Goo'meh Missing Murdered Indigenous Women in New Mexico
Joylene Crespin
Laguna/Kewa Pueblo
Goo'meh Missing Murdered Indigenous Women in New Mexico
Joylene Crespin
Laguna/Kewa Pueblo
In reading the article” sharing one skin”, the author talks about identity and responsibility, and how we should embrace where we come from. I also took from this sanity, self and place. To form relationships within communities and our spiritual self as individuals. With reading I have come to conclusions, our most essential responsibility is to bond our whole individual and communal selves to the land, as many of our ceremonies have been constructed for this, prepared us. The four selves being physical, emotional, intellectual and spiritual.
As an individual, I feel as if I should continue to embrace who I am and where I come from, because that is something that will forever be a part of my identity. In a sense, Jeanette talks about community, I also feel the need to be there and give back to the community. One of our core values at the Santa Fe Indian School, my second home. Home will forever be a part of me, whether that be in Laguna, SFIS, or Santo Domingo. Sacred places such as kivas and plazas, that hold our traditional ceremonies.
In reading the Native American Identity by Perry G. Horse (Kiowa), I felt as if the author is living in two different worlds, and having to play both parts. We as Native Americans have adapted to living in the White world, while still participating in traditional activities and trying our best to keep our culture. As the author was talking about personal sensibility he talked about language, something I took for granted and didn't learn.
My connection to reading is playing both parts to my communities. As I am from Pueblos of Laguna and Santo Domingo, I play the role as a registered Laguna member, whereas my mother is from and I am enrolled in. Half of my blood is Santo Domingo, when my father was raised. Having to do things different in culture is challenging enough. I am a young indigenous woman trying to play both roles in both communities and learning balance. Although the language is similar, the roles are different.
Sources Cited
Armstrong, Jeanette. “Sharing One Skin: The Okanagan Community,” in Jerry Mander and Edward Goldsmith (eds), The Case Against the Global Economy. San Francisco, CA, Sierra Club Books, 1996. Pp 460-470.
Horse,Perry G. “Native American Identity” in “Reflections on American Indian Identity.” In C. L. Wijeyesinghe and B. W. Jackson III (eds.), New Perspectives on Racial Identity Development: A Theoretical and Practical Anthology. New York: New York University Press, 2001. Pp 61-67
"Sen. Udall Statement on Senate Passage of Legislation to Address Missing, Murdered Indigenous Women Crisis; ** Speech." Targeted News Service, 12 Mar. 2020, p. NA. Gale OneFile: High School Edition, link.gale.com/apps/doc/A617167877/STOM?u=nm_s_santafeis&sid=ebsco&xid=cd60534f. Accessed 7 Oct. 2021.
"Indigenous women vanish -- but no one is listening." Independent [London, England], 8 Mar. 2019, p. 41. Gale General OneFile, link.gale.com/apps/doc/A577473450/ITOF?u=nm_s_santafeis&sid=ebsco&xid=58356a9c. Accessed 7 Oct. 2021.
Mrs. Haaland talks about 2 things including S982 The Not Invisible Act & S227 The Savannas Act. The Not Invisible Act These bills were being heard, introduced, helped combat the crisis, recommended to the department of interior, muder and trafficking of native americans, all this work will be taken by and faced with tribal communities. The spill is including indigenous voices and making sure the voices are heard and being driven. The federal government taught communities are one sided solutions and broken promised actions. 4 federally recognized tribes help the bill and enactment of S982, hoping to not be invisible. In the Savannas Act, It was named after savanas grey who was 22 and 8 months pregnant when she was murdered. Native women experience murder 10x worse and more likey to experinence rape as she stated. Savannas act to help find solutions. Haaland provides a bill that will help families and give updates allowing them to address the crisis and support of both of these bills. She is making a difference to the topic of MMIW.
Watching the video “Rep. Deb Haaland (New Mexico) Missing Murdered Indigenous Women” brought tears to my eyes and joy to my heart. Not many New Mexicans talk about this, something that people are quiet about. As an individual, I feel as if White people are more talked about and addressed on the news or are a target, rather than Native American family or communities. I feel as if there is little to no awareness of MMIW and lack of knowledge. Lack of knowledge means someone is unaware, and can be unaware of their surroundings or even the overall topic of missing women. It makes sense because girls my age are most targeted and I am at risk, but I understand it can happen to anyone.
