maanav jeevan ke mooly ko samajhana

dvaara:

chanchalaapathee daasa, baingalor ne apanee divy anugrah ko uddhrt kiya. e.see. bhaktivendaant svaamee shreela prabhupaad ke shreemad bhagavatam kainto 1 - adhyaay 18

paath 47

apaapeshu svabhrtyeshu

baalenaapakvabuddhina.

paapan krtan tadbhagavaan

sarvaatma kshantumarhati

anuvaad

tab rshi ne apane aparipakv ladake ko kshama karane ke lie bhagavaan ke sabhee vyaapak vyaktitv se praarthana kee, jinake paas koee buddhi nahin thee aur jinhonne kisee aise vyakti ko shaap dene ka mahaan paap kiya jo adheenasth tha aur jo sanrakshit hone ke yogy tha.

muraad

har koee apanee hee kaarravaee ke lie zimmedaar hai, ya to pavitr ya paapee hai. rshi saamika bhavishyavaanee kar sakatee thee ki unake putr ne mahaaraaja pareekshit ko shaap dekar ek bada paap kiya tha, jo braahmanon dvaara sanrakshit hone ke laayak the, kyonki vah ek pavitr shaasak the aur apane pratham shrenee ke bhakt ke kaaran sabhee paapon se pooree tarah mukt the. jab koee aparaadh kiya jaata hai, to bhagavaan ke bhakt braahmanon, saamaajik aadeshon ka mukhiya hone ke lie, unake adheenasthon ko suraksha dene aur unhen shaap dene ke lie nahin hain. aise avasar hote hain jab ek braahman ek adheenasth kshatriy ya vaishy aadi ko jhuka sakata hai, lekin mahaaraaja pareekshit ke maamale mein pahale se hee samajhaaya gaya koee aadhaar nahin tha. bevakooph ladake ne braahman ke putr hone mein apanee vyarthata se ise kiya tha, aur is prakaar vah bhagavaan ke kaanoon dvaara dandit karane ke lie uttaradaayee ho gaya. bhagavaan kabhee bhee aise vyakti ko kshama nahin karata jo apane shuddh bhakt kee ninda karata ho. isalie, ek raaja ko shaap dekar, moorkh siree ne na keval paap kiya balki sabase bada aparaadh bhee kiya. to rshi bhavishyavaanee kar sakata tha ki keval bhagavaan kee sarvochch vyaktitv hee apane ladake ko apane paapapoorn kaary se bacha sakatee hai. vah seedhe sarvochch bhagavaan se praarthana kar raha hai, jo badalana asambhav hai. apeel ek bevakooph ladake mein kee gaee thee jisane koee khuphiya jaanakaaree vikasit nahin kee thee.

yahaan ek savaal uthaaya ja sakata hai ki choonki yah bhagavaan kee ichchha thee ki parikit mahaaraaja ko us ajeeb sthiti mein daal diya jae taaki vah bhautik astitv se bachaaya ja sake, to braahman ke putr ne is aakraamak krty ke lie jimmedaar kyon banaaya? javaab yah hai ki aakraamak krty keval ek bachche dvaara kiya gaya tha taaki use bahut aasaanee se kshama kiya ja sake, aur is prakaar pita kee praarthana sveekaar kar lee gaee. lekin yadi savaal uthaaya gaya hai to braahman samudaay ko pooree tarah se kaalee ko vishv maamalon mein kyon anumati dene ke lie zimmedaar banaaya gaya tha, to uttar vaaraah puraan mein diya gaya hai ki raakshason ne jo eeshvareey vyaktitv kee disha mein vyaavahaarik roop se kaary kiya tha, lekin bhagavaan dvaara nahin maara gaya tha kaalee kee umr ka laabh uthaane ke lie braahmanon ke parivaaron mein janm lene kee anumati thee. sabhee dayaalu bhagavaan ne unhen pavitr braahmanon ke parivaaron mein apane janm lene ka mauka diya taaki ve moksh kee or badh saken. lekin achchhe avasaron ka upayog karane ke bajaay raakshason ne braahmanon banane mein vyarthata ke kaaran braahmanik sanskrti ka durupayog kiya. aam udaaharan samika rshi ka putr hai, aur braahmanon ke sabhee moorkh putron ko is prakaar chetaavanee dee jaatee hai ki ve sirigee ke roop mein moorkh na banen aur hamesha unake pichhale janmon mein un bhayaavah gunon ke khilaaph saavadhaan rahen. bevakooph ladaka, nishchit roop se, bhagavaan dvaara kshama kiya gaya tha, lekin any, jinake paas samika rshi jaise pita nahin ho sakate hain, unhen braahman parivaar mein janm se praapt laabhon ka durupayog karane mein badee kathinaee hogee.

