torah is protected forever by God for the Jewish people in Gospel of Matthew 5:17-5:20 because the Torah is the covenant agreement between God and the Jewish people forever in Quran 2:40 as proof that God does not change His word and His promises and His covenant agreements).
Note 1. The word of God is protected as proof God is real.
Note 2. If the word of God was not protected then there would be no proof that God and His books were real.
Note 3. The word of God is protected as proof God is real so that humans can believe the promise of life after death.
Note 4. The proof God is real is the Quran confirming the Tanakh Jewish Scripture and explaining the story of Prophet Jesus Isa in the Gospel Injil so that humans can believe the promise of life after death.
See 1. God protects the Torah Gospel and Quran.
https://sites.google.com/view/islamandthekoran/god-protects-the-torah-gospel-and-koran
9D. The Book of Hebrews contradicts the teachings of Prophet Isaiah, Prophet Jesus and Prophet Muhammad.
Hebrews 8:9 (and in the Greek Septuagint bible which was the main bible used in Christianity before modern times) “… and I disregarded them (Israel), says the LORD.”
Note 1. God did not disregarded Israel because God promised to gather Israel together and return them to Israel near the end of days.
Note 2. The claim God disregarded the Jewish people of Israel contradicts Prophet Jeremiah in 2F and 2G above.
Note 3. God will honour His covenant with the Jewish people of Israel forever in 1-3 and 1-4 above.
Torah Leviticus 26:44 And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them to destroy them utterly and to break My covenant with them (because in every generation their is a righteous remnant among the children of Israel); for I am the LORD their God.
Note 1. " I (God) will not reject them (Israel)"
Note 2. God keeps His covenant promise with Israel forever and does not disregard them because there is always a righteous remnant in every generation who are faithful to God.
Note 3. God will not completely destroy them (Israel) and God will not break His covenant with them (Israel).
Hebrew 8:13 By calling this covenant “new,” He (God) has made the first (covenant promise) obsolete; and what is obsolete and outdated will soon disappear.
Note 1. This teaching contradicts the teachings of Prophet Isaiah in 8A above and Prophet Jesus in 8B above and Prophet Muhammad in 8C above.
Note 2. The Jewish people are told to follow the Torah Taurat in every generation meaning the covenant between God and the Jewish people is the Torah Taurat forever which contradicts the claim in Hebrews that this covenant is ”obsolete and outdated and will soon disappear.”
Note 3. If the Covenant between God and Israel disappeared then Judaism would disappear.
Note 4. See.Deuteronomy 18:21-18:22 below..
Torah Deuteronomy 18:21 And if you say in your heart: 'How shall we know the word which the LORD (God) has not spoken?'
Torah Deuteronomy 18:22 When a prophet speaks in the name of the LORD (God), if the thing does not follow, nor come to pass (happen), that is the thing which the LORD (God) has not spoken; the prophet has spoken it presumptuously, you shall not be afraid of him.
Note 1. The revelation in Hebrew 8:13 that the first covenant meaning the Torah Taurat “will soon disappear” did not happen
Torah Deuteronomy 13:2 If there comes in the midst of you a prophet, or a dreamer of dreams and he gives you a sign or a wonder,
Torah Deuteronomy 13:3 and the sign or the wonder happens and then he spoke to you saying: "Let us go after other gods (not the one God but a God who is “three in one”), which you have not known, and let us serve them (not the one God but a God who is “three in one”)';
Torah Deuteronomy 13:4 you shall not listen to the words of that prophet, or to that dreamer of dreams; for the LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul.
A. Jesus said anyone who teaches people not to follow any part of the Torah will be considered least in the kingdom of heaven and whoever teaches and follows the Torah will be called great in the kingdom of heaven in Gospel of Matthew 5:17-5:20.
B. Paul calls the law meaning the Torah a curse in Galatians 3:10 and Galatians 3:13 which contradicts God who has forbidden anyone adding or subtracting from the Torah in Deuteronomy 4:2 and contradicts Jesus in Gospel of Matthew 5:17-5:20 and Gospel of Matthew 23:1-23:3 where the Torah must be followed forever until the sky and the earth pass away and contradicts the messiah David who confirmed the Torah is forever in Psalm 19:8-19:10, Psalm 19:11-19:12 and Psalm 111:7-111:9.
C. Paul in Colossians 2:16 claims the laws of the Torah for eating kosher food and observing the Sabbath day which God commanded forever in Torah Exodus 31:13, Exodus 31:16 and Exodus 31:17 no longer apply which contradicts God in the Torah and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.
D. Paul in Galatians 5:2 claims the law of circumcision which God commanded forever in Torah Genesis 17:11 - 17:12 no longer applies (and Paul mocks circumcision in Galatians 5:12 by telling people who want to do it to castrate themselves meaning cut off their testicles) which contradicts God in the Torah and contradicts Jesus in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3.
9. Conclusion.
The New Covenant in Jeremiah 31 is not about the New Testament Bible.
In Jeremiah 31 the New Covenant is a promise unlike the first covenant in-so-far as the law (Taurat Taurat) moved in and out of the heart in the days of humans during the time of the First Covenant (Old Covenant) however in the end of days which are the days of God the law (Torah Taurat) will be put into the heart permanently so that no person will intentionally rebel against God and this will be the time of the New Covenant promise.
The New Covenant in Jeremiah chapter 31 confirms and strengthens the First Covenant (the Old covenant).
The New Covenant in Jeremiah chapter 31 will be in the end of days which are the days of God when there will be no intentional rebellion against God and every person will know God and there will be worldwide peace.
The difference between the two covenants is that humans could rebel by intentionally doing evil in the time of the First covenant (Old covenant) however in the time of the New Covenant no human will intentionality rebel against God because His law the Torah Taurat will be put into the heart permanently.
Torah Leviticus 26:44 And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them to destroy them utterly and to break My covenant with them (because in every generation their is a righteous remnant among the children of Israel); for I am the LORD their God.
Note 1. " I (God) will not reject them (Israel)"
Note 2. God keeps His covenant promise with Israel forever and does not disregard them because there is always a righteous remnant in every generation who are faithful to God.
Note 3. God will not completely destroy them (Israel) and God will not break His covenant with them (Israel).
a. Different understanding between Jews and Christians come from the scripture that they read.
b. Jews read Tanakh Jewish Bibles and Christians read Old Testament Bibles.
c. Understanding is based on scripture therefore it is important to know which scripture is correct.
d. Jewish people do not read the Old Testament Bible because many have wrong translations of the Hebrew and they sometimes use different verse numbering compared to the Tanakh Jewish bible as has been explained in this discussion of Jeremiah chapter 31.
e. To correctly understand the Jewish scripture it is necessary to read the Tanakh Jewish Bible which is used by the Jewish people because Prophet Isaiah and Prophet Jesus and Prophet Muhammad in 8 above all confirm that the Scripture with the Jewish people must be followed forever and it will never change meaning the Tanakh Jewish Bible which is with the Jewish people is the correct scripture.
Old Testament Bibles are not used in Judaism because most contain errors in translation of some Hebrew words and sometimes they have different verse numbering compared to the Tanakh Jewish Bible which is used in Judaism.
Example 1 of Muslims and Jews helping Christians is by explaining that the Hebrew word seed in Scripture is like the English word sheep to show how Paul changed the word of God when Paul claimed in Galatians 3:16 that the Hebrew word seed in scripture (Torah Genesis 17:7 and Genesis 22:18) means one person and therefore must be about Jesus because if it was about more than one person Scripture would have used the word seeds (however in Hebrew the word seeds does not exist meaning “seeds” never appears in Hebrew scripture). The reasoning of Paul is the same wrong reasoning as someone claiming that the English word sheep means one sheep because if it was about more than one sheep then the word used would be sheeps. (The word sheeps does not exist in English like the word seeds does not exist in Hebrew). God uses Paul to test who will follow the word of God and who will follow Paul in the test described in 1 Kings 13:14 - 13:24 teaching that the word of God will not change and do not believe anyone who claims the word of God has changed.
https://sites.google.com/view/islamandthekoran/paul-and-seed-and-seeds-in-galatians-genesis
Example 2 of Muslims and Jews helping Christians is by explaining how Paul changed the word of God when Paul claimed in 1 Corinthians 9:9 - 10 that the commandment in Torah Deuteronomy 25:4 “do not muzzle an ox” is really about humans and not animals. God uses Paul to test who will follow the word of God and who will follow Paul in the test described in 1 Kings 13:14 - 13:24 teaching that the word of God will not change and do not believe anyone who claims the word of God has changed.
https://sites.google.com/view/islamandthekoran/paul-and-seed-and-seeds-in-galatians-genesis
Example 3 of Muslims and Jews helping Christians is by explaining how Paul confirms that Jesus was not resurrected in 1 Corinthians 15:35 and 1 Corinthians 15:44 where Paul claims that the resurrected come in a spiritual body however three days after the crucifixion Jesus showed that his body was a physical body and not a spiritual body in Gospel of John 20:17 where Jesus confirms he has not yet died “I have not yet ascended to the Father (God)” meaning the life of Jesus was saved with sleep on the cross in the same way God saved others who were sleeping in Gospel of Mark 5:39, Gospel of Matthew 9:24, Gospel of Luke 8:52 and Gospel of Luke 8:54 – 8:55. God uses Paul to test who will follow the word of God and who will follow Paul in the test described in 1 Kings 13:14 - 13:24 teaching that the word of God will not change and do not believe anyone who claims the word of God has changed.
