gyaan praapt karane ke tareeke:
daarshanik charcha mein shuruaatee bindu mahaamaaree vigyaan hai- gyaan ka aadhaar sthaapit karana. shreela jiva gosvaamee ne apane sadbhaavana mein parampara, itihaas, anumaan, tulana, sambhaavana, aur tark sahit gyaan praapt karane ke das tareekon kee soochee dee hai, aur yah dikhaata hai ki ve sabhee teen mukhy shreniyon mein kaise phit hote hain:
-pratiyaksh (pratyaksh gyaan dhaarana): gyaan jo hamen paanch indriyon se milata hai;
-anumaan (maanasik tark): shaabdik roop se "man (manu) ka paalan karana (manu)";
-saabda (aadhikaarik saakshy): sachamuch "dhvani"
vaidik praadhikaran ke baare mein:
1. ved bhautik sansaar ke lie nirdesh pustika kee tarah hain.
2. kalaakaar apanee khud kee penting ka sabase achchha jaanata hai.
3. aparivartaneey (apanee taakat se, aaroh-pantha, aarohee prakriya, yah maayaavadee daarshanik neeti hai) aur katautee (jo neeche aatee hai, avaroha pantha, avarohee prakriya, yah vaishnav daarshanik kee neeti hai) gyaan: yadi adhikaar sahee hai, tab usase sunana ek aadarsh tareeka hai.
4. ham prayog kar sakate hain aur ek hee nishkarsh par aa sakate hain, lekin praadhikaran ko sveekaar karane se hamen samay bachaega.
5. vaidik gyaan ko apaurusaiy (manushy ke nahin) ke roop mein varnit kiya gaya hai.
6. vedon ko svaichchhik (spasht, taarkik) ke roop mein sveekaar kiya jaata hai.
vaataanukoolit aatma ke chaar dosh:
imperaphekt senses (karaapaapaav): indriyaan seemit hain aur aasaanee se gumaraah ho sakatee hain.
bhram (pramaada): asalee cheez ke roop mein sveekaar karana jo vaastavik nahin hai.
galatiyon (bhraam): "galatee karane ke lie maanav hai."
dhokhaadhadee (vipapalip): jhooth bolane ke lie, khud ko aisa kuchh prastut karane ke lie jo aap nahin hain.
sadak kee roshanee ke neeche kee kunjee khojana: sachchaee ko khojane ke lie hamaare bhautik dimaag aur indriyon ka upayog karana us aadamee kee tarah hai jisane apanee kaar kee chaabiyaan draivave mein gira deen lekin streetalait ke neeche isakee khoj kee, jahaan prakaash behatar hai. shaastron se madad lena draivave mein torchalait ka upayog karana hai. bhagavaan sab shaktishaalee, sab-achchhe, aur sabhee jaanate hain.
isalie yahee kaaran hai ki kisee ko gyaan lena chaahie jo apaurusaiy hai. yah shree iropaanisad mein shreela prabhupaad dvaara parichay vyaakhyaan mein kaha gaya hai. ham gyaan ko anushaasanik uttaraadhikaar se neeche lete hain. hamaare lie spashteekaran itihaasa (itihaas) ke maadhyam se aata hai.
ab ham kaalee yug (kaalee umr) mein hain. kaalee se pahale, dvaapaara yug tha, isase pahale ki aapake paas treta yug tha aur isase pahale aapake paas saty yug tha. pratyek yug mein, bhagavaan apane bhakton kee khushee ke lie neeche aate hain aur raakshason ko nasht karane ke lie neeche aate hain (bhagavad geeta ke roop mein yah adhyaay 4 hai, granth 7 aur 8). treta yug mein aap raamaayan the. dvaapaara yug ke ant mein, aapake paas mahaabhaarat tha. mahaabhaarat mein, bhagavaan, shree krshn svayan bhagavad geeta gaate hain kyonki yah maanav jaati ke laabh ke lie arjun hai. isake baad arjun ke bade putr, kuru-raajavansh ka ekamaatr uttarajeevee vaidik varnaashram dharm ka antim abhibhaavak hai, brahmaand mein sabhee sashakt aatmaon ke sanrakshak aur gaayon ke sanrakshak ke sanrakshak hain. apane shareer ko chhodakar, kaalee kee umr maanav jaati dvaara 4 niyaamak siddhaanton ke saath-saath manushyon dvaara bhagavaan ke sarvochch vyaktitv mein kie gae bhakti seva ke saath gaay-hatya aur shuroo karane ke saath shuroo hotee hai.
bhagavat geeta ke baad, yuddh shuroo hota hai. 18 dinon ke baad, shreekrshn ke bhakt yuddh jeet gae. isake baad nimnalikhit mein hua, kyonki aaj ke adhikaansh log (jaise khud hinduon ko bulaate hain) jaanate hain ya jaanana chaahie aur prachaar karana chaahie:
paandavon aur shreekrshn bheeshmadev jaate hain aur unake dvaara moolyavaan gyaan praapt karate hain. soory ko uttaree maarg (uttaraan) mein pravesh karane ke baad, vah shreekrshn kee anumati sothat se anurodh karata hai ki vah apana shareer chhod sake. usane shareer chhod diya (aatma, vyakti, shareer ko maut par chhod deta hai, isalie ham jeevit praanee marate nahin hain, ham shaashvat hain, beejee 2.8 dekhen) shree krshn ko dekhate hue (yah marane ka antim tareeka hai, yaad rakhana aur yahaan tak ki shree krshn ko marane ka samay bhee dekhen) aur vaapas ghar laut aae, bhagavaan ke paas vaapas.
