A BRIEF EXPLAINATION ABOUT THE ORIGIN OF THE TRINITY DOCTRINE

This is where Mother/Son worship started - MARY CHRIST MASS or MERRY CHRIST MASS is even acknowledged in the now popular greeting. This is a philosophical idol today and we are warned against this in Col 2:8 and 2 Cor 11:3-4. Down through the centuries - this first Trinity has changed names by the various countries and has been worshiped by millions of unsuspecting people keeping the TRADITIONS and commandments of men instead of the Commandments of God and the Faith of Jesus. 2 John 1:9 "Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son." Both is TWO, God and His Son are TWO DISTINCT BEINGS. God is the Father of His one and only true literal Son who was the firstborn of Heaven.

The track of truth lies close to the track of error. What people get confused on with the Trinity is they try to make the THIRD PERSON someone other than Christ that lives in them. Christ is OUR ONLY MEDIATOR, the ONLY DOOR, THE ONLY GATE into Heaven. When someone believes that someone other than Christ lives in their body today - this is trying to sneak into Heaven through a window and is a robber and a thief. God want's people to use the Front door to enter into Heaven not try to sneak into Heaven through a window. This is a huge study in itself... having to do with the Pope and Jezebel and the Trinity.

"The dedication of the first-born had its origin in the earliest times. God had promised to give the First-born of heaven to save the sinner" Ellen White writes in The Desire of Ages.

Jesus is God just the same as Eve is Human. Think about that.

I do not deny there is a God and Father, Son of God and the Holy Spirit (Which is the Spirit of CHrist, His life, the breath of His soul, the living law of God that is to dwell in us and constrain our daily choices to make us holy like He is Holy as His Father who dwells in Him) - but for every truth there is counterfeit and the Trinity doctrine is the counterfeit of the truth about God and His Son. The track of truth lies close to the track of error to deceive those who are not studying the scriptures for their doctrine and accept the scriptures instead of the traditions of men to form their doctrines. One of the many problems with the Trinity is that it makes the Holy Spirit someone other than Christ that lives in and controls our body - that is anti-Christ. There are many, many problems with the Trinity doctrine, the number one being it is unscriptural, secondly, it's fabulous (a lie) and thirdly it is pagan. There is a list a mile long about what is wrong with the trinity of gods, because it is the FOUNDATIONAL false doctrine of ALL the other false doctrines like Sunday worship, immortality of the wicked, the Eucharist, denying Christ (anti-Christ), the trinity doctrine in trying to make Christ the Son of God equal with the father, makes Him the eternal God the Father, instead of accepting what the scriptures say of Him that Christ is the Son of God and the Son of Man equally divine as His Father because Christ was begotten in Heaven before this world was created and then born again in Bethlehem and born yet again when He came forth from the tomb - thrice born - per 1 Cor 15:45 when He was MADE a quickening Spirit - the living law of God that is to dwell in our hearts, our daily choices that constrain us to be ln His express image - ih harmony with the law of His Father and our Father =the one and only invisible, only wise God of all the Universe. Christ is called the WORD of God in Rev 19:13.

The biggest problem is that the Bible states there are TWO BEINGS, not three who are God (DIVINE). To make the Holy Spirit ANOTHER BEING or someone other than Christ is blasphemy. THAT is the problem.

Here are a few verses for you to consider that that are only TWO DISTINCT BEINGS - and we are commanded that it is LIFE ETERNAL to KNOW and UNDERSTAND who God and His Son really are and to have a RELATIONSHIP with them in John 17:3 and Jer 9:24.

Here's a few verses and quotes for you to consider:

both

bōTH/

predeterminer, determiner, & pronoun

1.

used to refer to two people or things, regarded and identified together.

"both his parents indulged him"

1) "He that abideth in the doctrine of Christ, he hath BOTH the Father and the Son." 2 John 1:9

2) If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated BOTH me and my Father. John 15:24

3) Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them BOTH. Zechariah 6:13

4) "Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." John 14:23 Notice this verse only mentions two beings.

5) "And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it" Revelation 21:22 (KJV).

6) "And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof" Revelation 21:23 (KJV).

7) "And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb" Revelation 22:1(KJV).