See Quran 4:157 comment https://sites.google.com/view/islamandthekoran/quran-chapter-4-surah-4
See Quran 29:57 comment https://sites.google.com/view/islamandthekoran/quran-chapter-29-surah-29
Example 4 of Muslims and Jews helping Christians is by explaining how Paul changed the word of God when Paul claimed the sacrifice of Jesus took away the sins of the world and therefore Jesus removed animal sacrifices.
God tells us that when the Temple that is described in Ezekiel chapters 40 to 47 is constructed it will include the animal sacrificial system as it did in the Solomon Temple (the first temple) and the Herod Temple (the second temple) and that in the Ezekiel temple (the third temple) the messiah will bring sacrifices for himself and for the people. God uses Paul to test who will follow the word of God and who will follow Paul in the test described in 1 Kings 13:14 - 13:24 teaching that the word of God will not change and do not believe anyone who claims the word of God has changed.
https://sites.google.com/view/islamandthekoran/13-pillars-of-jewish-faith-explained-by-the-quran
Example 5 of Muslims and Jews helping Christians is by explaining how Paul changed the word of God when Paul claimed the anointed messiah is both a King and a High priest in Hebrews 4:14. An anointed messiah king descends biologically from David however an anointed messiah High priest descends biologically from Aaron meaning the anointed messiah king cannot descend from both David and Aaron meaning an anointed messiah king cannot do the duties of an anointed messiah High priest. God uses Paul to test who will follow the word of God and who will follow Paul in the test described in 1 Kings 13:14 - 13:24 teaching that the word of God will not change and do not believe anyone who claims the word of God has changed.
https://sites.google.com/view/islamandthekoran/who-is-melchizedek
Example 6 of Muslims and Jews helping Christians understand that Psalm 22 mentions the lion three times in the Hebrew scripture and in most Christian translations but was wrongly translated in the Christian produced Septuagint Bible in Psalm 22:16 as “they pierced my hands and my feet” instead of the Hebrew Psalm 22:17 “like a lion they (my enemies, the enemies of King David) are at my hands and my feet.” The lion and the animals mentioned in Psalm 22 represent the enemies of King David.
Example 7 of Muslims and Jews helping Christians by explaining Psalm 40:6 in a Christian Bible (which is Psalm 40:7 in the Tanakh Jewish scripture) is not about Jesus because the Hebrew words “My ears you have opened” were wrongly replaced with the Greek words “A body you have prepared for me.”
https://sites.google.com/view/islamandthekoran/psalm-40-6-explained
Example 8 of Muslims and Jews helping Christians understand why Psalm 110:1 in Tanakh Jewish scripture is not about Jesus is by explaining that after messiah King David said “My God my God why have you forsaken me” in Psalm 22 then God revealed through Prophet Nathan in Psalm 110:1 “My Lord (God) said to my lord (messiah King David)” words that show God has not forsaken the messiah King David.
https://sites.google.com/view/islamandthekoran/psalm-110-1-explained
Example 9 of Muslims and Jews helping Christians is by explaining Isaiah 7:14 in Tanakh Jewish scripture is not about Jesus because the Hebrew word young women in Isaiah 7:14 was wrongly translated as virgin.
https://sites.google.com/view/islamandthekoran/isaiah-7-14-explained
Example 10 of Muslims and Jews helping Christians is explaining that the child Hezekiah named mighty God who “has been born” in Isaiah 9:5 in the Tanakh Jewish Bible was made into Jesus by writing “shall be born” in Isaiah 9:6 in Christian produced bibles.
https://sites.google.com/view/islamandthekoran/explain-isaiah-9-6
Example 11 of Muslims and Jews helping Christians is explaining that Isaiah 53 in the Tanakh Jewish scripture is not about Jesus but is an explanation of the past and present and future of the children of Israel.
Isaiah 53 explained. Part 1 https://sites.google.com/view/islamandthekoran/isaiah-53-explained
Isaiah 53 explained. Part 2 https://sites.google.com/view/islamandthekoran/isaiah-53-explained-part-2
Isaiah 53 explained. Part 3 https://sites.google.com/view/islamandthekoran/isaiah-53-explained-part-3
Example 12 of Muslims and Jews helping Christians is explaining that the New Covenant in Jeremiah chapter 31 in the Tanakh Jewish scripture is not about the New Testament Bible but is the confirming and strengthening of the first everlasting covenant with a new promise that in the end of days the law Torah Taurat will be put in the human heart permanently meaning in the end of days which are the days of God no human will intentionally rebel against God.
https://sites.google.com/view/islamandthekoran/what-and-when-is-the-new-covenant-in-jeremiah-31
Example 13 of Muslims and Jews helping Christians is explaining that the son in Isaiah 7:14 is not Jesus but is the son of Prophet Isaiah.
https://sites.google.com/view/islamandthekoran/isaiah-7-14-explained
Example 14 of Muslims and Jews helping Christians by explaining that Zechariah 12:10 in the Tanakh Jewish scripture is not about the death of Jesus by crucifixion but about how a loved one who is killed with a sword in the battle between Israel and Gog will move all Israel to remember God and this will bring the defeat of Gog and will bring the messianic age.
https://sites.google.com/view/islamandthekoran/understanding-the-jewish-scripture-2
10. References.
Video 1: Rabbi Tovia Singer demonstrates that Hebrews corrupted Jeremiah to create the Christian New Covenant.
The word of God was changed in Hebrews 8:9 “… and I disregarded them (the Jewish people), says the LORD.” compared to Jeremiah 31:31 (in Jewish scripture or 31:32 in a Christian bible) “… although I was a husband to them (the Jewish people), said the LORD.”
https://www.youtube.com/watch?v=uL4N86w6P9o
Video 2: Rabbi Tovia Singer responds to Christians who argue that the Church replaced Israel (however Scripture says the covenant between God and the children of Israel is forever in Deuteronomy 7:7-7:8, Exodus 2:24, Leviticus 26:44-26:45, 2 King 13:23, Hosea 3:4-3:5, Zephaniah 3:12-3:13 and Jeremiah 31:35-31:37).
https://www.youtube.com/watch?v=GjIn62ggswM
Video 3: Rabbi Tovia Singer responds to Christians who argue that Jesus is the creator of the universe.
https://www.youtube.com/watch?v=l7GnWdfgKFA
Video 4: Why did the Rabbis nearly ban the Book of Ezekiel? Rabbi Tovia Singer explains.
https://www.youtube.com/watch?v=DN7tXWkSynA
Video 5: What will the Messiah do in the Third Temple? Rabbi Tovia Singer’s answer might surprise you.
The messiah is called “the prince” nearly twenty times in Ezekiel 34 to Ezekiel 45.
Unused ancient Jewish floor plans for the third and final Temple are found in chapters 40 – 47 of the Book of Ezekiel. In order to grasp the prophet’s multi-layer image of the End of Days, Rabbi Singer explores a provocative prophecy that you are unlikely to hear about in church.
https://www.youtube.com/watch?v=nccgvYFOw7k
See 6. The 13 principles of Jewish faith explained by the Quran.
https://sites.google.com/view/islamandthekoran/13-pillars-of-jewish-faith-explained-by-the-quran
See 7. The messiah in Judaism Christianity and Islam.
https://sites.google.com/view/islamandthekoran/the-messiah-in-islam-christianity-judaism
11. God did not give a bill of divorce to the Jewish people in Judah in Isaiah 50:1 instead God confirmed His covenant is with the Jewish people forever in Isaiah 59:21.
Isaiah 50:1 explained.
Isaiah 50:1 The Lord (God) said (to some Jewish people who did not repent because they claimed God had divorced them and sold them meaning they claimed God abandoned them or God exiled them so God asks these questions as proof God has not abandoned them). "Where is the bill of divorce of your mother through which I (God) put her away?" (God did not give a bill of divorce to the children of Israel in the southern kingdom of Judah but saved the Jewish people in Hosea 1:7 honouring the promise that the house of David will exist as a people forever in 2 Samuel 7:12-7:16 as proof God does not change His promises and covenant agreements which are confirmed between God and the Jewish people forever in Isaiah 59:21. In Jeremiah 3:8 God gave the northern kingdom of Israel a bill of divorce and said this anger of God will not be forever in Jeremiah 3:12 for whoever repents by admitting their guilt in Jeremiah 3:13 like King David who admitted his guilt of adultery and murder and was forgiven his sins by the mercy of God. In Jeremiah 3:14 is the promise of God to bring the exiled children of the northern kingdom of Israel back to Zion (Israel). God temporarily took His mercy away from the children of Israel in the northern kingdom of Israel in Hosea 1:6). ”Or which of My creditors is it to whom I (God) have sold you (the Jewish people)?” It is for your (the southern kingdom of Judah’s) wrong doing you were sold (temporarily in exile as a punishment so that you might repent to God and correct your behaviour and not because God abandoned you for payment), and for your transgressions (wrong doing) was your mother put away (temporarily exiled as punishment so that you might repent to God and correct your behaviour and not because God abandoned you with a bill of divorce of which none was given to the Jewish people who lived in the southern kingdom of Judah. In Isaiah 51 God calls everyone who seeks righteousness Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:22 – 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:2 – 14:3 and Micah 6:6 – 6:8 as proof God has not abandoned the Jewish people. In Isaiah 52 and Isaiah 53 is the past and present and future of the Jewish people as proof God has not abandoned the Jewish people https://sites.google.com/view/islamandthekoran/isaiah-53-explained ).