In reading the article ¨en. Udall Statement on Senate Passage of Legislation to Address Missing, Murdered Indigenous Women Crisis; speech.¨ It talks about the Savannas Act and the Not Invisible Act and how they are most important, and how they are improving the response for federal MMIW making communities safer and stronger., to protect those it surrounds. It goes in depth about how Udall addresses the senate on the topic. He begins by helping lead the effort and providing the violence against women act, and explaining how to restore those we have lost.He brings up tribal criminal jurisdiction, and how the legislation is used to strengthen law enforcement in Native communities.
On a more personal level, I agree with Udalls s decision and the way he chose to address the situation, somewhat very similar to Deb Haaland's speech. We live in small communities and tribal jurisdictions is not an easy topic because it is so easy to address with the right people, and I feel as only the big bosses have the authority to do so. Within small communities many are being punished more as it happens on tribal lands, but they do not act too quickly.
Lastly, looking at the article ¨Indigenous women vanish -- but no one is listening¨ I took from the reading that our voice isn't always going to be heard as if we wanted to. We run into things that may not always make our situation better, and things may not always be in our favor. It looked into the stories of a few different women including Eleanor who was found dead in 1982. Her sister Danielle was one of many relatives who spoke at the inquiry. I quote her saying "Our family testified in November 2017 in Saskatoon Saskatchewan. The inquiry was to get the police and coroner report. They did not. We have recently found out that my sister's police and coroner report was filed under a different name. Their mandate of 'finding the truth, honouring the truth' failed our family and my sister miserably." In reading the situation she did not get what she deserved, and justice should be seeked for her.
As stated in the article above, I feel as if the title matches what is being talked about. We are unaware of the topic and need to become more aware of what is happening and our surroundings. Overall because we can prevent these things from happening, even if we are just that little more knowledgeable because we can share this information with those who surround us. I feel like not all families have the help they need, and by Udall and Haaland addressing the topic it can be that much better and make change for the better.
In reading the article about MMIW Crisis and the current issue I learned that American Indians, and Alaskian Natives are the race most targeted. The line that stuck out to me from the text was ¨these women are two and a half times more likely to experience violent crimes and at least two times more likely to experience rape or sexual assault crimes in comparison to all other ethnicities, according to the Department of Justice (DOJ) Bureau of Justice Statistics.¨ The government can help in ways such as in ¨2018 the BIA-IPA launched human trafficking courses in the Indian Country Police Officer Training Program; the Basic Police Officer Bridge Training Program; and the Indian Country Criminal Investigator Training Program¨ all these programs are open a door for spreading awareness.
After learning about all the statistics, I find it hard to believe that not only women are targeted but young indigenous men as well. Based on personal opinion, I feel as if the government only holds so much power to help the topic and push it further and address the topic, because I feel as if no one else will because they are not impacted by this situation, until it happens to them, then they choose to become aware. The government is in a way helping more than an individual person could choose to help.
In reading the second source ¨Missing & Murdered Indigenous Women & Relatives”I find the text to be very informational and showing opposing views. It talks about lack of data, inside and outside of reservations. As stated above the government does hold a power move, and chooses who and what can be said, Governor Lujan Grisham does a job doing this by establishing a task force. The task force will involve tribal governments, tribal law enforcement, and the United States Department of Justice to determine how to address the crisis by creating partnerships and improving processes for reporting and investigating cases while supporting families and communities with resources, which will greatly impact tribal leaders and their communities.
After considering the articles read I feel as Lujan Grisham does a great job of being the voice for the community, she is standing up to support what she thinks is right and to standing up for families that can not do it alone. She speaks for those families who may have trouble seeking help. I feel as someone with a governor title holds power to do something this big and make a difference in communities, more than an individual who holds no power could. I want to change these people. I feel as this is not addressed in communities, or could be a sensitive topic for those who surround me.
