Analysis of the Consecration

The following analysis is part of a larger article found at

http://www.fatima.org/essentials/message/reqconsec.asp?printer

(My emphasis ...)

The request for the solemn public Consecration of Russia by the Pope and all the Catholic bishops, expressed through Our Lady to Sister Lucy, is a request made by God Himself. At Tuy Our Lady said to Lucy: "The moment has come when God asks the Holy Father to make …"

For almost 1,000 years the rejection of God’s most holy will and the rejection of God Himself has been escalating.

In 1054 A.D. the Orthodox schism started when they said

"yes" to God, "yes" to Christ, "yes" to His Church, but

"no" to the Pope

– the Vicar of Jesus Christ. They do recognize him as "first among equals", but do not recognize his primacy of jurisdiction over all the Patriarchs, Cardinals, and bishops of the Church.

In 1517 Martin Luther said

"yes" to God, "yes" to Christ,

"no" to the Catholic Church and "no" to the Pope.

He claimed to have fidelity to God and Our Lord, but rejected the Church. Yet, it is impossible to remain faithful to Christ while rejecting His Bride, the Church.

In 1717 Freemasonry said

"yes" to God,

"no" to Christ, "no" to the Catholic Church and "no" to the Pope.

They claimed to acknowledge God (not the true God, but their own conception of God), but no longer wanted Christ and His Church. Again, it is impossible to serve God while rejecting His Son: "I and the Father are one," Our Lord said.

Finally, in 1917 Lenin said

"no" to God, Christ, "no" to the Catholic Church and "no" to the Pope.

With communism, we see the culmination of what was begun with the Orthodox schism and the Lutheran heresy: the bold rejection of not only the Catholic Church, but also the rejection of Jesus Christ and even the very notion of an Almighty God. The Consecration of Russia will reverse the upheaval and revolt against God begun by the Orthodox schism of 1054, furthered by Luther’s heresy of sola scriptura, added to by the apostasy of Freemasonry and intensified by Communism.

It is these "No’s" that will be reversed by the consecration of Russia. As Our Lord said, the Church is His bride. You find that in Ephesians. We can’t be for Christ and against His Church as Luther taught. We can’t be for God and against Christ. As Our Lord said to the Pharisees: "If God was your Father, you would accept Me because I am the image of My Father. I and the Father are One. No, your father is the devil." God the Son is the image of the Father. "Philip. Do you not know I and the Father are One? You have seen Me, you have seen the Father." And so in a certain sense, Marx was just fulfilling, by saying "No" to God, the logic that’s inherent in "No" to Christ, "No" to His Church and "No" to His Vicar on earth. But all of these things will be reversed by the consecration and the conversion of Russia. Even the "No" of the Orthodox, denying the Papal Primacy in 1054 A.D., will be reversed.

So when we finally do get the Consecration of Russia and world peace we must remember that it did not come through me. It is not through any of you, or all of us together. It is not even through the merits of the Holy Father, but it is the merits of Our Lady.

At the same time God also wants the whole world to see the importance of the unique position of the Holy Father and of the Catholic bishops and in fact of the Catholic Church. And that’s why He has insisted that it not only be the Holy Father but the Catholic bishops together with the Holy Father, so that the world sees the direct relationship between Russia being converted and the Pope and the bishops having made this act of consecration to the Immaculate Heart of Mary.

The people will do several things. They will say thanks be to God and Our Lady that we have received this grace of world peace. Thanks be to God the Son for becoming man and founding and sustaining His one true Church, the Catholic Church.

They will also say, thanks be to God for clearly indicating the power, the prestige, the importance of the Catholic Hierarchy and especially the primacy that the Pope has over the bishops of the Church. Because this Consecration will take place by the direct order of the Pope who commands the bishops, the people will then see that the Pope is not an equal among the bishops but that he is their superior. This action of the Consecration will clearly, publicly and definitively manifest to the whole world in a most miraculous way the will of God that the Papacy is founded by God and the Pope not only has the primacy of honor but also primacy of jurisdiction over all other Bishops.

In the last analysis, God has given to the Church and the world this unchangeable plan of His to obtain world peace only by means of the Pope and Catholic bishops’ consecration of Russia to the Immaculate Heart of Mary. Almighty God has so decreed to demonstrate to the Church and the world not only the necessity and importance of devotion to Our Lady, but also to demonstrate through this consecration of Russia and the consequent world peace, that He has founded only one Church, the Catholic Church and that He has established therein the hierarchy of the Catholic Church, and He has given the primacy of authority in the Church to the Pope.

(Ref: Father Nicholas Gruner, "Do Not Despise Prophecy", The Fatima Crusader, Issue 54, Winter 1997, pp. 3ff.)

Since God has been publicly insulted by atheistic Communism, the chief error of Russia of which Our Lady warned in 1917, He asks that public reparation be made for this grave blasphemy through a rededication of the country and the peoples of Russia to God’s service. However, He has ordained that it be done in a certain way.

Speaking of Our Lady, Saint Bernard tells us, "There are many things imperfect in our offerings to God that She will make acceptable to Him." St. Alphonsus Liguori explains that if we want our gift to be received by Almighty God, we should offer it through the Blessed Virgin Mary.

God desires the Consecration of Russia to come through the hands of His Blessed Mother, who will not only make the consecration more pleasing to Him, but Who will draw the world to Her Immaculate Heart through the subsequent peace She will bring to it.