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Apologia Report 14:24
June 25, 2009
Subject: Revisiting Scientology founder's death
In this issue:
KELLER, TIM - Christianity Today profile notes his growing
international influence
NEW TESTAMENT CRITICISM - nasty hiccups found in Misquoting Truth by
Timothy Paul Jones
SCIENTOLOGY - investigating its founder's mysterious death
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KELLER, TIM
Newsweek describes Keller as "a C. S. Lewis for the 21st century, a
high-profile Christian apologist who can make orthodox belief not
just palatable but necessary." [1] Beyond his ministry at Redeemer
Presbyterian Church in Manhattan, many know him for his first
bestseller, The Reason for God [2].
Keller continues to impress us. The profile behind Christianity
Today's cover story this month, "How Tim Keller Found Manhattan"
(pp20-26), is encouraging, refreshingly free of celebrity worship.
Highlights:
After 20 years of operation, "Redeemer has a dense array of
innovative ministries, but these are not particularly what Keller
wants to share. He's talking about theological vision, what he calls
Redeemer's 'gospel DNA.'"
Jeff White, and "early associate" of Keller's, "believes Keller's
unique gift is to preach to both Christians and non-Christians in the
same terms, without making a choice between evangelism and
discipleship...."
"Redeemer doesn't participate in culture wars. ...
"Keller's PCA [Presbyterian Church of America] denomination
proclaims classic Puritan doctrine. ... Of the 65 churches that
Redeemer has helped to plant in the New York area, only 10 are PCA.
The largest is Southern Baptist.
"Pastor [Terry] Gyger puts it this way: 'He has a practical
understanding that if we are going to reach the whole city, we need a
wide spectrum of the church.' ...
"Redeemer has helped Amsterdam [Netherlands] pastors plant 18
churches, and is helping new churches in cities around the world.
"Keller realized that Manhattan may have more in common with
Amsterdam and London than it does with small towns in eastern
Pennsylvania. It may even have more in common with Mumbai. Gyger, who
now heads Redeemer's Church Planting Center, says, 'You go to Soho or
London or Berlin or Madrid or Sao Paolo, and you'll find a new kind of
international culture of young elites and professionals. We go to
these city centers and try to reach these kinds of people.' ...
"'The difference between a solid church and a terrible church is
pretty much up to you,' [Keller] tells one group [of pastors that he
is mentoring]. 'The difference between a solid church and incredible
success has almost nothing to do with you at all. It's like you are
out there paddling on your surfboard, and suddenly the wave comes and
you ride in, standing up like you're a Greek god. That has everything
to do with the wave." [6]
NEW TESTAMENT CRITICISM
Misquoting Truth: A Guide to the Fallacies of Bart Ehrman's
"Misquoting Jesus" by Timothy Paul Jones [4] -- the downfall of many
an apologetic confrontation is a drift into increasingly technical
detail which eventually eclipses the familiarity of one or both
parties. This may be followed by blind confidence in a new-found
champion who seems to offer a partial solution. Complicating the mix
is the challenge that any responsible publisher faces when choosing an
editor for higher-level academic work - one who must be both competent
and diligent in back-checking for the proper use of sources. This gets
tricky with technically complex new challenges to the faith in which
only a limited number of scholars are genuinely competent in the field
in question.
Chris Keith's critical review of Misquoting Truth brings the latter
to mind. Stoking the controversy is the mischief brought on by scholar
Bart Ehrman's numerous book-length attacks against the long-since
rejected evangelicalism of his youth. In this case, Jones is
responding to Ehrman's Misquoting Jesus: The Story Behind Who Changed
the New Testament and Why [4].
Keith writes: "Despite ... obvious strengths, numerous serious
weaknesses plague Misquoting Truth." One concern addresses "Ehrman's
disdainful description of the first disciples as [the] 'uneducated,
lower-class, illiterate.'" Keith notes that "Whether or not Ehrman is
incorrect, Jones's attempt to refute him by claiming 'Matthew the tax
collector and Luke the physician almost certainly would have possessed
the capacity to author such documents' is neutered because he fails to
build it upon a firm basis.
"Another major weakness of Jones's study is that, in the process of
making assertions in support of his argument, he occasionally handles
his sources in what appears to be a less-than-honest manner." While a
third of Keith's review is positive, it is the remaining two-thirds
(comprised of examples supporting this criticism of Jones) that brings
home the potentially grave consequences involved in such high-level
academic contests.
Keith, who is no fan of Ehrman, is forced to conclude that Jones
shouldn't have been the one chosen to oppose Ehrman. "Although Jones
provides a useful popular-level introduction to the transmission of
the New Testament, to scholars in the field of early Christian scribal
culture Jones appears as an interested and informed amateur (in the
technical sense) who has overstepped his bounds. For these reasons,
Jones's book may be helpful in, for example, a Sunday School
classroom, but should not appear in a college or seminary classroom.
