EVERY lesson has a reflection in the last 5 minutes. WHAT - SO WHAT - NOW WHAT?
Winner of the Miles Franklin Award and recognised as one of the greatest works of Australian literature, Cloudstreet is Tim Winton's sprawling, comic epic about luck and love, fortitude and forgiveness, and the magic of the everyday.
‘This is that rare book, a novel of both heart and intellect. It pulses with a sense of wonder and shines with the clear light of truth.’ Robert Drewe After two separate catastrophes, two very different families leave the country for the bright lights of Perth. The Lambs are industrious, united and – until God seems to turn his back on their boy Fish – religious. The Pickleses are gamblers, boozers, fractious, and unlikely landlords.
Chance, hardship and the war force them to swallow their dignity and share a great, breathing, shuddering joint called Cloudstreet. Over the next twenty years they struggle and strive, laugh and curse, come apart and pull together under the same roof, and try as they can to make their lives.‘One of the great masterpieces of world fiction.’ Philip Hensher
‘If you have not read Cloudstreet, your life is diminished . . . if you have not met these characters, this generous community, these tragedies, the humour. It is so wonderful.’ Mem Fox
This is that rare book, a novel of both heart and intellect. It pulses with a sense of wonder and shines with the clear light of truth.
ROBERT DREWE
One of the great masterpieces of world fiction.
PHILIP HENSHER
If you have not read Cloudstreet, your life is diminished ... If you have not met these characters, this generous community, these tragedies, the humour. It is so wonderful.
MEM FOX
A groundbreaking Australian narrative [with an] irresistible combination of the domestic and the mythic.
THOMAS KENEALLY
Cloudstreet is a comic, poignant and intelligent tour de force.
JIM CRACE
Reading Cloudstreet for the first time was like a summer dream from which I wished never to wake.
GILLIAN MEARS
Cloudstreet is the sole epic of contemporary Australian literature: in it, Winton paints on the same canvas as Xavier Herbert and Patrick White.
GEORDIE WILLIAMSON
A writer of tremendous zest, warmth and humour.
GRAHAM SWIFT
Reading Cloudstreet is like catching a wave.
KATE JENNINGS
Eccentric heights and unrepeatable genius.
MALCOLM KNOX
Masterly... Ultimately a love letter to Australia, Cloudstreet is a compulsory and compulsive read. Read it and weep.
HERALD SUN
Within Winton's writings, Cloudstreet may be considered a peak, where his lyrical language, vivid sense of place and dream-like scenarios coalesce into a stunning whole.
WEEKEND AUSTRALIAN
[Tim Winton] is a genius. His way with words and the way he writes is so raw and realistic and captures Australiana like no one else does. l am in awe of his talent.
EMMA BOOTH
It has the surge, the sweep and momentum of a great American novel, but it's flagrantly Australian.
BRENDA WALKER, WEEKEND AUSTRALIAN
The first book that made me want to write ... It made life seem amazing and sprawling.
EVIE WYLD
Geraldton, WA
When we talk about the ideology of a text we are talking about the complex sets of beliefs, values and ways of thinking which are reflected in, endorsed or produced by the text. Note that certain ideologies may be represented in a text but not endorsed by the text.
For example, we might find that a text represents (i.e. presents the reader with) patriarchal ideology but does not endorse it. It is important to get your head around this distinction.
It is also important to note that a text does not necessarily present the reader with a coherent, consistent, single ideology. Ideology in a text may be confused, conflicting, inconsistent or multi-faceted. This is especially the case with postmodernist texts which often deliberately refuse a single coherent ideological explanation. This is part of the postmodernist strategy of rejecting coherent explanations which lay claim to truth status, preferring rather eclecticism and uncertainty as strategies more appropriate to modern existence.
The ideologies we find within a text are influenced by the context of the text - the circumstances surrounding its production. In other words they are influenced by the ideologies of the society in which the text was produced. However, and this is important, it is rare that we find a literary text which simply reproduces an existing social ideology. Rather we often find, and certainly do find in Cloudstreet, a complex amalgam of social ideologies. Writers are not simply scribes for society. They are themselves a complex intersection of social and psychological forces and this is reflected in their writing.
In Cloudstreet we can identify the influence of the following contextual ideological factors:
• Winton’s Christian upbringing and ongoing commitment to Christianity, which encompasses a belief in a benign supernatural being who directs humans from a state of ‘sin’ - disharmony, dissatisfaction and a lack of belonging - to a state of ‘grace’ - harmony, satisfaction and a sense of belonging
• Winton’s situation as a writer in a postmodernist literary context which implies a postmodernist refusal to accept that all aspects of human experience and existence can be fully explained in terms of a coherent pattern (note that this belief conflicts with the previous one)
• Winton’s working class background and inheritance of an Australian literary tradition of representations of working class life which values ‘battling’ as a way of life and accepts a life lived in terms of half-felt understandings and superstitions, rather than rational, developed understandings; and which values a sense of belonging to family and community
• Winton’s working during a time in Australian history which saw a movement towards an attempt at reconciliation between Aboriginal and other Australians, and a discovery and appreciation by non-Aboriginal Australians of particular values within Aboriginal culture - especially strong family and community ties, a sense of place as an integral part of being, and a sense of the spiritual.
