Updated.
14 September 2015 (1436 AH).
INDEX:
Quran chapter 20.
Quran surah 20.
Quran sura 20.
Koran chapter 20.
Koran surah 20.
Koran sura 20.
The story of Moses.
The story of Moosa.
The story of Moosaa.
The story of Moossa.
The story of Mooses.
The story of Mosa.
The story of Mosaa.
The story of Mosess.
The story of Moshe.
The story of Mosheh.
The story of Mosoos.
The story of Mosos.
The story of Mossa.
The story of Mosses.
The story of Mosus.
The story of Mousa.
The story of Mousaa.
The story of Moussa.
The story of Musa.
The story of Mussa.
The story of Mussaa.
The story of Musus.
The story of Prophet Moses.
The story of Prophet Moosa.
The story of Prophet Moosaa.
The story of Prophet Moossa.
The story of Prophet Mooses.
The story of Prophet Mosa.
The story of Prophet Mosaa.
The story of Prophet Mosess.
The story of Prophet Moshe.
The story of Prophet Mosheh.
The story of Prophet Mosoos.
The story of Prophet Mosos.
The story of Prophet Mossa.
The story of Prophet Mosses.
The story of Prophet Mosus.
The story of Prophet Mousa.
The story of Prophet Mousaa.
The story of Prophet Moussa.
The story of Prophet Musa.
The story of Prophet Mussa.
The story of Prophet Mussaa.
The story of Prophet Musus.
See Quran 20:9 – 20:99
The story of the Pharaoh
The story of the Feraoun.
The story of the Féraoun.
The story of the Feraon.
The story of the Feraun.
The story of the Ferawn.
The story of the Feron.
The story of the Feroon.
The story of the Ferown.
The story of the Firaaon.
The story of the Firaawn.
The story of the Firaon.
The story of the Firaoon.
The story of the Firaoun.
The story of the Fir'aun.
The story of the Firaun.
The story of the Fir'awn.
The story of the Firawn.
The story of the Fircoon.
The story of the Firhon.
The story of the Fir'oon.
The story of the Fircoon.
The story of the Firoon.
The story of the Firon.
The story of the Firoun.
The story of the Firown.
The story of the Fir'own.
The story of the Phiroun.
See Quran 20:22 – 20:79
What is Tuwa?
What is the valley of Tuwa?
Where is the valley of Tuwa?
What is Tuwaa?
What is the valley of Tuwaa?
Where is the valley of Tuwaa?
What is Tawa?
What is the valley of Tawa?
Where is the valley of Tawa?
What is Towa?
What is the valley of Towa?
Where is the valley of Towa?
Where is the valley of the revelation of the Torah?
Where is the valley of the revelation of the Taurat?
The burning bush in the Koran.
The burning bush in the Quran.
The burning bush in Al Quran.
The burning bush in the Torah and the Koran.
The burning bush in the Taura and the Koran.
The burning bush in the Tauraah and the Koran.
The burning bush in the Taurah and the Koran.
The burning bush in the Tauraat and the Koran.
The burning bush in the Taurat and the Koran.
The burning bush in the Tavraat and the Koran.
The burning bush in the Tavrat and the Koran.
The burning bush in the Tawraah and the Koran.
The burning bush in the Tawraat and the Koran.
The burning bush in the Tawrah and the Koran.
The burning bush in the Tawrat and the Koran.
The burning bush in the Thora and the Koran.
The burning bush in the Tooraat and the Koran.
The burning bush in the Toorah and the Koran.
The burning bush in the Toorat and the Koran.
The burning bush in the Tora and the Koran.
The burning bush in the Torá and the Koran.
The burning bush in the Toraat and the Koran.
The burning bush in the Torat and the Koran.
The burning bush in the Tourat and the Koran.
The burning bush in the Towraat and the Koran.
The burning bush in the Towrat and the Koran.
The burning bush in the Turat and the Koran.
The burning bush in the Torah and the Quran.
The burning bush in the Taura and the Quran.
The burning bush in the Tauraah and the Quran.
The burning bush in the Taurah and the Quran.
The burning bush in the Tauraat and the Quran.
The burning bush in the Taurat and the Quran.
The burning bush in the Tavraat and the Quran.
The burning bush in the Tavrat and the Quran.
The burning bush in the Tawraah and the Quran.
The burning bush in the Tawraat and the Quran.
The burning bush in the Tawrah and the Quran.
The burning bush in the Tawrat and the Quran.
The burning bush in the Thora and the Quran.
The burning bush in the Tooraat and the Quran.
The burning bush in the Toorah and the Quran.
The burning bush in the Toorat and the Quran.
The burning bush in the Tora and the Quran.
The burning bush in the Torá and the Quran.
The burning bush in the Toraat and the Quran.
The burning bush in the Torat and the Quran.
The burning bush in the Tourat and the Quran.
The burning bush in the Towraat and the Quran.
The burning bush in the Towrat and the Quran.
The burning bush in the Turat and the Quran.
See Quran 20:12 comments.
What is "the hour?"
What is the hour?
The hour means?
See Quran 20:15
The covenant agreement between the Jewish people and God.
See Quran 20:81 comment.
Who is Samiri?
Who is Saamari?
Who is Samirii?
Who is Sameri?
Who is Samira?
Who is Samiriyy?
Who is Samri?
Who is Samariy?
Who is the messenger in the story of Saamari and the calf?
Who is the messenger in the story of Samari and the calf?
Who is the messenger in the story of Sameri and the calf?
Who is the messenger in the story of Samiri and the calf?
Who is the messenger in the story of Samirii and the calf?
Who is the messenger in the story of Sameri and the calf?
Who is the messenger in the story of Samira and the calf?
Who is the messenger in the story of Samiriyy and the calf?
Who is the messenger in the story of Samri and the calf?
Who is the messenger in the story of Samariy and the calf?
Who is Saamari and the calf in the Koran.
Who is Samari and the calf in the Koran.
Who is Sameri and the calf in the Koran.
Who is Samiri and the calf in the Koran.
Who is Samirii and the calf in the Koran.
Who is Sameri and the calf in the Koran.
Who is Samira and the calf in the Koran.
Who is Samiriyy and the calf in the Koran.
Who is Samri and the calf in the Koran.
Who is Samariy and the calf in the Koran.
Who is Saamari and the calf in the Quran.
Who is Samari and the calf in the Quran.
Who is Sameri and the calf in the Quran.
Who is Samiri and the calf in the Quran.
Who is Samirii and the calf in the Quran.
Who is Sameri and the calf in the Quran.
Who is Samira and the calf in the Quran.
Who is Samiriyy and the calf in the Quran.
Who is Samri and the calf in the Quran.
Who is Samariy and the calf in the Quran.
The story of Saamari and the calf.
The story of Samari and the calf.
The story of Sameri and the calf.
The story of Samiri and the calf.
The story of Samirii and the calf.
The story of Sameri and the calf.
The story of Samira and the calf.
The story of Samiriyy and the calf.
The story of Samri and the calf.
The story of Samariy and the calf.
See Quran 20:85 – 20:98 comments.
Jewish rabbinical literature in the Koran.
Jewish rabbinical literature in the Quran.
See Quran 20:85, 20:88 and 20:96 – 20:97 comments.
What is blind eyes?
What is blind-eyes?
What is blue?
What is blue-eyed?
What is blue eyed?
What is grey-eyes?
What is grey eyes?
What is white-eyed?
What is white eyed?
What is blear-eyed?
What is blear eyed?
What is blurry-eyed?
What is blurry eyed?
What is dimmed eyes?
What is dimmed-eyes?
What is dim eyes?
What is dim-eyes?
What is zurqa?
What is zur’qan?
What is glaucoma?
See Quran 20:102 – 20:103 and Quran 20:124 – 20:127.
Explain Quran 20:103
What is ten?
What does ten mean?
What is ten in the Quran?
What does ten mean in the Quran?
What is ten in the Koran?
What does ten mean in the Koran?
In Quran 20:103 you have stayed ten means?
What does you have stayed ten mean in Quran 20:103?
What is ten in Quran 20:103
What is ten in Koran 20:103
What is ten in surah 20:103
What is ten in ayah 20:103
What is ten in aya 20:103
What is ten in verse 20:103
See Quran 20:103
God knows the past, the present and the futue.
See Quran 20:110
Prayer in the Quran. Prayers in the Quran.
Praying 5 times a day in the Quran.
Praying five times a day in the Quran.
Praying 5 times a day in the Koran.
Praying five times a day in the Koran.
5 daily prayers in the Quran.
Five daily prayers in the Quran.
5 daily prayers in the Koran.
Five daily prayers in the Koran.
Five prayer times in Islam are in the Quran.
5 prayer times in Islam are in the Quran.
Five prayer times in Islam are in the Koran.
5 prayer times in Islam are in the Koran.
Muslims are required to pray 5 times each day in the Quran.
Muslims are required to pray 5 times each day in the Koran..
See Quran 20:130.
ط ه
طه
What is Ta Ha in the Quran?
What is Ta, Ha in the Quran?
What is TaHa in the Quran?
What is Ta ط Ha ه in the Quran?
What is T. (Ta), H. (Ha) in the Quran?
What is T H in the Quran?
What is TH in the Quran?
What is T.H. in the Quran?
What is Ta-Ha in the Quran?
What is ṭā hā in the Quran?
What is ط ه in the Quran?
What is طه in the Quran?
What is Ta Ha in the Qur’an?
What is Ta, Ha in the Qur’an?
What is TaHa in the Qur’an?
What is Ta ط Ha ه in the Qur’an?
What is T. (Ta), H. (Ha) in the Qur’an?
What is T H in the Qur’an?
What is TH in the Qur’an?
What is T.H. in the Qur’an?
What is Ta-Ha in the Qur’an?
What is ṭā hā in the Qur’an?
What is ط ه in the Qur’an?
What is طه in the Qur’an?
What is Ta Ha in the Koran?
What is Ta, Ha in the Koran?
What is TaHa in the Koran?
What is Ta ط Ha ه in the Koran?
What is T. (Ta), H. (Ha) in the Koran?
What is T H in the Koran?
What is TH in the Koran?
What is T.H. in the Koran?
What is Ta-Ha in the Koran?
What is ṭā hā in the Koran?
What is ط ه in the Koran?
What is طه in the Koran?
See Quran 20:1
Information: The Quran chapter 20.
Order of Revelation: 45 (1 is the first revelation and 114 is the last revelation).
Place of Revelation: Mecca (Makkah, Arabia today Saudi Arabia).
Number of Verses: 135 verses.
The Quran.
Chapter 20.
Ta Ha (Taha).
English interpretations of the Quran.
The Quran Chapter 20 Ta Ha (Ta-Ha, Taa-Haa, Taha) in English.
Chapter : Verse.
(Information in brackets is added to assist readers in the interpretation of the verse).
Quran 20:0 Koran 20:0 Verse 20:0 Ayah 20:0 Ayat 20:0 Aya 20:0 In the name of God, The Most Kind, The Most Merciful.
Quran 20:1 Koran 20:1 Verse 20:1 Ayah 20:1 Ayat 20:1 Aya 20:1 Ta Ha' (From the Tablet Lawhin containing the decrees of God, the word of God descended in Ta the Torah Taurat to Prophet Moses Musa and Ha' his brother Prophet Aaron Harun as they have descended to you Prophet Muhammad in Quran 3:3). –
Introduction to TH' طه Ta Ha' in the Quran.
Introduction to TH' طه Ta Ha' in the Koran.
TH' طه Ta Ha'.
Ta-urat Ha'-run.
T-aurat H-arun.
Taurat Harun.
ط-urat ه-run.
طurat هrun.
N Q S ALM ALR ALMR ALMS HM TH’ TS’ TS’M YS’ A’S’Q KH’YA’S in the Quran.
God would not say the Quran confirms the Torah Taurat and the Gospel Injil and then allow the proof of God in the Quran to be lost by allowing the Torah Taurat that is with the Jews today and the Gospel Injil that is wth the Christians today to be corrupted.
God confirms that the Torah Taurat that is with the Jews today and the Gospel Injil that is with the Christians today and the Koran Quran that is with the Muslims today all belong to God by revealing to this generation the meaning of N Q S ALM ALR ALMR ALMS HM TH TS TSM YS ASQ KHYAS in the Quran.
1. The Torah Taurat, Gospel Injil and Quran are protected forever by God.
Quran 4:82 Verse 4:82 Do they not think about the Quran (and where it came from)? Had it (the Quran) been (revealed) from someone other than God surely they would have found in it (the Quran) much contradiction (within it and between it and the Torah Taurat and the Gospel Injil. The Quran confirms the Tanakh Jewish Scripture is correct and the Quran explains the story of Jesus in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John).
Quran 15:9 Verse 15:9 We (God) have sent down the reminder (of God in the Quran) and We (God) shall guard it (to prevent addition and subtraction in the Quran like the promise to protect the Torah Taurat in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible by the command of God that the Torah Taurat be followed for 100,000 years which is the thousandth generation if each generation lived for 100 years in Deuteronomy 5:10 meaning forever in Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible for the children of Israel. For the Jewish people mentioned in Isaiah 36:11 and Isaiah 36:13 the Torah is protected by God forever in Isaiah 59:21 like the promise that the Torah is protected forever by God for the Jewish people in Gospel of Matthew 5:17-5:20 because the Torah is the covenant agreement between God and the Jewish people forever in Quran 2:40 as proof that God does not change His word and His promises and His covenant agreements).
Note 1. The word of God is protected as proof God is real.
Note 2. If the word of God was not protected then there would be no proof that God and His books were real.
Note 3. The word of God is protected as proof God is real so that humans can believe the promise of life after death.
Note 4. The proof God is real is the Quran confirming the Tanakh Jewish Scripture and explaining the story of Prophet Jesus Isa in the Gospel Injil so that humans can believe the promise of life after death.
A. Prophet Muhammad confirms that the Torah Taurat is protected forever in the same way as Prophet Jesus Isa and Prophet David Dawud and Prophet Moses Musa confirmed the Torah Taurat is protected forever.
God sent every prophet after Moses Musa with the same message reminding the children of Israel and the Jewish people to follow the Torah Taurat which their fathers followed and which God ordered to be followed forever meaning God is protecting the Torah Taurat forever.
2 Kings 17:13 yet the LORD forewarned Israel, and Judah, by the hand of every prophet, and of every dreamer, saying: 'Turn from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by the hand of My servants the prophets';
Note 1. No prophet after Moses Musa told the children of Israel and the Jewish people to add or subtract from the Torah Taurat unless they were a false prophet or a dreamer of false dreamers.
Note 2. Jesus is a true prophet because he confirmed the covenant between God and the Jewish people which is the Torah Taurat forever in Gospel of Matthew 5:17-5:20.
Note 3. Paul is a false dreamer of dreams because he claimed the Torah Taurat was replaced with a new covenant meaning Paul changed the words of God and changed the teachings of Jesus and every prophet before Jesus.
Note 4. Muhammad is a true prophet because he confirmed the covenant between God and the Jewish people which is the Torah Taurat forever in Quran 2:40-2:41 and Quran 7:170.
In Quran 2:106 God will not allow one verse in the Torah Taurat to be abolished or forgotten by the Jewish people and describes the Quran as something better or similar to the Torah Taurat.
In Quran 13:39 the Quran eliminates the laws in the Torah Taurat which only apply to the Jewish people meaning the Quran eliminates the laws in the Torah Taurat which do not apply to non-Jewish people meaning the Quran contains the laws for those who are not Jewish.
2 Kings 17:37 and the statutes and the ordinances, and the law and the commandment, which He (God) wrote for you, you shall observe to do for evermore …”
Note 1. God orders the Torah be followed forever by the children of Israel meaning the Torah is protected forever meaning any opposite teaching is a false teaching.
Isaiah 59:21 And as for Me (God), this is My covenant with them (the Jewish people), said the LORD; My spirit that is on you (the Jewish people), and My words (the Torah) which I (God) have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed (off-spring), nor out of the mouth of your seed's seed (descendants), said the LORD, from now and forever.
Note 1. The promise of God that the Torah Taurat is protected forever meaning any opposite teaching is a false teaching.
Isaiah 36:11 Then Eliakim and Shebna and Joah said to Rab-shakeh: 'Please speak to your servants in the Aramaic language, for we understand it; and do not speak to us in the Jews' language, (in case it is heard) in the ears of the (Jewish) people that are on the wall (surrounding Jerusalem).
Note 1. The word Jew is used by Prophet Isaiah meaning the promise of God in Isaiah 59:21 that the Torah is protected forever is to the Jewish people meaning any opposite teaching is a false teaching.
Isaiah 36:12 But Rabshakeh (the officer representing Sennacherib the King of Assyria) said: 'Has my master (the King of Assyria) sent me to your master (the King of Judah), and to you (the representatives of the King of Judah), to speak these words? Has he (the King of Assyria) not sent me to (speak to) the (Hebrew) men that sit on the wall (surrounding Jerusalem, and speak these words in Hebrew to them warning that our Army will blockade Jerusalem and that they will have) to eat their own dung and to drink their own urine with you (if you do not give Jerusalem to us)?'
Isaiah 36:13 Then Rabshakeh (the officer representing the King of Assyria) stood, and cried with a loud voice in the Jews' language (of Hebrew to the men on the wall surrounding Jerusalem), and said: “Hear the words of the great king, the king of Assyria.
Note 1. The word Jew is used by Prophet Isaiah meaning the promise of God in Isaiah 59:21 that the Torah Taurat is protected forever is to the Jewish people.
God tells the children of Israel and the Jewish people to follow the Torah Taurat forever as shown by the command to follow the Sabbath Day in every generation.
Torah Exodus 31:16 So the children of Israel shall keep the Sabbath and observe the Sabbath throughout their generations, as a perpetual (never ending) covenant (agreement with God).
Torah Exodus 31:17 It (the Sabbath) is a sign between Me (God) and the children of Israel forever; for in six days the LORD (God) made heaven and earth, and on the seventh day He (God) ceased from work and rested (rested means completed the creation and this is why the Sabbath is a day of rest and remembrance of God on every seventh day).'
God tells the children of Israel and the Jewish people to follow the Torah Taurat forever as shown by the command not to add or subtract from the Torah Taurat.
Torah Deuteronomy 4:2 You shall not add to the word which I (God) command you (the children of Israel, the Hebrews in the Torah Taurat), neither shall you subtract from it, so that you may keep the commandments of the LORD your God which I (God) command you (the children of Israel, the Hebrews in the Torah Taurat).
Torah Deuteronomy 13:1 (in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible) All this word which I (God) command you, to do and to observe; you shall not add to it nor subtract from it.
Torah Deuteronomy 29:28 (in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible) The secret things belong to the LORD our God; but the things that are revealed belong to us and to our children for ever (for all time), so that we may do all the words of this law (Torah).
Quran 10:64 Verse 10:64 “…There is no change in the Words of God …”
B. Prophet Jesus Isa confirms the Torah Taurat is protected forever.
Gospel of Matthew 5:17 Do not think that I (Prophet Jesus) have come to abolish the law (the Torah Taurat) and the prophets (because another comforter shall come after me in the Gospel of John 14:16, 15:26, 16:7 – 16:15); I have come not to abolish them (the laws of the Torah Taurat and the prophets) but to fulfill them (to fulfill the laws and the prophecies).
Note 1. The Torah Taurat is protected forever.
Note 2. Jesus fulfilled the prophecy that God would send prophets.
Gospel of Matthew 5:18 For truly I say to you, until the sky and the earth pass away (meaning until the end of the earth), not one iota, not one serif (not a dot of one letter), will by any means pass away from the Law (in the Torah) until everything is carried out (on the Day of Judgement which is after the end of the earth).
Note 1. The Torah Taurat is protected forever.
Gospel of Matthew 5:19 Therefore, whoever looses one of the least of these commandments (in the Torah), and teaches people the same, will be called least in the kingdom of heaven, but whoever practices them and teaches them, this one will be called great in the kingdom of heaven.
Note 1. The Torah Taurat is protected forever.
Note 2. Jesus said Jews must follow the Torah (the law) forever in Gospel of Matthew 5:17-5:20 and 23:1-23:3.
Paul who never saw Jesus came after the time of Jesus and gave the opposite message claiming Jesus said in dreams that the Torah is obsolete and outdated and will soon disappear in Hebrews 8:13 which is the opposite of what Jesus said in Gospel of Matthew 5:17-5:20 and 23:1-23:3.meaning whoever said they were Jesus in the dreams of Paul could not have been Jesus because they contradicted the message of Jesus in the Gospel.
Note 3. Jesus warns that Paul will be called least (not great) in the kingdom of heaven because Paul violated the warning given by Jesus in Gospel of Matthew 5:19.
Note 4. The teachings of Paul contradict the teachings of Jesus and the teachings of every prophet in the Tanakh Jewish scripture which confirmed that the Jewish people must follow the Torah forever.
Video 1. Did the early Jews believe In a Triune God? Rabbi Tovia slams pastor John Piper. Progressive revelation
https://www.youtube.com/watch?v=5EYSlIByW50
Video 2. Rabbi Tovia Singer slams Church for erecting a barrier between man and God.
https://www.youtube.com/watch?v=hO9YTnUndCs
Video 3. Report card on the Apostle Paul: Pass or fail? – Reply2 one for israel maoz messianic jews for jesus
https://www.youtube.com/watch?v=TNtkqjLDJXo
Gospel of Matthew 5:20 For I tell you that unless your righteousness surpasses that of the Torah scholars and Pharisees (meaning unless you use religion to serve God and to serve other humans instead of using the name of God to gain attention for yourself or for your pride or for your arrogance), you will by no means enter the kingdom of heaven.
Note 1. There is a difference between the righteous Torah scholars (students of the Torah) and righteous Pharisees (orthodox Jews who followed the Torah and the oral law) and the Torah scholars and Pharisees who were arrogantly using the name of God for their pride to gain attention for themselves.
Gospel of Matthew 23:1 Then Jesus spoke to the crowd and to his disciples,
Gospel of Matthew 23:2 saying, "The Torah scholars and Pharisees took the seat of Moses;
Gospel of Matthew 23:3 therefore whatever they say to you, you should do and keep …”
Note 1. Jesus says that the scripture that cannot be changed and must be followed forever is with the Pharisees meaning the Orthodox Jews and Jesus says “whatever they say to you, you should do and keep” meaning the Orthodox Jews have the correct word of God in the Tanakh Jewish Scripture that cannot be changed and must be followed forever” meaning any opposite teaching is a false teaching.
C. God in the Book of Malachi which is the last Book in the Jewish Bible confirms the Torah Taurat is protected forever by commanding it to be obeyed.
Jewish Bible Malachi 3:22 You remember the law (Torah Taurat) of Moses Musa My (God’s) servant which I (God) commanded to him (Moses Musa) in Horab (Mount Sinai) for all Israel even (to keep the) statutes and ordinances.
D. Prophet David Dawud confirms the Torah Taurat is protected forever.
Jewish Bible Zabur Psalm 19:8 The law of the LORD (God in the Torah) is perfect, restoring the soul; the testimony of the LORD (God) is trustworthy, giving wisdom (to) the simple (people).
Jewish Bible Zabur Psalm 19:9 The guidelines of the LORD (God) are right, rejoicing the heart; the commandment of the LORD (God) is pure, enlightening the eyes.
Jewish Bible Zabur Psalm 19:10 The fear of the LORD (God) is pure, enduring for ever; the judgements of the LORD (God) are completely true and righteous;
Note 1. Quran 6:115 Verse 6:115 The Word of your Lord (God) is fulfilled in truth and justice. No one can change His (God’s) Words. He (God) hears and knows (all things).
Jewish Bible Zabur Psalm 19:11 More to be desired are they (the commandments of God in the Torah law) than gold, yes (they are) much finer than gold and also sweeter than honey and the honeycomb.
Jewish Bible Zabur Psalm 19:12 Moreover by them (the Torah law) is Your (God’s) servant warned (to fear God and avoid evil) and in keeping them (the commandments of God in the Torah law) there is great reward (of Paradise in the hereafter and love from God).
Jewish Bible Zabur Psalm 111:7 The works of His (God’s) hands are truth and justice; all His (God’s) commandments are sure.
Jewish Bible Zabur Psalm 111:8 They are established forever and ever (for all time), they are done in truth and uprightness.
Jewish Bible Zabur Psalm 111:9 He (God) has sent redemption (salvation from sin) to His people (the children of Israel); He has commanded His covenant for ever (for all time); Holy and awesome is His (God’s) name.