For an academic response to Ehrman's highly-controversial work, one is
better suited to consult Robert H. Gundry's 2006 article [1] in
Christianity Today (to which Jones himself refers....)."
Stone-Campbell Journal, 12:1 - 2009, pp145-146. [7]
SCIENTOLOGY
"L. Ron Hubbard's Last Refuge" by Colin Rigley -- In any controversy
there are many lingering questions and Scientology is "arguably the
most controversial religion in recent history." Some long-standing
questions have been addressed in this investigative piece that centers
on the death of Scientology's founder, L. [Lafayette] Ron Hubbard.
On January 25, 1986, "A call came over [Deputy Charles Gassett's]
radio at about 7:30 a.m. It wasn't overtly mysterious, just peculiar.
Someone from the Reis Family Mortuary in San Luis Obispo [California]
made an apprehensive call to the Sheriff's Department. That morning
the chapel was contacted and informed there was a body that was to be
gathered and cremated immediately, although the man died a day
earlier. Gassett and [his partner Gary] Bang were told to make sure
there was no foul play. ...
"Gassett and Bang arrived at [Hubbard's] ranch where they were met
by Hubbard's attorney, Earle Cooley, and his doctor, Gene Denk.
"'It was like, "Here's what happened and we don't want anything
else going on here,"' Gassett remembered of their conversation. '"We
just want you to take the body and do the cremation."' ...
"Bang knew of Hubbard because he, like many others, had bought
Scientology's equivalent of the Bible: Dianetics: The Modern Science
of Mental Health. The book was advertised as a powerful answer to
life's problems, so Bang decided to give it a try. He hadn't read the
first page, however, and after coming face to face with the author, he
never did.
"'After I saw what happened, I threw the book away,' he said in a
phone interview from his Florida home. 'He left the strings of his
family [and] died by himself in [a] motor home.' ...
"The Sheriff's Department feared controversy and pressed for an
autopsy. Cooley and Denk finally agreed to allow the coroner to do an
external examination and collect blood and urine. ...
"Hubbard's blood contained traces of Hydroxyzine, also known as Vistaril.
"The last detail has proven difficult for his followers to
reconcile. Hubbard disdained 'psychs' and their medications. In
internal writings to Scientologists he often described psychiatrists
as criminals and con artists who knew they could not cure mental
illnesses. Scientologists are not against all prescribed medications,
only the psychiatric variety.
"According to the church, Hubbard suffered allergies from the
animals he kept on the ranch and was prescribed Vistaril as an
antihistamine.
"The drug, however, has another use. According to the Food and Drug
Administration, Vistaril in both the capsule and injected form is used
for relief of anxiety and tension associated with psychoneurosis. ...
"After news of Hubbard's death surfaced, Bang said, agents from the
U.S. Department of Treasury and the Internal Revenue Service called
the Sheriff's Department because even they did not know where to find
Hubbard. They had been looking for him. ...
"The Telegram-Tribune ran a front-page story documenting a full
tour of the ranch about a week after Hubbard's death. A Scientology
spokesman named Vaughn Young led the tour; he was writing Hubbard's
biography, which was never finished. At that time Young was a
high-ranking spokesman for the church but not even Young knew where
Hubbard was until after he died. After the death, Young was called to
Creston to handle the press, despite having little first-hand
knowledge of Hubbard's last years.
"This is according to Young's accounts, which became available
three years after Hubbard died when Young fled the church with his
wife Stacy. A church statement provided by Davis stated Young was
demoted in 1987 and left soon after. Earlier in the same decade Young
was defending the church and blasting its critics. By 1989, Young's
sentiments had changed: Scientology became a cult, he said; Hubbard's
writings were doublespeak; and Hubbard himself was like 'Big Brother'
from Orwell's 1984.
"After leaving the church, Young changed his name and became known
as Robert Vaughn Young. He wrote extensively and published online
scathing accounts of Hubbard's life and death, which he believed was
the result of foul play." Many questions remain unanswered. Cover
story. New Times, May 28 '09, <www.tinyurl.com/pfm994>
--------
Sources, Digital:
1 - <www.tinyurl.com/ms3ool>
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Sources, Monographs:
2 - The Reason for God: Belief in an Age of Skepticism, by Timothy
Keller (Dutton, 2008, hardcover, 320 pages) <www.tinyurl.com/letk7v>
3 - Misquoting Truth: A Guide to the Fallacies of Bart Ehrman's
"Misquoting Jesus," by Timothy Paul Jones (IVP, 2007, paperback, 175
pages) <www.tinyurl.com/mklf8k>
4 - Misquoting Jesus: The Story Behind Who Changed the New Testament
and Why, by Bart D. Ehrman (HarperSanFrancisco, 2005, paperback, 256
pages) <www.tinyurl.com/aj5fn4>
5 - Dianetics: The Modern Science of Mental Health, by L. Ron Hubbard
(Bridge, 1985, paperback, 628 pages) <www.tinyurl.com/krdbqp>
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