Sharing One Skin is an article that we people identify ourselves with. The article tells us that no matter who we are, where we come from, what race we are, and who we identify ourselves with that we are still the same. The article explains identity and responsibility. Meaning that we have to know we are and where we come from. Also all the responsibilities that come with it. Armstrong explains that there are four capacities with ourselves that help us define who we are. Within ourselves there's physical, emotional, thinking-intellectual, and spiritual. These are what make up us humans. Not only does it talk about ourselves but it also talks about land, communities, and language. Where we identify ourselves with and understand where our heritage comes from. Sharing One skin doesn't necessarily mean what color our skin is but it means that we are all the same people no matter what we identify ourselves with. That we should be together as one so that way we can come together and make the world a better place than it already is.

Armstrong, Jeanette. “Sharing One Skin: The Okanagan Community,” in Jerry Mander and Edward Goldsmith (eds), The Case Against the Global Economy. San Francisco, CA, Sierra Club Books, 1996. Pp 460-470.

Native American Identity article is about what Native Americans identify themselves as. So identify themselves as American Indians and Native Americans. In the article it talks about how Native American are trying to keep their identity, tradition, culture alive in today's time in history with natives adapting to white society. Horse also explains that we Natives have trouble finding who we are as Native people. That it's also hard to go about how lives will be changed. Knowing that now we are all adapting to white society real quick. Horse mentions how Native American get citizenship form our own tribal communities and from the United States of America. Toward the end of the article Horse talks about how Native Americans can continue their way of life. In a way they wont lose their language, culture and traditions.

Horse, P. G. “Reflections on American Indian Identity.” In C. L. Wijeyesinghe and B. W. Jackson III (eds.), New Perspectives on Racial Identity Development: A Theoretical and Practical Anthology. New York: New York University Press, 2001.

In this article Senator Martin Heinrich is establishing a plan to preserve Bandelier National Park. According to Senator Martin Heinrich he said, "When I talk to people about what makes New Mexico so unique, it always comes back to our breathtaking scenery, our deep and complex history, and our unique cultures," said Heinrich. When other pueblo leaders found out what Senator Martin Heinrich was trying to do, all were thankful for what he said he was going to do. Which is to preserve Bandelier National Park and protect what it means to pueblo people in New Mexico.

"HEINRICH ANNOUNCES PLAN TO ESTABLISH BANDELIER NATIONAL PARK AND PRESERVE." States News Service, 20 Mar. 2019. Gale In Context: Biography, link.gale.com/apps/doc/A579705554/BIC?u=nm_s_santafeis&sid=BIC&xid=f6abbbfc . Accessed 5 Feb. 2021.

In the article Sustaining Our Lands and Lifeways: Protecting Sacred Sites it talks about what the land means to pueblo people. It talks about how pueblo people used to live on the lands. That the land meant so much more to pueblo than what land says it means in the dictionary. Also the article is from the point of view of western person. Another thing that it says is that we need to protect and respect the lands like how pueblo people respect the land. Where it means more than just a place we call home.

Benally, Suzanne. "Sustaining our Lands and Lifeways: Protecting Sacred Lands." Cultural Survival Quarterly, vol. 42, no. 3, 09, 2018, pp. 1. ProQuest, https://search-proquest-com.sfis.idm.oclc.org/magazines/sustaining-our-lands-lifeways-protecting-sacred/docview/2113741391/se-2?accountid=39531.

In the article The Pueblo Revolt it talks about what the Pueblo Revolt is about. It was a war between pueblo people and the Spaniards. It talks about how and why the Spaniards came to New Mexico at Santa Fe to kill the priest and to take the Native Culture away from them and turn Pueblo Indians into Christians. Pueblo people fought back. Then the rebellion happened. Thus the pueblo revolt was created.

Gannon, Kevin M. The Pueblo Revolt, Infobase, 2013. American Indian History, online.infobase.com/Auth/Index?aid=18626&itemid=WE43&articleId=592602. Accessed 18 Feb. 2021

In the article BOLIVIA UNDISCOVERED / LA BOLIVIA DESCONOCIDA it talks about why the land is important to the people from Bolivia. The article talks about there is not that much land being protected by the government because the government doesn't know about it. People of Bolivia are trying to fight for the land because the government wants to destroy the land. Meaning building mines, build roads through sites that non indigenous people need to know about. Mainly the article talks about why the people of Bolivia are trying to fight for all the land that they want to protect and how important it is to them to keep their tradition alive for more years to come.

"BOLIVIA UNDISCOVERED / LA BOLIVIA DESCONOCIDA." Bolivian Express Magazine (Bolivia), no. 113, sec. News, 31 Mar. 2021. NewsBank: Access World News, infoweb.newsbank.com/apps/news/document-view?p=AWNB&docref=news/18121FA782C32B28.Accessed 10 Mar. 2021

In this article it talks about how the Lakota Sioux fought for their land. The government took the land from the Sioux without letting them know. So what the Sioux did was that they took matters into their own hands and filed a suit against the U.S. Claiming that the U.S government violated their Fifth Amendment of the Constitution. As a result of doing that they got some of their land back but not all. The government tried to offer the Sioux Nations money for the lost land but they said no. We don’t want your money, we want our land back. Lastly, the article explains why the land was taken and where.

Olson, James S. "Black Hills Controversy." The American Mosaic: The American Indian Experience, ABC-CLIO, 2021, americanindian.abc-clio.com/Search/Display/1388208. Accessed 11 Mar. 2021.