8) "And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him" Revelation 22:3 (KJV).

"Christ and the Father covenanted together; and Lucifer, the covering cherub, grew jealous because he was not admitted into the eternal councils of the Two who sat upon the throne" The Story of the Seer of Patmos, p. 217.2 (Stephen N. Haskell).

"He who is imbued with the Spirit of Christ abides in Christ" The Faith I Live By, p. 64.5 (Ellen G. White).

John 15:7 "IF ye abide IN me, and MY WORDS abide in YOU, you can ask what ye will, and it shall be done unto you".

Q: Who does the believer receive when he is imbued with the Holy Ghost?

A: "All professions of Christianity are but lifeless expressions of faith until Jesus imbues the believer with his spiritual life, which is the Holy Ghost. The evangelist is not prepared to teach the truth, and to be the representative of Christ, till he has received this heavenly gift" 3SP 242.2; The Spirit of Prophecy, vol. 3, p. 242.2 (Ellen G. White).

"WE WANT THE HOLY SPIRIT, WHICH IS JESUS CHRIST.” {Lt66-1894 (April 10, 1894) par. 18} - EGW

"Christ is to be known by the blessed name of Comforter.” {Ms7-1902 (January 26, 1902) par. 10} - EGW

You will find the two quotes above here: text.egwwritings.org

"It may be objected, If the Father and the Son are TWO DISTINCT BEINGS, do you not, in worshipping the Son and calling him God, break the first commandment of the decalogue? "No; it is the Father's will 'That all men should honor the Son, even as they honor the Father.' We cannot break the commandment and dishonor God by obeying him. The Fathers says of the Son, 'Let all the angels of God worship him.' Should angels refuse to worship the Son, they would rebel against the Father. Children inherit the name of their Father. The Son of God 'hath by inheritance obtained a more excellent name than' the angels. That name is the name of his Father. The Father says to the Son, 'Thy throne, O God, is forever and ever.' Heb.1. The Son is called 'The mighty God.' Isa. 9:6. And when he comes again to earth his waiting people will exclaim, 'This is our God.' Isa. 25:9. It is the will of the Father that we should thus honor the Son. In doing so we render supreme honor to the Father. If we dishonor the Son, we dishonor the Father; for he requires us to honor his son. "But though the Son is called God yet there is a 'God and Father of our lord Jesus Christ' 1Pet. 1:3. Though the Father says to the Son, 'Thy throne, O God, is forever and ever,' yet, that throne is given him of his Father; and because he loved righteousness and hated iniquity, he further says, 'Therefore God, even thy God, hath anointed thee.' Heb. 1:9. 'God hath made that same Jesus both Lord and Christ.' Acts. 2:36. The Son is 'the everlasting Father,' not of himself, nor of his Father, but of his children. His language is, 'I and the children which God hath given me.' Heb. 2:13." Review and Herald, June 1, 1869.

The Adventist church of today readily admits boldly that the Trinity doctrine is unscriptural just and the Roman Catholic's boldly admit as well. Scholars know that the trinity doctrine found its origins in Nimrod, Tammuz, and Semiramis - Paganism...the Roman Catholic church simply renamed wicked heathen traditions into Biblical SOUNDING names called "God the Father", "God the Son" and "God the Holy Spirit' which is only "baptized paganism". The Trinity is a part of the Nicolaitans doctrines that Christ hates and is the philosophical idols that Paul warned us about in Col 2:8 and in 2 Cor 11:3-4 as "ANOTHER JESUS", "ANOTHER SPIRIT" and "ANOTHER GOSPEL" to beware of and stay away.

We are commanded to remain in the Doctrine of Christ - in 2 John 1:9 and if we do we have His Father also and if we don't we do not have His Father also.

"I ascend unto my Father, and your Father; and to my God, and your God" John 20:17.

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

2 Corinthians 1:3

Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,

Ephesians 1:20

which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,

Ephesians 2:6

And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus,

Ephesians 3:10

His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

Ephesians 6:12

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world's darkness, and against the spiritual forces of evil in the heavenly realms.

