Sun Yatsen’s “Fundamentals of National Reconstruction” (1923)
DOCUMENT F
DOCUMENT F
BACKGROUND: Sun Yat-sen began life as the son of poor farmers, yet became the father of' modern China. Sun studied at a missionary school and ultimately earned a medical degree in Hong Kong. After being exiled for political actions against the Qing, Sun immediately returned to China and emerged as president of China in 1923. He died two years later, having founded the Guomindang (Nationalist Party). Fundamentals of National Reconstruction is Sun Yatsen's most important political statement. It enunciates his famous three principles whereby he set China on the road to modernity.
1. Principle of Nationalism
Revelations of Chinese history prove that the Chinese as a people are independent in spirit and in conduct. Coerced into touch with other people, they could at times live in peace with them by maintaining friendly relations and at others assimilate them...During the periods when their political and military prowess declined, they could not escape for the time from the fate of a conquered nation, but they could eventually vigorously reassert themselves. Thus the Mongol rule of China (1260-1333 CE), lasting nearly a hundred years was finally overthrown by...the Ming dynasty...So in our own time was the Manchu yoke thrown off by the Chinese. Nationalistic ideas in China did not come from a foreign source; they were inherited from our re-mote forefathers. Upon this legacy is based my principle of nationalism, and where necessary, I have developed it and amplified and improved upon it. No vengeance has been inflicted on the Manchus and we have endeavored to live side by side with them on an equal footing. This is our nationalistic policy toward races within our national boundaries. Externally, we should strive to maintain independence in the family of nations, and to spread our indigenous civilization as well as to enrich it by absorbing what is best in world civilization, with the hope that we may forge ahead with other nations towards the goal of ideal brotherhood….
2. Principle of Democracy
All through my revolutionary career I have held the view that China must be made a republic. There are three reasons. First, from a theoretical point of view, there is no ground for preserving a monarchical form of government, since it is widely recognized that the people constitute the foundation of a nation and they are all equal in their own country. In the second place, un-der Manchu occupation the Chinese were forced into the position of the vanquished, and suffered oppression for more than two hundred and sixty years…. A third reason may be advanced with an eye on the future of the nation. That in China pro-longed periods of disorder usually followed a revolution was due to the desire of every insurgent to be a king…. If a republican government is adopted, there will be no contention….
My second decision is that a constitution must be adopted to ensure good government. The true meaning of constitutionalism was discovered by Montesquieu. The threefold separation of the legislative, judicial, and executive powers as advocated by him was accepted in every constitutional country in Europe. … I therefore advocate that the examinative and censorial powers should be placed on the same level with legislative, judicial and executive, thereby resulting in the five-fold separation of powers.
3. Principle of Livelihood
With the invention of modern machines, the phenomenon of uneven distribution of wealth in the West has become all the more marked. Intensified by crosscurrents, economic revolution was flaring up more ferociously than political revolution. This situation was scarcely noticed by our fellow countrymen thirty years ago. On my tour of Europe and America, I saw with my own eyes the instability of their economic structure and the deep concern of their leaders in groping for a solution. I felt that, although the disparity of wealth under our economic organization is not so great as in the West, the difference is only in degree, not in character. The situation will become more acute when the West extends its economic influence to China. We must form plans beforehand in order to cope with the situation. After comparing various schools of economic thought, I have come to the realization that the principle of state ownership is most profound, reliable and practical [emphasis added]. Moreover. it will forestall in China difficulties which have already caused much anxiety in the West. I have therefore decided to enforce the principle of the people's livelihood simultaneously with the principles of nationalism and democracy, with the hope to achieve our political objective and nip economic unrest in the bud….