Evangelicals, regardless of denominational affiliation, affirm:
The authority and inerrancy of Scripture
D. Martyn Lloyd-Jones “What is an Evangelical?”
First of all, the evangelical is one who is entirely subservient to the Bible. He is a man of one book; he starts with it; he submits himself to it; this is his authority.
Jesus died on the cross for my sins (Matthew 20:28, 2 Corinthians 5:21, 1 Timothy 2:6)
The bodily resurrection of Jesus (Luke 24:6)
Salvation by grace through faith in Jesus (John 3:3, Ephesians 2:8-9) and in Him alone (John 14:4, Acts 4:12)
The responsibility of every person to repent, believe and surrender to Jesus as their personal Savior.
D. Martyn Lloyd-Jones in “The Presentation of the Gospel”
"A free offer of salvation should be made to all in preaching."
Upon believing (Acts 2:41) making a public confession (Romans 10:9) of that decision by baptism, as a symbol of death to the old life of sin and self, and having been raised/born again to walk in a new life with Jesus.
Fulfilling the Great Commission through personal evangelism and support of church, local, national and international evangelism (Matthew 28:18-20, Luke 24:47, Acts 1:8)
Reform Evangelical Christians affirm the “5 Solas”:
Sola scriptura ("by Scripture alone")
Sola fide ("by faith alone")
J.I. Packer
https://www.monergism.com/thethreshold/articles/onsite/packer/works.html
Though we are justified by faith alone, the faith that justifies is never alone. It transforms one’s way of living…the regenerate heart desires holiness and can find full contentment only in seeking it.
Sola gratia ("by grace alone")
Solus Christus or Solo Christo ("Christ alone" or "through Christ alone")
Soli Deo gloria ("glory to God alone")
Cambridge Declaration of 1996
http://alliancenet.org/partner/Article_Display_Page/0,,PTID307086_CHID798774_CIID1411364,00.html
The 6th Sola Ecclesia reformata, semper reformanda ("The church reformed, always reforming.")
Despite our best effort to reproduce a "New Testament Church", anything set up by man will be tainted by our sin, self, and the world and can be sanctified further by conformity with God's inerrant and unchanging Word; NOT by seeking new revelation.
Sola quicquid sentiat ("whatever I feel alone") is NOT the 7th Sola!
The Cambridge Declaration of the Alliance of Confessing Evangelicals, 1996
https://www.monergism.com/thethreshold/sdg/The%20Cambridge%20Declaration.pdf
The Five Points of Calvinism or Reform Theology are TULIP:
(1) All human beings are so totally (in every part) depraved (spiritually "dead in transgressions and sins" Ephesians 2:1) and corrupted (infected) by sin that they cannot exercise free will toward, nor effect any part of, their salvation. Our salvation is only by the sovereign will of the Father, work of the Son, and by the power of the Spirit. (Romans 8:7 - "The sinful mind is hostile to God. It does not submit to God’s law, nor can it do so.", Ephesians 2:8, 2 Corinthians 4:4, 2 Timothy 1:9, Titus 3:3-7, Romans 9:15, 11:8,25);
(2) Unconditional election and saving faith are sovereign gifts of God;
(3) While the death of Christ is sufficient to expiate (atone for) the sins of the whole world, its saving efficacy is limited to the elect (Limited atonement/Particular redemption);
(4) In sovereign grace God (Irresistible and Efficacious Grace) calls to faith (Acts 16:14, 26:18) and regenerates the elect (Converting Grace Acts 13:48b) to newness of life;
(5) God graciously preserves (Perseverance of the Saints Ephesians 1:13-14) the redeemed so that they persevere to the end, even though they are troubled by many infirmities as they seek to make their calling and election sure. (2 Peter 1:10)
Sovereign Grace (Particular) Baptists affirm the Five Points.
(A TULIPER affirms our responsibility to Evangelize the world and every man's Responsibility to repent and believe.)
C.H. Spurgeon “Impotence and Omnipotence” on John 5:5-9, February 16, 1890
https://www.spurgeon.org/resource-library/sermons/impotence-and-omnipotence/#flipbook/
Salvation is the free gift of God, by Jesus Christ, and the work of it is supernatural. It is done by the Lord himself, and he has power to do it, however weak, nay, however dead in sin, the sinner may be. As a living child of God, I can say to-night, “On a life I did not live,
On a death I did not die,
I stake my whole eternity.”
“Upon A Life I Did Not Live” by Horatius Bonar
http://hymnbook.igracemusic.com/hymns/upon-a-life-i-did-not-live
C.H. Spurgeon, from the ‘Declaration of Faith and Practice’ of the New Park Street Chapel (Reformed Baptist church)
We believe, that the work of regeneration, conversion, sanctification and faith, is not an act of man’s free will and power, but of the might, efficacious and irresistible grace of God.
James Montgomery Boice "A Golden Chain of Five Links"
R.C. Sproul's series on Reform Theology
https://www.ligonier.org/learn/series/what-is-reformed-theology/introduction-4
“What Does “Soli Deo Gloria” Mean?”
https://www.ligonier.org/learn/articles/soli-deo-gloria-god-alone-be-glory
D. Martyn Lloyd-Jones “Chosen In Him”, on Ephesians 1:4
https://www.monergism.com/chosen-him-ephsians-1-4
(Audio Sermon) https://www.mljtrust.org/sermons/book-of-ephesians/chosen-in-him/
It is God who has chosen in Christ every one who is a Christian (2 Thessalonians 2:13, 1 Peter 1:2); it is God who has predestinated us. (Ephesians 1:4-5) It is a part of God’s purpose that we should be saved. There would never have been any salvation if God had not planned it and put it into execution. It is God who ‘so loved the world’ (John 3:16); it is God who ‘sent forth his Son, made of a woman, made under the law.’ (Galatians 4:4)
It is all of God and according to His purpose (Acts 2:23, 2 Timothy 2:9). It is ‘according to the counsel of his own will’ (Ephesians 1:11) that all these things happened.