2 Samuel 7:12 When your (David Dawud) days are fulfilled, and you shall sleep with your fathers, I (God) will set up your seed after you, that shall proceed out of your body, and I will establish his kingdom.
Note 1. The biological seed God set up after messiah David is messiah Solomon meaning the throne of David is through the children who descend from messiah David and the seed where God said “I (God) will set up your seed after you” which is messiah Solomon because Solomon is the seed after David who God set up as the seed after David on the throne of David as promised in 2 Samuel 7:12-.2 Samuel 7:13.
Note 2. In Judaism tribe is only inherited through the biological father.
2 Samuel 7:13 He (Solomon Sulaiman) shall build a house (the First Temple) for My name, and I will establish the throne of his (Solomon’s Sulaiman’s) kingdom for ever.
Note 1. The promise that will never be cancelled in Psalm 132:11-132:12 given to the biological descendants of messiah (anointed) King David Dawud that is passed to his seed that God set up in 2 Samuel 7:12 is forever in 2 Samuel 7:13 meaning biological descendants to the throne of messiah David Dawud through messiah Solomon Sulaiman which God set up is a promise that will be honoured by God forever meaning God will never change this promise.
2 Samuel 7:14 I (God) will be to him (the messiah anointed King Solomon Sulaiman) for a father, and he (the messiah anointed King Solomon Sulaiman) shall be to Me (God) for a son; if he (the messiah anointed King Solomon Sulaiman) commit wrong doing, I (God) will punish him with the rod of men, and with the stripes of the children of men;
Note 1. The messiah anointed King Solomon Sulaiman is the son of God means the servant of God.
Note 2. God will be his father and the messiah anointed King Solomon Sulaiman will be His son meaning God's servant.
Note 3. If the messiah does wrong then God will punish him like a father punishes his son.
Note 4. The messiah anointed King David Dawud is the son of God means the servant of God.
Note 5. God will be his father and the messiah anointed King David Dawud will be His son meaning God's servant.
Note 6. If the messiah does wrong then God will punish him like a father punishes his son.
Note 7. Every messiah is the son of God meaning the servant of God.
Note 8. God will be his father and the messiah will be His son meaning God's servant.
Note 9. If the messiah does wrong then God will punish him like a father punishes his son.
2 Samuel 7:15 but My (God’s) mercy shall not depart from him (the messiah king Solomon from whom a messiah near the end of days will be his biological descendant meaning his kingdom is forever where) as I took it from (the messiah king) Saul (meaning Saul and his descendants lost their kingdom), whom I (God) put away before you (the messiah king David).
2 Samuel 7:16 And your house (the house of David) and your kingdom shall be made sure forever in front of you (through your son Solomon); your throne shall be established forever (through the biological descedants who will come from messiah king David through messiah king Solomon).'
Isaiah 59:21 And as for Me (God), this is My covenant with them (the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13), said the LORD; My spirit that is on you (the Jewish people), and My words (the Torah Taurat) which I (God) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.
Note 1. The promise of God that the Torah Taurat is protected forever.
Note 2. God keeps His covenant promises forever.
Isaiah 36:11 (The two parties met outside the walls of Jerusalem) Then Eliakim and Shebna and Joah (the representatives of Hezekiah the King of Judah) said to Rabshakeh (the officer representing Sennacherib the King of Assyria): 'Please speak to (us) your servants in the Aramaic language, for we understand it; and do not speak to us in the Jews' language (of Hebrew), (in case it is heard) in the ears of the (Jewish) people that are on the wall (surrounding Jerusalem).
Note 1. The word Jew is used by Prophet Isaiah meaning the promise of God in Isaiah 59:21 that the Torah Taurat is protected forever is to the Jewish people.
Isaiah 36:12 But Rabshakeh (the officer representing Sennacherib the King of Assyria) said: 'Has my master (the King of Assyria) sent me to your master (the King of Judah), and to you (the representatives of the King of Judah), to speak these words? Has he (the King of Assyria) not sent me to (speak to) the (Hebrew) men that sit on the wall (surrounding Jerusalem, and speak these words in Hebrew to them warning that our Army will blockade Jerusalem and that they will have) to eat their own dung and to drink their own urine with you (if you do not give Jerusalem to us)?
Isaiah 36:13 Then Rabshakeh (the officer representing the King of Assyria) stood, and cried with a loud voice in the Jews' language (of Hebrew to the men on the wall surrounding Jerusalem), and said: “Hear the words of the great king, the king of Assyria.
Note 1. The word Jew is used by Prophet Isaiah meaning the promise of God in Isaiah 59:21 that the Torah Taurat is protected forever is to the Jewish people.
12. God gave a bill of divorce to the northern kingdom of Israel in Jeremiah 3:8.
Jeremiah 3:8 explained.
Jeremiah 3:8 is a bill of divorce delivered in Jeremiah 3:12 to the north meaning to the northern kingdom of Israel who would be exiled and scattered among the nations except for those people of the northern tribes who were in the southern kingdom of Judah which was saved when the northern kingdom of Israel was exiled and scattered among the nations of the world.
This bill of divorce was not given to the children of Israel who lived in the southern kingdom of Judah in Jerusalem.
Jeremiah 3:8 is a warning to all generations not to worship gods you and your fathers do not know.
In Jeremiah 3:13-3:14 God forgives sin when a person repents to God and returns to good behaviour meaning God told the people of the northern kingdom of Israel what they should do if they wanted the forgiveness of God.
Jeremiah 3:8 And I (God) saw, backsliding (northern kingdom of) Israel had committed adultery (by worshipping gods you and their fathers had not known), I had put her away (put the northern kingdom of Israel away in exile) and given her (the northern kingdom of Israel) a bill of divorce, (so people of southern kingdom of Judah remember what God did to the northern kingdom of Israel and) that yet treacherous Judah her sister did not fear; but she (the southern kingdom of Judah) also went and played the harlot (by worshipping gods you and their fathers had not known);
Note 1. What God did to the northern kingdom of Israel and the behaviour of Judah is told by God as a warning to future generations.
Jeremiah 3:11 even the LORD said to me, “backsliding Israel (when they worshipped gods they and their fathers had not known) has proved herself more righteous than treacherous Judah.”
Note 1. God wants the people of Judah to remember how the northern kingdom was punished and how merciful was God in not punishing Judah in the same way meaning God did not divorce the people in the southern kingdom of Judah but is warning them in the harshest possible way so that they take notice.
Jeremiah 3:12 Go, and proclaim these words toward the north (northern kingdom of Israel), and say: return, you backsliding (people of the northern kingdom of) Israel, said the LORD; I will not frown on you (when you return to Me); for I am merciful, said the LORD, I will not bear a grudge forever.
Note 1. The word of God concerning the bill of divorce is delivered to the people of the north meaning the northern kingdom of Israel who would be exiled and become known as the lost tribes of Israel..
Note 2. The word of God concerning the bill of divorce is not for the Jewish people of Judah however details about it are in scripture as a warning to future generations.
Note 3. God says this punishment will not be forever because God is merciful meaning God is ready to forgive as explained in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:3 in Tanakh or Hosea 14:2 in Christian bible and Micah 6:6-6:8.
Jeremiah 3:13 Only acknowledge your wrong doing (of idol worship and say), that you have sinned against the LORD your God, and have scattered your ways to the strangers (gods that you and your father did not know) under every leafy tree, and you have not listened to My voice, said the LORD.
Note 1. The promise that God forgives the person who admits they have sinned and returns to good behaviour.
Jeremiah 3:14 Return, O backsliding children, said the LORD; for I am a lord to you, and I will (forgive you when you return to Me and) take you one of a city (wherever you are), and two from a family (wherever you are), and I will bring you (back) to Zion (Israel);
Note 1. The promise that God forgives the person who admits they have sinned and returns to good behaviour.
13. When God says "Not my people" in Hosea 1:6 it is the children of Israel in the ten tribes of the northern kingdom of Israel who were given a bill of divorce and exiled in Jeremiah 3:8 and were lost among the nations so that they were no longer a people.
14. When God says "My people" it is the Jewish people of Judah who God saves in Hosea 1:7
15. The promise in Hosea 2:1 in Tanakh which is Hosea 1:10 in Christian bible that the children of Israel who were the ten tribes in northern Israel who were "not my people" in Hosea 1:9 will again become the people of God and will be gathered together with the Jewish people in Hosea 2:2 in Tanakh which is Hosea 1:11 in Christian bible.
Hosea 2:1 in Tanakh. Hosea 1:10 in Christian bible explained.
Hosea 2:2 in Tanakh. Hosea 1:11 in Christian bible explained.
Hosea 1:2 “… the LORD said to Prophet Hosea: 'Go, take to you a wife of harlotry (adultery against God who is your husband) and children of harlotry (adultery against God who is your husband); for the land does commit great harlotry (by worshipping gods that you and your fathers did not know and thereby) departing from the (ways of the) LORD (your God).
Hosea 1:3 So he (Prophet Hosea) went and took Gomer the daughter of Diblaim; and she conceived, and bore him (Prophet Hosea) a son.