*******

yahaan ham saamika rshi kee pratikriya mahaaraaj pareekshit ko shaap dene mein apane bete ke apamaanajanak kaary ko dekh rahe hain. in chhandon mein se ek cheej jo chamakatee hai vah hai ki saamika rshi mahasoos kar rahe kartavy kee bhaavana hai. unhonne vishleshan kiya ki unake bete ne kya kiya hai aur phir vah kahate hain, raajashaahee shaasanon ko samaapt karane aur duhkh aur choron dvaara logon kee sampatti ko lootane ke kaaran, log maare jaenge aur ghaayal ho jaenge aur jaanavaron aur mahilaon ko churaaya jaega aur in sabhee paapon ke lie, ham jimmedaar honge.

isalie ham in braahmanon ko dekhate hain, aisa nahin hai ki unhen bahut sammaan mila lekin ve bhee bahut zimmedaar the. vaastav mein ham manushyon aur jaanavaron ke beech matabhedon ke baare mein baat karate hain, manushyon ke paas ek vikasit vivek hota hai aur isake saath hee jimmedaaree kee bhaavana hotee hai. lekin jimmedaaree kee bhaavana bhee aatma ke aadhyaatmik gyaan par nirbhar karatee hai. aatma apanee asalee prakrti bhool gaee hai aur ek gaharee neend mein chalee gaee hai aur krshn chetana ek aisee prakriya hai jo aatma ko jaagrt karatee hai. jitana adhik ham jaagrt honge, utana hee hamen aadhyaatmik jimmedaaree kee bhaavana hogee.

kabhee-kabhee bhakt mandir mein kuchh samay tak rahate hain aur phir kuchh pareshaan cheejen hotee hain aur phir ve chalee jaatee hain. aise any bhakt bhee hain jo jeevan mein kathinaiyon se gujarate hain, lekin aadhyaatmik jimmedaaree kee bhaavana ko kabhee nahin chhodate hain. aise kaee udaaharan hain jab bhakt mandir mein shaamil hote hain, maata-pita bahut pareshaan ho jaate hain aur jabaran apane bete ko le jaate hain aur unhen dava dete hain, unhen badalane ke lie aur inamen se kuchh davaen bahut shaktishaalee hotee hain, ve kuchh dinon tak sote hain aur phir ve dheere-dheere jaagate hain aur ve vibhinn prakaar ke upachaar dete hain, yah sochate hue ki hamaara beta paagal ho gaya hai. lekin phir ham kuchh maamalon mein aa gae hain jab dava ka prabhaav pahanata hai aur ek baar phir ve khulate hain aur kahate hain, main ek bhakt banana chaahata hoon. aisa isalie hai kyonki aatma jaagane ke baad vah apanee aadhyaatmik zimmedaaree ke baare mein jaagarook ho jaega. jabaki kabhee-kabhee jab kuchh samasyaen unake aadhyaatmik jeevan mein aatee hain to bhakt aadhyaatmik jimmedaariyon ko bahut aasaanee se chhod dete hain. yah aatma kee jaagrti kee digree ke kaaran hai.

