LOVING AND KIND FATHER AND MOTHER:
My most humble duty remembered to you, hoping in god of your good health, as I myself am at the making hereof. This is to let you understand that I you child am in a most heavy case by reason of the country, [which] is such that it causeth much sickness, [such] as the scurvy and the bloody flux and diverse other diseases, which maketh the body very poor and weak. And when we are sick there is nothing to comfort us; for since I came out of the ship I never ate anything but peas, and loblollie (that is, water gruel). As for deer or venison I never saw any since I came into this land. There is indeed some fowl, but we are not allowed to go and get it, but must work hard both early and late for a mess of water gruel and a mouthful of bread and beef. A mouthful of bread for a penny loaf must serve for four men which is most pitiful. [You would be grieved] if you did know as much as I [do], when people cry out day and night—Oh! That they were in England without their limbs and would not care to lose any limb to be in England again, yea, though they beg from door to door. For we live in fear of the enemy every hour, yet we have had a combat with them…and we took two alive and made slaves of them. But it was by policy, for we are in great danger; for our plantation is very weak by reason of the death and sickness of our company. For we came but twenty for the merchants, and they are half dead just; and we look every hour when two more should go. Yet there came some four other men yet to live with us, of which there is but one alive; and our Lieutenant is dead, and [also] his father and his brother. And there was some five or six of the last year’s twenty, of which there is but three left, so that we are fain to get other men to plant with us; and yet we are but 32 to fight against 3000 if they should come. And the nighest help that we have is ten mile of us, and when the rogues overcame this place [the] last [time] they slew 80 persons. How then shall we do, for we lie even in their teeth? They may easily take us, but [for the fact] that God is merciful and can save with few as well as with many, as he showed to Gilead. And like Gilead’s soldiers, if they lapped water, we drink water which is but weak.
And I have nothing to comfort me, nor is there nothing to be gotten here but sickness and death, except [in the event] that one had money to lay out in some things for profit. But I have nothing at all no, not a shirt to my back but two rags (2), nor clothes but one poor suit, nor but one pair of shoes, but one pair of stockings, but one cap, [and] but two bands [collars]. My cloak is stolen by one of my fellows, and to his dying hour [he] would not tell me what he did with it; but some of my fellows saw him have butter and beef out of a ship, which my cloak, I doubt [not], paid for. So that I have not a penny, nor a penny worth, to help me too either spice or sugar or strong waters, without the which one cannot live here. For as strong beer in England doth fatten and strengthen them, so water here doth wash and weaken these here [and] only keeps [their] life and soul together. But I am not half [of] a quarter so strong as I was in England, and all is for want of victuals; for I do protest unto you that I have eaten more in [one] day at home than I have allowed me here for a week. You have given more than my day’s allowance to a beggar at the door; and if Mr. Jackson had not relieved me, I should be in a poor case. But he like a father and she like a loving mother doth still help me.
For when we go to Jamestown (that is 10 miles of us) there lie all the ships that come to land, and there they must deliver their goods. And when we went up to town [we would go], as it may be, on Monday at noon, and come there by night, [and] then load the next day by noon, and go home in the afternoon, and unload, and then away again in the night, and [we would] be up about midnight. Then if it rained or blowed never so hard, we must lie in the boat on the water and have nothing but a little bread. For when we go into the boat we [would] have a loaf allowed to two men, and it is all [we would get] if we stayed there two days, which is hard; and [we] must lie all that while in the boat. But that Goodman Jackson pitied me and made me a cabin to lie in always when I [would] come up, and he would give me some poor jacks [fish] [to take] home with me, which comforted me more than peas or water gruel. Oh, they be very godly folks, and love me very well, and will do anything for me. And he much marvelled that you would send me a servant to the Company; he saith I had been better knocked on the head. And indeed so I find it now, to my great grief and misery; and [I] saith that if you love me you will redeem me suddenly, for which I do entreat and beg. And if you cannot get the merchants to redeem me for some little money, then for God’s sake get a gathering or entreat some good folks to lay out some little sum of money in meal and cheese and butter and beef. Any eating meat will yield great profit. Oil and vinegar is very good; but, father, there is great loss in leaking. But for God’s sake send beef and cheese and butter, or the more of one sort and none of another. But if you send cheese, it must be very old cheese; and at the cheesemonger’s you may buy very food cheese for twopence farthing or halfpenny, that will be liked very well. But if you send cheese, you must have a care how you pack it in barrels; and you must put cooper’s chips between every cheese, or else the heat of the hold will rot them.
And look whatsoever you send me be in never so much look, what[ever] I make of it, I will deal truly with you. I will send it over and beg the profit to redeem me; and if I die before it come, I have entreated Goodman Jackson to send you the worth of it, who hath promised he will. If you send, you must direct your letters to Goodman Jackson, at Jamestown, a gunsmith. (You must set down his freight, because there be more of his name there.) Good father, do not forget me, but have mercy and pity my miserable case. I know if you did but see me, you would weep to see me; for I have but one suit. (But [though] it is a strange one, it is very well guarded.) Wherefore, for God’s sake, pity me. I pray you to remember my love to all my friends and kindred. I hope all my brothers and sisters are in good health, and as for my part I have set down my resolution that certainly will be; that is, that the answer of this letter will be life or death to me. Therefore, good father, send as soon as you can; and if you send me any thing let this be the mark.
