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By ~ Rob Gieselmann
Title : Irony and Jesus: Parables, Miracles & Stories
Author : Rob Gieselmann
category : Books,Christian Books & Bibles,Bible Study & Reference
Publisher : Rob Gieselmann
ISBN-10 : 1949643298
ISBN-13 : 978-1949643299
Size : 4443 KB
Rank Book : #878,370 in Books (See Top 100 in Books) #1,210 in Christian Bible Exegesis & Hermeneutics #1,706 in Jesus, the Gospels & Acts (Books) #1,727 in New Testament Criticism & Interpretation
Read Online and Download Irony and Jesus: Parables, Miracles & Stories by Rob Gieselmann. How could so many preachers have it wrong about Jesus? Do the Gospels seem stale and irrelevant? Does God really love you, or just pretend to love you?Do the words of Jesus seem harsh to you? Judgmental? Confusing? Is it possible to understand the stories he told in a different way? Did did Jesus really expect people to sell all their possessions, or to hate their fathers and mothers? Or is it possible that both Jesus and the gospel writers were using literary devices to weave a variety of meanings into the fabric of Jesus’ life and the stories he told? On the surface, the stories appear to mean one thing, but beneath the surface surprises lurk!In this book, Rob Gieselmann, presents twelve parables, stories, and actions of Jesus to re-view them in the light of irony. As a priest in the Episcopal Church, Rob has taught the gospels for twenty years, urging students to look behind scripture’s veil of words to discover creative and unexpected wisdom. His previous books include, The Episcopal Call to Love, and A Walk Through the Churchyard.Irony and Jesus presents eleven instances of ironic stories found in the gospels and one found in the Good Friday tradition, exploring interpretations often ignored or hidden by mainstream interpreters. For example, when Jesus scolded Peter for lacking faith while walking on water, Peter sank. What if Jesus scolded Peter not for his immature faith’s inability to hold him afloat, but instead because Peter lacked the faith necessary to stay in the boat?We often treat Scripture as a judgmental school teacher rather than as a gentle mentor leading us into a more mature experience of faith. Yet, so much of Jesus and his words, are, in the end, about the fact that God really does love everybody—everybody, scandalously, which must mean, in the end, that God loves you, just as you are. What if you read scripture through that lens, rather than the more typical judgmental lens?A lens like that can change a life. As Rob likes to say,â€I am not literal about Scripture; I am not literal about hierarchical authority; I am literal about grace.†In these pages, you will discover a literal grace that can renew your faith.
In Rob Gieselmann’s “Irony and Jesus: Parables, Miracles and Stories†one takes a walk with the author through Biblical stories between the lines of the pages, where God resides, and through his own personal stories to support that which he is illuminating, posing and suggesting. Rob explores some of the Bible’s well-known stories in such a way as to open our eyes to the possibilities. As he states “Faith is always searching, always seeking, always hoping. Always changing.†It is a good reminder to ask questions, to consider alternatives in light of what we believe about God. “[Is it] Your leaning into God, or God leaning into you?â€Time and again in each chapter, whether it’s walking on water, the Communion table being open to all, the hemorrhaging woman, or the prodigal son(s) among the 12 parables, miracles and stories visited, we are challenged to look at what we’ve always accepted as the lesson to be gleaned. We are asked, “do you really see?†Does it hurt to consider the possibilities? To expand the potential nuggets to be drawn from these ancient lessons? Does it make you uncomfortable to consider the alternatives? If his questions create choppy waters for you, realize that his/your/our faith is the boat which carries you through those choppy waters (as I quoted from his book in the title).Bernard Baruch is quoted as saying “There are no foolish questions, and no man becomes a fool until he has stopped asking questions.†The author has not stopped asking. Rob is not asking us to throw out that which we have learned and come to accept from these tales, but to just come at them from a different angle. In his Epilogue, Rob comments “…I recalled one more time that what seems to be important is usually the red herring, and what is truly important is what I’ve most often overlooked.†So why not take a trip with this priest into the exploration of what might be overlooked. Even if you come back to your original takeaways from these parables, miracles and stories, you will have expanded the possibilities. If you’ve stopped asking questions, maybe this book will remind you to start again.
