The Sedefkar Simulacrum is a statue, one older than human history. It was first unearthed from the ruins of the nameless city which preceded Byzantium.
In the 11th century, the simulacrum came into the possession of Sedefkar, a Turk who had fallen from Islam and turned against his amir. Protected behind the impregnable walls of Constantinople, this evil apostate accrued great wealth. One night he caught a thief in his treasure room, and had the man flayed to death on the spot, that the thief might die in sight of the gold he desired. The unblinking gaze of the statue watched the torture, and that night Sedefkar was visited by the statue’s maker, a being known as The Skinless One.
He demanded worship from Sedefkar, and in return taught him the secrets to empower the statue and unlock its foul magicks, including the ability to wear the statue as a second skin.
Sedefkar lived well over one hundred years. When he wrote of the simulacrum, he gave it his name, and thus it became the Sedefkar Simulacrum; he had prophesied that one day he would lose the artefact, and he was determined that its secrets should not be lost. Sedefkar composed the Sedefkar Scrolls, five symbolic texts which conveyed most of what he knew.
Sedefkar inscribed the last of the scrolls in 1203. When the Fourth Crusade breached the walls of Constantinople in 1204, Sedefkar hoped to escape with the conquerors, but Frankish knights under orders from Count Baldwin exposed Sedefkar, and killed him in his Red Tower. They recovered the simulacrum and the scrolls. As ordered, they returned the occult artefacts to their lord, who passed them to the leper monk Brother Merovac for closer study. The monk and the artefacts disappeared that night.
The monk was in fact Fenalik, an inhuman monster who had already lived for centuries. He kept the Simulacrum for himself, finally emerging in Paris as the Comte Fenalik. He had the guise of a human and the tastes of a monster. Toward the end of the eighteenth century, he constructed a manor in Poissy, at the edge of the Forêt de St. Germain, not far from the Seine. The parties he held there became famous, and then infamous for their depravities. The authorities took notice, and sent soldiers who arrested the Comte and burned his manor to the ground. The simulacrum itself was broken into its constituent parts and taken away as loot.
Information on the current whereabouts of the simulacrum was unearthed by Dr Henry Ethelrod in 1926. His researches indicate that:
Some part of the statue may still be in France.
One piece was in circulation in Paris just after the Great War, and was sold to someone from Milan.
Napoleon’s soldiers carried a piece into Venice when they invaded that city.
Another fragment made its way to Trieste at the same time.
There may be a piece in the Kingdom of Serbs, Croats and Slovenes.
The final part was lost near Sofia during the Bulgarian War in 1875. At that time things of value were hidden from the invaders, so it may be buried somewhere.
Ethelrod urged the investigators to collect the statue pieces and destroy them. He told them that the only sure way is to take it back to its original home, a place in Constantinople known as the Shunned Mosque. A ritual which will destroy it utterly is included in the Sedefkar Scrolls, but these are also currently missing..