The Disappearance of Traditional Arts Within The Younger Generation
Ivon Wright
Ohkay Owingeh
Ivon Wright
Ohkay Owingeh
Native American Identity By Perry G. Horse - This article is about how one grandmother see’s how the white people have influenced their everyday life. It also talks about the identities of native americans that were born in the united states and those who claim they would rather be called Native Americans rather than Indian Americans. Not only that it talks about how one is categorized. The article also talks about racial attitudes. I find this interesting because every so-called “race” thinks something different about each other. For example there is a thing called white privilege and its where people who have light fair skin get treated better than other people who have darker skin.
Horse, Perry G. Native American Identity. New Directions For Student Services. Wiley Periodicals Inc. 2005. Print. PP 61-68.
Community: “Sharing One Skin” By Jeannette Armstrong
This article is about connecting with those who “share the same skin” or in simple terms family. Jeanette describes those who are in her family and those who are only half bloods are still considered family. She and her people think that everyone is connected by blood and by the way of the land. And they have a phrase but it is difficult to translate into English words. But these people of the water feel more connected through the land because they believe that without that connection to the natural elements they would lose sense of who they are, then chaos and confusion settle in and everything gets messed up. In Jeanette’s story she says “We then spend a lot of time dealing with that confusion."
Armstrong, Jeannette. Community:Sharing One Skin. Sierra Club Books. University of California Press. Print. pp35-39.
The Museum of Indian Arts & Culture by: the museum of Indian Arts
The museum of Indian Art & Culture is a place that stores and documents artifacts from all over the state from all kinds of different tribes. For example there are pottery and necklaces from Zuni pueblo, and dresses and pottery from taos pueblo. They also are not like other museums where they have people come in and work but the museum of Indian arts brings in locals from these different tribes to become curators to accurately explain the history of the art. There are also curators that are not from any of the tribes in New Mexico and are a different race who care a lot about the culture and art.
“The Museum of Indian Arts & Culture”, youtube, Upload by The Museum of Indian Art & Culture, Jan 7 2013, https://www.youtube.com/watch?v=c3x-2QAmnsA
Cultural Preservation and Protection by: Elizabeth A. Thomas-Hoffman
In Africa tribes are trying to preserve their culture of weaving blankets and covers that are used by the men and the chiefs of the tribes. In hopes of preserving culture and art within several communities around the world, the global community came together with UNESCO which promotes world peace through international cooperation in education, the arts, the sciences, and culture and was founded in 1945. UNESCO brought together several cultures to understand what goes on and how to fully respect their culture. But also to bring fairness to others as well, for example equality. Everyone wants to be treated daily and paid fairly which can be arranged but there are certain things in certain cultures where the women are supposed to be one level lower than a man. UNESCO developed four key objectives of its culture and development agenda which are: To acknowledge the cultural dimension of development, to affirm and enrich cultural identities, to broaden participation in cultural life, and to promote international cultural co-operation.
Thomas-Hoffman, Elizabeth A. "Cultural preservation and protection." Downloaded on September 9 (2015).
Government Boarding Schools Once Separated Native American Children From Families by: Becky Little
In 1879 Carlisle Indian school was opened for native american children but not to educate them for their well being but to assimilate and “kill the indian and save the man”. The teachers at the school forbade the children from speaking their language or practicing their cultures or prayers but those the white man practiced which was christianity. The children that attended these schools grew up into adults and had children but could not teach their kids the traditions and cultures because they didn’t know their culture. This was because they were forced to forget all they had learned. The survivors have so much trauma from these schools, they have difficulty even talking about it because they were children when experiencing assault which most likely were forced to keep what happened there a secret.
Little, Becky. “Government Boarding Schools Once Separated Native American Children from Families”, History, June 19th, 2018
Highline Indigenous Voices Celebration features Art, Education Stories by: Patheresa Wells
This article talks about Highland public schools Native American education program which is a legacy program and was founded in 1974 with the passing of the Indian Education Act. The program was to start addressing the cultural needs of American Indian students and Alaska Native students. The program is to focus on everyone's traditions and to include it in your own but respectfully of course. The program also allows Native American Students to enroll as well as their parents. Connections with places like the Highline Heritage museum are also present and what that does is provide the Native students a voice to help within their communities. There is also work that has been done by water protectors who worked on opposing the standing rock pipeline. Myron Dewey is a Native American film maker that has made a movie called “Awake” and it pictures water protectors protecting the water rights at standing rock which also brings attention to the problem at hand, which are the water rights that are being violated. Sarah Ortiz is the new program manager and was asked by several different people if it was ok to donate to the program. She tells others to not just donate money but to also participate in and provide support.
Wells, Patheresa, “Highline Indigenous Voices Celebration Features Art, Education Stories”, Art & culture, South Seattle Emerald, November 23, 2021, web, December 1, 2021.
AHA Choices Include Navajo Language & Culture by: Albuquerque Public Schools
This article talks about how Atrisco Heritage Academy High School in southwest Albuquerque is now incorporating native american arts to everyday classes. AHA principle constantly thinks about what’s best for the students and what they need for secondary success. AHA offers diverse courses to keep students and families intrigued in learning. The academy also has a full-time navajo language class which the students enjoy a lot, this is because most of these students and their families live in the city which causes them to miss out on some of their culture but now that they have a navajo class at school they are now more involved with learning their culture. Students are also given the opportunity to be leaders with a teacher serving as board members for the Valle del Oro National Wildlife Refuge. Staff member Mildred Chiquito said this to her students “As long as you’re here , you’re my kids”, “I’m here to help you succeed , and I’ll do anything I can to help where you’re at.” The staff care about the students' future and they are going to be there for them until graduation and that is where the knowledge that students learned comes into play.
APS, AHA Choices Include Navajo Language & Culture, Albuquerque Public Schools, November 29, 2021, web, December 1, 2021.
The Power of Art: Artivism Witness Blanket: Preserving a Legacy by: Canadian Museum for Human rights
The Canadian Museum for Human Rights is based in Canada and is a museum that is filled with artifacts of tragic events in Native American history. It has artifacts from the families that had brothers, sisters, uncles, aunties, grandmothers, and grandfathers that were unfortunate enough to experience the treatment at one of several boarding schools. There is a project called ¨The Witness Blanket¨ that is made up of 800 pieces of materials that were collected from residential schools, government buildings, churches, and donated by survivors and their families that when woven together tells the stories of the residential schools. The Truth and Reconciliation Commission went across Canada to listen to survivors' stories.
APS, AHA Choices Include Navajo Language & Culture, Albuquerque Public Schools, November 29, 2021, web, December 1, 2021.