Hosea 1:4 And the LORD (God) said to him (Prophet Hosea): 'Call his name; Jezreel (meaning “the scattered ones” to prophecy the exile of the northern kingdom of Israel when they will be “sown” or “placed” among the peoples of the world); for soon and I will visit the blood of Jezreel on the house of Jehu (the house of Ahab were killed by Jehu in Jezreel because they worshipped the idol Baal which they and their fathers had not known. Jeroboam the son of Joash was of the sons of Jehu, and his son Zechariah was assassinated), and will cause the kingdom of the house of Israel to cease (by their exile).
Note 1. The son named Jezreel.
God made prophecies through the names God gave to the children of Prophet Hosea.
Hosea 1:6 And she (the wife of Prophet Hosea) conceived again, and bore a daughter. And He (God) said to him (Prophet Hosea): 'Call her name: Lo-ruhamah (meaning I will not have mercy on her); for I (God) will not continue to have mercy on the house of Israel, but I (God) will give out their portion (of punishment in this world through exile) to them (the northern kingdom of Israel).
Note 1. The daughter named Lo-ruhamah.
God made prophecies through the names God gave to the children of Prophet Hosea.
Note 2. The House of Israel is the northern kingdom of Israel who will loose the mercy of God meaning they are “not God’s people” when they worship gods that you and your fathers did not know.
Jeremiah 3:8 is a bill of divorce delivered in Jeremiah 3:12 to the north meaning to the northern kingdom of Israel who would be exiled and scattered among the nations meaning they are not God’s people when they worship gods that you and your fathers did not know.
Note 3. In the messianic era mercy returns to the people of the northern kingdom of Israel when they return to God in Hosea 2:25 in Tanakh or in a Christian bible Hosea 2:23 and they are again called “the people of God.”
Hosea 1:7 But I (God) will have mercy on the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, nor by horses, nor by horsemen.'
Note 1. God saved the people of Judah meaning they are God’s people.
Jeremiah 3:8 is a bill of divorce delivered in Jeremiah 3:12 which was not given to the children of Israel in Judah meaning they are God’s people.
Note 2. God gave the bill of divorce in Jeremiah 3:8 to the north meaning to the northern kingdom of Israel in Jeremiah 3:12.
Note 3. Hosea 1:7 confirms that the covenant with God and the marriage contract with God is with the Jewish people of the southern kingdom of Judah and with people of the northern tribes of Israel who were living in Judah because they were saved by God at the time when the people living in the northern kingdom of Israel were exiled.
Hosea 1:8 Now when she had weaned Lo-ruhamah (meaning “I will not have mercy on her” in Hosea 1:6 representing the northern tribes of Israel), she (the wife of Prophet Hosea) conceived, and bore a son.
Hosea 1:9 And He (God) said (to Prophet Hosea): 'Call his name: Lo-ammi (meaning “You are not My people” in Hosea 1:6 and Hosea 1:8 representing the northern tribes of Israel)); for you are not My people, and I (God) will not be (a God of) yours (because in Jeremiah 3:8 is a bill of divorce delivered in Jeremiah 3:12 to the people of the northern kingdom of Israel who committed adultery against God by worshiping gods that they and their fathers did not know).'
Note 1. The son named Lo-ammi.
God made prophecies through the names God gave to the children of Prophet Hosea.
Note 2.The House of Israel is the northern kingdom of Israel who will loose the mercy of God meaning they are not God’s people in Hosea 1:6.
Jeremiah 3:8 is a bill of divorce delivered in Jeremiah 3:12 to the north meaning to the northern kingdom of Israel who would be exiled and scattered among the nations meaning they are not God’s people because they committed adultery against God by worshiping gods that you and your fathers did not know.
Hosea 2:1 (in Tanakh or in a Christian bible Hosea 1:10) Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered (meaning they belong to God because God forbids what belongs to God to be counted or measured without the permission of God because counting and measuring is the sign of ownership meaning no one can count the children of Israel without the permission of God because they belong to God); and it shall come to pass that, instead of that which was said to them (who were exiled from the northern kingdom of Israel which is): 'You are not My people' (in Hosea 1:6, Hosea 1:8 and Hosea 1:9 because they committed adultery against God by worshiping gods that you and your fathers did not know), it shall be said to them: 'You are the children of the living God' (meaning your sin is forgiven in Jeremiah 3:12-3:14 meaning “You are My people” because you repented and returned to God with good behaviour in Jeremiah 3:12-3:14).
Hosea 2:2 (in Tanakh or in a Christian bible Hosea 1:11) And the children of Judah (who have “mercy” from “the Lord their God” meaning “You are My people” in Hosea 1:7) and the children of Israel (called 'You are the children of the living God' meaning “You are My people” in Hosea 2:1 in Tanakh or in a Christian bible Hosea 1:10) shall be gathered together (meaning “You are My people”), and they shall appoint themselves one head (the biological descendant of messiah King David through messiah King Solomon), and shall go up out of the land; for great shall be the day of Jezreel (Day of the gathering when they will be sown to God through forgiveness based on repentance and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:3 in Jewish bible or Hosea 14:2 in Christian bible and Micah 6:6-6:8).
Hosea 2:25 (in Tanakh or in a Christian bible Hosea 2:23) And I (God) will sow her (the children of Judah and the children of Israel on the Day of Jezreel meaning “sowing” or “placing” those who were scattered in Hosea 2:2 in Tanakh or in a Christian bible Hosea 1:11) to Me (God) in the land; and I (God) will have mercy on her (the people of the northern kingdom of Israel in Hosea 1:6) that had not obtained mercy; and I will say to them (the people of the northern kingdom of Israel in Hosea 1:6) that were not My people: You are My people' (meaning you the children of the northern kingdom of Israel 'You are the children of the living God’ meaning ‘You are My people’ in Hosea 2:1 in Tanakh or in a Christian bible Hosea 1:10); and they (the children of the northern kingdom of Israel who will be together with the children of Judah in Hosea 2:2 in Tanakh or in a Christian bible Hosea 1:11) shall say: You are my God.'
Note 1. When the people of the northern kingdom of Israel return to God through repentance and good behaviour God again becomes their husband.
Note 2. At no time did God give a divorce contract to the Jewish and other people who were living in the southern kingdom of Judah.
Note 3. The story of the children of the House of Israel and the children of Judah is the story of love from God to His creation and the separation from God by worshiping gods that you and your fathers did not known and the reunion with God when humans repent and return to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:3 in Tanakh or Hosea 14:2 in Christian bible and Micah 6:6-6:8.
.
Hosea 3:4 For the children of Israel (the Ten Lost Tribes of Israel who were exiled from the Northern Kingdom of Israel and called Ephraim which is the name of their leading tribe) shall sit for many days without king (on the throne from the House of David like Judah and Ephraim today. The name Jew comes from Judah which is the leading tribe in the Southern Kingdom of Judah) and without prince (in the Jerusalem Temple from the House of Aaron like Judah and Ephraim today), and without sacrifice (like Judah and Ephraim today), and without pillar (of Baal used in Samaria in the Northern Kingdom of Israel for idol worship), and without ephod (the breastplate worn by the high priest in the Jerusalem temple containing ways of seeking the judgement of God) or teraphim (oracle idol in Samaria associated with seeking knowledge from an idol),
Note 1. The children of Israel today are without a temple.
.
Hosea 3:5 afterward the children of Israel (the Ten Lost Tribes of Israel called Ephraim who were exiled out of the Northern Kingdom of Israel in Hosea 3:4 and the Jews from the Southern Kingdom of Judah will both be gathered together in Ezekiel 37:16-22, Jeremiah 50:4, Hosea 1:9, Hosea 2:1-2 or Hosea 1:9-11 in a Christian Bible, Isaiah 11:1-13 and) shall return (to Israel) and seek the Lord their God, and David their King and shall come with fear to the Lord (God) and to His (God’s) goodness in the end of days (in Daniel 12:2. Olam haba, in the world to come, Zohar in Exod. fol. 93. 3).
Note 1. The children of Israel in future will have a temple.
Ezekiel 37:28 And the nations shall know that I (God) am the Lord, who sanctifies Israel, when My Sanctuary (Temple) is in their midst forever."
Note 1. God will place the third Temple in the midst of the children of Israel forever and all nations will know God is the Lord of creation.
Jeremiah 31:33 (in Tanakh Jewish bible or Jeremiah 31:34 in Christian Bible) And no longer shall one teach his neighbor or his brother, saying, "Know the Lord," because they (everyone on the earth) shall all know Me (God) from their smallest to their greatest, says the Lord, for I (God) will forgive their iniquity (wickedness) and their sin (wrong doing which) I (God) shall no longer remember (their past sins).
Zechariah 8:22 Yes, many peoples and mighty nations shall come to seek the LORD (God) of hosts in Jerusalem Al-Quds, and to seek the favour of the LORD (God).
Zechariah 8:23 The LORD (God) of hosts said: In those days it shall happen, that ten men of all the languages of the nations (of the world) shall take hold of the skirt of him that is a Jew, saying: we will go with you, for we have heard that God is with you.'
Note 1. In the end of days the nations will know that God is with the Jewish people.
