(4) Replies to false claims about Mgr Lefebvre

Replies to false claims about Mgr Lefebvre

From TradWiki

We are grateful to Pope Benedict XVI for affirming in his Motu Proprio Summorum Pontificum that (contrary to a widespread misconception) the Traditional Latin Mass was never abrogated.

This would be an opportune moment to scotch, once and for all, some common false accusations against Archbp. Lefebvre: that he was excommunicated by Pope Paul II and is in schism, and that he declared the New Order of Mass to be invalid.

On 1st July 1988 Cardinal Gantin - not Pope John Paul - declared Mgr Lefebvre excommunicated under Canons 1382 & 1364 New Code of Canon Law, that forbid consecration of a bishop without papal mandate. This Canon was promulgated in the 1950s in response to the schismatic Chinese Patriotic Church (CPA), a stooge organisation established according to classic Marxist principles: these bishops declare publicly & loudly that The Party over-rides the pope. Strangely, however, none of the 150+ CPA bishops has ever been excommunicated. Before consecrating his bishops, Mgr Lefebvre gave a public sermon in June 1988 clearly explaining that he was invoking Canons 1321-4 of the New Code of Canon Law, which provide for emergency situations by indemnifying from any sanction if one genuinely believes an emergency has arisen. The emergency was the spreading of false doctrine, and the illegal attempt to suppress the traditional liturgical life when it had not been abrogated. Significantly the Vatican has never refuted this correct usage of Canon Law by Mgr Lefebvre.

The SSPX insist that this alleged excommunication by Cdl Gantin - which Pope John Paul referred to in Ecclesia Dei but never issued on his own authority - is not legally binding: you cannot invoke one law while ignoring another. That would be like prosecuting a motorist for parking on a yellow line, while ignoring that it was a Sunday afternoon.

Likewise, Mgr Lefebvre categorically refused to declare the 1969 (Novus Ordo) Missal invalid (which would mean that the priest was holding a piece of bread after the Consecration instead of the Body of Christ) and he disciplined those of his followers who made such judgments which, he insisted, can be made only by a Pope or an Ecumenical Council. What he did assert is that the New Mass glosses over many important truths of the Faith that are clearly stated in the Old Mass, and that it breeds a certain casual irreverence, dangerous to keeping the Faith. Unlike the CPA bishops, Mgr Lefebvre at no time rejected the authority of the Pope. He insisted that the widespread promotion of error and the de facto suppression of the Traditional Liturgy was illegal, and refused to comply. That is saying, "Father, in this case I cannot give in to your demand!" He did not add, "And therefore you are not my Father". This was brilliantly demonstrated in the Holy Year of 2000, when thousands of "Traditional" religious and lay Catholics, organised by the SSPX, processed into S. Peter's Square, to the feet of the Holy Father, who was visibly impressed, "and all Rome with him". It was after this that Pope John Paul II began in earnest to find a way to normalise the position of the SSPX established by Mgr Lefebvre. They are among the Papacy's most loyal supporters.

Is mise le meas,

in JMJ & St P., Micheál Ó Fearghail