The God of Triangles

TAKE the TOUR — THREE/SEVEN-MAP — FAQ — Gematria Reference — Video-Channel

THE GOD OF TRIANGLES

Triangles have featured prominently over the centuries in Christian artistic depictions and for good reason as the triangle is the natural symbol of the Trinity. The triangle is, moreover, the perfect symbol of the Trinity, with its three sides and one shape; it is a pure parallel of the Trinity’s three in one.

Triangles, however, are far more important than artistic depictions. They are the fundamental instruments of the mathematics of geometry and trigonometry. Much of the mathematics that underscores the modern technological, scientific world of today, is founded in the very nature of the shape of the triangle. From the Pythagorean Theorem to surveying the height of a mountain or the distance between the stars, all of this is based upon the essential mathematical feature of the humble triangle.

The triangle is the first of all shapes in geometry to have area. This makes it the primary shape by which all others follow. It then is no coincidence that the shape has over the centuries become the defacto symbol of the Triune God.

If we examine the triangle in its relation to the texts and language of the Judeo-Christian religions we find a treasure trove of coincidence. The only explanation for all the uncanny correlations we find in association of the triangle, is that a Triune God has programmed the original languages and sacred writings of the worlds largest religion.

The primary name that distinguishes Christianity from all other religions is the name of Jesus. Jesus being the later English approximation of the Greek Yehsous, given to us in the Greek New Testament. This most important, arguably the most contested name in history, is itself in the Greek, a triangle, the most perfect symbol of the Trinity.

This may seem coincidental at first glance, but do notice how the letters of the name correspond to another symbol of the Trinity, the threefold Celtic knot. The placement of the letters of the name match the intersections of the Celtic pattern perfectly.

The letters of both Hebrew and Greek, the two languages of the original texts of the entire Bible, are also numbers. In the past, these cultures had no separate symbols for numbers, but rather used the letters of their alphabets in a practice known as gematria. By this historical fact, we are able to discern with 100% confidence that certain words and passages of the Bible can be assigned numerical values in two distinct ways. The first being the standard number system used by the Hebrews and the Greeks.

The second number system is a variation on the first but is just as historically valid. It is called the ordinal, and is based on the order of the alphabet.

The Greek language shares both of these features. Shown below, is the standard Greek numeration, omitting F & Q which had dropped out of use in the Greek language and historically was not then considered to be part of the 24 letters of the Greek language, though their absence could still be seen in the numbering system.

The fact that these two letters fell out of use and were not considered to be a part of gematria, reflects itself in the unique disposition of the ordinal which is irregular, but by all accounts and authorities held to be the system for the Greek ordinal.

▲

The number ten is the basis of the world’s number system but it is also a triangle itself.

•

• •

• • •

• • • •

This triangle of dots may seem trivial, but it holds a very special place in the history of mathematics. In the first flowering of the study of mathematics itself, we find a cult of math dedicated to this very shape, a shape the followers of Pythagoras called the Tetraktys. These ten units in this formation were worshipped and even prayed to by the students of the very first school of mathematics.

This shape is now called a figurative number, and figurative numbers can be made using any type of regular geometric shape, thus making ten a triangular number, being the fourth triangular number or T4.

Any study of Biblical triangles should begin with the triangle itself. In Hebrew, the word for triangle is Mesholash.

משלש Me-shoo-lahsh = Triangle

The value of this word is 670 in the standard valuation.

מ = 40

ש = 300

ל = 30

ש = 300

▲ = 670

The value of this word using the ordinal numbers is similar.

מ = 13

ש = 21

ל = 12

ש = 21

▲ = 67

It is exactly 1/10th the value. The chances for this to happen are less than 1%.

Because ten units form a perfect mathematical triangle, we can make in Hebrew a triangle of the word ‘Triangle’ whose summation is the triangle itself.

Perhaps even more interesting is the fact the Greek words for ‘The Triangle’ is also itself another triangle.

Tο Τριγωνον = The Triangle

Ο Τ

Ρ Ι Γ

Ω Ν Ο Ν

But according to Christian Theology, the Trinity is not only about THREEness but also about ONEness, for the Trinity is THREE in ONE.

