chaar viniyaamak siddhaant


chaar khambhe hain jin par maanav samaaj rahata hai. ye khambhe hain: daya, sachchaee, tapasya (tapasya kya hai: anaavashyak cheezon ke bina rahane kee sthiti aur aaraam ke bina) aur saphaee. har koee in gunon kee saraahana karata hai. chaar niyaamak siddhaanton ka paalan karake, ham in stambhon ka samarthan karate hain aur khud ko dukh se mukt karate hain aur doosaron ko dard paida karate hain. hare krshn ka jap karate hue, in siddhaanton ka paalan karane se krshna jaagarook abhyaas ka aadhaar banata hai.


1. koee maans, machhalee, ya ande nahin khaate hain. jaanavaron ko maarana daya kee gunavatta ko nasht kar deta hai. ek vyakti apane shareer ko mrt jaanavaron ka upabhog karake kabristaan mein badal deta hai. ye khaady padaarth junoon aur agyaanata ke tareekon se santrpt hote hain aur isalie bhagavaan ko nahin diya ja sakata hai. ek vyakti jo in khaady padaarthon ko khaata hai vah asahaay jaanavaron ke khilaaph hinsa kee shadyantr mein bhaag leta hai aur is prakaar usakee aadhyaatmik pragati ko kam karata hai.


2. koee jua nahin. jua dvaara satyata nasht ho jaatee hai. yah kaaphee spasht hai. jua ek vyakti ko jhootha, dhokha detee hai. jua hamesha ek chinta aur eendhan laalach, eershya, aur krodh mein daal deta hai.


3. nashe kee lat ka koee upayog nahin. ham nashe kee lat ke upayog ke khilaaph kaee tark jaanate hain. yah samajhana bahut kathin baat nahin hai kyonki ek saadhu man vaala koee bhee vyakti sveekaar karega ki nashe kee lat lene se shaareerik, maanasik aur aadhyaatmik roop se haanikaarak hota hai. yah tapasya ke siddhaant ko nasht kar deta hai kyonki log drags lene ka kaaran yah hai ki ve bhautik sansaar mein apanee peeda se bachana chaahate hain- ve us tapasya ka saamana nahin karana chaahate hain. drags, alkohal aur tambaakoo, saath hee saath kaipheen yukt koee bhee pey ya bhojan, dimaag ko baadal, indriyon ko uttejit karata hai, aur bhakti-yog ke siddhaanton ka paalan karana asambhav bana deta hai.


4. koee avaidh seks nahin. avaidh yaun sambandh se svachchhata nasht ho jaatee hai. yah prajanan ke alaava kisee bhee uddeshy ke lie shaadee ya seks ke baahar yaun sambandh hai. khushee ke lie seks shareer ke saath pahachaanane ke lie majaboor karata hai aur krshn chetana ko samajhane se rokata hai. shaastron se pata chalata hai ki seks sabase shaktishaalee shakti hai jo hamen bhautik sansaar mein baadhy karatee hai. krshna chetana mein aage badhane ke baare mein koee bhee gambheer shaastron ke anusaar yaun gatividhi se bach ya viniyamit hona chaahie. bhagavad geeta mein krshn kahate hain ki bhagavaan chetana mein bachche ko janm dene ke lie yaun sangh use bhakti ka kaary hai.


in siddhaanton ka paalan karake, aap khud ko dabaane nahin kar rahe hain, lekin khud ko ek behatar manch par le ja rahe hain. hare krshn ka jap karake, ek ko uchch svaad milata hai aur aap apanee praapti ke star ke anusaar bhautik ichchhaon ko peechhe chhod dete hain.


bhagavaan kee sarvochch vyaktigatata ke pavitr naamon ka jap:


pahala (mukhy myaan par ek baar): panch tattav maha mantr:

shree krshn chaitany prabhu nityaanand shree advait gadaadhar shreevaasideegaur bhaktavrind

matalab: main shree krshn chaitany prabhu nityaanand shree advait gadaadhar shreevaasaadigaur bhaktavrn aur any sabhee ko bhakti kee pankti mein meree aaraadhanaen pradaan karata hoon.

phir (chhote motiyon par hare krshn maha mantr ka 108 baar chain karen jab tak aap mukhyabeed mein vaapas nahin aate):


hare krshn hare krshn krshn krshn hare hare hare raam hare raam raam raam hare hare

matalab: mere priy bhagavaan, aur bhagavaan kee aadhyaatmik oorja, krpaya mujhe apanee seva mein sanlagn karen. ab main is bhautik seva se sharminda hoon. krpaya mujhe apanee seva mein sanlagn karen.

yah ek daur hai

ant mein (phir se mukhyabeed par, pankatatv maha mantr ka jap karate hain), phir ek daur ko poora karane ke lie phir 108 baar. to hare krshn maha-mantr ke 1 baar prati motee, yah 108 baar 1 raund hai.

4 viniyaamak siddhaanton ka paalan karane ke alaava, har din kam se kam 16 raund (108 baar ek daur) pavitr naamon ka jap karate hain aur khush rahen!