to braahmanon ne, unhonne zimmedaaree kee jabaradast bhaavana ke saath kaam kiya jo bahut mahatvapoorn hai. jab koee aadhyaatmik roop se prabuddh hota hai, to use ehasaas hona shuroo hota hai, mere paas ek insaan ke roop mein aadhyaatmik jimmedaariyaan hain aur mujhe isake baare mein bahut saavadhaan rahana chaahie. to yahaan rshi raajashaahee shaasan kee samaapti ke baare mein chintit hai. samaaj ke saath kya hoga jab yogy raaja duniya par shaasan nahin kar rahe hain? ham ise kaalee yug mein dekh rahe hain. shreela prabhupaad yaad karate hain ki 1 9 42 mein bangaal mein ek bada akaal pada aur kaha jaata hai ki lagabhag tees laakh log maare gae. akaal aur sookhe ke beech ek antar hai. sookha ek praakrtik ghatana hai, paanee nahin, baarish nahin, bhojan nahin. akaal ek raajaneetik kaaran ke kaaran hai, anaaj tak pahunch nahin hai aur log mar jaate hain. kaee avasaron mein prabhupaad ne kalakatta mein jo dekha tha, use yaad kiya, vahaan kaee mrt shareer the aur log mar rahe the. aisa isalie tha kyonki us samay, inglaind mein us samay pradhaan mantree vinstan charchil ke phaisale ke kaaran anaaj ko any sthaanon par bhaarat se baahar bhej diya gaya tha. raajaneetik kaaranon ke kaaran aur phir unhonne ek protsaahan diya, yadi aap sena mein shaamil ho jaate hain, to aapake paas bhojan hoga. ve sena banaana aur vishv yuddhon se ladana chaahate the.

main bangaal akaal par ek lekh padh raha tha aur yah kahata hai ki jab ek teleegraam vinstan charchil pahunche to log bhaarat mein mar rahe hain, to anaaj ko turant jaaree kiya jaana chaahie. unhonne kaha ki braun chamade vaale log isake laayak nahin hain kyonki ve kharagoshon kee tarah punarutpaadan kar rahe the. bas dekhen, kaise jab koee shakti aur laalach ke baare mein avaanchhit ho jaata hai to ve kitane kroor ho jaate hain. to yah chinta thee ki jab yogy raaja is duniya par shaasan nahin kar rahe hain, to kya hota hai? raaja ke lie aadhyaatmik jimmedaaree kee bhaavana ko najarandaaj kar diya jaata hai.

aur shreela prabhupaad yahaan ek bahut hee rochak abhivyakti ka upayog karate hain. sampoorn roop se braahman samudaay ko kaalee ko vishv maamalon mein anumati dene ke lie zimmedaar banaaya gaya tha. aaj, ham vishv maamalon mein kaalee yug ka prabhaav, kaalee ke prabhaav ka praavadhaan, maanav samaaj mein agyaanata, vishesh roop se shaasakon - aadhyaatmik moolyon ke baare mein dekhate hain.

ek baar jab shreela prabhupaad dalaas mein ek bade golph kors ke bagal mein subah chalate the; usane poochha, yah kya hai, kya ho raha hai? tab bhakton ne samajhaaya, shreela prabhupaad, ameer log is khel ko khelate hain. aur phir usane poochha, ve kya karate hain? tab unhonne kaha, prabhupaad ve ek chhadee lete hain aur unhonne ek gend ko maara, jo kaee sau pheet door chala jaata hai, aur ve us gend par chalate hain aur phir ise maarate hain, aur phir chalate hain aur ant mein gend ko chhed mein maarane kee koshish karate hain. yah sunakar ki prabhupaad bahut gambheer ho gae, unakee aavaaj badal gaee, unakee aankhon mein aansoo kee boond thee. aur usane kaha, bas dekhen ki kaise in bujurg log apanee gend ko thoda gend maar rahe the.