It may be objected, If the Father and the Son are two distinct beings, do you not, in worshipping the Son and calling him God, break the first commandment of the decalogue? "No; it is the Father's will 'That all men should honor the Son, even as they honor the Father.' We cannot break the commandment and dishonor God by obeying him. The Fathers says of the Son, 'Let all the angels of God worship him.' Should angels refuse to worship the Son, they would rebel against the Father. Children inherit the name of their Father. The Son of God 'hath by inheritance obtained a more excellent name than' the angels. That name is the name of his Father. The Father says to the Son, 'Thy throne, O God, is forever and ever.' Heb.1. The Son is called 'The mighty God.' Isa. 9:6. And when he comes again to earth his waiting people will exclaim, 'This is our God.' Isa. 25:9. It is the will of the Father that we should thus honor the Son. In doing so we render supreme honor to the Father. If we dishonor the Son, we dishonor the Father; for he requires us to honor his son. "But though the Son is called God yet there is a 'God and Father of our lord Jesus Christ' 1Pet. 1:3. Though the Father says to the Son, 'Thy throne, O God, is forever and ever,' yet, that throne is given him of his Father; and because he loved righteousness and hated iniquity, he further says, 'Therefore God, even thy God, hath anointed thee.' Heb. 1:9. 'God hath made that same Jesus both Lord and Christ.' Acts. 2:36. The Son is 'the everlasting Father,' not of himself, nor of his Father, but of his children. His language is, 'I and the children which God hath given me.' Heb. 2:13.

“The doctrine of the Trinity which was established in the church by the council of Nice A. D. 325. This doctrine destroys the personality of God and his Son Jesus Christ our Lord. The infamous, measures by which it was forced upon the church which appear upon the pages of ecclesiastical history might well cause every believer in that doctrine to blush.” — (J.N. Andrews, Review and Herald, March 6, 1855)

The Trinity has its origins in INCEST, PEDOPHILIA, and CHILD MOLESTATION, FORNICATION, ABOMINATIONS to God. It is a false intellectual

Nearly 40 years ago, SDA World President Neal C. Wilson plainly and boldly declared, "...There is another universal and truly catholic organization, the Seventh-day Adventist Church." (Review, March 5, 1981, page 3)"And every spirit that confesseth not that Jesus Christ is come in the flesh (that is the Spirit of Christ, the Spirit of the Son of God, in our body per John 14:20) is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world" 1 John 4:3.

God bless you as you study to show yourself approved, a workman that needs not to be ashamed.

Think of how many people went into the Ark: 8 souls. How many people went into the promised land of Canaan that came out of Egypt alive? 2, Calab and Joshua. Sobering thoughts.

Narrow is the way. FEW (144,000) find their way into the ARMS of GOD through Christ in the Most Holy Place, in the Sanctuary in Heaven.

"My brethren, the value of the evidences of truth that we have received during the past half century, is above estimate. These evidences are as treasure hidden in a field. Search for them. Study the Bible truths that for fifty years have been calling us out from the world. Present this evidence in clear, plain lines. Those who have been long in the truth and those who have recently received the truth must now dig for the buried heavenly treasure. Let every man work to the point. Study the word of God. Revive the evidences given in the past. “Search the Scriptures,” Christ said; “for in them ye think ye have eternal life, and they are they which testify of Me.” Those who stand before the people as teachers of truth are to grapple with great themes. They are not to occupy precious time in talking of trivial subjects. Let them study the Word, and preach the Word. Let the Word be in their hands as a sharp, two-edged sword. Let it testify to past truths and show what is to be in the future are to shape our lives and that by us are to be proclaimed to the world. We are to keep abreast of the times, bearing a clear, intelligent testimony, guided by the unction of the Holy Spirit.—Manuscript 31, 1906. pp. 5, 6. (“Be Vigilant,” April 2, 1906.)

Matthew 25:7 Then all the virgins woke up and trimmed their lamps.

"The free company, who appeared to be in an open field raised above the earth" Early Writings, p. 243.1, Spiritual Gifts. Volume 1, p. 146.2.

More resources:

• www.TrinityTruth.org

Position of SDA Pioneers on the Trinity

[This article written by R. F. Cottrell published in the Review of June 1, 1869, sets forth well the attitude of the pioneers and believers on the question of the trinity. - A. L. White.]