E. Prophet Moses Musa confirms the Torah is protected forever.
God promises to protect the Torah for every Jewish generation by commanding the Jewish people to keep following the Torah for 100,000 years in Torah Deuteronomy 5:10.
This commandment of God says to the children of Israel that those that love God shall keep these commandments to the thousandth generation.
If humans lived for 100 years then the thousandth generation of humans would be in 100,000 years.
Torah Deuteronomy 5:10 - And showing mercy to the thousandth generation of them that love Me (God) and keep My (God’s) commandments.
Note 1. The order to follow the Torah for 100,000 years means God is protecting the Torah forever.
F. In Quran 5:48 God wants the Jews to follow the Torah Taurat and the Christians to follow the Gospel Injil and the Muslims to follow the Quran.
God will judge Jews living today by the Torah Taurat.
God will judge Christians living today by the Gospel Injil which confirms the Torah Taurat.
God will judge Muslims by the Quran which confirms the Torah Taurat and explains the Gospel Injil.
Quran 5:48 Verse 5:48 “... For each (community of Jews, Christians and Muslims) We (God) have appointed a divine law and a way (of religion). If God willed He (God) could have made you (the Jews, the Christians and the Muslims) one community. But He (God) tests you (the Jews, the Christians and the Muslims) by what He (God) has given you (in the Torah Taurat and the Gospel Injil and the Koran Quran to show who is best in behaviour). So strive for all that is good. To God you shall all return and He (God) shall then inform you (in the Hereafter) about (the correctness of) the religious matters in which you (the Jews, the Christians and the Muslims) argue among each other.
Note 1. God does not require humans to all be in one religion (Quran 5:48).
Note 2. God does require that every religion worship only God (Quran 3:85).
Note 3. God says if the Jews and the Christians and others worship only God like the Muslims worship only God then the Jews and the Christians and others are correctly guided by God (Quran 3:64).
Note 4. God commands the Jews, the Christians and the Muslims to do what is good according to what God has given them in the Torah Taurat and the Gospel Injil and the Koran Quran to show which humans are the best in behaviour.
Note 5. God says that on the Day of Resurrection and Judgement in the hereafter every human will return to God and God shall inform them about the religious matters about which they argued.
Note 6. God protects the Torah Taurat for every Jewish generation until the Day of Judgement (Quran 5:48).
Note 7. God protects the Gospel Injil for every Christian generation until the Day of Judgement (Quran 5:48) in the following way.
Prophet Jesus Isa did not write anything because everything Prophet Jesus Isa taught by his mouth was already written in the Tanakh Jewish scripture meaning Prophet Jesus Isa did not add or subtract from what is in Tanakh Jewish scripture.
The four Gospel Injil are four reports about Prophet Jesus Isa meaning Prophet Jesus Isa never wrote anything and what he said was passed by mouth until it was written many years later.
Quran 5:68 says observe the Torah Taurat and the Gospel Injil and Quran 5:47 tells Christians to judge by the Gospel Injil (not by the other books in the Christian New Testament Bible because what Paul teaches contradicts what Jesus is teaching in the Gospel Injil and anything about fallen angels found in the Book of Enoch and in the Book of Revelation are all rejected in Judaism because in the Hebrew Tanakh scripture angels always obey God. Jewish people do not use the Christian produced Old Testament Bible because many contain wrong translations of the Hebrew Tanakh) meaning whatever in the Gospel Injil is confirmed in the Jewish Torah Taurat came from Prophet Jesus Isa and whatever contradicts the Jewish Torah Taurat came from the unknown writers who are traditionally called Mark, Matthew, Luke and John in a test from God described in 1 Kings 13:14 - 13:24 teaching that the word of God will not change and do not believe anyone or any verse in Mark, Matthew, Luke or John which contradicts the teachings in the Tanakh which Prophet Jesus Isa said is with the Jewish people forever and will never change and must be followed forever by the Jewish people in Gospel of Matthew 5:17 - 5:20 and Gospel of Matthew 23:1 - 23:3. In this way a Christian can know what came from Prophet Jesus Isa confirming Tanakh and what did not come from Prophet Jesus Isa because it contradicts the Tanakh (which is the Torah law and the prophets and the writings like the Psalms) which Jesus was teaching in Gospel of Luke 24:44.
Note 8. God protects the Koran Quran for every Muslim generation until the Day of Judgement (Quran 5:48).
Note 9. Entry to Paradise the Garden of Eden the Garden of Righteousness Jannah is not based on the question of Sunni or Shia or Muslim or Jew or Christian but it is based on your good behaviour towards all humans and creatures in this world and your relationship with God (Quran 5:48).
Note 10. In the sight of humans Judaism and Christianity and Sabians and Islam are different religions.
Note 11. In the sight of God Judaism and Christianity and Sabians and Islam are “different communities of God” because they were all created by God for only one reason which is “to submit to God.”
Note 12. Jews like Quran 3:113-3:115 and Christians like Quran 5:82-5:85 who follow their Book in Quran 5:68 and also believe the Quran will receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between God and the Hebrew people forever and tells the Christian people to follow the Gospel Injil which is explained in the Quran and tells the Muslim people to follow the Quran is confirmed in Quran 2:40, Quran 2:41, Quran 2:62, Quran 2:106, Quran 3:93, Quran 4:123, Quran 5:43, Quran 5:47, Quran 5:48, Quran 5:69 and Quran 13:39.
G. Jews who keep the Torah Taurat are following the message delivered to them in the Quran.
The Quran confirms the message of every prophet after Prophet Moses Musa including Prophet Jesus Isa and Prophet Muhammad reminding the Jewish people to follow the Torah Taurat forever.
2. God promised Paradise Jannah to Jews and Christians who lived in the time of Prophet Muhammad in Quran 3:113 – 3:115 and Quran 5:82 – 5:85 and said in Quran 3:19 “the religion near God is submission” to God meaning everyone including the Muslim who obeys Quran 47:19 “…there is no God except God” and the Jew who obeys Torah Exodus 20:2 “.... You shall have no other gods before Me God” and the Christian who obeys the Gospel of Jesus Isa by Luke 4:8 “… You shall worship the Lord your God, and him only shall you serve” and does good deeds in the world is near to God because they are submitting to God in Quran 2:62, Quran 4:123, Quran 5:69, Quran 6:158 and Quran 41:8 as explained in Quran 2:137, Quran 3:64, Quran 5:48 and Quran 98:5. Islam has two meanings; the general meaning is submission in Quran 3:19 meaning anyone who submits to God in the past and present and future. If Quran 3:19 had the specific meaning of “Islam” instead of the general meaning of “submission” then it would mean no people except the people from the religion of Islam would be in Paradise Jannah meaning all the prophets and people before Islam would be the losers in the hereafter which is not correct because it contradicts other verses in the Quran and it does not make sense meaning the word Islam in Quran 3:19 is the general meaning “submission” and not the specific meaning “Islam.” The specific meaning of Islam is revealed 3 months before the death of Prophet Muhammad in the farewell speech of Prophet Muhammad in Quran 5:3 which God tells us is the last verse in the Quran because God says He has “perfected and completed” the religion meaning the Quran and approved the name of the religion as “Islam” in Quran 5:3.
3. In the time of Prophet Muhammad God told the Jews to recite the Torah as evidence of truth in Quran 3:93 and observe the Torah in Quran 5:68 and obey the judgements in the Torah Taurat which was with them 1400 years ago and is the same Torah which is with the Jews today in Quran 5:43 and God told the Christians to observe the Gospel Injil in Quran 5:68 and judge by the Gospel Injil which was with them 1400 years ago in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John which is with the Christians today in Quran 5:47 and said in Quran 3:85 “whoever seeks a religion other than submission (such as stone idol worship) it shall not be accepted by God in the hereafter” meaning everyone including the Muslim who obeys Quran 47:19 “…there is no God except God” and the Jew who obeys Torah Exodus 20:2 “.... You shall have no other gods before Me God” and the Christian who obeys the Gospel of Jesus Isa by Luke 4:8 “… You shall worship the Lord your God, and him only shall you serve” and does good deeds in the world will be successful in the hereafter because they are submitting to God in Quran 2:62, Quran 4:123, Quran 5:69, Quran 6:158 and Quran 41:8 as explained in Quran 2:137, Quran 3:64, Quran 5:48 and Quran 98:5. Islam has two meanings; the general meaning is submission in Quran 3:85 meaning anyone who submits to God in the past and present and future. If Quran 3:85 had the specific meaning of “Islam” instead of the general meaning of “submission” then it would mean no people except the people from the religion of Islam would be in Paradise Jannah meaning all the prophets and people before Islam would be the losers in the hereafter which is not correct because it contradicts other verses in the Quran and it does not make sense meaning the word Islam in Quran 3:85 is the general meaning “submission” and not the specific meaning “Islam.” The specific meaning of Islam is revealed 3 months before the death of Prophet Muhammad in the farewell speech of Prophet Muhammad in Quran 5:3 which God tells us is the last verse in the Quran because God says He has “perfected and completed” the religion meaning the Quran and approved the name of the religion as “Islam” in Quran 5:3.
4. God created more than one religion of submission to God in Quran 5:48 by creating Judaism, Christianity and Islam and telling each to submit to God according to what God gave them in their book; the Torah for the Jewish people, the Gospel for the Christian people and the Quran for the Muslim people and strive for all that is good so that God can test who is best in behaviour.
God could have made all humans to follow one book but orders each community to follow the book God has given to them to test who is best in behaviour.
God tests the Jewish people by the Torah Taurat.
God tests the Christian people by the Gospel Injil.
God tests the Muslim people by the Quran.
See F above.
5. God explains who will go to Hell Jahannam in Quran 4:123.
Quran 4:123 Verse 4:123 (Entry to Paradise Jannah) shall not be based on your (the Muslim's) desires or on the desires of the people of the Scripture (the Jews and the Christians). (Instead) whoever does wrong (on the earth) shall earn (the punishment for the wrong) and that person shall not find any protector or helper other than God (in the hereafter).
Note 1. God will judge Muslims and Christians and Jews and every creation justly in the hereafter.
6. God explains who will go to Paradise Jannah in Quran 2:62 and Quran 5:69.
Quran 2:62 Verse 2:62 (In the hereafter) truly those (Muslims) who believed and those who became Jews, Christians and Sabians, whoever believed in God and the Last Day (The Day of Resurrection) and did good deeds, they shall have their reward from their Lord, and they shall not fear or grieve (and this is confirmed in Quran 6:158 for those in the hereafter who “believed” and did good deeds. Quran 5:69 repeats Quran 2:62 meaning stop and think about what God is saying in these verses confirming what is in the Hebrew Bible and the Gospel Injil of the promise of Paradise Jannah from God in the books of God on the Day of Resurrection and Judgement for those who “believed” and did good deeds. The Quran brings the same truth which God brought to the Jewish people in the Hebrew Bible and to the Christian people in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John. The Quran is a confirmer of what came before it in the same way as the Gospel Injil is a confirmer of what came before it meaning the Books of God confirm each other as proof God is real and as proof His promise is real as explained in this video https://www.youtube.com/watch?v=kQ3o3ybc-KA showing that without His permission no one can change His words in His Books which are with all humans today and until the Day of Judgement so that you can believe God is real and His promise is real).
Note 1. The Jews who believed in God and did good deeds go to Paradise Jannah.
Note 2. The Christians who believed in God and did good deeds go to Paradise Jannah.
Note 3. The Sabians who believed in God and did good deeds go to Paradise Jannah.
Note 4. The Muslims who believed in God and did good deeds go to Paradise Jannah.
Note 5. Everyone who believed in God and did good deeds goes to Paradise Jannah.
Note 6. This revelation is so important that God has repeated it in Quran 5:69
In Quran 2:62 and Quran 5:69 the promise of Paradise Jannah is not for those who “believe” but only for those who “believed” meaning who died (past tense) because it is not until the time of death that your true belief or disbelief and your good and evil deeds are judged,
God repeated Quran 2:62 and Quran 5:69 two times because it is only with Quran 2:62 and Quran 5:69 that there are no contradictions within the Quran and between the Quran and the Torah Taurat and between the Quran and the Gospel Injil as proof in Quran 4:82 to the Jews in the time of Prophet Muhammad who are promised Paradise Jannah in Quran 3:113-3:115 and to the Christians in the time of Prophet Muhammad who are promised Paradise Jannah in Quran 5:82-5:85 and to the stone idol worshippers 1400 years ago who are not promised Paradise Jannah in Quran 3:85 and to all people today and in the future that the Quran is from God because the Quran contains no contradictions.
If Quran 2:62 and Quran 5:69 did not exist then it would be proof that the Quran was not from God because without Quran 2:62 and Quran 5:69 the Quran would contradict its self and contradict the Torah Taurat and contradict the Gospel Injil.
Quran 2:62 and Quran 5:69 is good news for Jews, Christians, Sabians, Muslims and all the people in the world confirming they will all come together again in a life after death.
7. Why is TH’ Ta Ha' طه in Quran chapter 20?
In chapter 20 about the valley of the Torah Taurat a person might expect to find the Torah Taurat to be among the 14 letters placed in this chapter if those letters are about the books of God.
TH’ Ta Ha' طه are the names of Taurat (Torah) Harun (Aaron) in Quran 20:1 Ta-urat Ha'-run ط-urat ه-run.
TH’ Ta Ha' طه are the names of Taurat (Torah) Harun (Aaron) and Quran 20:1 – 20:3 and Quran 20:12 and Quran 20:29 – 20:30 shows the Quran is revelation from God through the Holy Spirit Angel Gabriel Jibril to the mind of Prophet Muhammad confirming what was revealed before the Quran in the Scripture of Prophet Abraham Ibrahim in the Torah Taurat and the Torah Taurat and the Psalm Zabur of David Dawud in the Tanakh Hebrew scriptures and the Tanakh Hebrew scriptures which is with the Jewish people today and explaining the story of Prophet Jesus Isa in the Gospel Injil of Jesus Isa by Mark, Matthew, Luke and John which is with the Christian people today as the proof that God is real and the Quran is truthful.
Prophet Jesus Isa did not write anything because everything Jesus taught by his mouth was already written in the Tanakh Jewish scripture meaning Jesus did not add or subtract from what is in the Tanakh Jewish scripture in Gospel of Matthew 5:17-20 and Gospel of Matthew 23:1-3
The four Gospels are four reports about Jesus meaning Jesus never wrote anything and what he said was passed by mouth until it was written many years later.
Quran 5:68 says observe the Torah Taurat and the Gospel Injil and Quran 5:47 tells Christians to judge by the Gospel Injil (not by the other books in the New Testament Bible because what Paul and others teach contradicts what Jesus is teaching in the Gospel) meaning whatever in the Gospel Injil is confirmed in the Torah Taurat came from Jesus and whatever contradicts the Torah Taurat came from the unknown writers who are traditionally called Mark, Matthew, Luke and John in a test from God described in 1 Kings 13:14-24 teaching that the word of God will not change and do not believe anyone (for example Mark, Matthew, Luke and John) if in stories they claim the word of God has changed.
God would never allow the proof that God is real to be lost because God is just to every generation of humans who put their trust in the Books of God in Quran 4:136.
Anyone can reveal a book and claim all other books are corrupted but only God can reveal a Quran to Muslims and a Torah Taurat to Jews which confirm and explain each other in Quran 28:48-49 meaning the Quran and Torah Taurat are correctly understood when they confirm and explain each other.
Every prophet after Moses Musa reminded the Jewish people to observe the Sabbath Day forever in each generation as instructed in the Torah Taurat because it is their eternal covenant with God in Quran 2:40-41.
1. Jews and Christians who follow their Book and also believe the Quran shall receive a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28.
2. Jews who follow the Tanakh Jewish scripture and believe the Quran are correctly observing the Torah Taurat.
3. Christians who follow the Gospels and believe the Quran are correctly observing the Gospel Injil.
4. Muslims who follow the Quran so that it agrees with the Tanakh Jewish scripture and explains the story of Prophet Jesus in the Gospel Injil are correctly observing the Quran.
Quran 4:136 Verse 4:136 “... and whoever has no faith in … His (God’s) Books … then he has strayed far away (from God).
Quran 20:2 Verse 20:2 We (God) have not sent down to you (Prophet Muhammad) the Quran so that you should be distressed, –
Quran 20:3 Verse 20:3 But as a reminder to those who fear (God).
Quran 20:12 Verse 20:12 “I am your Lord (God), take off your shoes, you (Prophet Moses Musa) are in the holy valley of Tuwa (T Ta ط Ta-urat ط-urat the holy valley of Tuwaa, the holy valley of Tawa, the holy valley of Towa, the holy valley of the Tuwaa Tawa Torah Taurat at Mount Sinai Horeb confirmed in Torah Exodus 3:1 - 3:5).”
Quran 20:29 Verse 20:29 “And give me (Prophet Moses Musa) an assistant from my family.”
Quran 20:30 Verse 20:30 “Aaron Harun (H’ Ha’ ه Ha'-run ه-run), my brother.”
8. How can you know if you correctly understand N Q S ALM ALR ALMR ALMS HM TH’ TS’ TS’M YS’ A’S’Q KH’YA’S in the Quran?
In chapter 20 about the valley of the Torah Taurat a person might expect to find the Torah Taurat to be among the 14 letters placed in this chapter if those letters are about the books of God.
TH’ is T and H’.
Revelation in the Torah Taurat descended to Moses Musa and his assistant was his brother Aaron Harun in Quran 20:29 – 20:36 in TH’ Taurat Harun.
Comment 1. What is the Tablet Lawhin containing the decrees of God?
How are the decrees of God descended?
See Quran 68:1 comments in Quran chapter 68.
Comment 2. The meaning of ALM ALR ALMR ALMS HM TH TS TSM YS ASQ KHYAS N Q S in the Quran.
https://sites.google.com/view/islamandthekoran/mysterious-letters-in-the-koran
Quran 20:2 Koran 20:2 Verse 20:2 Ayah 20:2 Ayat 20:2 Aya 20:2 We (God) have not sent down to you (Prophet Muhammad) the Quran so that you should be distressed, –
Quran 20:3 Koran 20:3 Verse 20:3 Ayah 20:3 Ayat 20:3 Aya 20:3 But as a reminder to those who fear (God).
Quran 20:4 Koran 20:4 Verse 20:4 Ayah 20:4 Ayat 20:4 Aya 20:4 A revelation from Him (God) who created the earth and the heavens high above (you),
Quran 20:5 Koran 20:5 Verse 20:5 Ayah 20:5 Ayat 20:5 Aya 20:5 (A revelation from God) the Most Merciful who is established on the Throne (of authority over all the creation).
Quran 20:6 Koran 20:6 Verse 20:6 Ayah 20:6 Ayat 20:6 Aya 20:6 To Him (God) belongs whatever is in the heavens and in the earth and whatever is between them and whatever is under the ground.
Quran 20:7 Koran 20:7 Verse 20:7 Ayah 20:7 Ayat 20:7 Aya 20:7 And if you speak aloud then He (God even) knows the secret (of your thoughts that you conceal while you speak) and (God knows things that are even) more hidden (to you that you do not know about).
Quran 20:8 Koran 20:8 Verse 20:8 Ayah 20:8 Ayat 20:8 Aya 20:8 God, There is no God except Him (the creator). His (God’s name) is the best of names.
Quran 20:9 Koran 20:9 Verse 20:9 Ayah 20:9 Ayat 20:9 Aya 20:9 Has the story of Prophet Moses Musa reached you?
Quran 20:10 Koran 20:10 Verse 20:10 Ayah 20:10 Ayat 20:10 Aya 20:10 When he (Prophet Moses Musa) saw a fire, he said to his family, “Wait here, I have seen a fire, perhaps I can bring you a burning branch (so we can use the fire) or find direction (from other people who are) at the fire."
Quran 20:11 Koran 20:11 Verse 20:11 Ayah 20:11 Ayat 20:11 Aya 20:11 And when he reached it (the burning bush), he was called by name, “Moses (Musa).”
Quran 20:12 Koran 20:12 Verse 20:12 Ayah 20:12 Ayat 20:12 Aya 20:12 “I am your Lord (God), take off your shoes, you (Prophet Moses Musa) are in the holy valley of Tuwa (the holy valley of Tuwaa, the holy valley of Tawa, the holy valley of Towa, the holy valley of the Tuwaa Tawa Torah Taurat at Mount Sinai Horeb confirmed in Torah Exodus 3:1 - 3:5).”
Comment 1. What is Tuwa?
Tuwa is the Torah.
Tuwa is the Taura.
Tuwa is the Tauraah.
Tuwa is the Taurah.
Tuwa is the Tauraat.
Tuwa is the Taurat.
Tuwa is the Tavraat.
Tuwa is the Tavrat.
Tuwa is the Tawraah.
Tuwa is the Tawraat.
Tuwa is the Tawrah.
Tuwa is the Tawrat.
Tuwa is the Thora.
Tuwa is the Tooraat.
Tuwa is the Toorah.
Tuwa is the Toorat.
Tuwa is the Tora.
Tuwa is the Torá.
Tuwa is the Toraat.
Tuwa is the Torat.
Tuwa is the Tourat.
Tuwa is the Towraat.
Tuwa is the Towrat.
Tuwa is the Turat.
Tuwa is Al-Tauraah.
Tuwa is Al-Taurah.
Tuwa is Al-Tauraat.
Tuwa is Al-Taurat.
Tuwa is Al-Tavraat.
Tuwa is Al-Tavrat.
Tuwa is Al-Tawraah.
Tuwa is Al-Tawraat.
Tuwa is Al-Tawrah.
Tuwa is Al-Tawrat.
Tuwa is Al-Tora.
Tuwa is Al-Torá.
Tuwa is Al-Torah.
Tuwa is Al- Torat.
Tuwa is Al-Towraat.
Tuwa is Al-Towrat.
Tuwa is Al- Turat.
Tuwa is At-Tauraat.
Tuwa is At-Taurah.
Tuwa is At-Taurat.
Tuwa is At-Tawraat.
Tuwa is At-Tawrah.
Tuwa is At-Tawrat.
Tuwa is At-Torah.
Tuwa is At-Towraat.
What is the valley of Tuwa?
Valley of Tuwa is the valley of the revelation of the Torah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Taura by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tauraah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Taurah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tauraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Taurat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tavraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tavrat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tawraah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tawraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tawrah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tawrat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Thora by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tooraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Toorah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Toorat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tora by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Torá by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Toraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Torat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Tourat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Towraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Towrat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of the Turat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Tauraah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Taurah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Tauraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Taurat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Tavraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Tavrat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Tawraah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Tawraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Tawrah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Tawrat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Tora by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Torá by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Torah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al- Torat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Towraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al-Towrat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of Al- Turat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of At-Tauraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of At-Taurah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of At-Taurat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of At-Tawraat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of At-Tawrah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of At-Tawrat by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of At-Torah by God to Moses Musa and the children of Israel.
Valley of Tuwa is the valley of the revelation of At-Towraat by God to Moses Musa and the children of Israel.
1a. What is Tuwaa?
Tuwaa is the Torah.
Tuwaa is the Taura.
Tuwaa is the Tauraah.
Tuwaa is the Taurah.
Tuwaa is the Tauraat.
Tuwaa is the Taurat.
Tuwaa is the Tavraat.
Tuwaa is the Tavrat.
Tuwaa is the Tawraah.
Tuwaa is the Tawraat.
Tuwaa is the Tawrah.
Tuwaa is the Tawrat.
Tuwaa is the Thora.
Tuwaa is the Tooraat.
Tuwaa is the Toorah.
Tuwaa is the Toorat.
Tuwaa is the Tora.
Tuwaa is the Torá.
Tuwaa is the Toraat.
Tuwaa is the Torat.
Tuwaa is the Tourat.
Tuwaa is the Towraat.
Tuwaa is the Towrat.
Tuwaa is the Turat.
Tuwaa is Al-Tauraah.
Tuwaa is Al-Taurah.
Tuwaa is Al-Tauraat.
Tuwaa is Al-Taurat.
Tuwaa is Al-Tavraat.
Tuwaa is Al-Tavrat.
Tuwaa is Al-Tawraah.
Tuwaa is Al-Tawraat.
Tuwaa is Al-Tawrah.
Tuwaa is Al-Tawrat.
Tuwaa is Al-Tora.
Tuwaa is Al-Torá.
Tuwaa is Al-Torah.
Tuwaa is Al- Torat.
Tuwaa is Al-Towraat.
Tuwaa is Al-Towrat.
Tuwaa is Al- Turat.
Tuwaa is At-Tauraat.
Tuwaa is At-Taurah.
