Of course the landscape has influenced many musicians i.e Vivaldi’s “The Four Seasons” and Handel’s “Water Music”, which “celebrate[d] the River Thames (originally performed on a barge with the Royal Family)”(Diamond, 2017). But, what of those hands that influenced the land?
People taken and enslaved from Africa had music of their own. As the Smithsonian writes, “African American music cannot be separated from the Transatlantic Slave Trade and the forced transportation of millions of African people across the Atlantic who were then enslaved. The cultures from which they were torn and the conditions into which they were forced...contributed to the sounds of African American music” (music.si.edu). A case study of Nitobe Memorial Garden highlights the importance of rocks as the basis for design.
What is imperative to recognize within cultural landscapes is that the people that make up these cultures were laborers in some way or another -- whether it be teacher, mother, father, groundskeeper etc. When one begins to look at the landscape as a landscape of laborers, one begins to see how the land was shaped and why it was shaped the way it was.
A cemetery is no different, it was shaped by labor of many people over the course of time. The place itself is a form of production. As Dolores Hayden writes in her book The Power of Place: Urban Landscapes as Public History, "production of space begins as soon as indigenous residents locate themselves in a particular landscape and begin the search for subsistence"(Hayden, 20).
The Skogskyrkogarden (The Woodland Cemetery) is a cemetery in Stockholm designed by Asplund and Lewerentz and is a UNESCO World Heritage Site. One of the features of the site is an area where trees, shrubs, and wildflowers grow in a free association to honor the ashes of more than 70,000 citizens of Stockholm. As Higgins writes, “Asplund and Lewerentz successfully created a space where all are equal in death” (Higgins, 81).
Native grasses of West Africa, such as Hyparrheaia spp., Andropogoneae spp., and Napier Grasses (Pennisetum pupureum), could be included in African American cemeteries to pay homage to some of the cemetery's cultural roots.
The Vietnam Veterans Memorial stands as a symbol of America’s honor and recognition of the men and women who served and sacrificed their lives in the Vietnam War. Inscribed on the black granite walls are the names of more than 58,000 men and women who gave their lives or remain missing. The Memorial is dedicated to honor the courage, sacrifice and devotion to duty and country of all who answered the call to serve during one of the most divisive wars in U.S. history (https://www.vvmf.org/About-The-Wall/).
It is very imported that we make sure the untold stories of the enslaved people who built this country are heard. American would not be what it is today without them. The writings about the lives of the deceased inscribed in ceramic tiles might be placed anywhere on the site ranging from the tombstones to a large wall. These stories would be visible and the names associated with those stories would be known.
The use of water falls, lakes, springs, and fountains is a common feature in healing and therapeutic gardens because of its psychological benefits but not as much in cemeteries.
Memorials aim to be an active human landscape for remembrance, taking responsibility in interpreting history. A memorial cemetery is expected to be a space where people come to reflect on their history and connect with their ancestors. For this reason we believe that the presence of water bodies on the site would be impactful. Flowing water calms the mind and revives the spirit.
Sculptures and cemeteries have gone hand-in-hand for centuries now and can be used to distinguish unique cemeteries. The aesthetic and the humbling feeling of these huge structures set the tone as they welcome you to the graveyard. They can be used to tell stories of the dead or even used as guardians of the spirits of the dead when designed as angels.
Angel of Grief or the Weeping Angel is an 1894 sculpture by William Wetmore Story for the grave of his wife Emelyn Story at the Protestant Cemetery in Rome. Unlike the typical angelic grave art, "this dramatic life-size winged figure speaks more of the pain of those left behind" by appearing "collapsed, weeping and draped over the tomb" (https://en.wikipedia.org/wiki/Angel_of_Grief). Ever since its creation several prominent replicas have been made.
“African Burial Ground Exterior Monument,” U.S. General Services Administration, 2021. https://www.gsa.gov/about-us/regions/welcome-to-the-northeast-caribbean-region-2/about-region-2/african-burial-ground/african-burial-ground-exterior-monument
“African Burial Ground National Monument,” National Park Service, 2021. https://www.nps.gov/afbg/index.htm
“African Burial Ground Memorial,” Rodney Lon – Architect, 2021. https://www.rodneyleon.com/african-burial-ground-memorial
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“Home.” East End Cemetery, 2021. https://eastendcemeteryrva.com/
“Home.” Friends of East End Cemetery, 2021. https://friendsofeastend.com/
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Sargent, Liz, Edwina St. Rose, and Bernadette Whitsett-Hammond, “Daughters of Zion Cemetery: Grassroots Preservation How-To,” The Field, May 20, 2021. https://thefield.asla.org/2021/05/20/daughters-of-zion-cemetery-grassroots-preservation-how-to/
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“What We Do.” Black Cemetery Network, 2021, blackcemeterynetwork.org/whatwedo.