aap pariprekshy dekhate hain ki shreela prabhupaad ne pooree gatividhi ko dekha, kaise log apane yug mein itane gumaraah hue hain, yah jaanane ke bajaay ki kuchh varshon mein unake saath kya hone ja raha hai aur khud ko taiyaar kar rahe hain, ve bas apana samay barbaad kar rahe hain gatividhiyon. vaastav mein, ve alag-alag khelon, stediyamon aur deshon, olampik ke beech pratiyogitaon par arabon dolar kharch karate hain; yah ek biliyan dolar ka udyam hai. lekin duniya ne ise gale laga liya hai; ve jeevan mein kisee any mooly ko nahin jaanate hain. aap vishv maamalon mein kaalee ke prabhaav ko dekhate hain; aaj sabhee buddhimaan log sochate hain ki - haan, yah karana sahee baat hai. gend ke baad daudane vaalee kuchh moorkhataapoorn cheej, yah nahin jaanatee ki maanav jeevan ka mooly kya hai. maanav jeevan hamen kya de sakata hai, yah jeevan, mrtyu, vrddhaavastha aur beemaaree kee antim samasyaon ko hal kar sakata hai aur hamen anant jeevan ke manch par la sakata hai. unhen in sabhee cheejon kee koee samajh nahin hai. yah shokajanak baat hai.

aur phir is kavita mein ek aur bahut hee rochak baat, shreela prabhupaad bataate hain -

apaapuv seva-bhittiyu

baalainaapakv-buddhina

paapa katta

- vah kah raha hai, oh, mere pyaare bete, baala, kyonki aap aparipakv hain, pitaajee, aapane ek bada paap kiya hai. kyoon kar? yah raaja jo apapepoo hai, ek paapaheen raaja aur seva bhittisu. shabd brahti ka matalab hai, adheenasth. ekala ishvar krshn, aara saba brahtee - chaitany mahaaprabhu ka bayaan. keval krshn hee guru hain aur har koee adheenasth hai. to apappaiuu sv-bhdtyaishu - kyonki raajaon ko braahmanon ke adheenasth hone kee ummeed hai. to pita kah rahe hain, yah raaja, vah apaappu hai, vah paapaheen aur seva bhittisu tha aur vah braahmanon ke adheenasth hai. aur is tarah ke ek raaja, baalenaapaav-bauddhana paapa katta - aapane ek bada paap kiya hai.

shreela prabhupaad anuvaad mein bataate hain, aam taur par kshatriy har kisee ko suraksha dene ke lie hote hain lekin braahmanon ko kshatriy ko suraksha dene ke lie kiya jaata hai; kyonki ve braahmanon ke adheenasth hain. braahmanon ko jimmedaaree kee bhaavana thee ki hamen bhautik roop se nahin balki uchit maargadarshan aur disha dekar kshatriy kee raksha karanee hai. kshatriy vailoras, ishvar bhaava hain, unhen shreshthata kee bhaavana milee hai; lekin kshatriy ek aur gunavatta seva brahtisu hai - aapako braahmanon ke adheenasth rahana chaahie - kyonki braahman log prabuddh the.

to aap yahaan dekh sakate hain ki braahman kaise soch rahe the ki ham ek behatar sthiti mein hain, ve jimmedaar mahasoos kar rahe the ki hamen kshatriy ko uchit nirdeshon ke saath nirdeshit karana hoga. aur mere priy bete, aap isamen asaphal rahe hain. aur yahaan ek raaja tha jo - apaapeshu seva brahtesu - vah hamaare dvaara nirdeshit hone ke yogy tha. is tarah vah apane bete ko salaah de raha hai. kyon pareekshit chale gae aur ek saamp ke saath ek dhyaan rshi rshi maala, usane aisa kyon kiya? aachaary ne samajhaaya ki bas bhagavaan kee prerana ke tahat tha. bhagavaan apane bhautik astitv ko samaapt karana chaahate the aur unhen vaapas aadhyaatmik duniya mein le jaana chaahate the.