Zechariah 14:9 And the LORD (God) shall be King over all the earth; in that day the LORD (God) shall be (recognized by all nations as) one (meaning everyone will know there is no one beside God and no one who is a partner with God meaning God is one), and His name (will be) one (meaning everyone will know God is the one creator).
Video 1: What will the Messiah do in the Third Temple? Rabbi Tovia Singer’s answer might surprise you.
Unused ancient Jewish floor plans for the third and final Temple are found in chapters 40 – 47 of the Book of Ezekiel. In order to grasp the prophet’s multi-layer image of the End of Days, Rabbi Singer explores a provocative prophecy that you are unlikely to hear about in church.
https://www.youtube.com/watch?v=nccgvYFOw7k
16. In Hosea 5:4 if people return to good behaviour and in Hosea 5:15 when people repent God will hear them and God will forgive them.
Hosea 5:4 explained.
Hosea 5:15 explained.
Hosea 5:3 I know Ephraim, and (the northern kingdom of ) Israel was not hidden from Me (God); for now, O Ephraim, you have committed harlotry (adultery against God by worshipping gods that you and your fathers have not known), (The northern kingdom of) Israel is defiled (by idol worship).
Hosea 5:4 They (the people of Ephraim the northern kingdom of Israel) do not abandon their deeds (of adultery against God by worshipping gods that you and your fathers did not know) to return to their God; for the spirit of harlotry (of adultery against God by worshipping gods that you and your fathers did not know) is within them, and they do not know the LORD.
Note 1. God wants people to abandon their adultery against God by repentance and returning to good behaviour by abandoning the worship of gods that you and your fathers did not know meaning God forgives all sin including adultery against God as explained in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:3 in Tanakh or Hosea 14:2 in Christian bible and Micah 6:6-6:8.
Hosea 5:5 But (regarding those in Hosea 5:4 who do not repent to God) the pride of Israel shall be humbled before them (into exile); and (the northern kingdom of) Israel and Ephraim shall stumble in their wrong doing, (the southern kingdom of) Judah also shall stumble with them (later into exile).
Note 1. God warns against arrogance.
Note 2. This verse is similar to Jeremiah 3:8 and Jeremiah 3:11 in that it is warning Judah and its descendants in the harshest way so that they take notice.
God wants the people of Judah to remember how the northern kingdom was punished and how merciful was God in not punishing Judah in the same way meaning God did not divorce the people in the southern kingdom of Judah but is warning them in the harshest possible way so that they take notice.
Hosea 5:15 I (God) will go and return to My place, till they acknowledge their guilt, and seek My face; in their trouble they will seek Me earnestly:
Note 1. Today there are no Jewish people who are idol worshipping gods which they and their fathers did not know which is adultery against God and violates the Ten Commandments of God and there are no Jews today who pray in the presence of idols or statues or images which violates the Ten Commandments of God.meaning the scripture warns every generation of the sins of the past which people must avoid.
Note 2. In every generation there are people who obey and people who disobey God meaning in every generation there is a righteous remnant.
17. The Jewish people in Judah were saved from the punishment of divorce that was given to the northern kingdom of Israel called Ephraim in 2 Chronicles 25:5-25:10 by trusting God.
2 Chronicles 25:5-25:10 explained.
2 Chronicles 25:5 Moreover Amaziah gathered (the southern kingdom of) Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, all (the men of the tribes of) Judah and Benjamin; and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go to war, that could handle spear and shield.
Note 1. The children of Israel in the southern kingdom of Judah.
2 Chronicles 25:6 He also hired a hundred thousand mighty men of valour out of (the northern kingdom of) Israel for a hundred talents of silver.
Note 1. The children of Israel in the northern kingdom of Israel.
2 Chronicles 25:7 But there came a man of God to him, saying: 'O king, do not let the army of (the northern kingdom of) Israel go with you; for the LORD is not with (the northern kingdom of) Israel, that is (not) with all the children of Ephraim (the northern kingdom of Israel).
Note 1. God is the husband of Judah and God has made His covenant with the Jewish people and the other tribes who live in Judah and God warns the people of Judah to stay away from seeking help from the people in the northern kingdom of Israel.
2 Chronicles 25:8 But if you (the southern kingdom of Judah) will go (to war using help from the northern kingdom of Israel), and fight valiantly in battle (it will not help you), God will throw you down in front of the enemy; for God has power to help, and to throw down.'
Note 1. God is the husband of Judah and God has made His covenant with the Jewish people and warns them that they will fail if they use the help of soldiers from the northern kingdom of Israel.
2 Chronicles 25:9 And Amaziah said to the man of God: 'But what shall we do for the hundred talents which I have given to the army of (the northern kingdom of) Israel?' And the man of God answered: 'The LORD is able to give you (the southern kingdom of Judah) much more than this.'
Note 1. God is protecting the children of Israel who live in the southern kingdom of Judah from the punishment of God which is coming to the children of Israel who live in the northern kingdom of Israel.
2 Chronicles 25:10 Then Amaziah separated the soldiers from Ephraim (the northern kingdom of Israel), that had come to him (and told them) to go back home; and they (the soldiers from Ephraim the northern kingdom of Israel) were very anger with Judah, and they (Ephraim the northern kingdom of Israel) returned home in very anger.
Note 1. The kingdom of Judah obeyed God and the children of Israel who were soldiers from Judah were separated from the children of Israel who were soldiers from Ephraim the northern kingdom of Israel.
The children of Israel in Judah obeyed God.
The children of Israel in Ephraim worshipped gods that you and your fathers did not know meaning they disobeyed God.
18. God saved the Jewish people in Judah from being conquered by the northern kingdom of Israel and thereby saved the Jewish people from the punishment of divorce that was given to the northern kingdom of Israel in Isaiah 7:1-7:8.
Isaiah 7:1-7:8 explained.
Isaiah 7:1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of (the southern kingdom of) Judah, that Rezin the king of Aram, and Pekah the son of Remaliah, king of Israel of (the northern kingdom of) Israel, went up to Jerusalem (in the southern kingdom of Judah) to war against it; but (the northern kingdom of Israel) could not prevail against it (the southern kingdom of Judah).
Note 1. The children of Israel in the northern kingdom of Israel desired to take control of the children of Israel in the southern kingdom of Judah in Jerusalem.
Isaiah 7:2 And it was told to the house of David (in Jerusalem in Judah), saying: Aram (the King of Damascus) has joined with Ephraim (the northern kingdom of Israel to fight the southern kingdom of Judah).' And his (King Ahaz of Judah) heart was moved (to fear), and the heart of his people (in Jerusalem in Judah feared), like the trees of the forest are moved with the wind.
Note 1. The children of Israel in the northern kingdom of Israel with the help of the King of Damascus and others prepare to attack the children of Israel in the southern kingdom of Judah in Jerusalem.
Isaiah 7:6 Let us go up against (the southern kingdom of) Judah, and take it (Jerusalem), and set up a king in the midst of it, who is good for us.
Isaiah 7:7 So said the Lord GOD: It (the plan of Ephraim the northern kingdom of Israel and Damascus to take the southern kingdom of Judah) shall not stand, neither shall it happen.
Note 1. The children of Israel in the southern kingdom of Judah in Jerusalem are protected by God from the children of Israel in the northern kingdom of Israel who have joined with the King of Damascus and others to take Judah.
Isaiah 7:8 For the head of Aram is Damascus, and the head of Damascus is Rezin; and within 65 years Ephraim (the northern kingdom of Israel) shall be broken and it will not be a people (because they will be exiled and scattered among the nations);
19. The covenant between God and the Jewish people is forever even if Jewish people break the covenant in Ezekiel 16:59-16:60.
Ezekiel 16:59-16:60 explained.
Ezekiel 16:3 and say: So said the Lord God to Jerusalem (the southern kingdom of Judah):
Ezekiel 16:8 ”… I swore to you, and entered into a covenant with you, said the Lord God, and you became Mine
Ezekiel 16:42 So I (God) will satisfy My fury on you (who worshipped gods you and your fathers did not know in Judah Jerusalem), and My (God’s) jealousy shall depart from you (the people of Judah in Jerusalem), and I (God) will be quiet, and will no more be angry.
Note 1. After God punishes those who made adultery against God by worshipped gods that you and your fathers did not know and sacrificed their children to those gods then the anger of God will be no more.
Ezekiel 16:59 So said the Lord God: I will deal with you as you have done, who has despised the oath in breaking the covenant (which is the Torah with God).
Note 1. Those who break the covenant are punished by God.
Ezekiel 16:60 Nevertheless I will remember My covenant with you in the days of your youth, and I will establish to you an everlasting covenant.
Note 1. The everlasting covenant with Judah is that the Torah will be in their mouth forever in each generation.
Note 2. The new everlasting covenant with Judah is that the Torah will be placed in their heart in the end of days and forever.
Note 3. Both everlasting covenants are the same covenant meaning the Torah.
Note 4. In the days of your youth the Torah is placed in the mouth and the Torah can go in the heart when it is obey or the Torah can go out of the heart when it is disobeyed.
Note 5. The everlasting covenant is that in the end of days the Torah will be placed in the heart meaning no one will intentionally disobey the Torah meaning no one will intentionally disobey God in the end of days.