This has been a popular doctrine and regarded as orthodox ever since the bishop of Rome was elevated to the popedom on the strength of it. It is accounted dangerous heresy to reject it; but each person is permitted to explain the doctrine in his own way. All seem to think they must hold it, but each has perfect liberty to take his own way to reconcile its contradictory propositions; and hence a multitude of views are held concerning it by its friends, all of them orthodox, I suppose, as long as they nominally assent to the doctrine.

For myself, I have never felt called upon to explain it, nor to adopt and defend it, neither have I ever preached against it. But I probably put as high an estimation on the Lord Jesus Christ as those who call themselves Trinitarians. This is the first time I have ever taken the pen to say anything concerning the doctrine.

My reasons for not adopting and defending it, are 1. Its name is unscriptural the Trinity, or the triune God, is unknown to the Bible; and I have entertained the idea that doctrines which require words coined in the human mind to express them, are coined doctrines. 2. I have never felt called upon to adopt and explain that which is contrary to all the sense and reason that God has given me. All my attempts at an explanation of such a subject would make it no clearer to my friends.

But if I am asked what I think of Jesus Christ, my reply is, I believe all that the Scriptures say of him. If the testimony represents him as being in glory with the Father before the world was, I believe it. If it is said that he was in the beginning with God, that he was God, that all things were made by him and for him, and that without him was not anything made that was made, I believe it. If the Scriptures say he is the Son of God, I believe it. If it is declared that the Father sent his Son into the world, I believe he had a Son to send. If the testimony says he is the beginning of the creation of God, I believe it. If he is said to be the brightness of the Father’s glory, and the express image of his person, I believe it. And when Jesus says, I and my Father are one, I believe it; and when he says, My Father is greater than I, I believe that too; it is the word of the Son of God, and besides this it is perfectly reasonable and seemingly self-evident.

If I be asked how I believe the Father and Son are one, I reply, They are one in a sense not contrary to sense. If the and in the sentence means anything, the Father and the Son are two beings. They are one in the same sense in which Jesus prayed that his disciples might be one. He asked his Father that his disciples might be one. His language is, that they may be one, “even as we are one.”

It may be objected, If the Father and the Son are two distinct beings, do you not, in worshipping the Son and calling him God, break the first commandment of the Decalogue?

No; it is the Fathers will That all men should honor the Son, even as they honor the Father. We cannot break the commandment and dishonor God by obeying him. The Father says of the Son, Let all the angels of God worship him. Should angels refuse to worship the Son, they would rebel against the Father. Children inherit the name of their father. The Son of God hath by inheritance obtained a more excellent name than the angels. That name is the name of his Father. The Father says to the Son, Thy throne, O God, is forever and ever. Heb. 1:8. The Son is called The mighty God. Isa. 9:6. And when he comes again to earth his waiting people will exclaim, This is our God. Isa. 25:9. It is the will of the Father that we should thus honor the Son. In doing so we render supreme honor to the Father. If we dishonor the Son we dishonor the Father; for he requires us to honor his Son.

But though the Son is called God yet there is a God and Father of our Lord Jesus Christ. 1 Pet. 1:3. Though the Father says to the Son, Thy throne, O God, is forever and ever, yet, that throne is given him of his Father; and because he loved righteousness and hated iniquity, he further says, Therefore God, even thy God, hath anointed thee. Heb. 1:9. God hath made that same Jesus both Lord and Christ. Acts. 2:36. The Son is the everlasting Father, not of himself, nor of his Father, but of his children. His language is. I and the children which God hath given me. Heb. 2:13. (R. F. Cottrell)

Other pioneers also expressed their understanding of the Godhead and dangers of the Trinitarian belief.

J. N. Loughborough:

“Moreover, he [Christ] is the beginning of the creation of God. … The language does not necessarily imply that he was created; for the words… may simply signify that the work of creation, strictly speaking, was begun by him. Without him was not anything made. Others, however, and more properly we think, take the word (for beginning in Greek) to mean the agent or efficient cause, … understanding that Christ is the agent through whom God has created all things, but that he himself came into existence in a different manner, as he is called the only begotten of the Father. (Insert A-1, Lest We Forget, Volume 4, Number 2, Second Quarter, 1994)