10 The [d]scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people. 11 Binding his donkey to the vine, And his donkey’s colt to the choice vine, He washed his garments in wine (of heaven),
The Guardian of God and His Proof over His servants and my successor after me, was born circumcised, on the night of mid-Sha’ban of the year two hundred and fifty-five at the break of dawn, and the first to wash him was Ridwan, the Keeper of Heavens with a group of close angels, with the water of Kawthar and Salsabil, then my aunt Hakimah, daughter of Muhammad bin Ali al-Ridha, washed him on them. Peace be upon him, he said (i.e. Muhammad bin Hamzah outwardly) His mother is Malika, who is called Sawsan in some days, and in some days Rayhana, and Saqeel and Narjis were also among her names
And his clothes in the blood of grapes. 12 His eyes are darker than wine, And his teeth whiter than milk.
The grapes could refer to the prophet SAWA since imam Sadiq AS said:
Abu Abdullah as-Sadiq (as) said to me: Would I show you the shirt that al-Qa’im will put on when he rises?” I said: “Yes, please!” He opened a case and took a shirt out of it. He spread the shirt. There was some blood on its left sleeve. He said: “This is the shirt of the Prophet (S). This blood dropped on it from the Prophet’s mouth on the day when his front teeth had been struck.” I kissed the spots of blood and put them on my face. Then Abu Abdullah (as) folded the shirt and put it back in its place.”
Now some say Sheloh may refer to the prophet SAWA and they could be right since the translation of Sheloh might say this but the characteristics refer more to imam Mahdi AJ but Allahu aalam
Hadad and Tema, Jetur, Naphish, and Kedemah
Jetur, Naphish, and Kedemah, these were the sons of Ishmael
Now, the verse may be talking about the actual children of prophet Ismael AS but the ta’weel of them are characteristics of the 12 imams AS as confirmed in this mutawatir narration:
As for "Qaydamou", it is the one who is missing from his father and his mother, who is absent by God's command and knowledge, and who is standing by His wisdom
This narration is also found in kitab al ghyabah but al nu’mani with a different sanad but without interpreting the names and on the previous page (from the bihar al anwar link) Ka’b al ahbar also mentions those names as the 12 imams AS after the prophet SAWA