Tuwaa is At-Taurat.
Tuwaa is At-Tawraat.
Tuwaa is At-Tawrah.
Tuwaa is At-Tawrat.
Tuwaa is At-Torah.
Tuwaa is At-Towraat.
What is the valley of Tuwaa?
Valley of Tuwaa is the valley of the revelation of the Torah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Taura by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tauraah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Taurah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tauraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Taurat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tavraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tavrat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tawraah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tawraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tawrah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tawrat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Thora by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tooraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Toorah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Toorat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tora by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Torá by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Toraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Torat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Tourat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Towraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Towrat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of the Turat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Tauraah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Taurah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Tauraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Taurat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Tavraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Tavrat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Tawraah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Tawraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Tawrah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Tawrat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Tora by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Torá by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Torah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al- Torat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Towraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al-Towrat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of Al- Turat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of At-Tauraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of At-Taurah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of At-Taurat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of At-Tawraat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of At-Tawrah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of At-Tawrat by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of At-Torah by God to Moses Musa and the children of Israel.
Valley of Tuwaa is the valley of the revelation of At-Towraat by God to Moses Musa and the children of Israel.
1c. What is Tawa?
Tawa is the Torah.
Tawa is the Taura.
Tawa is the Tauraah.
Tawa is the Taurah.
Tawa is the Tauraat.
Tawa is the Taurat.
Tawa is the Tavraat.
Tawa is the Tavrat.
Tawa is the Tawraah.
Tawa is the Tawraat.
Tawa is the Tawrah.
Tawa is the Tawrat.
Tawa is the Thora.
Tawa is the Tooraat.
Tawa is the Toorah.
Tawa is the Toorat.
Tawa is the Tora.
Tawa is the Torá.
Tawa is the Toraat.
Tawa is the Torat.
Tawa is the Tourat.
Tawa is the Towraat.
Tawa is the Towrat.
Tawa is the Turat.
Tawa is Al-Tauraah.
Tawa is Al-Taurah.
Tawa is Al-Tauraat.
Tawa is Al-Taurat.
Tawa is Al-Tavraat.
Tawa is Al-Tavrat.
Tawa is Al-Tawraah.
Tawa is Al-Tawraat.
Tawa is Al-Tawrah.
Tawa is Al-Tawrat.
Tawa is Al-Tora.
Tawa is Al-Torá.
Tawa is Al-Torah.
Tawa is Al- Torat.
Tawa is Al-Towraat.
Tawa is Al-Towrat.
Tawa is Al- Turat.
Tawa is At-Tauraat.
Tawa is At-Taurah.
Tawa is At-Taurat.
Tawa is At-Tawraat.
Tawa is At-Tawrah.
Tawa is At-Tawrat.
Tawa is At-Torah.
Tawa is At-Towraat.
What is the valley of Tawa?
Valley of Tawa is the valley of the revelation of the Torah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Taura by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tauraah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Taurah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tauraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Taurat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tavraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tavrat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tawraah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tawraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tawrah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tawrat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Thora by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tooraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Toorah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Toorat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tora by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Torá by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Toraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Torat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Tourat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Towraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Towrat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of the Turat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Tauraah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Taurah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Tauraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Taurat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Tavraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Tavrat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Tawraah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Tawraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Tawrah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Tawrat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Tora by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Torá by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Torah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al- Torat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Towraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al-Towrat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of Al- Turat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of At-Tauraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of At-Taurah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of At-Taurat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of At-Tawraat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of At-Tawrah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of At-Tawrat by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of At-Torah by God to Moses Musa and the children of Israel.
Valley of Tawa is the valley of the revelation of At-Towraat by God to Moses Musa and the children of Israel.
1d. What is Towa?
Towa is the Torah.
Towa is the Taura.
Towa is the Tauraah.
Towa is the Taurah.
Towa is the Tauraat.
Towa is the Taurat.
Towa is the Tavraat.
Towa is the Tavrat.
Towa is the Tawraah.
Towa is the Tawraat.
Towa is the Tawrah.
Towa is the Tawrat.
Towa is the Thora.
Towa is the Tooraat.
Towa is the Toorah.
Towa is the Toorat.
Towa is the Tora.
Towa is the Torá.
Towa is the Toraat.
Towa is the Torat.
Towa is the Tourat.
Towa is the Towraat.
Towa is the Towrat.
Towa is the Turat.
Towa is Al-Tauraah.
Towa is Al-Taurah.
Towa is Al-Tauraat.
Towa is Al-Taurat.
Towa is Al-Tavraat.
Towa is Al-Tavrat.
Towa is Al-Tawraah.
Towa is Al-Tawraat.
Towa is Al-Tawrah.
Towa is Al-Tawrat.
Towa is Al-Tora.
Towa is Al-Torá.
Towa is Al-Torah.
Towa is Al- Torat.
Towa is Al-Towraat.
Towa is Al-Towrat.
Towa is Al- Turat.
Towa is At-Tauraat.
Towa is At-Taurah.
Towa is At-Taurat.
Towa is At-Tawraat.
Towa is At-Tawrah.
Towa is At-Tawrat.
Towa is At-Torah.
Towa is At-Towraat.
What is the valley of Towa?
Valley of Towa is the valley of the revelation of the Torah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Taura by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tauraah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Taurah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tauraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Taurat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tavraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tavrat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tawraah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tawraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tawrah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tawrat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Thora by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tooraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Toorah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Toorat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tora by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Torá by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Toraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Torat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Tourat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Towraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Towrat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of the Turat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Tauraah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Taurah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Tauraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Taurat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Tavraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Tavrat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Tawraah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Tawraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Tawrah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Tawrat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Tora by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Torá by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Torah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al- Torat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Towraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al-Towrat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of Al- Turat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of At-Tauraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of At-Taurah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of At-Taurat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of At-Tawraat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of At-Tawrah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of At-Tawrat by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of At-Torah by God to Moses Musa and the children of Israel.
Valley of Towa is the valley of the revelation of At-Towraat by God to Moses Musa and the children of Israel.
Comment 2. Where is the valley of the revelation of the Torah Taurat?
Where is the valley of Tuwa?
Where is the valley of Tuwaa?
Where is the valley of Tawa?
Where is the valley of Towa?
Torah Exodus 3:1 – 3.2 confirms that the burning bush was at Mount Sinai Horeb.
The valley of Tuwa is at Mount Sinai Horeb.
The valley of Tuwaa is at Mount Sinai Horeb.
The valley of Tawa is at Mount Sinai Horeb.
The valley of Towa is at Mount Sinai Horeb.
Torah Exodus 3:1 Now Moses Musa was keeping the flock of Jethro (Prophet Jethro Shoaib) his father-in-law, the priest of Midian Madyan; and he led the flock to the farthest end of the wilderness, and came to the mountain of God, to (Mount) Horeb (Mount Sinai).
Torah Exodus 3:2 And the angel of the Lord (God) appeared to him (Prophet Moses Musa) in a flame of fire that was in a bush; and he looked, and, saw, the bush burned with fire, and the bush was not consumed (not destroyed by the fire).
2a. Where is Mount Sinai Horeb?
See Quran 14:39 comments in Quran chapter 14.
Comment 3. The burning bush in the Torah and the Koran.
The burning bush in the Torah and the Quran.
The burning bush in the Taurat and the Quran.
Quran 20:12 is confirmed in Torah Exodus 3:4 – 3.6.
How did God speak to Prophet Moses Musa at the buring bush?
To find the answer to a question God says:
1. The Quran confirms the Torah Taurat and the Gospel Injil.
2. Quran 4:136 Verse 4:136 “... and whoever has no faith in … His (God’s) Books (the Torah Taurat and the Gospel Injil and the Quran), … then he has strayed far away (from God).
3. Quran 30:30 Verse 30:30 “…. No one can alter what God has created (in religion, in the Torah Taurat, the Gospel Injil and the Koran Quran). That is the right religion (belief), but most people do not know (this).
4. Believe 1 and 2 and 3 and believe that your understanding of the Quran can only be correct if your understanding explains everything that is in the Torah Taurat and in the Gospel Injil because when all the books of God support each other it is proof that you have correctly understood what God has revealed.
Comment 4. To find the answer to a question put the Torah verses next to the verses of the Quran until you find the answer.
Torah Exodus 3:1 Now Moses Musa was keeping the flock of Jethro (Prophet Jethro Shoaib) his father-in-law, the priest of Midian Madyan; and he led the flock to the farthest end of the wilderness, and came to the mountain of God, to (Mount) Horeb (Mount Sinai).
Quran 20:10 Verse 20:10 When he (Prophet Moses Musa) saw a fire, he said to his family, “Wait here, I have seen a fire, perhaps I can bring you a burning branch (so we can use the fire) or find direction (from other people who are) at the fire."
Torah Exodus 3:2 And the angel of the Lord (God) appeared to him (Prophet Moses Musa) in a flame of fire that was in a bush; and he looked, and, saw, the bush burned with fire, and the bush was not consumed (not destroyed by the fire).
Torah Exodus 3:3 And Moses said: 'I will turn aside now, and see this great sight, why the bush is not burnt.'
Torah Exodus 3:4 And when the Lord (God) saw that he (Prophet Moses Musa) turned aside to see (the burning bush), God called to him out of the bush, and said, “Moses (Musa), Moses (Musa).” And he (Prophet Moses Musa) said, “Here I am.”
Quran 20:11 Verse 20:11 And when he reached it (the burning bush), he was called by name, “Moses (Musa).”
Torah Exodus 3:5 And He (God) said, “Do not come closer, take off your shoes from off your feet because the place where you stand is holy ground.”
Quran 20:12 Verse 20:12 “I am your Lord (God), take off your shoes, you (Prophet Moses Musa) are in the holy valley of Tuwa (the holy valley of Tuwaa, the holy valley of Tawa, the holy valley of Towa, the holy valley of the Tuwaa Tawa Torah Taurat at Mount Sinai Horeb).”
Torah Exodus 3:6 He (God) said, “'I am the God of your father, the God of Abraham (Ibrahim), the God of Isaac (Ishaq), and the God of Jacob (Yaqub Israel).” And Moses Musa hid his face because he was afraid to look at (the place from where the voice of) God (was coming).
Quran 20:13 Verse 20:13 “And I (God) have chosen you (Prophet Moses Musa), so listen to what is revealed (to you).”
Quran 20:14 Verse 20:14 “I am God (the creator). There is no God except Me. So serve Me and pray to Me (God) so that you remember Me.”
Quran 20:15 Verse 20:15 “The Hour (of the Day of Judgement) is coming. But I (God) shall keep it (the exact time in the hereafter for the Day of Resurrection and Judgement) hidden, (it shall be the time when) every soul shall be rewarded (in the hereafter) according to its deeds.”
Quran 20:16 Verse 20:16 So do not let the person who does not believe it (The Hour in the hereafter of the Day of Resurrection and Judgement) and follows their own desires, divert you from it (the belief in God), in case you perish (and lose God’s mercy in the hereafter on that day).
Torah Exodus 3:7 And the LORD said: 'I have surely seen the affliction of My people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their pains;
Torah Exodus 3:8 and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good land and a large (land), to a land flowing with milk and honey; to the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite (today in Israel and Palestine).
Quran 20:17 Verse 20:17 (God said), “And what is that in your right hand, Moses (Musa)?”
Quran 20:18 Verse 20:18 He (Prophet Moses Musa) said, “This is my stick (rod, staff) on which I lean and knock down leaves for my sheep and it has other uses.”
Quran 20:19 Verse 20:19 (God said), "Throw it down, Moses (Musa)"
Quran 20:20 Verse 20:20 So he (Prophet Moses Musa) threw it down and it became a quickly moving snake.
Torah Exodus 3:2 explains that the voice and appearance of God to Prophet Moses Musa was made through an angel of God and shows how the Torah Taurat and the Quran explain each other.
Comment 5. There is an interesting similarity in the way revelation from God is sometimes not revealed in an exact order but is scattered and repeated in both the Torah Taurat and in the Quran meaning parts of what is revealed by God in both the Torah Taurat and in the Quran are often found placed in other chapters.
This means that without a knowledge of the complete Quran or the complete Torah Taurat a reader might not know all the revelations that apply to a story.
A good example is in the story of Prophet Jesus Isa where Quran 4:157 and Quran 4:158 are separated from Quran 39:42 which explains how the soul of Prophet Jesus Isa was returned to earth to wake up the sleeping body of Prophet Jesus Isa three days after the crucifixion as proof that no one had killed him on the cross or crucified him to death on the cross.
Also seperated are Quran 39:42 and Quran 5:75 where "they (Jesus Isa and Mary Maryam) both use to eat food" meaning their bodies both died 2000 years ago and Quran 3:144 where the messengers before Prophet Muhammad have died meaning Prophet Jesus Isa died 2000 years ago because he is the messenger before Prophet Muhammad and Quran 7:6 where the messengers will be questioned in the hereafter and Quran 5:117 where in the hereafter Prophet Jesus Isa will testify that he died only one time when he was with the children of Israel 2000 years ago.
The same structure can be seen in the story of Prophet Isaac Ishaq which is scattered across Quran chapters 11, 15, 19, 29, 37 and 51.
Comment 6. Why do the Torah and the Quran confirm and explain each other?
Quran 12:111 Verse 12:111 "... It (the Quran) is not an invented story but it is a confirmation of what came before it (in the Scriptures of the Torah Taurat and the Gospel Injil) ..."
Quran 26:196 Verse 26:196 It (the revelations from God in the Quran) is (also) in the Scriptures of the people of the past (in the Torah Taurat and the Gospel Injil).
Quran 41:43 Verse 41:43 Nothing is said (by God) to you (Prophet Muhammad) except what has already been said to the messengers before you. Your Lord (God) is the possessor of forgiveness and severe punishment.
Comment 7. The Quran confirms the Torah Taurat and explains the story of Jesus in the Gospel Injil.
A. Prophet Muhammad in the Torah Taurat and Gospel Injil.
See Quran 7:157 comments in Quran chapter 7.
B. Every prophet of God is “the Word of God made flesh” meaning the word of God comes out of the mouth of every prophet of God in Deuteronomy 18:18.
See Quran 5:116 comments in Quran chapter 5.
C. How did God save Jesus.
See 1. Quran 4:157 and Quran 4:158 comments in Quran chapter 4.
See 2. Quran 29:57 comments in Quran chapter 29.
D. The second coming of Jesus and every other human is on the Day of Resurrection.
See Quran 79:7 comments in Quran chapter 79.
E. Examples of hadith stories which contradict the teachings of God in the Quran.
See Quran 25:30 comments in Quran chapter 25.
F. God protects the Quran, Gospel Injil and the Torah Taurat as proof God is real.
https://sites.google.com/view/islamandthekoran/god-protects-the-torah-gospel-and-koran
G. Jews and Christians who follow their Book and also believe the Quran will be rewarded twice in the hereafter.
See Quran 28:54 comments in Quran chapter 28.
Quran 20:13 Koran 20:13 Verse 20:13 Ayah 20:13 Ayat 20:13 Aya 20:13 “And I (God) have chosen you (Prophet Moses Musa), so listen to what is revealed (to you).”
Quran 20:14 Koran 20:14 Verse 20:14 Ayah 20:14 Ayat 20:14 Aya 20:14 “I am God (the creator). There is no God except Me. So serve Me and pray to Me (God) so that you remember Me.”
Quran 20:15 Koran 20:15 Verse 20:15 Ayah 20:15 Ayat 20:15 Aya 20:15 “The Hour (of the Day of Judgement) is coming. But I (God) shall keep it (the exact time in the hereafter for the Day of Resurrection and Judgement) hidden, (it shall be the time when) every soul shall be rewarded (in the hereafter) according to its deeds.”
Comment 1. What is "the hour?"
Comment 2. Why is God the only one who can hear prayer?
Prayer to saints is misguided because only God the creator can hear prayer.
Creations have no power to hear prayer.
Until the hour which is the time of the end of the Earth comes, dead humans shall not be resurrected for God’s judgement to be declared.
If God shall not give judgement until the Day of Resurrection then how can humans declare who is a Saint before God has declared judgement of each person?
Are you God that you can say who is a saint before God has judged that matter?
God revealed that the souls of Prophet Jesus Isa and Prophet Elijah Ilyas were raised into heaven to be in God’s care as every human soul is raised to heaven to be in God’s care.
Prophet Jesus Isa and Prophet Elijah Ilyas are both created by God so they have no power to hear prayer because only the creator has such power.
People who prayed to dead people shall have a difficult time on the Day of Judgement when they might be asked (only God really knows) why did you pray to dead people when God revealed to you that until the day of judgement the souls of every dead person is under the care of God.
Instead of praying to dead people why did you not pray to God who created every dead person?
Creations have no power to hear prayer.
Praying to dead people is called idol worship.
Quran 19:93 verse 19:93 There is no one in the heavens and the earth who does not come to the Most Merciful (God) except as a servant.
Quran 20:7 Verse 20:7 And if you speak aloud then He (God even) knows the secret (of your thoughts that you conceal while you speak) and (God knows things that are even) more hidden (to you that you do not know about).
Quran 20:55 Verse 20:55 From the (earth, the dust) We (God) created you, and into it (the earth, the dust) shall We (God) return you, and from it (the earth, the dust) We (God) shall bring you out once again.
Quran 20:16 Koran 20:16 Verse 20:16 Ayah 20:16 Ayat 20:16 Aya 20:16 So do not let the person who does not believe it (The Hour in the hereafter of the Day of Resurrection and Judgement) and follows their own desires, divert you from it (the belief in God), in case you perish (and lose God’s mercy in the hereafter on that day).
Quran 20:17 Koran 20:17 Verse 20:17 Ayah 20:17 Ayat 20:17 Aya 20:17 (God said), “And what is that in your right hand, Moses (Musa)?”
Quran 20:18 Koran 20:18 Verse 20:18 Ayah 20:18 Ayat 20:18 Aya 20:18 He (Prophet Moses Musa) said, “This is my stick (rod, staff) on which I lean and knock down leaves for my sheep and it has other uses.”
Quran 20:19 Koran 20:19 Verse 20:19 Ayah 20:19 Ayat 20:19 Aya 20:19 (God said), "Throw it down, Moses (Musa)"
Quran 20:20 Koran 20:20 Verse 20:20 Ayah 20:20 Ayat 20:20 Aya 20:20 So he (Prophet Moses Musa) threw it down and it became a quickly moving snake.
Quran 20:21 Koran 20:21 Verse 20:21 Ayah 20:21 Ayat 20:21 Aya 20:21 God said, "Grasp it (the snake) and do not fear, We (God) shall return it to its original condition (back to a stick, rod, staff),
Quran 20:22 Koran 20:22 Verse 20:22 Ayah 20:22 Ayat 20:22 Aya 20:22 And put your hand to your side, it (your hand) shall come out white without disease (when you show it) as another sign (from God).
Comment 1. The Torah Taurat confirms the Quran.
Quran 20:21 and 20:22 is confirmed in Torah Exodus 4:1 – 4:7, 7:1 – 9:33.
1. God through Prophet Moses Musa turned the hand of Moses Musa to look leprous (white as snow) and when Prophet Moses Musa showed his hand again it was normal.
This miracle shows Prophet Moses Musa was brown or black skinned because if his normal skin had been white then the change of colour to white would not have been a miracle.
2. God through the rod of Prophet Moses Musa swallowed the rods of the Egyptian magicians.
These rods (sticks, staffs) looked like snakes.
Quran 20:23 Koran 20:23 Verse 20:23 Ayah 20:23 Ayat 20:23 Aya 20:23 We (God) show you (Prophet Moses Musa some) of Our (God’s) greatest signs,
Quran 20:24 Koran 20:24 Verse 20:24 Ayah 20:24 Ayat 20:24 Aya 20:24 Go (Prophet Moses Musa) to Pharaoh Firon. He has transgressed (over the limits of acceptable human behaviour).
Comment 1. How did the Pharaoh Firon transgress over the limits of acceptable human behaviour?
Quran 20:24 Verse 20:24 Go (Prophet Moses Musa) to Pharaoh Firon. He has transgressed (over the limits of acceptable human behaviour).
Quran 20:43 Verse 20:43 Go, both of you (Prophet Moses Musa and Prophet Aaron Harun), to Pharaoh Firon. He has transgressed (over the limits of acceptable human behaviour).
Quran 28:4 Verse 28:4 Pharaoh Firon exalted himself on the earth and made its people into groups. A tribe (the children of Israel) among them he (the Pharaoh Firon) oppressed, killing their sons and sparing their women. He was among those who misbehaved (on the land).
Quran 5:32 Verse 5:32 Ayah 5:32 From that time (humans were warned not to murder and) We (God) decreed on the children of Israel (through the inspiration of the teachers of the Jewish Talmud and confirmed for the Muslim in Quran 6:151) that whoever kills a soul (kills a life, kills a person) it is as if he has killed all of humankind (so that humans understand the great value and preciousness of one human life and to warn humans against the great evil of killing one human soul) unless it is in retaliation for murder or for misbehaviour in the land. And whoever saves it (saves a life, saves a soul, saves a person) it is as if he has saved all of humankind (so that humans understand the great value and preciousness of one human life and to teach humans the great goodness in the saving of one human soul). Our (God’s) messengers came to them (the children of Israel) with clear arguments but still after that many of them continued to commit great crimes (by killing humans unlawfully) in the land (so this is a message from God to the human not to commit the great crime of killing human life but instead to work to save human life).
Note 1. In the Judgment of God the saving of one human life is a great deed because in the Judgment of God it is like saving every human life on the earth.
Note 2. On the Day of Judgment whoever saved a life will be rewarded with a reward fitting for a person who had saved all humankind if God wills.
Note 3. On the Day of Judgment whoever destroyed a life will be punished with a punishment fitting for a person who had destroyed all humankind if God wills.
Note 4. Human life is equal in the sight of God. Those who save all human life are among the righteous if God wills.
Note 5. Human deeds are not equal in the sight of God. Those who do good deeds to all people are among the righteous if God wills.
Note 6. The saving of one life in this world no matter if that person is Muslim or non Muslim or the saving of one life by guiding a person to goodness so that they are successful in the hereafter is a great deed of goodness in the sight of God.
Whoever kills a person it is a crime equal to killing all of mankind (Quran 5:32).
Whoever saves a life has done a deed that is equal to saving all of mankind (Quran 5:32).
Whoever kills an innocent life has committed a terrible crime in the sight of God (Quran 5:32).
Torah Exodus 1:15 And the King of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah;
Torah Exodus 1:16 and he said; "When you do the duty of a midwife to the Hebrew women, you shall look on the birthstool: if it (the Hebrew baby) be a son, then you shall kill him; but if it (the Hebrew baby) be a daughter, then she shall live".
Torah Exodus 1:22 And Pharaoh Firon ordered all his people, saying, “Every son that is born (to the children of Israel) you shall throw into the river, and every daughter (that is born to the children of Israel) you shall save alive.
Jewish Hebrew Mishnah Sanhedrin 4:5, Babylonian Talmud Tractate Sanhedrin 37a Whoever destroys a soul, it is considered (by God) as if he destroyed an entire world. And whoever saves a life, it is considered (by God) as if he saved an entire world.
Note 1, In the sight of God the saving of one human life is a great deed because in the sight of God it is like saving every human life on the earth.
Quran 20:25 Koran 20:25 Verse 20:25 Ayah 20:25 Ayat 20:25 Aya 20:25 (Prophet Moses Musa) said, “My Lord (God), expand (with reassurance) my breast (meaning, relax me from my anxiety by filling me with your reassurance).”
Quran 20:26 Koran 20:26 Verse 20:26 Ayah 20:26 Ayat 20:26 Aya 20:26 “And make my task easier for me (by reassuring my anxious heart).”
Quran 20:27 Koran 20:27 Verse 20:27 Ayah 20:27 Ayat 20:27 Aya 20:27 “And loosen the knot from my tongue (to help me speak fluently, smoothly, confidently, effortlessly, easily),”
Quran 20:28 Koran 20:28 Verse 20:28 Ayah 20:28 Ayat 20:28 Aya 20:28 "So that they (the Pharaoh Firon) may understand what I (Prophet Moses Musa) am saying.”
Quran 20:29 Koran 20:29 Verse 20:29 Ayah 20:29 Ayat 20:29 Aya 20:29 “And give me (Prophet Moses Musa) an assistant from my family.”
Quran 20:30 Koran 20:30 Verse 20:30 Ayah 20:30 Ayat 20:30 Aya 20:30 “Aaron Harun, my brother.”