See. What and when is the New Covenant in Jeremiah 31.
https://sites.google.com/view/islamandthekoran/what-and-when-is-the-new-covenant-in-jeremiah-31
Ezekiel 16:61 Then you shall remember your ways (of correct behaviour), and feel ashamed (to do evil), when you shall receive your sisters (nations), your elder sisters (the nearby Arab nations who have lived next to you all of your life meaning the Muslims in Isaiah 60:6 and Isaiah 60:7) and your younger sisters (the distant nations meaning the Noahides in Isaiah 60:8 and Christadelphians and Unitarian Anabaptists in Isaiah 60:9); and I will give them to you for daughters (in Isaiah 14:1), though they are not of your covenant (meaning these sisters are nations who are not from the children of Israel. Nations will join together with the nation of Israel to worship God in peace in Isaiah 59:20 - 60:12, Isaiah 19: 23 - 19:25, Deuteronomy 26:19 and Deuteronomy 28:13).
Ezekiel 16:62 And I will establish My covenant with you (Judah in Jerusalem), and you shall know that I am the LORD;
Ezekiel 16:63 so that you may remember (Me), and feel ashamed (to disobey Me), and you will no longer have an excuse (to disobey Me) because of your sham (to do what is evil, and this will happen); when I forgive you for all that you have done, said the Lord GOD.'
Ezekiel 16:60, Ezekiel 16:61, Ezekiel 16:62 and Ezekiel 16:63 is the forgiveness in Isaiah 59:20 and the everlasting covenant in Isaiah 59:21 and Jeremiah 31:32 in Tanakh or Jeremiah 31:33 in Christian bibles.
Isaiah 59:20 ”The redeemer (the messiah son of David) will come to Zion (Jerusalem), to those in Jacob (Israel) who repent for their sins”, said the LORD.
Note 1. People who keep justice and do righteousness are people who repent asking forgiveness in pray to God in Isaiah 1:27, Isaiah 56:1, Isaiah 56:2, Isaiah 59:20, Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8.
20. God will forgive the northern kingdom of Israel.
How will God forgive the northern kingdom of Israel?
How is it possible for a divorced House of Israel to be reunited with the House of Judah?
Does not the law of divorce make it impossible for the House of Israel to be reunited with God and Judah again?
God says forgiveness to Israel comes not from sacrifice but from sincere repentance in pray to God in Hosea 14:3 in Tanakh or Hosea 14:2 in Christian bible.
Hosea 6:6 For I (God) desire mercy, and not sacrifice, and the knowledge of God rather than burnt-offerings.
Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your God for you have stumbled in your wrong doing.
Hosea 14:3 (in Tanakh or Hosea 14:2 in Christian bible) Take with you words (of prayer to God), and return to the LORD; say to Him (God), “Forgive all (our) wrongdoing, and accept that which is good (from our good deeds in Ezekiel 18:20 – 18:23); so will we give for bullocks (sacrifice) the offering of our lips (meaning instead of offering the blood sacrifice of bullocks God tells us the forgiveness of sin comes from the offering of the lips meaning ask God for forgiveness and replace bad behaviour with good behaviour in Micah 6:6 – 6:8).
Note 1. God does not want sacrifices but God wants you to ask Him for forgiveness.
Hosea 14:4 (in Tanakh or Hosea 14:3 in Christian bible) Assyria shall not save us (only God can); we will not ride on horses (by asking the King of Egypt to send horses to save us) ; neither will we any more call the work of our hands (that make idols) our gods; for in You (God) the orphan finds mercy.'
Note 1. Forgiveness comes to those who trust in the mercy of God.
Hosea 14:5 (in Tanakh or Hosea 14:4 in Christian bible. God will hear the repentance of Israel in Hosea 14:3 in Tanakh or Hosea 14:2 in Christian bible and seen their trust in God in Hosea 14:4 in Tanakh or Hosea 14:3 in Christian bible and so) I (God) will heal their backsliding (by placing the Torah which is in their mouth also in their heart so that no one will intentionally rebel away from God), I will love them freely; for Mine anger is turned away from him (who sincerely returns to Me).
Hosea 14:6 (in Tanakh or Hosea 14:5 in Christian bible) I (God) will be like the dew (that brings blessings) to Israel; he (Israel) shall blossom like the lily, and cast out his roots like (the large roots found in) Lebanon.
Hosea 14:9 (in Tanakh or Hosea 14:8 in Christian bible) Ephraim (the people of the northern kingdom of Israel shall repent to God in Jeremiah 3:13 and say): 'What have I to do any more with idols?' As for Me (God), I will answer him and look upon him; I (God) am like a leafy cypress-tree (whose branches bend down to the ground so that); from Me (God) is your fruit (the blessings of God) found.
Hosea 14:10 (in Tanakh or Hosea 14:9 in Christian bible) Whoever is wise let him understand these things and whoever is discerning let him know these things. The ways of the Lord are right and the righteous do walk in them and those who rebel do stumble on them (and these ways of the Lord as explained in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:3 in Jewish bible or Hosea 14:2 in Christian bible and Micah 6:6-6:8).
20-1. God says forgiveness comes by repenting and returning to God.
The bill of divorce used by God includes a time limit on withholding of the mercy of God.
The bill of divorce used by humans has no time limit,
When God uses the word “bill of divorce” it means God took his mercy away in the same way as when God uses the word “adultery” it means unfaithfulness.
When God uses the word “bill of divorce” it does not mean a real physical “bill of divorce” which is a document that must be written in a specific way with witnesses and signatures before it is a legal document in the same way as when God uses the word “adultery” it does not mean sexual intercourse.
A human bill of divorce and the bill of divorce from God are not the same bill of divorce but are likened so that humans have an understanding of the displeasure of God when humans worship a god or gods whom they or there fathers did not know.
God said the bill of divorce in Jeremiah 3:8 given to the House of Israel in the northern kingdom (the ten tribes of Israel) is not forever in Jeremiah 3:12 meaning the law of divorce between a husband and a wife prohibiting them from remarrying each other after they divorce is not the same as the law of divorce between God and humans meaning there is no law binding on God which prohibits God from remarrying the people of the House of Israel through the mercy of God because the laws binding on humans are not binding on God meaning the physical law of divorce between humans is not the same as the spiritual law of divorce between God and humans meaning the words “bill of divorce” is used to show the anger of God when some among the children of Israel in the north meaning the northern kingdom of Israel worshipped a god or gods which they and their fathers did not know.
This story is a warning to the Jewish people in the southern kingdom of Judah who were not given a “bill of divorce” but saw what happened to the people in the northern kingdom of Israel who received this bill of divorce and were lost as a people known as the ten lost tribes of Israel.
After the northern kingdom of Israel is punished they will be forgiven by the mercy of God.
The bill of divorce between God and humans is different to the bill of divorce between humans.
A. The Bill of divorce issued by God is not forever in Jeremiah 3:12 (“I will not bear a grudge forever”).
B. The Bill of divorce issued by God is cancelled when a human returns to God in Jeremiah 3:12 (“return you backsliding Israel”).
C. The Bill of divorce issued by God is not forever because God is the most merciful in Jeremiah 3:12 ("for I am merciful").
D. The Bill of divorce issued by God is not forever because God is the most forgiving in Jeremiah 3:12 (“I will not bear a grudge forever”).
Jeremiah 3:12 Go, and proclaim these words toward the north (northern kingdom of Israel), and say: return, you backsliding (people of the northern kingdom of) Israel, said the LORD; I will not frown on you (when you return to Me); for I am merciful, said the LORD, I will not bear a grudge forever.
Note 1. The word of God concerning the bill of divorce is delivered to the people of the north meaning the northern kingdom of Israel who would be exiled and become known as the lost tribes of Israel..
Note 2. The word of God concerning the bill of divorce is not for the Jewish people of Judah however details about it are in scripture as a warning to future generations.
Note 3. God says this punishment will not be forever because God is merciful meaning God is ready to forgive as explained in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23, Isaiah 1:18, Isaiah 55:7,
Hosea 14:3 in Tanakh or Hosea 14:2 in Christian bible and Micah 6:6-6:8.
E. The Bill of divorce issued by God is cancelled in Jeremiah 3:13 when a human repents to God by admitting their guilt because God is the most merciful and the most forgiving (“Only acknowledge your wrong doing that you have sinned against God”).
Jeremiah 3:13 Only acknowledge your wrong doing (of idol worship and say), that you have sinned
against the LORD your God, and have scattered your ways to the strangers (gods that you and your father did not know) under every leafy tree, and you have not listened to My voice, said the LORD.
Note 1. The promise that God forgives the person who admits they have sinned and returns to good behaviour.
Jeremiah 3:14 Return, O backsliding children, said the LORD; for I am a lord to you, and I will (forgive you when you return to Me and) take you one of a city (wherever you are), and two from a family
(wherever you are), and I will bring you (back) to Zion (Israel);
Note 1. The promise that God forgives the person who admits they have sinned and returns to good behaviour.
Deuteronomy 30:1 And it shall come to pass, when all these things are come on you (Israel), the blessing and the curse, which I have set before you (Israel) so that you (Israel) shall consider (to repent) in your heart (meaning sincerely repent from) among all the nations where the LORD your God has driven you (into exile),
Note 1. God forgives those who are exiled when they sincerely repent to God.
Deuteronomy 30:2 and you (Israel) will return to the LORD your God with all your heart and with all your soul and will listen to His voice according to all that I (God) command you (Israel) on this day, you (the children of Israel) and your children (descendants),
Note 1. The children of Israel who are scattered among the nations of the world will be saved by returning to God because this results in the mercy of God meaning forgiveness.
