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THE MARTIAL EMPEROR WU

141 – 87 Hàn Shìzōng Xiào Wǔ-huángdì Liú Chè (漢 世宗 孝 皇帝 劉 徹), Seventh Emperor of Han, the Martial Emperor. Born in 157, he was King of Jiāodōng from 153 until 150, when, thanks to the machinations of his mother he became Imperial Heir. He became Emperor in 141, and enjoyed a reign of nearly sixty years, one of the longest reigns in Chinese history. China, apparently, did not enjoy this reign as much as he did.  Reportedly, he was cruel, reintroducing violent punishments which had allegedly been abolished earlier. He was regularly fooled by charlatans claiming spiritual powers, repeatedly spending enormous sums in the hope of gaining enormous wealth, immortality or the resurrection of dead favourites. He also invested enormous effort in order to perform the legendary Feng and Shan sacrifices, which supposedly would ensure great prosperity for the Empire (if only someone could remember how they were performed). Wǔdì expended enormous amounts of money and time travelling around the realm attempting to do so. The picture that emerges is of a vain, foolish, despot, who was easily manipulated by those around him. Or at least, that is how Sīmǎ Qiān, the Grand Historian, related it - He had been Wǔdì's Chancellor, but was castrated and reduced to a palace slave as the result of an intrigue, and he bore a fierce grudge against the Emperor who had failed to save him. 

Wǔdì  followed a more aggressive foreign policy than his predecessors, launching a campaign against Nan Yue (in southwest China & the north of modern Vietnam) in 112, Korea in the northeast, several against the Xiongnu in the north, particularly in 127 and 119, and against the Dayuan in the northwest after 121. These last led to the establishment of a string of Chinese forts stretching across the desert all the way to modern Tajikistan.  Having pacified the foreigners somewhat, China was also able to send merchants on distant journeys, founding the famous Silk Road, which allowed overland trade with Persia, the Middle East and Europe. Internal policy was also much more aggressive than previously; the feudal kingdoms which had been essentially independent under his predecessors now found themselves much more tightly controlled. No less than twelve of the kingdoms were abolished in his reign, and most of the rest received territorial reductions. Marquises were given the power to divide their lands between their children; causing them to gradually reduce their own influence. He also actively worked to centralise power, by standardising the Chinese state, establishing government control over the minting of coins, the production of iron and salt, and the cost of produce at market. As he grew older he grew increasingly suspicious of his subjects and relatives, but also increasingly disinterested in government, turning authority over to chancellors and officials, who happily exploited his suspicions for their own gain. This culminated in 91, when his son, the Imperial Heir, and others were implicated in a witchcraft plot, which lead to pitched battle on the streets of Cháng'ān, the Capital, between forces of the Emperor and forces of the Heir. Ultimately his Heir was executed and the succession was left unclear. Two days before his death he nominated his youngest, still infant, son as Heir. He died in 87, and was buried at Maoling, northwest of Cháng'ān. He left the realm twice the size he had found it, but also nearly bankrupt from his military and religious expenses. Perhaps his ultimate legacy was the definitive selection of Confucianism as the Chinese state ideology. He eventually received the posthumous title of Shìzōng (世宗), Patriarch of the Era

He married (first) his cousin, Chén-huánghòu Ājiāo (陳皇后 阿嬌), daughter of Chén-zhánggōngzhǔ Liú Piáo (陳長公主 劉 嫖), herself daughter of Wén-dì Liú Héng (文帝 劉 恆), Fifth Emperor of Han (see above). She was declared Empress in 141, but was arrogant, scheming and employed black magic to try and bear a child. As a result she was therefore dismissed in 130. 

He married (second), Sī-huánghòu Wèi Zǐfū (思皇后 衛 子夫), originally a singer in the household of the Emperor’s eldest sister, the Emperor took her into his household and made her Empress in 128. In 90 she was involved in the Wugu witchcraft case/purge and committed suicide

He took as a concubine (first) Wáng-fūrén (王夫人). 

He took as a concubine (second) Lǐ-jī (李姬).  

He took as a concubine (third) Xiàowǔ-huánghòu Lǐ (孝武皇后 李), sister of Hǎixī-hóu Lǐ Guǎnglì (海西侯 李 廣利), Marquis of Hǎixī. the Chinese General who had conquered much of Central Asia, and had repeatedly defeated the Xiongnu in battle; she was a singer with whom the Emperor was deeply in love. She died before 122, and the Emperor was distraught, lavishing riches on a charlatan who claimed to be able to cause her spirit to appear, she was posthumously given the title of Empress in 85.  

He took as a concubine (fourth) Gōuyì-fūrén Zhào-jiéyú (鉤弋夫人 趙婕妤), whom the Emperor favoured because strange portents surrounded her; she was later sent away for a small crime and died of grief, posthumously raised to Empress Dowager in 87.  

He took as a concubine (fifth) Xìng-fūrén Yǐn-jiéyú (幸夫人 尹婕妤), a singer.  

He took as a concubine (sixth) Xíng-fūrén Xíngé  (邢夫人 娙娥), usually known as Xínghé (娙何).