The Great Controversy in the Seven Churches of Revelation
Prayer Thought:
The mighty angel who instructed John was no less a personage than Jesus Christ. Setting His right foot on the sea, and His left upon the dry land, shows the part which He is acting in the closing scenes of the great controversy with Satan. This position denotes His supreme power and authority over the whole earth. The controversy has waxed stronger and more determined from age to age, and will continue to do so, to the concluding scenes when the masterly working of the powers of darkness shall reach their height. Satan, united with evil men, will deceive the whole world and the churches who receive not the love of the truth. But the mighty angel demands attention. He cries with a loud voice. He is to show the power and authority of His voice to those who have united with Satan to oppose the truth. After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: "Seal up those things which the seven thunders uttered" (Revelation 10:4). These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel's prophecies have their proper place in the first, second, and third angels' messages to be given to the world. The unsealing of the little book was the message in relation to time. {1MR 99.2}
Purpose of the Study: "The Great Controversy in the Seven Churches of Revelation"
This study aims to explore the ongoing cosmic conflict between Christ and Satan as revealed in the messages to the seven churches in Revelation. It seeks to examine how the Great Controversy is reflected in the spiritual conditions, challenges, and warnings given to each church.
Specifically, the study will:
Analyze the Spiritual Warfare – Identify the forces at work in each church, showing how Satan's deceptions and attacks manifest in various ways.
Highlight Christ’s Intervention – Emphasize Christ’s role in guiding, correcting, and preserving His people amid trials, persecution, and apostasy.
Draw Parallels to the End-Time Church – Understand the relevance of these messages to the present-day church and the final phase of the Great Controversy.
Encourage Faithfulness and Overcoming – Inspire believers to remain steadfast, heed Christ’s counsel, and claim the promises given to the overcomers.
By studying these churches in the context of the Great Controversy, believers can gain a deeper understanding of the spiritual battles they face today and how to remain victorious in Christ.
The messages that Jesus directed John to send to the seven churches are recorded in Revelation 2 and 3. Their meanings apply on three levels:
Historical application.
Prophetic application.
Universal application.
Historical application
Those messages originally were sent to seven churches located in prosperous cities of first-century Asia. The Christians there faced serious challenges. Several cities set up emperor worship in their temples as a token of their loyalty to Rome. Emperor worship became compulsory. Citizens also were expected to participate in public events and pagan religious ceremonies. Because many Christians refused to participate in these practices, they faced trials and, at times, even martyrdom. Commissioned by Christ, John wrote the seven messages to help believers deal with these challenges.
Prophetic application
Revelation is a prophetic book, but only seven churches were chosen to receive its messages. This fact points to the prophetic character of the messages, as well. The spiritual conditions in the seven churches coincide with the spiritual conditions of God’s church in different historical periods. The seven messages are intended to provide, from Heaven’s perspective, a panoramic survey of the spiritual state of Christianity from the first century to the end of the world.
Universal application
Just as the entire book of Revelation was sent as one letter that was to be read in every church (Rev. 1:11, Rev. 22:16), so the seven messages also contain lessons that can apply to Christians in every age. In such a way, the messages represent different types of Christians in different places and times. For instance, while the general characteristic of Christianity today is Laodicean, some Christians may identify with the characteristics of some of the other churches. The good news is that whatever our spiritual condition, God “meets fallen human beings where they are.”—Ellen G. White, Selected Messages, book 1, p. 22
Message to the Church in Ephesus
Ephesus was the capital and the largest city in the Roman province of Asia, located on the major trade routes. As the chief seaport of Asia, it was a very important commercial and religious center. The city was filled with such public buildings as temples, theaters, gymnasiums, bathhouses, and brothels. It also was known for the practice of magic and was notorious for immorality and superstition. Yet, the most influential Christian church in the province was in Ephesus.
“The persecution of John became a means of grace. Patmos was made resplendent with the glory of a risen Saviour. John had seen Christ in human form, with the marks of the nails, which will ever be his glory, in his hands and his feet. Now he was permitted again to behold his risen Lord, clothed with as much glory as a human being could behold, and live.