prabhupaad ne phir se vishleshan kiya hai aur vah kah raha hai, to braahman ke putr ne is aakraamak krty ke lie jimmedaar kyon banaaya? javaab yah hai ki aakraamak krty ek bachche dvaara kiya gaya tha taaki use bahut aasaanee se kshama kiya ja sake aur is prakaar pita kee praarthana sveekaar kar lee gaee. yahaan pita kah rahe hain - paapam krshn - mere pyaare bete, aapane ek pita, paap kiya hai. tad bhavaan sarasvama kansant arhatee - keval bhagavaan hee aapako maaf kar sakate hain.

lekin agar savaal uthaaya gaya hai to poore braahman samudaay ko jimmedaar kyon banaaya gaya tha? us ke lie shreela prabhupaad vaaraah puraan se spashteekaran uddhrt kar rahe hain, jahaan yah kahata hai ki, jab bhagavaan yahaan paanch hajaar saal pahale the, unhonne kaee raakshason aur shaikshik shaasakon ko maar daala. jab vah vrndaavan, kamsa aur unake sabhee devata sahayogiyon mein the, krshn ne unhen maar daala. jab vah hasteenaapura aur dvaaraka gae to unhonne kurukshetr kee ladaee kee vyavastha kee aur sabhee devata raaja duryodhan ke paksh mein the, phir unhonne un sabhee raakshason ko paraajit kar diya. lekin abhee bhee kuchh bach nikale the, aur kaalee yug mein un raakshason ko braahmanon ke roop mein paida hone ka mauka diya gaya tha, jo bhagavaan kee daya ka ek aur kaary tha. ummeed hai ki jab ve braahman parivaar mein paida hote hain to ve prabuddh ho jaenge. kyonki jab yogee bhee girata hai, vah braahman parivaar mein paida hota hai, taaki use avasar mil sake. lekin unhonne us avasar ka laabh nahin uthaaya aur braahmanon ne vyarthata se baahar nikala, unhonne aavashyak yogyata ke bina vishesh sammaan aur sammaan kee apanee sthiti ka daava kiya. yah spasht roop se dekha jaata hai ki braahman braahmanik gyaan ke saath achchhee tarah se yogy nahin hain aur ve keval anushthaan braahman ban gae hain aur bhautik ichchhaon ke baad kisee aur kee tarah chal rahe hain.

prabhupaad ek aur bahut hee dilachasp avalokan karata hai. aam udaaharan samika rshi ka putr hai aur braahmanon ke sabhee moorkh putron ko is prakaar chetaavanee dee jaatee hai ki ve sirigee ke roop mein moorkh na banen aur hamesha unake pichhale janmon mein un bhayaavah gunon ke khilaaph saavadhaan rahen. to braahman parivaaron mein paida hue sabhee braahmanon ko saavadhaan rahana chaahie. prabhupaad chetaavanee de raha hai - jaagarook rahen ki aapake pichhale janm mein aapake paas in sabhee devataon ke gun the, is jeevan mein bahut saavadhaan rahen, garv mat karo. nishchit roop se moorkh ladake ko bhagavaan ne kshama kiya tha, lekin doosaron ke paas samika rshi jaise pita nahin ho sakate hain, agar ve braahman parivaar mein janm se praapt laabhon ka durupayog karate hain to unhen badee kathinaee hogee.

ham is tarah kee zimmedaaree kee bhaavana dekhate hain ki shreela prabhupaad bhaagavatam mein in chhandon se prastut karate hain aur yah shreela prabhupaad aur unake spashteekaran ke baare mein bahut khaas hai, hamesha vedik sanskrti ke uddeshy ko ujaagar karane kee koshish karate hain, jo antatah mooly ko samajhane ke lie hai maanav jeevan ke aur bhagavaan ke paas vaapas jaane ke lie.