In the video a Laguna State Police officer Troy Velasquez who was on the task force talks about MMIW and how the cases are hard to solve because no in person meetings are held and part of the in person meetings provide solutions to these issues or solve these cases. When it comes to major cases, the government is getting involved, and facing reporting issues. He also talks about Jurisdiction and the tribal lands. According to KOAT, there are 867 cases statewide but do not use tribal affiliation meaning the cases could potentially be higher. For New mexico law enforcement is planning to add tribal affiliation and one way to help this is being proactive. It will need progress 1 to 2 years but New Mexico will be one of the first states to even include tribal affiliation into these reports, and make a difference.
Being a member of the Laguna Pueblo I feel as if it is not talked about within the community, although some of these crimes may happen on our tribal land during these roadblocks. Since no in person meetings are held the rate has gone up, and that is something I feel can not be prevented. I like the idea of the tribal affiliation in the reports because it helps us find their identity to connect them to their communities and it is a starting point for targets. As a student, I feel these reports can be shared publicly so that people are aware of the uprising situation and it can be a open door for awareness, as well as educating those who are unaware.The jurisdictional land causes these predators to get away with this because they are not looked into which allows them to keep committing the crime.
Research Log 4
In reading the first article “International Update: Raising Global Awareness of Violence Against Indigenous Women in the United States” I have come to the conclusion that raising worldwide awareness of the United States' pandemic of violence against Indigenous women. Several recurrent events and meetings at the United Nations and the Organization of American States have especially pushed back our efforts to stop violence against Indigenous women. The Indian Law Resource Center continues to look for ways to use the United Nations and Organizations of American States as advocacy spaces to inform or teach the public and the global connections about the human rights dimensions of violence against Indigenous women in the United States, despite the fact that most in-person events have been moved to virtual meetings due to the COVID-19 pandemic.
My understanding as a student from the article was the global connections between my topic and me do affect the communities MMIW is happening in. Without these connections there is no issue to resolve. one of the statements I agree with is Ending violence against women must be a community project. The more people that are involved and know about the issue, could help in ending a situation like this. the more people know the further they will go and share with their friends to communicate about these missing women.
According to the New Mexican Indian Affairs department article stated by the National Crime Information Center, over 5,700 American Indian and Alaska Native women and girls were reported missing in 2016, yet only 116 of those instances were reported to the Department of Justice. According to the National Institute of Justice, 84% of Native women will face abuse in their lifetime. According to a 2008 research, women in some tribal groups are 10 times more likely than the national average to be murdered.
In reading the article I have found that women do have a voice considering it was talked about by Lujan Grisham. It happens to be more in rural communities rather than bigger communities. It isn't always the location, but it can happen to anyone anywhere, some communities more than others.
In the AV source of Navajo Nation, first lady of MMIW spoke on MMIW and how violence against women and human trafficking contributing factors to MMIW in the state. New Mexico’s 19 pueblos, Apache Tribes and Navajo Nation are working together on ways to address the issues. She addressed the many ways and programs they have to address the situation and bring upon awareness. It all begins with education and educating our communities.
The first lady brought up how important it is to report these cases and whether the community chooses to do so or not. They are working on addressing workshops and prevention to the people of their communities. My favorite of all is that they are doing things differently from my community and inspire me to make change. There are resources and services for returning services so families have the opportunity to change and support their loved one.
International Update: Raising Global Awareness of Violence Against Indigenous Women in the UnitedStateshttps://www.niwrc.org/restoration-magazine/february-2021/international-update-raising-global-awareness-violence-against Website titleNIWRC
Date accessed February 17, 2022
Missing & Murdered Indigenous Women & Relatives https://www.iad.state.nm.us/policy-and-legislation/missing-murdered-indigenous-women-relatives/ Website title NM Indian Affairs Department Date accessed February 17, 2022
Navajo Nation First Lady on MMIW
youtu.be https://youtu.be/jzv-MnTKfdM Date accessed
February 17, 2022
Image 2https://indiancountrytoday.com/news/court-finds-for-alaska-native-corporation-in-land-dispute
Image 5 https://www.lagunapueblo-nsn.gov/wp-content/uploads/2021/02/Pueblo-of-Laguna-Bike-and-Pedestrian-Route-Plan-2012.pdf
Image 8ttps://www.nbcnews.com/specials/navajo-nation-fears-second-covid-19-wave/index.html
In reading the article “The Power of Voice: Advocating for Aboriginal Voices” I have learned that in voice and power structures, one's voice can be influenced by others and it is taken to take one's speaking or writing when expressing or sharing ideas with others. The language used is by the power of the individual speaking but some do not know how to express themselves or project their voice. As the language is spoken the shape is from one's voice and how powerful it can become and then influence others surrounding, whether that is becoming meaningful or not. The key point is the different world view points and how the culture impacts the language. The knowledge from Indigenous people is important and cannot be separated from the tribal land, language and culture as this is a part of who we are as Indigenous people.