Quran 20:31 Koran 20:31 Verse 20:31 Ayah 20:31 Ayat 20:31 Aya 20:31 "Increase my (Prophet Moses’ Musa’s) strength through him (Prophet Aaron Harun),”
Quran 20:32 Koran 20:32 Verse 20:32 Ayah 20:32 Ayat 20:32 Aya 20:32 “And let him (Prophet Aaron Harun) share my (Prophet Moses’ Musa’s) task,”
Quran 20:33 Koran 20:33 Verse 20:33 Ayah 20:33 Ayat 20:33 Aya 20:33 “So that we (Prophet Aaron Harun and Prophet Moses Musa) may exalt You (God) more (by working together).
Quran 20:34 Koran 20:34 Verse 20:34 Ayah 20:34 Ayat 20:34 Aya 20:34 “And remember You (God) very much (with prayer and deeds).”
Quran 20:35 Koran 20:35 Verse 20:35 Ayah 20:35 Ayat 20:35 Aya 20:35 “You (God) are always watching over us.”
Quran 20:36 Koran 20:36 Verse 20:36 Ayah 20:36 Ayat 20:36 Aya 20:36 He (God) said, “Moses Musa your request is granted.”
Quran 20:37 Koran 20:37 Verse 20:37 Ayah 20:37 Ayat 20:37 Aya 20:37 And already in another (earlier) time We (God) have shown favour to you (Prophet Moses Musa),
Quran 20:38 Koran 20:38 Verse 20:38 Ayah 20:38 Ayat 20:38 Aya 20:38 When We (God) put inspiration in (Jochebed) your mother.
Quran 20:39 Koran 20:39 Verse 20:39 Ayah 20:39 Ayat 20:39 Aya 20:39 Saying, “Put him (baby Moses Musa) into the basket and put it in the river (Nile River in Egypt), then the river shall put it on the (side of the river) bank, and there, an enemy of Mine (meaning, enemy of God who is the Pharaoh Firon because he will reject the greatests signs of God that will be shown to him by Prophet Moses Musa in Quran 20:23 and Pharaoh Firon will never stop transgressing over the limits of acceptable human behaviour) and an enemy of his (meaning, enemy of Prophet Moses Musa and all the other children of Israel because arrogant people like the Pharaoh Firon misuse their power against humans) shall take him (baby Moses Musa and raise him with the family of the Pharaoh Firon).” And I (God) gave you (Prophet Moses Musa) love from Me (God, so that Prophet Moses Musa who is Hebrew shall love God and the Hebrews who are the children of Israel) in order that you (Prophet Moses Musa) may be brought up under My Eye (meaning, so that Prophet Moses Musa is rightly guided on the path of God),
Comment 1. How did the Pharaoh Firon transgress over the limits of acceptable human behaviour?
See Quran 20:24 comments.
Comment 2. Why is Prophet Moses Musa an enemy of the Pharaoh Firon?
Quran 20:39 and Torah Exodus 1:22 and 2:3 show that had baby Moses Musa been at home he would have been killed because Pharaoh Firon, the king of Egypt had ordered the death of all newborn baby sons of the children of Israel, the Hebrews.
Torah Exodus 1:22 And Pharaoh Firon ordered all his people, saying, “Every son that is born (to the children of Israel) you shall throw into the river, and every daughter (that is born to the children of Israel) you shall save alive.
Torah Exodus 2:3 And when she (Jochebed the mother of baby Moses Musa) could not longer hide him, she took for him an ark of bulrushes (basket), and daubed it with slime and with pitch; and she put the child in it, and laid it in the flags by the (Nile) river's bank (in Egypt).
Note 1. Quran 20:40 and Torah Exodus 1:22 and 2:3 confirm the Prophet Moses Musa was from the children of Israel, the Hebrews.
2a. Baby Moses Musa the Hebrew is taken into the family of the Pharaoh Firon who is the enemy of all the children of Israel.
Torah Exodus 2:5 And the daughter of Pharaoh (Firon) came down to bathe in the (Nile) river; and her maidens walked along by the river-side; and she saw the ark (basket) among the flags, and sent her handmaid to fetch it.
2b. The love of Moses Musa for the Hebrews who are the children of Israel.
Torah Exodus 2:11 And it came to pass in those days, when Moses Musa was grown up, that he went out to his brethren, and looked on their burdens; and he saw an Egyptian beating a Hebrew, one of his brethren.
2c. Why do the Torah and the Koran confirm and explain each other?
Quran 12:111 Verse 12:111 "... It (the Quran) is not an invented story but it is a confirmation of what came before it (in the Scriptures of the Torah Taurat and the Gospel Injil) ..."
Quran 26:196 Verse 26:196 It (the revelations from God in the Quran) is (also) in the Scriptures of the people of the past (in the Torah Taurat and the Gospel Injil).
Quran 41:43 Verse 41:43 Nothing is said (by God) to you (Prophet Muhammad) except what has already been said to the messengers before you. Your Lord (God) is the possessor of forgiveness and severe punishment.
Comment 3. The Quran confirms the Torah Taurat and explains the story of Jesus in the Gospel Injil.
A. Prophet Muhammad in the Torah Taurat and Gospel Injil.
See Quran 7:157 comments in Quran chapter 7.
B. Every prophet of God is “the Word of God made flesh” meaning the word of God comes out of the mouth of every prophet of God in Deuteronomy 18:18.
See Quran 5:116 comments in Quran chapter 5.
C. How did God save Jesus.
See 1. Quran 4:157 and Quran 4:158 comments in Quran chapter 4.
See 2. Quran 29:57 comments in Quran chapter 29.
D. The second coming of Jesus and every other human is on the Day of Resurrection.
See Quran 79:7 comments in Quran chapter 79.
E. Examples of hadith stories which contradict the teachings of God in the Quran.
See Quran 25:30 comments in Quran chapter 25.
F. God protects the Quran, Gospel Injil and the Torah Taurat as proof God is real.
https://sites.google.com/view/islamandthekoran/god-protects-the-torah-gospel-and-koran
G. Jews and Christians who follow their Book and also believe the Quran will be rewarded twice in the hereafter.
See Quran 28:54 comments in Quran chapter 28.
Quran 20:40 Koran 20:40 Verse 20:40 Ayah 20:40 Ayat 20:40 Aya 20:40 When (baby Moses Musa was found on the Nile River by the Egyptians) your sister (Mary Maryam the sister of baby Moses Musa) went (to the Egyptians) and said, “Shall I show you someone who can (help you to) nurse him (baby Moses Musa)?” and We (God) restored you Prophet Moses Musa to your mother (Jochebed who cared for baby Moses Musa as requested by the daughter of the Pharaoh Firon) so that she (Jochebed the mother of baby Moses Musa) might be content and not grieve. And (later when you grew up) you (Prophet Moses Musa)) killed a man (an Egyptian who was beating a Hebrew slave) and We (God) saved you (Prophet Moses Musa) from great distress (after) testing you with a heavy trial (of distress). And you (fled out of Egypt and) stayed (for some) years among the people of Midian Madyan (today in northwestern Saudi Arabia). Then you Moses Musa came (here to Mount Sinai Horeb and the valley of Tuwa) at the ordained time,
Comment 1. Moses in the care of his mother in Quran 20:40 is confirmed in Torah Exodus 2:7 – 2:9.
Torah Exodus 2:7 Then said his (baby Moses’ Musa’s) sister to Pharaoh's Firon’s daughter, “Shall I go and call you a nurse from the Hebrew women so that she may nurse the child for you?”
Torah Exodus 2:8 And Pharaoh's Firon’s daughter said to her (to baby Moses’ Musa’s sister), “Go.” And the maiden (Mary Maryam) went and called the child's (baby Moses’ Musa’s) mother (Jochebed).
Torah Exodus 2:9 And Pharaoh's Firon’s daughter said to her (baby Moses’ Musa’s mother Jochebed), “Take this child away, and nurse it for me, and I will give you your wages.” And the woman took the child, and nursed it.
1a. The killing by Prophet Moses Musa of an Egyptian who was beating a Hebrew slave in Quran 20:40 is confirmed in Torah Exodus 2:12.
Torah Exodus 2:12 And he (Prophet Moses Musa) looked this way and that way, and when he saw that there was no man (who could see him), he hit the Egyptian, and hid him in the sand.
1b. Prophet Moses Musa fled from Egypt to Midian Madyan in Quran 20:40 is confirmed in Torah Exodus 2:15.
Torah Exodus 2:15 Now when Pharaoh Firon heard this thing (about Moses Musa killing an Egyptian), he wanted to kill Moses Musa. But Moses Musa fled from the face of Pharaoh Firon, and lived in the land of Midian Madyan (today in northwest Saudi Arabia); and he (Moses Musa) sat down next to a well.
1c. Why do the Torah and the Koran confirm and explain each other?
See Quran 20:39 comments.
Comment 2. What is the valley of Tuwa?
Where is the valley of Tuwa?
See Quran 20:12 comments.
Quran 20:41 Koran 20:41 Verse 20:41 Ayah 20:41 Ayat 20:41 Aya 20:41 I (God) have prepared you (Moses Musa to service as a prophet and a messenger) for Myself (God).
Quran 20:42 Koran 20:42 Verse 20:42 Ayah 20:42 Ayat 20:42 Aya 20:42 Go you (Prophet Moses Musa) and your brother (Prophet Aaron Harun) with My (God’s) signs and do not, either of you become forgetful or weaken in remembering Me (God).
Quran 20:43 Koran 20:43 Verse 20:43 Ayah 20:43 Ayat 20:43 Aya 20:43 Go, both of you (Prophet Moses Musa and Prophet Aaron Harun), to Pharaoh Firon. He has transgressed (over the limits of acceptable human behaviour).
Comment 1. How did the Pharaoh Firon transgress over the limits of acceptable human behaviour?
Torah Exodus 1:15 And the King of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah;
Torah Exodus 1:16 and he said; "When you do the duty of a midwife to the Hebrew women, you shall look on the birthstool: if it (the Hebrew baby) be a son, then you shall kill him; but if it (the Hebrew baby) be a daughter, then she shall live".
Quran 20:44 Koran 20:44 Verse 20:44 Ayah 20:44 Ayat 20:44 Aya 20:44 And speak to him with a gentle word, so that he (the Pharaoh Firon) may heed (the signs and warnings of God) or fear (God).
Quran 20:45 Koran 20:45 Verse 20:45 Ayah 20:45 Ayat 20:45 Aya 20:45 They said, "Our Lord (God), we are afraid that he (the Pharaoh Firon) shall behave insolently to us or that he shall transgress (by commiting an offence against us without listening to us)."
Quran 20:46 Koran 20:46 Verse 20:46 Ayah 20:46 Ayat 20:46 Aya 20:46 He (God) said, “Do not fear (the Pharaoh Firon). I (God) am with both of you and I (God) hear and see (everything).”
Quran 20:47 Koran 20:47 Verse 20:47 Ayah 20:47 Ayat 20:47 Aya 20:47 So you go to him (the Pharaoh Firon) and say, “We are two messengers of your Lord (God). Let the children of Israel go with us (out of slavery and out of Egypt) and do not torment them. We bring you a sign from your Lord (God). Peace (meaning, safety from God’s punishment) shall be for those who follow the guidance (of God).
Quran 20:48 Koran 20:48 Verse 20:48 Ayah 20:48 Ayat 20:48 Aya 20:48 “It has been revealed to us that the punishment (of God) shall come to whoever rejects (the signs of God) and turns away (from the commands of God).”
Quran 20:49 Koran 20:49 Verse 20:49 Ayah 20:49 Ayat 20:49 Aya 20:49 (When this message was delivered, Pharaoh Firon) said, "Prophet Moses Musa, who is the Lord (God) of both of you?"
Quran 20:50 Koran 20:50 Verse 20:50 Ayah 20:50 Ayat 20:50 Aya 20:50 He (Prophet Moses Musa) said, "Our Lord (God) is the One (God) who gave each thing its form and then guided (it)."
Quran 20:51 Koran 20:51 Verse 20:51 Ayah 20:51 Ayat 20:51 Aya 20:51 He (the Pharaoh Firon) said, “What happened to (meaning where are) the previous (former) generations of old (the people from the past, where did they go)?”
Quran 20:52 Koran 20:52 Verse 20:52 Ayah 20:52 Ayat 20:52 Aya 20:52 He (Prophet Moses Musa) replied, “The knowledge of this is with my Lord (God and also) in a Record (that shall show that for each person God’s judgement was just). My Lord (God) neither makes any error nor forgets anything,
Quran 20:53 Koran 20:53 Verse 20:53 Ayah 20:53 Ayat 20:53 Aya 20:53 (It is God) who has made the earth like a bed (spread out for you to live) and has made roadways on it for you (to travel) and has sent down water from the sky (for you) and for a variety of plants (to grow). – (Continued Quran 20:54).
Quran 20:54 Koran 20:54 Verse 20:54 Ayah 20:54 Ayat 20:54 Aya 20:54 – (Which is) food for yourself and food for your cattle. These are signs for people who have intelligence.
Quran 20:55 Koran 20:55 Verse 20:55 Ayah 20:55 Ayat 20:55 Aya 20:55 From it (the earth, the dust) We (God) created you, and into it (the earth, the dust) shall We (God) return you, and from it (the earth, the dust) We (God) shall bring you out once again.
Comment 1. The creation.
See Quran 41:9 comment in Quran chapter 41
Quran 20:56 Koran 20:56 Verse 20:56 Ayah 20:56 Ayat 20:56 Aya 20:56 And We (God) showed him (the Pharaoh Firon) all Our (God’s) signs, but he (the Pharaoh Firon) rejected them (signs of God) and refused (to follow the command of God).
Note 1. Quran 20:48 Verse 20:48 “It has been revealed to us that the punishment (of God) shall come to whoever rejects (the signs of God) and turns away (from the commands of God).”
Quran 20:57 Koran 20:57 Verse 20:57 Ayah 20:57 Ayat 20:57 Aya 20:57 (After seeing the first sign of God when the hand of Prophet Moses Musa turned as white as snow but was not diseased by leprosy), He (the Pharaoh Firon) said (with arrogance, overconfidence, pride, and disbelief in what he had seen), “Have you come to drive us out from our land with your magic, Prophet Moses Musa?
Quran 20:58 Koran 20:58 Verse 20:58 Ayah 20:58 Ayat 20:58 Aya 20:58 Then we (the Pharaoh Firon, King of Egypt) shall bring you magic like it (your magic), (in a contest) between you (Prophet Moses Musa) and us, so let us make a time and place which nether of us shall fail to keep.
Quran 20:59 Koran 20:59 Verse 20:59 Ayah 20:59 Ayat 20:59 Aya 20:59 He (the Pharaoh Firon, King of Egypt) said, "Your appointment is on the Day of the Festival, let the people be assembled mid morning (well after sunrise)."
Quran 20:60 Koran 20:60 Verse 20:60 Ayah 20:60 Ayat 20:60 Aya 20:60 So Pharaoh Firon left, made his plan and then came (to the appointment with Prophet Moses Musa).
Quran 20:61 Koran 20:61 Verse 20:61 Ayah 20:61 Ayat 20:61 Aya 20:61 Prophet Moses Musa said to them (the Egyptian magicians who were gathered with the Pharaoh Firon), "A warning to you, Do not invent a lie against God in case He (God) destroys you as a punishment. He who invents lies (about God) shall fail (in their desires)."
Quran 20:62 Koran 20:62 Verse 20:62 Ayah 20:62 Ayat 20:62 Aya 20:62 Then they (the Egyptian magicians) privately discussed among themselves what to do.
Quran 20:63 Koran 20:63 Verse 20:63 Ayah 20:63 Ayat 20:63 Aya 20:63 They (the Egyptian magicians) said (to the Pharaoh Firon), “These (Prophet Moses Musa and Prophet Aaron Harun) are two magicians who want to drive you out from your land by their magic and remove your way (of religious and traditional life).”
Quran 20:64 Koran 20:64 Verse 20:64 Ayah 20:64 Ayat 20:64 Aya 20:64 (Magicians) prepare your strategy and come forward (and show what you can do). Whoever overcomes (the other on) this day shall be the superior (winner of the contest).
Quran 20:65 Koran 20:65 Verse 20:65 Ayah 20:65 Ayat 20:65 Aya 20:65 They (the Egyptian magicians) said, “Prophet Moses Musa, Either (you) throw first or let us be the first to throw."
Quran 20:66 Koran 20:66 Verse 20:66 Ayah 20:66 Ayat 20:66 Aya 20:66 He (Prophet Moses Musa) said, "No, you throw first" Then looking at their (the Egyptian magicians) ropes and their rods it seemed that they were made to move (like snakes) by their magic.
Quran 20:67 Koran 20:67 Verse 20:67 Ayah 20:67 Ayat 20:67 Aya 20:67 And he Prophet Moses Musa sensed anxiety (worry, loss of confidence) in himself.
Quran 20:68 Koran 20:68 Verse 20:68 Ayah 20:68 Ayat 20:68 Aya 20:68 We (God) said, “Do not worry, You (Prophet Moses Musa) are the superior (in this contest because God is with you).”
Quran 20:69 Koran 20:69 Verse 20:69 Ayah 20:69 Ayat 20:69 Aya 20:69 Throw what is in your right hand (your stick, rod, staff) and it shall swallow up what they (the Egyptian magicians) have made. What they (the Egyptian magicians) made is a magicians’ trick that shall not be successful (against God) no matter what they (the Egyptian magicians) do.
Quran 20:70 Koran 20:70 Verse 20:70 Ayah 20:70 Ayat 20:70 Aya 20:70 So the magicians fell down in prostration (when they understood that what they saw was not magic) and they (the Egyptian magicians) said, "We believe in the Lord (God) of Prophet Aaron Harun and Prophet Moses Musa."
Quran 20:71 Koran 20:71 Verse 20:71 Ayah 20:71 Ayat 20:71 Aya 20:71 (The Pharaoh Firon) said (with arrogance), "You (the Egyptian magicians) believed him (Prophet Moses Musa) before I (The Pharaoh Firon, King of Egypt) give you permission? He (Prophet Moses Musa) must surely be your leader who has taught you magic. So I shall cut off your (the Egyptian magician’s) hands and your feet on opposite sides, and I shall crucify you (the Egyptian magicians) on the trunks of palm trees and you (the Egyptian magicians) shall know which of us (the Pharaoh Firon or God and his messenger Prophet Moses Musa) is more severe in (giving) punishment and more lasting (punishment)."
Comment 1. Stakes, crucifixion and cutting off hands and feet on opposite sides of the body in the Quran.
See Quran 5:33 comments in Quran chapter 5.
Quran 20:72 Koran 20:72 Verse 20:72 Ayah 20:72 Ayat 20:72 Aya 20:72 They (the Egyptian magicians) said, "We shall never have more regard for you (The Pharaoh Firon) than we have for the clear signs (from God) that have come to us, or (more regard for you) than Him (God) who created us, so decree whatever you desire to decree; for your decree can only touch the life in this world.”
Quran 20:73 Koran 20:73 Verse 20:73 Ayah 20:73 Ayat 20:73 Aya 20:73 We (the Egyptian magicians) believe in our Lord (God), (and pray) that He (God) may forgive us our sins and the magic which you (The Pharaoh Firon) forced us to do (against the messengers of God). God is better and more lasting (than the Pharaoh Firon).
Quran 20:74 Koran 20:74 Verse 20:74 Ayah 20:74 Ayat 20:74 Aya 20:74 Whoever comes to their Lord (God) as a wrongdoer for them is Hell where they shall not die (and therefore they shall be unable to escape God’s ever lasting punishment in Hell) nor (shall they) live (to enjoy God’s ever lasting reward in Paradise unless God wills it).
Quran 20:75 Koran 20:75 Verse 20:75 Ayah 20:75 Ayat 20:75 Aya 20:75 But whoever comes to Him (God), as a believer who has done good deeds; will be raised to a higher position (in Paradise in recognition of their righteousness),
Quran 20:76 Koran 20:76 Verse 20:76 Ayah 20:76 Ayat 20:76 Aya 20:76 (For them are the) Gardens of Eden underneath which rivers flow, where they shall live forever. That is the reward of those who clean themselves (of evil).
Quran 20:77 Koran 20:77 Verse 20:77 Ayah 20:77 Ayat 20:77 Aya 20:77 And (when the Pharaoh Firon agreed to free the children of Israel) We (God) inspired Prophet Moses Musa, saying, “Travel at night with My (God’s) servants (the children of Israel, the Hebrews) and strike (your stick, rod, staff to divide the Red Sea and open) for them a dry path in the (Red) sea without fear of being overtaken (by the Pharaoh Firon who chased after them with his Army when the Pharaoh Firon changed his mind about giving freedom to the children of Israel), nor being afraid (of walking on a dry path where the Red Sea was divided and held back by God like two suspended mountains of water one on either side of their dry path).
Comment 1. Quran 20:77 is confirmed by Torah Exodus 12:37 – 12:42.
Torah Exodus 12:37 And the children of Israel journeyed from Rameses to Succoth (in Egypt), about six hundred thousand men on foot, beside children.
Exodus 12:38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
Exodus 12:39 And they baked unleavened cakes of the dough (as their bread) which they brought out of Egypt, it was not leavened (bread) because they were thrust out of Egypt, and could not stay, neither had they prepared for themselves any other food provisions.
Exodus 12:40 Now the time that the children of Israel lived in Egypt was four hundred and thirty years.
Exodus 12:41 And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the host of the Lord (God) went out from the land of Egypt.
Exodus 12:42 It was a night of observance to the Lord (God) for bringing them (the children of Israel) out from the land of Egypt; this same night is a night of observance to the Lord (God) for all the children of Israel throughout their generations (to remember what God did for the children of Israel on that night of deliverance from slavery to freedom).
1a. God in Quran 20:77 is confirmed by God in Torah Exodus 13:17 – 13:22.
Torah Exodus 13:17 And it came to pass, when Pharaoh Firon had let the people go, that God led them not by the way of the land of the Philistines, although that was near; because God said, “In case the people change their mind when they see (the possibility of) war (with the Philistines), and they (decide to) return to Egypt (since they know the life of a slave but they do not know the life of being a fighter).”
Exodus 13:18 But God led the people about, by the way of the wilderness by the Red Sea; and the children of Israel went up (without any arms in an) armed (formation so as to travel quickly in an organised formation) out of the land of Egypt.
Exodus 13:19 And Prophet Moses Musa took the bones of Prophet Joseph Yusuf Israel with him because he (Prophet Joseph Yusuf Israel) had sworn to the children of Israel, saying, “God shall surely remember you and you shall carry up my bones away with you.”
Exodus 13:20 And they took their journey from Succoth, and encamped in Etham (in Egypt) on the edge of the wilderness.
Exodus 13:21 And the Lord (God) went before them by day in a pillar of cloud, to lead the way for them; and by night in a pillar of fire, to give them light so that they might go by day and by night:
Exodus 13:22 the pillar of cloud by day, and the pillar of fire by night, which did not departed from in front of the people.
Comment 2. Why do the Torah Taurat and the Koran Quran confirm and explain each other?
See Quran 20:39 comments.
Quran 20:78 Koran 20:78 Verse 20:78 Ayah 20:78 Ayat 20:78 Aya 20:78 Then Pharaoh Firon followed them with his Army but the waters (of the Red Sea which had been divided by God, fell on top of them and) completely covered them.
Comment 1. Quran 20:77 is confirmed by Torah Exodus 14:1 – 14:31.
Torah Exodus 14:1 And the Lord (God) spoke to Prophet Moses Musa, saying:
Exodus 14:2 “Speak to the children of Israel so that they turn back and camp in front of Pi-hahiroth (in Egypt), between Migdol and the (Red) sea, before Baal-zephon, over against it you shall camp by the sea.
Exodus 14:3 And Pharaoh Firon will say of the children of Israel, “They are trapped in the land and the wilderness has blocked them in.”
Exodus 14:4 And I (God) will harden Pharaoh's Firon’s heart, and he shall follow after them (the children of Israel) and I (God) will get My (God’s) honour (by what God had promised) on the Pharaoh Firon, and on all his host (followers) and the Egyptians shall know that I am the Lord (God).” And they did so.
Exodus 14:5 And it was told to the king of Egypt that the people (the children of Israel) had fled and the heart of Pharaoh Firon and of his servants was turned towards the people, and they said, “What is this we have done that we have let Israel go from serving us (as our slaves)?”
Exodus 14:6 And he (the Pharaoh Firon) got his chariots and took his people with him.
Exodus 14:7 And he took six hundred chosen chariots and all the chariots of Egypt and the captains that were over all of them.
