Believe it or not, Bill Wilson, co-founder of AA, experimented with LSD in the 1950sâafter heâd been sober for over 20 years. He believed psychedelics could help alcoholics achieve the kind of spiritual awakening thatâs central to AAâs 12-step recovery process.
Wilson described his LSD experiences as profoundly spiritual, even comparing them to the âwhite lightâ moment he had during his original sobriety breakthrough.
He corresponded with Carl Jung and Aldous Huxley, and even helped fund early psychedelic research for addiction treatment.
He once wrote that LSD could help reduce ego defenses and allow people to feel a deeper connection to the universeâa key part of recovery for many.
Despite Wilsonâs enthusiasm, many in AA were deeply uncomfortable with the idea of using a mind-altering substanceâeven for therapeutic purposes:
AAâs foundation is built on total abstinence, and LSD didnât fit that mold.
Some members joked, âBill takes one pill to see God and another to calm his nervesâ.
Eventually, Wilson backed off publicly, though he never renounced his belief in its potential.
Today, thereâs a growing movement of people exploring psychedelic-assisted therapy for addiction:
Groups like Psychedelics in Recovery hold 12-step-style meetings for those who use psychedelics as part of their healing journey.
Clinical trials using psilocybin, ayahuasca, and ibogaine have shown promising results in treating alcohol and drug addiction.
Some people see psychedelics as a catalyst for the kind of ego-dissolving, perspective-shifting experience that AA describes as a âspiritual awakening.â
Thereâs still tension between traditional AA and psychedelic recovery paths:
Some stick to the original doctrine: no mind-altering substances, period.
Others reinterpret the steps more broadly, seeing psychedelics as a tool, not a crutch.
A few even rewrite the 12 steps to reflect a more inclusive, exploratory spirituality.
Many people in recovery have found that psychedelics helped them access the kind of ego-dissolving, spiritual awakening that AA talks aboutâbut in a more direct, visceral way.
Carson, a heroin addict, underwent treatment with ibogaine and 5-MeO-DMT at a clinic in Mexico. He described the experience as feeling ârebornâ and said it was the first time in 10 years he didnât crave opiates.
Carroll, an alcoholic in a clinical trial, had a psilocybin-assisted vision of Jesus that helped her forgive herself and let go of shame.
Gordon, a lifelong smoker, quit after a psilocybin session at Johns Hopkins. He said, âI might want to have a cigarette, but now I know I donât need itâ.
These arenât miracle curesâbut theyâre powerful catalysts when paired with therapy, integration, and community.
Thereâs now a growing fellowship called Psychedelics in Recovery (PIR) that blends the 12 steps with intentional psychedelic use. Itâs not about tripping for funâitâs about using these substances as tools for healing and spiritual growth.
PIR meetings follow a 12-step format, but members may use psychedelics like psilocybin, ayahuasca, or MDMA in guided, intentional settings.
The focus is still on community, accountability, and spiritual development, just with a broader definition of âhigher power.â
Some members say psychedelics helped them finally feel the connection theyâd been seeking in traditional AA.
Not everyone in AA is on boardâand thatâs okay. Thereâs a spectrum:
Viewpoint
Belief
Traditional AA
Total abstinence from all mind-altering substances
PIR-style recovery
Psychedelics can be spiritual tools, not addictive substances
Hybrid approach
Some use psychedelics early in recovery, then return to traditional AA
Even Bill Wilson himself faced pushback when he explored LSD as a spiritual aid. Some joked, âBill takes one pill to see God and another to calm his nervesâ.
Whether itâs through a white-light vision in a hospital bed or a guided psilocybin journey in a clinical trial, the goal is the same: freedom from addiction through spiritual awakening. For some, psychedelics are a bridge to that awakeningânot a detour.