My thoughts to the article was very relatable and accurate to my SHP topic of Missing Murdered Indigenous Women. It talked about the critical of why some individuals are silenced. The effects of being silenced can relate to culture along with historical and current inequities that happen between an individual who chooses to speak up and someone who does not speak up. The line that stood out to me was “When voices are silenced, perspectives are stifled and the system of dominance is maintained.” As an advocate the takeaway is the interpretation of something from another person's perspective can make an impact. The media also plays a part in this because women in general experience loss and empathy with Aboriginal people or families.
indianz.¨Rep.Deb Haaland (D-New Mexico) #MMIW #NotInvisible¨ Youtube, uploaded by indianz, Oct 12, 2020 https://www.youtube.com/watch?v=U5KU2O2kJq4
"Sen. Udall Statement on Senate Passage of Legislation to Address Missing, Murdered Indigenous Women Crisis; ** Speech." Targeted News Service, 12 Mar. 2020, p. NA. Gale OneFile: High School Edition, link.gale.com/apps/doc/A617167877/STOM?u=nm_s_santafeis&sid=ebsco&xid=cd60534f. Accessed 7 Oct. 2021.
"Indigenous women vanish -- but no one is listening." Independent [London, England], 8 Mar. 2019, p. 41. Gale General OneFile, link.gale.com/apps/doc/A577473450/ITOF?u=nm_s_santafeis&sid=ebsco&xid=58356a9c. Accessed 7 Oct. 2021.
Armstrong, Jeanette. “Sharing One Skin: The Okanagan Community,” in Jerry Mander and Edward Goldsmith (eds), The Case Against the Global Economy. San Francisco, CA, Sierra Club Books, 1996. Pp 460-470.
Horse,Perry G. “Native American Identity” in “Reflections on American Indian Identity.” In C. L. Wijeyesinghe and B. W. Jackson III (eds.), New Perspectives on Racial Identity Development: A Theoretical and Practical Anthology. New York: New York University Press, 2001. Pp 61-67
Sanchez,Gabriel R. Ph.D “Missing Murdered Indigenous Women & Girls” Copyright @ University of New Mexico – June 2019 A Briefing Paper. Albuquerque NM. pp3-8
Dailey, Sue. Personal Interview. 14 October 2021
MMIW Crisis. https://www.doi.gov/ocl/mmiw-crisis Website title U.S. Department of the Interior Date accessed November 05, 2021 Date published
September 13, 2019
Missing & Murdered Indigenous Women & Relatives.
https://www.iad.state.nm.us/policy-and-legislation/missing-murdered-indigenous-women-relatives/ Website title NM Indian Affairs Department Date accessed November 05, 2021
Why missing, murdered Indigenous cases are so hard to solve. https://www.koat.com/article/missing-and-murdered-indigenous-cases/38190658
KOAT. Sasha Lenninger Reporter/Anchor Date accessed: November 7, 2021
International Update: Raising Global Awareness of Violence Against Indigenous Women in the UnitedStateshttps://www.niwrc.org/restoration-magazine/february-2021/international-update-raising-global-awareness-violence-against Website titleNIWRC
Date accessed February 17, 2022
Missing & Murdered Indigenous Women & Relatives https://www.iad.state.nm.us/policy-and-legislation/missing-murdered-indigenous-women-relatives/ Website title NM Indian Affairs Department Date accessed February 17, 2022
Navajo Nation First Lady on MMIW
youtu.be https://youtu.be/jzv-MnTKfdM Date accessed
February 17, 2022
Kate Sallah. Personal Interview. 19 November 2021
Olivier, Michelle and Besharah. (2014) The Power of Voice: Advocating for Aboriginal Voices. Retrieved from Education Matters Volume 2, Issue 2.