The first point to make, therefore, is that the ideology of Cloudstreet is complex and not necessarily consistent. It is a complex amalgam of values and ideas drawn from a range of social ideologies. We can say that Cloudstreet represents not a coherent philosophy, but a number of different sets of values and ideological positions. Keeping this in mind, we can identify particular ideologies at work within the text:
An understanding of life in terms of a religious pilgrimage
This clearly draws on Christian tradition but Cloudstreet does not reproduce a wholly Christian ideology. While there is a sense of the supernatural at work in the lives of the characters, this is represented as an eclectic amalgam of traditional Christian attitudes, working class superstitions and Aboriginal spirituality.
This is perhaps the dominant ideology (because it is the dominant theme) of Cloudstreet but there are other ideologies at work, some separate, some intersecting and some conflicting.
A valuing and celebration of working class experience and of the resilience of working class people - an appreciation of ‘battling’ and ‘battlers’
This draws on the working class tradition in Australian literature but it is also an ideology strongly associated with evangelical Christianity. This valuing of working class experience is particularly highlighted by the celebratory ending of the novel with its valuing of ‘how we’ve all battled in the same corridor time makes for us’.
A valuing of the importance of family, community and place
Again in producing this ideology the novel draws on Christianity and the tradition of the Christian community; the working class tradition of solidarity; and Aboriginal culture.
An acceptance and valuing of the diversity of human experience and understanding
This is illustrated in the position the reader is invited to adopt towards the characters: especially in the first half of the novel the experiences and understandings of all characters are presented in terms of equal validity. As the novel draws to a close, while it is true that the understandings of Rose and Quick are privileged, throughout the novel as a whole no experiences or understandings, however strange, are discounted or presented as aberrant. It is significant that in Cloudstreet there is no real villain. Even the mass murderer is eventually reconstructed as not aberrant at heart: “... there’s no monsters, only people like us,” Quick says of him.
This ideology is also illustrated in the novel’s eclectic approach to ideology - the way it draws on a diverse range of ideological traditions and positions. In this respect the novels reveals the influence of postmodernism which refuses the privileging of one particular ideology over others.
A refusal of final and complete explanations
This ideology reflects both postmodernism and a much older religious spiritual tradition which includes but is not restricted to Christianity, and which Winton is known to be interested in. While the portrayal of life as a pilgrimage is the dominant structuring and ideological device in Cloudstreet there are many events and occurrences which cannot easily be explained in terms of this construct or indeed in any terms at all. Examples include:
• the pig’s talking in tongues
• the appearance and then departure of Beryl Gray
• much of the behaviour of Fish Lamb - such as his attitude towards the burning of the guy on bonfire night.
Some More Notes
Place -Winton’s preference for the country and less inhabited coastal land of north Perth
- acknowledges the impact of the Aust landscape while overseas (“the land had affected us”)
- idyllic times at Geraldton for Rose (p19); life for the Lambs at Margaret River (p26);
- Quick’s enjoyment of Roo shooting (p197)
2. Family – Winton professes to a sense of belonging and home. “I knew I was unconditionally safe”
- “good hard working people who don’t mince words”
- Lambs strong family ethos; description of family scenes with happiness and unity; Rose’s desire to return to Cloudstreet (p418-9); opening and closing episodes.
3. Gender Roles – likes to squander the high weeks of summer with family; his grandparent with sympathy for the men who were failed farmers, failed policemen, failed merchants
- the women ran the family, iron women
- a non-stereotypical masculinity
- none of the four main characters of Laster, Oriel, Sam and Dolly conform to stereotypes of traditional male/female roles e.g. Sam is poor provider as is Dolly’ Oriel really runs the Lamb household not Lester; Lester dances sings, bakes (p77) clash between Dolly and Oriel.
4. Spirituality – Christianity became a major influence on Winton’s imagination, the stories, the sense of community; apprehended God through the landscape “the church community was a place where I felt loved and looked after”
- the church lets the Lambs down but it’s harder to escape than you think e.g. Oriel has the bible in her tent; they still sing hymns
- spirituality is also privileged in the ghosts in the Library, the Blackfella, the stolen children
5. Community; the destruction of culture through developments and urban sprawl. This according to Winton threatens community and is “stripping the guts out of our culture”. “I worry about our national shrinking heart”
- Opening and ending of the novel privilege values about cloudstreet and the importance of community. After twenty years Sams decision not to sell the house.
- Rose and Quick’s sterile home in the new suburbs is abandoned in favour of cloudstreet. – Rose is depressed away when not at Cloudstreet and has anorexia
6. egalitarianism; Winton shows a strong commitment to the battler ethos represented by the two families. This is a contrast with the values represented by Toby Raven, , Rose’s first lover, a fake intellectualist
- this is also evident in the tenacity of the battler to survive and the inequalities that Winton sees in Aust. Society toady. Also note his love of slang and vernacular that are so much a part of social class and provide much of its colour, stories and humour
- note the way in which Lamb’s shop becomes a hub for much of what goes on in the house; Oriel describes life as a war.