Deuteronomy 30:3 so that the LORD your God will bring back your exiles, and He will have mercy on you (the exiled children of Israel). He will again gather you from all the nations, where the LORD your God had scattered you (Israel).
Note 1. The repentance of Israel in Deuteronomy 30:1 and the return of Israel to God in Deuteronomy 30:2 results in the mercy of God in Deuteronomy 30:3 meaning forgiveness.
Deuteronomy 30:4 If your exiles are at the end of the heavens, from there the LORD your God will gather you (Israel), and take you from there.
Note 1. The promise to gather the exiled of the children of Israel.
F. The relationship between humans and God is described like the relationship between humans so that humans can understand that when humans choose God then God accepts them but when humans choose a god or gods that they and their fathers did not know then it is like adultery against God however God will accept you again if you sincerely return to God again because the bill of divorce between humans is not like the bill of divorce between God and humans because God created every human and God is the master of every human and because God is merciful and forgiving.
20-2. God forgives humans through mercy when they return to God in the same way as God forgave the sins of the messiah king David with mercy when messiah king David admitted his wrong doing.
Psalm 40:7 (in Tanakh or Psalm 40:6 in Christian Bible) Sacrifice and meal-offering You have not desired (to forgive my sins), my ear You have opened (to hear Your word with the story of ewe the female sheep and You forgave my sins because I repented), a burnt offering or a sin offering You did not request (to forgive my sins of murder and adultery because I repented from my heart).
Psalm 51:18 (in Tanakh or Psalm 51:16 in Christian Bible) For You (God) do not delight in sacrifice or else I would give it (to forgive my sins); You (God) have no pleasure in burnt-offering.
Note 1. The messiah king David tells us that God does not want sacrifices.
Psalm 51:19 (in Tanakh or Psalm 51:17 in Christian Bible) The sacrifices acceptable to God is a broken spirit (that is repenting to God); a broken and a contrite heart (asking forgiveness for sin), O God, You (God) will not despise.
Note 1. The messiah king David tells us that God wants repentance and returning to righteous behaviour.
20-3. Forgiveness to the House of Israel through mercy in 1 above and to the messiah king David through mercy in 2 above is the same way God has forgiven the sins of every human through mercy from the beginning of time.
Genesis 3:15 And I (God) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to God and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).
Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where God blesses Adam and Eve in Genesis 1:28 and in the following chapters God gave more details about Adam and Eve which teach humans how God forgives sin meaning anyone who is blessed by God like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to God and returning to good behaviour and this is confirmed by every prophet of God in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."
Psalm 86:5 For You, Lord, are good, and ready to forgive, with much kindness to all them that call on You.
Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only God makes no mistakes).
Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour.
Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour).
Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour.
Note 2. Righteous people learn from their mistakes to do good behaviour.
Wicked people learn from their mistakes to do wicked behaviour.
Ezekiel 18:20 The soul that sinned, it shall die (a never ending death in Hell fire); the son shall not bear the wrongdoing of the father with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations), neither shall the father bear the wrongdoing of the son with him (meaning sin only belongs to the person who sinned meaning there is no original sin from the time of Adam which is passed on to future generations); the righteousness of the righteous shall be on him (the righteous doer), and the wickedness of the wicked shall be upon him (the wicked doer).
Ezekiel 18:21 But if the wicked turn from all his sins that he has committed, and keep all My commandments, and do that which is lawful and right, he shall surely live (in Paradise), he shall not die (a never ending death in Hell fire).
Ezekiel 18:22 None of his transgressions (wrongdoing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).
Ezekiel 18:23 Have I any pleasure at all that the wicked should die (a never ending death in Hell fire)? said the Lord God; and not rather that he should return from his ways (of wicked behaviour), and live (in Paradise)?
Note 1. God offers Paradise to everyone who abandons bad behaviour and replaces it with good behaviour because God has no pleasure in sending anyone to Hell fire.
Isaiah 1:16 Wash yourselves and make yourselves clean, remove the evil of your doings from before My (God’s) eyes, stop doing evil;
Isaiah 1:17 Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.
Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven).
Note 1. God forgave all the sins of Adam.
Isaiah 55:7 Let the wicked forsake his way, and the man of wrongdoing (forsake) his (evil) thoughts; and let him return to the LORD (God) that He (God) may have mercy on them, and (to whoever turns) to our God, for He (God) will abundantly pardon (them who turn away from wickedness).
Hosea 6:6 For I (God) desire mercy, and not sacrifice, and the knowledge of God rather than burnt-offerings.
Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your God for you have stumbled in your wrong doing.
Hosea 14:3 (in Tanakh or Hosea 14:2 in Christian bible) Take with you words (of prayer to God), and return to the LORD; say to Him (God), “Forgive all (our) wrongdoing, and accept that which is good (from our good deeds in Ezekiel 18:20 – 18:23); so will we give for bullocks (sacrifice) the offering of our lips (meaning instead of offering the blood sacrifice of bullocks God tells us the forgiveness of sin comes from the offering of the lips meaning ask God for forgiveness and replace bad behaviour with good behaviour in Micah 6:6 – 6:8).
Note 1. God does not want sacrifices but God wants you to ask Him for forgiveness.
Micah 6:6 'With what shall I come before the LORD and bow myself before the most high God? Shall I come before Him with burnt-offerings, with one year old calves?
Note 1. God does not want sacrifices but God wants you to ask Him for forgiveness.
Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?'
Note 1. God does not want animal or human sacrifices but God wants you to ask Him for forgiveness.
Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your God (in Ezekiel 18:20 – 18:23 and Hosea 6:6, Hosea 14:2 – 14:3 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking God for forgiveness and replacing bad behaviour with good behaviour).
Note 1. God does not want animal or human sacrifices but God wants humans to return to good behaviour whenever they have made a mistake in their behaviour.
After the northern kingdom of Israel returns to God they will be forgiven by the mercy of God.
After the northern kingdom of Israel repents to God they will be forgiven by the mercy of God.
After the northern kingdom of Israel corrects their behaviour they will be forgiven by the mercy of God.
When the northern kingdom of Israel and Judah who will have the Torah in their mouth are gathered together they will all believe in the God which they and their fathers knew and their behaviour will be good because God will have put the Torah in their heart meaning they will not intentionally rebel against God since the Torah will be not only in their mouth but permanently in their heart meaning they will obey God.
20-4. Forgiveness comes from the mercy of God.
2 Samuel 7:15 but My (God’s) mercy shall not depart from him (the messiah king Solomon from whom a messiah near the end of days will be his biological descendant meaning his kingdom is forever where) as I took it from (the messiah king) Saul (meaning Saul and his descendants lost their kingdom), whom I (God) put away before you (the messiah king David).
20-5. God uses men to punish other men meaning the northern kingdom of Israel was punished for their sins in this world in the same way as described in 2 Samuel 7:14.
2 Samuel 7:14 I (God) will be to him (the messiah anointed King Solomon Sulaiman) for a father, and he (the messiah anointed King Solomon Sulaiman) shall be to Me (God) for a son; if he (the messiah anointed King Solomon Sulaiman) commit wrong doing, I (God) will punish him with the rod of men, and with the stripes of the children of men;
Note 1. The messiah anointed King Solomon Sulaiman is the son of God means the servant of God.
Note 2. God will be his father and the messiah anointed King Solomon Sulaiman will be His son meaning God's servant.
Note 3. If the messiah does wrong then God will punish him like a father punishes his son.
Note 4. The messiah anointed King David Dawud is the son of God means the servant of God.
Note 5. God will be his father and the messiah anointed King David Dawud will be His son meaning God's servant.
Note 6. If the messiah does wrong then God will punish him like a father punishes his son.
Note 7. Every messiah is the son of God meaning the servant of God.
Note 8. God will be his father and the messiah will be His son meaning God's servant.
Note 9. If the messiah does wrong then God will punish him like a father punishes his son.
20-6. God will forgive the northern kingdom of Israel through the mercy of God meaning they will have repented and returned to God.
Hosea 2:1 (in Tanakh or in a Christian bible Hosea 1:10) Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered (meaning they belong to God because God forbids what belongs to God to be counted or measured without the permission of God because counting and measuring is the sign of ownership meaning no one can count the children of Israel without the permission of God because they belong to God); and it shall come to pass that, instead of that which was said to them (who were exiled from the northern kingdom of Israel which is): 'You are not My people' (in Hosea 1:6, Hosea 1:8 and Hosea 1:9 because they committed adultery against God by worshiping gods that you and your fathers did not know), it shall be said to them: 'You are the children of the living God' (meaning your sin is forgiven in Jeremiah 3:12-3:14 meaning “You are My people” because you repented and returned to God with good behaviour in Jeremiah 3:12-3:14).
Hosea 2:2 (in Tanakh or in a Christian bible Hosea 1:11) And the children of Judah (who have “mercy” from “the Lord their God” meaning “You are My people” in Hosea 1:7) and the children of Israel (called 'You are the children of the living God' meaning “You are My people” in Hosea 2:1 in Tanakh or in a Christian bible Hosea 1:10) shall be gathered together (meaning “You are My people”), and they shall appoint themselves one head (the biological descendant of messiah King David through messiah King Solomon), and shall go up out of the land; for great shall be the day of Jezreel (Day of the gathering when they will be sown to God through forgiveness based on repentance and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:3 in Jewish bible or Hosea 14:2 in Christian bible and Micah 6:6-6:8).
