Segregation in the late 19th century in the United States is memorialized by the separation of white and black burials, oftentimes resulting in the establishment of separate cemeteries altogether for African Americans. African American cemeteries were often established on the outskirts of city and town limits, a delineation which W.E.B. DuBois referred to as the “physical color line" (1901). Social values, including perceptions on race and slavery, clearly informed the decisions made about burial placement and sacred space segregation. This left future generations with built environments that are reflective of the cultural and social attitudes of the communities that the interred once belonged to (Smith, 2020). The endangerment and potential for erasure of historical cemeteries throughout the United States is especially high for communities that consist of historically oppressed groups (Lemke, 2020). Incidences of destruction and neglect often result in “lost” burial grounds that appear overgrown and uncared for but may also present opportunities for the remedying of racial injustices.
The discovery of forgotten and overlooked African American burial grounds is ongoing as development and construction accidentally unearth these sacred spaces across the United States. With these discoveries, there is a growing movement to commemorate the individuals that lay to rest in these cemeteries and the suffering they endured in times of slavery and racial inequality. The Black Cemetery Network (BCN) is one of several organizations that has formed to safeguard and memorialize these cemeteries by “rais[ing] awareness about the issue of erasure and silencing of black cemeteries throughout the U.S. (2020, par. 1)” Part of the Heritage Research Laboratory at the University of South Florida, the BCN has begun building an online archive of African American burial grounds in the United States that are at-risk of erasure. While still in development, this type of database serves as an important catalog of both memorial and advocative landscapes. The promotion of historic African American cemetery locations and their histories provide localized context to a broader movement for racial equality and restoring justice to the enslaved and abused people who lie to rest in these sacred spaces.
Interest in researching the relationship between burial sites and biodiversity grew continuously between the years 1970 and 2000 (Löki, 2019). While most publications have come out of European and Asian countries, research on this topic in North America composes 10% of publications listed on Google Scholar (Löki, 2019). Even with this limited body of research, there is a clear trend that cemeteries serve dual functions: as sacred grounds for people, and as refuges for countless types of lifeforms, including taxa such as: lichens (Hawksworth, 1989), fungi (Brown, 2006), plants (Sigiel-Dopierala, 2011) and wildlife (Kocian, 2003). The considerably high biodiversity of burial grounds is, in part, a consequence of neglect and the wooded, restful spaces that have grown in as a result. This is a notable quality of cemeteries, especially given the projected loss of biodiversity in a time of global climate change. Ecologists and environmental scientists are increasingly urging managers of cemeteries to preserve local ecologies as well as the social heritage that are provided by sacred burial grounds. As many cemeteries already have long-term management plans in place to accommodate for the interred, incorporating environmental health and habitat creation into these plans can have lasting value to the many species that share the cemetery with our resting loved ones.
Minimizing the development of cemeteries so that the wild aesthetic of these spaces is maintained, managing for the spread of invasive understory species, and advocating for active stewardship of cemeteries are effective practices for promoting and maintaining cemeteries as biodiversity hot spots. The proposed design of Brooklyn Cemetery, the 2012 Master Plan and the 2021 Implementation Plan includes some of these methods.
“African Burial Ground Exterior Monument,” U.S. General Services Administration, 2021. https://www.gsa.gov/about-us/regions/welcome-to-the-northeast-caribbean-region-2/about-region-2/african-burial-ground/african-burial-ground-exterior-monument
“African Burial Ground National Monument,” National Park Service, 2021. https://www.nps.gov/afbg/index.htm
“African Burial Ground Memorial,” Rodney Lon – Architect, 2021. https://www.rodneyleon.com/african-burial-ground-memorial
Brown, Nick, Shonil Bhagwat, and Sarah Watkinson. "Macrofungal diversity in fragmented and disturbed forests of the Western Ghats of India." Journal of Applied ecology 43, no. 1 (2006): 11-17.
DuBois, WE Burghardt. "The Relation of the Negroes to the Whites in the South." The Annals of the American Academy of Political and Social Science (1901): 121-140.
Gaffney, Austyn. “The fight to save America’s historic Black cemeteries,” National Geographic, August 19 2020. https://www.nationalgeographic.com/travel/article/historic-black-cemeteries-at-risk-can-they-be-preserved
Hawksworth, David L., and Paulette M. McManus. "Lichen recolonization in London under conditions of rapidly falling sulphur dioxide levels, and the concept of zone skipping." Botanical journal of the Linnean society 100.2 (1989): 99-109.
“Home.” East End Cemetery, 2021. https://eastendcemeteryrva.com/
“Home.” Friends of East End Cemetery, 2021. https://friendsofeastend.com/
Kocian, Ludovit, Danka Nemethova, Dana Melicherova, and Adriana Matuskova. "Breeding bird communities in three cemeteries in the City of Bratislava (Slovakia)." Folia zoologica 52, no. 2 (2003): 177-188.
Lemke, Ashley. "“Missing Cemeteries” and Structural Racism: Historical Maps and Endangered African/African American and Hispanic Mortuary Customs in Texas." Historical Archaeology 54, no. 3 (2020): 605-623.
Löki, Viktor, Balázs Deák, András Balázs Lukács, and Attila Molnár. "Biodiversity potential of burial places–a review on the flora and fauna of cemeteries and churchyards." Global ecology and conservation 18 (2019): e00614.
Sargent, Liz, Edwina St. Rose, and Bernadette Whitsett-Hammond, “Daughters of Zion Cemetery: Grassroots Preservation How-To,” The Field, May 20, 2021. https://thefield.asla.org/2021/05/20/daughters-of-zion-cemetery-grassroots-preservation-how-to/
Sigiel-Dopierala, A., and A. M. Jagodzinski. "Materials to the vascular flora of the neglected Evangelical cemeteries of the western part of the Drawsko Landscape Park (Poland)." Roczniki Akademii Rolniczej w Poznaniu. Botanika-Steciana 15 (2011).
Smith, Jeffrey E. "Till Death Keeps Us Apart: Segregated Cemeteries and Social Values in St. Louis, Missouri." Till Death Do Us Part: American Ethnic Cemeteries as Borders Uncrossed (2020): 157.
“What We Do.” Black Cemetery Network, 2021, blackcemeterynetwork.org/whatwedo.