Exodus 14:8 And the Lord (God) hardened the heart of Pharaoh Firon king of Egypt, and he pursued after the children of Israel because the children of Israel went out with a high hand (meaning their heads held high, meaning a public show of streangth which now became a humiliation in the heart of the Pharaoh Firon).
Exodus 14:9 And the Egyptians pursued after them, all the horses and chariots of Pharaoh Firon, and his horsemen, and his army, and overtook them (the children of Israel) camping by the (Red) sea, beside Pi-hahiroth, in front of Baal-zephon (in Egypt).
Exodus 14:10 And when Pharaoh Firon came near, the children of Israel lifted up their eyes and saw the Egyptians were marching after them and they were very afraid and the children of Israel cried out to the Lord (God).
Exodus 14:11 And they (the children of Israel) said to Prophet Moses (Musa), “Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you dealt with us like this, to bring us out of Egypt?
Exodus 14:12 Is this not what we told to you (Prophet Moses Musa) in Egypt, saying, “Leave us alone so that we may serve the Egyptians? Because it was better for us to serve the Egyptians than that we should die in the wilderness.”
Exodus 14:13 And Prophet Moses Musa said to the people, “Do not fear, stand still and see the salvation of the Lord (God), which He (God) shall do for you today because although you have seen the Egyptians today, you shall never see them again.
Exodus 14:14 The Lord (God) shall fight for you, and you shall hold your peace.”
Exodus 14:15 And the Lord (God) said to Prophet Moses Musa, “Why do you cry to Me (God)? Speak to the children of Israel, to go forward.
Exodus 14:16 And (Prophet Moses Musa) lift up your rod, and stretch out your hand over the (Red) sea, and divide it (the Red Sea); and the children of Israel shall go into the sea on dry ground.
Exodus 14:17 And I (God) will harden the hearts of the Egyptians and they shall go in after them (the children of Israel) and I (God) will get My (God’s) honour (by what God had promised) on the Pharaoh Firon and on his entire host (of followers), on his chariots, and on his horsemen.
Exodus 14:18 And the Egyptians shall know that I am the Lord (God), when I have gotten My (God’s) honour (by what God had promised) on Pharaoh Firon, on his chariots, and on his horsemen.”
Exodus 14:19 And the angel of God, who went in front of the camp of Israel, moved and went behind them; and the pillar of cloud moved from in front of them and stood behind them (the children of Israel);
Exodus 14:20 and it (the pillar of cloud) came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness here (at the Egyptian camp), yet it gave light at night there (at the Israeli camp); and the one (the Egyptians) did not come near the other (the Israelis) all that night.
Exodus 14:21 And Prophet Moses Musa stretched out his hand over the (Red) sea and the Lord (God) caused the (Red) sea to go back by a strong east wind (that blew) all that night, and made the (Red) sea dry land, and the waters were divided.
Exodus 14:22 And the children of Israel went into the (Red) sea on the dry ground and the waters were a wall on their right hand (side) of them, and on their left (hand side of them).
Exodus 14:23 And the Egyptians pursued, and went in after them into the sea, all Pharaoh's Firon’s horses, his chariots, and his horsemen.
Exodus 14:24 And it came to pass in the morning, that the Lord (God) looked out on the host of the Egyptians through the pillar of fire and of cloud and humiliated the host of the Egyptians.
Exodus 14:25 And He (God) took off their chariot wheels and made them difficult to drive so that the Egyptians said, “Let us flee from the face of Israel because the Lord (God) fights for them against the Egyptians.”
Exodus 14:26 And the Lord (God) said to Prophet Moses Musa, “Stretch out your hand over the (Red) sea so that the waters may come back on the Egyptians, on their chariots, and on their horsemen.”
Exodus 14:27 And Prophet Moses (Musa) stretched out his hand over the (Red) sea, and the sea returned to its strength when the morning appeared and the Egyptians fled against it and the Lord (God) overthrew the Egyptians in the midst of the sea.
Exodus 14:28 And the waters returned and covered the chariots and the horsemen, even all the host of Pharaoh Firon that went in after them into the sea; there remained not so much as one of them.
Exodus 14:29 But the children of Israel walked on dry land in the sea; and the waters were a wall to them on their right hand, and on their left.
Exodus 14:30 Thus the Lord (God) saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the sea-shore.
Exodus 14:31 And Israel saw the great work which the Lord (God) did on the Egyptians, and the people feared the Lord (God) and they believed in the Lord (God) and in His (God’s) servant Prophet Moses Musa.
Comment 2. Why do the Torah and the Quran confirm and explain each other?
Quran 12:111 Verse 12:111 "... It (the Quran) is not an invented story but it is a confirmation of what came before it (in the Scriptures of the Torah Taurat and the Gospel Injil) ..."
Quran 26:196 Verse 26:196 It (the revelations from God in the Quran) is (also) in the Scriptures of the people of the past (in the Torah Taurat and the Gospel Injil).
Quran 41:43 Verse 41:43 Nothing is said (by God) to you (Prophet Muhammad) except what has already been said to the messengers before you. Your Lord (God) is the possessor of forgiveness and severe punishment.
Comment 3. The Quran confirms the Torah Taurat and explains the story of Jesus in the Gospel Injil.
A. Prophet Muhammad in the Torah Taurat and Gospel Injil.
See Quran 7:157 comments in Quran chapter 7.
B. Every prophet of God is “the Word of God made flesh” meaning the word of God comes out of the mouth of every prophet of God in Deuteronomy 18:18.
See Quran 5:116 comments in Quran chapter 5.
C. How did God save Jesus.
See 1. Quran 4:157 and Quran 4:158 comments in Quran chapter 4.
See 2. Quran 29:57 comments in Quran chapter 29.
D. The second coming of Jesus and every other human is on the Day of Resurrection.
See Quran 79:7 comments in Quran chapter 79.
E. Examples of hadith stories which contradict the teachings of God in the Quran.
See Quran 25:30 comments in Quran chapter 25.
F. God protects the Quran, Gospel Injil and the Torah Taurat as proof God is real.
https://sites.google.com/view/islamandthekoran/god-protects-the-torah-gospel-and-koran
G. Jews and Christians who follow their Book and also believe the Quran will be rewarded twice in the hereafter.
See Quran 28:54 comments in Quran chapter 28.
Quran 20:79 Koran 20:79 Verse 20:79 Ayah 20:79 Ayat 20:79 Aya 20:79 And Pharaoh Firon (the King of Egypt, had) led his people astray and he did not (correctly) guide them.
Comment 1. The Pharaoh Firon did what was evil instead of doing what was good.
The Pharaoh Firon lead the people to do evil instead of leading them to do what was good.
The Pharaoh Firon rewarded the people for evil instead of rewarding what was good.
Quran 20:80 Koran 20:80 Verse 20:80 Ayah 20:80 Ayat 20:80 Aya 20:80 O Children of Israel, We (God) delivered you from your enemy, and We (God) made a covenant (agreement) with you on the holy mountain's side (Mount Sinai Mount Horeb in the Sinai Peninsula today in Egypt), and sent down on you the manna and the quails (as food for you).
Comment 1. Quran 20:80 is confirmed by Torah Exodus 16:31 and 16:35.
Torah Exodus 16:31 And the house of Israel called the name of (the food that came from heaven) Manna; and it was like coriander seed, white; and the taste of it was like wafers made with honey.
Exodus 16:35 And the Children of Israel did eat the manna for forty years until they came to a land inhabited; they did eat the manna, until they came to the borders of the land of Canaan (today Israel and Palestine).
Quran 20:81 Koran 20:81 Verse 20:81 Ayah 20:81 Ayat 20:81 Aya 20:81 “So eat the good things We (God) have provided you, and do not disobey (what God has ordered in the covenant), in case My (God’s) wrath (anger) comes to you. The person on whom My (God’s) wrath comes is lost (misguided and all their good deeds on earth shall perish so that they shall come to the Hereafter with nothing deserving of reward).
Comment 1. The covenant agreement of the Jewish people with God.
Jews who follow the Torah are obeying the message delivered by Prophet Muhammad which is the same message delivered by every prophet after Moses reminding the Jewish people to follow the Torah Taurat.
The proof God is real is that no one changed His Books.
The proof God is not real is that humans changed His Books.
The Quran gives the proof that God is real meaning no one was successful in changing His books.
Every Jew who follows the Torah Taurat is obeying the message delivered to them in the Gospel Injil and in the Quran and delivered to them by every prophet in the Tanakh.
Quran 2:40 Ayah 2:40 O Children of Israel (the Jews, the Hebrews), remember My (God’s) favour which I (God) put on you (in the Torah covenant in Deuteronomy 31:9, Deuteronomy 4:13, Deuteronomy 28:69, Deuteronomy 4:31, Deuteronomy 7:9-7:12 commanding that no one shall add or subtract from the Torah in Deuteronomy 4:2 and Deuteronomy 13:1 in Jewish Tanakh or Deuteronomy 12:32 in a Christian Bible and forever in Deuteronomy 5:10, Deuteronomy 29:28 in Jewish Tanakh or Deuteronomy 29:29 in a Christian Bible, Psalm 111:9, Isaiah 59:21 is the promise to the Jewish people who are mentioned in Isaiah 36:11 and Isaiah 36:13 and Gospel of Matthew 5:17-5:20 and Quran 2:40)? Fulfill My covenant (in the Torah) and I (God) will fulfill your covenant (in the Torah) and fear (no one but) Me (God. A false prophet will believe the word of God has changed in Deuteronomy 13:2-13:4 and 1 Kings 13:14-1 Kings 13:24. Paul is a false prophet because he teaches the word of God in the Torah changed in Romans chapter 7 and teaches new words that cannot be found in the Torah. Muhammad is a true prophet because he confirms God orders Jews to follow the Torah Taurat in Quran 2:40 and Jews be protected as “the people of the book.” Jews who follow their book and also believe the Quran are promised a double reward in the hereafter in Quran 28:54, Quran 34:37 and Quran 57:28 meaning the reward for every good deed they do will be doubled because they believed the Quran which tells the Jewish people to follow the Torah Taurat which is their eternal covenant between God and the Hebrew people forever).
Note 1. The covenant agreement between God and the children of Israel is the Torah Taurat forever.
Quran 2:41 Ayah 2:41 And believe in what I (God) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."
Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.
Quran 2:106 Ayah 2:106 (God says in 1 Samuel 15:29 God does not change His mind promises covenants agreements because only humans change their mind promises covenants agreements so the Jews asked Prophet Muhammad about the Torah and the Quran. God reveals) We (God) do not abolish a verse (in the Torah for the Jewish people) or let it be forgotten (by the Jewish people until the Day of Judgement as God promised in Quran 2:40-2:41, Quran 2:62, Quran 3:113 - 3:115, Quran 5:69, Exodus 2:24, Leviticus 26:44-26:45, Deuteronomy 4:2, Deuteronomy 4:31, Deuteronomy 5:10, Deuteronomy 7:7-7:8, Deuteronomy 12:1, Deuteronomy 29:28 or Deuteronomy 29:29 in a Christian Bible, 2 King 13:23, Psalm 19:8-19:12 in Jewish Tanakh or Psalm 19:7-19:11 in Christian Old Testament Bible, Psalm 111:7 - 111:9, Hosea 3:4-3:5, Daniel 12:2, Isaiah 59:21 is the promise to the Jewish people mentioned in Isaiah 36:11, Isaiah 36:13 and Gospel of Matthew 5:17-5:20). We (God) bring (to the Muslims in the Quran) something better than it or similar to it (confirming the Torah which is in the hands of the Jewish people until the Day of Judgement in Quran 2:40-2:41 and explaining the story of Jesus which is in the four reports that are in the hands of the Christian people until the Day of Judgement in Quran 5:46-5:47 and God told the Jewish people to observe the Torah Taurat and told the Christians to observe the Gospel Injil in Quran 5:68. God reminded the Jewish people in the Quran to observe the Sabbath and confirmed Prophet Ezra is a human servant of God like every human is a willing or unwilling servant of God. God reminded the Christian people in the Quran that Prophet Jesus is a human servant of God like every human is a willing or unwilling servant of God). Do you not know that God is capable of everything? (including protecting the Jewish Scriptures that are with the Jewish people until the Day of Judgement as shown in the story of the vision dream of the sacrifice of the son of Prophet Abraham Ibrahim in Quran chapter 37 where God only blesses Prophet Abraham Ibrahim and his son Prophet Isaac Ishaq and leaves no other blessings in the story of the sacrifice and this famous vision dream is remembered in the next chapter Quran chapter 38 where God blesses Prophet Abraham Ibrahim and Prophet Isaac Ishaq with the vision dream in Quran 38:45 – 38:47 and shows in the next verse that Prophet Ishmael Ismail was not the son in the vision dream and Prophet Ishmael Ismail was not living with his father during the vision dream by blessing Prophet Ishmael Ismail without his father and without the blessing of the vision dream in Quran 38:48. This is confirmed in Quran 12:6 and in Torah Genesis 22:2 “And God said: Take now your son, your only son” who still lives with you, reminding him that God had earlier taken Ishmael Ismail and Hagar Hajar away from him into God’s care in the desert, “whom you love” God makes the test very hard by demanding his second son and reminding him that this is his only remaining son and reminding him that he already gave God one son and reminding him of his love for these sons, “even” namely, that is “Isaac Ishaq and go into the land of Moriah” today in the Temple and Al-Aqsa mosque area in Jerusalem Al-Quds in Israel and Palestine; “and offer him there for a burnt-offering on one of the mountains which I God will tell you of.” The proof God is real is the Quran confirming the Torah Taurat is correct in Quran 2:41 “And believe in what I God have revealed” in the Quran “that confirms what you already have” in the Torah Taurat and in Quran 3:93 “… Bring the Torah Taurat here and recite it as evidence if what you say is true" and in Quran 5:43 “How is it that they come to you for judgment when they have the Torah Taurat in which God has already revealed to them judgment …” and Quran 5:68 “… You the Jewish people have nothing until you observe the Torah Taurat …” as explained in this video https://www.youtube.com/watch?v=kQ3o3ybc-KA so hold tightly to what God is teaching in the Quran and beware of stories which contradict the Books of God. God explains the story of Jesus which is in the hands of the Christian people by explaining in the Quran what the human eye could not see without adding anything to the story in the Gospel of what the human eye saw in the story of Prophet Jesus Isa in Quran 3:144 see Quran 5:75, Quran 4:157, Quran 4:158 see Quran 39:42, Quran 5:75 see Quran 3:144, Quran 5:117 see Quran 7:6, Quran 7:6 see Quran 5:117, Quran 21:95 see Quran 23:99 – 23:100, Quran 33:40 see Gospel of Jesus Isa by Mark 13:5 – 13:6, 13:21 – 13:22 and Quran 39:42 see Quran 4:158. In Quran 3:144 and Quran 5:75 see “passed away” in the Quran always means died see in Quran 2:134 and Quran 2:141 and Quran 7:38 and Quran 13:30 and Quran 41:25 and Quran 46:17. The Quran gives humans freedom to find their religion).
Note 1. In Quran 2:106 God says the Quran is similar to what is with the Jewish people or better and this is explained in Quran 13:39 where God does not include in the Quran some laws that are binding only on the Jewish people.
Quran 13:39 Ayah 13:39 God eliminates (from the Quran the laws which are only binding on the Jewish people such as the Sabbath Day) and confirms what He (God) wills (in the Quran which confirms the Torah which is in the hands of the Jewish people until the Day of Judgement in Quran 2:40-2:41 and explaining the story of Jesus which is in the four reports that are in the hands of the Christian people until the Day of Judgement in Quran 5:46-5:47 and God told the Jewish people to observe the Torah Taurat and told the Christians to observe the Gospel Injil in Quran 5:68. God reminded the Jewish people in the Quran to observe the Sabbath and confirmed Prophet Ezra is a human servant of God like every human is a willing or unwilling servant of God. God reminded the Christian people in the Quran that Prophet Jesus is a human servant of God like every human is a willing or unwilling servant of God) and with Him (God) is the Mother of the Book (the Preserved Tablet, Al-Lauh al-Mahfuz which contains the basis of each Scripture as God intended in the Torah Taurat for the Jews and the four reports about Jesus Isa in the Gospel of Jesus Isa by Mark, Matthew, Luke and John which are with the Christians and the Quran which is with the Muslims as explained in Quran 2:106, Quran 5:48 and Quran 7:170).
Note 1. In Quran 2:106 God says the Quran is similar to what is with the Jewish people or better and this is explained in Quran 13:39 where God does not include in the Quran some laws that are binding only on the Jewish people.
Video 1. Why muslim call god allah rabbi tovia singer.
https://www.youtube.com/watch?v=6-13LjTuEyk
Video 2. Jewish man says allah is a biblical name for god.
https://www.youtube.com/watch?v=arZZ8Gidgw0
.
Video 3. Ishmael: In the Abrahamic covenant, or not? Rabbi Tovia Singer.
https://www.youtube.com/watch?v=VzAXlU627i8
Video 4. How did Judaism get its name?
https://www.youtube.com/watch?v=N0huH58nb0k
See 5. Who Is a Jew? Origins of the Words "Jew" and "Judaism"
http://www.jewfaq.org/whoisjew.htm
Video 6: How could Joseph's children have been Jewish if he married an Egyptian? Rabbi Tovia Singer responds.
https://www.youtube.com/watch?v=Bm2HmRRKNgw
See 7. The messiah in Islam, Christianity and Judaism.
https://sites.google.com/view/islamandthekoran/the-messiah-in-islam-christianity-judaism
Quran 20:82 Koran 20:82 Verse 20:82 Ayah 20:82 Ayat 20:82 Aya 20:82 But I (God) am forgiving toward those who repent (their wrongdoing) and who believe (in God) and who do what is good and who return to the right path (by correcting their wrongdoing).
Quran 20:83 Koran 20:83 Verse 20:83 Ayah 20:83 Ayat 20:83 Aya 20:83 (On Mount Sinai Horeb, God asked), "What made you hurry ahead of your people, Prophet Moses Musa?"
Quran 20:84 Koran 20:84 Verse 20:84 Ayah 20:84 Ayat 20:84 Aya 20:84 He (Prophet Moses Musa) said, “They are close behind me. I hurried to You, my Lord (God), so that You (God) might be pleased (with me).”
Quran 20:85 Koran 20:85 Verse 20:85 Ayah 20:85 Ayat 20:85 Aya 20:85 (God) said, "We (God) have tested your people (with Satan Shaitan) after you (Prophet Moses Musa) departed (from them. Satan Shaitan has been successful), and Samiri (not Angel Samil) has led them (the children of Israel at Mount Sinai Horeb in the Sinai Peninsula) astray."
Comment 1. Who is Samiri?
Who is Saamari? Who is Samirii? Who is Sameri? Who is Samira? Who is Samiriyy? Who is Samri? Who is Samariy?
God used Samiri to test who among the children of Israel believed in idol worship.
1a. Some people say that the name Samiri is not important.
Why is the name Samiri important?
In the sacrifice of the son of Abraham Ibrahim Quran chapter 37 surah 37 sura 37 why did God not name Ishmael Ismail and not bless Ishmael Ismail but instead names Isaac Ishaq and Abraham Ibrahim and blesses Isaac Ishaq and Abraham Ibrahim?
The answer is that in Quran chapter 37 Ishmael Ismail is not in the story of the sacrifice of the son of Abraham Ibrahim.
In Quran chapter 37 it is important to know the names Isaac Ishaq and Abraham Ibrahim because these are the only names that are mentioned by God and blessed by God in the story of the sacrifice.
Here is another example that shows why it is important when names are given in the Quran.
God has not included Prophet Ishmael Ismail with the blessing of vision in Quran 38:45 but instead God purposefully mentions Prophet Ishmael Ismail separately without his father in the next verse Quran 38:48. Why? Because God is showing us that the father and the son who was to be sacrificed in the vision (dream) was Prophet Abraham Ibrahim and Prophet Isaac Ishaq in Quran 38:45.
During the time of the sacrifice Prophet Isaac Ishaq was “the only son” living with Prophet Abraham Ibrahim because God had already taken Prophet Ishmael Ismail away from Prophet Abraham Ibrahim into God’s care in the desert.
In Quran 38:48 God mentions Prophet Ishmael Ismail without his father because God had taken Prophet Ishmael Ismail and his mother Hagar Hajar away to God’s care in the desert and God was now asking Prophet Abraham Ibrahim to give as a sacrifice to God Prophet Isaac Ishaq who was “the only son” that Prophet Abraham Ibrahim still had living with him.
Would Prophet Abraham Ibrahim sacrifice to God “his only son” Prophet Isaac Ishaq who was the only son left with Prophet Abraham Ibrahim?
Prophet Abraham Ibrahim had earlier already given away his first son Prophet Ishmael Ismail to God’s care by leaving Prophet Ishmael Ismail and his mother Hagar Hajar in the desert with little food or water.
God had already taken the first son and now God wanted “the only son” Prophet Isaac Ishaq who was still living with Prophet Abraham Ibrahim to be sacrificed.
Would Prophet Abraham Ibrahim reject God by saying "but you promised offspring to me from Isaac Ishaq and now you want me to sacrifice him?"
Would Prophet Abraham Ibrahim give both his sons back to God or not?
That was a great test from God.
For these same reasons it is important to know Samiri because God has revealed this name (... and Samiri has led them astray).
If it was not important to know the name Samiri then God would have revealed “and Satan Shaitan has led them astray."
Comment 2. How can we find why God has revealed the name Samiri?
Quran 41:43 Verse 41:43 Nothing is said (by God) to you (Prophet Muhammad) except what has already been said to the messengers before you. Your Lord (God) is the possessor of forgiveness and severe punishment.
2a. What has been revealed about Samiri by the messengers of God before Prophet Muhammad?
The story of the golden calf at Mount Sinai Horeb is in the Torah Taurat.
Samiri is not in the Torah Taurat.
Samiri is not in the Gospel Injil.
2b. What does the Quran say about the Jewish stories from rabbis?
Stories in Jewish rabbinical literature can be true or false or a faulty mixture of truth and falsehood.
This is the same for Muslim hadith stories and Christian stories.
2c. A true Jewish story from rabbis that is confirmed by the Quran is:
Mishnah Sanhedrin 4:5, Babylonian Talmud Tractate Sanhedrin 37a Whoever destroys a soul; it is considered (by God) as if he destroyed an entire world. And whoever saves a life, it is considered (by God) as if he saved an entire world.
Note 1, In the sight of God the saving of one human life is a great deed because in the sight of God such behaviour is like saving every human life on the earth.
Whoever kills a person it is a crime equal to killing all of mankind (Quran 5:32).
Whoever saves a life has done a deed that is equal to saving all of mankind (Quran 5:32).
Whoever kills an innocent life has committed a terrible crime in the sight of God (Quran 5:32).
God’s order in Quran 5:32 to the children of Israel is based on the first murder on the earth which occurred long before the children of Israel existed.
This law of God applies to all humans in all times because God regards one human life as equal to every human life that God has created and it is for God to judge on the Day of Judgement what each person did in the life that God gives to each person.
Quran 5:32 Verse 5:32 Ayah 5:32 From that time (humans were warned not to murder and) We (God) decreed on the children of Israel (through the inspiration of the teachers of the Jewish Talmud and confirmed for the Muslim in Quran 6:151) that whoever kills a soul (kills a life, kills a person) it is as if he has killed all of humankind (so that humans understand the great value and preciousness of one human life and to warn humans against the great evil of killing one human soul) unless it is in retaliation for murder or for misbehaviour in the land. And whoever saves it (saves a life, saves a soul, saves a person) it is as if he has saved all of humankind (so that humans understand the great value and preciousness of one human life and to teach humans the great goodness in the saving of one human soul). Our (God’s) messengers came to them (the children of Israel) with clear arguments but still after that many of them continued to commit great crimes (by killing humans unlawfully) in the land (so this is a message from God to the human not to commit the great crime of killing human life but instead to work to save human life).
Note 1. In the Judgment of God the saving of one human life is a great deed because in the Judgment of God it is like saving every human life on the earth.
Note 2. On the Day of Judgment whoever saved a life will be rewarded with a reward fitting for a person who had saved all humankind if God wills.
Note 3. On the Day of Judgment whoever destroyed a life will be punished with a punishment fitting for a person who had destroyed all humankind if God wills.
Note 4. Human life is equal in the sight of God. Those who save all human life are among the righteous if God wills.
Note 5. Human deeds are not equal in the sight of God. Those who do good deeds to all people are among the righteous if God wills.