20-7. God says that forgiveness will come from His mercy.
Hosea 2:25 (in Tanakh or in a Christian bible Hosea 2:23) And I (God) will sow her (the children of Judah and the children of Israel on the Day of Jezreel meaning “sowing” or “placing” those who were scattered in Hosea 2:2 in Tanakh or in a Christian bible Hosea 1:11) to Me (God) in the land; and I (God) will have mercy on her (the people of the northern kingdom of Israel in Hosea 1:6) that had not obtained mercy; and I will say to them (the people of the northern kingdom of Israel in Hosea 1:6) that were not My people: You are My people' (meaning you the children of the northern kingdom of Israel 'You are the children of the living God’ meaning ‘You are My people’ in Hosea 2:1 in Tanakh or in a Christian bible Hosea 1:10); and they (the children of the northern kingdom of Israel who will be together with the children of Judah in Hosea 2:2 in Tanakh or in a Christian bible Hosea 1:11) shall say: You are my God.'
Note 1. When the people of the northern kingdom of Israel return to God through repentance and good behaviour God again becomes their husband because the law of marriage between humans and the law of marriage between God who is full of mercy and humans are different laws.
20-8. God says that the northern kingdom of Israel was punished because they worshipped gods that they and their fathers did not know and if they continued they would not return to God.
The Jewish people in the southern kingdom of Judah understood what God did to the children of Israel in the northern kingdom of Israel and the result is that today the Jews only worship the one God they and their fathers knew.
The purpose of stories in the Tanakh is to warn each generation about the mistakes of past generations so that future generations do not repeat the mistakes made in the past.
In Hosea 5:4 only by abandoning idol worship by believing in the God that they and their fathers knew can Ephraim meaning the northern kingdom of Israel return to God (”They do not abandon their deeds to return to God”).
Hosea 5:4 They (the people of Ephraim the northern kingdom of Israel) do not abandon their deeds (of adultery against God by worshipping gods that you and your fathers did not know) to return to their God; for the spirit of harlotry (of adultery against God by worshipping gods that you and your fathers did not know) is within them, and they do not know the LORD.
Note 1. God wants people to abandon their adultery against God by repentance and returning to good behaviour by abandoning the worship of gods that you and your fathers did not know meaning God forgives all sin including adultery against God as explained in Ecclesiastes 7:20, Proverbs 24:16, Ezekiel 18:21-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 14:3 in Tanakh or Hosea 14:2 in Christian bible and Micah 6:6-6:8.
20-9. When people repent and return to the God which they and their fathers knew then the result is forgiveness from God.
Hosea 5:15 I (God) will go and return to My place, till they acknowledge their guilt, and seek My face; in their trouble they will seek Me earnestly:
Note 1. Today there are no Jewish people who are idol worshipping gods which they and their fathers did not know which is adultery against God and violates the Ten Commandments of God and there are no Jews today who pray in the presence of idols or statues or images which violates the Ten Commandments of God.meaning the scripture warns every generation of the sins of the past which people must avoid.
Note 2. In every generation there are people who obey and people who disobey God meaning in every generation there is a righteous remnant.
Isaiah 27:9 Therefore by this (way) shall the wrong doing of Jacob (Israel) be expiated (removed, forgiven) and this is all the fruit (this is the full price) of taking away (for pardoning) his sin: when he (Jacob Israel) makes all the stones of the (idol) altar like chalk stones that are beaten into pieces, so that the wooden image and the incense altars shall stand no more (meaning the sins of the children of Israel will be removed by the ending of idol worship).
Note 1. It will be by the action of Israel that pardon will come to them.
20-10. After the guilty are punished they will be forgiven by the mercy of God.
Ezekiel 16:42 So I (God) will satisfy My fury on you (who worshipped gods you and your fathers did not know in Judah Jerusalem), and My (God’s) jealousy shall depart from you (the people of Judah in Jerusalem), and I (God) will be quiet, and will no more be angry.
Note 1. After God punishes those who made adultery against God by worshipped gods that you and your fathers did not know and sacrificed their children to those gods then the anger of God will be no more.
Ezekiel 16:59 So said the Lord God: I will deal with you as you have done, who has despised the oath in breaking the covenant (which is the Torah with God).
Note 1. Those who break the covenant are punished by God.
Ezekiel 16:60 Nevertheless I will remember My covenant with you in the days of your youth, and I will establish to you an everlasting covenant.
Note 1. The everlasting covenant with Judah is that the Torah will be in their mouth forever in each generation.
Note 2. The new everlasting covenant with Judah is that the Torah will be placed in their heart in the end of days and forever.
Note 3. Both everlasting covenants are the same covenant meaning the Torah.
Note 4. In the days of your youth the Torah is placed in the mouth and the Torah can go in the heart when it is obey or the Torah can go out of the heart when it is disobeyed.
Note 5. The everlasting covenant is that in the end of days the Torah will be placed in the heart meaning no one will intentionally disobey the Torah meaning no one wil intentionally disobey God in the end of days.
Ezekiel 37:22 and I (God) will make them (the southern kingdom of Judah and the northern kingdom of Israel) one nation in the land on the mountains of Israel, and one king shall be king to all of them; and they (the children of Israel) shall no more be two nations, neither shall they be divided into two kingdoms any more;
Ezekiel 37:23 neither shall they (the children of Israel) defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I (God) will save them out of all their dwelling-places in which they have sinned, and I will clean them (of their sins); so that they shall be My people, and I will be their God.
Note 1. The promise to clean Israel of its sins meaning God will remove their sins by the mercy of forgiveness
Note 2. In Isaiah 1:16-1:20 God tells humans to reason and know that when you repent and return to good behaviour all your sins are forgiven in Isaiah 1:18.
Ezekiel 37:24 And My servant David shall be king over them (the children of Israel), and they shall all have one shepherd (descendant from messiah King David); they (the children of Israel) shall also walk in My ordinances (in the Torah), and observe My statutes (in the Torah), and do them (as described in the Torah).
Ezekiel 37:25 And they (the children of Israel) shall live in the land that I (God) have given to Jacob My servant, in which your fathers lived; and they shall live in there, they and their children, and their children's children, for ever; and David My servant shall be their prince for ever.
Ezekiel 37:26 And I (God) will form a covenant of peace for them (the children of Israel), an everlasting covenant shall be with them; and I (God) will establish them and I (God) will multiply them, and I (God) will place My Sanctuary in their midst forever.
Note 1. God Himself will place the third Temple in the midst of the children of Israel.
Ezekiel 37:27 And My (God’s) dwelling place shall be over them, and I (God) will be to them God, and they shall be to Me as a people.
Ezekiel 37:28 And the nations shall know that I (God) am the Lord, who sanctifies Israel, when My Sanctuary (Temple) is in their midst forever."
Jeremiah 33:17 For thus said the LORD: There shall not be cut off to David a man to sit on the throne of the house of Israel (meaning God protects the House of David so that there will always be a biological descendant of the messiah king David through the messiah king Solomon who can be a messiah king);
Note 1. The messiah king who will be a biological descendant of the messiah king David meaning God has not divorced the righteous among the Jewish descendants of messiah king David through the messiah king Solomon.
.
Jeremiah 33:18 neither shall there be cut off to the priests the Levites a man before Me (God) to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually (meaning God protects the priests the Levites who are the biological descendants of Aaron so that there will always be a biological descendant who can be a priest who is a descendant of Aaron).
Note 1. The messiah priest who will be a biological descendant of the messiah priest Aaron meaning God has not divorced the righteous among the Jewish descendants of the messiah priest Aaron.
Video 1. Did God divorce Israel? – What Did Jeremiah Really Teach? – Rabbi Michael Skobac – Jews for Judaism.
https://www.youtube.com/watch?v=o6ZPd36xWic
Video 2. What will the Messiah do in the Third Temple? Rabbi Tovia Singer’s answer might surprise you.
The messiah is called “the prince” nearly twenty times in Ezekiel 34 to Ezekiel 45.
Unused ancient Jewish floor plans for the third and final Temple are found in chapters 40 – 47 of the Book of Ezekiel. In order to grasp the prophet’s multi-layer image of the End of Days, Rabbi Singer explores a provocative prophecy that you are unlikely to hear about in church.
https://www.youtube.com/watch?v=nccgvYFOw7k
Video 3. Powerful Broadcast! Why did the Church corrupt the Jewish Scriptures? Rabbi Tovia Singer responds.
https://www.youtube.com/watch?v=FrL79HgWFZY
Corrections and questions are welcome and can be emailed to somaliahamradio@yahoo.com
The meaning of verses in the Quran and Tanakh and Gospel are on these websites.
The meaning of verses in the Koran and Torah and Injil are on these websites.
YOU ARE HERE God https://sites.google.com/view/islamandthekoran
God index https://sites.google.com/view/islamandthekoran/index
Allah https://sites.google.com/view/islamandthequran
Allah index https://sites.google.com/view/islamandthequran/index
Allaah https://sites.google.com/site/islamandthequran
Allaah index https://sites.google.com/site/islamandthequran/index
Q&A https://sites.google.com/view/quran-tanakh-gospel
Q&A index https://sites.google.com/view/quran-tanakh-gospel/index