aisa hone se pahale, dronaachaary ke putr asavatathama ne paandav raajavansh ko khatm karane ke lie ek betaab prayaas mein, brahmastr ko abhimanyu kee patnee raanee uttara mein phenk diya, jo apane garbh mein raaja parikitsak kee dekhabhaal kar raha tha. shree krshn ne raaja pareekshit ko bachaaya.
kaalee yug shuroo hota hai, jab raaja parikasit shree sukaadev gosvaamee ke shreemad bhagavatam kee sunavaee ke baad apane shareer ko chhod deta hai. shreemad bhagavatam vaastav mein itihaasa (itihaas) vistaar se hai (mahaabhaarat ke baad, shreemad bhagavatam padhate hain), kyonki yah kitaabon ka raaja hai, shreekrshn ka avataar hai. yah mahaan yug (saty, treta, dvaapaara aur kaalee) mein bhagavaan ke avataaron ke saath mahaan braahmanon aur kshatriy ke itihaas ka varnan karata hai. kaalee yug mein, gaay-vadh karane ke saath-saath maanav jaati ke 4 viniyaamak siddhaanton ka paalan nahin kiya jaata hai.
uparyukt bayaan bhoomi kee vartamaan sthiti kee vyaakhya nahin karate hain jahaan ganga maan aur yamuna maan bahatee hain? kaalee yug mein, soory aur chandrama ke mahaan raajavanshon ne mlecha ke dvaara samaapt kiya tha? yah kaise sambhav ho sakata hai? puraan se parichit log, in raajavanshon mein paida hue raajaon ke itihaas aur shakti ko jaanate hain. kaalee yug mein kaise, in raajavanshon ke in vanshajon kee maut ho gaee? in mlecha ne sabhee vaidik anushthaanon ko rok diya aur vaidik niyamon aur viniyamon ko nishpaadit karane aur unaka paalan karane se door rakha. braahman kee hatya ho rahee thee, gaayon ko katl kiya ja raha tha. ved ke anyaayapoorn gatividhiyon ke naam par jaati braahmanon dvaara kiya ja raha tha. mahaan bhakt shree advait akary bahut pareshaan the aur bhagavaan ke avataar ke lie praarthana kee thee. jab aisa hota hai, shreekrshn kya kahate hain? uttar: bhagavat geeta adhyaay 4, granth 7 aur 8.
shreemad bhagavatam, kainto 1, adhyaay 4, paath 25 mein yah kaha gaya hai ki mahilaon ke lie, do baar paida hue aur sudr ke mitr (krpaya yahaan is kathan kee vyaakhya paen) keval itihaasa cheejon ko samajhane ka tareeka hai jaisa ki ve hain aur gyaan haasil karane ke lie. saansaarik brahmaand aur ved ke sabhee any vishayon (anushthaan, upaved aadi) sabhee kaalee yug mein lakshy nahin hain. kaalee yug mein, keval ek prakriya vaataanukoolit aatmaon ke lie barakaraar hai: hari naam sankrartan (bhakti yog). kaalee yug mein any sabhee yog prakriyaen kaam nahin karateen!to ab ham yahaan hain, aaj, itihaasa (itihaas) mein vaapas jaen aur svayan ka nyaay karen: 60 aur 70 ke dashak mein shreela prabhupaad, guru parampara (anushaasanik uttaraadhikaar) ke maadhyam se vaapas vaapas shreela thaakur bhaktivinode ke paas vaapas jaen, phir vaapas chhah gosvaamee aur phir antatah pank taatva mein vaapas aa gae. shreekrshn chaitany mahaaprabhu us samay avataar karate the jab musalamaanon ne uttaree bhaarat ka drdh niyantran liya tha.
is baare mein sochen ki kaalee yug (shree chaitany avataar) kaise shuroo hua, dvaapaara yug (mahaabhaarat, bhagavat geeta, shreekrshn vyaktigat roop se aae) vaapas laute, phir treta yug (raamaayan, krshna avataar bhagavaan raam ke roop mein) vaapas jaen, phir saty par vaapas jaen yug (krshn phir se avataar karate hain, adhik jaanakaaree ke lie shreemad bhagavatam dekhen. shreekrshn ke avataar bahut saare hain, yah kitana achchha hai). bhagavaan aur usakee srshti kee mahaanata ko samajhane ke lie vaidik saarvabhaumik samay avadhi kee ganana par nazar daalen. yah samajhaaya gaya hai ki kitana samay tak ek yug hai aur brahma ka ek din kitana samay tak rahata hai. shree krshn brahma ke ek din mein ek brahmaand mein neeche aate hain. isalie yah sab vistaar se samajhane ke lie, shaastr mein varnit sabhee vaidik niyamon aur viniyamon ke anusaar, bhagavaan ke pavitr naam kee jap karate hue, sabhee ko vaidik niyamon aur viniyamon ke baad, vishaal braahman shakti honee chaahie aur sakht braahman hona chaahie. vistaar se sab kuchh samajhane ke lie, ab kaalee yug mein, hamaare chhote dimaag ke lie bahut kuchh hai.
aise grah aandolanon aur padon ka ullekh kiya gaya hai jo hajaaron saalon se nahin ho sakate the, naastik vaigyaanikon dvaara ise kaise samajhaaya ja sakata hai? vinamr hona aur bhagavaan ke shuddh bhakt ko samarpan karana behatar hai, usakee divy anugrah e see bhaktivendaant svaamee shreela prabhupaad. 4 yug ke baare mein jaanakaaree praapt karen. shreemad bhagavatam ke baare mein, kainto 1 se 9 tak aur phir kainto 10 ke saath shuroo karen.
kainto 10 dvaapaara yug ke ant mein shuroo hota hai, isamen krshn kee sarvochch vyaktitv ke bhootakaal shaamil hain.