Irony and Jesus, Parables, Miracles and Stories by Rob GieselmannReview by Joe and Marisa Jennings, 2019In “Irony and Jesus†Rob Gieselmann looks at 11 famous stories from the New Testament. Parables such as the Sower, Day Laborers, and the Prodigal Son. Miracles such as Jesus Walking on Water, Healing a Man on a Pallett, and Feeding the Multitude. And the discussion between Jesus and the Syrophoenician Woman and the meaning of Good Friday. One could ask if we need another book on Jesus’s parables, miracles and stories? Surely this ground has been plowed before?The Rev. Rob Gieselmann believes that this book allows a reader to enter the stories through a 21st century lens. His view is that Christianity should not be trapped in amber, too safe or too certain. Jesus, as a 1st Century rabbi, spoke the way he did, seldom intending for every word to be taken literally, so no one interpretation captures all of the meaning in Jesus’ words and actions.The author uses the stories to emphasize how having a relationship with God is the basis for faith; why we should rely on God rather than Self or System; how believing in God and Hope can overcome fear; why we should embrace the mystery and the ephemeral in Christianity; the importance of self-identification with Jesus on the cross; and that Faith is an introduction to relationship.The book brings a direct set of insights into each story, and then the author uses stories about his experiences at swimming pools, airport terminals, and bicycle rides to find deeper meanings. His writing and storytelling have a lightness of being that does not exclude different interpretations and avoids saying that we have the answer once and for all to what a story means. Instead, Rob Gieselmann sees the invitation in Jesus’s words and actions and in the author’s daily interactions with people. It is an invitation to revisit, rethink, reimagine the meanings of Jesus Christ in a 21st century life. This book is an invitation to dance with Jesus Christ today.The use of the word irony in the title is to remind modern readers that stories sometimes are constructed to mean the opposite of what their words imply. Rather than being a source of humor, here irony is used to make people think about a story long after it has been told.There are two shortcomings of the book. One, to be a useful as a Church small group resource it needs a Leader’s Guide that is downloadable for free from the publishers website. Finally, each chapter would benefit from a similar structure or summary outline paragraph at the beginning to help readers understand and retain the ideas and insights.
It is often tempting to read Scripture with an air of distance - believing each story, parable, reading exists only in the most ancient of times. Whether skimming through Bible readings or simply hearing the Scripture being read from a pulpit, it is not always easy to find the words or stories to be applicable in our 21st century lives. Rev Rob Gieselmann has a knack for making these words and stories applicable to each of our lives today. With his personal stories and reflections woven through the chapters, the words become alive - and the themes found in the parables, miracles and stories become personal. It is not hard to then find your owns stories woven in. Rev Gieselmann has a gift of reaching beyond the words on the page to give each of us the gift of a life filled with grace. We live in a tumultuous world. Facing each day armed with the knowledge that God loves not only you, but everyone around you, will hopefully allow each of us to show the same grace to others.