“The appearance of Christ to John should be to all, believers and unbelievers, an evidence that we have a risen Christ. It should give living power to the church. At times dark clouds surround God’s people. It seems as if oppression and persecution would extinguish them. But at such times the most instructive lessons are given. Christ often enters prisons, and reveals himself to his chosen ones. He is in the fire with them at the stake. As in the darkest night the stars shine the brightest, so the most brilliant beams of God’s glory are revealed in the deepest gloom. The darker the sky, the more clear and impressive are the beams of the Sun of Righteousness, the risen Saviour.”—Ellen G. White, The Youth’s Instructor, April 5, 1900.
Ephesus fell in formalism
Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works… Revelation 2: 4, 5
Ephesus fell in formalism
Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works… Revelation 2: 4, 5
How Satan achieved to fool such a church?
The first experience of the Ephesus church led to good works . God took delight in the fact that this church reflected the light of heaven by revealing the spirit of Christ in tenderness and compassion… But they neglected to cherish Christ’s compassion and tenderness… Self, as manifested in hereditary traits of character, spoiled the principles of the grand, good works that identified the members of the Ephesus church as Christians… They knew not that a change had taken place in their hearts, and that they would have to repent because of the noncontinuance of the first works. SDABC 7. 956.4, 5; 957.3
An example for us!
This message is an example of the way in which the ministers of God are to give reproof today. Following the commendation for earnest labor comes the reproof for losing the talent of love, which is a most sacred trust… The losing of the first love is specified as a moral fall. The loss of this love is represented as something that will affect the entire religious life. Of those who have lost this love , God says that unless they repent, He will come to them, and remove their candlestick out of its place. SDABC 7 956.7; 957.4
Christ’s Messages to Smyrna and Pergamum
Smyrna was a beautiful and wealthy city, but it also was a center of mandated emperor worship. Refusing to comply with this mandate could lead to the loss of legal status, to persecution, and even to martyrdom.
The message to the church in Smyrna applies prophetically to the church in the postapostolic era, when Christians were viciously persecuted by the Roman Empire. The “ten days” mentioned in Revelation 2:10 point to the ten years of the Diocletian persecution from a.d. 303 until a.d. 313, when Constantine the Great issued the Edict of Milan, which granted Christians religious freedom.
Pergamum was the center of various pagan cults, including the cult of Asclepius, the Greek god of healing, who was called “the Savior” and was represented by a serpent. People came from all over to the shrine of Asclepius to be healed. Pergamum had a leading role in promoting the cult of emperor worship, which, as in Smyrna, was compulsory. No wonder Jesus said that the Christians in Pergamum lived in the city where Satan’s seat is and where his throne was located.
The Christians in Pergamum faced temptations from both outside and inside the church. While most of them remained faithful, some, the “Nicolaitans,” advocated compromise with paganism in order to avoid persecution. Like Balaam, who apostatized and enticed the Israelites to sin against God on the way to the Promised Land (Num. 31:16), these members found it more convenient, and even rewarding, to compromise their faith.
Though the Jerusalem Council had forbidden “things offered to idols” and “sexual immorality” (Acts 15:29), the doctrine of Balaam taught church members to reject this decision. The only solution Jesus can offer to Pergamum is: “ ‘ “Repent” ’ ” (Rev. 2:16).The church in Pergamum is a prophetic picture of the church from approximately a.d. 313–538. Although some members in the church remained faithful, spiritual decline and apostasy increased rapidly.
Smyrna, pressure from within and outside
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are jews and are not [Rm. 2:28, 29], but are the synagogue of Satan, fear none of those things which thou shalt suffer; behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have a tribulation ten days. Revelation 2: 8, 9
Pressure within from the synagogue of Satan!