Arminianism teaches:
(1) Election is based on foreseen faith, and the free will choice to believe;
(2) The universality of Christ’s (Unlimited) atonement;
(3) The free will and partial depravity of man;
(4) The resistibility of grace (Prevenient/Enabling Grace does not necessarily lead to Converting Grace);
(5) The possibility of falling from grace/losing one's salvation.
General (Redemption) Baptists believe:
(1) Eternal security (denied by Free Will Baptists);
John 10:29 "My Father, who has given them to me, is greater than all; no one can snatch them from out of my Father’s hand."
(2) Imputed righteousness (Romans 4:24, 1 Corinthians 1:30, 2 Corinthians 5:21);
(3) Resistible grace;
(4) Unlimited (General redemption) atonement ;
(5) "Soul Competency";
https://www.baptistdistinctives.org/resources/articles/is-soul-competency-the-baptist-distinctive/
(6) "Whosoever will" (John 3:16, John 6:40, John 7:37-38, Luke 9:23) is foreknown (1 Peter 1:1-2), and are the elect by God’s foreknowledge of their (not His) choice.
J. Vernon McGee, Thru the Bible with J. Vernon McGee, Vol. 4, p. 405 on John 6:36-37.
Someone came to Spurgeon one time and said, ‘Mr. Spurgeon, if I believed as you do, I would not preach like you do. You say you believe that there are the elect, and yet you preach as if everybody can be saved.’ Spurgeon’s answer was, ‘They can all be saved. If God had put a yellow streak up and down the backs of the elect, I’d go up and down the streets lifting up shirt tails to find out who had the yellow streak up and down his back. Then I’d give that person the gospel. But God didn’t do that. He told me to preach the gospel to every creature and that 'whosoever will may come.’ That is our marching order, and as far as I am concerned, until God gives me the roll call of the elect, I am going to preach the ‘whosoever will’ gospel.
The problem with this view of God's foreknowledge is that for God to proginōskō is for God to ordain = purpose = choose. Jesus went to the cross as our atoning sacrifice by "God's set purpose and foreknowledge" (Acts 2:23) to fulfill "what (God's) power and will decided beforehand should happen." (Acts 4:28, 1 Corinthians 2:7)
God's plan of salvation did not occur by His looking through time and taking notice of the fortuitous decisions of Judas, the Sanhedrin and Jewish people, and Pontius Pilate and then formulate His plan of redemption - which was determined from eternity past. (Ephesians 1:4-5, 2 Timothy 1:9)
D. Martyn Lloyd-Jones “God’s Plan Is Certain” on Romans 8:28
https://www.mljtrust.org/sermons/book-of-romans/gods-plan-is-certain/
There is nothing accidental, or fortuitous, or contingent about God’s work. It is all planned and worked out from the beginning right until the end. In the mind and purpose of God, it is already perfect and entire.
Iain H. Murray’s The Forgotten Spurgeon.
In Spurgeon’s Biblical Calvinism, that he so forthrightly preached...Christ was to be lovingly pressed on all. And with the utmost confidence of success. For God had a people whom he had chosen to be saved, whom Christ had died to save, whom he was determined to save, and whom he was saving—regenerating them by the Spirit, enabling them to believe, and giving them grace to persevere to the end. This was the framework within which Spurgeon’s gospel preaching was decidedly set and it brought him into significant conflict both with Hyper-Calvinism and Arminianism.
Hyper-Calvinism, in its attempt to square all gospel truth with God’s purpose to save the elect, denies there is a universal command to repent and believe, and asserts that we have only warrant to invite to Christ those who are conscious of a sense of sin and need.
Arminianism, on the other hand, denies that God has a purpose to save anyone. It teaches ‘that Christ’s death does not in itself secure, beyond doubt, the salvation of any one man living…that if man’s will would not give way, and voluntarily surrender to grace, then Christ’s atonement would be unavailing.’
Ch. 4, “Arminianism and Evangelism” (and Calvinism, alter calls, the “anxious bench” & “enquiry rooms”)
https://www.faithbiblechurchnh.org/murray_arminianism.htm
“It is a motion of the heart towards Him, not a motion of the feet, for many come to Him in body, and yet never came to Him in truth…the coming here meant is performed by desire, prayer, assent, consent, trust, obedience.”
The sinner is instructed, under Arminian preaching, that he must begin the work by becoming willing and God will complete it; he must do what he can and God will do the rest. So if a firm ‘decision for Christ’ is made, he is at once counseled to trust that the Divine work has also been done...
But the truth is that Arminianism has erected a pattern of conversion which is sub-scriptural and which unregenerate men can attain to. By representing repentance and faith as something possible for unrenewed men it opens the way to an experience in which the self-will of the sinner and not the power of God may be the main feature. The Scripture everywhere represents the will and power of God as first, not second, in salvation, and a teaching which promises that God’s will must follow our will may have the effect of causing men to trust in a delusion – an experience which is not salvation at all.
Also see
https://sites.google.com/site/anotherdaysjourneybackhome/we-believe/c-h-spurgeon-on-calvinism