Irony and Jesus: Parables, Miracles & Stories - Kindle Your browser indicates if you've visited this linkhttps com/Irony-Jesus-Parables-Miracles-Stories-ebook/dp/B07YN3241XIrony and Jesus: Parables, Miracles & Stories - Kindle edition by Gieselmann, Rob Download it once and read it on your Kindle device, PC, phones or tablets Use features like bookmarks, note taking and highlighting while reading Irony and Jesus: Parables, Miracles & Stories Irony and Jesus: Parables, Miracles & Stories: Gieselmann Your browser indicates if you've visited this linkhttps com/Irony-Jesus-Parables-Miracles-Stories/dp/1949643298Irony and Jesus, Parables, Miracles and Stories by Review by Joe and Marisa Jennings, 2019 In "Irony and Jesus" looks at 11 famous stories from the New Testament Parables such as the Sower, Day Laborers, and the Prodigal Son PDF "Will the Real Jesus Please Stand Up?"Your browser indicates if you've visited this linkhttps ost edu/wp-content/uploads/2017/09/Lecture-1-Will-the-Real-Jesus-Please-Stand-Up pdfGospels tells the story of Jesus for a particular community not only assists parables, miracle and pronoucement stories, discourses) (symbolism, foreshadowing, parables, chiasms, irony, intercalation, metaphor, dramatic and allusive linkages) 3 World in front of the Text = Our Context (socio-political, history, andPDF A Review of Selected Narrative-criticalYour browser indicates if you've visited this linkhttps etsjets org/files/JETS-PDFs/38/38-2/38-2-pp171-180_JETS pdfSuch irony is found throughout the Markan miracles Obviously Mark wished to create a story world in which the miracles served a function far beyond merely recounting historical wonders He desired the miracles to enact in the visual world a representation of the kingdom of God that had arrived in the person of Christ PDF What is the principal irony in the drunkardYour browser indicates if you've visited this linkhttps projetounificado com/uploads/files/jikudo pdfParables such as the parable of the Prodigal Son are important to Jesus's teaching method Etymology The word parable comes from the Greek παραβολή (parabolē), literally "throwing" (bolē) "alongside" (para-), by extension meaning "comparison, illustration, analogy "[5][6] It was the name given by Greek rhetoricians to an illustration PDF "Will the Real Jesus Please Stand Up?"Your browser indicates if you've visited this linkhttps ost edu/wp-content/uploads/2017/10/Will-the-Real-Jesus-Please-Stand-Up-John-rev pdfJohn's "No" to the Synoptics • No stories of Jesus' birth • No mention of Jesus' baptism • Nothing about Jesus being tempted or tested by Satan • No mention of Jesus eating with tax collectors and sinners • No transfiguration of Jesus • No parables • No exorcisms • No condemnations of the rich or words about helping the poor • Nothing about loving one's neighbor PDF John's Gospel: A Discipleship Journey with JesusYour browser indicates if you've visited this link jesuswalk com/john/john-lesson-handouts pdfSynoptic Gospels tell the story of Jesus' life, miracles, parables, and teaching, letting readers draw their own conclusions But John is very selective in the events he includes And when he does include a miracle, he often leads us to ponder its meaning in a discourse PDF Jesus' Parables in Chronological Order Parable #33 ~ Luke Your browser indicates if you've visited this linkhttps swapmeetdave com/Bible/Parables/33 pdfJesus' Parables in Chronological Order Parable #33 ~ Luke 16:19-31 ~ The Rich Man and Lazarus ~ Scripture 19 "There was a rich man who was dressed in purple and fine linen and lived in luxury every day 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man's table Even the PDF JONAH AND GENRE - Tyndale HouseYour browser indicates if you've visited this linkhttps legacy tyndalehouse com/tynbul/Library/TynBull_1985_36_02_Alexander_JonahAndGenre pdfcontains features which are untypical of parables; in his opinion, the prophetic formula which introduces the book,19 and the prayer of Jonah in Chapter 2;9 both indicate that the book cannot be simply labelled a 'parable' _____ 17 R H Stein, An Introduction to the Parables of Jesus (Philadelphia: Westminster, 1981) 22 On the 'parable'(PDF) Why Jesus Taught with Parables | Benjamin Cocar Your browser indicates if you've visited this linkhttps academia edu/15116409/Why_Jesus_Taught_with_ParablesJesus preached and taught for almost two years before He introduced the parables in His teaching During the second year of His ministry, Jesus was accused of being demon possessed (Matt 12:24; Mark 3:22) The leaders of Israel inferred that He was working with Beelzebub and not with God's power as He claimed More results
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