Christ speaks of the church over which Satan presides as the synagogue of Satan. Its members are the children of disobedience. They are those who chose to sin, who labor to make void the holy law of God. It is Satan’s work to mingle evil with good, and to remove the distinction between good and evil. Christ would have a church that labors to separate the evil from good , whose members will not willingly tolerate wrong-doing, but will expell it from the heart and life. (The Review and Herald, December 4, 1900)
Pressure from within failed, then Satan used pressure from outside
The church resisted for long the false teachings, they took long to get place in tghe church. But the opposition met resistance and the church face the first separations. The apostasy was having a difficult time to spread, that Satan angry rise bloody persecution from the emperors. The final atack was led by the emperor Diocletian from 303 to 313 he launch a fierce persecution to execute all Christian who refuse to be submitted to the Roman gods. But the church was faithful unto death, and won the battle.
Pergamus Faling by Compromise
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast stumbling block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. So thou also hast them that hold the doctrine of the Nicolaitanes which thing I hate. Revelation 2: 14, 15
The Threat of the Nicolaitanes
They were rejected in Ephesus and Smyrna. This group was rooted in the doctrine of dualism which separated the matter from the spirit. Believing in the separation between the body and the spirit, saying that the spirit may connect with God but the body is evil. So some concluded that what was done in the body was not affecting the spirit and so they were gratifying the lusts of their bodies giving themselves to gluttony and fornication.
The Doctrine of Balaam
The doctrine of Balaam looks like the preachers of the properity gospel. Peter told … following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; but was rebuked for his iniquity; the dumb ass speaking with man’s voice forbad the madness of the prophet. 2 Peter 2: 15, 16.
Balaam’s Method
Balaam suggested to Balak to use the women of his kingdom to aproach and seduce the Israelites to achieve his goal to curse the people. It was object of this women, in their association with the Hebrews, to seduce them into the transgression of the law of God, to draw their attention to the heathen rites and custos, and led them into idolatry. These motives were studiously concealed under the garb of friendship, so that they were not suspected, even by the guardians of the people. At Balaam’s suggestion, a grand festival in honor of their gods was appointed by the king of Moab, and it was secretly arranged that Ballam should induce the Israelites to attend. He was regarded by them as a prophet of God , and hence had little difficulty in accomplishing his purpose. Patriarchs and Prophets p. 454. 2,3
Christ’s Message to Thyatira
In comparison with other cities, Thyatira had no political or cultural significance that we know of. Furthermore, the church was obscure. In order to run a business or have a job, people in the Roman Empire had to belong to trade guilds. Thyatira was especially noted for enforcing this requirement. Guild members had to attend the guild festivals and participate in temple rituals, which often included immoral activities. Those who did not comply faced exclusion from the guilds and economic sanctions. For Christians at that time, that meant choosing between total compromise or total exclusion for the sake of the gospel.
Like the church in Pergamum, the church in Thyatira was pushed to compromise with the pagan environment. The name “Jezebel” refers to the wife of King Ahab, who led Israel into apostasy (1 Kings 16:31–33). Jesus portrays Jezebel as spiritually immoral (Rev. 2:20). Those church members who compromised the truth and adopted “unclean” pagan ideas and practices were committing spiritual adultery with her.
The church in Thyatira symbolizes the condition of Christianity from a.d. 538 to 1565. During this time, the danger to God’s people did not come from outside the church but from within. Tradition replaced the Bible, a human priesthood and sacred relics replaced Christ’s priesthood, and works were regarded as the means of salvation. Those who did not accept these corrupting influences were persecuted and even killed. For centuries the true church found refuge in wilderness areas (see Rev. 12:6, 13, 14). But Jesus also commends the church in Thyatira for their faith and love, works and service—pointing to the Reformation and the beginnings of a return to the Bible.
Thyatira corrupted by power
NotwithstandingI have a few things against thee, because thou sufferest that woman Jezebel, which called herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. I gave her space to repent of her fornication; and she repented not, behold I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. Revelation 2:20-22
From Balaam unto Jezebel
The great opponent to the church lies within, and is used a character of the Old Testament to impersonate the leadership of this church that open the doors wide of apostasy. Jezebel was a pagan Pricess married to a Israelite king. A symbol in certain way of a forbiden alliance between religion and state. She spread widely the worship of idols in Israel, while persecuting fiercely the prophets of God. But in the case of the vineyard of Naboth for the sake of her power and greed used a false zeal for the name of the God of Israel to condemn an innocent.
