George Ida Butler (1834–1918) 84 Years Old

In 1902, Ellen White wrote of Elder Butler: 12MR 363.1:"The Lord has proved and tested and tried him, as He did Job and as He did Moses. I see in Elder Butler one who has humbled his soul before God. He has another spirit than the Elder Butler of younger years (drove the disorganization). He has been learning his lesson at the feet of Jesus" Ellen G. White, 12MR 363.2.

George Ide Butler (1834 – 1918) was a Seventh-day Adventist minister, administrator, and author. Originally from Vermont, United States, Butler's parents were closely involved in the beginnings of the Seventh-day Adventist Church, but George expressed leanings to infidelity. In 1853 his family moved to Iowa where he was converted at age 22 and baptized by J. N. Andrews. He then settled on a farm and taught school during the winter months. On March 10, 1859 he married Lentha Lockwood (1826-1901). They afterward settled near Waukon, Iowa, where Butler resumed teaching.

In 1865, after issues in the Iowa Constituency meeting and subsequent resignation of its leaders, Snook and Brinkerhoff,^[1]Butler was elected Iowa Conference president. In June 1867 Butler was given a ministerial license, and in October was ordained. He worked indefatigably as an evangelist, bringing unity to the previously fragmented conference. As a result of his rebuttals to the Marion party, which focused their dissent upon the ministry of Ellen G. White, Butler became one of the foremost apologists to defend her during the 1860s and 1870s.

In 1872, due to the failing health of James White, Butler was elected president of the General Conference. Butler was active in raising funds to start Battle Creek College (now Andrews University), and to establish the Pacific Press in Oakland, California. In August 1874 Butler resigned as president and James White, now sufficiently recovered, took back the reins of leadership.

Butler returned to Iowa where at the next session of the Iowa-Nebraska Conference he was elected president (1876-1877). He started a vigorous evangelistic program, but when James White's health began to falter a second time, Butler was once again elected General Conference president. By October 1880 he had returned as General Conference president frequently counseling with Ellen White. In 1882 he also became president of the Seventh-day Adventist Publishing Association. In 1886 he became entangled in a theological tangle with E. J. Waggoner over whether the law in the book of Galatians was the ceremonial or moral law. He also confronted the apostasy of D. M. Canright. By the time of the famous 1888 General Conference Session Butler called for those who were sympathetic to him to "stand by the old landmarks" the Protestant early SDA pioneer beliefs that rejected the Trinity, Sunday Worship, the Eucharist.

Soon after the 1888 session, Butler's health collapsed. The Butlers purchased a rural farm in Florida which they called "Twin Magnolias" and where they could raise citrus fruit and recuperate. However, the following year Lentha suffered a debilitating stroke. Ellen White's statement in 12MR 363.2 proposes that Butler later repented for the wrong course he had followed at the 1888 General Conference session.

In 1901 Lentha died and George was elected the first president of the Florida Conference. The following year Butler became the first president of the South Union Conference and the Southern Publishing Association. In 1907 Butler married Elizabeth Work Grainger, whose husband had died in the mission field, and the next year they retired a second time.

The standard biography of G. I. Butler is E. K. Vande Vere, Rugged Heart (Southern Publishing Association, 1979).

[This letter in 12MR 363.2 was written to Elder Butler at the time of the 1888 General Conference in Minneapolis. Although Elder Butler was sick in Battle Creek and so not able to attend the Conference, he endeavored to counteract the influence of E. J. Waggoner, A. T. Jones, and others, by letters sent to many of the delegates. Ellen White rebuked him for displaying a wrong attitude. Fortunately, Elder Butler did not remain in a state of darkness. Due to his wife's ill health, as well as his own, he was forced to drop out of active work for a number of years. This period of retirement made quiet reflection of necessity, and he profited from the experience.