To explore the oneness of God, we have to look no further than the Old Testament verse of Deuteronomy 6:4:

Deuteronomy 6:4

Hear O Israel, the Lord Our God is one Lord.

This verse is of pinnacle importance to the practicing Jew, who hold it in the highest esteem as their holiest prayer. Devout Jews are even supposed to recite it daily. But it is not just important to Judaism. Though perhaps forgotten or overlooked by many Christians, Jesus himself declared the verse to be thee first of all commandments.

Mark 12:29

And Jesus answered him, The first of all the commandments is, Hear O Israel; The Lord Our God is one Lord.

The Hebrew word used here for ‘One’ is Achad and it also means united. The value of the word one in either ordinal or standard is 13, which is also the number of letters in the name Jesus Christ and the number of Jesus with His disciples. The word for one in Hebrew is also a triangle.

(אחד) = ONE = 13

ד ח

If we take this triangle and repeat it in a pattern of ten, a tetraktys, we find some unusual features.

ד ח

א א

ד ח ד ח

א א א

ד ח ד ח ד ח

א א א א

ד ח ד ח ד ח ד ח

The interior of this formation has a value of 39 or 13 x 3.

ד ח

א א

ד ח ד ח

א א א

ד ח ד ח ד ח

א א א א

ד ח ד ח ד ח ד ח

Interior = 39 (13 x 3)

This is made the more interesting because it is the sum of the last portion of Deuteronomy 6:4 sited by Christ: The Lord is One יהוה אחד = 39

This then makes the perimeter 91(13 x 7).

ד ח

א א

ד ח ד ח

א א א

ד ח ד ח ד ח

א א א א

ד ח ד ח ד ח ד ח

Perimeter = 91 (13 x 7)

That the perimeter of this formation should be this number is most telling when one sees what else adds up to this number in the Hebrew standard.

Lord God

אדני יהוה = 91

The God

האלהים = 91

Amen

אמן = 91

The God in modern Hebrew is no longer an appropriate construction. However, in ancient Hebrew, the Hebrew of the Bible this grammatical construct, is called the emphatic form. The question is, as a decoder, which form is the more likely for a deity to employ.

Since modern Hebrew has been altered by time and by a modern need for phonetic representation, it safer to refer back to the unaltered original text. Alterations to the text reduce the accuracy of observation and increase the complexity of the operation.

Considering that this formation is composed of ten Hebrew words of the number ONE whose sum is 13, it is all too appropriate that the perimeter 91 is also a triangular number and is in fact the 13th triangular number.

T13 or Thirteenth Triangle of 91 units

▲

▲▲

▲▲▲

▲▲▲▲

▲▲▲▲▲

▲▲▲▲▲▲

▲▲▲▲▲▲▲

▲▲▲▲▲▲▲▲

▲▲▲▲▲▲▲▲▲

▲▲▲▲▲▲▲▲▲▲

▲▲▲▲▲▲▲▲▲▲▲

▲▲▲▲▲▲▲▲▲▲▲▲

▲▲▲▲▲▲▲▲▲▲▲▲▲

If we count the nine ONEs (Achads) that surround the center, we get 117.

ד ח

א א

ד ח ד ח

א א א

ד ח ד ח ד ח

א א א א

ד ח ד ח ד ח ד ח

Perimeter = 117 (13 x 9)

13 x 3² = 117 OR 39 x 3 = 117

39 = (יהוה אחד) = The Lord is One x The Trinity

And 117 is the sum of this ordinal phrase from this verse of THIRTEEN words describing the ONEness of God.

Zechariah 14:9

And the Lord shall be king over all the earth:

in that day shall there be ONE Lord,

and His name ONE.

In that day there shall be ONE Lord

ביום ההוא יהיה יהוה אהד = 117

The whole of the formation is 130 (10 x 13 = 130) which also has curious correlations in the Greek. As we can see in the phrase the ‘Dekalogos of God’ meaning the Ten-Words of God as well as the Puzzle of God.

Dekalogos of God (Δεκαλογος Θεου) = 130

The Puzzle of God (το Αινιγμα Θεου) = 130