The Popery the Face of Jezebel
Representing the church in middle ages. We see that from 538 AD the Emperor gives full authority to the Pope, and from that the head of the church becomes like Jezebel. Departing more from the scripture and promoting pagan doctrines and images worship. And persecuting unto death those who stand for the Word. As Ahab sold his soul to idolatry for Jezebel’s sake, so the church corrupted fully for the seduction of the power and gave herself to idolatry and spiritual fornication, to secure the dominion over all minds.
Christ’s Message to Sardis
Sardis had a glorious history. But by the Roman period, the city had lost its prestige. While the city was still enjoying wealth, its glory was rooted in its past history rather than in present reality. The ancient city had been built on top of a steep hill and was nearly impregnable. Because the citizens felt so secure, the city walls were guarded carelessly.
While Jesus recognizes a few Christians in Sardis as faithful, most of them are spiritually dead. The church is not charged with any open sin or apostasy (as are those in Pergamum and Thyatira) but with spiritual lethargy.
The message to the church in Sardis applies prophetically to the spiritual situation of the Protestants in the post-Reformation period, from approximately 1565 to 1740, as the church degenerated into lifeless formalism and a state of spiritual complacency. Under the impact of the rising tide of rationalism and secularism, the church’s focus on the saving grace of the gospel and commitment to Christ waned, giving place to creedal and dry philosophical arguments. The church of this period, although appearing to be alive, was spiritually dead.Jesus’ message to Sardis also applies to every generation of Christians. There are Christians who always talk in glorious terms of their past faithfulness to Christ. Unfortunately, these same Christians do not have much to share about their present experience with Christ. Their religion is nominal, lacking the true religion of the heart and genuine commitment to the gospel
Sardis the dying church
I know thy works, that thou hast a name that thou livest, and art dead. Be watchfull, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. Revelation 3:2, 3
Satisfact with a name!
They had a name to live, but their works were destitute of the love of Jesus. Oh, how many have fallen because they trusted in their profession for salvation! How many are lost by their effort t keep a name… one may go through the whole round of religious activity, and yet, unless Christ is woven into all that he says and does, he will work for his own glory… The truth had been received as a bright and shining light. But some had forgotten the wonderfull manner in which they had received the truth, and Jesus found it necessary to send reproof…One after another of the old standard bearers had fallen, and some had become wearied of the oft-repeated truths. SDABC 958.3; 958.4; 958.6; 958.7
They desired a new phase of doctrine more pleasing to many minds. They thought they needed a wonderfull change, and in their spiritual blindness did not discern that their sophistries would uproot all the experiences of the past. SDABC 958.7
Busy in unimportant things
There were others who had received the truth from Christ’s teaching, and who were once ardent believers, who had lost their first love, and were without spiritual strength… They had a name to live, but as far as exerting a saving influence is concerned, they were dead. They had a form of godliness without power. They quibbled about matters of no special importance, not given by the Lord as tests, till these matters became as mountains, separating them from Chrirst and from one another. SDABC 958.9
Unachieved work
The testimony of Jesus told that the work of this church was found unperfect before Him. The original meaning of this term is uncompleted. This means that they were satisfact with the name and did not pursue the quest of their pioneers to have deeper knowledge and experience of the truth they received. The Lutherans didn’t went deeper than Luther, as well the Calvinists… and because they simply repeated what were told to them they start to shrink in their condition. God commads His church to experience ongoing growth without this growth the church starts to enter in a dying process. «For the perfecting of the saints, for teh work of the ministry, for the edifying of the body of Christ. Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.» Ephesians 4: 12, 13
Christ’s Message to Philadelphia
The sixth church addressed by Jesus was Philadelphia (meaning “brotherly love”). The city was located on an imperial trade road and served as the gateway—an “open door”—to a large, fertile plateau. Excavations indicate that Philadelphia was a center to which people came for health and healing. Shaken by frequent earthquakes, the city’s inhabitants moved to the countryside, living in humble huts.