Note 6. The saving of one life in this world no matter if that person is Muslim or non Muslim or the saving of one life by guiding a person to goodness so that they are successful in the hereafter is a great deed of goodness in the sight of God.
2d. A Jewish story from rabbis with a faulty mixture of truth and falsehood that is corrected in the Quran is:
Quran 2:102 Verse 2:102 And they (some of the Jews of Yathrib Arabia) believe what the evil ones said about the special powers of Prophet Solomon Suleiman during the time of his kingdom (they said Solomon's power was magic from evil ones as is written in Jewish rabbinic literature). (The truth is) Prophet Solomon Suleiman had faith (and all his powers were from God). It was the evil ones who were disbelievers who taught magic that had been revealed to Angel Harut and Angel Marut in Babylon. These Angels (when they taught the first humans this knowledge) first said “We are a test for your faith, do not disbelieve in God (by learning magic from us) and to those who disbelieved they taught the magic that caused dispute between husband and wife and caused harm only with God’s permission. They (the disbelievers) learned what harmed them (by learning what was evil) and not what profited them (by having faith in God and doing what was good) and they knew (because they were warned) that buyers of it (magic) would have no happiness in the Hereafter. If they only knew how terrible the price was (for learning the magic of doing evil) for which they sold their souls (for a place in fire in the hereafter).
Note 1. In the Quran 2:102 God corrected a story from Jewish rabbinic literature to show how some stories from Jewish rabbis might be correct and others might be faulty.
Note 2. Angels willingly do only what God has commanded.
Notice that the Angels warned humans by saying “We are a test for your faith, do not disbelieve in God (by learning magic from us.”
Note 3. Satan Shaitan obeys God unwillingly.
Satan Shaitan whispers to humans suggesting they do evil.
Satan Shaitan does not warn humans by saying “I am a test of your faith, do not disbelieve in God by following my evil suggestion.”
Note 4. Humans have free will to do good or bad and to accept or reject the evil suggestions of Satan Shaitan.
Quran 17:60 Verse 17:60 “.... We (God) warn (people to do what is good and avoid what is evil) and make them afraid (of God by describing the home for evil doers in Hell Fire in the Hereafter) but it only increases them (some of the humans) in nothing but greater disobedience against God (and the commandment to do what is good and avoid what is evil).
Comment 3. The golden calf in Jewish rabbinic literature are stories from humans.
Angel Samael Sammael Samil is sometimes confused with Satan Shaitan when Angel Samael Sammael Samil appears to want humans to do evil in some Talmud (stories from rabbis of Jewish ceremonial law and legend) and in some Kabbalah (Qabalah, Kabala stories from rabbis that are a Jewish spiritual interpretation of the Torah Taurat).
Angel Samael Sammael Samil is said to have tempted Eve Hawa according to the stories of Rabbi Eliezer.
In the Slavonic Book of Enoch (vi.) Angel Samael Sammael Samil is the prince of the demons and a magician ("Sefer Raziel," 6a, 40b, 41b).
In other Jewish stories from rabbis Angel Samael Sammael Samil is the Angel of Death (Holy Kabbalah, Arthur Edward Waite, 255).
Angel Samael Sammael Samil has also been described as a fallen Angel meaning an Angel who became sinful.
Quran 2:102 (see in comment 2) corrects a Jewish story from rabbis by revealing that knowledge comes from God and not from Satan Shaitan.
In the same way the story of Angel Samael Sammael Samil is corrected in the Quran by showing that Angels are the willing servants of God and should not be confused with Satan Shaitan who is the unwilling servant of God.
Quran 2:102 (see in comment 2) warns the Jews in Yathrib, Arabia of a faulty story from rabbis which confuse Angels who always willing obey God with Satan Shaitan, who obeys God unwillingly.
In one Jewish story from rabbis Angel Samael Sammael Samil hides inside the golden calf to make it appear to be alive by making moo sounds (Pirke de Rabbi Eliezer, Pirkei d'Rebi Eliezer page 45, Sanh. 5; Pirḳe R. El. 45).
In this story Angel Samael Sammael Samil acts like Satan Shaitan by encouraging humans to adopt idol worship.
The Quran shows the Jews in Yathrib how to correct this story from rabbis.
The Quran inspires the correct understanding of this faulty Jewish story from rabbis which had confused truth with falsehood.
Jewish rabbinical literature is a continuous process of storytelling and story addition, story modification and story comments from many rabbis who explain what is not explained in the Torah Taurat by using the knowledge of religion that existed in their time as a way to teach people righteousness and wisdom.
Comment 4. How does the Quran correct the Jewish story from rabbis of the golden calf and Angel Samael Sammael Samil?
Quran 20:85 Verse 20:85 (God) said, "We (God) have tested your people (with Satan Shaitan) after you (Prophet Moses Musa) departed (from them. Satan Shaitan has been successful), and Samiri (not Angel Samil) has led them (the children of Israel at Mount Sinai Horeb in the Sinai Peninsula) astray."
Note 1. It is not the duty of Angels to lead humans astray as in a Jewish story from rabbis that describes Angel Samael Sammael Samil making the moo sound of a calf to mislead the children of Israel to abandon God and adopt idol worship,
In the Quran the story of Samiri shows the Jews in Yathrib Arabia that it is the duty of Satin Shaitan to try and lead humans astray.
The Quran gives Satin Shaitan and Angel Samael Sammael Samil and the human Samiri their correct and proper role in this story.
See Quran 20:85 – 20:98 comments.
Quran 20:86 Koran 20:86 Verse 20:86 Ayah 20:86 Ayat 20:86 Aya 20:86 So Prophet Moses Musa in anger (that his people sinned against God) and in sorrow (that his people sinned against God) returned to his people saying, "My people, did your Lord (God) not make you a good promise (that the Torah Taurat of guidance would be revealed to you)? Did the (time to wait for the) promise seem to you to be too long in coming? Or did you wish that the wrath (anger) from your Lord (God) should come to you, so you broke your promise to me (by disbelieving in God and worshipping the idol of a calf)?"
Comment 1. The story of Prophet Moses Musa in Egypt is in Quran 2:49 – 2:50 and 7:103 – 7:136.
The story of Prophet Moses Musa at Mount Sinai Horeb in the Sinai Peninsula is in Quran 2:51 – 2:57, 7:137 – 7:156 and 20:85 – 20:98.
See Quran 20:85 – 20:98 comments.
Quran 20:87 Koran 20:87 Verse 20:87 Ayah 20:87 Ayat 20:87 Aya 20:87 They (the Children of Israel) said, "We did not willingly break our promise to you (Prophet Moses Musa), but we were made (by Samiri and his followers to unwillingly break our promise to you and) to carry loads of the ornaments of the people and we threw them (ornaments in a fire to make the idol of the calf) and so did Samiri.
Comment 1. How does the Quran correct the Jewish understanding of Angel Samael Sammael Samil?
Quran 20:85 Verse 20:85 (God) said, "We (God) have tested your people (with Satan Shaitan) after you (Prophet Moses Musa) departed (from them. Satan Shaitan has been successful), and Samiri (not Angel Samil) has led them (the children of Israel at Mount Sinai Horeb in the Sinai Peninsula) astray."
Note 1. In Quran 20:85 – 20:98 the story of Samiri and the golden calf shows the Jews in Yathrib Arabia that it is not the duty of angels but the duty of Satin Shaitan to test humans by trying to lead them astray away from God and away from righteous behaviour.
See Quran 20:85 – 20:98 comments.
Quran 20:88 Koran 20:88 Verse 20:88 Ayah 20:88 Ayat 20:88 Aya 20:88 Then he (Samiri) brought out (of the fire) for them a calf, a body, which had a lowing (moo) sound (as if it were alive), and they (Samiri and those who believed in idols; Yanus and Yambrus and Michah) said, "This is your god and the god of Prophet Moses Musa, but he (Prophet Moses Musa) forgot (to tell you and he has forgotten about us because he has not returned to us)."
Comment 1. What is a lowing sound?
Tanakh Jewish scripture 1 Samuel 15:14 And Prophet Samuel Shammil said (to King Saul Talut): 'What is this bleating (baaa sound) of the sheep in my ears, and the lowing (moo sound) of the oxen which I hear?'
1a. The lowing moo sound of the calf is in Jewish rabbinical literature stories from rabbis.
In Pirke de Rabbi Eliezer, Pirkei d'Rebi Eliezer, page 45 (Sanh. 5; Pirḳe R. El. 45); Rabbi Judah (Yehuda, Jehudah) said (Angel) Sammael (Samael, Samil) entered into the (golden) calf and he was lowing (making a moo sound) to mislead (the children of) Israel (to worship the idol of the calf).
Comment 2. Who were the people who believed in idols?
Some of those who fled Egypt were not from the children of Israel.
Torah Exodus 12:37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, beside children.
Exodus 12:38 And a mixed multitude (of peoples) went up (out of Egypt) also with them (the children of Israel); and flocks, and herds, including a large number of cattle.
2a. Those who believed in the idols are named in the Jewish rabbinical literature of Rabbis.
The Quran is able to combine and correctly explain the Jewish story from rabbis of the Golden Calf and Hashem ("The Name" meaning God) and Moses Musa and Satan Shaitan and Yanus and Yambrus and Michah and the Children of Israel that appears to be a more recent Jewish story from Rabbis compared to the faulty Jewish story from Rabbis of Angel Samael Sammael Samil and the golden calf.
In the more recent Jewish story from rabbis the two sons of Bilam (Bilaam, Balaam, Balam) were two Egyptian sorcerers (magicians) Yanus and Yambrus whom with the help of Michah (Micha) they made a golden calf idol near Mount Sinai Horeb (Talmud and Midrash, The Book of Sh'mos, The Book of Shmos, p.315-322. Midrash is commentary on the Torah Taurat).
Quran 2:2 Verse 2:2 This (Quran) is the book of guidance for those (people) who fear and love God.
Quran 2:4 Verse 2:4 And who believe in that which has been revealed to you (Prophet Muhammad) and that which was revealed before you (to Prophet Moses Musa in the Torah Taurat and to Prophet Jesus Isa in the Gospel Injil and to the other prophets) and firmly believe in the hereafter.
Quran 2:26 Verse 2:26 From God come stories that give guidance, these are stories about things as small as a mosquito to stories about larger things and those who believe know it is the truth from God but those who have no faith say, “What does God want to teach us in this story?” (Meaning- “What use is there in this story?”) By this He (God) causes many to go on the wrong path and many He (God) guides to the right path. The people who are misled (on the wrong path) are those people who are disobedient to God.
Comment 3. In Jewish stories from rabbis it is common to use biblical characters in a story from other times in history.
In the same way the Quran brings the Pharaoh Firon, Korah Korach Qarun and Haman Hamaan together in one time and one place to show the consequences of arrogance and to show how arrogance is passed from generation to generation.
Comment 4. Why are Jewish stories from rabbis in the Quran?
Jewish stories from rabbis often use talking animals as characters so as to separate the Torah Taurat of God from human stories that were designed to teach a moral or religious lesson.
Some Jewish stories from rabbis are confirmed by the Quran as being correctly inspired such as Quran 5:32 (see in Quran 20:85 comment 2c) and some other Jewish stories from rabbis that had religious errors are corrected by the Quran such as Quran 2:102 (see in Quran 20:85 comment 2d).
The Quran contains Jewish rabbinical stories from rabbis that were well known by the Jews in Yathrib as a way of showing the Jews that the Quran is the same as the Torah Taurat and the same as the stories with which they were familiar in Jewish rabbinical literature.
In this way the Quran is using stories to tell the Jews in Yathrib Arabia “listen to Me, I am your God, listen to this Quran.”
4a. How does the Quran correct the Jewish understanding of Angel Samael Sammael Samil?
Quran 20:85 Verse 20:85 (God) said, "We (God) have tested your people (with Satan Shaitan) after you (Prophet Moses Musa) departed (from them. Satan Shaitan has been successful), and Samiri (not Angel Samil) has led them (the children of Israel at Mount Sinai Horeb in the Sinai Peninsula) astray."
Note 1. The story of Samiri shows that it was Satin Shaitan who led those at Mount Sinai astray.
Quran 20:87 Verse 20:87 They (the Children of Israel) said, "We did not willingly break our promise to you (Prophet Moses Musa), but we were made (by Samiri and his followers to unwillingly break our promise to you and) to carry loads of the ornaments of the people and we threw them (ornaments in a fire to make the idol of the calf) and so did Samiri.
Quran 20:88 Verse 20:88 Then he (Samiri) brought out (of the fire) for them a calf, a body, which had a lowing (moo) sound (as if it were alive), and they (Samiri and those who believed in idols; Yanus and Yambrus and Michah) said, "This is your god and the god of Prophet Moses (Musa), but he (Prophet Moses Musa) forgot (to tell you and he has forgotten about us because he has not returned to us)."
See Quran 20:85 – 20:98 comments.
Quran 20:89 Koran 20:89 Verse 20:89 Ayah 20:89 Ayat 20:89 Aya 20:89 Did they (the children of Israel, the Hebrews) not see that it (the statue of the calf) could not reply one word to them (to answer any question) and that it possessed no power to harm them or to benefit them?
See Quran 20:85 – 20:98 comments.
Quran 20:90 Koran 20:90 Verse 20:90 Ayah 20:90 Ayat 20:90 Aya 20:90 And Prophet Aaron Harun had told them before (the return of Prophet Moses Musa), “My people, You are being tested (in your belief in God) by this (statue of a calf), Your Lord (God) is the Most Merciful, so follow me and obey my order.”
See Quran 20:85 – 20:98 comments.
Quran 20:91 Koran 20:91 Verse 20:91 Ayah 20:91 Ayat 20:91 Aya 20:91 But they said (to Prophet Aaron Harun), "We shall not stop devoting ourselves to it (the statue of a calf) until Prophet Moses Musa returns to us."
See Quran 20:85 – 20:98 comments.
Quran 20:92 Koran 20:92 Verse 20:92 Ayah 20:92 Ayat 20:92 Aya 20:92 He (Prophet Moses Musa) said, “Aaron Harun, What prevented you (from correcting the people) when you saw them going astray, – (Continued Quran 20:93).
See Quran 20:85 – 20:98 comments.
Quran 20:93 Koran 20:93 Verse 20:93 Ayah 20:93 Ayat 20:93 Aya 20:93 – that you did not (tell them to) follow me? Did you disobey my order?
See Quran 20:85 – 20:98 comments.
Quran 20:94 Koran 20:94 Verse 20:94 Ayah 20:94 Ayat 20:94 Aya 20:94 He (Prophet Aaron Harun) said, “O son of my mother, do not seize me by my beard nor by (the hair on) my head, I feared that you (Prophet Moses Musa) would say, ‘You (Prophet Aaron Harun) have caused division among the Children of Israel and you (Prophet Aaron Harun) did not follow my word (to wait for me Moses Musa to return to you Aaron Harun as I Moses Musa promised I would return after my Moses Musa’s meeting with God on Mount Sinai Horeb).’”
See Quran 7:150 and 20:85 – 20:98 comments.
Quran 20:95 Koran 20:95 Verse 20:95 Ayah 20:95 Ayat 20:95 Aya 20:95 (Prophet Moses Musa) said, “And what do you have to say, Samiri?
See Quran 20:85, 20:87, 20:88 and 20:96 comments.
Quran 20:96 Koran 20:96 Verse 20:96 Ayah 20:96 Ayat 20:96 Aya 20:96 He (Samiri) replied: "I saw what they (the other people) did not see (which was the arrival of a messenger which God had sent to look at the people of Prophet Moses Musa after Prophet Moses Musa had departed) so I took a handful (of dust) from the footprint of the Messenger (of God, Angel Samael Samil), and threw it (of my own free will onto the fire that contained the ornaments used to make the golden calf) as my mind (through the whispering of Satin Shaitan) suggested to me” (so Samiri chose to do the evil suggestion of Satan Shaitan instead of rejecting that evil suggestion)."
Comment 1. Who is the messenger in the story of Saamari?
Who is the messenger in the story of Samari?
Who is the messenger in the story of Sameri?
Who is the messenger in the story of Samiri?
Who is the messenger in the story of Samirii?
Who is the messenger in the story of Sameri?
Who is the messenger in the story of Samira?
Who is the messenger in the story of Samiriyy?
Who is the messenger in the story of Samri?
Who is the messenger in the story of Samariy?
The messenger in the story of Saamari is Angel Samil Samael Sammael.
The messenger in the story of Samari is Angel Samil Samael Sammael.
The messenger in the story of Sameri is Angel Samil Samael Sammael.
The messenger in the story of Samiri is Angel Samil Samael Sammael.
The messenger in the story of Samirii is Angel Samil Samael Sammael.
The messenger in the story of Sameri is Angel Samil Samael Sammael.
The messenger in the story of Samira is Angel Samil Samael Sammael.
The messenger in the story of Samiriyy is Angel Samil Samael Sammael.
The messenger in the story of Samri is Angel Samil Samael Sammael.
The messenger in the story of Samariy is Angel Samil Samael Sammael.
Comment 2. How does the Quran correct the Jewish understanding of Angel Samael Sammael Samil?
In Pirke de Rabbi Eliezer, Pirkei d'Rebi Eliezer, page 45 (Sanh. 5; Pirḳe R. El. 45); Rabbi Judah (Yehuda, Jehudah) said (Angel) Sammael (Samael, Samil) entered into the (golden) calf and he was lowing (making a moo sound) to mislead (the children of) Israel (to worship the idol of the calf).
Quran 20:96 corrects the religious error in this Jewish story from rabbis by showing that it was the dust in the footprint of Angel Samael Sammael Samil that had been put in the statue of the golden calf and not the Angel.
In other words the Angel of God was not promoting idol worship.
What the golden calf did was by the permission of God.
What Samiri did was to choose to do the evil suggestion of Satan Shaitan instead of rejecting that evil suggestion.
The Quran corrects this story from rabbis by completely separating Angel Samael Sammael Samil from Satan Shaitan.
In Jewish stories from rabbis Angel Samael Sammael Samil is sometimes used for the name of Satan Shaitan when Angel Samael Sammael Samil appears to want humans to do evil in some Talmud stories from rabbis of Jewish ceremonial law and legend and in some Kabbalah stories from Rabbis which are a Jewish spiritual interpretation of the Torah Taurat.
In other Jewish stories from Rabbis Angel Samael Sammael Samil is the Angel of Death (Holy Kabbalah, Arthur Edward Waite, 255).
The Quran shows the Jews in Yathrib Arabia how to correctly understand this Jewish story from Rabbis.
The Quran inspires the correct understanding of a faulty Jewish story from Rabbis which had confused truth with falsehood.
There is a difference between the stories of rabbis in rabbinic literature which are sometimes corrected in the Quran and the scripture of God in the Tanakh Jewish scripture which is always confirmed by the Quran as correct.
In the scripture of God in the Tanakh Jewish scripture Satan only means "anyone who is an adversary" and an example is in the story of Job and his adversary who is an angel that is permitted by God to test the faith of Job within the limits allowed by God.
In this example the angel called Satan which only means "advesary" is following the commands of God to test Job's faith in God when everything in life becomes a burden for Job.
See Quran 20:85, 20:87 and 20:88 comments.
Quran 20:97 Koran 20:97 Verse 20:97 Ayah 20:97 Ayat 20:97 Aya 20:97 (Prophet Moses Musa) said, "Go away (Samiri), and your punishment in this life shall be to say (to anyone you see), ‘have no contact with me’ and (in the Hereafter) you have a promise (of God’s judgement for what you did) that shall not fail (to be fulfilled), Now look at your god (the golden calf idol) to whom you have become a devoted worshipper; we (Prophet Moses Musa) shall burn it (the golden calf idol) and scatter the ashes in the sea."
Comment 1. In Quran 20:97 Samiri represents a warning to the stone idol worshippers (in Mecca Arabia today in Makkah Saudi Arabia) that life in this world for stone idol worshippers is the worst life (a life that is like having no contact with any human as a reminder that every human will enter the hereafter alone) and God has promised a severe punishment to the stone idol worshippers in the hereafter where they shall loose the mercy of God.
Quran 17:60 Verse 17:60 “.... We (God) warn (people to do what is good and avoid what is evil) and make them afraid (of God by describing the home for evil doers in Hell Fire in the Hereafter) but it only increases them (some of the humans) in nothing but greater disobedience against God (and the commandment to do what is good and avoid what is evil).
Comment 2. Samiri is an important name because it makes clear to the Jews in Yathrib Arabia the difference between humans and angels and Satan Shaitan which are confused in the Jewish story from Rabbis of the golden calf and Angel Samil Sammael Samael.
In Quran 20:97 Samiri is the correction to a Jewish story from Rabbis where Samiri represents a human servant of God who has free will to accept evil or reject evil.
Satan Shaitan represents an unwilling servant of God because Satan Shaitan always encourages evil.
All angels represent willing servants of God because Angels always willingly do what God has commanded.
There is a difference between the stories of rabbis in rabbinic literature which are sometimes corrected in the Quran and the scripture of God in the Tanakh Jewish scripture which is always confirmed by the Quran as correct.
In the scripture of God in the Tanakh Jewish scripture Satan only means "anyone who is an adversary" and an example is in the story of Prophet Job and his adversary who is an angel that is permitted by God to test the faith of Job within the limits allowed by God.
In this example the angel called Satan which only means "advesary" is following the commands of God to test Job's faith in God when everything in life becomes a burden for Job.
See Quran 20:85, 20:87 and 20:88 comments.
Quran 20:98 Koran 20:98 Verse 20:98 Ayah 20:98 Ayat 20:98 Aya 20:98 Your God is the only God. There is no other God but Him. His (God’s) knowledge embraces all things.
Comment 1. Quran 20:98 is the final lesson in the story of Samiri showing that humans and angels and Satan Shaitan are all willing or unwilling servants of God.
Quran 19:93 Verse 19:93 There is no one in the heavens and the earth who does not come to the Most Merciful (God) except as a servant.
Quran 20:99 Koran 20:99 Verse 20:99 Ayah 20:99 Ayat 20:99 Aya 20:99 Thus We (God) relate to you (Prophet Muhammad) some news that happened in the past and We (God) have given you a message (the Quran) from Us (God).
Quran 20:100 Koran 20:100 Verse 20:100 Ayah 20:100 Ayat 20:100 Aya 20:100 Whoever turns away from it (the Quran), they shall bear a burden (for rejecting the guidance of God to do good and reject evil) on the Day of Resurrection (in the hereafter),
Quran 20:101 Koran 20:101 Verse 20:101 Ayah 20:101 Ayat 20:101 Aya 20:101 Living forever in it (Hell Jahannam as) an evil burden for them (the wrong doers) on the Day of Resurrection,
Quran 20:102 Koran 20:102 Verse 20:102 Ayah 20:102 Ayat 20:102 Aya 20:102 The day (of Resurrection) when the trumpet is blown (a second time), on that day We (God) shall gather (together) the wrongdoers, blue-eyed (zurqa, zur’qan, blue-eyed means diseased eye, glaucoma meaning blue, green, or gray is a disease of the eye causing blindness).
Comment 1. See Quran 20:102 – 20:103 and Quran 20:124 – 20:127.
Quran 17:72 describes people who obey the evil whispering of Satan Shaitan inside the human mind.
Quran 17:72 Verse 17:72 And those who are blind (to God such as the stone idol worshippers in Makkah and those who have a false belief in God because they do no good deeds) in this world (in Quran 2:62, Quran 5:69, Quran 6:158 and Quran 41:8) shall be (resurrected) blind (for as long as God has decreed) in the hereafter (in Quran 20:102 – 20:103 and Quran 20:124 – 20:127) and (in this world they shall be) more misguided from the path (of God if they continue to follow the misguidance whispered by Satan Shaitan who has a false belief in God because Satan Shaitan does no good deeds in this world).
Comment 2. The eye sight of the wrong doer can be returned to normal when God wills.
Quran 50:22 Verse 50:22 (And to the disbelievers, it shall be said), “Certainly you were heedless of this (your Day of Judgement). Now We (the Angels by God’s command) have removed your covering (from your eyes, ears and heart) so that your sight today is clear (to see and understand).
Quran 20:103 Koran 20:103 Verse 20:103 Ayah 20:103 Ayat 20:103 Aya 20:103 (And on the Day of Resurrection the blue-eyed wrong doers meaning those who have been resurrected with glaucoma meaning blue, green, or gray which is a disease of the eye causing blindness shall be) whispering among themselves (asking how long did we sleep in death before we woke up in the hereafter and they shall say to each other), “You have stayed (sleeping in death on the Earth before we were resurrected on a new earth, a new ground, a new land in the hereafter for what feels like maybe) ten (hours but we are not sure. Ask those who know how to keep count of time).”