ROT
RICHARD FRETHORNE,
MARTIN’S HUNDRED
“Letter from an Indentured Servant to his Parents (1632)”. Letter, 1623. From Teaching American History. https://teachingamericanhistory.org/document/letter-from-an-indentured-servant-to-his-parents/ (accessed July 21, 2025).
Colonial Americans engaged in many forms of unfree labor, with great numbers of youths moving away from their families to become servants or apprentices. The terms of their service were spelled out in contracts called indentures, legal agreements that were entered into by the child’s parent(s) and the child’s new master. These agreements varied, but certain terms were standardized enough that pre-printed forms were often used
In November 1742, John Reid Jr. of New Jersey bound himself to Robert Livingston Jr., a member of a prominent New York family, to learn the merchant trade. Reid was to receive “sufficient meat Drink and Lodging” for five years and “be taught the Art and Mystery of a merchant.” In exchange, he and his father pledged that Reid would “gladly every where obey” Livingston’s “lawfull Commands” and “do no damage to his said Master,” and “not Contract Matrimony” or “absent himself Day nor Night from his said Masters Service without his Leave.” Servants who did leave without permission of their master were considered runaways and their master placed advertisement in newspapers. These ads are very similar to runaway slave advertisements.
Benjamin Franklin, who was treated harshly by his much-older brother when he was indentured to him, later wrote in his autobiography that his brother’s treat-ment “might be a means of impressing me with that aversion to arbitrary power that has stuck to me through my whole life.” Colonists’ familiarity with servitude probably contributed to their suspicions of power and their fear that America would be subjected to Britain’s arbitrary rule and autocratic trade and tax policies.
THIS Indenture Witnesseth, that John Reid of freedhold in the County of Monnmouth Jersey by and with the Consent of his father John Riad of Sd place hath put himself, and by these Presents doth voluntarily, and of his own free Will and Accord put himself an Apprentice to Robert Livingston Jun of New York with him to live, and (after the Manner of an Apprentice) to Serve from the first Day of Novembr [sic]: Anno Domini, One Thousand Seven Hundred and Forty two till the full Term of five years be compleat [sic] and ended. During all which Term the said Apprentice his said Master faithfully shall serve, his Secrets keep, his lawfull [sic] Commands gladly every where obey: he shall do no Damage to His said Master nor see to be done by others without letting or giving Notice to his said master he shall not waste his said Masters Goods, nor lend them unlawfully to any, he shall not commit Fornication, nor contractMatrimony within the said Term. At Cards, Dice or any other unlawful Game, he shall not play, whereby his said Master may have Damage with his own Goods, nor the Goods of others within the said Term, without Lisence [sic] from his said Master, he shall neither buy not [sic] sell, he shall not absent himself Day nor Night from his said Masters Service without his Leave, nor haunt Ale-Houses, Taverns or Play-Houses; but in all Things as a faithful Apprentice he shall behave himself to his said Master and all his during the said Term. And the said Master during the said Term shall by the best Means or Method that he can, Teach or cause the said Apprentice to be Taught the Art and Mystery of a Marchent [sic] And also shall find an provide unto the said Apprentice sufficient meat Drink and Lodging For the true Perfomance of all and every the said Covenants and Agreements, either of the said Parties bind themselves unto the other by these Presents. In Witness whereof they have hereunto interchangeably put their Hands and Seals this first Day of Novembr. in the Sixteenth Year of His Majesty’s Reign Annoq; [sic] Domini, One Thousand Seven Hundred and Forty Two, Sealed and delivered in the Presence of
JOHN CARPENTER
JOHN REID
RICHD SMITH
JOHN REID JNR.
Emine Foat Tugay, Three Centuries: Family Chronicles of Turkey and Egypt (Westport, Conn.: Greenwood Press, 1963), 306-308.
Richard Ligon describes how early experiments in growing tobacco and indigo on the island of Barbados with indentured servants quickly gave way to slave-based sugar plantations. The production of sugarcane, which was too bulky to be a profitable export, meant that the inhumane work of planting and harvesting was done alongside a complex mechanical process.
The island [of Barbados] is divided into three sorts of men, viz. Masters, [indentured] Servants, and Slaves. The slaves and their posterity, being subject to their masters forever, are kept and preserved with greater care than the servants, who are theirs but for five years, according to the law of the island. So that for the time, the servants have the worser lives, for they are put to very hard labour, ill lodging, and their diet very slight. When we first came on the island some planters themselves did not eat bone meat above twice a week.... But the servants no bone meat at all, unless an ox died and then they were feasted as long as that lasted....
As for the usage of the servants, it is much as the master is, merciful or cruel. Those that are merciful treat their servants well, both in their meat, drink and lodging, and give them work such as is not unfit for a Christian to do. But if the masters be cruel, the servants have very wearisome and miserable lives.... I have seen an overseer beat a servant with a cane about the head, till tie blood has followed, for a fault that is not worth the speaking of...But as more discrete and better natured men have come to rule there, the servants' lives have been much bettered; for now, most of the servants lie in hammocks, and in warm rooms, and when they come in wet have shift of shirts and drawers, which are all clothes they wear, and are fed with bone meat twice or thrice a week...