The message to this church applies prophetically to the great revival of Protestantism during the First and Second Awakenings that took place in Great Britian and America, from about 1740 to 1844. Given the light they had, God’s people did indeed seek to keep “ ‘ “My word” ’ ” (Rev. 3:8) at this time. There was a growing emphasis on obedience to God’s commandments and pure living. The “open door” is apparently the way into the heavenly sanctuary, because “ ‘ “the temple of my God” ’ ” is also mentioned (Rev. 3:12, compare Rev. 4:1, 2). One door being closed and another door being opened point to the change that would take place in Christ’s high-priestly ministry, in 1844.
Great revivals took place in churches on both sides of the Atlantic. In the years leading up to 1844, the message of Christ’s soon coming was procalimed in many parts of the world. God’s promise to write His name on those who overcome indicates that God’s character will be seen in His people. Just as important as the message that Christ is coming soon is the message that Christ promises to make His people ready for that great event by forgiving their sins and writing His law in their hearts (see Phil. 1:6; Heb. 10:16, 17)
Philadelphia weak but strong in the Lord
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strengh, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and know that I have loved thee. Revelation 3: 8, 9
Weakness according to human point of view
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called. But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty, and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought thing that are. That no flesh should glory in His presence. 1 Corinthians 1: 27-29
And He said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gadly therefore will I rather glory in my infirmities, that the power of Christ rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. 2 Corinthians 12: 9, 10
The great advent revival was lead by poor and humble people
The great revival lead by the advent movement in the first half of ninetieth century was carried mostly by humble and lay people who devoted their lifes to search the scriptures by themselves. The rich or instructed people because poor and become of no reputation for the cause of God. Our pioneers were farmers, some teachers, others even with few formal education, they look themselves dependent upon God’s instruction and as they searched for wisdom God honoured them with great light. In this sense is real that the church in this period was weak, but through their weakness God could awake the fallen churches.
Worldly people forced to admit the superiority of the truth
Jesus witnessed that those who belong to the synagogue of Satan would bow before the faithful believers of Philadelphia. The prophessed wordly christians were deeply shaken with the revival message and acknowledged the truth, though sadly but a few number turned back to God. But they could not oppose the strenght of the proclamation of the message and the witnessing of the church. The same will happen if the church humble itself searching above all God’s wisdom and strength, they will make the world bow before Jesus.
Christians in Laodicea
The last church addressed by Jesus was in Laodicea, a wealthy city situated on a major trade road. It was famous for its woolen manufacturing industry; its banks (which held a vast quantity of gold); and a medical school, which produced eye salve. The prosperity of Laodicea filled its citizens with self-sufficiency. Around a.d. 60, when an earthquake destroyed the city, the citizens declined an offer of assistance from Rome, claiming to have all they needed to do the job. Because the city lacked water, it was supplied through an aqueduct that came from the hot springs at Hierapolis. The source was distant from Laodicea, so the water became lukewarm by the time it got there.
Jesus did not rebuke the Christians in Laodicea for a serious sin, such as heresy or apostasy. Rather, their problem was complacency leading to spiritual lethargy. Like the water that reached the city, they were neither refreshingly cold nor hot, but lukewarm. They claimed to be rich and in need of nothing; yet they were poor, naked, and blind to their spiritual condition.
The church in Laodicea symbolizes the spiritual condition of God’s church near the close of this earth’s history, as certain links with end-time portions of Revelation show. One such link, as given in Jesus’ parenthetical warning in Revelation 16:15, refers back to the “ ‘ “white garments” ’ ” of Christ’s righteousness needed by spiritually naked Laodicea (see Rev. 3:18)
The warning to keep one’s garments and not walk naked appears in the midst of a reference to the spiritual battle of Armageddon. The timing of Jesus’ warning may seem rather strange, at first, because it is no longer possible to receive these garments. After all, probation already will have closed for everyone. But the warning to keep one’s garments appears in connection with the sixth plague and Armageddon because Jesus wants to remind Laodicea to be ready now in advance of that terrible conflict—before it is forever too late. Thus, Revelation 16:15 warns Laodiceans that if they fail to heed Jesus’ counsel and instead choose to remain naked (Rev. 3:17, 18), they will be lost, and ashamed, at His coming (see 1 John 2:28–3:3)
Jesus assures the Laodiceans that He loves them. He appeals for them to repent (Rev. 3:19). He concludes His appeal by picturing Himself as the lover in Song of Songs 5:2–6, standing at the door and knocking and pleading to be let in (Rev. 3:20). Everyone who opens the door and lets Him in is promised an intimate dinner with Him and, ultimately, to reign with Him on His throne (see Rev. 20:4).