Comment 1. Why does ten mean ten hours?
The period of time between death on the earth and resurrection in the hereafter on a new earth will feel like a very short time for every human both the righteous and the wrong doer.
This is why it is said that the Day of Resurrection is near for every human in every generation.
Quran 20:104, Quran 23:113, Quran 30:55 and Quran 79:46 show that no one on the Day of Resurrection will say that the time between death and resurrection feels like more than one day instead every human on the Day of Resurrection will say that the time between death and resurrection feels like only part of one day (Quran 23:113) or like only one evening (Quran 79:46) or like only one morning (Quran 79:46) or like only one hour (Quran 30:55) or like only ten hours (Quran 20:103).
Quran 23:113 Verse 23:113 (On the Day of Resurrection) they (the evil doers) shall say, “(It feels like) we stayed a day or part of a day (sleeping in death on the Earth before we were resurrected on a new earth, a new ground, a new land in the hereafter) but (we are not sure of the number of years that we were on the Earth between the time of our death and the Day of Resurrection so) ask those who (know how to) keep count (of time).”
Quran 30:55 Verse 30:55 And on the day when the Hour (of Resurrection) comes the wrong doers shall swear (in the Hereafter) that they only stayed (sleeping in death) for an hour (meaning only one hour had passed since they had died on the Earth), showing how wrong they were (because the time between death and resurrection only feels like an hour or part of a day).
Quran 79:46 Verse 79:46 On the day they see it (the Day of Resurrection), it shall be as if they (each human) had not stayed (sleeping in death) except for an evening or a morning.
1a. Ten hours in Quran 20:103 is confirmed in the next verse Quran 20:104 where death feels like staying in sleep for less than one day (less than 24 hours).
Quran 20:104 Verse 20:104 We (God) know very well what they (the people) shall say, when the best of them in behaviour shall say (to the others, that Quran 2:259, Quran 7:187, Quran 18:19, Quran 18:21, Quran 20:103, Quran 20:104, Quran 23:113, Quran 30:55, Quran 46:35 and Quran 79:46 said the truth that on the Day of Resurrection every human both the righteous and the wrong doer will swear that it feels like), "You did not stay for more than one day (sleeping in death on the Earth before you were resurrected on a new earth, a new ground, a new land in the hereafter)."
Comment 2. In Quran 18:8 all that is on the earth is turned to dust and then God shows that when people wake up on the Day of Resurrection they will all say that death felt like nothing but sleeping for part of one day in Quran 18:9-18:26 when in fact the seven sleepers in the cave which represents the grave actually had been sleeping for three hundred and nine years meaning on the Day of Resurrection death for every human will feel like the blink (closing and then opening) of the eye in Quran 16:77.
See Quran chapter 18 comment in Quran chapter 18.
The meaning of Quran 2:259, Quran 7:187, Quran 18:19, Quran 18:21, Quran 20:103, Quran 20:104, Quran 23:113, Quran 30:55, Quran 46:35 and Quran 79:46 is explained in the story of the seven sleepers in the cave in Turkey who wake up after 309 years showing that 309 years of sleeping in death feels like sleeping for only one day or part of one day.
The story of the seven sleepers in the cave starts after Quran 18:8 where the Earth is destroyed.
The story of the seven sleepers describes Quran 20:103, Quran 20:104, Quran 23:113, Quran 30:55 and Quran 79:46 where the time between death on the earth and the Day of Resurrection will feel like nothing but a short sleep.
The story ends in Quran 18:21 saying that the purpose of the story of the seven sleepers in the cave is to show that there is no doubt about the coming of the hour of the Day of Resurrection in the hereafter on a new earth, a new land, a new ground.
Quran 18:19 Verse 18:19 And then We (God) awakened them (from their sleep) to ask each other a question. One said, "How long have we stayed (here sleeping)?" They said, "We have stayed (maybe) a day or part of a day but only Our Lord (God) knows how long we have stayed (here).” One of you go with this money to the town and find some good food to bring back (to the cave). Be careful and do not arouse any suspicion about you (in the town because we are still hiding from our people in this cave).
Quran 18:21 Verse 18:21 And We (God) caused them to be found so that they (who found them), would know that the promise of God is true and that there is no doubt about (the reality of) the Hour (of the Day of Resurrection in the hereafter on a new earth, a new land, a new ground).
2a. What does God teach us about the grave?
The cave of the seven sleepers represents the grave.
The Day of Resurrection is represented by the seven sleepers waking up after 309 years of sleeping.
The story of the seven sleepers in the cave starts after Quran 18:8 where the Earth is destroyed and shows what happens between the time of death on the earth and the time of resurrection on a new earth in the hereafter.
The story of the seven sleepers describes what happens in the grave and what people will say about the grave on the Day of Resurrection when every human both the wicked and the righteous will say that the time between death and resurrection feels like nothing but sleeping for only part of one day in Quran 23:113 or like only sleeping for one evening in Quran 79:46 or like only sleeping for one morning in Quran 79:46 or like only sleeping for one hour in Quran 30:55 or like only sleeping for ten hours in Quran 20:103.
The story ends in Quran 18:21 saying that the purpose of the story of the seven sleepers in the cave is to show that there is no doubt about the coming of the hour of the Day of Resurrection.
This story also explains why the Day of Resurrection is near for every human in every generation.
Comment 3. The meaning of Quran 20:103, Quran 20:104, Quran 23:113, Quran 30:55 and Quran 79:46 is explained in the story of Prophet Ezra Uzair who died for one hundred years near Jerusalem Al-Quds and was resurrected to show that 100 years of sleeping in death feels like sleeping for only one day or part of one day.
Quran 2:259 Verse 2:259 "... So God caused him (Prophet Ezra Uzair) to die for a hundred years and then raised him to life and (an angel of God) asked him, "How long did you remain (dead)?" He (Prophet Ezra Uzair) said "I remained (dead) a day or part of a day". (The angel) said, "No, you have been dead for a hundred years, ..."
Comment 4. Punishment in the grave contradicts what God teaches in the Quran.
If hadith stories agree with the Quran then accept it.
If hadith stories do not agree with the Quran then reject it.
On the Day of Judgement God judges by the words in the protected Quran.
On the Day of Judgement God does not judge by the words in unprotected human hadith stories.
The Quran is the protected word of God including the protected words of Prophet Muhammad.
https://sites.google.com/view/islamandthekoran/hadith-punishment-in-the-grave
Comment 5. The eye sight of the wrong doer can be returned to normal when God wills.
See Quran 20:102 – 20:103 and Quran 20:124 – 20:127.
Quran 20:104 Koran 20:104 Verse 20:104 Ayah 20:104 Ayat 20:104 Aya 20:104 We (God) know very well what they (the people) shall say, when the best of them in behaviour shall say (to the others, that Quran 2:259, Quran 7:187, Quran 18:19, Quran 18:21, Quran 20:103, Quran 20:104, Quran 23:113, Quran 30:55, Quran 46:35 and Quran 79:46 said the truth that on the Day of Resurrection every human both the righteous and the wrong doer will swear that it feels like), "You did not stay for more than one day (sleeping in death on the Earth before you were resurrected on a new earth, a new ground, a new land in the hereafter)."
Comment 1. How will the human who is best in behaviour know on the Day of Resurrection that the time between death and the Day of Resurrection will feel like no more than one day of sleep for every human both the righteous and the wrong doer?
Those who are best in behaviour will remember on the Day of Resurrection that God taught humans that the time between death and the Day of Resurrection will feel like no more than one day of sleep for every human both the righteous and the wrong doer in Quran 2:259, Quran 7:187, Quran 18:19, Quran 18:21, Quran 20:103, Quran 20:104, Quran 23:113, Quran 30:55, Quran 46:35 and Quran 79:46.
Quran 20:104 Verse 20:104 We (God) know very well what they (the people) shall say, when the best of them in behaviour shall say (to the others, that Quran 2:259, Quran 18:19, Quran 18:21, Quran 20:103, Quran 20:104, Quran 23:113, Quran 30:55 and Quran 79:46 said the truth that on the Day of Resurrection every human both the righteous and the wrong doer will swear that it feels like), "You did not stay for more than one day (sleeping in death on the Earth before you were resurrected on a new earth, a new ground, a new land in the hereafter)."
Quran 20:105 Koran 20:105 Verse 20:105 Ayah 20:105 Ayat 20:105 Aya 20:105 They (the people) ask you (Prophet Muhammad) about the mountains (on the day of Resurrection). Say, “My Lord (God) shall break them into scattered dust.”
Quran 20:106 Koran 20:106 Verse 20:106 Ayah 20:106 Ayat 20:106 Aya 20:106 And leave it (the ground of a new creation in the hereafter) as a level plain,
Quran 20:107 Koran 20:107 Verse 20:107 Ayah 20:107 Ayat 20:107 Aya 20:107 Where (on the ground of a new creation in the hereafter) you shall see no depression or elevation on it.
Quran 20:108 Koran 20:108 Verse 20:108 Ayah 20:108 Ayat 20:108 Aya 20:108 On that day (the Day of Resurrection and Judgement) they (everyone) shall follow (the voice of) the caller (of God’s command), with no one deviating (from God’s command) and all voices shall stop in front of the Most Merciful (God) and nothing shall you hear except the whisper of their (the peoples) footsteps.
Quran 20:109 Koran 20:109 Verse 20:109 Ayah 20:109 Ayat 20:109 Aya 20:109 On that day (the Day of Judgement) there shall be no intercession except by him to whom the Most Merciful (God) has given permission and whose word He (God) has permitted (to be spoken).
Quran 20:110 Koran 20:110 Verse 20:110 Ayah 20:110 Ayat 20:110 Aya 20:110 He (God) knows what is before them (the present) and what shall be after them (the future) but they (the people) do not encompass it (meaning, they do not know what God knows) in knowledge.
Comment 1. God knows all the past, all the present and all the future which is beyond the ability of humans.
Quran 20:111 Koran 20:111 Verse 20:111 Ayah 20:111 Ayat 20:111 Aya 20:111 And (all) faces shall humble themselves before the Ever-Living (God), the Eternal Sustainer of existence (God). And the person who bears (a burden of) wrongdoing (to God or to God’s creation) is a failure (on the Day of Judgement because they shall have lost the mercy of God).
Quran 20:112 Koran 20:112 Verse 20:112 Ayah 20:112 Ayat 20:112 Aya 20:112 But the person who does righteous deeds while they are a believer (in God), shall have (within their heart) no fear of injustice (in the Hereafter from God’s judgement) nor of any curtailment (in their reward in the Hereafter from God).
Quran 20:113 Koran 20:113 Verse 20:113 Ayah 20:113 Ayat 20:113 Aya 20:113 And so We (God) have sent it (God’s revelation to humankind) down as a Quran in Arabic and have explained the warnings in order that they (the people) may fear God (by avoiding wrongdoing) and so that they may remember (God and the lessons revealed by God).
Quran 20:114 Koran 20:114 Verse 20:114 Ayah 20:114 Ayat 20:114 Aya 20:114 God is high above all things, the Ruler (and the creator of creation) and the Truth (to all knowledge). (Prophet Muhammad) do not be in a hurry with the Quran before its revelation to you is completed, and say, "My Lord, Increase my knowledge."
Comment 1. The importance of knowledge in Islam.
Quran 20:114 is an order from God for humans to increase their knowledge.
1a. Why does God command humans to increase their knowledge?
God orders humans to travel and to think about the creation. This brings knowledge if God wills.
In the sight of God the saving of one human life is equal to saving all of humankind (Quran 5:32). Knowledge can save the life of humans if God wills.
God has ordered humans to travel in space when they have the knowledge to do it (Quran 55:33). God orders humans to travel in space to think about the creation. This brings knowledge if God wills.
Quran 20:115 Koran 20:115 Verse 20:115 Ayah 20:115 Ayat 20:115 Aya 20:115 And We (God) took a promise from Adam before, but he forgot (to keep his promise to obey God because he obeyed Satan Shaitan instead, so Adam was sent out of heaven to Earth) and We (God) did not find in him (Adam) a determination (to reject Satan Shaitan when Adam was in heaven).
Comment 1. Prophet Adam was trained in heaven under the guidance of God and given knowledge in dealing with the consequences of good and evil that Prophet Adam would need to know before Prophet Adam was put on the earth.
Adam is the first Prophet of God and the first human forgiven by God in Quran 20:122 for the great sin of obeying Satan Shaitan in Quran 20:121 instead of obeying God.
Quran 20:116 Koran 20:116 Verse 20:116 Ayah 20:116 Ayat 20:116 Aya 20:116 When We (God) said to the angels, “Bow down (in prostration) in front of Adam”, they all prostrated except Iblis who refused.
Comment 1. The Angels who would serve humans on the Earth were taught to respect humans by bowing down to Adam who was the first human.
Quran 20:117 Koran 20:117 Verse 20:117 Ayah 20:117 Ayat 20:117 Aya 20:117 We (God) said, "O Adam, This (jinn named Iblis later called Satan Shaitan) is an enemy to you and to your wife (Eve Hawa). So do not let him (Iblis) remove you out of Paradise so that you suffer.
Quran 20:118 Koran 20:118 Verse 20:118 Ayah 20:118 Ayat 20:118 Aya 20:118 It is (a promise) that you (the righteous among humans, in the Hereafter) shall not be hungry there (in Paradise) nor unclothed,
Quran 20:119 Koran 20:119 Verse 20:119 Ayah 20:119 Ayat 20:119 Aya 20:119 And you shall not be thirsty there (in Paradise in the Hereafter) nor exposed to the heat of the Sun (on the Day of Resurrection in a new creation in the hereafter).
Quran 20:120 Koran 20:120 Verse 20:120 Ayah 20:120 Ayat 20:120 Aya 20:120 Shaitan Satan whispered to him, saying, "O Adam, Shall I guide you to the tree of everlasting life (immortality) and (therefore to) a kingdom that shall never decay?"
Comment 1. Adam is taught about the existence of everlasting life as part of his training to be the caretaker of the earth.
Quran 20:121 Koran 20:121 Verse 20:121 Ayah 20:121 Ayat 20:121 Aya 20:121.And (when) they (Adam and Eve Hawa) both ate from the tree they became aware of their nakedness and they began to stick the leaves from the Garden of Paradise on themselves for their covering (using leaves as cloths). And so Adam disobeyed his Lord (God) and went astray (by following Satan Shaitan after God had warned Adam that Satan Shaitan was his and his wife’s enemy).
Quran 20:122 Koran 20:122 Verse 20:122 Ayah 20:122 Ayat 20:122 Aya 20:122 But his Lord (God) chose him (Prophet Adam for God’s mercy) and He (God) turned to him in forgiveness and gave him guidance.
Comment 1. Adam is the first prophet of God.
Every prophet of God has sinned because every prophet of God is human.
God forgave Adam.
God gave Adam guidance to correctly lead the first humans on the Earth.
Comment 2. Knowledge of the forgiveness of God on Adam is passed through the generations of humans.
In Isaiah 1:16-1:20 God tells humans to reason and know that when you repent and return to good behaviour all your sins are forgiven in Isaiah 1:18.
Adam and Eve were trained in the Garden of Eden until they had the knowledge and experience necessary to become the caretakers of the Earth.
The first human sin forgiven by God was the sin of Adam and Eve so that everyone knows God forgives the repenter who returns to doing good deeds.
The story of Adam and Eve and their children is teaching that humans can overcome sin in Genesis 3:15 and Genesis 4:7 meaning God rewards good behaviour.
In the Garden of Eden Adam and Eve understood that humans have the capability of everlasting life represented by the tree of life in the same way as they were given knowledge of good and evil represented by the tree of knowledge meaning Adam and Eve understood the knowledge of good and evil and forgiveness of sin through repentance which existed from the beginning of time and was confirmed to later generations in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8.
Genesis 3:15 And I (God) will put hostility between you (the serpent) and the woman, and between your seed (meaning the serpent’s offspring) and her seed (her human offspring); He (her human descendants) shall crush your (snake’s) head (meaning humans can destroy the snake meaning humans can overcome sin as explained in Genesis 4:7), and you (the snake) shall bite their (human) heel (so that humans fall down from righteousness like Adam and Eve fell down from righteousness however Adam and Eve and their children can overcome sin and return to righteousness by repenting to God and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8).
Note 1. The story of hostility between humans and snakes is a reminder for humans to avoid sin every time they see a snake.
Note 2. A human cannot know when they will see a snake and in the same way a human cannot know when sin will come to test the righteousness of a human.
Note 3. The lesson of this story is beware of sin in the same way as you would beware of a snake.
Note 4. The lesson of this story is humans can overcome sin by repenting to God and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8.
Note 5. In Genesis 1:28 God blessed Adam and Eve meaning God forgave their sin and God told Adam and Eve to have children and to be the caretakers of every living thing on the earth in Genesis 1:28 and to be caretakers over all the earth in Genesis 1:26.
Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven).
Note 1. God forgave all the sins of Adam and Eve.
Note 2. In Isaiah 1:16-1:20 God tells humans to reason and know that when you repent and return to good behaviour all your sins are forgiven in Isaiah 1:18.
Genesis 1:28 And God blessed them (Adam and Eve meaning God forgave their sin); and God said to them (Adam and Eve): 'Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that crawls on the earth.'
Note 1. In Tanakh Jewish scripture God blessed Adam and Eve meaning God forgave their sin and God told Adam and Eve to have children and to be the caretakers of every living thing on the earth in Genesis 1:28 and to be caretakers over all the earth in Genesis 1:26.
Note 2. In the Quran Adam and Eve ask God for forgiveness and God forgave their sin in Quran 2:37, Quran 7:23 and Quran 20:121-20:122.
Quran 2:37 Verse 2:37 Then Adam received from his Lord words (of guidance) and his Lord (God) forgave him. Truly God is the One who forgives and He (God) is the Most Merciful.
Genesis 4:7 (To the children of Adam and Eve) "Is it not so (that from the time of your parents Adam and Eve) if you improve (your behaviour), it (your sins) will be forgiven to you (like the sins of Adam and Eve were forgiven in the first chapter of Tanakh which are the headlines of creation where God blesses Adam and Eve in Genesis 1:28 and in the following chapters God gave more details about Adam and Eve which teach humans how God forgives sin meaning anyone who is blessed by God like Adam and Eve in Genesis 1:28 are sinless on the Day of Resurrection) and if you do not improve (your behaviour) then sin couches (like a serpent, like a snake) at the door and it desires you (to sin by waiting to bite your heel so that a human might fall down from righteousness as explained by the story of the serpent in Genesis 3:15), but you (the human) may rule over it (meaning humans can overcome sin as explained in a story where a snake is waiting to bite your foot however all humans can rule over sin as easily as crushing the head of a snake in Genesis 3:15 by returning to righteousness through repenting to God and returning to good behaviour and this is confirmed by every prophet of God in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46 - 8:50, Ezekiel 18:20 - 18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2 - 14:3 and Micah 6:6 - 6:8)."
Note 1. Righteousness is not the killing of a snake but is the repenting to God and returning to good behaviour in Ecclesiastes 7:20, Proverbs 24:16, 1 Kings 8:46-8:50, Ezekiel 18:20-18:23, Isaiah 1:18, Isaiah 55:7, Hosea 6:6, Hosea 14:2-14:3 and Micah 6:6-6:8
Note 2. In Genesis 1:28 God blessed Adam and Eve meaning God forgave their sin and God told Adam and Eve to have children and to be the caretakers of every living thing on the earth in Genesis 1:28 and to be caretakers over all the earth in Genesis 1:26.
1. Isaiah 1:18 also works for non-Jews when Prophet Jonah warned the non Jewish people of Nineveh who then repented to God and were forgiven by God to show that God forgives sin without the need for blood sacrifices.
2. In Ezekiel 37:23 is the promise that God will remove the sins of Israel confirming what is in Isaiah 1:18.
Ezekiel 37:22 and I (God) will make them (the southern kingdom of Judah and the northern kingdom of Israel) one nation in the land on the mountains of Israel, and one king shall be king to all of them; and they (the children of Israel) shall no more be two nations, neither shall they be divided into two kingdoms any more;
Ezekiel 37:23 neither shall they (the children of Israel) defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I (God) will save them out of all their dwelling-places in which they have sinned, and I will clean them (of their sins); so that they shall be My people, and I will be their God.
Note 1. The promise to clean Israel of its sins meaning God will remove their sins by the mercy of forgiveness.
Note 2. In Isaiah 1:16-1:20 God tells humans to reason and know that when you repent and return to good behaviour all your sins are forgiven in Isaiah 1:18.
Ezekiel 37:24 And My servant David shall be king over them (the children of Israel), and they shall all have one shepherd (descendant from messiah King David); they (the children of Israel) shall also walk in My ordinances (in the Torah), and observe My statutes (in the Torah), and do them (as described in the Torah).
Ezekiel 37:25 And they (the children of Israel) shall live in the land that I (God) have given to Jacob My servant, in which your fathers lived; and they shall live in there, they and their children, and their children's children, for ever; and David My servant shall be their prince for ever.
Ezekiel 37:26 And I (God) will form a covenant of peace for them (the children of Israel), an everlasting covenant shall be with them; and I (God) will establish them and I (God) will multiply them, and I (God) will place My Sanctuary in their midst forever.
Note 1. God Himself will place the third Temple in the midst of the children of Israel.
Ezekiel 37:27 And My (God’s) dwelling place shall be over them, and I (God) will be to them God, and they shall be to Me as a people.
Ezekiel 37:28 And the nations shall know that I (God) am the Lord, who sanctifies Israel, when My Sanctuary (Temple) is in their midst forever."
Ecclesiastes 7:20 For there is not a righteous man on earth, who continually does good and who never sins (meaning even the good person sometimes makes mistakes because only God makes no mistakes).
Note 1. A righteous man sins many times but he is righteous because he corrects himself and returns to righteous behaviour.
Proverbs 24:16 For though the righteous person falls seven times, he will arise (and return to righteous behaviour), but the wicked stumble under adversity (and return to wicked behaviour).
Note 1. Righteous people make mistakes but they are righteous because they return to righteous behaviour.
Note 2. Righteous people learn from their mistakes to do good behaviour.
Wicked people learn from their mistakes to do wicked behaviour.
Ezekiel 18:21 But if the wicked turn from all his sins that he has committed, and keep all My commandments, and do that which is lawful and right, he shall surely live (in Paradise), he shall not die (a never ending death in Hell fire).
Ezekiel 18:22 None of his transgressions (wrongdoing) that he has committed shall be remembered against him; for his righteousness that he has done he shall live (in Paradise).
Ezekiel 18:23 Have I any pleasure at all that the wicked should die (a never ending death in Hell fire)? said the Lord God; and not rather that he should return from his ways (of wicked behaviour), and live (in Paradise)?
Note 1. God offers Paradise to everyone who abandons bad behaviour and replaces it with good behaviour because God has no pleasure in sending anyone to Hell fire
Isaiah 1:18 Come now, and let us reason together, said the LORD; though your sins be as scarlet (very great), they shall be as white as snow (completely forgiven); though they be red like crimson (very great), they shall be as wool (completely forgiven).
Note 1. God forgave all the sins of Adam.
Isaiah 55:7 Let the wicked forsake his way, and the man of wrongdoing (forsake) his (evil) thoughts; and let him return to the LORD (God) that He (God) may have mercy on them, and (to whoever turns) to our God, for He (God) will abundantly pardon (them who turn away from wickedness).
Hosea 6:6 For I (God) desire mercy, and not sacrifice, and the knowledge of God rather than burnt-offerings.
Hosea 14:2 (in Tanakh or Hosea 14:1 in Christian bible) Return, O (children of) Israel, to the LORD your God for you have stumbled in your wrong doing.
Hosea 14:3 (in Tanakh or Hosea 14:2 in Christian bible) Take with you words (of prayer to God), and return to the LORD; say to Him (God), “Forgive all (our) wrongdoing, and accept that which is good (from our good deeds in Ezekiel 18:20 – 18:23); so will we give for bullocks (sacrifice) the offering of our lips (meaning instead of offering the blood sacrifice of bullocks God tells us the forgiveness of sin comes from the offering of the lips meaning ask God for forgiveness and replace bad behaviour with good behaviour in Micah 6:6 – 6:8).
Note 1. God does not want sacrifices but God wants you to ask Him for forgiveness.
