'Costume' not 'uniform' is a deliberate rejection of military-style hierarchy. Members are part of a social movement and even too many badges on your shirt was/is seen as 'Taboo'.
In 1936 changes in legislation to outlaw 'uniformed' demonstrations (aimed at Oswald Moseley's 'Black Shirts') led Woodcraft to further codify and make clear our 'costumes' - Folk shirts or hoodies adorned with badges and personal flair celebrate individual identity and creativity within a collective, so everyone feels like an equal participant rather than a soldier in rank.
For Woodcraft Folk our t-shirts signal a shared commitment to "Span the World with Friendship."
With local group names or camp logos, exchanged at international camps, these t-shirts also map our history. As was clear with t-shirt donations and loans at Camp 100 Trailblazer tent, they still hold a special place for us.
Model outfits for a miniature 'Wapenshaw' UCL Special Collections DC/03/19
Sharing t-shirts and camp stories, the present 'youngest' international camper with their Mother - 2 hours after birth she was at Woodcraft International Camp.
Laila Smith's t-shirt exhibition at Dorca's cafe, Camp 100
FH/077/02/001 Woodcraft Heritage Archive
The Public Order Act 1936 was passed to control uniformed extremist political movements in the 1930s like the British Union of Fascists. Also see Woodcraft Folk Archives UCL Special Collections YMA/WF/77a