Laodicea found wanting of zeal
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked… as many as I love, I rebuke and chasten: be zealous therefore and repent. Revelation 3: 15, 19
The message to the church of the Laodiceans applies specially to the people of God today. It is a message to professing Christians who have become so much like the world that no difference can be seen. SDABC 959.5
Self deceived by their pride.
Many are Laodiceans, living in a spiritual self-deception. They clothe themselves in the garments of their own righteousness, imagining themselves to be rich and increased with goods and in need of nothing, when they need daily to learn of Jesus, His meekness and lowliness, else they find themselves bankrupt, their whole life being a lie. SDABC 962.5
Misuse of the testimony of Jesus
The design of the message to the Laodiceans was to rid the church of … fanatical influences: but the effort of Satan has been corrupt the message, and destroy its influence. He would be better pleased to have fanatical persons embrace the testimony, and use it in his cause, than to have them remain in lukewarm state. I have seen that this was not the design of the message to lead brother to sit in judgment over his brother, to tell him what to do, and just how far to go, but for each individual to search his own heart, and to attend to his own individual work. Spiritual Gifts 2 p. 223
Were given great opportunities to Laodicea!
Much excellent labor was bestowed upon Laodicean church. To them was given the exhortation, Be ye perfect, even as your Father which is in heaven is perfect. But the church did not follow up the work begun by God’s messengers. They heard, but they failed to apropriate the truth to themselves, and to carry out the instruction given them. The result that followed is the result always sure to follow the rejection of the Lord’s warnings and entreaties. SDABC 7 p. 964.5
Resisting discipline
Jesus is pictured in this letter as a loving Father rebuking and correcting His child. Great care is given to discipline in Hebrews 12, which calls those who resist discipline as bastards and not sons.
And ye have forgotten the exhortation which speaketh unto you as unto children, My son despise not thou the chastening of the Lord, nor faint when thou art rebuked of Him…If ye endure chastening, God dealeth with you as sons; for what son is he whom the father chasteneth not? But if ye be without chastissement, whereoff all are partakers, then are ye bastards, and not sons. Furthermore we have fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of Spirits and live? Hebrews 12: 5, 7-9
Worse state than Infidels
Halfhearted Christians are worse than infidels; for their deceptive words and noncommittal position lead many astray. The infidel shows his colors. The lukewarm Christian deceives both parties. He is neither a good worldling nor a good Christian. Satan uses him to do a work that no one else can do. Letter 44. 1903
The seven messages to the churches show spiritual decline in the seven churches. The church in Ephesus was still faithful, although it had lost its first love. The churches in Smyrna and Philadelphia were largely faithful. Pergamum and Thyatira compromised more and more until the vast majority of believers in those churches had completely apostatized from the pure faith of the apostles. The church in Sardis was in a very serious condition. The majority of Christians in this church were out of harmony with the gospel, while Philadelphia represented the faithful few. The church in Laodicea was in a condition of such spiritual lethargy and complacency that there was nothing good to be said about that church.
Conclusion
In concluding each message, Jesus makes promises to those in the churches who accept His counsel. One might observe, however, that along with the evident spiritual decline in the churches, there is a proportionate increase in promises given. Ephesus, to whom Jesus gives the first message, receives only one promise. As each church follows the downward spiritual trend, each one receives more promises than the previous church. Finally, the church in Laodicea, while given only one promise, receives the greatest promise of all: to share Jesus’ throne (Rev. 3:21)