Micah 6:6 'With what shall I come before the LORD and bow myself before the most high God? Shall I come before Him with burnt-offerings, with one year old calves?
Note 1. God does not want sacrifices but God wants you to ask Him for forgiveness.
Micah 6:7 Will the LORD be pleased with thousands of rams (as a sacrifice) and ten thousand rivers of oil? Shall I give my first-born (child as a sacrifice) for my wrongdoing, (my first-born who is) the fruit of my body for the sin (the wrongdoing) of my soul?'
Note 1. God does not want animal or human sacrifices but God wants you to ask Him for forgiveness.
Micah 6:8 It has been told to you O man, what is good and what the LORD does require of you: only to do justice, and to love mercy, and to walk humbly with your God (in Ezekiel 18:20 – 18:23 and Hosea 6:6, Hosea 14:2 – 14:3 and 1 Kings 8:46 – 8:50 meaning the forgiveness of sin comes not from sacrifice but from asking God for forgiveness and replacing bad behaviour with good behaviour).
Quran 20:123 Koran 20:123 Verse 20:123 Ayah 20:123 Ayat 20:123 Aya 20:123 He (God) said (to Prophet Adam and Eve Hawa), “Go down (from Paradise to Earth) both of you, in (your descendants) some of you are an enemy to some others. But when there comes to you from Me (God) guidance, then whoever follows My (God’s) guidance shall not go astray nor come to grief (in the hereafter, See Quran 20:118 and Quran 20:119).
Comment 1. God’s promise to those who follow God’s guidance.
See Quran 20:118 and Quran 20:119.and Quran 20:122 comments.
Quran 20:124 Koran 20:124 Verse 20:124 Ayah 20:124 Ayat 20:124 Aya 20:124 "But whosoever turns away from remembrance of Me (God) then for that person there is a life straitened (meaning narrow in worldly purpose in Quran 20:131 because they are blind to the existence of God) and We (God) shall raise them up (from death back to life) on the Day of Resurrection, blind." – (Continued Quran 20:125).
Comment 1. See Quran 20:102 – 20:103 and Quran 20:124 – 20:127.
Quran 17:72 describes people who obey the evil whispering of Satan Shaitan inside the human mind.
Quran 17:72 Verse 17:72 And those who are blind (to God such as the stone idol worshippers in Makkah and those who have a false belief in God because they do no good deeds) in this world (in Quran 2:62, Quran 5:69, Quran 6:158 and Quran 41:8) shall be (resurrected) blind (for as long as God has decreed) in the hereafter (in Quran 20:102 – 20:103 and Quran 20:124 – 20:127) and (in this world they shall be) more misguided from the path (of God if they continue to follow the misguidance whispered by Satan Shaitan who has a false belief in God because Satan Shaitan does no good deeds in this world).
Comment 2. The eye sight of the wrong doer can be returned to normal when God wills.
Quran 50:22 Verse 50:22 (And to the disbelievers, it shall be said), “Certainly you were heedless of this (your Day of Judgement). Now We (the Angels by God’s command) have removed your covering (from your eyes, ears and heart) so that your sight today is clear (to see and understand everything that you did not understand on the earth about God).
Quran 20:125 Koran 20:125 Verse 20:125 Ayah 20:125 Ayat 20:125 Aya 20:125 – He shall say, "My Lord (God) Why have You (God) raised me up (from death to life) blind, when (before I died) I had sight?" – (Continued Quran 20:126).
Comment 1. See Quran 20:102 – 20:103 and Quran 20:124 – 20:127.
Comment 2. The eye sight of the wrong doer can be returned to normal when God wills.
Quran 20:126 Koran 20:126 Verse 20:126 Ayah 20:126 Ayat 20:126 Aya 20:126 – (God) shall say, "When Our (God’s) revelations came to you, you forgot (disregarded) them and so on this day (the Day of Resurrection) you shall be forgotten (disregarded)." – (Continued Quran 20:127).
Comment 1. See Quran 20:102 – 20:103 and Quran 20:124 – 20:127.
Comment 2. The eye sight of the wrong doer can be returned to normal when God wills.
Quran 20:127 Koran 20:127 Verse 20:127 Ayah 20:127 Ayat 20:127 Aya 20:127 – And that is how We (God) reward the wrongdoers who did not believe in the revelations of the Lord (God, to do what was good and just and reject what was evil and unjust). The punishment of the Hereafter is more severe and more lasting (than in this world).
Comment 1. See Quran 20:102 – 20:103 and Quran 20:124 – 20:127.
Comment 2. The eye sight of the wrong doer can be returned to normal when God wills.
Quran 20:128 Koran 20:128 Verse 20:128 Ayah 20:128 Ayat 20:128 Aya 20:128 Is it not clear how many generations We (God) have destroyed before them (the stone idol worshippers in Mecca Arabia today Makkah Saudi Arabia), when they (the people) walk through (ancient) dwellings? In this are signs for people who have understanding.
Quran 20:129 Koran 20:129 Verse 20:129 Ayah 20:129 Ayat 20:129 Aya 20:129 Had it not been for a Word (God’s decree to defer judgement until the Day of Resurrection) that had already been sent out from your Lord (God), (the punishment to the stone idol worshippers of Mecca Makkah Arabia) would certainly have already come but there is a specific time (for which the Day of Judgement has been decreed by God).
Comment 1. Quran 10:19 Verse 10:19 Humans were one community (one religion) but (later) they differed and had it not been for a Word (God’s plan to defer judgement until the Day of Resurrection) that had already gone out from your Lord (God) then the matter over which they differed (about the question of proving the existence of God and the hereafter) would have immediately been decided (with an immediate judgement and punishment of the disbelievers).
Comment 2. Why is the life of a disbeliever very important?
God gives every human a life time to discover the meaning of life.
The life of a disbeliever is very important because the disbeliever is given a life time to discover the purpose of life.
God forgives every sin including the sin of idol worship if humans ask for God’s forgiveness.
In Islam this life is very important because this life determines what shall happen in the hereafter.
What is the purpose of life?
See Quran 44:38 comments in Quran chapter 44.
2a. The life of a disbeliever is very important because while they have life they have the chance to find correct guidance.
Quran 5:8 Verse 5:8 “... do not let (your) hatred of a people make you act unjustly. Act justly, that is nearer to righteousness and fear God. God is aware of what you do.”
Quran 8:32 Verse 8:32 And they (the stone idol worshippers in Mecca Makkah) said, “O God, If this is the truth from you then rain down stones on us or bring on us some painful punishment.”
Quran 8:33 Verse 8:33 But God would not punish them (the stone idol worshippers in Mecca Makkah) while you (Prophet Muhammad) were with them, nor shall He (God) punish them while they (might) seek forgiveness.
2b. Forgive disbelievers in this life like you want God to forgive you in the next life.
Quran 45:14 Verse 45:14 Say (Prophet Muhammad) to those who believe (in God that) they (should) forgive those who do not expect the Days of God (in the hereafter, meaning forgive the disbelievers, forgive the non believers, forgive the stone idol worshippers in Mecca, forgive the people who do not believe in God) so that He (God) may reward (the righteous) people for what they earn (in reward for the hereafter by obeying God’s command that the people who believe in God should forgive the people who do not believe in God so that you forgive the disbelievers in your life in the same way that you wish God to forgive you in the next life in the hereafter).
Note 1. God is the most merciful and the most forgiving.
Note 2. God teaches humans to follow the example of God to be merciful and forgiving.
God teaches humans to follow the way of God to be merciful and forgiving.
God teaches humans to follow the path of God to be merciful and forgiving.
God teaches humans to follow the cause of God to be merciful and forgiving.
Note 3. Forgive disbelieves in this world just as you would like God to forgive you in the next world (the hereafter).
Note 4. Verses that God revealed in the Quran during a time of war with stone idol worshippers in Mecca Arabia today Makkah Saudi Arabia do not cancel the revelations God revealed earlier in the Quran just as the verses that God revealed in the Torah Taurat during a time of war with stone idol worshippers in Canaan today Israel and Palestine do not cancel the revelations God revealed earlier in the Torah Taurat.
All of God’s verses carry a message of wisdom for humankind.
Some verses give guidance in times of war and other verses give guidance in times of peace.
The correct interpretation of each verse in the Books of God gives knowledge and wisdom and guidance to whoever God wills.
Video: Everyone is a potential Muslim.
https://www.youtube.com/watch?v=QIGmSbug0iY
Quran 20:130 Koran 20:130 Verse 20:130 Ayah 20:130 Ayat 20:130 Aya 20:130 So (Prophet Muhammad forgive the stone idol worshippers in Makkah in Quran 45:14 as you wish God to forgive you and) be patient over what they say (in insults and ridicule and in their disbelief) and glorify with praise of your Lord (God with prayer) before the rising of the sun (Fajr prayer before sunrise) and before its setting (Asr afternoon prayer); and from the hours of the night (Isha night prayer), and glorify (God with prayer at the two) ends (two edges, two extremes) of the day (Zuhr midday prayer after the sun is at maximum and Magrib prayer after the sun is at minimum) so that you may be satisfied (in the hereafter). (This is Fajr, Zuhr, Asr, Magrib and Isha prayers).
Comment 1. Prayer in the Quran. Prayers in the Quran.
The five compulsory prayers in Islam are in Quran 20:130.
The not compulsory additional prayer is in Quran 17:79.
See prayers in Islam in Quran 2:238, Quran 11:114, Quran 17:78, Quran 17:79, Quran 20:130, Quran 30:17, Quran 30:18, Quran 50:39 and Quran 50:40.
Comment 2. Muslims pray five times a day as a reminder to do good and avoid evil.
One example might be:
The Fajr prayer before sunrise 5 am.
The Zuhr prayer after the midday sun 12.30 pm.
The Asr prayer near 3.30 pm.
The Maghrib prayer after sunset 6 pm.
The Isha prayer near 7.30 pm.
Quran 20:131 Koran 20:131 Verse 20:131 Ayah 20:131 Ayat 20:131 Aya 20:131 And (Prophet Muhammad) do not extend you eyes in longing for the things We (God) have given for enjoyment to some of them (people). It is only the splendour of the life of this world through which We (God) test them. The provision of your Lord (God) is better and more enduring.
Comment 1. God tests humans to show who is best in behavior.
Quran 5:48 Verse 5:48 And to you (Prophet Muhammad) We (God) revealed the Scripture (the Quran) with the truth that confirmed the Scripture that was before it (in the Gospel Injil and the Torah Taurat) and (for you to be) a guardian over it. So judge between them (the Jews, the Christians and the Muslims) by what God has revealed and do not let their desires move you away from the truth that has come to you. For each (community of Jews, Christians and Muslims) We (God) have appointed a divine law and a way (of religion). If God willed He (God) could have made you (the Jews, the Christians and the Muslims) one community. But He (God) tests you by what He (God) has given you (to show who is best in behaviour). So strive for all that is good. To God you shall all return and He (God) shall then inform you (in the Hereafter) about (the correctness of) the religious matters in which you (the Jews, the Christians and the Muslims) argue among each other.
Note 1. Entry to Paradise the Garden of Eden the Garden of Righteousness Jannah is not based on the question of Sunni or Shia or Shiite or Jew or Christian but it is based on your good behaviour towards all humans and creatures in this world and your relationship with God.
Quran 7:129 Verse 7:129 They (the Children of Israel) said (to Prophet Moses Musa), “We suffered harm before you came to us and since you have come to us.” He (Prophet Moses Musa) said, “It may be that your Lord is going to destroy your enemy (in Egypt and in Canaan) and make you inherit the land (by punishing the Pharaoh Firon of Egypt in Quran 7:136 and by replacing the idol worshipping people in Canaan with the worship of God by the children of Israel in Quran 5:20 - 5:26, 7:137) so that He (God) may see how you (the children of Israel) behave.
Note 1. Why does God give people land?
God gives land so that God may see how humans behave.
1. Do you show mercy in the land?
2. Do you forgive in the land?
3. Do you make peace in the land?
4. Do you deal fairly and with justice in the land?
5. In the hereafter no person shall be able to deny that God’s judgement of them will be correct because they shall be shown the good and the evil that they did.
Quran 18:7 Verse 18:7 We (God) have put all that is on the earth as decoration (that is pleasing to humans and jinn) so that We (God) may test them (humans and jinn) to show which among them is best in deeds (behavior).
1a. Who is best in behaviour in Israel and Palestine today?
Land belongs to God.
Today God has decreed the land of Israel and Palestine to the descendants of the brothers Isaac Ishaq and Ismail Ishmael.
Quran 4:114 Verse 4:114 There is no good in most of their (the people’s) private conversation except in the person who calls for charity, kindness and peace making between humans, he (the person) who does this (charity, kindness and peace making between humans) and seeks the approval of God, We (God) shall give them a great reward (in Paradise in the Hereafter).
Quran 49:10 Verse 49:10 The believers are brothers. Therefore make peace between your brothers and fear God so that you may obtain mercy (on the Day of Judgement).
Quran 5:48 Verse 5:48 "... If God willed He (God) could have made you (the Jews, the Christians and the Muslims) one community. But He (God) tests you by what He (God) has given you (to show who is best in behaviour). So strive for all that is good. To God you shall all return ..."
Forgiveness a powerful blessing from God.
Forgiveness a powerful blessing between humans.
Today God has decreed that the Holy Land known as Israel and Palestine is the home of the descendants of the brothers Isaac Ishaq and Ishmael Ismail who are the descendants of Prophet Abraham Ibrahim.
Torah Genesis 12:7 And the LORD (God) appeared to Abram Ibram, and said: 'To your descendants I (God) will give this land'; and he (Abram Ibram) builded there an altar to the LORD (God), who appeared to him (Abram Ibram).
Peace in Israel and Palestine.
Peace in Filasṭīn and Israil. Peace in Filastīn and Israil. Peace in Filastin and Israil.
Peace in Filasṭīn and Israel. Peace in Filastīn and Israel. Peace in Filastin and Israel.
Peace in Falasteen and Israel. Peace in Falasteen and Israil.
A. Israel and Palestine in future.
Peace between Hebrew and Arab brothers.
Prophet Muhammad in Taurat Torah Deuteronomy 18:15, 18:18 - 18:22 is proof that Hebrews and Arabs are brothers, Jews and Muslims are brethren.
Video 1. Muslims and Jews promote peace between Palestinian and Israeli brothers.
2 Boys English version
https://www.youtube.com/watch?v=9Etmw9ldAaU
2 Boys Arabic version
https://www.youtube.com/watch?v=JTzGML_QOvg
2 Boys Hebrew version
https://www.youtube.com/watch?v=DcmdoerlLGQ
2 Boys Portuguese version
https://www.youtube.com/watch?v=ECEPKgI7kbY
B. Israel and Palestine in the past.
Video 2. This Land is Mine.
The story of the wars in the land called Israel/Palestine/Canaan/the Levant, since the cavemen until today.
https://www.youtube.com/watch?v=-evIyrrjTTY
Copy http://blog.ninapaley.com/2012/10/01/this-land-is-mine/
Video 3. Conflict in Israel and Palestine: Crash Course World History 223.
https://www.youtube.com/watch?v=1wo2TLlMhiw
C. Israel and Palestine today.
Video 4. Arabs and Hebrews in Israel.
The bad news and the good news. Israel and the Middle East. 10 February 2017 1438 AH.
https://www.youtube.com/watch?v=X3JTb6K-UMA
Video 5. E44CC - Palestine DXpedition 2020.
Amateur Radio creates interest in world wide tourism to Palestine and Israel in 2020.
https://www.youtube.com/watch?v=ofg53o3pHQ8
Comment 2. What is the purpose of life?
Quran 75:36 Verse 75:36 Do humans think that they shall be left (to die and disappear) without a purpose (having existed in their life)?
See Quran 44:38 comments in Quran chapter 44.
Quran 20:132 Koran 20:132 Verse 20:132 Ayah 20:132 Ayat 20:132 Aya 20:132 Enjoin on your people prayer to God, and be consistant in it (your prayers to God). We (God) do not ask you to provide (anything). We (God) provide (everything) for you. And in the end (the reward of Paradise in the hereafter) is for righteousness.
Quran 20:133 Koran 20:133 Verse 20:133 Ayah 20:133 Ayat 20:133 Aya 20:133 And they (the Jews and the Christians) say, "Why does he (Prophet Muhammad) not bring us a sign (as proof) from his Lord (God)?" Has there not come to them the proof by what is (written) in the former Scriptures (in Taurat Torah Deuteronomy 18:15 – 18:22 which describes all the prophets of God including Prophet Jesus Isa and Prophet Muhammad and in Injil Gospel of John 14:16, 15:26 – 15:27, 16:7 – 16:15 where Prophet Jesus Isa describes the next prophet which is Prophet Muhammad in the Scriptures).
Comment 1. The Books of God.
Stories claiming the Torah Taurat is corrupted contradict all the teachings in the Quran telling us that the Jewish people have the Torah and telling us that the Torah is from God and telling us that no one can change the word of God because that is the proof that God is real for every human until the Day of Judgement.
The Jewish people judge scripture as true if it confirms the Torah Taurat.
Many Muslims say the Quran does not agree with the Torah Taurat and therefore to a Jew it means the Quran cannot be from God.
If Muslims said the Quran confirms the Torah Taurat it would mean the Quran is from God but this is not what many Muslims are telling the Jewish people today.
1400 years ago Prophet Muhammad said the Quran confirms the Torah Taurat meaning confirms the Torah Taurat is correct as proof the Quran is from God but this is not the message many Muslims say to Jewish people today.
Rabbi Tovia Singer has studied the Torah Taurat and Gospel Injil and Quran and explains that the Jews have the scripture and therefore whenever anyone claims they also have the scripture the Jewish person compares their scripture to all other scriptures and if another scripture agrees with the Jewish scripture the Jew will applaud it in other words Jews are not asking if someone is or is not a prophet but a Jew asks do scriptures like the Gospel and the Quran which both say they confirm the Torah Taurat agree or disagree with the Jewish scripture.
When a Jew reads in the Quran that God is only one the Jew applauds it meaning it agrees with the Torah.
When a Jew reads some Christian opinions that God is a Trinity the Jew does not applaud it meaning it disagrees with the Torah Taurat.
See 1. Quran 28:52 comments in Quran chapter 28.
See 2. Quran 28:53 comments in Quran chapter 28.
See 3. Quran 28:54 comments in Quran chapter 28.
See 4. Quran 4:162 comments in Quran chapter 4.
Comment 2. Evidence for the truth is the Quran confirming the Torah Taurat is correct.
Quran 3:93 Ayah 3:93 “… Say (Prophet Muhammad, to the Jews of Yathrib), "Bring the Torah Taurat here and recite it (to me as evidence) if what you say is true."
Note 1. The proof of truth according to the Quran is the Torah Taurat meaning no one changed the Torah Taurat.
Note 2. The Quran confirms the Torah Taurat is with the Jewish people and the Quran confirms no one can change the word of God.
Note 3. God tells the Jews to recite the Torah Taurat meaning the Jews have the Torah Taurat and no one changed it.
Note 4. If anyone can prove the Torah Taurat was changed then they have found the proof that God does not exist.
Note 5. God says the proof of truth is the Quran confirming what is with the Jewish people in the Torah Taurat meaning there are no contradictions between the Quran which is with the Muslim people and the Torah Taurat which is with the Jewish people.
Quran 2:41 Ayah 2:41 And believe in what I (God) have revealed (in the Quran) confirming that which is with you (the Jewish people in the Torah Taurat as proof to the stone idol worshipers of Makkah in Quran 6:114, Quran 46:10 and Quran 10:94 that the Quran is not an invented story) ..."
Note 1. The Quran confirms the Torah Taurat which is with the Jewish people forever.
Quran 4:136 Ayah 4:136 “... and whoever has no faith in … His (God’s) Books, … then he has strayed far away (from God).
In Quran 20:133 God says humans can trust what is written in the Torah Taurat and in the Gospel Injil which means God is protecting the Torah that is with the Jews and the Gospel that is with the Christians until the Day of Judgement.
In Quran 4:136 God said whoever has no faith in God's Books has strayed far away from God.
This is proof from God that the Books of God are protected for every people until the Day of Judgement.
In the four reports about Jesus whatever confirms the Tanakh came from Jesus and whatever contradicts the Tanakh did not come from Jesus but was the opinion of men.
Comment 3. The Quran confirms the Torah Taurat and explains the story of Jesus in the Gospel Injil.
A. Prophet Muhammad in the Torah Taurat and Gospel Injil.
See Quran 7:157 comments in Quran chapter 7.
B. Every prophet of God is “the Word of God made flesh” meaning the word of God comes out of the mouth of every prophet of God in Deuteronomy 18:18.
See Quran 5:116 comments in Quran chapter 5.
C. How did God save Jesus.
See 1. Quran 4:157 and Quran 4:158 comments in Quran chapter 4.
See 2. Quran 29:57 comments in Quran chapter 29.
D. The second coming of Jesus and every other human is on the Day of Resurrection.
See Quran 79:7 comments in Quran chapter 79.
E. Examples of hadith stories which contradict the teachings of God in the Quran.
See Quran 25:30 comments in Quran chapter 25.
F. God protects the Quran, Gospel Injil and the Torah Taurat as proof God is real.
https://sites.google.com/view/islamandthekoran/god-protects-the-torah-gospel-and-koran
G. Jews and Christians who follow their Book and also believe the Quran will be rewarded twice in the hereafter.
See Quran 28:54 comments in Quran chapter 28.
Quran 20:134 Koran 20:134 Verse 20:134 Ayah 20:134 Ayat 20:134 Aya 20:134 And if We (God) had destroyed them (the stone idol worshippers in Mecca Makkah Arabia) with some punishment before him (the messenger of God had come to them), (then in the hereafter) they (the stone idol worshippers in Mecca Makkah Arabia) would certainly have said, “Our Lord (God), If only you had sent a messenger to us so that we might have followed your revelations before we were humiliated (because of our arrogance and pride) and disgraced (by losing your mercy).”
Comment 1. Why is the Torah, Gospel and Quran protected by God.
Quran 20:134 Verse 20:134 And if We (God) had destroyed them (the stone idol worshippers in Mecca Makkah Arabia) with some punishment before him (the messenger of God had come to them), (then in the hereafter) they (the stone idol worshippers in Mecca Makkah Arabia) would certainly have said, “Our Lord (God), If only you had sent a messenger to us so that we might have followed your revelations before we were humiliated (because of our arrogance and pride) and disgraced (by losing your mercy).”
If the Torah Taurat is not protected then in the hereafter Jews could say they were misled by a Book that was not protected.
If the Gospel Injil is not protected then in the hereafter Christians could say they were misled by a Book that was not protected.
If the Koran Quran is not protected then in the hereafter Muslims could say they were misled by a Book that was not protected.
God protects His books so that in the hereafter no Jew or Christian or Muslim can say their Book misled them.
The Quran confirms the Torah Taurat and explains the story of Jesus in the Gospel Injil.
See Quran 20:133 comments.
Quran 20:135 Koran 20:135 Verse 20:135 Ayah 20:135 Ayat 20:135 Aya 20:135 Say (Prophet Muhammad to the people), “Each (person) is waiting (for God’s judgement of them), so await and you (the stone idol worshippers in Mecca Makkah Arabia) shall come to know who is the follower of the straight path (to good behaviour) and who was (correctly) guided (by the correct understanding of what is good and what is evil).”
Interpretations of the Quran (Al-Quran, Al Quran, Koran).
This is an interpretation of some of the meanings in the Quran.
This is not a perfect translation of the Quran because the Quran is in the Arabic language.
The Arabic language in the Quran must be understood as it was understood over 1400 years ago.
God guides who He wills to the correct understanding of the Quran.
In the English language the word Allah is God.
God (Allah) is the creator of the Jews, Christians, Muslims and everyone and everything that exists.
Islam and the Quran chapter (sura, surah, surat), chapters (suras, surahs), verse (ayaah, aya, ayah), verses (ayaas, ayaat, ayas, ayat), analysis, annotation, clarification, comment, commentary, elucidation, examination, explanation, foot note, interpretation, investigation, note, observation, remark, study, understanding, analyses, annotations, clarifications, comments, commentaries, elucidations, examinations, explanations, foot notes, interpretations, investigations, notes, observations, remarks, studies, understandings of Islam and the Quran (The Coran, Al-Coran, Al Coran, The Koran, Al-Koran, Al Koran, The Quran, Al Quran, Al-Quran, The Qur'an, Al-Qur'an, Al Qur'an, The Qur’ān, Al-Qur’ān, Al Qur’ān).
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