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THE CULTURED EMPEROR WEN 

180 – 157 Hàn Tàizōng Xiào Wén-huángdì Liú Héng (漢 太宗 孝 文皇帝 劉 恆), Fifth Emperor of Han, the Cultured Emperor. Born in 203, he was made King of Dai by his father in 196, after the former ruler of that region had rebelled. He made his capital at Jìnyang. The next year his father died and his step-mother, the Empress Dowager Lǚ took over government and began eliminating potential threats - including her step-sons. As a result, he stayed in his kingdom, trying to be inconsbicuous and refusing all ‘promotions’ until 180, when the Empress Dowager died. Her allies were rapidly eliminated in a coup d'état. Wen had nothing to do with this, but the leaders of the coup nevertheless chose him to be Emperor. They did this because he was the oldest surviving son of the First Han Emperor, Gaodi, but also because his mother's family was humble and therefore unlikely to seize power as the Empress Lǚ had. In selecting him they had passed over several sons of older brothers (who had been killed by the Empress Lǚ). These sons had been involved in the coup and quietly resented being passed over - in the next reign this resentment would erupt into the Rebellion of the Seven States.

In the meanwhile, however, Wen proved an excellent Emperor, who relaxed the law, accepted advice and criticism and ruled wisely. In 167 he abolished corporal punishments and taxes on farmers. His reign saw the beginning of a shift from an Empire made up of a number of basically independent kingdoms to one in which the entire Empire was under the Emperor’s direct control; a shift which would accelerate in the reign of his son. In particular, Wén worked to limit the power of the feudatory kingdoms within the Empire by subdividing the larger ones; especially Huainan, which revolted in 174 and Qi, which was split into seven kingdoms in 165 (one for each of the princes who had been passed over when he took the throne). In 177 he faced an invasion from the Xiongnu, but chased them off. A second more serious invasion in 166 nearly reached the Capital city, Cháng'ān, and was defeated only by an army one hundred thousand strong. A third invasion was defeated in 159. Rather than face yet more invasions, he paid the Xiongnu off with a marriage alliance and gifts, which were, in effect, tribute. He was more successful in the south, where his officials convinced the King of Nanyue to accept Han overlordship in the 170s. He died in 157 and was buried in the Bà Mausoleum, just east of Cháng'ān. At his insistence, his tomb was modest and his mourning period restricted to three days. He was posthumously hailed as Tàizōng (太宗), the Great Patriarch, and held up as the paragon of the "Good Emperor" for his benevolent rule (It may be that this is actually a bit the wrong way around - that historians built him up as a pargon of virtue, inventing or exagerrating stories of his benevolence, in order to draw a contrast between the virtuous rulers of the past, and their own rulers).

He married (first) an unnamed woman who was his Queen when he was in Dai and died around 180. 

He married (second) Dòu-Tàihuángtàihòu Yǐfáng (竇太皇太后 猗房), a lady of humble origins, who was appointed Empress in 179, after her son had been appointed heir and came to exercise enormous power during the reigns of the her son Emperor Jǐngdì and grandson Wudi. She was a devoted advocate of the now extinct philosophy of Huáng-Lǎo, which, so far as we can tell, favoured a hands-off approach to goverance. She died in 135. 

He took as a concubine (first) Shèn-fūrén (慎夫人), who became his favourite as his Empress grew older. He treated her, for a time, with all the honours due to an Empress, stopping only when one of his Ministers admonished him for it. 

He took as a concubine (second) Yǐn-jī (尹姬).